Podcasts about Bartimaeus

In the middle of pain, disappointment, and brokenness, many people wonder if real healing is possible. In this message, Pastor Ben Young looks at the story of blind Bartimaeus and shows how humility, bold faith, and the compassion of Jesus lead to restoration. Discover how Christ meets us in our need and begins transforming us into healed healers who bring hope to others.

Jesus begins His final approach to Jerusalem after raising Lazarus, a miracle that causes many to believe but also intensifies the Pharisees' resolve to kill Him. Along the way He teaches about surrender and true discipleship through encounters like the rich young ruler—who refuses to give up his wealth—and blind Bartimaeus, who joyfully follows Jesus after being healed. Jesus prepares His disciples for His coming death and resurrection and uses the Parable of the Ten Minas to show that while He will soon depart, His followers must remain faithful and use what He entrusts to them until He returns.

After having his sight restored by Jesus, Bartimaeus immediately begins to follow the Lord. (Lectionary #350) May 28, 2026 - Cathedral Rectory - Superior, WI Fr. Andrew Ricci - www.studyprayserve.com  

Today’s Topics: 1, 2, 3, 4) Gospel – Mark 10:46-52 – As Jesus was leaving Jericho with His disciples and a sizable crowd, Bartimaeus, a blind man, the son of Timaeus, sat by the roadside begging. On hearing that it was Jesus of Nazareth, he began to cry out and say, “Jesus, son of David, have pity on me.”  And many rebuked him, telling him to be silent. But he kept calling out all the more, “Son of David, have pity on me.” Jesus stopped and said, “Call him.” So they called the blind man, saying to him, “Take courage; get up, Jesus is calling you.” He threw aside his cloak, sprang up, and came to Jesus. Jesus said to him in reply, “What do you want me to do for you?” The blind man replied to Him, “Master, I want to see.” Jesus told him, “Go your way; your faith has saved you.” Immediately he received his sight and followed Him on the way. Bishop Sheen quote of the day

Original Post Date: May 30, 2024 === Gospel Mark 10:46-52 As Jesus was leaving Jericho with his disciples and a sizable crowd, Bartimaeus, a blind man, the son of Timaeus, sat by the roadside begging. On hearing that it was Jesus of Nazareth, he began to cry out and say, “Jesus, son of David, have pity on me.” And many rebuked him, telling him to be silent. But he kept calling out all the more, “Son of David, have pity on me.” Jesus stopped and said, “Call him.” So they called the blind man, saying to him, “Take courage; get up, Jesus is calling you.” He threw aside his cloak, sprang up, and came to Jesus. Jesus said to him in reply, “What do you want me to do for you?” The blind man replied to him, “Master, I want to see.” Jesus told him, “Go your way; your faith has saved you.” Immediately he received his sight and followed him on the way. Reflection The request of Bartimaeus is radically different than the disciples, who often asked, Lord, give us a position of authority. Let us sit at your right, and another one will say, let me sit at your left and what Jesus is not calling us to is not a worldly authority over people, but he's calling us to an insight to see and understand who we really are, the beauty that we have, the dignity that we have, and to encourage others to see it for themselves. Nothing is easier for God, in Jesus, to give you what you ask for when you ask for sight. I want to see. I want to know. I want to experience your love. Closing Prayer Father, we often find ourselves in a kind of dark place where we're confused. It's a perfect time to turn to you in that darkness and say, Please give me the light that I miss. Give me the understanding I don't see. Open my eyes to a way that I've never thought of before. And that is always answered, because it's what he longs to give to the world. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Read OnlineAs Jesus was leaving Jericho with his disciples and a sizable crowd, Bartimaeus, a blind man, the son of Timaeus, sat by the roadside begging. On hearing that it was Jesus of Nazareth, he began to cry out and say, “Jesus, son of David, have pity on me.” And many rebuked him, telling him to be silent. But he kept calling out all the more, “Son of David, have pity on me.” Mark 10:46–48Though the Torah commanded kindness and justice toward the blind, they were often treated poorly by the wider community. Unable to work or provide for themselves, the blind were typically reduced to begging. They also bore the stigma of being seen as suffering God's judgment, whether for their own sins or the sins of their parents. While today's story about Bartimaeus vividly illustrates the pitiful social and economic position of the blind at that time, it even more powerfully presents him as an ideal model to imitate.First, we should humbly see ourselves in Bartimaeus. On a spiritual level, we are all blind and in need of God's mercy. Like Bartimaeus, we must identify as people who are poor, ostracized, and incapable of seeing all that God wants to reveal to us. Pride gives us a false sense of who we are and blinds us to the truth of our spiritual poverty. Humility, on the other hand, opens the eyes of faith, enabling us to recognize our need for God's mercy and His healing grace so that we may see and understand life as He wishes to reveal it.Bartimaeus is not only a model of the humility we need; he is also a model of faith and prayer. In his humility, as soon as he heard that Jesus of Nazareth was passing by, he cried out in a twofold way. First, he called Jesus the “Son of David.” This was a profession of faith in Jesus as the Messiah. “Son of David” was a messianic title rooted in Nathan's prophecy, in which God promised King David that his descendant would establish an everlasting kingdom (cf. 2 Samuel 7:12–16). By calling Jesus the “Son of David,” Bartimaeus professed his belief that Jesus was the fulfillment of that prophecy.With his profession of faith, Bartimaeus also prayed the ideal prayer: “Have pity on me.” The word “pity” is a translation of the Greek eleison, which is also rendered as “have mercy.” For example, at Mass, we pray in Greek, “Kyrie eleison,” or “Lord, have mercy.” This prayer is ideal because every gift from God is an act of mercy. We do not earn or deserve His grace; it is a freely bestowed gift, and our prayer should reflect this profound truth.As Bartimaeus prayed, many people told him to be silent. Despite their rebukes, Bartimaeus intensified his prayer, “calling out all the more.” This persistence serves as another model for the ideals of prayer. The “many” who rebuked him and tried to silence him symbolize the numerous obstacles we face in our pursuit of God's mercy.Though the greatest obstacles we face are our own sins, which discourage us from approaching God in prayer, we also encounter challenges in the form of temptations. These temptations, like the “many” who sought to silence Bartimaeus, try to lead us away from prayer. They urge us to give up, doubt God's care for us, or remain complacent in our spiritual lives. Bartimaeus' response—to pray even louder and more fervently—teaches us the importance of perseverance in prayer, even in the face of discouragement or opposition.Reflect today on this poor blind man, Bartimaeus, sitting on the roadside. With him, profess your faith in Jesus as the Messiah and cry out for mercy. When sin hinders you, have the courage to admit it, confess it, and plead for forgiveness. When temptations try to silence you, resist them and cry out all the louder. In the end, Jesus called Bartimaeus to Himself and healed him. Jesus desires to do the same for us. He will, if we humbly identify with Bartimaeus, see ourselves in his condition, and imitate his unwavering faith and persistent prayer.Jesus, Son of David, have mercy on me! With Bartimaeus, I profess my belief in You as the Messiah, the Savior of the world. With him, I also plead for Your mercy in my life and in the world around me. You alone are the source of all grace and mercy, and though I am unworthy, You freely bestow it upon the humble. Lord, I want to see. Open the eyes of my heart and grant me the reward of Your mercy. Jesus, I trust in You.Image via Adobe StockSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

What does Bartimaeus' healing represent? - Fr. Lucas Laborde. Click here for today's readings.Is your life diminished in some sense because there are steps you are reluctant to take? How has Jesus opened your eyes? Have you fully embraced the consequences of the grace Jesus has given you?

Sometimes the presence of Jesus comes strangely near. Of course, God's presence is everywhere, but there are times we experience a sense of the proximity of His presence. Jesus passed blind Bartimaeus' way. The beggar cried out for mercy, and Jesus healed him. In this teaching from Luke 18:35-43, we learn how God responds to faith and the importance of persistence in asking God for what we need. This message is available at https://www.preachtheword.com now in MP3 audio format...

At the same gate where Rahab once sat marked by a scarlet cord, Bartimaeus later cried out for mercy. One gate. Two stories. One powerful message: God sees what others overlook. Rahab was a rejected woman with a hidden purpose. Bartimaeus was a blind beggar with a buried identity. Both were positioned at Jericho's gate — the place between their past and their promise. This message explores how God will stop in the middle of movement, noise, and opposition just to restore your vision and remind you who you are. Your condition does not cancel your calling. The gate is not your ending — it is the doorway to transformation. Please Like, Subscribe, and Share it with a friend!

Looking at the story of Bartimaeus in Mark 10:46-52, we think about what it means to have a courageous hope in Jesus. To call out to him, and to be a part of bringing his hope to others.

Bartimaeus was blind, broke, and sitting on the side of the road. His desperation led him to shout past the crowd—who were telling him to shut up—and to get the attention of the one who could do something. This Sunday we're talking about the kind of bold, persistent, holy-hustle faith that refuses to stay seated and discovers that Jesus is already waiting, already asking, already wanting to hear all about how he can answer your deepest needs. Check out the weekly sermon here or on our SRBC podcast on Apple Podcast and Spotify. This Sunday we're exploring:Why faith is not passive and what bold, persistent faith actually looks like in practiceThe question Jesus asks twice in Mark 10, and why he answers it differently each time — What do you want?Why the version of Christianity that tells you to want nothing and need nothing is unbiblical and antithetical to the Jesus wayHow sacred striving and holy hustle are not opposed to grace but the key that unlocks the grace that awaits youHow the mature follower of Jesus knows who they are, knows what they need, and is satisfied with the God's answers to their requests Like what you hear? We'd love to know.At South Run, we read every message personally. Whether you have a question, want to share how God is moving in your life, or are thinking about visiting in person, this is the place to start. If you click the link below, Pastor Eric will personally reach out to you. Listening online? Let us know. Sermon Transcript What Do You Want? — Sermon TranscriptSouth Run Baptist Church | Springfield, VAPastor Eric GilchrestMark 10:46–52This is a full sermon transcript from South Run Baptist Church in Springfield, Virginia. In this message, Pastor Eric Gilchrest preaches on the healing of blind Bartimaeus from Mark 10:46–52. This sermon is part of the ongoing "The Jesus Way" transformation series and addresses the question Jesus asks Bartimaeus — "What do you want me to do for you?" — exploring what it means to bring our deepest desires to God, why active faith matters, and how to pursue the abundant life with what Pastor Eric calls "holy hustle."Opening Prayer: The Hope and Possibility That Children RepresentHeavenly Father, I thank you for these children, for the life that they represent, the energy, the possibility, the hope of their future. They are a reminder to us all, the adults in the room, of just what is possible when we give our lives over to you. And so, Lord, today we do so again, and we ask that you speak to us right here, right now. We pray this in Jesus' name. Amen.What Do You Desire from God? A Question That Broke a Pastor's BrainA few years ago, I was part of a small group of pastors. We met about once a month, and it was over Zoom, and in the first meeting that we had together, it was in person, and it was for a full day. And during this full day session, we really got to know each other well. We hadn't really met each other prior to this, and so there was just a lot of sharing, a lot of honesty, and then periodically in the meeting, we would be given a prompt that we would then have to go journal about for about 30 minutes or so.The very first prompt that we were given and we were supposed to go journal about was really quite simple. And it's a question, which is: what do you desire from God? What do you desire from God? And I remember I took the question, and I still have the journal, and I went off to my own little place, and I wrote the question at the top of the journal, and I sat there, and I felt like my brain was breaking, because despite 40 years of living on this earth at that point, I had never really asked that question. Like, I was always tuned to ask, what does God want, right? What does God desire from me? And I think this is a very good question, too, but they were asking me to think about, what do I desire? Like, what do I want in this life?And this is the question Jesus asks to Bartimaeus today — what do you want from me, is what he asks him. And it's the question I think you should be asking of yourself. And the truth is this, right? Even if you say, well, I don't have a desire, or I'm not supposed to have one — it's always there. It's lurking underneath. You're just kind of squashing it down. There are things sitting in your heart right now. You just simply need to be honest about them, and you need to bring them to God, and you need to see, like, God, is this what you desire? And then we tune our desires with the desires of God. And God may say, as he said to Bartimaeus, a big yes, be healed. And he may say no. And we must learn what it means to receive both of these answers.But with this sermon, my hope for you today is that as we continue down this path together of the Jesus way, the abundant life way, we get serious about what it is that we actually want ourselves in this life, but then we do something about it — that we don't just sit still and we don't wait for the thing to happen and we sit on our hands and do nothing. We actually then pursue and we proceed to go somewhere.Mark 10:46–52: Blind Bartimaeus on the Road to JerichoJesus is asking Bartimaeus today, what is it that you want me to do for you? And I actually think God is asking this same question of each of us. What do you want me to do for you? The truth is this: it's obvious that only you can live your life. No one's going to live it for you. God's not even going to live your life for you. And so part of being a follower of Jesus and finding our way down that path toward abundance is walking with an active kind of faith — moving and doing, pursuing, working in the world. And as we do so, coming back to God regularly, daily, asking God, is this what I should be doing in the world? Use me today for your ends.Let's go ahead and pick up Mark. If you've got your scriptures, we're in Mark 10:46 to 52. If you don't have a Bible with you, there's definitely one in the pew back, and I would encourage you to pull that out right now.Jesus is nearing the end of his life. He's heading out of Jericho and actually into Jerusalem for the very last time, and this is where we pick him up. It says:"They came to Jericho, and as he was leaving Jericho with his disciples and a great crowd, Bartimaeus, a blind beggar, the son of Timaeus, was sitting by the roadside."I really want you to envision this scene. I want you to put yourself into it. I want you to be Bartimaeus. I want you to sit there blinded for decades. I want you to be the beggar on the side of the road who is desperate. And then you know who Jesus is, and he's walking by. I want you to ask yourself what you would do in this situation.We continue in verse 47: "When he heard that it was Jesus of Nazareth, he began to cry out and say, Jesus, Son of David, have mercy on me. Have mercy on me." And he cries out. Oh, you might do this too, right? You might cry out and you know this is your one shot. You're going to shoot your shot and you are going to find that man that can actually do something.But then there's probably some of you in the room who might think, well, he's a very important person and he's got other big things that he needs to do. He's on his way to save the world, in fact, and probably doesn't want to be bothered by my petty needs. And so maybe I'll just continue to sit here and do nothing. But this is not what Bartimaeus does, right? Bartimaeus shouts out, and he says, Jesus, Son of David, have mercy on me. Help me out. I'm in a desperate place.And he goes on. "Many rebuked him, and they told him to be silent. But he cried out all the more, Son of David, have mercy on me." Second time around, he is told by the crowds, be silent. Stop speaking up. And what does he do? Does he listen to the crowds and say, yeah, they're right, I probably should just sit here and be quiet? No, he shouts out all the more. And he says, Jesus, help me.Bartimaeus as the Opposite of Vanity: Seeking Jesus Above the Crowd's OpinionNow, if you were here last week, we talked about vanity, right? And if you remember what vanity is, it's being more worried about the crowds and what they think than about the one audience you should be seeking. Bartimaeus is a beautiful example of the opposite of vanity. He cares nothing about what the crowds think. He is not worried at all if they think he is immoral, if they think he is not worthy of Jesus' attention, if they think whatever they might think of him. He's a nuisance on the side of the road. He does not care about them. He cares about the only one in the room who needs to care for him. And so he shouts out all the more. Jesus, Son of David, have mercy on me.Jesus hears him and stops, says, call him to me. And they called the blind man, and they said to him, take heart, get up, he's calling you. And what does he do? He throws off his cloak, he sprang up, and he came to Jesus. And Jesus says the question of the day: "What do you want me to do for you?" And the blind man said, "Rabbi, teacher, let me recover my sight." And Jesus says, "Go your way. Your faith has made you well." And immediately he recovered his sight and followed him on the way.Holy Hustle: The Active, Pursuing Faith of BartimaeusA couple key pieces of this that I want to draw out — really just one big one — is the nature of his faith, Bartimaeus. It is an active faith. He is pursuing Jesus. He is shouting out, not once but twice. He is not allowing the crowds to stop him. He is not allowing people to say, no, no, no, go over here and do this other thing. He is going to pursue Jesus actively, and he's going to go after the one who can indeed help him. And then when he gets the call, what does he do? He doesn't sit there in the dust. He throws it all off. The cloak, by the way, is everything he owns. And he leaves it all behind, unlike the rich man who appears just prior to this. He gives it all up, and he begins to follow Jesus in this moment.This is what Bartimaeus does, and he represents what I'm calling this morning holy hustle. Holy hustle. He is somebody who in a holy kind of way is hustling and doing something to reach the ends that not only he desires, but it turns out God desires these ends for him as well.The Persistent Widow of Luke 18: Another Portrait of Holy HustleLuke tells the same story about Bartimaeus. Luke tells it slightly differently. This will appear, if you want to look it up at some other point, in Luke chapter 18. But what Luke does in 18 is he pairs it with what happens in Luke 1 to, I want to say, 6 or 8. And in that little passage, Jesus tells a parable. And this parable is about a widow. And it's a widow who has been treated unjustly — something has been done to her that is unjust. And if you recall this parable, what does she do? Middle of the night, she goes and she finds the judge, the one who is supposed to mete out justice in the world, and she goes and she knocks on his door.It turns out he is an unjust judge. He doesn't really care about her at all. But what does she do? She knocks again, and then she goes again, and then she goes again, and she is persistent. She doesn't stop. She too has this holy hustle. And then finally, what happens in this parable? Well, this unjust judge who the passage says is evil and unrighteous, well, he finally relents and he gives her what she wants because he's just tired of her asking.And then it says, but if that's an unjust person, if that's somebody who is evil, imagine what a good God does when he hears our needs, our desires, and our prayers. What does that God do? Well, he looks upon us, as Bartimaeus asks for, with mercy.The Plastic Lawnmower: What Grace Actually Looks Like in PracticeThere is a holy hustle about the persistent widow. There is a holy hustle about Bartimaeus this morning. Now, all of this, by the way, gets at the nature of maybe one of the Bible's biggest topics, which is grace and how grace works. And I'm going to guess that at this point, some of you might be a little uncomfortable with the notion that you are somehow doing something to affect God's grace in your life. Because many of us have grown up in a Protestant tradition where we recite good Protestant phrases like sola gratia, by grace alone, and it's all God's doing and it's none of our doing. I'm not going to necessarily take aim directly at that, just close to it.Because what I think about how grace works is there is a part that you and I must play in it. Bartimaeus, for example, he could have sat there and said nothing, done nothing, waited, watched Jesus walk by, and then he would have remained blind for the rest of his life. But this is not what he does, is it? He shouts out. He is active. His faith pushes him to do something.I want you to think of it this way. I meant to bring a prop, by the way. I don't bring props often, and I was really happy about this one, and now I'm very sad that I didn't. So I want you to imagine, up on this stage is one of those plastic lawnmowers that kids have. Do you know these? We have one at our house still. A child who is five years old says to his dad, I want to help you mow the lawn. Now the dad chooses to give him the fake plastic lawnmower that does very little real good, but the fake plastic lawnmower is still something. And then the dad goes out and grabs his real metal lawnmower, one that is quite dangerous, but very effective. And he begins to mow. Well, alongside him is this five-year-old with the plastic mower, thinking that he is mowing the grass very well alongside his father.This is not a perfect analogy, but that little boy is doing something — something very important. He is showing up. He is engaging with the father. He is participating alongside of him. It looks like he's mowing, even though he's clearly not. If someone walked by to see this scene, they would know immediately that the father is doing all of the mowing out there. But when the grass is finally cut, and the father and the son walk inside, sweating profusely, and grab a drink, both of them have had a hard day's work together, and no doubt, the five-year-old son will look at the dad and be proud of what they did together. Did the son do anything? Yes, he did. Did the father do everything? Yes, he did.But you can also imagine a very different scene in which the five-year-old does not ask to mow with the dad. He just stayed inside and he watched. He wasn't part of it at all. He didn't ask the father for a mower, and he didn't walk alongside the father every step of the way. When the grass is cut and the father is inside getting the long drink, will that son look at the yard and say to the dad, look what we've done together, dad? No, he will not.This is what grace looks like. It is God who is doing it all. Obviously, it is Jesus who heals Bartimaeus. Jesus effectuates the grace. Jesus does the work of healing that blind man. Jesus does what Bartimaeus cannot. Bartimaeus sat there for decades, blind, begging, and could do nothing about it. And Jesus comes along, and he does what Bartimaeus simply cannot do — much like the five-year-old cannot do anything about really mowing that lawn. But he can show up. And he can be with his dad. And he can choose not to stay indoors, but to go outdoors and to mow with the father.I think the showing up is what Jesus rewards here. It's not that Bartimaeus has done anything, and yet he's done something — something very important. He has opened himself to the grace that God offers. That is what Jesus is asking of you right now. He is walking by and he wants you to call out. Maybe to be obnoxious and to forget about what the crowds are saying and to seek his grace.Two Traps to Avoid: The Genie Lamp and the Bootstraps TrapNow I will warn you, there are two traps that we should talk about. I don't want you to be confused. The first has to do with the play that I saw last night, Aladdin, in which there is a genie that pops out, and you rub the lamp, and you simply ask for your wish, and the genie says, your wish is my command, and he gives it to you. This is not how God works. Not at all, in fact. And we know this with certainty, because if you turn with me back to Mark chapter 10, I'll show you something that would be easily missed.You see, if you go to the passage right before this one, it's a passage about two men, James and John, the brothers, and they come to Jesus, and they have a request themselves. And so in verse 35, James and John, the sons of Zebedee, came up to him and they said to him, teacher, we want you to do something for us, whatever we ask of you. We want to rub the lamp, right? And we want our wish to be your command. And so he says to them, interestingly, what do you want me to do for you? This is the precise question — like word for word — what he says to Bartimaeus, right? What do you want me to do for you? And they proceed to say, well, we want to sit at your right hand and your left hand in glory, right? We are self-seeking in this moment, they may as well say out loud. And Jesus says, you don't know what you're asking. Sometimes this is God's answer to us. We might be in prayer and rubbing what we think is the God lamp and saying, God, we want you to give me this thing. And sometimes God says back to us, you don't know what you're asking for.But sometimes it's actually a little deeper than that. I don't know if you caught the 60 Minutes this week, but there's a former senator from Nebraska named Ben Sasse. He's in his mid-50s. And in December of last year, he was given a cancer diagnosis, and he should not and probably will not make it to the end of this year. He is an honorable man. He is, in terms of politicians, we'll say he's one of the good ones. And he is a man of deep faith. And it is interesting to watch him because he has certainly asked God to take this cancer away from me. And God's answer has been to this point, no. No, I am not going to take that away from you. And this is sometimes the answer we get from God. Our desire, our will, our hopes, our dreams are much like Bartimaeus' — and we want to be healed of the blindness or whatever it is that's besetting us. But sometimes God says, no, I have other plans.And then Ben Sasse shows us a way forward. Because he will stand there and he will say, I trust the God of the universe to have a plan that is in all of our best interests. And so I am going to use the rest of my life, the life that I have left, that God has given me, and I am going to pour life into this world as long as I have breath in my lungs. And so this is what he has set out to do for however many months he has left.The second trap we might fall into — I was struggling to find a name for it — it might be like the bootstraps trap or the entitlement trap or the ownership trap, which is to say that that little boy that goes out there and mows the lawn with his father might turn around and then tell one of his friends, hey, look what I did, right? I am the keeper of this lawn. This is my domain. I own all of this. Look at how great I am. The holy hustle only remains holy if you don't fall into the bootstraps trap, which is to say that when the success comes, if the success comes, you always recognize that it's grace. From top to bottom, it's grace. And so you always point back to the one giving the grace, and you give him thanks for the successes that you have in life.Three More Traps: Suppressing Desire, Dying to the Wrong Things, and the Trap of InactivityBut there are some traps that this whole sermon has been trying to keep you out of, and I want to make sure you catch those as well. One of those traps says that we have or are supposed to have no desires or wants or needs. But as I started with, this is just silly. Of course, you will always have desires, so I think it's better to simply name them and to start working on them and to try to figure out if they are holy or not, if they are God's desires or not.Another trap says something along the lines of, we're supposed to die to ourselves, right? And this is true. The scriptures talk about this all the time. But sometimes we end up dying to the wrong things. We are supposed to die to that which makes us unholy, that which works against the grace of God working in us and through us. But instead, some in this room, and myself included, have fallen into the trap where we die to noble things and good things, things that actually give us life — maybe even desires that God himself has planted deep in your soul. And we say, we're not allowed to have those desires. I'm supposed to die to that old self. And to you, I would simply say, it's quite possible God has planted that seed in you and is really trying to grow it and is trying to nourish it and wants you to nourish it because that part of you might be the very thing that is going to change the world that is all around you. But this requires wisdom, knowing what parts of yourself to die to and what parts of yourself to live into — this is a life's journey. And it requires wise guides and people in your life, being discipled by someone else or others, coming to church on Sundays.Finally, there is this other trap. And this other trap is the trap of inactivity. It's just sitting there, waiting for God to move or to do something. It's as if Bartimaeus had not called out to Jesus, or the persistent widow had not walked next door to the judge's home and knocked on it ten times. The trap of inactivity says, well, God will do what God will do when God wants to do it. And I would encourage you, maybe the right thing to do is to get up, and to shout out, and to be a little obnoxious, and to go knock on somebody's door, and to do something about what God is trying to do in your life.This walking with Jesus on the narrow road to life requires a tremendous amount of wisdom. And here's why. The scriptures tell us routinely to wait on God. And so one might mistake what Bartimaeus is doing as not waiting on God. Bartimaeus is maybe being too active. And so it requires wisdom to know when I lean in and when I wait. This again requires good friends and wise counsel and people who are helping you discern what to do with your life.Easter Morning, the Amphitheater, and the Shout That Surprised a PastorOn Easter morning this year, in that early service, many of us gathered outside at the amphitheater down there, and something remarkable happened, for me at least. I don't know if you remember this, but for me it was a moment. You see, I didn't think it was going to work, and then it did work. I said to the congregation, I want you to be thinking of something that you're hoping for this year, something that you're dreaming about, something that you want, a desire that's deep down in you, and I'm going to ask you to shout it out. We're not doing this again this morning, by the way. And then I thought, well, no one's gonna do it, or they're just gonna whisper it. And so I kind of prompted it, and then we got to the point where I asked, okay, shout it out now — and like everybody shouted at the same time. And I was shocked because you clearly had some strong desires deep down in your hearts that you want, that you hope for.And I want you this morning to name those again. Not out loud this time. But I want you to name them in your heart and in your head. Because the first step toward living a faithful life is to name what we desire, to start walking toward it, and then allowing God to course correct along the way. To hustle, but to make sure it's a holy hustle.What Is Your Deep Desire? God Is Asking You the Same Question He Asked BartimaeusAnd so this morning, just to kind of prompt you and pump the well a little bit, you might be hoping or longing or desiring for one of these things. To be a present, engaged father. To find a spouse. To leave the job that is killing you and find the courage to do what you were made for. You might be desiring to find freedom from that thing that you've never told anyone about. To get sober. To get into the right school or the right grad program. To experience the real and living God rather than just study about him. To find a community where you actually belong, where someone knows you and you know them. To have one real friend. To eat right and to lose weight. To see a family member come to faith. To leave something behind that outlasts you.I don't know what your deep desire is. But God wants to know. And God is coming to you this morning and asking you the same question he asked Bartimaeus. What do you want? It starts with honesty. And God's answer may be no. But God's answer may be yes. And he's just waiting for you to say it out loud and to start walking toward him.Because there's this other part of the story that would be easily missed again, but I don't want us to miss it. Because right at the end of all of this, Bartimaeus comes forward, and he tells Jesus what he wants, and Jesus heals him. And then it says he followed him on the way. Which is everything that Jesus is trying to get us to do this morning — to follow him along the road. And our hopes and our dreams and our desires, it should all be aiming for that road of life, for that way of Jesus that he wants to walk us down.But God is not going to live this life for you. And yet, paradoxically, he is the one who will enable all the work you are supposed to be doing. He's got his mower out and he's ready. You just have to pick up your plastic mower, head outside, and walk where Jesus walks the path ahead of you, following where he has prepared a way. A path that is intended for your good and for the good of all around you.Let us pray together. Jesus, we come this morning and we hear echoing in our ears, what do you want me to do for you? What do you want me to do for you? God, sometimes we don't answer that question out of fear. Fear that we actually don't have faith, that we don't trust you enough to give it over, that you might disappoint us, that maybe you're not even really there. And so God, this morning, give us that faith to trust you enough, to hand over our life's deepest desires to you. And God, whatever answer that is that comes back, whether it's that resounding yes or a quiet no or a I want to make you holy — God, I pray this morning that we trust you, that we have the faith of Bartimaeus to leap up and to ask you for exactly what we want and then to follow you along the way. We pray this in Christ's holy name. Amen.South Run Baptist Church | 8712 Selger Drive, Springfield, VA 22153 | Sunday Worship at 11amServing Springfield, Burke, West Springfield, Lorton, Alexandria, Fort Belvoir, and Franconia, Virginia.Listen on Apple Podcasts or Spotify

There is power in desire! When Jesus asks Bartimaeus "what do you want Me to do for you?" Bartimaeus told Jesus what he wanted! Desires are a God-created reality. They can drive us for good or bad. The choice is ours. When we desire to do the impossible - in Christ, we will!The Bible is filled with stories of faithful men and women doing the impossible. They accomplished what the Lord instructed them to do even though it was humanly impossible. In studying these testimonies we discover powerful insights and spiritual principles that we can imitate so that we too can do the impossible! If you prayed the prayer of Salvation please fill out this form so that we can mail you a free gift!https://gospeltabernacle.breezechms.com/form/salvationIf you would like to check out all our resources, send a message, or sow a seed into the ministry work please visit:https://www.faithformygeneration.com

In this episode of The Conquer Addiction Podcast, host Ken Pounders shares insight from the story of Bartimaeus in Mark 10, exploring how authentic, determined faith can lead to profound transformation and freedom from addiction. He unpacks the journey from desperation to hope, highlighting the power of surrender and the call to pursue a new life purpose. Listeners are guided through practical steps for embracing change, as well as a heartfelt prayer for those seeking a fresh start. Tune in for compelling encouragement rooted in biblical truth and decades of real-world experience.   Website: https://omainc.org Email: OMADirector2017@gmail.com or priorityev@mac.com Facebook: https://www.facebook.com/165704310121828/ Website: https://priorityev.info Instagram: instagram.com/bro_ken   Outreach Ministries of Alabama, Inc., PO Box 98 Valhermoso Springs, AL  35775 Phone:   256-778-8096  

In this week's message, we continue the neighboring series by reflecting on the story of blind Bartimaeus in Mark 10 and the simple but often overlooked practice of listening. As Jesus pauses to hear one person's cry, we're invited to notice how distraction and hurry can keep us from doing the same. This message creates space to consider what it might look like to slow down and truly listen to the people around us.

Learning to recognize monumental moments, defining decisions, and pivotal points in your life. Woven throughout your life are monumental moments, defining decisions, and pivotal points that can literally change everything from that moment forward. The question isn't whether yours is coming . . . the question is whether you'll recognize it when it arrives. In this one-time message, Pastor Jim unpacks the Bartimaeus blueprint for seizing your moment and reminds you that it's never too late to become the person you might have been. Maybe today is the day you cast aside what's been holding you back and rise up to be the man or woman of God you were created to be. Maybe this message is your monumental moment.

God invites us to seek Him while He is near (Isaiah 55), calling for an active, intentional response rather than passivity. Just as people once eagerly sought an audience with a king, we are invited to pursue His presence with urgency and expectation. When Jesus entered Jerusalem and the crowds cried “Hosanna,” they recognized their need for salvation and the fulfillment of God's promise in Him—the true Messiah.This same call is seen in the persistence of Bartimaeus and the faith of the woman who reached out to touch Jesus' garment—both examples of seeking Him with purpose and trust. God is present among His people, especially when we gather in His name, inviting us into real relationship. Seek Him not as a distant figure, but as the living Savior—the only hope for our lives—and pursue Him with a heart ready to encounter Him personally.Scripture: Isaiah 55:6Guest Speaker: Yonatan Hiruy

We appreciate you tuning into this episode in the 7th season of the Ray Reynolds Rap podcast. If we can pray for you in anyway please email us at rayreynoldsrap@gmail.com. If you are interested in a deeper, richer study of the Bible please download the FREE study guides available for a limited time. We also encourage you to sign up for a FREE Bible course for a comprehensive study of the entire Bible.The ministry of Reynolds Rap is meant to bring a message of inspiration and encouragement. Our hope it will bless you to find your calling and inspire you to engage in your own distinctive and personal ministry.  Our goal is to help mentor, coach, and motivate you.  We will do this through sharing Scriptures, Bible studies, blogs, podcasts, and LIVE videos.  Our website has many tools to help you in your walk with God to maintain an authentic Christian life (www.rayreynoldsrap.com).This podcast is partially sponsored by Peachtree Press LLC (www.peachtreepress.org), Getting To Know Your Bible (www.gettingtoknowyourbible.com), the Summerdale Church of Christ (www.summerdalechurch.org), and the Reclaiming Hope Ministry (www.reclaiminghopeministry.com). The Bible class study guide to accompany this study is available on the Peachtree Press website. #ReynoldsRap #WixBlog #authentic #Christian #positive #practical #community #God #Jesus #Facebook #Twitter #Instagram #YouTube #Reddit #Substack #Christianity #ReclaimingHope #RayReynolds #MistyReynolds #counseling #PeachtreePress #inspiration #encourage #positive #rayreynoldsrap #reclaiminghopeministry #summerdale #churchofchrist #growinginChrist #story #Bartimaeus

Jesus asked Bartimaeus exactly what he wanted because heaven demands clarity. Stop praying vague, general prayers. Discover how striking at the root of your problem with one specific, faith-filled request will unlock your ultimate breakthrough today.

Bartimaeus didn't wait for his healing to throw away his beggar's cloak; his faith preceded the miracle. Stop clinging to the painful labels of your past. Discover how shedding your old identity prepares you for your brand-new destiny today.

When Bartimaeus persisted, Jesus stood still. Your relentless faith can freeze heaven and turn your opposers into cheerleaders. Stop giving up right before your breakthrough. Discover how to boldly demand your divine hearing and change your destiny today.

Opposition is predictable right before a miracle. When the crowd tried to silence blind Bartimaeus, his defiant faith made him shout even louder. Discover how to push through spiritual resistance and relentlessly pursue your ultimate breakthrough today.

Faith without action is a dead end. Blind Bartimaeus didn't just quietly hope for a miracle; he loudly pursued it. Discover how transforming your holy desire into relentless, holy pursuit will shatter your limitations and change your destiny today.

Here in the Gospel of Mark, this lessonbegins in chapter 10 verses 45 thru 52After Jesus spoke of Himself as one who came to minister and to give His life a ransom for many, in fact for all, He now ministers once again near Jericho.A blind man by the name of Bartimaeus which means son of Timaeus asked Jesus to give his eye sight back to him. This blind man was initially rebuked by the crowd standing along the way.But Jesus heard him calling out to Him as Jesus, Son of David. This blind man recognized Jesus as the coming Messiah, the Messiah who was born in the city of David as Christ the Lord - the Savior, to save His people.Here is Dr. Mitchell in Mark 10:45-52 with Jesus our savior on the Unchanging Word Bible Broadcast.

Bartimaeus couldn't see Jesus, but the stories he heard ignited his desperate faith. Who are you listening to? Stop entertaining "faith busters." Discover how meditating on God's Word builds the mountain-moving faith needed for your ultimate breakthrough today.

Why did Jesus tell the crowd to call Bartimaeus instead of doing it himself? There is a gold mine in the simple words the crowd spoke: "Take courage. On Your Feet. He's Calling you." If you've ever struggled to find motivation to share your faith—or wondered how God's calling and human initiative fit together—this message will challenge and equip you. In This Sermon, You'll Discover: -Why Jesus commands us to call others to Him -A deeper motivation for evangelism beyond compassion -The 3-part message every believer is called to share -The privilege of proclaiming Christ without hesitation -How to think biblically about free grace and human effort If you enjoy the episode, please consider subscribing to the podcast and leaving a 5-stars rating. This helps others find the podcast. My sermons are the fruit of nearly 30 years of pastoral ministry, biblical counseling, formal seminary training, and a lifelong passion for God's Word. Since childhood, I've been drawn to the beauty and power of expository preaching—opening Scripture verse by verse and applying it to real life. After graduating from Moody Bible Institute, I spent the next 27 years serving as a youth pastor, senior pastor, church planter, and host of the Food For Your Soul radio broadcast. Along the way, I also earned a Master of Sacred Literature and a Doctor of Religious Studies. For more content from D. Richard Ferguson, visit TreasuringGod.com. Follow on social: • Youtube: https://www.youtube.com/@DarrellFerguson • Instagram: https://www.instagram.com/darrell.r.ferguson/ • Facebook: https://www.facebook.com/Dr.DRichardFerguson

Blind Bartimaeus didn't let blindness, a cursed reputation, or a mocking crowd stop him from getting to Jesus. Stop letting your limitations dictate your destiny. Discover how holy hunger and desperate faith will always catch the Master's attention today.

Pastor Jon Verwey 46 Then they reached Jericho, and as Jesus and his disciples left town, a large crowd followed him. A blind beggar named Bartimaeus (son of Timaeus) was sitting beside the road. 47 When Bartimaeus heard that Jesus of Nazareth was nearby, he began to shout, “Jesus, Son of David, have mercy on me!” 48 “Be quiet!” many of the people yelled at him. But he only shouted louder, “Son of David, have mercy on me!” 49 When Jesus heard him, he stopped and said, “Tell him to come here.” So they called the blind man. “Cheer up,” they said. “Come on, he's calling you!” 50 Bartimaeus threw aside his coat, jumped up, and came to Jesus. 51 “What do you want me to do for you?” Jesus asked. “My Rabbi,” the blind man said, “I want to see!” 52 And Jesus said to him, “Go, for your faith has healed you.” Instantly the man could see, and he followed Jesus down the road. — Mark 10:46–52 NLT Faith is seeing and believing who Jesus is, trusting that He can and will act, and humbly coming to Him—pushing through to reach Him and following wherever He leads. …Jesus, Son of David… v. 47b …threw aside his coat, jumped up, and came to Jesus v. 50 …Jesus, Son of David, have mercy on me! v. 47b “Be quiet!” many of the people yelled at him… v. 48 …he only shouted louder… v. 48 …he followed Jesus down the road v. 52b (NLT) …followed him on the way. v. 52b (ESV) …If any of you wants to be my follower, you must give up your own way, take up your cross, and follow me. — Mark 8:34 NLT Faith is seeing and believing who Jesus is, trusting that He can and will act, and humbly coming to Him—pushing through to reach Him and following wherever He leads. [NOTE: when you put these questions on the screen reveal them one at a time, but keep the previous question on the screen.] Where are you having a hard time believing who Jesus really is? Where are you not trusting Him? Where are you pulling back in fear when you know you need to press in toward Jesus? Where is life getting loud—where other voices, pressures, or circumstances are trying to silence you—and instead of crying out, you've grown quiet? Where are you choosing to sit by the road— instead of getting up and following Him where He is leading you?

What is our deepest need—and how can it be met? Walk with Pastor Steve through Mark 10:46-52 and the story of blind Bartimaeus to discover the answer.

What is our deepest need—and how can it be met? Walk with Pastor Steve through Mark 10:46-52 and the story of blind Bartimaeus to discover the answer.

Bro. Donavan Hill

This Easter, instead of simply retelling the resurrection story, Pastor Brandon shares something personal—why he chose to follow Jesus. Through the story of Bartimaeus, a blind beggar who encountered Jesus, we see a powerful picture of what happens when Jesus crosses our path. Life that once felt meaningless suddenly has purpose. Questions begin to find answers. Darkness turns to light. No matter your background, your doubts, or your past—this message is a reminder that you are not here by accident. This could be your moment.

How do you increase your spiritual insight and find blind spots? Jesus answers that question in the account of blind Bartimaeus. In this exposition of Gospel of Mark 10:47–52, we follow the desperate cry of Bartimaeus and discover what it really takes to receive sight from Jesus Christ. And why the needier you are, the bolder you can be in prayer. Spiritual insight doesn't come to the casual or comfortable—it comes to those who seek it with urgency, humility, and bold faith. Bartimaeus refused to be silenced, cried out all the louder, and seized his moment when Jesus passed by. His story exposes our lack of urgency and invites us into a deeper, more desperate pursuit of God. If you enjoy the episode, please consider subscribing to the podcast and leaving a 5-stars rating. This helps others find the podcast. My sermons are the fruit of nearly 30 years of pastoral ministry, biblical counseling, formal seminary training, and a lifelong passion for God's Word. Since childhood, I've been drawn to the beauty and power of expository preaching—opening Scripture verse by verse and applying it to real life. After graduating from Moody Bible Institute, I spent the next 27 years serving as a youth pastor, senior pastor, church planter, and host of the Food For Your Soul radio broadcast. Along the way, I also earned a Master of Sacred Literature and a Doctor of Religious Studies. For more content from D. Richard Ferguson, visit TreasuringGod.com. Follow on social: • Youtube: https://www.youtube.com/@DarrellFerguson • Instagram: https://www.instagram.com/darrell.r.ferguson/ • Facebook: https://www.facebook.com/Dr.DRichardFerguson

Have you ever considered what Jesus thinks about your requests? Taking a closer look at the story of Bartimaeus, we see Jesus stop in the midst of His important journey to acknowledge and meet the need of a man cast aside by society.March 29, 2026

Bartimaeus is the only person Jesus healed who is named on the pages of Scripture. Why is it so important that we know his name and his father's name? The answer will turn your world upside-down (or more accurately, right-side up)! As Jesus leaves Jericho on His way to the cross, a desperate cry breaks through the noise: "Son of David, have mercy on me!" While others try to silence him, Bartimaeus persists—and what follows is far more than a miracle. This passage reveals the true nature of spiritual insight, the upside-down reality of biblical greatness, and the kind of faith that stops Jesus in His tracks. Why is Bartimaeus named? What does his title "Son of Honor" mean? If you enjoy the episode, please consider subscribing to the podcast and leaving a 5-stars rating. This helps others find the podcast. My sermons are the fruit of nearly 30 years of pastoral ministry, biblical counseling, formal seminary training, and a lifelong passion for God's Word. Since childhood, I've been drawn to the beauty and power of expository preaching—opening Scripture verse by verse and applying it to real life. After graduating from Moody Bible Institute, I spent the next 27 years serving as a youth pastor, senior pastor, church planter, and host of the Food For Your Soul radio broadcast. Along the way, I also earned a Master of Sacred Literature and a Doctor of Religious Studies. For more content from D. Richard Ferguson, visit TreasuringGod.com. Follow on social: • Youtube: https://www.youtube.com/@DarrellFerguson • Instagram: https://www.instagram.com/darrell.r.ferguson/ • Facebook: https://www.facebook.com/Dr.DRichardFerguson

Wonder Working Power is a sermon series exploring the miracles of Jesus.Throughout the Gospels, Jesus performs signs that reveal His authority, compassion, and mission. These moments aren't just displays of power—they point to who He is and what He came to accomplish."Jesus Gives Sight to Bartimaeus" is a sermon based on Mark 10:46-52 preached by associate pastor Michael Tooley.This sermon was preached at Mission Church — a church in Morganton, North Carolina in the heart of Burke County.Join us in person on Sundays, 10 AM221 Herron St.Morganton NC, 28655

This week in part 2 of Pastor Sam's message from last week, we see that emptiness and need are conditions of seeing Jesus. Through the blind beggar, Bartimaeus, we discover that the posture of desperate need is precisely what opens our eyes to who Jesus actually is and what it means to follow him.

The Path of Our King Wk. 5 | The King Heals Bartimaeus

Pastor Bryan shares the second half of a lesson from Mark 10. Dr. Chapell investigates the story of blind Bartimaeus and his belief in the power of Jesus. To support this ministry financially, visit: https://www.oneplace.com/donate/1286/29?v=20251111

Pastor Bryan shares a lesson from Mark 10. Dr. Chapell highlights, through the life of Bartimaeus, how our limitations and suffering can sometimes be the path by which we see extraordinary things. To support this ministry financially, visit: https://www.oneplace.com/donate/1286/29?v=20251111

Thursday March 19, 2026V Week Of LentToday's readings move us from stubborn resistance to Spirit-filled freedom and restored vision. In Exodus 7:25–8:19, plague after plague confronts Pharaoh, yet his heart remains hard. Even when relief comes, repentance does not follow. It's a sobering picture of how easily we can want God's help without truly wanting God Himself.In 2 Corinthians 3:7–18, Paul contrasts the fading glory of the old covenant with the surpassing, lasting glory of the new. Where the Spirit of the Lord is, there is freedom. As we turn to the Lord, the veil is removed, and we are transformed—beholding His glory and becoming more like Him.And in Mark 10:46–52, blind Bartimaeus cries out, “Jesus, Son of David, have mercy on me!” Though others try to silence him, he persists—and Jesus stops. His faith leads to sight, and he follows Jesus on the way.This episode invites us to move beyond hardened resistance, to live in the freedom of the Spirit, and to cry out to Jesus with bold, persistent faith—trusting Him to open our eyes and lead us forward.

In Mark 10:46–52 Jesus stops for Bartimaeus, a blind beggar whose desperation is greater than his dignity. This sermon explores how admitting our brokenness — naming the places we're stuck — opens the way for Jesus to bring both physical and spiritual sight. Through the story of Bartimaeus we're invited to trade self-reliance for surrender, to call out for mercy, and to follow Jesus into a new way of life.

In Mark 10:46–52 Jesus stops for Bartimaeus, a blind beggar whose desperation is greater than his dignity. This sermon explores how admitting our brokenness — naming the places we're stuck — opens the way for Jesus to bring both physical and spiritual sight. Through the story of Bartimaeus we're invited to trade self-reliance for surrender, to call out for mercy, and to follow Jesus into a new way of life.

Today we walked through the story of Bartimaeus in Mark 10:46–52; a man who couldn't see physically, but spiritually saw something the crowd missed. When he heard that Jesus was passing by, he cried out, “Jesus, Son of David, have mercy on me!” And his faith literally stopped Jesus in His tracks. We were reminded that faith sees Jesus for who He really is, faith refuses to stay silent, and faith moves when Jesus calls. We also heard an incredible testimony of God's faithfulness and healing that reminded us that the same Jesus who stopped for Bartimaeus still moves today. If you cried out to Jesus today, know this; He still hears, He still stops, and He still changes lives.

What would you say if Jesus looked you in the eye and said, "What do you want me to do for you?" In this week's episode, Craig and Colin unpack one of the most disarming questions Jesus ever asked — and why the answer matters more than you might think. We're kicking off the Answer Honestly sermon series, and this first episode dives into the blind man Bartimaeus, whose bold, unfiltered ask to Jesus is a masterclass in honest prayer. Craig and Colin explore why Jesus asks questions He already knows the answer to, what gets in the way of us being that honest with God, and how to hear His voice clearly when life feels loud and crowded. Plus: Craig goes deep on a fascinating biblical rabbit hole — why the Gospel of Mark doesn't include a resurrection account, and what that might actually tell us about the heart of the gospel message.

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: Numbers 32-33,; Mark 10 Click HERE to give! One Year Bible Podcast: Join Hunter and Heather Barnes on the Daily Radio Bible, a daily Bible‑in‑a‑year podcast with 20‑minute Scripture readings, Christ‑centered devotion, and guided prayer.This daily Bible reading and devotional invites you to live as a citizen of Jesus' kingdom, reconciled, renewed, and deeply loved. TODAY'S EPISODE: Welcome to the Daily Radio Bible, where we journey together through the pages of scripture and let the Word of God direct our hearts to the living Word, Jesus. In today's episode, Hunter guides us through Numbers 32 and 33, exploring the story of the tribes of Reuben, Gad, and Manasseh as they negotiate their inheritance and responsibilities on the east side of the Jordan. We then move into Mark 10, where Jesus' teachings challenge our understandings of marriage, wealth, service, and faith. Through the encounter with blind Bartimaeus, we witness the importance of spiritual sight—of hearing and recognizing Jesus before ever physically seeing. Wrapping up with heartfelt prayers and encouragement, Hunter invites us to live in the freedom, hope, and love found in Christ, encouraging us to share this good news with others. Whether you're new to the Bible or a seasoned reader, there's something in this episode that will inspire, challenge, and remind you: you are loved, no doubt about it. TODAY'S DEVOTION: He opens the eyes of the heart. In today's readings, we see the story of Bartimaeus, a blind man who, before his eyes are ever opened, seems to see what others do not. The miracle begins not with sight, but with hearing—Bartimaeus heard about Jesus, this one who pays attention to the poor, stands up to religious leaders, and is a friend of sinners. He recognizes that Jesus is the one the world has been waiting for, the Son of David, and cries out for mercy. When Jesus calls Bartimaeus to himself, he asks him, "What do you want me to do for you?" Although the answer may appear obvious, what's truly remarkable is that Bartimaeus, though blind, truly sees. He calls Jesus "My Rabbi." Somehow, the eyes of Bartimaeus's heart were already being opened by the love and presence of God. When God's heart awakens us and we hear of his love, our eyes are opened, too. Bartimaeus's physical sight is restored, but even more, his understanding—his inner vision—guides him. And upon receiving his sight, he does the only thing there is to do: he follows Jesus. Bartimaeus gets up and follows Jesus on the road, even toward Jerusalem and the cross. He is being made new. The story shows us that real sight, real transformation, often begins when we have ears to hear the good news of who Jesus is. That's a prayer for all of us—for open eyes, for hearts that catch a glimpse of the love of God, so that we, too, will see and, seeing, will follow. May your sight and your steps be guided by the love and mercy of the One who calls you by name. That's a prayer I have for my family, for my wife, my daughters and my son—and that's a prayer I have for you. May it be so. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

What do a shepherd-king writing poetry and a blind beggar on the roadside have in common? More than you think. In this Wednesday Night Bible Study, Dr. Val draws a stunning parallel between David's declaration in Psalm 23 and Bartimaeus' desperate cry in Mark 10. The two men standing between darkness and light, between who they were and who God called them to be. One had everything and still needed the Shepherd. The other had nothing and still recognized the King. So, when life puts you between two images of yourself, the question becomes: Do you know who you belong to? Through deep scriptural analysis, Dr. Val explores day blindness and night vision — why some can't see in the light, and how shepherds navigate the darkest valleys. Message: “Day Blindness or Night Vision” Speaker: Dr. Val Scripture: Psalm 23:1-4 (KJV); Mark 10:46-52 (ESV) Date: Feb. 25, 2026 ✨ Welcome to Your Moment of Transformation You don't have to walk this journey alone. Let Jesus guide your steps and fill your life with purpose and peace.

What do a shepherd-king writing poetry and a blind beggar on the roadside have in common? More than you think. In this Wednesday Night Bible Study, Dr. Val draws a stunning parallel between David's declaration in Psalm 23 and Bartimaeus' desperate cry in Mark 10. The two men standing between darkness and light, between who they were and who God called them to be. One had everything and still needed the Shepherd. The other had nothing and still recognized the King. So, when life puts you between two images of yourself, the question becomes: Do you know who you belong to? Through deep scriptural analysis, Dr. Val explores day blindness and night vision — why some can't see in the light, and how shepherds navigate the darkest valleys. Message: “Day Blindness or Night Vision” Speaker: Dr. Val Scripture: Psalm 23:1-4 (KJV); Mark 10:46-52 (ESV) Date: Feb. 25, 2026 ✨ Welcome to Your Moment of Transformation You don't have to walk this journey alone. Let Jesus guide your steps and fill your life with purpose and peace.