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Welcome to Day 2658 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2658 – Wisdom Nuggets – Psalm 72:6-14 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2658 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2658 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Today's Wisdom Nugget is titled: A Reign Like Rain, A Compassion Unbound - A Trek Through Psalm 72:6-14 Guthrie Chamberlain: Welcome to Wisdom-Trek, your compass for navigating the profound landscapes of faith and life. I'm your guide, Guthrie Chamberlain, and today, we continue our majestic trek through Psalm 72 in the New Living Translation, delving deeper into its prophetic vision of an ideal king, covering verses 6 through 14. In our last trek, we began this royal psalm, a prayer for a king, which also serves as a profound prophecy of the Messiah's righteous reign. We saw how the psalmist appealed to God to grant the king divine justice and righteousness, enabling him to rule impartially and, most importantly, to give justice to the poor. Now, as we move into this next section, the vision expands dramatically, detailing the pervasive blessing, universal dominion, and boundless compassion that characterize this ideal king's rule. This psalm would have stirred the hearts of ancient Israelites with hope, painting a picture of a ruler truly aligned with God's heart – a king whose reign brings flourishing to the land and protection to the vulnerable, extending his influence far beyond Israel's borders. It points us forward to the ultimate King, Jesus Christ, who perfectly embodies every aspiration of this prayer. So, let's immerse ourselves in this beautiful portrayal of righteous kingship and consider its implications for a world longing for true peace and justice. (Reads Psalm 72:6-8 NLT) May the king's rule be like rain upon the mown grass, like showers that water the earth. May all the godly flourish during his reign; may there be abundant prosperity until the moon is no more. May he rule from sea to sea and from the Euphrates River to the ends of the earth. Guthrie Chamberlain: The psalmist begins by describing the refreshing and life-giving nature of the king's reign: “May the king's rule be like rain upon the mown grass, like showers that water the earth.” This is a powerful and deeply significant metaphor, especially in an ancient agrarian society in the Near East, where rain was absolutely essential for life and prosperity. Imagine a field of grass, freshly mown or parched from drought. When gentle, abundant rain falls upon it, it brings immediate refreshment, new growth, and renewed vitality. The king's rule is envisioned not as a destructive flood or a harsh storm, but as life-giving rain – gentle, pervasive, and beneficial. It brings refreshment and renewal to the land and its people, fostering growth and flourishing. This signifies a reign that is benevolent, restorative, and brings true well-being to all it touches. The direct result of such a reign is flourishing: “May all the godly flourish during his reign; may there be abundant prosperity until the moon is no more.” “The godly” (or “righteous”) are those who align themselves with God's ways, seeking to

This episode originally aired as #327 on 5/20/23. It's an oldie but goodie so we are sharing it again! Mental Health is a mounting issue in America today.  Pharma prescriptions are higher than ever before, more people are in therapy than ever before and more than ever, people are searching for alternatives to those methods. On today's episode Jared runs through what he considers to be the foundational things that you should consider to improve your mental health. You will learn about the gut brain connection, deficiencies that impact mental health, the value of breath, sleep, water,  sunshine and more.Products:Precision Probiotic Vital SporesVital 5 Magnesium BisglycinateVital 5 Ultimate Vitality Multi-VitaminBioCoenzymated Active B ComplexVital 5 Omega 3 + AntioxidantsUltra Strength RX Omega 3Sensoril AshwagandhaAnxiety ReleaseVital SleepL-Theanine chewables Additional Information:Episode #164: Psychobiotics - Unique Probiotics for Depression, Anxiety and More Part 1Episode #166: Psychobiotics - Unique Probiotics for Depression Anxiety and More Part 2Episode #306: The Great Debate in Probiotics: Human Strains vs. SporesEpisode #258: Your Magnesium Users GuideEpisode #264: Jen's Story: How One Woman Fought Through Addiction, Mental and Physical Illness to Find Vitality.Episode #265: Sleep! Your Guide to Falling Asleep, Staying Asleep and Deeper and More Restful SleepVisit the podcast website here: VitalityRadio.comYou can follow @vitalitynutritionbountiful and @vitalityradio on Instagram, or Vitality Radio and Vitality Nutrition on Facebook. Join us also in the Vitality Radio Podcast Listener Community on Facebook. Shop the products that Jared mentions at vitalitynutrition.com. Let us know your thoughts about this episode using the hashtag #vitalityradio and please rate and review us on Apple Podcasts. Thank you!Just a reminder that this podcast is for educational purposes only. The FDA has not evaluated the podcast. The information is not intended to diagnose, treat, cure, or prevent any disease. The advice given is not intended to replace the advice of your medical professional.

Welcome to Day 2657 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2657 – Wisdom Nuggets – Psalm 72:1-5 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2657 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2657 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Today's Wisdom Nugget is titled: The Blueprint of Righteous Reign - A Trek Through Psalm 72:1-5. Today, we begin a new and majestic trek through Psalm 72 in the New Living Translation, starting with its foundational verses, 1-5. Psalm 72 is a unique and magnificent “royal psalm.” It's a prayer for a king, often attributed to Solomon, or perhaps composed for his coronation. It paints a vivid portrait of an ideal king, one whose reign is characterized by justice, righteousness, and profound blessing, especially for the most vulnerable in society. While it speaks directly to an earthly monarch, its vision is so grand and perfect that many scholars also see it as a prophetic psalm, pointing forward to the ultimate, eternal reign of the Messiah, Jesus Christ, who perfectly embodies these ideals. In the ancient Israelite worldview, kingship was not just a political office; it was a divinely ordained role with immense moral and spiritual responsibilities. A king was God's representative on earth, tasked with upholding God's justice and righteousness among His people. When the king ruled justly, it was believed that God's blessing would flow, bringing prosperity and peace to the entire nation. So, let's immerse ourselves in this prayer for righteous governance and consider what it reveals about God's heart for justice and His desire for truly benevolent leadership. (Reads Psalm 72:1-2 NLT) Give your justice to the king, O God, and your righteousness to the king's son. May he judge your people with righteousness; may he give justice to the poor. Guthrie Chamberlain: The psalm opens with a direct appeal to God for the king: “Give your justice to the king, O God, and your righteousness to the king's son.” This immediately establishes that the qualities of good governance do not originate with the king himself, but are gifts from God. “Justice” (mishpat) in the Hebrew worldview refers to fair judgment, upholding moral and legal order, and ensuring equitable treatment, especially for the disadvantaged. “Righteousness” (tsedeq) speaks to moral integrity, adherence to divine standards, and acting justly and fairly in all dealings. For the king to possess “God's justice” and “God's righteousness” meant that his rule would not be based on personal whim, political expediency, or self-interest, but on divine principles. He was to embody God's own character in his leadership. The prayer is specifically for “the king” and “the king's son,” highlighting the dynastic nature of kingship and the hope that these divine qualities would be passed down through generations, ensuring a legacy of righteous rule. This was crucial for stability and long-term blessing in a monarchical system. The purpose of these divine gifts is then clearly articulated: “May he judge your people with righteousness; may he give justice to the...

Welcome to Day 2656 of Wisdom-Trek, and thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom – Theology Thursday – “Once and Future Kings” – Supernatural Wisdom-Trek Podcast Script - Day 2656 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2656 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Today, we begin a new focus on this 3rd of 16 segments of our Theology Thursday lessons. I will read through the book Supernatural, written by Hebrew Bible scholar, professor, and mentor, the late Dr. Michael S. Heiser. Supernatural is a condensed version of his comprehensive book ‘The Unseen Realm.' If these readings pique your interest, I would recommend that you read ‘The Unseen Realm.' Today, we will read through chapter two: ‘Once and Future Kings.' We've had a brief introduction to God's heavenly council—his unseen family and task force. There's a lot more to all that—we need to look, especially, at how major players like Jesus and Satan fit into the picture. But before we return to what goes on in the unseen world, we need to think in a fresh way about ourselves. God's rule in the unseen spiritual world through his council is a template for his rule on earth—what theologians call the kingdom of God. All of that began in Genesis, in the garden of Eden. Eden—God's Home Office What's the first thing you think of when you hear “garden of Eden”? Most people I've talked to think of Adam and Eve. Eden was their home. That's where God put them (Gen. 2:15–25). But Eden was also God's home. Ezekiel refers to Eden as “the garden of God” (Ezek. 28:13; 31:8–9). No surprise, really. What might be surprising is that, right after calling Eden “the garden of God,” Ezekiel calls it “the holy mountain of God” (v. 28:14). In many ancient religions, luxurious gardens and inaccessible mountains were considered the home of the gods. The Bible uses both descriptions for Eden. Eden was God's home and, therefore, where he conducted business. It was his headquarters, or home office. And where God is, his council is with him. God's Imagers One of the most important verses in the Bible tips us off that both God and his council were in Eden. In Genesis 1:26 God says, “Let us make humankind in our image” (leb, emphasis added). God announces his intention to a group. Who's he talking to? His heavenly host—his council. He's not talking to the other members of the Trinity, because God can't know something they don't! And here the group he's addressing learns what God has decided to do. The announcement is easy to understand. It would be like me saying to some friends, “Let's get pizza!” Let's do this! Clear enough. But there's something else we don't want to miss. God actually doesn't include the group in bringing about his decision. Unlike other divine council sessions we've seen, the members of God's council don't participate in this decision. When humankind is created in the next verse (Gen. 1:27), God is the only one creating. The creation of humanity is something God handled himself. Going back to my pizza analogy, if I followed my announcement by driving everyone to the pizza place and insisted on paying, I would be the one doing all the work. That's what we see going on here. It makes sense that God would be the only one creating humans. The divine beings of his council don't have that kind of...

Welcome to Day 2655 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2655 – Wisdom Nuggets – Psalm 71:17-24 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2655 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2655 of our trek. The purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Today's Wisdom Nugget is titled: A Lifelong Testament to God's Unending Faithfulness - A Trek Through Psalm 71:17-24. Today, we embark on a profound and deeply personal trek through the concluding verses of Psalm 71 in the New Living Translation, encompassing verses 17 through 24. Psalm 71 is a remarkable testament to lifelong faith, a prayer from an older individual who has weathered many storms and now, in their twilight years, continues to cling to God as their unshakeable refuge. We've already witnessed the psalmist's raw vulnerability, his desperate pleas against abandonment in old age, and his unwavering trust in God amidst the malicious plots of his enemies. Now, in these final verses, the psalm culminates in a magnificent display of purpose, profound praise, and confident expectation of God's ultimate vindication and restoration. This section beautifully encapsulates the essence of a life lived for God. It speaks to the vital role of passing on a spiritual legacy to future generations, to the unshakeable truth of God's incomparable greatness, and to the triumphant, joyful response of a soul delivered from the deepest troubles. It's a powerful and fitting conclusion to a psalm that began in such anguish, reminding us that God's faithfulness endures through all seasons of life, leading ultimately to resounding praise. So, let's open our hearts and minds to these final words of seasoned faith, allowing their wisdom to inspire our own journey. Psalm 71:17-18 NLT O God, you have taught me from my earliest childhood, and I have constantly told others about your wonders. Now that I am old and gray, do not abandon me, O God. Let me proclaim your power to this new generation, your mighty miracles to all who come after me. The psalmist begins by casting his gaze backward, reflecting on the enduring influence of God in his life: “O God, you have taught me from my earliest childhood, and I have constantly told others about your wonders.” This is a profound acknowledgment of God as his lifelong mentor and guide. From his formative years, God has been the source of his wisdom and understanding, shaping his worldview and teaching him through both direct revelation and lived experience. This divine tutelage has not been a private affair. It has driven him to constantly share his experiences: he has “constantly told others about your wonders.” In ancient Israel, the oral tradition was crucial for preserving the nation's spiritual heritage. Elders played a vital role in transmitting the stories of God's mighty acts to the next generation, ensuring that His faithfulness would not be forgotten. The psalmist embodies this calling, living a life that is a continuous narrative of God's miraculous interventions and awe-inspiring deeds. His life has been a living testament, an ongoing witness to God's power...

Welcome to Day 2654 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2654 – New Testament Orientation – The Interpretation and Proclamation of the Gospel Putnam Church Message – 06/15/2025 Sermon Series: New Testament Orientation Message 8: “The Interpretation and Proclamation of the Gospel”   Last week, we explored ‘The Book of Acts: The Spirit's Unstoppable Journey.' Core Verses: Acts 1:8 Matthew 28:18-20 (NLT) This week marks Message 8 of 12 in our New Testament Orientation, with the message title: “The Interpretation and Proclamation of the Gospel.” Core Verses: Acts 8:4 Matthew 28:18-20 (NLT) But the believers who were scattered preached the Good News about Jesus wherever they went. Opening Prayer Our Gracious Heavenly Father, we stand before You today, eager to delve into the profound truth of Your Word. As we continue our journey through the New Testament, we pray for Your Holy Spirit to illuminate our minds and hearts. Guide us, we pray, as we explore the vital task of interpreting and proclaiming the Good News of Jesus. May Your truth transform our understanding and empower us to be faithful witnesses in our own generation,>just as those who first believed. In the mighty name of Jesus, our Messiah and Lord, we pray. Amen. Introduction: The Scattered Seeds of the Gospel We've journeyed through the Gospels, understanding Jesus' message and His incredible victory, and last week, we explored the Book of Acts, witnessing the Holy Spirit's powerful arrival and the revolutionary inclusion of Gentiles into God's family. Today, we turn our attention to a critical question: How was this Good News, this “Gospel,” understood, interpreted, and then proclaimed in the earliest days of the church? Our core verse for today sets the stage: “But the believers who had been scattered preached the Good News about Jesus wherever they went.” (Acts 8:4, NLT) This verse speaks of a scattering—a time of persecution that pushed believers out of Jerusalem—but it also speaks of an unstoppable proclamation. They weren't just surviving; they were preaching. But what exactly were they preaching? What was the “Good News about Jesus” from their ancient Israelite and early Christian perspective? In our modern minds, the term “Gospel” often immediately brings to mind concepts such as “atonement,” “forgiveness of sins,” or “going to heaven.” While these are essential truths that flow from the Gospel,/they don't fully capture the foundational message as the early believers understood and proclaimed it. For them, the Gospel was less about an individual's destination after death and more about a divine kingdom that had decisively arrived on earth, bringing about a radical change in authority and allegiance, fulfilling centuries of Old Testament prophecies. The Core of the Kerygma: Jesus as Messiah and Lord (Bulletin Insert) The central message, or “Kerygma,” of...

Welcome to Day 2653 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2653 – Wisdom Nuggets – Psalm 71:12-16 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2653 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2653 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Today's Wisdom Nugget is titled: Hope Amidst Hostility, Praise Without End - A Trek Through Psalm 71:12-16 as we continue our deeply personal trek through Psalm 71 in the New Living Translation. Guthrie Chamberlain: Welcome to Wisdom-Trek, your guide for navigating the profound landscapes of faith and life. I'm your guide, Guthrie Chamberlain, and today, we continue our deeply personal trek through Psalm 71 in the New Living Translation. We've already heard the psalmist, an older individual, express his lifelong trust in God as his unshakeable refuge, even as he faces the vulnerability of old age and the cruel mockery of his enemies. He shared his deep fear of being abandoned by God when his strength fails, and how his adversaries plot against him, falsely claiming that God has deserted him. Now, as we delve into verses 12 through 16, the psalmist's plea intensifies, explicitly asking God to confront his foes, but then pivots to a renewed and powerful declaration of unending hope and boundless praise for God's righteousness and salvation. This section highlights the dynamic nature of a lament psalm – moving from raw complaint to resolute faith. It underscores the psalmist's conviction that God will indeed act, and that this divine intervention will not only bring justice to his enemies but will also become the very fuel for his continuous, overflowing praise. It's a testament to the power of shifting our focus from the problem to the character of our delivering God. So, let's immerse ourselves in these words, allowing their urgency and their resolute hope to resonate within our own hearts. (Reads Psalm 71:12-13 NLT) O God, do not abandon me now! Come quickly, my God, to help me. May those who slander me and try to destroy me be disgraced and humiliated. May those who want to harm me be covered with scorn and shame. Guthrie Chamberlain: The psalmist opens this section by reiterating his most profound fear and his most urgent request: “O God, do not abandon me now! Come quickly, my God, to help me.” This echoes his earlier plea in verse 9, underscoring the persistent anxiety of being left alone and the immediate danger he faces. The urgency is palpable; he needs God to come swiftly, to act without delay, because his situation is critical. He addresses God intimately as “my God,” emphasizing the personal nature of their relationship and his absolute reliance on Him. This desperate call for help is immediately followed by a fervent prayer for justice against his enemies: “May those who slander me and try to destroy me be disgraced and humiliated. May those who want to harm me be covered with scorn and shame.” This is an imprecatory prayer, a call for divine retribution against those who maliciously seek his ruin. “Slander” here refers to false accusations and...

Welcome to Day 2652 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2652 – Wisdom Nuggets – Psalm 71:7-11 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2652 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2652 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Today's Wisdom Nugget is titled: A Public Spectacle, A Private Fear - A Trek Through Psalm 71:7-11 In our last conversation, we heard the psalmist, likely an older individual, express his lifelong trust in God, seeking refuge in Him as his unshakeable rock and fortress. He declared God as his hope from childhood, even from birth, and committed to shouting God's praise forever. Now, as we move into verses 7 through 11, the psalmist reveals the painful reality of his present circumstances: he has become a public spectacle, and his enemies are taking advantage of his perceived weakness in old age, prompting a desperate plea to God not to abandon him. This section vividly portrays the vulnerability of the elderly in ancient societies, which were often reliant on family and community support. To be abandoned by God, or even to appear to be abandoned, was not just a spiritual crisis but a social and existential threat. This psalm gives voice to that deep fear and the malicious exploitation of such weakness by adversaries. It's a powerful lesson in enduring faith, even when outward appearances suggest otherwise. So, let's open our hearts and minds to these words of enduring trust amidst public scorn and private fear. (Reads Psalm 71:7-8 NLT) My life is an example to many, because you have been my strong refuge. That is why I can praise you always; I declare your glory all day long. Guthrie Chamberlain: The psalmist opens this section with a striking self-assessment that appears, at first glance, to be a confident affirmation: “My life is an example to many, because you have been my strong refuge.” The Hebrew word translated “example” or “wonder” here (môp̄ēt) can also mean an “omen,” “sign,” or “prodigy.” In some contexts, it refers to something unusual or even ominous that people look at with curiosity or apprehension. Given the psalmist's previous laments about disgrace and later verses about enemies plotting his downfall, his “example” is likely not one of triumphant strength in the eyes of his adversaries. Instead, it suggests that his suffering, his perceived weakness, and his enduring faith have made him an object of intense public scrutiny. People are watching him, perhaps wondering if God truly stands with him, especially in his old age. He is a “sign” to them, a living question mark that tests their understanding of divine justice and faithfulness. However, the psalmist immediately redefines this public perception through the lens of his faith: his life is an example to many, not because he is outwardly powerful or free from trouble, but “because you have been my strong refuge.” It is God's unwavering faithfulness as his protector that makes his life a testament, even amidst his vulnerability. He is not defined by his public scorn or his age-related weakness, but by God's consistent strength on his behalf.

When Anna Brooke heard a mysterious voice say “burlesque dancer” during a meditation, she had no idea it would lead to a full-blown metamorphosis. Known on stage as the Reverend Legs Malone, Anna built a dazzling career that lit her up—until her body forced her to stop. In this deeply human episode, she opens up about listening to intuition, navigating grief, and learning to slow down. From the thrill of the spotlight to the quiet power of discernment, Anna's story is a bold invitation to shed the shoulds and embrace joy on your own terms.Guest Bio Anna Brooke is an author, speaker, and healing arts practitioner dedicated to helping people reconnect with their hearts and core creative spark. She is the author of the award-winning book Stripped Down: How Burlesque Led Me Home and co-author of WRITE! Your Guide to Revealing the Writer Within. She is also known as Rev. Legs Malone, a burlesque performer, show producer, educator and advocate who has been featured in Page Six, Buzzfeed, and Huffington Post. She has taught her transformational workshops nationally and internationally since 2010.Turning 40 and trading high heels for healingWhat happens when you finally listen to the quiet voice inside you—and it says “burlesque dancer”? Anna Brooke's story is a masterclass in trusting your gut, embracing your weird, and healing from the burnout that comes from doing all the “right” things. From her early days of internal tug-of-war between what she wanted and what others expected, to becoming Rev. Legs Malone on the stages of New York City, Anna shares how stepping fully into joy changed everything. When a back injury at 39 forced her to slow down, she began a deeper journey—this time into the healing arts, entrepreneurship, and the hard-won clarity of her 40s.Episode Highlights:How Anna navigated a lifelong conflict between doing what she wanted and what she “should” doThe serendipitous moment when intuition told her to become a burlesque dancer—and how she listenedCreating and evolving the on-stage persona of Rev. Legs MaloneThe toll of hustle culture on her physical health, and the injury that forced a complete lifestyle shiftFinding strength through slowing down, healing, and learning to trust herselfLetting go of the “shoulds” and learning to follow discernment over judgmentWhy self-expression and joy are powerful tools for personal transformationAnna's story reminds us that our bodies don't lie, joy is a radical act, and that sometimes the most powerful transformations come from sitting still long enough to hear ourselves. If you've ever felt pulled in too many directions or wondered what it might look like to trust your intuition, this conversation will inspire you to take the next right step—for you.If you enjoyed this episode, please rate, follow, and share The Big Four Oh Podcast. Your support helps us reach more people navigating life's beautiful, bumpy middle!Guest ResourcesConnect with Anna on FacebookConnect with Anna on InstagramConnectTheBigFourOh.comTBFO on InstagramTBFO on FacebookGet the Email DigestListen, Rate & Subscribe

Welcome to Day 2651 of Wisdom-Trek, and thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom – Theology Thursday – “The Unseen Realm: God and the Gods” – Supernatural Wisdom-Trek Podcast Script - Day 2651 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2651 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Today, we begin a new focus on this 2nd of 16 segments of our Theology Thursday lessons. I will read through the book Supernatural, written by Hebrew Bible scholar, professor, and mentor, the late Dr. Michael S. Heiser. Supernatural is a condensed version of his comprehensive book ‘The Unseen Realm.' If these readings pique your interest, I would recommend that you read ‘The Unseen Realm.' Today, we will read through chapter two: ‘The Unseen Realm: God and the Gods.' People are fascinated by the supernatural and the superhuman. Just think about the entertainment industry in recent years. Thousands of books, television shows, and movies from the past decade have explored themes such as angels, aliens, monsters, demons, ghosts, witches, magic, vampires, werewolves, and superheroes. Many of Hollywood's blockbuster franchises feature the supernatural: the X-Men, the Avengers, the Harry Potter series, Superman, and the Twilight Saga. Television shows like Fringe, and, of course, Supernatural and The X-Files, have dedicated followings even long after filming new episodes ends. And really, haven't these things always been popular—in tales, in books, in art? Why? One answer is that they're an escape from the ordinary. They offer us a world that's more interesting and exciting than our own. There's something about good versus evil, magnified on a cosmic scale, that thrills us. The epic struggle by the heroes of Middle-earth (Gandalf, Frodo, and company) against the Dark Lord Sauron in The Lord of the Rings trilogy has captivated readers (and now moviegoers) for over half a century now. The more otherworldly the villain, the more spectacular the triumph. On another level, people are drawn to other worlds because, as the book of Ecclesiastes puts it, God has “put eternity into [our] hearts” (Eccl. 3:11). There's something about the human condition that longs for something beyond human experience—something divine. The Apostle Paul also wrote about this yearning. He taught that it comes from just being alive in the world God has made. The creation bears witness to a creator, and, therefore, to a realm beyond our own (Rom. 1:18–23). Paul said this impulse was so powerful that it had to be willfully suppressed (v. 18). And yet we don't seem to think of the epic story of the Bible in the same way we think of our own tales of the supernatural in books, movies, and legend. There are reasons for that, and they go beyond the lack of special effects. For some, the Bible's characters are too ordinary or grandfatherly. They don't feel dynamic or heroic. After all, these are the same people and the same stories we've been hearing since Sunday school as kids. Then there's the cultural barrier. It's hard for us to identify with what seems like an endless parade of ancient shepherds and men wearing robes, like so many actors in your church's nativity play. But I think an even bigger factor in why science fiction or supernatural fantasy captures our imagination more...

Welcome to Day 2650 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2650 – Wisdom Nuggets – Psalm 71:1-6 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2650 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2650 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Today's Wisdom Nugget is titled: A Lifelong Anchor - A Trek Through Psalm 71:1-6. We're embarking on a deeply personal and encouraging journey through the opening verses of Psalm 71 in the New Living Translation. Psalm 71 is unique and poignant. It's a prayer of an older individual, one who has walked with God for many years, faced numerous challenges, and now, in their later years, continues to trust implicitly in God's unwavering faithfulness. It's a powerful testimony to lifelong reliance on the Almighty, even when facing new adversaries and public scorn. The psalmist's words resonate with anyone who has endured a long journey of faith, marked by both trials and triumphs. In ancient Israelite society, old age brought both respect and, at times, vulnerability. The psalmist here is likely experiencing the latter, facing enemies who perhaps see his age as a weakness. Yet, his response is not one of despair, but a confident appeal to the God he has known and trusted throughout his entire life. This psalm reminds us that God is not just a God for our youth or our crises, but a faithful companion and protector through every season of life, right into our twilight years. So, let's open our hearts and minds to these words of seasoned faith, allowing their wisdom to anchor our own journey. (Reads Psalm 71:1-3 NLT) Lord, I come to you for protection; don't let me be disgraced. Rescue me! Save me! For you are a righteous God. Turn your ear to listen and rescue me. Be my rock of refuge, a fortress where I can always find safety. For you are my rock and my fortress. Guthrie Chamberlain: The psalm begins with an immediate and urgent plea for divine protection: “Lord, I come to you for protection; don't let me be disgraced.” This is the cry of someone under threat, facing a situation where his reputation, his dignity, and perhaps even his life are on the line. In ancient Israelite society, public “disgrace” or shame was a profound spiritual and social setback, often feared as much as, if not more than, physical harm. It implied that God had withdrawn His favor, leaving one vulnerable to contempt. The psalmist desperately wants to avoid this. His plea quickly intensifies: “Rescue me! Save me! For you are a righteous God. Turn your ear to listen and rescue me.” This is an almost breathless cry, a direct appeal to God's character. He asks God to “rescue” and “save” him, not because of his own merit, but because God is a “righteous God.” This means God is just, faithful, and acts in accordance with His holy nature. His righteousness ensures that He will ultimately deliver those who trust in Him and deal justly with their adversaries. The repeated plea,...

Welcome to Day 2649 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2649 – New Testament Orientation – The Book of Acts: The Spirit's Unstoppable Journey Putnam Church Message – 06/08/2025 Sermon Series: New Testament Orientation Message 7: The Book of Acts: The Spirit's Unstoppable Journey.   Last week, we explored: Jesus' Message to Gentiles & Jews - the Cross Core Verses: Hebrews 3:1-2 Matthew 28:18-20 (NLT) This week is Messager: 7 of 12 Title: The Book of Acts: The Spirit's Unstoppable Journey. Core Verses: Acts 1:8 Matthew 28:18-20 (NLT) Today is Pentecost, 50 days after the Resurrection Sunday. On this day, many representatives of the Israelites who had been taken into exile in the Assyria and Babylonian empires were in Jerusalem. The countries mentioned are also very similar to the nations dispersed at the Tower of Babbel being reunited again. The dispersed nations were being reunited to begin the construction of God's kingdom throughout the known world. As we get started this morning, let me set the stage by reading the account of Pentecost from Acts 2:1-12 On the day of Pentecost[a] all the believers were meeting together in one place. 2 Suddenly, there was a sound from heaven like the roaring of a mighty windstorm, and it filled the house where they were sitting. 3 Then, what looked like flames or tongues of fire appeared and settled on each of them. 4 And everyone present was filled with the Holy Spirit and began speaking in other languages,[b] as the Holy Spirit gave them this ability. 5 At that time there were devout Jews from every nation living in Jerusalem. 6 When they heard the loud noise, everyone came running, and they were bewildered to hear their own languages being spoken by the believers. 7 They were completely amazed. “How can this be?” they exclaimed. “These people are all from Galilee, 8 and yet we hear them speaking in our own native languages! 9 Here we are—Parthians, Medes, Elamites, people from Mesopotamia, Judea, Cappadocia, Pontus, the province of Asia, 10 Phrygia, Pamphylia, Egypt, and the areas of Libya around Cyrene, visitors from Rome 11 (both Jews and converts to Judaism), Cretans, and Arabs. And we all hear these people speaking in our own languages about the wonderful things God has done!” 12 They stood there amazed and perplexed. “What can this mean?” they asked each other. The precursor to this passage is our core verse for today: Core Verses: Acts 1:8 (NLT) But you will receive power when the Holy Spirit comes upon you. And you will be my witnesses, telling people about me everywhere—in...

On  episode 698 of the 40+ Fitness podcast, we're joined by Caroline Idiens—personal trainer, strength training advocate, and the author of Fit at 50: Your Guide to a Stronger, Fitter and Happier Midlife in Just Six Weeks. Caroline shares her journey from viewing exercise as punishment in her 20s, to embracing strength training as a powerful, sustainable tool for health and happiness in midlife. We'll dig into Caroline's approach to building fitness for people over 40, the importance of creating sustainable habits, and why short but consistent 30-minute strength workouts at home can transform not only your body, but also your mindset. She explains her philosophy of training smarter—not harder—as life gets busier, and how simple, functional moves can prepare us for whatever life throws our way. Caroline also breaks down her four key pillars of midlife wellness—exercise, nutrition, sleep, and mindset—and explains how focusing on small, manageable changes can deliver big results in just six weeks. If you've ever found fitness overwhelming, or are looking to rediscover your strength and confidence in your 40s, 50s, and beyond, this episode will inspire you to take that crucial first step toward a stronger, happier you. Time Stamps: 06:04 Adapting Self-Care Over Time 06:51 Small Changes, Big Impact 11:46 Transformative Power of Resistance Training 13:20 Envision Your Grandparent Legacy 17:29 Balanced Lifestyle: Exercise and Habits 21:48 Train for Strength and Mobility 25:20 Adaptable Exercise for Joint Health 27:50 Mindful Movement for Injury Prevention 31:58 Balanced Diet: Carbs, Protein, Fat 33:30 Fueling with Whole Grains & Gut Health 39:56 Ceiling Tire Workout Transformation 42:56 Prepare to Overcome Fitness Barriers 45:37 Holistic Fitness Journey Tips https://CarolineCircuits.com

Welcome to Day 2648 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2648 – Wisdom Nuggets – Psalm 70:1-5 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2648 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2648 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Today's Wisdom Nugget is titled A Desperate Cry, A Swift Rescue - A Trek Through Psalm 70:1-5, and we're embarking on a focused and incredibly urgent trek through the entirety of Psalm 70 in the New Living Translation. Psalm 70 is unique. It's a very short psalm, only five verses, but its brevity only amplifies its intense plea. In fact, for those of you who are keen students of the Psalms, you might recognize these verses, as Psalm 70 is almost identical to Psalm 40, verses 13-17. The fact that the psalmist chose to extract and repeat this particular cry for help speaks volumes about the depth of his desperation and the urgency of his need. This psalm is a classic lament, a raw and immediate prayer when danger is imminent and divine intervention is urgently needed. It gives voice to that moment when you feel like you're on the brink, and the only hope is a swift, powerful act from God Himself. In the ancient Israelite worldview, such direct, urgent pleas were not a sign of weak faith, but of profound trust in a God who hears and answers. So, let's open our hearts and minds to this fervent prayer, allowing its urgency to resonate with any immediate needs or dangers you might be facing today.   (Reads Psalm 70:1-3 NLT) Please, God, rescue me! Come quickly, Lord, and help me! May those who try to kill me be humiliated and disgraced. May those who delight in my troubles be turned back in shame. May those who slander me and say, “Aha! Look what happened to him!” be shocked and humiliated. Guthrie Chamberlain: The psalm opens with an immediate and almost breathless cry: “Please, God, rescue me! Come quickly, Lord, and help me!” The Hebrew here conveys a sense of utmost urgency. It's not a polite request; it's an impassioned plea, a desperate gasp for air from someone who feels overwhelmed and in imminent danger. The repetition of “rescue me” and “help me” emphasizes the direness of the situation, while “come quickly” underscores the need for immediate, swift action from God. This is the prayer of someone who perceives their very life to be hanging by a thread. Think of a person caught in a raging current, nearing a waterfall. Their cry isn't a measured theological statement; it's an instinctive, desperate shout for help. Or imagine a soldier amid battle, surrounded by enemies, sending an urgent plea for reinforcements. The psalmist is in a spiritual battle for his life, and he needs God's intervention now. The psalmist then turns his attention to his adversaries, expressing a desire for their humiliation and disgrace: “May those who try to kill me be humiliated and disgraced. May those who delight in my troubles be turned back in...

Welcome to Day 2647 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2647 – Wisdom Nuggets – Psalm 69:34-36 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2647 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2647 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. In today's Wisdom Nugget, we reach the glorious crescendo, the triumphant conclusion of our long and deeply moving trek through Psalm 69 in the New Living Translation. We began this journey immersed in the psalmist's raw agony, feeling overwhelmed by literal and metaphorical floods, bearing the burden of unjust accusations, and suffering the bitter sting of mockery for his heartfelt devotion to God. We witnessed his persistent cry for God's unfailing love and justice, even amidst the cruelest abandonment. Then, a turning point: a resolute commitment to praise God despite his pain, a declaration that heartfelt worship pleases God more than any sacrifice, and a confident assurance that God hears the needy. Now, in these final three verses, the focus expands dramatically. The psalmist moves beyond his personal deliverance to a sweeping, universal vision of praise and a powerful prophecy of God's ultimate restoration of Zion and the enduring blessing of His people for generations to come. This is a common and powerful way many lament psalms conclude – transforming personal anguish into cosmic hope, reminding us that individual suffering is often woven into God's grand redemptive tapestry. Let's lift our gaze and our hearts as we read the final verses of Psalm 69, verses 34 through 36: (Reads Psalm 69:34-36 NLT) Let heaven and earth praise him, the seas and everything that moves in them. For God will rescue Jerusalem and rebuild the towns of Judah. His people will settle there and take possession of it. The descendants of his servants will inherit the land, and those who love his name will live there in safety. Guthrie Chamberlain: What a magnificent, awe-inspiring declaration! The psalmist's personal cry for help culminates in a universal call to worship: “Let heaven and earth praise him, the seas and everything that moves in them.” This is a vision of cosmic praise, encompassing all of creation. It's as if the relief and joy of anticipated deliverance are so immense that the psalmist cannot contain it, and he calls upon the entire created order to join him in praising the Almighty God. In the ancient Israelite worldview, the cosmos was a unified whole, and creation itself was often seen as testifying to the glory of its Creator. The “heavens” declared God's glory (Psalm 19:1), and the “seas” were often depicted as powerful, chaotic forces subject only to God's command. For all these elements – from the vastness of the cosmos to the teeming life within the oceans – to praise God signifies the absolute universality of His reign and the recognition of His ultimate triumph. This is the ultimate fulfillment of the call for “all the earth” to praise God that we saw in Psalm 66. It means that God's glory will be so undeniable that His praise will resonate throughout every corner of existence. The reason for this universal praise is then revealed:

Welcome to Day 2646 of Wisdom-Trek, and thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom – Theology Thursday – “Believing the Bible”– Supernatural Wisdom-Trek Podcast Script - Day 2646 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2646 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Today, we begin a new focus on the 1st of 16 segments of our Theology Thursday lessons. I will read through the book Supernatural, written by Hebrew Bible scholar, professor, and mentor, the late Dr. Michael S Heiser. Supernatural is a condensed version of his comprehensive book ‘The Unseen Realm.' If these readings pique your interest, I would recommend that you read ‘The Unseen Realm.' Today, we will read through chapter one, ‘Believing the Bible.' Do you really believe what the Bible says? To some, that may seem like an odd question to ask in a book likely to be read mostly by Christians. But I don't think it's so odd. The Bible has some pretty strange things in it—things that are hard to believe, especially in the modern world. I'm not talking about the big stuff, such as whether Jesus was God come to earth, who then died on the cross and rose from the dead. I'm not even thinking of miracle stories like the exodus, when God rescued Israel from Egypt by making a way for them through the Red Sea. Most Christians would say they believe those things. After all, if you don't believe in God and Jesus, or that they could do miraculous things, what's the point of saying you're a Christian? I'm talking about the little-known supernatural stuff you run into occasionally when reading the Bible, but rarely hear about in church. Here's an example. In 1 Kings 22, there's a story about a wicked king of Israel, Ahab. He wants to join forces with the king of Judah to attack an enemy at a place called Ramoth-gilead. Judah's king wants a glimpse into the future—he wants to know what's going to happen if they attack. So the two kings ask Ahab's prophets and get thumbs up all around. But those prophets are just telling Ahab what he wants to hear, and both kings know it. So they decide to ask God's prophet, a fellow named Micaiah. What he says isn't good news for Ahab: Therefore hear the word of the Lord: I saw the Lord sitting on his throne, and all the host of heaven standing beside him on his right hand and on his left; and the Lord said, “Who will entice Ahab, that he may go up and fall at Ramoth-gilead?” And one said one thing, and another said another. Then a spirit came forward and stood before the Lord, saying, “I will entice him.” And the Lord said to him, “By what means?” And he said, “I will go out, and will be a lying spirit in the mouth of all his prophets.” And he said, “You are to entice him, and you shall succeed; go out and do so.” Now therefore behold, the Lord has put a lying spirit in the mouth of all these your prophets; the Lord has declared disaster for you. (1 Kings 22:19–23) Did you catch what the Bible's asking you to believe? That God meets with a group of spirit beings to decide what happens on earth? Is that for real? Here's another example, courtesy of Jude: And the angels who did not stay within their own position of authority, but left their proper dwelling, he has kept in eternal chains under gloomy darkness until the judgment of the great day....

Welcome to Day 2645 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2645 – Wisdom Nuggets – Psalm 69:29-33 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2645 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2645 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. In today's Wisdom Nugget, today, we're witnessing a remarkable turning point in our trek through Psalm 69 in the New Living Translation. We've navigated the turbulent waters of the psalmist's despair, heard his cries of being overwhelmed, unjustly accused, and deeply mocked. We've even explored the challenging territory of his imprecatory prayers for God's justice upon his enemies. Now, as we arrive at verses 29 through 33, a profound shift occurs. Amidst his continued suffering, the psalmist's spirit turns, and a note of confident hope and triumphant praise begins to emerge. This transformation from intense lament to declarations of praise is a common and powerful characteristic of many psalms. It's a testament to the resilience of faith, the power of persistent prayer, and the unwavering conviction that God ultimately hears and responds to the cries of His people. This section also offers a profound insight into what truly pleases God – not merely ritual, but heartfelt worship, especially from a place of genuine need. Let's allow the spirit of praise to uplift us as we delve into Psalm 69, starting with verses 29 through 30: (Reads Psalm 69:29-30 NLT) I am suffering and in pain. Rescue me, O God, by your saving power. Then I will praise God's name with singing, and I will honor him with thanksgiving. Guthrie Chamberlain: The psalmist begins by clearly stating his current reality, not sugarcoating it: “I am suffering and in pain.” He doesn't deny his ongoing anguish, despite the turn towards hope. The depths of his distress are still very real. This authenticity is a hallmark of the psalms and a vital component of genuine faith. We don't have to pretend everything is fine when it isn't. God knows our pain, and the psalmist affirms that openly. Yet, immediately following this acknowledgment of pain, comes a renewed, direct plea for divine intervention: “Rescue me, O God, by your saving power.” He isn't asking for just any help; he's specifically appealing to God's “saving power”—that same mighty power that delivered Israel from Egypt, that brought them through the wilderness, and that conquers all enemies. This shows his unshakable belief in God's ability to deliver him, no matter how dire his circumstances. And then comes the incredible declaration of what his response will be once God acts: “Then I will praise God's name with singing, and I will honor him with thanksgiving.” This is a vow of praise. It's a promise to publicly celebrate God's deliverance. It's not just an intellectual acknowledgment, but an emotional and communal expression. In the ancient Israelite context, singing was a fundamental expression of joy, praise, and corporate worship. To “praise God's name with singing” means to celebrate His very character, His identity, His reputation. To “honor him with...

Welcome to Day 2644 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2644 – New Testament Orientation – Jesus' Message to Gentiles and Jews - the Cross Putnam Church Message – 06/01/2025 Sermon Series: New Testament Orientation Message 6: “Jesus' Message to Gentiles & Jews - the Cross”   Last week, we explored The Four Gospels - Four Witnesses to the King Core Verses: Matthew 28:18-20 (NLT) This week is Sermon: 6 of 12 Title: Jesus' Message to Gentiles & Jews - the Cross Core Verses: Hebrews 3:1-2 Matthew 28:18-20 (NLT) Core Verses: Hebrews 3:1-2 (NLT) “And so, dear brothers and sisters who belong to God and are partners with those called to heaven, think carefully about Jesus, the Apostle and High Priest of our faith. For he was faithful to God who appointed him, just as Moses had been faithful in all God's house.” Opening Prayer Our Gracious and Holy Father, we come before You this day with hearts open and minds eager to receive Your truth. As we gather to explore the profound message of Your Son, Jesus, we pray that your Holy Spirit will illuminate our understanding. May we grasp the depth of His faithfulness, the power of His victory, and the boundless love extended to all—Jew and Gentile alike—through His sacrifice on the cross. Guide our thoughts, stir our spirits, and transform our lives, we pray, in the precious name of Jesus. Amen. Introduction: The Unveiling of a King's Message As we continue on this incredible journey through the New Testament! We are now in our sixth week, and today, we stand at a pivotal juncture, peering into the very heart of Jesus' mission. If you could have walked up to Jesus, as many did, and asked, “What are you about? What is your core message?” what would He have said? Today, we will explore four crucial aspects of His message—ideas that might not always get the attention they deserve, but are foundational to understanding Jesus, His kingdom, and the radical inclusion He brought to all nations. We'll speak of Jesus' faithfulness, His decisive victory over demonic powers, the revolutionary relationship between Jew and Gentile forged in Him, and finally, the profound meaning of the cross. (Bulletin Insert) Jesus' Faithfulness: A Quiet Carpenter's Perfect Obedience Our journey begins with a look at Jesus' faithfulness, a quality often overlooked amidst the dazzling miracles and powerful teachings. The writer of Hebrews—a sermon in itself—highlights this in our core verses today: “He was faithful to God who appointed him, just as Moses had been faithful in all God's house” (Hebrews 3:2, NLT). Imagine Jesus, not as the public figure we know from His ministry, but as a young man in Nazareth. For nearly 30 years, He lived a quiet life as a carpenter, the son of a carpenter. There were no public miracles, no grand sermons, just the humble rhythm of daily life. And yet, when He emerges for His public baptism, the heavens declare, “And a voice from heaven said, “This is my dearly loved Son, who brings me great joy.” (Matthew 3:17, NLT). What was God pleased

Welcome to Day 2643 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2642 – Wisdom Nuggets – Psalm 69:22-28 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2643 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2643 of our trek. The purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. In today's Wisdom Nugget, we continue our journey into the raw and profoundly human expressions of Psalm 69 in the New Living Translation. We've already spent time in the depths of the psalmist's despair, hearing his cries of being overwhelmed by floodwaters of trouble, unjustly accused, and cruelly mocked even for his heartfelt devotion to God. He felt the pain of being abandoned, offered gall and vinegar instead of comfort. Now, as we move into verses 22 through 28, the tone shifts dramatically from lament to imprecation—a fervent prayer for God's judgment upon his enemies. This section of Psalm 69, like other “imprecatory psalms,” can be challenging for us to understand from our modern perspective. It often seems to clash with the New Testament call to love our enemies and pray for those who persecute us. However, to truly grasp the wisdom here, we must understand the ancient Israelite worldview. These are not expressions of personal vengeance taken into human hands, but desperate cries for divine justice, handed over to God alone to execute. The psalmist is not acting as a judge; he is pleading with the ultimate Judge of all the earth to intervene where human justice has failed. Let's lean in and explore these challenging yet truthful words, starting with Psalm 69, verses 22 through 24: Let their bountiful table become a snare, and let their prosperity be a trap. Let their eyes go dim so they cannot see, and make their backs stoop forever. Pour out your fury on them; unleash your fierce anger. The psalmist begins his imprecatory prayer with a plea for the very source of his enemies' comfort and strength to become their downfall: “Let their bountiful table become a snare, and let their prosperity be a trap.” In ancient society, a “bountiful table” symbolized prosperity, security, and enjoyment of life. It was a place of feasting and conviviality. For this symbol of their well-being to become a “snare” or a “trap” means that what they enjoy and trust in will turn against them, leading to their capture or ruin. Their very success and abundance, gained perhaps through injustice and oppression, will become the instrument of their judgment. Imagine a predator setting a trap, using bait to lure its prey. The psalmist is asking God to turn the tables, to make the enemies' own blessings the bait that leads them to their doom. This highlights the idea that their unjust prosperity is not a sign of God's favor, but a temporary illusion that will ultimately ensnare them. The prayer then extends to physical and spiritual debilitation: “Let their eyes go dim so they cannot see, and make their backs stoop forever." “Dimmed eyes” could refer to physical blindness or, more powerfully, spiritual blindness – an inability to perceive God's truth or their own impending judgment. In a culture

Welcome to Day 2642 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2642 – Wisdom Nuggets – Psalm 69:16-21 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2642 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2642 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. In today's Wisdom Nugget, today we continue our deep dive into the raw, emotional depths of Psalm 69 in the New Living Translation. In our previous treks, we've joined the psalmist in his desperate cry for help, feeling overwhelmed by literal and metaphorical floods. We've seen his anguish over unjust accusations and the profound pain of being mocked for his sincere devotion to God, even by his own family and the lowest members of society. Now, as we delve into verses 16 through 21, the psalmist intensifies his plea for divine compassion and vividly describes the cruel abandonment and bitter rejection he experiences in his suffering. This section is particularly poignant, capturing the essence of feeling utterly alone in a sea of hostility, desperately longing for God's presence and comfort. While steeped in the ancient Israelite experience of shame and ostracization, these verses also carry a prophetic weight, foreshadowing the ultimate suffering and rejection of the Messiah. For our purposes today, we'll focus on the psalmist's immediate human anguish and his appeal to God's merciful character. So, let's open our hearts to these words of desperate appeal. (Reads Psalm 69:16-18 NLT) Answer me, Lord, for your unfailing love is good. In your great compassion, turn to me. Don't turn away from me, for I am in distress. Answer me quickly, for I am in trouble. Come and rescue me! Save me from all my enemies. Guthrie Chamberlain: The psalmist's plea begins with an urgent, direct appeal to God's character: “Answer me, Lord, for your unfailing love is good. In your great compassion, turn to me.” Having laid bare the depth of his suffering and the injustice he faces, he doesn't appeal to his own merit, but solely to God's inherent goodness and mercy. “Unfailing love” (hesed) is that steadfast, covenant-keeping love, loyal and true, even when circumstances seem to contradict it. “Great compassion” speaks to God's deep empathy and pity for those in distress. The psalmist is essentially saying, “God, because of who You are – because of Your good, unfailing love and Your great compassion – You must respond to me.” This appeal to God's nature is a powerful lesson in prayer for us. When we feel overwhelmed, instead of focusing solely on the problem, we can anchor our prayers in the unchanging character of God – His love, His mercy, His power, His faithfulness. The urgency of his situation is palpable: “Don't turn away from me, for I am in distress. Answer me quickly, for I am in trouble.” To have God “turn away” would be the ultimate abandonment, a sign of divine displeasure or indifference. The psalmist desperately fears this. His distress is acute, his trouble immediate. He isn't asking for a leisurely response; he needs God to act now. This urgency highlights the direness of his situation, where every...

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Welcome to Day 2641 of Wisdom-Trek, and thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom – Theology Thursday – “Constantine, Conspiracy, and the Canon” –  I Dare You Not To Bore Me With The Bible. Wisdom-Trek Podcast Script - Day 2641 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2641 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Today is the 58th lesson in our segment, Theology Thursday. Utilizing excerpts from a book titled: I Dare You Not To Bore Me With The Bible written by Hebrew Bible scholar and professor the late Dr. Michael S Heiser, we will invest a couple of years going through the entire Bible, exploring short Biblical lessons that you may not have received in Bible classes or Church. The Bible is a wonderful book. Its pages reveal the epic story of God's redemption of humankind and the long, bitter conflict against evil. Yet it's also a book that seems strange to us. While God's Word was written for us, it wasn't written to us. Today's lesson is: “Constantine, Conspiracy, and the Canon.” Dan Brown's best-selling conspiratorial thriller The Da Vinci Code seems like ancient history now. At its peak of popularity, the novel set records both for sales and for irritating scholars with its view that Jesus and the 12 apostles held to gnostic heresies. The book's bizarre plot focuses on Jesus' bloodline extending through a child born by Mary Magdalene. Within that narrative. Brown asserts that the New Testament canon was determined by the Roman Emperor Constantine—who was not friendly to gnostic Christianity—at a time much later (fourth century AD) than any New Testament scholar would endorse. Unfortunately, this myth has since taken on a life of its own. The notion that Constantine decided which books should constitute the New Testament springs from the ancient Life of Constantine by Eusebius of Caesarea (AD 263-339). Eusebius reports that in a letter written in AD 331, the emperor instructed him to ... order fifty copies of the sacred Scriptures, the provision and use of which you know to be most needful for the instruction of the Church, to be written on prepared parchment in a legible manner, and in a convenient, portable form, by professional transcribers thoroughly practised in their art. This same Constantine had earlier convened the Council of Nicea (AD 325), famous for its focus on the full deity of Christ against Arianism, which taught that Jesus was a created being. Brown carelessly conflated the two events in The Da Vinci Code to put forth the preposterous idea that Constantine had decided at Nicea which books belonged in the New Testament. But can we be sure this didn't happen? And if not, what exactly did Constantine demand in this letter? We can be certain that the Council of Nicea did not determine the books of the New Testament at Constantine's request. The date of Eusebius' correspondence tells us that Nicea did not consider the issue of the canon. Today, anyone can read the 20 decisions rendered at Nicea (coincidentally called “canons”).- None of them concerns the New Testament Scriptures. In addition, accounts of what happened at Nicea were described by several early church historians and theologians who lived at the time of the event or shortly thereafter. Their testimony is unanimous in opposition to the idea that Constantine...

Welcome to Day 2640 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2640 – Wisdom Nuggets – Psalm 69:9-15 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2640 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2640 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. In today's Wisdom Nugget, we continue our trek through the turbulent waters of Psalm 69 in the New Living Translation. In our last trek, we entered the raw, desperate cry of the psalmist, who felt like he was drowning in troubles, overwhelmed by enemies, and unjustly accused. We witnessed his exhaustion, his tears, and his profound sense of betrayal, even by his own family. As we continue today, the psalmist reveals an even deeper layer to his suffering: his fervent devotion to God has become the very fuel for the scorn and mockery he endures. This particular section of Psalm 69 resonates deeply with the experiences of those who choose to live wholeheartedly for God, often encountering misunderstanding, ridicule, and even hostility from the world around them. For the ancient Israelite, public shame and social ostracization were profoundly painful. This psalm gives voice to that specific agony, while simultaneously offering a powerful example of persistent prayer even when faced with unimaginable contempt. So, open your hearts and minds as we immerse ourselves in Psalm 69, verses 9 through 15. (Reads Psalm 69:9-12 NLT) For passion for your house has consumed me, and the insults of those who insult you have fallen on me. When I weep and humble myself with fasting, they scoff at me. When I wear sackcloth to show my sorrow, they make jokes about me. I am the favorite topic of town gossips, and drunkards sing taunts about me. Guthrie Chamberlain: The psalmist immediately identifies the core reason for his suffering: “For passion for your house has consumed me, and the insults of those who insult you have fallen on me.” This is a powerful declaration of his fervent devotion to God and God's dwelling place, likely referring to the Temple in Jerusalem. “Passion” or “zeal” for God's house speaks to an intense, consuming commitment to God's presence, His worship, and His honor. This kind of zeal means that God's concerns become one's own. In the ancient Israelite context, “God's house” was the center of their spiritual life. To have zeal for it meant a deep love for God's commandments, His presence, and His glory. This devotion wasn't passive; it was active, causing the psalmist to prioritize God's honor above his own comfort or reputation. The consequence? The “insults of those who insult you have fallen on me.” Because he identifies so strongly with God and His honor, the contempt directed at God is effectively aimed at him. He is bearing the reproach of God. This is a profound foreshadowing of Christ, for whom zeal for His Father's house would indeed consume Him (John 2:17). The psalmist then details how his pious acts of devotion, intended to express humility and sorrow before God, have become targets of mockery: “When I weep and humble myself with fasting, they scoff at me. When I wear sackcloth to show...

Welcome to Day 2639 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2639 – New Testament Orientation – The Four Gospels - Four Witnesses to the King Putnam Church Message – 05/25/2025 Sermon Series: New Testament Orientation Message 5: The Four Gospels   Last week, we explored how Jesus appears in history outside the Bible. Our core verses were: Matthew 25:31-36   This week is Sermon: 5 of 12 Title: The Four Gospels - Four Witnesses to the King Core Verses: Matthew 28:18-20 (NLT) (Opening Prayer) Heavenly Father, we gather today, much like those early followers of Jesus gathered centuries ago, to learn more about the one you sent into the world. We thank you for the collection of sacred writings we hold – this “biblos,” this library of books that tells your story and your plan. As we open the pages that tell the story of Jesus, the four Gospels, we pray for your Holy Spirit to open our hearts and minds. Help us to hear these accounts not just as ancient history, but as living witnesses to your Son. Grant us eyes to see Him through the unique perspectives of Matthew, Mark, Luke, and John. May their words draw us closer to Jesus, deepening our faith and empowering us for the mission He has given us. In His name, we pray, Amen. (Introduction) We continue our journey through the New Testament with our fifth message, which turns our attention to the heart of this collection of writings: the Four Gospels. The word Bible, its original name, “biblos,” simply means “book” or “scroll.” It wasn't initially a religious term, but it became the name for this unique collection of divine writings over time. The New Testament is a collection, not a single, continuous narrative written by one hand at one time, but a library. We have letters penned by apostles like Paul, a historical account of the early church's actions (the Book of Acts), and then we have these four extraordinary books that stand at the beginning: the Gospels. What exactly are the Gospels? They aren't typical letters like Paul wrote. They seem like histories, bio/graphical accounts, and maybe even theological treatises> in some sense. Unlike modern books with authors clearly listed on the cover, the Gospels are, strictly speaking, anonymous within their texts. Yet, from very early times, strong traditions connected these writings to specific individuals: Matthew, Mark, Luke, and John. These weren't random scribes but people closely linked to Jesus or His closest followers. These four distinct accounts of Jesus' life, ministry, death, and resurrection became foundational. Imagine being an Israelite or early Christian in the first century. You've heard stories about Jesus – perhaps you even saw Him, or have spoken to someone who did. Now, people are writing down these accounts. Why four? Why not just one definitive story? As we delve into Matthew, Mark, Luke, and John, we'll see that while they tell the same core story, they each offer a unique portrait of Jesus, emphasizing different aspects of who He is and what He did. They are four witnesses, each highlighting the glorious King from a slightly different angle, tailored for different audiences and purposes within that burgeoning early faith community. Let's explore these four unique yet harmonious voices. (Bulletin...

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Welcome to Day 2638 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2638 – Wisdom Nuggets – Psalm 69:1-8 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2638 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2638 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. In today's Wisdom Nugget, we're embarking on a trek through a different kind of terrain – the deep, often turbulent waters of lament. We're opening our Bibles to Psalm 69, starting with verses 1 through 8 in the New Living Translation. Psalm 69 is one of the Bible's most poignant and powerful lament psalms. It's a raw cry from a soul in deep distress, feeling overwhelmed by suffering, enemies, and profound reproach. While it speaks to the personal agony of the psalmist, often attributed to David, it is also a profoundly Messianic psalm, with many of its verses finding their ultimate fulfillment in the suffering of Jesus Christ. For our trek today, however, we'll primarily focus on the psalmist's immediate experience, allowing his desperate plea to resonate with our own moments of overwhelming hardship. Lament is a vital part of faith. It's the language we use when life doesn't make sense, when we feel abandoned, attacked, or misunderstood. The ancient Israelites understood this well; their psalms provided a divine vocabulary for every human emotion, including profound sorrow and confusion. This psalm offers us a sacred space to bring our deepest pain and rawest emotions before God. So, let's immerse ourselves in the opening verses of Psalm 69. (Reads Psalm 69:1-4 NLT) Save me, O God, for the floodwaters are up to my neck. Deeper and deeper I sink into the mire; I can't find a foothold. I am drowning in deep waters; the floods overwhelm me. I am exhausted from crying for help; my throat is hoarse. My eyes are swollen red from weeping for my God. Those who hate me without cause are more numerous than the hairs on my head. These enemies who want to destroy me are powerful. They make me pay for crimes I didn't commit. I am forced to return what I didn't steal. Guthrie Chamberlain: What a visceral, immediate cry for help! The psalmist wastes no time in conveying the urgency and desperation of his situation. He uses powerful, evocative imagery of being consumed by water: “Save me, O God, for the floodwaters are up to my neck. Deeper and deeper I sink into the mire; I can't find a foothold. I am drowning in deep waters; the floods overwhelm me.” This is more than just a metaphor for trouble; it speaks to a profound sense of being utterly submerged and losing control. In the ancient Near East, deep waters, floods, and mire often symbolized chaos, death, and overwhelming peril. When the psalmist says the waters are “up to my neck,” it means he is on the verge of suffocation, barely clinging to life. He's not just in the water; he's sinking into “mire,” thick mud that offers no solid ground, no hope of escape. He's being “overwhelmed” – completely overcome and consumed by the torrents of his troubles. Have you ever felt like that? Like you're sinking, unable to find firm ground, with the pressures of life threatening to swallow you

Welcome to Day 2637 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2637 – Wisdom Nuggets – Psalm 68:28-35 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2637 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2637 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. In today's Wisdom Nugget, we've arrived at the triumphant conclusion of our trek through the powerful Psalm 68 in the New Living Translation. This psalm has taken us on an incredible journey, revealing God as the mighty Divine Warrior, the compassionate Defender of the vulnerable, the faithful Leader through the wilderness, and the triumphant King dwelling in Zion. Now, in these final verses, the psalmist brings these themes to a magnificent crescendo, focusing on God's enduring strength, the future recognition of His sovereignty by all nations, and the ultimate source of power for His people. These verses offer a prophetic glimpse into a future where God's glory is fully revealed and His reign is universally acknowledged. They would have filled the ancient Israelites with hope, reminding them of God's ultimate plan amidst their present circumstances. Let's conclude our exploration of Psalm 68 by reading verses 28 through 31: (Reads Psalm 68:28-31 NLT) Summon your might, O God. Display your power, O God, as you have in the past. The kings of the earth are bringing tribute to your Temple in Jerusalem. Rebuke these enemy nations— these wild animals lurking in the reeds, this herd of bulls among the weaker calves. Make them bring bars of silver in humble tribute. Scatter the nations that delight in war. Let Egypt come with gifts of precious metals; let Ethiopia bring tribute to God.   Guthrie Chamberlain: The psalmist begins this concluding section with a powerful plea and affirmation: “Summon your might, O God. Display your power, O God, as you have in the past.” This isn't a request for God to somehow become more powerful; it's a fervent prayer for Him to activate and demonstrate the immense power that is inherently His. The psalmist recalls God's past acts of power – the Exodus, the victories in the wilderness, the scattering of enemies – and asks for that same mighty power to be openly displayed once again. It's a prayer rooted in confidence in God's unchanging nature and His historical faithfulness. This display of God's power has a remarkable consequence, a vision of a future reality: “The kings of the earth are bringing tribute to your Temple in Jerusalem.” In the ancient world, tribute was a sign of submission and recognition of a greater sovereign's authority. Kings bringing tribute to Jerusalem, the site of God's Temple and His dwelling place, signifies the acknowledgment of God's supreme kingship by the rulers of the world. This was a truly audacious vision from an ancient Israelite perspective, given the power and arrogance of the empires that often dominated their world. It was a prophetic hope that one day, all earthly power wouldbow before the Almighty. The psalmist then calls for God to deal with persistent enemy nations, using vivid animal imagery: “Rebuke these enemy nations—these wild animals lurking in the reeds, this herd of bulls among the weaker calves.”

Welcome to Day 2636 of Wisdom-Trek, and thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom – Theology Thursday – “Perspective Changes Everything” –  I Dare You Not To Bore Me With The Bible. Wisdom-Trek Podcast Script - Day 2636 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2636 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Today is the 57th lesson in our segment, Theology Thursday. Utilizing excerpts from a book titled: I Dare You Not To Bore Me With The Bible written by Hebrew Bible scholar and professor the late Dr. Michael S Heiser, we will invest a couple of years going through the entire Bible, exploring short Biblical lessons that you may not have received in Bible classes or Church. The Bible is a wonderful book. Its pages reveal the epic story of God's redemption of humankind and the long, bitter conflict against evil. Yet it's also a book that seems strange to us. While God's Word was written for us, it wasn't written to us. Today's lesson is: “Perspective Changes Everything.” Is the book of Revelation a linear chronology of distant future events? Or does the book describe the Roman persecution of Christians and Rome's destruction of the temple—events that occurred in John's lifetime? The first view opts for a mid-AD 90s authorship (long after the temple was destroyed), the second supports a pre-AD 70s authorship (when the temple was still standing). Each of these readings is complicated by Revelation 11:1-2: Then I was given a measuring rod like a staff, and I was told, "Rise and measure the temple of God and the altar and those who worship there, but do not measure the court outside the temple; leave that out, for it is given over to the nations, and they will trample the holy city for forty- two months." Taken literally, these verses indicate the Jerusalem temple still stands— apparent proof that Revelation was written before AD 70. If so, the idea that John is describing the Roman persecution and invasion—empowered by Satan and his hatred for the Church—must be valid. However, while the defense of this view takes this passage literally, most people who prefer to see Revelation written before AD 70 read the rest of Revelation symbolically, matching John's descriptions to some feature of the Roman Empire and its caesars. Those who read Revelation in terms of distant future events often point to the mid-90s authorship. They prefer a symbolic reading of Revelation 11 —a departure from their preference for taking the rest of Revelation quite literally (even to the point of describing futuristic military weaponry in John's visions). Who is the literalist now? It's difficult to be consistent in the book of Revelation. The early church father Clement of Rome offers us clues for understanding how this passage might be understood. Clement wrote long after the Jerusalem temple had been destroyed, but he used the present tense when speaking of the temple (1 Clement 40-41). He does this to strike an analogy between the orderly worship of the temple in times past with a current concern about worship. The same may be true of Revelation 11:1-2. It's not unusual for biblical writers to speak of a past event in language that sounds contemporary. In other words, the temple might be long gone, but references to it serve some other literary or theological purpose taking center stage in...

Welcome to Day 2635 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2635 – Wisdom Nuggets – Psalm 68:21-27 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2635 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2635 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. In today's Wisdom Nugget, continue our journey through the dynamic and multifaceted Psalm 68 in the New Living Translation. We've already seen God revealed as the powerful Divine Warrior, the compassionate Defender of the vulnerable, and the faithful Leader who guided Israel through the wilderness to His dwelling place in Zion. Now, as we move into verses 21 through 27, the psalm focuses on God's decisive judgment against His enemies and the glorious, triumphant procession of His people entering His sanctuary. This section contains vivid and powerful language, reflecting the ancient Israelite understanding of divine justice and the consequences of opposing the Almighty. It's a stark reminder that while God is merciful and compassionate, He is also just and will deal with wickedness. Yet, amidst the pronouncements of judgment, there is also the promise of restoration and a beautiful picture of the unity of God's people in worship. Let's delve into Psalm 68, starting with verses 21 through 23: (Reads Psalm 68:21-23 NLT) Surely God will shatter the heads of his enemies, the hairy crowns of those who go on in their guilty deeds. The Lord said, “I will bring them back from Bashan. I will bring them back from the depths of the sea, that your foot may crush them in blood, and the tongues of your dogs may have their portion from your enemies.”   Guthrie Chamberlain: The psalmist opens this section with a strong declaration of God's impending judgment: “Surely God will shatter the heads of his enemies, the hairy crowns of those who go on in their guilty deeds.” This is powerful, even confronting, language. In ancient warfare, striking the head symbolized a decisive and often fatal blow. The phrase “hairy crowns” might refer to the long, perhaps unkempt, hair of warriors from some enemy nations, or it could be a metaphor for their proud and untamed rebellion. Regardless of the specific imagery, the message is clear: God will utterly defeat those who are His adversaries, particularly those who “go on in their guilty deeds” – those who persistently and unrepentantly choose a path of wickedness and rebellion against Him. In the ancient Israelite worldview, God was seen as the ultimate source of justice. While they were called to seek justice in their own society, they also understood that there would be a time when God Himself would deal definitively with evil and those who actively opposed His righteous rule and harmed His people. This language, while strong, reflects that conviction – God will not allow wickedness to triumph indefinitely. Then, in verse 22, we hear a direct word from the Lord: “The Lord said, ‘I will bring them back from Bashan. I will bring them back from the depths of the sea.'” This verse is rich with symbolic meaning. Bashan, known for its formidable mountains and strong inhabitants, represented a place of strength and perhaps a...

Welcome to Day 2634 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2634 – New Testament Orientation – The Jesus of History Putnam Church Message – 05/18/2025 Sermon Series: New Testament Orientation Message 4: The Jesus of History   Last week, we returned to the intertestamental period between the Old and New Testaments and explored The Culture and Cosmology of the Intertestamental Period. Our core verses for last week were Galatians 3:26-29. Verse 28 summarizes the message. There is no longer Jew or Gentile, slave or free, male and female. For you are all one in Christ Jesus.  Today, we will explore how Jesus appears in history outside the Bible. Our core verses for today are: Matthew 25:31-36  “But when the Son of Man comes in his glory, and all the angels with him, then he will sit upon his glorious throne. All the nations will be gathered in his presence, and he will separate the people as a shepherd separates the sheep from the goats. He will place the sheep at his right hand and the goats at his left. “Then the King will say to those on his right, ‘Come, you who are blessed by my Father, inherit the Kingdom prepared for you from the creation of the world. For I was hungry, and you fed me. I was thirsty, and you gave me a drink. I was a stranger, and you invited me into your home. I was naked, and you gave me clothing. I was sick, and you cared for me. I was in prison, and you visited me.' (Opening Prayer) Heavenly Father, we gather once more, our hearts open to the enduring story of Jesus of Nazareth. We seek not just to remember him, but to truly understand him within the tapestry of his time. Expand our minds and hearts, Lord, as we delve deeper into the historical realities that shaped his earthly journey. May your Spirit illuminate the path of the Jesus of history, revealing the profound significance of his life for our faith today. It is in Jesus' name we pray, Amen. The Jesus of History (From the Perspective of Ancient Israelites and Early Christians): For generations, the whispers of the prophets had echoed in the synagogues and homes, foretelling the coming of the Messiah, the Anointed One who would restore the fortunes of Israel. They clung tightly to these promises during times of both fleeting autonomy and prolonged subjugation under foreign powers. The anticipation was a constant hum beneath the surface of the Israelites daily lives, a yearning for the promised deliverer. Yet, when Jesus of Nazareth finally appeared, his presence and his message often defied the very expectations they had nurtured for centuries. (Connecting to Current Context): Consider the anticipation surrounding a significant historical event or the arrival of a long-awaited leader. We often build up a mental image, a set of expectations based on news, past experiences, and our own desires. Think of the fervor surrounding a new era, a revolutionary movement, or the promise of a technological breakthrough. We imagine a specific outcome, a particular way in which the change will manifest. When the reality unfolds, it can sometimes be surprising, even challenging, to reconcile our...

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Welcome to Day 2633 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2633 – Wisdom Nuggets – Psalm 68:15-20 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2633 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2633 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. In today's Wisdom Nugget, we continue our exploration of the majestic Psalm 68 in the New Living Translation. We've already witnessed God as the powerful Divine Warrior, scattering His enemies and bringing joy to the godly. We've journeyed with the Israelites through the wilderness, marveling at God's leadership and provision. Now, as we reach verses 15 through 20, the psalm shifts its focus to God's chosen dwelling place, His triumphant ascension, and His ultimate power over death itself. This section brings together the historical narrative of God's dealings with Israel and a powerful preview of God's ultimate victory and the blessings He bestows upon His people. It's a passage that resonated deeply with the Israelites and holds profound meaning for us today. Let's pick up our trek in Psalm 68, reading verses 15 through 17: (Reads Psalm 68:15-17 NLT) The mountains of Bashan are majestic mountains; rugged are the mountains of Bashan. Why do you look with envy, O rugged mountains, at the mountain God desired for his abode? The Lord will dwell there forever! God's chariots are tens of thousands and thousands upon thousands; the Lord is among them in the sanctuary as he was at Sinai. Guthrie Chamberlain: The psalmist begins by referencing the “mountains of Bashan.” Bashan was a region known for its imposing, majestic mountains. They were geographically significant and perhaps viewed with a sense of awe or even pride by other nations. The psalmist acknowledges their grandeur but immediately contrasts them with another mountain – the one “God desired for his abode.” This mountain is, of course, Mount Zion in Jerusalem. From an ancient Israelite perspective, Mount Zion wasn't as physically imposing as some other mountains in the region, including those in Bashan. Yet, its significance far surpassed any other peak because God had chosen it as His dwelling place. The psalmist's question, “Why do you look with envy, O rugged mountains, at the mountain God desired for his abode?” is a rhetorical one, highlighting the supreme honor and importance of Zion, not because of its natural features, but because of God's presence there. In the ancient world, the dwelling place of a deity was central to the identity and security of a people. For the Israelites, the Temple on Mount Zion represented God's tangible presence among them. It was the place where they could come to meet with Him, offer sacrifices, and seek His face. The declaration, “The Lord will dwell there forever!” underscored the permanence of God's presence in Zion, offering a sense of stability and assurance in a world of shifting powers and temporary kingdoms. It was a powerful statement of God's faithfulness to remain with His people. The psalmist then describes God's arrival at His sanctuary in Zion in magnificent terms: “God's chariots are tens of thousands and thousands upon thousands; the Lord...

In conversation with Jasmine Mitchel, a Michigan-based Pastry Chef whose viral desserts lead over 65k+ home-based bakers to make tasty and beautiful treats confidently. Jasmine has been featured in ⁠Parade⁠ and ⁠BlackExcellence.com,  ⁠⁠FOX NEWS Digital⁠, ⁠SELF⁠, ⁠The List⁠ and prominent local news TV segment ⁠WXYZ⁠ .  She is also an author of the book “All Things Cake, Your Guide to Creating Cakes That Will be the Life of the Party" which showcases dessert recipes that are the Life of the Party.Continue the conversation with Jasmine here: https://www.instagram.com/jcarmel/Got a question about the Show? Connect with me here: https://ireniaroussel.orgJoin the Global Crew!

Welcome to Day 2632 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2632 – Wisdom Nuggets – Psalm 68:7-14 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2632 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2632 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. In today's Wisdom Nugget, we continue our exploration of the powerful Psalm 68 in the New Living Translation, picking up our trek in verse 7. In the opening verses, we encountered God as the mighty Divine Warrior before whom enemies scatter and the godly rejoice. Now, the psalmist takes us on a historical journey, recounting God's powerful leadership of Israel from their deliverance in Egypt through the wilderness and into the Promised Land. This section is rich with imagery and speaks to God's active presence and provision for His people throughout their history. Understanding this passage requires us to step back into the shoes of an ancient Israelite and appreciate the significance of the events being described. These were not just historical facts; they were foundational to their identity and their understanding of God's character. Let's begin our trek through Psalm 68, reading verses 7 through 10: (Reads Psalm 68:7-10 NLT) O God, when you led your people into battle, when you marched through the wastelands, Interlude the earth trembled, and the heavens poured down rain before God, the God of Sinai, before God, the God of Israel. You sent abundant showers, O God, to refresh the weary land. Your own people finally settled there, and with a bountiful harvest, O God, you provided for your needy people. Guthrie Chamberlain: The psalmist begins by recounting God's leadership: “O God, when you led your people into battle, when you marched through the wastelands.” This isn't a passive guiding from a distance; it's an active, front-lines leadership. The image of God “marching through the wastelands” evokes the Israelites' journey through the barren and dangerous wilderness after leaving Egypt. God Himself was their leader, present with them in the pillar of cloud by day and fire by night (Exodus 13:21-22). They weren't wandering aimlessly; they were on a divine march under the direct command and presence of God. The phrase “led your people into battle” reminds us that their journey was not without conflict; they faced enemies along the way, and God fought for them. The “Interlude” again gives us a moment to pause and consider the weight of God's direct leadership in such challenging circumstances. When God marched, the earth responded: “the earth trembled, and the heavens poured down rain before God, the God of Sinai.” This powerful imagery likely refers back to the dramatic events at Mount Sinai, where God descended to give the Ten Commandments (Exodus 19). The earth quaked, there was thunder and lightning, and thick clouds. The “heavens poured down rain” might be part of this fearful meteorological display accompanying God's presence, or it could also anticipate God's provision in the wilderness. The title “God of Sinai” specifically...

Welcome to Day 2631 of Wisdom-Trek, and thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom – Theology Thursday – “666: What Theories Add Up?” –  I Dare You Not To Bore Me With The Bible. Wisdom-Trek Podcast Script - Day 2631 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2631 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Today is the 56th lesson in our segment, Theology Thursday. Utilizing excerpts from a book titled: I Dare You Not To Bore Me With The Bible written by Hebrew Bible scholar and professor the late Dr. Michael S Heiser, we will invest a couple of years going through the entire Bible, exploring short Biblical lessons that you may not have received in Bible classes or Church. The Bible is a wonderful book. Its pages reveal the epic story of God's redemption of humankind and the long, bitter conflict against evil. Yet it's also a book that seems strange to us. While God's Word was written for us, it wasn't written to us. Today's lesson is: “666: What Theories Add Up?.” If there's one part of the Bible virtually everyone has heard of, it's 666—the "number of Beast." And if there's one thing no one can agree upon, it's what that number stands for. We see 666 in Revelation 13:18: "let the one who has understanding calculate the number of the beast, for it is the number of a man, and his number is 666." The wording here is important: John tells readers that the number must be “calculated," which means there must be a hidden meaning behind it. But how do we calculate it? Calculating Symbolism One option for solving this biblical riddle is gematria, the idea that numbers have symbolic meaning. While some have called gematria a tool for speculation, it actually derives from an ancient convention in languages like Greek and Hebrew where letters of the alphabet are used to represent numbers. But gematria is not limited to just Revelation; the New Testament contains several other symbolic figures. The 153 fish of John 21:11 could be interpreted as ancient symbolism for the Church, the body of Christ, and the Old Testament sons of God as analogous to believers in the Church. The Greek word for "dove," like the dove that descends on Jesus at His baptism, has a numerical value equivalent to the first and last letters of the Greek alphabet, thus symbolizing the Alpha and Omega (Rev 1:8). Calculating 666 When it comes to 666, one gematria explanation is that the number represents Nero Caesar. The Greek Neron Kaisar adds up to 1,005, but when the name is transliterated into the Hebrew letters nrwn qsr, the sum is 666. Nero Caesar also would explain the variant number of the Beast (616) found in some New Testament manuscripts. Transliterating the Latin Nero Caesar into Hebrew, nrw qsr, yields 616, suggesting John may have been thinking of the well-known Nero Redivivus myth when writing about the Beast (i.e., that Nero would rise from the dead to destroy Christians). The gematria solution presents three major problems: It could be viewed as cheating with the spellings (the usual Hebrew spelling for Caesar is q'st, not qsr, although the qsr form does exist). It assumes that readers knew Hebrew well enough to do the transliteration from Greek back into...

Welcome to Day 2630 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2630 – Wisdom Nuggets – Psalm 68:1-6 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2630 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2630 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. In today's Wisdom Nugget, we're embarking on a powerful and vivid trek through the opening verses of Psalm 68 in the New Living Translation. Psalm 68 is a magnificent hymn, often associated with processions involving the Ark of the Covenant. It's a celebration of God's triumphant power, His leadership of His people, and His unique character as both a formidable warrior and a compassionate protector of the vulnerable. The imagery is strong, reflecting an ancient Israelite worldview where God was seen as actively involved in the battles and circumstances of His people. As we delve into verses 1 through 6, prepare to encounter a dynamic picture of God – one that might challenge our modern sensibilities but offers deep truths about His nature and His unwavering commitment to those who are His. Let's begin by reading Psalm 68, verses 1 through 3: (Reads Psalm 68:1-3 NLT) Let God arise, let his enemies be scattered. Let those who hate him flee before him. As smoke is blown away by the wind, let them disappear. As wax melts in the fire, let the wicked perish at the sight of God. But let the godly rejoice. Let them be glad in God's presence and celebrate with joy. Guthrie Chamberlain: The psalm explodes with a dramatic call to action: “Let God arise!” This isn't a suggestion that God is dormant or unaware. Instead, it's an ancient liturgical or military cry, invoking God's powerful presence and intervention. It echoes the words Moses would speak whenever the Ark of the Covenant set out during the Israelites' wilderness journey: “Rise up, O Lord! Let your enemies be scattered!” (Numbers 10:35). The Ark symbolized God's presence among His people, and this cry was a prayer for Him to go before them, clearing the way and defeating their foes. In the ancient Near East, the concept of a “divine warrior” was common. Many cultures had myths of their gods fighting battles, often against forces of chaos or other deities. However, the Israelite understanding of God as a divine warrior was distinct. Their God, Yahweh, was not one among many; He was the supreme and only God. His battles were fought not out of divine conflict among equals, but out of His sovereign power to defend His people and execute justice against wickedness and those who opposed His righteous rule. So, when the psalmist cries, “Let God arise,” he is calling upon the all-powerful God to manifest His presence and unleash His might against His adversaries. The immediate consequence is clear: “let his enemies be scattered. Let those who hate him flee before him.” This is a picture of utter rout and dispersal. When God acts, opposition crumbles. His enemies cannot stand against His power; they are compelled to scatter and flee in disarray. The psalmist uses two vivid similes to illustrate the complete destruction of the wicked in God's...

Welcome to Day 2629 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2629 – New Testament Orientation – The Culture and Cosmology of the Intertestamental Period Putnam Church Message – 05/11/2025 Sermon Series: New Testament Orientation Message 3: The Culture and Cosmology of the Intertestamental Period   Last week, we had a dramatic reading covering ‘The Story of the New Testament,' with Romans 5:8-11 as our core verses. The story of the New Testament can be summed up in verse 11. So now we can rejoice in our wonderful new relationship with God because our Lord Jesus Christ has made us friends with God. Before we start today, I wanted to let you know that using the Hebrew name Yahweh for God and Yeshua for Jesus may have been somewhat confusing to some, as an attempt to put us into the mindset of an ancient Israelite. So today I will return to referring to the more familiar use of God and Jesus in the messages. Today, we will step back into the intertestamental period between the Old and New Testaments and explore The Culture and Cosmology of the Intertestamental Period. Our core verses for today are Galatians 3:26-29. Let's read that passage now: 26 For you are all children[a] of God through faith in Christ Jesus. 27 And all who have been united with Christ in baptism have put on Christ, like putting on new clothes.[b] 28 There is no longer Jew or Gentile,[c] slave or free, male and female. For you are all one in Christ Jesus. 29 And now that you belong to Christ, you are the true children[d] of Abraham. You are his heirs, and God's promise to Abraham belongs to you. As we continue our journey through understanding the New Testament, we've established what these writings are – inspired, authoritative, and written in the common tongue for all to hear. We've seen that the New Testament isn't a new, separate story, but the glorious continuation and fulfillment of the ancient narrative of God's dealings with His creation and His people, Israel, culminating in the life, death, and resurrection of Jesus, the Messiah, and His enthronement as Lord over all. We must pause before we move forward to the scrolls to Matthew's account of Jesus' birth in two weeks. We need to understand the world into which Jesus came, the air people breathed, the ground they walked on, and the thoughts that filled their...

Welcome to Day 2628 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2628 – Wisdom Nuggets – Psalm 67:1-7 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2628 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2628 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. In today's Wisdom Nugget, we're embarking on a radiant trek through Psalm 67 in the New Living Translation. This psalm is a beautiful and concise prayer and song of praise, brimming with hope for God's blessing to extend far beyond the borders of one nation and encompass the entire world. It's a vision that was truly revolutionary in the ancient world, where most people believed in tribal or national gods. The Israelites, however, had a God whose plan from the beginning involved the blessing of all peoples on earth. Psalm 67 is closely linked to the ancient Aaronic blessing found in Numbers 6:24-26, a blessing that was a cornerstone of Israelite worship and a powerful declaration of God's favor and protection. As we explore these verses, we'll see how the psalmist expands on this priestly blessing, envisioning its impact reaching the farthest corners of the globe. Let's begin our trek by reading the first two verses of Psalm 67: (Reads Psalm 67:1-2 NLT) May God be merciful and bless us. May his face smile with favor on us. Interlude May your ways be known throughout the earth, your saving power among people everywhere.   Guthrie Chamberlain: The psalm opens with a prayer that would have been instantly recognizable to any Israelite: “May God be merciful and bless us. May his face smile with favor on us.” This echoes the ancient priestly blessing. “May God be merciful” acknowledges their dependence on God's grace and compassion. It's a recognition that any blessing they receive is not earned, but flows from God's character. The phrase, “May his face smile with favor on us,” is a rich and powerful image in the ancient Near East. In many cultures, the king's face symbolized his disposition towards his subjects. A frowning or hidden face could indicate displeasure or rejection, while a smiling or shining face conveyed favor, acceptance, and warmth. For God's face to “smile with favor” on His people meant they were experiencing His approval, His presence, and His active goodness in their lives. It was a desire for tangible evidence of God's blessing – prosperity, protection, peace, and fruitfulness. Think about the feeling of someone you admire deeply looking at you with warmth and approval. It's uplifting, affirming, and empowering. How much more so is it when the Creator of the universe, the King of all kings, looks upon you with favor? For an Israelite, this was the ultimate source of security and well-being. The “Interlude” here, like the “Selah” in Psalm 66, likely indicates a pause for reflection or a musical transition. It's a moment to absorb the weight of this prayer for divine blessing and favor. But the psalmist doesn't stop with a prayer solely for the blessing of Israel. The very next verses reveal the profound purpose behind this request: “May your ways be known...

Welcome to Day 2627 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2627 – Wisdom Nuggets – Psalm 66:16-20 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2627 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2627 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. In today's Wisdom Nugget, we're on the final leg of our trek through the powerful Psalm 66 in the New Living Translation. We've joined the psalmist in calling all the earth to shout joyful praises to God for His awesome deeds and universal power. We've reflected on how God preserves and refines His people through trials, bringing them to a place of abundance. Now, in the concluding verses, the psalmist transitions to a deeply personal testimony, inviting others to hear what God has done for him. This shift from communal praise and historical reflection to individual experience is significant. It reminds us that while God works on a grand scale throughout history and for His entire people, He also intimately engages with each one of us. His power and faithfulness are not just abstract concepts; they are realities played out in the lives of ordinary individuals. Let's delve into the final verses of Psalm 66, starting with verse 16: (Reads Psalm 66:16-18 NLT) Come and listen, all you who fear God, and I will tell you what he did for me. For I cried out to him for help, praising him as I prayed. If I had cherished sin in my heart, the Lord would not have listened.   Guthrie Chamberlain: The psalmist extends a personal invitation: “Come and listen, all you who fear God.” He's not calling out to just anyone, but to those who already have a reverence and respect for God. This suggests that sharing our personal testimonies is often most impactful among fellow believers, those who can understand and appreciate the hand of God at work. He wants to “tell you what he did for me” – to share his story, his personal encounter with God's power and grace. In ancient Israelite culture, sharing personal testimony was a vital part of communal worship and discipleship. It wasn't about self-promotion, but about magnifying God and encouraging others in their faith. When someone experienced a significant deliverance or saw God answer a specific prayer, they would often publicly declare it, perhaps at the Temple, as a way of giving thanks and bearing witness to God's faithfulness. Imagine gathering with others who also “fear God,” eager to hear how He has intervened in a fellow traveler's life. These shared stories would strengthen their collective faith and remind them of God's ever-present help. The psalmist recounts his prayer: “For I cried out to him for help, praising him as I prayed.” This paints a picture of a prayer offered in a time of need – a cry for help – but importantly, it was a prayer intertwined with praise. Even in the midst of difficulty, the psalmist maintained a heart of worship, acknowledging God's character and past faithfulness even as he pleaded for intervention. This is a powerful model for our own prayer lives. Even when we are desperate for help, we can still find reasons to praise God for who He is, trusting in His good nature regardless of our circumstances. Then comes a profound...

Welcome to Day 2626 of Wisdom-Trek, and thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom – Theology Thursday – “Jesus, God, a.k.a., The Name” –  I Dare You Not To Bore Me With The Bible. Wisdom-Trek Podcast Script - Day 2626 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2626 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Today is the 55th lesson in our segment, Theology Thursday. Utilizing excerpts from a book titled: I Dare You Not To Bore Me With The Bible written by Hebrew Bible scholar and professor the late Dr. Michael S Heiser, we will invest a couple of years going through the entire Bible, exploring short Biblical lessons that you may not have received in Bible classes or Church. The Bible is a wonderful book. Its pages reveal the epic story of God's redemption of humankind and the long, bitter conflict against evil. Yet it's also a book that seems strange to us. While God's Word was written for us, it wasn't written to us. Today's lesson is: “Jesus, God, a.k.a., The Name.” It only takes a few words to produce dramatic theology. In the short letter we know as 3 John, the apostle is writing to a beloved friend, Gaius (v. 1). He commends Gaius for ministering to fellow believers who were strangers because "they have gone out for the sake of the name" (v. 7). John doesn't use the phrase "in Jesus' name" or "the name of Jesus"; it's simply, "for the sake of the name." Why this phrase? Is John trying to keep a secret? John isn't trying to be cryptic. He's actually drawing on an Old Testament expression. When understood in that original context—and the context of his other writings—‘ odd wording amounts to a powerful statement on the deity of Jesus. The Name in the Old Testament In Deuteronomy 12:5, God instructed the people of Israel that—when they got into the promised land—He would show them the place where they were to worship Him. God described that location as "the place that the LORD your God will choose out of all your tribes to put his name." God wasn't talking about writing His name on a town or a building. He was referring to where the tabernacle—and ultimately the temple—was to be stationed. But He wasn't talking about writing "Yahweh" on that either. Nothing of the sort is ever recorded in Scripture. Rather, God was talking about the place where He would choose to meet Israel personally—His very presence. The description "the name" actually refers to the presence of God. This presence was at times visibly evident through the so-called "glory cloud" (e.g., 1 Kgs 8:10-11). At other times the name came in human form. For instance, in Exodus 23:20-23, God tells Moses that He is sending an angel to bring Israel to the promised land. God warned Moses that this angel would pardon no transgression since "My name is in him." We learn from Judges 2:1-5 that the angel did indeed lead them to the land. But how could God's name be in an angel? The answer is that "the name" referred to the very presence of God—His essence. This is confirmed in Deuteronomy 4:3 7. Here, we read that—instead of the angel being credited as the one who would bring Israel to Canaan—it is God who brought them there "with his own presence." Jesus Has and Is the Name Before His arrest and crucifixion, Jesus prays: "I am no longer in the world, but they...

This week on RunPod, Jenni is joined by the unstoppable Caroline Idiens — better known to her 2.2 million Instagram followers as Caroline's Circuits!After swapping a successful career in advertising for one in fitness back in 2001, Caroline never looked back. From personal training in London to running dynamic group circuit classes in Berkshire, her journey has always been fuelled by a deep passion for strength training. In 2020, she brought her workouts online during lockdown and built a thriving fitness community from living rooms across the country.In this energising episode, Jenni and Caroline dive into why strength training is essential for runners, how building strength supports longevity and injury prevention, and why being strong - physically and mentally - matters more than ever, especially as we age.They also discuss Caroline's brand-new Sunday Times Best Seller, Fit at 50: Your Guide to a Stronger, Fitter and Happier (Mid) Life in Just 6 Weeks, a motivating guide packed with achievable fitness programmes and healthy, delicious meals to help women feel their best at any age.Whether you're a seasoned runner or just getting started, this conversation will leave you inspired to pick up those weights and power up your stride.

Welcome to Day 2625 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2625 – Wisdom Nuggets – Psalm 66:8-15 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2625 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2625 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. In today's Wisdom Nugget, we're continuing our exploration of Psalm 66 in the New Living Translation, picking up where we left off and delving into verses 8 through 15. In our last trek, we heard the psalmist's exhilarating call for all the earth to shout joyful praises to God, acknowledging His awesome deeds and universal power. Now, the focus shifts slightly, moving from the broad scope of God's global sovereignty to a more intimate look at His relationship with His people – how He preserves, tests, and ultimately delivers them. These verses speak to the sometimes challenging, yet always purposeful, path that God leads us on. They offer a perspective that would have resonated deeply with the Israelites, a nation whose history was a vivid tapestry of miraculous preservation and refining trials. As we journey through this passage, let's consider what it meant to them, and what it means for us today on our own personal and collective wisdom treks. Let's read Psalm 66, verses 8 through 12: (Reads Psalm 66:8-12 NLT) Let the whole world bless our God and loudly sing his praises. For he keeps us alive and prevents our feet from slipping. You, O God, have tested us, refining us like silver. You sent us into prison and laid burdens on our backs. You let our enemies trample over our heads. We went through fire and water, but you brought us to a place of abundance. Guthrie Chamberlain: The psalmist begins this section by echoing the universal call to praise from the opening verses, but with a slightly different emphasis: “Let the whole world bless our God and loudly sing his praises.” The word “bless” here implies a deep sense of reverence and thankfulness, acknowledging God as the source of all goodness. It's a call for a vocal, audible expression of this blessing – not a silent gratitude, but a declared praise that can be heard by others. The reason for this renewed call to praise is deeply personal and communal for the people of God: “For he keeps us alive and prevents our feet from slipping.” In the ancient world, life was often precarious. The threat of disease, famine, war, and natural disaster was ever-present. To be kept alive, to have one's “soul in life” (as some translations render the Hebrew), was a profound blessing worthy of continuous praise. The imagery of “preventing our feet from slipping” speaks to God's protection from stumbling, falling, or being utterly overthrown by the dangers that surrounded them. Think of trekking on a narrow, treacherous mountain path – one wrong step could be disastrous. The psalmist is praising God for being the sure ground beneath their feet, their stability in a shaky world. Then comes a remarkable and perhaps, to our modern ears, a challenging declaration: “You, O God, have tested us, refining us like silver.” This isn't the voice of someone complaining about hardship; it's the voice of someone who

Welcome to Day 2624 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2624 – New Testament Orientation – The Story of the New Testament Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2624 of our trek. The purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Each Tuesday, I will share the messages I have delivered at Putnam Congregational Church this year. This is the second of twelve messages covering a New Testament Orientation. Today's messages are titled The Story of the New Testament. I pray it will be a conduit for learning and encouragement for you. Putnam Church Message – 05/04/2025 Sermon Series: New Testament Orientation Message 2: The Story of the New Testament   Last week, we discussed What is the New Testament and concluded that it is the collection of inspired writings in the common tongue, shared among us, and carrying divine authority. Today, we delve into the very heart of the story these writings tell in a message, ‘The Story of the New Testament,' with Romans 5:8-11 as our core verses. Let's read those verses to set the stage for our story today. 8 But God showed his great love for us by sending Christ to die for us while we were still sinners. 9 And since we have been made right in God's sight by the blood of Christ, he will certainly save us from God's condemnation. 10 For since our friendship with God was restored by the death of his Son while we were still his enemies, we will certainly be saved through the life of his Son. 11 So now we can rejoice in our wonderful new relationship with God because our Lord Jesus Christ has made us friends of God. Since this is the story of the New Testament, I will present it as a dramatic reading. Let's picture ourselves living towards the end of the first century, and I am a Rabbi who is a believer in Yeshua. I will tell you where this story is heading, because knowing the destination helps us make sense of the journey. (Blanket) It's like looking at a woven tapestry – up close, you see individual threads, but when you step back, you see the magnificent pattern emerging. That pattern, that big story, is what gives meaning to all the individual threads. Let us begin with prayer, asking the God of the Story to open our ears and hearts to hear it truly. Opening Prayer: Eternal God, the God of Creation, the God of the Covenant, the God of our fathers! You are the Author of life, the Weaver of history, the Master Storyteller. From the beginning, You have been revealing Yourself to us; through the cosmos, You spread out like a tent, Through the whispers of the wind and the mighty roar of the sea, And most especially, through Your dealings with humanity, with our people Israel. As we explore this New Testament story, Challenge our assumptions, deepen our faith, and transform our lives. May we find our place within this divine drama, and live as loyal participants in Your unfolding plan. We ask all this in the name of Yeshua, the one who is the beginning and the end of this chapter, and the hope of the...

Welcome to Day 2623 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2623 – Wisdom Nuggets – Psalm 66:1-7 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2623 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2623 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. In today's Wisdom Nugget, we're lacing up our boots and setting out on a trek through the powerful opening verses of Psalm 66 in the New Living Translation. Psalm 66 is a magnificent call to worship, a global anthem acknowledging the awesome power and mighty acts of our God. It's a psalm that would have resonated deeply with the ancient Israelites, a people whose history was marked by divine intervention and miraculous deliverance. As we explore these verses, let's try to hear them through their ears, understanding the context of their world and the sheer wonder they experienced in the face of God's power. We'll be focusing on verses 1 through 7 today, breaking them down to uncover the rich layers of meaning they hold for us on our own wisdom trek. So, open your Bibles, or simply open your hearts and minds, as we begin our exploration. Let's start with the first four verses of Psalm 66: (Reads Psalm 66:1-4 NLT) Shout joyful praises to God, all the earth! Sing about the glory of his name! Make his praise glorious! Say to God, “How awesome are your deeds! Because of your great power, your enemies cringe before you. All the earth bows down to you; they sing praise to you, they sing the praises of your name.” Selah.   Guthrie Chamberlain: What a powerful opening! The very first word in the New Living Translation is “Shout!” This isn't a polite suggestion to quietly contemplate. This is a command, a fervent exhortation for all the earth to erupt in joyful praise to God. Imagine the scene in ancient Israelite worship. While there were certainly moments of quiet reverence and personal prayer, there were also times of exuberant, even boisterous, celebration. The Hebrew word here for “shout” (rua') is the same word used for a war cry, a signal of victory, or a trumpet blast announcing a significant event. It's a sound intended to be loud, impactful, and undeniable. In the ancient world, many cultures attributed power to various gods associated with natural forces – the sun, the moon, storms, and rivers. Their worship often involved appeasement or manipulation of these deities. But the psalmist here calls for something entirely different. The call is to the one true God, the God of Israel, and the praise is not for abstract forces, but for concrete, “awesome deeds.” Think about that ancient context. The Israelites had witnessed God's power in ways that would have been unimaginable to other nations. They saw the दस plagues fall upon Egypt, a direct challenge and defeat of the Egyptian pantheon. They saw the Red Sea parted, a divine act that demonstrated God's absolute sovereignty over the most powerful natural elements – the very elements often deified by their neighbors. For them, “shouting joyful praises” wasn't just an emotional release; it was a declaration of allegiance to the God who had demonstrated His power in undeniable ways, rescuing...

Welcome to Day 2622 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2622 – Wisdom Nuggets – Psalm 65:1-13 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2622 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2622 of our trek. The purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. In today's Wisdom Nugget, it's a privilege to explore Scripture with you, discovering truth that brings clarity, encouragement, and practical wisdom for everyday living. Today, our trek leads us into the rich, vibrant landscape of Psalm 65. This Psalm, authored by King David, is a beautiful and joyous hymn celebrating God's incredible power, unfailing provision, and abundant blessings. Unlike many of David's Psalms written during times of distress or hardship, Psalm 65 pours out joyful gratitude for God's care, goodness, and creation's splendor. Let's journey through Psalm 65:1-13 from the New Living Translation, discovering the wisdom and wonder it holds for us today: Psalm 65:1-13 (NLT) What mighty praise, O God, belongs to you in Zion. We will fulfill our vows to you, for you answer our prayers. All of us must come to you. Though we are overwhelmed by our sins, you forgive them all. What joy for those you choose to bring near, those who live in your holy courts. What festivities await us inside your holy Temple. You faithfully answer our prayers with awesome deeds, O God our savior. You are the hope of everyone on earth, even those who sail on distant seas. You formed the mountains by your power and armed yourself with mighty strength. You quieted the raging oceans with their pounding waves and silenced the shouting of the nations. Those who live at the ends of the earth stand in awe of your wonders. From where the sun rises to where it sets, you inspire shouts of joy. You take care of the earth and water it, making it rich and fertile. The river of God has plenty of water; it provides a bountiful harvest of grain, for you have ordered it so. You drench the plowed ground with rain, melting the clods and leveling the ridges. You soften the earth with showers and bless its abundant crops. You crown the year with a bountiful harvest; even the hard pathways overflow with abundance. The grasslands of the wilderness become a lush pasture, and the hillsides blossom with joy. The meadows are clothed with flocks of sheep, and the valleys are carpeted with grain. They all shout and sing for joy! Joyful Worship and Forgiveness (Verses 1-4) David opens Psalm 65 with joyful worship and humble gratitude: “What mighty praise, O God, belongs to you in Zion. We will fulfill our vows to you, for you answer our prayers. All of us must come to you. Though we are overwhelmed by our sins, you forgive them all. What joy for those you choose to bring near, those who live in your holy courts. What festivities await us inside your holy Temple.” David vividly describes praise as something mighty and rightfully belonging to God. In ancient Israel, praise wasn't just occasional—it was integral, woven deeply into...

Welcome to Day 2621 of Wisdom-Trek, and thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom – Theology Thursday – “Tough Love” –  I Dare You Not To Bore Me With The Bible. Wisdom-Trek Podcast Script - Day 2621 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2621 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Today is the 54th lesson in our segment, Theology Thursday. Utilizing excerpts from a book titled: I Dare You Not To Bore Me With The Bible written by Hebrew Bible scholar and professor the late Dr. Michael S Heiser, we will invest a couple of years going through the entire Bible, exploring short Biblical lessons that you may not have received in Bible classes or Church. The Bible is a wonderful book. Its pages reveal the epic story of God's redemption of humankind and the long, bitter conflict against evil. Yet it's also a book that seems strange to us. While God's Word was written for us, it wasn't written to us. Today's lesson is: “Tough Love.” It's a common myth that God will always bring us back to repentance. This myth is debunked in the first letter of John. While John writes that “if we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness” (1 John 1:9), he also tells us that sometimes God never gives us another chance to confess our sins and be forgiven. In 1 John 5:16-17, the apostle gives us the other side of the sin-confession- forgiveness coin: If anyone sees his brother committing a sin not leading to death, he shall ask, and God will give him life—to those who commit sins that do not lead to death. There is sin that leads to death; I do not say that one should pray for that. All wrongdoing is sin, but there is sin that does not lead to death. Put simply, there are sins that Christians commit that don't lead to death— but there are some that do. Is John talking about a divine law of cause and effect, where a specific sin irrevocably results in death? Not exactly. We can be certain that John has no specific sin in mind because he never names a sin in this passage. John is saying there may come a time when God has had enough of our sin, and then our time on earth is up. We cannot know when such a time might come—so we shouldn't be in the habit of sinning with impunity. John had actually seen this happen. In Acts 5:1-11, Luke relates the incident of Ananias and Sapphira, who lied to Peter (and to God) about the proceeds from a piece of property they had sold. They were under no obligation to give any of it to the church, but pretended that they had given all the money to the Lord's work. When confronted by Peter, both of them collapsed and died on the spot. Luke writes that “great fear came upon the whole church and upon all who heard of these things” (Acts 5:11). No kidding. No doubt this incident left an imprint on John's mind. But John would have also known that there was Old Testament precedent for “sin unto death” as well. In Numbers 11, in response to the latest wave of complaining about their circumstances, the LORD sent the people of Israel meat to eat in the form of quails. “While the meat was yet between their teeth, before it was consumed, the anger of the LORD

Welcome to Day 2620 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2620 – Wisdom Nuggets – Psalm 64:1-10 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2620 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2620 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. In today's Wisdom Nugget, we're exploring the Psalms—ancient prayers and songs filled with wisdom, hope, and practical guidance for everyday living. Today, we find ourselves in Psalm 64, a profound prayer written by King David during a time when hidden enemies surrounded him. David faced threats not just from swords and spears, but from deceptive words and hidden plots. In this Psalm, he honestly brings his fears before God, confidently trusting that God's justice ultimately prevails. So, let's explore Psalm 64:1-10 from the New Living Translation, carefully uncovering its wisdom verse by verse: Psalm 64:1-10 (NLT) 1 O God, listen to my complaint. Protect my life from my enemies' threats. 2 Hide me from the plots of this evil mob, from this gang of wrongdoers. 3 They sharpen their tongues like swords and aim their bitter words like arrows. 4 They shoot from ambush at the innocent, attacking suddenly and fearlessly. 5 They encourage each other to do evil and plan how to set their traps in secret. “Who will ever notice?” they ask. 6 As they plot their crimes, they say, “We have devised the perfect plan!” Yes, the human heart and mind are cunning. 7 But God himself will shoot them with his arrows, suddenly striking them down. 8 Their own tongues will ruin them, and all who see them will shake their heads in scorn. 9 Then everyone will be afraid; they will proclaim the mighty acts of God and realize all the amazing things he does. 10 The godly will rejoice in the Lord and find shelter in him. And those who do what is right will praise him. An Honest Cry for Protection (Verses 1-2) David begins Psalm 64 by honestly laying out his fears and frustrations to God: “O God, listen to my complaint. Protect my life from my enemies' threats. Hide me from the plots of this evil mob, from this gang of wrongdoers.” Notice how openly David speaks to God. He doesn't hide his feelings or pretend everything's okay. Instead, he presents a genuine, straightforward plea. Ancient Israelites deeply understood the power and importance of honest prayer. Complaining here isn't murmuring or grumbling—it's openly sharing deep fears, pain, and injustices directly with God. David's enemies threaten not just physical harm, but emotional and psychological torment through carefully orchestrated plots. He describes them vividly as “evil mob” and “gang of wrongdoers,” indicating organized, intentional attacks rather than random threats. Illustration: Imagine a peaceful community suddenly disturbed by an organized criminal gang secretly plotting harm. Fear and uncertainty fill the hearts of the community. David similarly experiences hidden threats and pleads with God for protection. The Hidden Danger of Words (Verses 3-4) Next, David highlights the destructive power of his enemies' words: “They sharpen

Welcome to Day 2619 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2619 – New Testament Orientation - What is the New Testament? Putnam Church Message – 04/27/2025 Sermon Series: New Testament Orientation Message 1: What Is the New Testament?   Last week was our third and final Easter message about The Road to Jerusalem. We asked and answered the question, Why are you looking among the dead for someone who is alive? This week, we will begin our twelve-week New Testament Orientation series. Our first lesson will be: What Is the New Testament? The core verse is: 2 Timothy 3:15-16 What is the New Testament? A Story from Our World Shalom, friends, and grace to you from the one true God, the God of Abraham, Isaac, and Jacob, who has revealed Himself in the face of Yeshua, our Messiah! Think of our journey together in the Old Testament Orientation as walking a long, dusty road stretching centuries. We saw the mighty acts of God, the covenant made on Sinai, the struggles and triumphs of our ancestors, and the longing for a Messiah who would set things right. As we begin this New Testament Orientation, it is as if we have turned a corner on that road, and the landscape, while familiar in some ways, is also breathtakingly new. This is not a separate journey entirely, but rather, as some have rightly said, it is like entering the next chapter of the most important story ever told: the story of God's relentless love and unfolding plan for humanity. Picture yourself as a Hebrew family when Yeshua, the Messiah, came. In our time, things are different than they were for Moses, David, or even the Prophet Malachi, whose voice was the last we heard before a long silence. We live under the watchful, often heavy, eye of Rome. Our world is connected in ways our ancestors could scarcely have imagined. Roman roads crisscross the land, and while they are built for legions and trade, they also carry whispers of a new movement, a new hope centered on Yeshua. Today, we ask a fundamental question: What is this “New Testament”? What are these new letters, these accounts of Yeshua's life and teachings, these writings from the apostles that are now being read in our homes and our gatherings? To understand this, we must first understand how we, the people of this time – those of us steeped in the traditions of Israel and those who have come to faith from among the Gentiles – think about sacred writings and the very words of God. Let us open our hearts and minds, and let us pray. Opening Prayer: Gracious Spirit, the very breath of God, Who hovered over the waters at creation, Who inspired the prophets of old to speak Your truth, We pray that You would open our minds and hearts now. Quiet the anxious thoughts and the distractions of our busy lives. Help us to listen not just with our ears but with our souls. Illuminate these words and bring them to life within us. May they teach, challenge, correct, and train us in righteousness. May they make us wise for salvation through faith in Yeshua, the Messiah. We are like children learning a new song; help us to catch the tune. We are like travelers on a road, wondering where it leads; show us the way. Use this time, this message, to deepen our understanding, To strengthen our faith, and to draw us closer to Your...