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Welcome to Day 2640 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2640 – Wisdom Nuggets – Psalm 69:9-15 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2640 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2640 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. In today's Wisdom Nugget, we continue our trek through the turbulent waters of Psalm 69 in the New Living Translation. In our last trek, we entered the raw, desperate cry of the psalmist, who felt like he was drowning in troubles, overwhelmed by enemies, and unjustly accused. We witnessed his exhaustion, his tears, and his profound sense of betrayal, even by his own family. As we continue today, the psalmist reveals an even deeper layer to his suffering: his fervent devotion to God has become the very fuel for the scorn and mockery he endures. This particular section of Psalm 69 resonates deeply with the experiences of those who choose to live wholeheartedly for God, often encountering misunderstanding, ridicule, and even hostility from the world around them. For the ancient Israelite, public shame and social ostracization were profoundly painful. This psalm gives voice to that specific agony, while simultaneously offering a powerful example of persistent prayer even when faced with unimaginable contempt. So, open your hearts and minds as we immerse ourselves in Psalm 69, verses 9 through 15. (Reads Psalm 69:9-12 NLT) For passion for your house has consumed me, and the insults of those who insult you have fallen on me. When I weep and humble myself with fasting, they scoff at me. When I wear sackcloth to show my sorrow, they make jokes about me. I am the favorite topic of town gossips, and drunkards sing taunts about me. Guthrie Chamberlain: The psalmist immediately identifies the core reason for his suffering: “For passion for your house has consumed me, and the insults of those who insult you have fallen on me.” This is a powerful declaration of his fervent devotion to God and God's dwelling place, likely referring to the Temple in Jerusalem. “Passion” or “zeal” for God's house speaks to an intense, consuming commitment to God's presence, His worship, and His honor. This kind of zeal means that God's concerns become one's own. In the ancient Israelite context, “God's house” was the center of their spiritual life. To have zeal for it meant a deep love for God's commandments, His presence, and His glory. This devotion wasn't passive; it was active, causing the psalmist to prioritize God's honor above his own comfort or reputation. The consequence? The “insults of those who insult you have fallen on me.” Because he identifies so strongly with God and His honor, the contempt directed at God is effectively aimed at him. He is bearing the reproach of God. This is a profound foreshadowing of Christ, for whom zeal for His Father's house would indeed consume Him (John 2:17). The psalmist then details how his pious acts of devotion, intended to express humility and sorrow before God, have become targets of mockery: “When I weep and humble myself with fasting, they scoff at me. When I wear sackcloth to show...

Welcome to Day 2639 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2639 – New Testament Orientation – The Four Gospels - Four Witnesses to the King Putnam Church Message – 05/25/2025 Sermon Series: New Testament Orientation Message 5: The Four Gospels   Last week, we explored how Jesus appears in history outside the Bible. Our core verses were: Matthew 25:31-36   This week is Sermon: 5 of 12 Title: The Four Gospels - Four Witnesses to the King Core Verses: Matthew 28:18-20 (NLT) (Opening Prayer) Heavenly Father, we gather today, much like those early followers of Jesus gathered centuries ago, to learn more about the one you sent into the world. We thank you for the collection of sacred writings we hold – this “biblos,” this library of books that tells your story and your plan. As we open the pages that tell the story of Jesus, the four Gospels, we pray for your Holy Spirit to open our hearts and minds. Help us to hear these accounts not just as ancient history, but as living witnesses to your Son. Grant us eyes to see Him through the unique perspectives of Matthew, Mark, Luke, and John. May their words draw us closer to Jesus, deepening our faith and empowering us for the mission He has given us. In His name, we pray, Amen. (Introduction) We continue our journey through the New Testament with our fifth message, which turns our attention to the heart of this collection of writings: the Four Gospels. The word Bible, its original name, “biblos,” simply means “book” or “scroll.” It wasn't initially a religious term, but it became the name for this unique collection of divine writings over time. The New Testament is a collection, not a single, continuous narrative written by one hand at one time, but a library. We have letters penned by apostles like Paul, a historical account of the early church's actions (the Book of Acts), and then we have these four extraordinary books that stand at the beginning: the Gospels. What exactly are the Gospels? They aren't typical letters like Paul wrote. They seem like histories, bio/graphical accounts, and maybe even theological treatises> in some sense. Unlike modern books with authors clearly listed on the cover, the Gospels are, strictly speaking, anonymous within their texts. Yet, from very early times, strong traditions connected these writings to specific individuals: Matthew, Mark, Luke, and John. These weren't random scribes but people closely linked to Jesus or His closest followers. These four distinct accounts of Jesus' life, ministry, death, and resurrection became foundational. Imagine being an Israelite or early Christian in the first century. You've heard stories about Jesus – perhaps you even saw Him, or have spoken to someone who did. Now, people are writing down these accounts. Why four? Why not just one definitive story? As we delve into Matthew, Mark, Luke, and John, we'll see that while they tell the same core story, they each offer a unique portrait of Jesus, emphasizing different aspects of who He is and what He did. They are four witnesses, each highlighting the glorious King from a slightly different angle, tailored for different audiences and purposes within that burgeoning early faith community. Let's explore these four unique yet harmonious voices. (Bulletin...

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Welcome to Day 2638 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2638 – Wisdom Nuggets – Psalm 69:1-8 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2638 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2638 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. In today's Wisdom Nugget, we're embarking on a trek through a different kind of terrain – the deep, often turbulent waters of lament. We're opening our Bibles to Psalm 69, starting with verses 1 through 8 in the New Living Translation. Psalm 69 is one of the Bible's most poignant and powerful lament psalms. It's a raw cry from a soul in deep distress, feeling overwhelmed by suffering, enemies, and profound reproach. While it speaks to the personal agony of the psalmist, often attributed to David, it is also a profoundly Messianic psalm, with many of its verses finding their ultimate fulfillment in the suffering of Jesus Christ. For our trek today, however, we'll primarily focus on the psalmist's immediate experience, allowing his desperate plea to resonate with our own moments of overwhelming hardship. Lament is a vital part of faith. It's the language we use when life doesn't make sense, when we feel abandoned, attacked, or misunderstood. The ancient Israelites understood this well; their psalms provided a divine vocabulary for every human emotion, including profound sorrow and confusion. This psalm offers us a sacred space to bring our deepest pain and rawest emotions before God. So, let's immerse ourselves in the opening verses of Psalm 69. (Reads Psalm 69:1-4 NLT) Save me, O God, for the floodwaters are up to my neck. Deeper and deeper I sink into the mire; I can't find a foothold. I am drowning in deep waters; the floods overwhelm me. I am exhausted from crying for help; my throat is hoarse. My eyes are swollen red from weeping for my God. Those who hate me without cause are more numerous than the hairs on my head. These enemies who want to destroy me are powerful. They make me pay for crimes I didn't commit. I am forced to return what I didn't steal. Guthrie Chamberlain: What a visceral, immediate cry for help! The psalmist wastes no time in conveying the urgency and desperation of his situation. He uses powerful, evocative imagery of being consumed by water: “Save me, O God, for the floodwaters are up to my neck. Deeper and deeper I sink into the mire; I can't find a foothold. I am drowning in deep waters; the floods overwhelm me.” This is more than just a metaphor for trouble; it speaks to a profound sense of being utterly submerged and losing control. In the ancient Near East, deep waters, floods, and mire often symbolized chaos, death, and overwhelming peril. When the psalmist says the waters are “up to my neck,” it means he is on the verge of suffocation, barely clinging to life. He's not just in the water; he's sinking into “mire,” thick mud that offers no solid ground, no hope of escape. He's being “overwhelmed” – completely overcome and consumed by the torrents of his troubles. Have you ever felt like that? Like you're sinking, unable to find firm ground, with the pressures of life threatening to swallow you

Welcome to Day 2637 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2637 – Wisdom Nuggets – Psalm 68:28-35 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2637 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2637 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. In today's Wisdom Nugget, we've arrived at the triumphant conclusion of our trek through the powerful Psalm 68 in the New Living Translation. This psalm has taken us on an incredible journey, revealing God as the mighty Divine Warrior, the compassionate Defender of the vulnerable, the faithful Leader through the wilderness, and the triumphant King dwelling in Zion. Now, in these final verses, the psalmist brings these themes to a magnificent crescendo, focusing on God's enduring strength, the future recognition of His sovereignty by all nations, and the ultimate source of power for His people. These verses offer a prophetic glimpse into a future where God's glory is fully revealed and His reign is universally acknowledged. They would have filled the ancient Israelites with hope, reminding them of God's ultimate plan amidst their present circumstances. Let's conclude our exploration of Psalm 68 by reading verses 28 through 31: (Reads Psalm 68:28-31 NLT) Summon your might, O God. Display your power, O God, as you have in the past. The kings of the earth are bringing tribute to your Temple in Jerusalem. Rebuke these enemy nations— these wild animals lurking in the reeds, this herd of bulls among the weaker calves. Make them bring bars of silver in humble tribute. Scatter the nations that delight in war. Let Egypt come with gifts of precious metals; let Ethiopia bring tribute to God.   Guthrie Chamberlain: The psalmist begins this concluding section with a powerful plea and affirmation: “Summon your might, O God. Display your power, O God, as you have in the past.” This isn't a request for God to somehow become more powerful; it's a fervent prayer for Him to activate and demonstrate the immense power that is inherently His. The psalmist recalls God's past acts of power – the Exodus, the victories in the wilderness, the scattering of enemies – and asks for that same mighty power to be openly displayed once again. It's a prayer rooted in confidence in God's unchanging nature and His historical faithfulness. This display of God's power has a remarkable consequence, a vision of a future reality: “The kings of the earth are bringing tribute to your Temple in Jerusalem.” In the ancient world, tribute was a sign of submission and recognition of a greater sovereign's authority. Kings bringing tribute to Jerusalem, the site of God's Temple and His dwelling place, signifies the acknowledgment of God's supreme kingship by the rulers of the world. This was a truly audacious vision from an ancient Israelite perspective, given the power and arrogance of the empires that often dominated their world. It was a prophetic hope that one day, all earthly power wouldbow before the Almighty. The psalmist then calls for God to deal with persistent enemy nations, using vivid animal imagery: “Rebuke these enemy nations—these wild animals lurking in the reeds, this herd of bulls among the weaker calves.”

Welcome to Day 2636 of Wisdom-Trek, and thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom – Theology Thursday – “Perspective Changes Everything” –  I Dare You Not To Bore Me With The Bible. Wisdom-Trek Podcast Script - Day 2636 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2636 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Today is the 57th lesson in our segment, Theology Thursday. Utilizing excerpts from a book titled: I Dare You Not To Bore Me With The Bible written by Hebrew Bible scholar and professor the late Dr. Michael S Heiser, we will invest a couple of years going through the entire Bible, exploring short Biblical lessons that you may not have received in Bible classes or Church. The Bible is a wonderful book. Its pages reveal the epic story of God's redemption of humankind and the long, bitter conflict against evil. Yet it's also a book that seems strange to us. While God's Word was written for us, it wasn't written to us. Today's lesson is: “Perspective Changes Everything.” Is the book of Revelation a linear chronology of distant future events? Or does the book describe the Roman persecution of Christians and Rome's destruction of the temple—events that occurred in John's lifetime? The first view opts for a mid-AD 90s authorship (long after the temple was destroyed), the second supports a pre-AD 70s authorship (when the temple was still standing). Each of these readings is complicated by Revelation 11:1-2: Then I was given a measuring rod like a staff, and I was told, "Rise and measure the temple of God and the altar and those who worship there, but do not measure the court outside the temple; leave that out, for it is given over to the nations, and they will trample the holy city for forty- two months." Taken literally, these verses indicate the Jerusalem temple still stands— apparent proof that Revelation was written before AD 70. If so, the idea that John is describing the Roman persecution and invasion—empowered by Satan and his hatred for the Church—must be valid. However, while the defense of this view takes this passage literally, most people who prefer to see Revelation written before AD 70 read the rest of Revelation symbolically, matching John's descriptions to some feature of the Roman Empire and its caesars. Those who read Revelation in terms of distant future events often point to the mid-90s authorship. They prefer a symbolic reading of Revelation 11 —a departure from their preference for taking the rest of Revelation quite literally (even to the point of describing futuristic military weaponry in John's visions). Who is the literalist now? It's difficult to be consistent in the book of Revelation. The early church father Clement of Rome offers us clues for understanding how this passage might be understood. Clement wrote long after the Jerusalem temple had been destroyed, but he used the present tense when speaking of the temple (1 Clement 40-41). He does this to strike an analogy between the orderly worship of the temple in times past with a current concern about worship. The same may be true of Revelation 11:1-2. It's not unusual for biblical writers to speak of a past event in language that sounds contemporary. In other words, the temple might be long gone, but references to it serve some other literary or theological purpose taking center stage in...

Welcome to Day 2635 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2635 – Wisdom Nuggets – Psalm 68:21-27 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2635 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2635 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. In today's Wisdom Nugget, continue our journey through the dynamic and multifaceted Psalm 68 in the New Living Translation. We've already seen God revealed as the powerful Divine Warrior, the compassionate Defender of the vulnerable, and the faithful Leader who guided Israel through the wilderness to His dwelling place in Zion. Now, as we move into verses 21 through 27, the psalm focuses on God's decisive judgment against His enemies and the glorious, triumphant procession of His people entering His sanctuary. This section contains vivid and powerful language, reflecting the ancient Israelite understanding of divine justice and the consequences of opposing the Almighty. It's a stark reminder that while God is merciful and compassionate, He is also just and will deal with wickedness. Yet, amidst the pronouncements of judgment, there is also the promise of restoration and a beautiful picture of the unity of God's people in worship. Let's delve into Psalm 68, starting with verses 21 through 23: (Reads Psalm 68:21-23 NLT) Surely God will shatter the heads of his enemies, the hairy crowns of those who go on in their guilty deeds. The Lord said, “I will bring them back from Bashan. I will bring them back from the depths of the sea, that your foot may crush them in blood, and the tongues of your dogs may have their portion from your enemies.”   Guthrie Chamberlain: The psalmist opens this section with a strong declaration of God's impending judgment: “Surely God will shatter the heads of his enemies, the hairy crowns of those who go on in their guilty deeds.” This is powerful, even confronting, language. In ancient warfare, striking the head symbolized a decisive and often fatal blow. The phrase “hairy crowns” might refer to the long, perhaps unkempt, hair of warriors from some enemy nations, or it could be a metaphor for their proud and untamed rebellion. Regardless of the specific imagery, the message is clear: God will utterly defeat those who are His adversaries, particularly those who “go on in their guilty deeds” – those who persistently and unrepentantly choose a path of wickedness and rebellion against Him. In the ancient Israelite worldview, God was seen as the ultimate source of justice. While they were called to seek justice in their own society, they also understood that there would be a time when God Himself would deal definitively with evil and those who actively opposed His righteous rule and harmed His people. This language, while strong, reflects that conviction – God will not allow wickedness to triumph indefinitely. Then, in verse 22, we hear a direct word from the Lord: “The Lord said, ‘I will bring them back from Bashan. I will bring them back from the depths of the sea.'” This verse is rich with symbolic meaning. Bashan, known for its formidable mountains and strong inhabitants, represented a place of strength and perhaps a...

Welcome to Day 2634 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2634 – New Testament Orientation – The Jesus of History Putnam Church Message – 05/18/2025 Sermon Series: New Testament Orientation Message 4: The Jesus of History   Last week, we returned to the intertestamental period between the Old and New Testaments and explored The Culture and Cosmology of the Intertestamental Period. Our core verses for last week were Galatians 3:26-29. Verse 28 summarizes the message. There is no longer Jew or Gentile, slave or free, male and female. For you are all one in Christ Jesus.  Today, we will explore how Jesus appears in history outside the Bible. Our core verses for today are: Matthew 25:31-36  “But when the Son of Man comes in his glory, and all the angels with him, then he will sit upon his glorious throne. All the nations will be gathered in his presence, and he will separate the people as a shepherd separates the sheep from the goats. He will place the sheep at his right hand and the goats at his left. “Then the King will say to those on his right, ‘Come, you who are blessed by my Father, inherit the Kingdom prepared for you from the creation of the world. For I was hungry, and you fed me. I was thirsty, and you gave me a drink. I was a stranger, and you invited me into your home. I was naked, and you gave me clothing. I was sick, and you cared for me. I was in prison, and you visited me.' (Opening Prayer) Heavenly Father, we gather once more, our hearts open to the enduring story of Jesus of Nazareth. We seek not just to remember him, but to truly understand him within the tapestry of his time. Expand our minds and hearts, Lord, as we delve deeper into the historical realities that shaped his earthly journey. May your Spirit illuminate the path of the Jesus of history, revealing the profound significance of his life for our faith today. It is in Jesus' name we pray, Amen. The Jesus of History (From the Perspective of Ancient Israelites and Early Christians): For generations, the whispers of the prophets had echoed in the synagogues and homes, foretelling the coming of the Messiah, the Anointed One who would restore the fortunes of Israel. They clung tightly to these promises during times of both fleeting autonomy and prolonged subjugation under foreign powers. The anticipation was a constant hum beneath the surface of the Israelites daily lives, a yearning for the promised deliverer. Yet, when Jesus of Nazareth finally appeared, his presence and his message often defied the very expectations they had nurtured for centuries. (Connecting to Current Context): Consider the anticipation surrounding a significant historical event or the arrival of a long-awaited leader. We often build up a mental image, a set of expectations based on news, past experiences, and our own desires. Think of the fervor surrounding a new era, a revolutionary movement, or the promise of a technological breakthrough. We imagine a specific outcome, a particular way in which the change will manifest. When the reality unfolds, it can sometimes be surprising, even challenging, to reconcile our...

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Welcome to Day 2633 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2633 – Wisdom Nuggets – Psalm 68:15-20 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2633 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2633 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. In today's Wisdom Nugget, we continue our exploration of the majestic Psalm 68 in the New Living Translation. We've already witnessed God as the powerful Divine Warrior, scattering His enemies and bringing joy to the godly. We've journeyed with the Israelites through the wilderness, marveling at God's leadership and provision. Now, as we reach verses 15 through 20, the psalm shifts its focus to God's chosen dwelling place, His triumphant ascension, and His ultimate power over death itself. This section brings together the historical narrative of God's dealings with Israel and a powerful preview of God's ultimate victory and the blessings He bestows upon His people. It's a passage that resonated deeply with the Israelites and holds profound meaning for us today. Let's pick up our trek in Psalm 68, reading verses 15 through 17: (Reads Psalm 68:15-17 NLT) The mountains of Bashan are majestic mountains; rugged are the mountains of Bashan. Why do you look with envy, O rugged mountains, at the mountain God desired for his abode? The Lord will dwell there forever! God's chariots are tens of thousands and thousands upon thousands; the Lord is among them in the sanctuary as he was at Sinai. Guthrie Chamberlain: The psalmist begins by referencing the “mountains of Bashan.” Bashan was a region known for its imposing, majestic mountains. They were geographically significant and perhaps viewed with a sense of awe or even pride by other nations. The psalmist acknowledges their grandeur but immediately contrasts them with another mountain – the one “God desired for his abode.” This mountain is, of course, Mount Zion in Jerusalem. From an ancient Israelite perspective, Mount Zion wasn't as physically imposing as some other mountains in the region, including those in Bashan. Yet, its significance far surpassed any other peak because God had chosen it as His dwelling place. The psalmist's question, “Why do you look with envy, O rugged mountains, at the mountain God desired for his abode?” is a rhetorical one, highlighting the supreme honor and importance of Zion, not because of its natural features, but because of God's presence there. In the ancient world, the dwelling place of a deity was central to the identity and security of a people. For the Israelites, the Temple on Mount Zion represented God's tangible presence among them. It was the place where they could come to meet with Him, offer sacrifices, and seek His face. The declaration, “The Lord will dwell there forever!” underscored the permanence of God's presence in Zion, offering a sense of stability and assurance in a world of shifting powers and temporary kingdoms. It was a powerful statement of God's faithfulness to remain with His people. The psalmist then describes God's arrival at His sanctuary in Zion in magnificent terms: “God's chariots are tens of thousands and thousands upon thousands; the Lord...

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Welcome to Day 2632 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2632 – Wisdom Nuggets – Psalm 68:7-14 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2632 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2632 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. In today's Wisdom Nugget, we continue our exploration of the powerful Psalm 68 in the New Living Translation, picking up our trek in verse 7. In the opening verses, we encountered God as the mighty Divine Warrior before whom enemies scatter and the godly rejoice. Now, the psalmist takes us on a historical journey, recounting God's powerful leadership of Israel from their deliverance in Egypt through the wilderness and into the Promised Land. This section is rich with imagery and speaks to God's active presence and provision for His people throughout their history. Understanding this passage requires us to step back into the shoes of an ancient Israelite and appreciate the significance of the events being described. These were not just historical facts; they were foundational to their identity and their understanding of God's character. Let's begin our trek through Psalm 68, reading verses 7 through 10: (Reads Psalm 68:7-10 NLT) O God, when you led your people into battle, when you marched through the wastelands, Interlude the earth trembled, and the heavens poured down rain before God, the God of Sinai, before God, the God of Israel. You sent abundant showers, O God, to refresh the weary land. Your own people finally settled there, and with a bountiful harvest, O God, you provided for your needy people. Guthrie Chamberlain: The psalmist begins by recounting God's leadership: “O God, when you led your people into battle, when you marched through the wastelands.” This isn't a passive guiding from a distance; it's an active, front-lines leadership. The image of God “marching through the wastelands” evokes the Israelites' journey through the barren and dangerous wilderness after leaving Egypt. God Himself was their leader, present with them in the pillar of cloud by day and fire by night (Exodus 13:21-22). They weren't wandering aimlessly; they were on a divine march under the direct command and presence of God. The phrase “led your people into battle” reminds us that their journey was not without conflict; they faced enemies along the way, and God fought for them. The “Interlude” again gives us a moment to pause and consider the weight of God's direct leadership in such challenging circumstances. When God marched, the earth responded: “the earth trembled, and the heavens poured down rain before God, the God of Sinai.” This powerful imagery likely refers back to the dramatic events at Mount Sinai, where God descended to give the Ten Commandments (Exodus 19). The earth quaked, there was thunder and lightning, and thick clouds. The “heavens poured down rain” might be part of this fearful meteorological display accompanying God's presence, or it could also anticipate God's provision in the wilderness. The title “God of Sinai” specifically...

Welcome to Day 2631 of Wisdom-Trek, and thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom – Theology Thursday – “666: What Theories Add Up?” –  I Dare You Not To Bore Me With The Bible. Wisdom-Trek Podcast Script - Day 2631 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2631 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Today is the 56th lesson in our segment, Theology Thursday. Utilizing excerpts from a book titled: I Dare You Not To Bore Me With The Bible written by Hebrew Bible scholar and professor the late Dr. Michael S Heiser, we will invest a couple of years going through the entire Bible, exploring short Biblical lessons that you may not have received in Bible classes or Church. The Bible is a wonderful book. Its pages reveal the epic story of God's redemption of humankind and the long, bitter conflict against evil. Yet it's also a book that seems strange to us. While God's Word was written for us, it wasn't written to us. Today's lesson is: “666: What Theories Add Up?.” If there's one part of the Bible virtually everyone has heard of, it's 666—the "number of Beast." And if there's one thing no one can agree upon, it's what that number stands for. We see 666 in Revelation 13:18: "let the one who has understanding calculate the number of the beast, for it is the number of a man, and his number is 666." The wording here is important: John tells readers that the number must be “calculated," which means there must be a hidden meaning behind it. But how do we calculate it? Calculating Symbolism One option for solving this biblical riddle is gematria, the idea that numbers have symbolic meaning. While some have called gematria a tool for speculation, it actually derives from an ancient convention in languages like Greek and Hebrew where letters of the alphabet are used to represent numbers. But gematria is not limited to just Revelation; the New Testament contains several other symbolic figures. The 153 fish of John 21:11 could be interpreted as ancient symbolism for the Church, the body of Christ, and the Old Testament sons of God as analogous to believers in the Church. The Greek word for "dove," like the dove that descends on Jesus at His baptism, has a numerical value equivalent to the first and last letters of the Greek alphabet, thus symbolizing the Alpha and Omega (Rev 1:8). Calculating 666 When it comes to 666, one gematria explanation is that the number represents Nero Caesar. The Greek Neron Kaisar adds up to 1,005, but when the name is transliterated into the Hebrew letters nrwn qsr, the sum is 666. Nero Caesar also would explain the variant number of the Beast (616) found in some New Testament manuscripts. Transliterating the Latin Nero Caesar into Hebrew, nrw qsr, yields 616, suggesting John may have been thinking of the well-known Nero Redivivus myth when writing about the Beast (i.e., that Nero would rise from the dead to destroy Christians). The gematria solution presents three major problems: It could be viewed as cheating with the spellings (the usual Hebrew spelling for Caesar is q'st, not qsr, although the qsr form does exist). It assumes that readers knew Hebrew well enough to do the transliteration from Greek back into...

Welcome to Day 2630 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2630 – Wisdom Nuggets – Psalm 68:1-6 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2630 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2630 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. In today's Wisdom Nugget, we're embarking on a powerful and vivid trek through the opening verses of Psalm 68 in the New Living Translation. Psalm 68 is a magnificent hymn, often associated with processions involving the Ark of the Covenant. It's a celebration of God's triumphant power, His leadership of His people, and His unique character as both a formidable warrior and a compassionate protector of the vulnerable. The imagery is strong, reflecting an ancient Israelite worldview where God was seen as actively involved in the battles and circumstances of His people. As we delve into verses 1 through 6, prepare to encounter a dynamic picture of God – one that might challenge our modern sensibilities but offers deep truths about His nature and His unwavering commitment to those who are His. Let's begin by reading Psalm 68, verses 1 through 3: (Reads Psalm 68:1-3 NLT) Let God arise, let his enemies be scattered. Let those who hate him flee before him. As smoke is blown away by the wind, let them disappear. As wax melts in the fire, let the wicked perish at the sight of God. But let the godly rejoice. Let them be glad in God's presence and celebrate with joy. Guthrie Chamberlain: The psalm explodes with a dramatic call to action: “Let God arise!” This isn't a suggestion that God is dormant or unaware. Instead, it's an ancient liturgical or military cry, invoking God's powerful presence and intervention. It echoes the words Moses would speak whenever the Ark of the Covenant set out during the Israelites' wilderness journey: “Rise up, O Lord! Let your enemies be scattered!” (Numbers 10:35). The Ark symbolized God's presence among His people, and this cry was a prayer for Him to go before them, clearing the way and defeating their foes. In the ancient Near East, the concept of a “divine warrior” was common. Many cultures had myths of their gods fighting battles, often against forces of chaos or other deities. However, the Israelite understanding of God as a divine warrior was distinct. Their God, Yahweh, was not one among many; He was the supreme and only God. His battles were fought not out of divine conflict among equals, but out of His sovereign power to defend His people and execute justice against wickedness and those who opposed His righteous rule. So, when the psalmist cries, “Let God arise,” he is calling upon the all-powerful God to manifest His presence and unleash His might against His adversaries. The immediate consequence is clear: “let his enemies be scattered. Let those who hate him flee before him.” This is a picture of utter rout and dispersal. When God acts, opposition crumbles. His enemies cannot stand against His power; they are compelled to scatter and flee in disarray. The psalmist uses two vivid similes to illustrate the complete destruction of the wicked in God's...

Welcome to Day 2629 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2629 – New Testament Orientation – The Culture and Cosmology of the Intertestamental Period Putnam Church Message – 05/11/2025 Sermon Series: New Testament Orientation Message 3: The Culture and Cosmology of the Intertestamental Period   Last week, we had a dramatic reading covering ‘The Story of the New Testament,' with Romans 5:8-11 as our core verses. The story of the New Testament can be summed up in verse 11. So now we can rejoice in our wonderful new relationship with God because our Lord Jesus Christ has made us friends with God. Before we start today, I wanted to let you know that using the Hebrew name Yahweh for God and Yeshua for Jesus may have been somewhat confusing to some, as an attempt to put us into the mindset of an ancient Israelite. So today I will return to referring to the more familiar use of God and Jesus in the messages. Today, we will step back into the intertestamental period between the Old and New Testaments and explore The Culture and Cosmology of the Intertestamental Period. Our core verses for today are Galatians 3:26-29. Let's read that passage now: 26 For you are all children[a] of God through faith in Christ Jesus. 27 And all who have been united with Christ in baptism have put on Christ, like putting on new clothes.[b] 28 There is no longer Jew or Gentile,[c] slave or free, male and female. For you are all one in Christ Jesus. 29 And now that you belong to Christ, you are the true children[d] of Abraham. You are his heirs, and God's promise to Abraham belongs to you. As we continue our journey through understanding the New Testament, we've established what these writings are – inspired, authoritative, and written in the common tongue for all to hear. We've seen that the New Testament isn't a new, separate story, but the glorious continuation and fulfillment of the ancient narrative of God's dealings with His creation and His people, Israel, culminating in the life, death, and resurrection of Jesus, the Messiah, and His enthronement as Lord over all. We must pause before we move forward to the scrolls to Matthew's account of Jesus' birth in two weeks. We need to understand the world into which Jesus came, the air people breathed, the ground they walked on, and the thoughts that filled their...

Welcome to Day 2628 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2628 – Wisdom Nuggets – Psalm 67:1-7 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2628 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2628 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. In today's Wisdom Nugget, we're embarking on a radiant trek through Psalm 67 in the New Living Translation. This psalm is a beautiful and concise prayer and song of praise, brimming with hope for God's blessing to extend far beyond the borders of one nation and encompass the entire world. It's a vision that was truly revolutionary in the ancient world, where most people believed in tribal or national gods. The Israelites, however, had a God whose plan from the beginning involved the blessing of all peoples on earth. Psalm 67 is closely linked to the ancient Aaronic blessing found in Numbers 6:24-26, a blessing that was a cornerstone of Israelite worship and a powerful declaration of God's favor and protection. As we explore these verses, we'll see how the psalmist expands on this priestly blessing, envisioning its impact reaching the farthest corners of the globe. Let's begin our trek by reading the first two verses of Psalm 67: (Reads Psalm 67:1-2 NLT) May God be merciful and bless us. May his face smile with favor on us. Interlude May your ways be known throughout the earth, your saving power among people everywhere.   Guthrie Chamberlain: The psalm opens with a prayer that would have been instantly recognizable to any Israelite: “May God be merciful and bless us. May his face smile with favor on us.” This echoes the ancient priestly blessing. “May God be merciful” acknowledges their dependence on God's grace and compassion. It's a recognition that any blessing they receive is not earned, but flows from God's character. The phrase, “May his face smile with favor on us,” is a rich and powerful image in the ancient Near East. In many cultures, the king's face symbolized his disposition towards his subjects. A frowning or hidden face could indicate displeasure or rejection, while a smiling or shining face conveyed favor, acceptance, and warmth. For God's face to “smile with favor” on His people meant they were experiencing His approval, His presence, and His active goodness in their lives. It was a desire for tangible evidence of God's blessing – prosperity, protection, peace, and fruitfulness. Think about the feeling of someone you admire deeply looking at you with warmth and approval. It's uplifting, affirming, and empowering. How much more so is it when the Creator of the universe, the King of all kings, looks upon you with favor? For an Israelite, this was the ultimate source of security and well-being. The “Interlude” here, like the “Selah” in Psalm 66, likely indicates a pause for reflection or a musical transition. It's a moment to absorb the weight of this prayer for divine blessing and favor. But the psalmist doesn't stop with a prayer solely for the blessing of Israel. The very next verses reveal the profound purpose behind this request: “May your ways be known...

Welcome to Day 2627 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2627 – Wisdom Nuggets – Psalm 66:16-20 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2627 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2627 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. In today's Wisdom Nugget, we're on the final leg of our trek through the powerful Psalm 66 in the New Living Translation. We've joined the psalmist in calling all the earth to shout joyful praises to God for His awesome deeds and universal power. We've reflected on how God preserves and refines His people through trials, bringing them to a place of abundance. Now, in the concluding verses, the psalmist transitions to a deeply personal testimony, inviting others to hear what God has done for him. This shift from communal praise and historical reflection to individual experience is significant. It reminds us that while God works on a grand scale throughout history and for His entire people, He also intimately engages with each one of us. His power and faithfulness are not just abstract concepts; they are realities played out in the lives of ordinary individuals. Let's delve into the final verses of Psalm 66, starting with verse 16: (Reads Psalm 66:16-18 NLT) Come and listen, all you who fear God, and I will tell you what he did for me. For I cried out to him for help, praising him as I prayed. If I had cherished sin in my heart, the Lord would not have listened.   Guthrie Chamberlain: The psalmist extends a personal invitation: “Come and listen, all you who fear God.” He's not calling out to just anyone, but to those who already have a reverence and respect for God. This suggests that sharing our personal testimonies is often most impactful among fellow believers, those who can understand and appreciate the hand of God at work. He wants to “tell you what he did for me” – to share his story, his personal encounter with God's power and grace. In ancient Israelite culture, sharing personal testimony was a vital part of communal worship and discipleship. It wasn't about self-promotion, but about magnifying God and encouraging others in their faith. When someone experienced a significant deliverance or saw God answer a specific prayer, they would often publicly declare it, perhaps at the Temple, as a way of giving thanks and bearing witness to God's faithfulness. Imagine gathering with others who also “fear God,” eager to hear how He has intervened in a fellow traveler's life. These shared stories would strengthen their collective faith and remind them of God's ever-present help. The psalmist recounts his prayer: “For I cried out to him for help, praising him as I prayed.” This paints a picture of a prayer offered in a time of need – a cry for help – but importantly, it was a prayer intertwined with praise. Even in the midst of difficulty, the psalmist maintained a heart of worship, acknowledging God's character and past faithfulness even as he pleaded for intervention. This is a powerful model for our own prayer lives. Even when we are desperate for help, we can still find reasons to praise God for who He is, trusting in His good nature regardless of our circumstances. Then comes a profound...

Welcome to Day 2626 of Wisdom-Trek, and thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom – Theology Thursday – “Jesus, God, a.k.a., The Name” –  I Dare You Not To Bore Me With The Bible. Wisdom-Trek Podcast Script - Day 2626 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2626 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Today is the 55th lesson in our segment, Theology Thursday. Utilizing excerpts from a book titled: I Dare You Not To Bore Me With The Bible written by Hebrew Bible scholar and professor the late Dr. Michael S Heiser, we will invest a couple of years going through the entire Bible, exploring short Biblical lessons that you may not have received in Bible classes or Church. The Bible is a wonderful book. Its pages reveal the epic story of God's redemption of humankind and the long, bitter conflict against evil. Yet it's also a book that seems strange to us. While God's Word was written for us, it wasn't written to us. Today's lesson is: “Jesus, God, a.k.a., The Name.” It only takes a few words to produce dramatic theology. In the short letter we know as 3 John, the apostle is writing to a beloved friend, Gaius (v. 1). He commends Gaius for ministering to fellow believers who were strangers because "they have gone out for the sake of the name" (v. 7). John doesn't use the phrase "in Jesus' name" or "the name of Jesus"; it's simply, "for the sake of the name." Why this phrase? Is John trying to keep a secret? John isn't trying to be cryptic. He's actually drawing on an Old Testament expression. When understood in that original context—and the context of his other writings—‘ odd wording amounts to a powerful statement on the deity of Jesus. The Name in the Old Testament In Deuteronomy 12:5, God instructed the people of Israel that—when they got into the promised land—He would show them the place where they were to worship Him. God described that location as "the place that the LORD your God will choose out of all your tribes to put his name." God wasn't talking about writing His name on a town or a building. He was referring to where the tabernacle—and ultimately the temple—was to be stationed. But He wasn't talking about writing "Yahweh" on that either. Nothing of the sort is ever recorded in Scripture. Rather, God was talking about the place where He would choose to meet Israel personally—His very presence. The description "the name" actually refers to the presence of God. This presence was at times visibly evident through the so-called "glory cloud" (e.g., 1 Kgs 8:10-11). At other times the name came in human form. For instance, in Exodus 23:20-23, God tells Moses that He is sending an angel to bring Israel to the promised land. God warned Moses that this angel would pardon no transgression since "My name is in him." We learn from Judges 2:1-5 that the angel did indeed lead them to the land. But how could God's name be in an angel? The answer is that "the name" referred to the very presence of God—His essence. This is confirmed in Deuteronomy 4:3 7. Here, we read that—instead of the angel being credited as the one who would bring Israel to Canaan—it is God who brought them there "with his own presence." Jesus Has and Is the Name Before His arrest and crucifixion, Jesus prays: "I am no longer in the world, but they...

This week on RunPod, Jenni is joined by the unstoppable Caroline Idiens — better known to her 2.2 million Instagram followers as Caroline's Circuits!After swapping a successful career in advertising for one in fitness back in 2001, Caroline never looked back. From personal training in London to running dynamic group circuit classes in Berkshire, her journey has always been fuelled by a deep passion for strength training. In 2020, she brought her workouts online during lockdown and built a thriving fitness community from living rooms across the country.In this energising episode, Jenni and Caroline dive into why strength training is essential for runners, how building strength supports longevity and injury prevention, and why being strong - physically and mentally - matters more than ever, especially as we age.They also discuss Caroline's brand-new Sunday Times Best Seller, Fit at 50: Your Guide to a Stronger, Fitter and Happier (Mid) Life in Just 6 Weeks, a motivating guide packed with achievable fitness programmes and healthy, delicious meals to help women feel their best at any age.Whether you're a seasoned runner or just getting started, this conversation will leave you inspired to pick up those weights and power up your stride.

LESSON 128The World I See Holds Nothing That I Want.The world you see holds nothing that you need to offer you; nothing that you can use in any way, nor anything at all that serves to give you joy. Believe this thought, and you are saved from years of misery, from countless disappointments, and from hopes that turn to bitter ashes of despair. No one but must accept this thought as true, if he would leave the world behind and soar beyond its petty scope and little ways.Each thing you value here is but a chain that binds you to the world, and it will serve no other end but this. For everything must serve the purpose you have given it, until you see a different purpose there. The only purpose worthy of your mind this world contains is that you pass it by, without delaying to perceive some hope where there is none. Be you deceived no more. The world you see holds nothing that you want.Escape today the chains you place upon your mind when you perceive salvation here. For what you value you make part of you as you perceive yourself. All things you seek to make your value greater in your sight limit you further, hide your worth from you, and add another bar across the door that leads to true awareness of your Self.Let nothing that relates to body thoughts delay your progress to salvation, nor permit temptation to believe the world holds anything you want to hold you back. Nothing is here to cherish. Nothing here is worth one instant of delay and pain; one moment of uncertainty and doubt. The worthless offer nothing. Certainty of worth can not be found in worthlessness.Today we practice letting go all thought of values we have given to the world. We leave it free of purposes we gave its aspects and its phases and its dreams. We hold it purposeless within our minds, and loosen it from all we wish it were. Thus do we lift the chains that bar the door to freedom from the world, and go beyond all little values and diminished goals.Pause and be still a little while, and see how far you rise above the world, when you release your mind from chains and let it seek the level where it finds itself at home. It will be grateful to be free a while. It knows where it belongs. But free its wings, and it will fly in sureness and in joy to join its holy purpose. Let it rest in its Creator, there to be restored to sanity, to freedom and to love.Give it ten minutes rest three times today. And when your eyes are opened afterwards, you will not value anything you see as much as when you looked at it before. Your whole perspective on the world will shift by just a little, every time you let your mind escape its chains. The world is not where it belongs. And you belong where it would be, and where it goes to rest when you release it from the world. Your Guide is sure. Open your mind to Him. Be still and rest.Protect your mind throughout the day as well. And when you think you see some value in an aspect or an image of the world, refuse to lay this chain upon your mind, but tell yourself with quiet certainty:This will not tempt me to delay myself.The world I see holds nothing that I want.- Jesus Christ in ACIM

LESSON 128The World I See Holds Nothing That I Want.The world you see holds nothing that you need to offer you; nothing that you can use in any way, nor anything at all that serves to give you joy. Believe this thought, and you are saved from years of misery, from countless disappointments, and from hopes that turn to bitter ashes of despair. No one but must accept this thought as true, if he would leave the world behind and soar beyond its petty scope and little ways.Each thing you value here is but a chain that binds you to the world, and it will serve no other end but this. For everything must serve the purpose you have given it, until you see a different purpose there. The only purpose worthy of your mind this world contains is that you pass it by, without delaying to perceive some hope where there is none. Be you deceived no more. The world you see holds nothing that you want.Escape today the chains you place upon your mind when you perceive salvation here. For what you value you make part of you as you perceive yourself. All things you seek to make your value greater in your sight limit you further, hide your worth from you, and add another bar across the door that leads to true awareness of your Self.Let nothing that relates to body thoughts delay your progress to salvation, nor permit temptation to believe the world holds anything you want to hold you back. Nothing is here to cherish. Nothing here is worth one instant of delay and pain; one moment of uncertainty and doubt. The worthless offer nothing. Certainty of worth can not be found in worthlessness.Today we practice letting go all thought of values we have given to the world. We leave it free of purposes we gave its aspects and its phases and its dreams. We hold it purposeless within our minds, and loosen it from all we wish it were. Thus do we lift the chains that bar the door to freedom from the world, and go beyond all little values and diminished goals.Pause and be still a little while, and see how far you rise above the world, when you release your mind from chains and let it seek the level where it finds itself at home. It will be grateful to be free a while. It knows where it belongs. But free its wings, and it will fly in sureness and in joy to join its holy purpose. Let it rest in its Creator, there to be restored to sanity, to freedom and to love.Give it ten minutes rest three times today. And when your eyes are opened afterwards, you will not value anything you see as much as when you looked at it before. Your whole perspective on the world will shift by just a little, every time you let your mind escape its chains. The world is not where it belongs. And you belong where it would be, and where it goes to rest when you release it from the world. Your Guide is sure. Open your mind to Him. Be still and rest.Protect your mind throughout the day as well. And when you think you see some value in an aspect or an image of the world, refuse to lay this chain upon your mind, but tell yourself with quiet certainty:This will not tempt me to delay myself.The world I see holds nothing that I want.- Jesus Christ in ACIM

Welcome to Day 2625 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2625 – Wisdom Nuggets – Psalm 66:8-15 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2625 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2625 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. In today's Wisdom Nugget, we're continuing our exploration of Psalm 66 in the New Living Translation, picking up where we left off and delving into verses 8 through 15. In our last trek, we heard the psalmist's exhilarating call for all the earth to shout joyful praises to God, acknowledging His awesome deeds and universal power. Now, the focus shifts slightly, moving from the broad scope of God's global sovereignty to a more intimate look at His relationship with His people – how He preserves, tests, and ultimately delivers them. These verses speak to the sometimes challenging, yet always purposeful, path that God leads us on. They offer a perspective that would have resonated deeply with the Israelites, a nation whose history was a vivid tapestry of miraculous preservation and refining trials. As we journey through this passage, let's consider what it meant to them, and what it means for us today on our own personal and collective wisdom treks. Let's read Psalm 66, verses 8 through 12: (Reads Psalm 66:8-12 NLT) Let the whole world bless our God and loudly sing his praises. For he keeps us alive and prevents our feet from slipping. You, O God, have tested us, refining us like silver. You sent us into prison and laid burdens on our backs. You let our enemies trample over our heads. We went through fire and water, but you brought us to a place of abundance. Guthrie Chamberlain: The psalmist begins this section by echoing the universal call to praise from the opening verses, but with a slightly different emphasis: “Let the whole world bless our God and loudly sing his praises.” The word “bless” here implies a deep sense of reverence and thankfulness, acknowledging God as the source of all goodness. It's a call for a vocal, audible expression of this blessing – not a silent gratitude, but a declared praise that can be heard by others. The reason for this renewed call to praise is deeply personal and communal for the people of God: “For he keeps us alive and prevents our feet from slipping.” In the ancient world, life was often precarious. The threat of disease, famine, war, and natural disaster was ever-present. To be kept alive, to have one's “soul in life” (as some translations render the Hebrew), was a profound blessing worthy of continuous praise. The imagery of “preventing our feet from slipping” speaks to God's protection from stumbling, falling, or being utterly overthrown by the dangers that surrounded them. Think of trekking on a narrow, treacherous mountain path – one wrong step could be disastrous. The psalmist is praising God for being the sure ground beneath their feet, their stability in a shaky world. Then comes a remarkable and perhaps, to our modern ears, a challenging declaration: “You, O God, have tested us, refining us like silver.” This isn't the voice of someone complaining about hardship; it's the voice of someone who

Welcome to Day 2624 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2624 – New Testament Orientation – The Story of the New Testament Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2624 of our trek. The purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Each Tuesday, I will share the messages I have delivered at Putnam Congregational Church this year. This is the second of twelve messages covering a New Testament Orientation. Today's messages are titled The Story of the New Testament. I pray it will be a conduit for learning and encouragement for you. Putnam Church Message – 05/04/2025 Sermon Series: New Testament Orientation Message 2: The Story of the New Testament   Last week, we discussed What is the New Testament and concluded that it is the collection of inspired writings in the common tongue, shared among us, and carrying divine authority. Today, we delve into the very heart of the story these writings tell in a message, ‘The Story of the New Testament,' with Romans 5:8-11 as our core verses. Let's read those verses to set the stage for our story today. 8 But God showed his great love for us by sending Christ to die for us while we were still sinners. 9 And since we have been made right in God's sight by the blood of Christ, he will certainly save us from God's condemnation. 10 For since our friendship with God was restored by the death of his Son while we were still his enemies, we will certainly be saved through the life of his Son. 11 So now we can rejoice in our wonderful new relationship with God because our Lord Jesus Christ has made us friends of God. Since this is the story of the New Testament, I will present it as a dramatic reading. Let's picture ourselves living towards the end of the first century, and I am a Rabbi who is a believer in Yeshua. I will tell you where this story is heading, because knowing the destination helps us make sense of the journey. (Blanket) It's like looking at a woven tapestry – up close, you see individual threads, but when you step back, you see the magnificent pattern emerging. That pattern, that big story, is what gives meaning to all the individual threads. Let us begin with prayer, asking the God of the Story to open our ears and hearts to hear it truly. Opening Prayer: Eternal God, the God of Creation, the God of the Covenant, the God of our fathers! You are the Author of life, the Weaver of history, the Master Storyteller. From the beginning, You have been revealing Yourself to us; through the cosmos, You spread out like a tent, Through the whispers of the wind and the mighty roar of the sea, And most especially, through Your dealings with humanity, with our people Israel. As we explore this New Testament story, Challenge our assumptions, deepen our faith, and transform our lives. May we find our place within this divine drama, and live as loyal participants in Your unfolding plan. We ask all this in the name of Yeshua, the one who is the beginning and the end of this chapter, and the hope of the...

Welcome to Day 2623 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2623 – Wisdom Nuggets – Psalm 66:1-7 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2623 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2623 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. In today's Wisdom Nugget, we're lacing up our boots and setting out on a trek through the powerful opening verses of Psalm 66 in the New Living Translation. Psalm 66 is a magnificent call to worship, a global anthem acknowledging the awesome power and mighty acts of our God. It's a psalm that would have resonated deeply with the ancient Israelites, a people whose history was marked by divine intervention and miraculous deliverance. As we explore these verses, let's try to hear them through their ears, understanding the context of their world and the sheer wonder they experienced in the face of God's power. We'll be focusing on verses 1 through 7 today, breaking them down to uncover the rich layers of meaning they hold for us on our own wisdom trek. So, open your Bibles, or simply open your hearts and minds, as we begin our exploration. Let's start with the first four verses of Psalm 66: (Reads Psalm 66:1-4 NLT) Shout joyful praises to God, all the earth! Sing about the glory of his name! Make his praise glorious! Say to God, “How awesome are your deeds! Because of your great power, your enemies cringe before you. All the earth bows down to you; they sing praise to you, they sing the praises of your name.” Selah.   Guthrie Chamberlain: What a powerful opening! The very first word in the New Living Translation is “Shout!” This isn't a polite suggestion to quietly contemplate. This is a command, a fervent exhortation for all the earth to erupt in joyful praise to God. Imagine the scene in ancient Israelite worship. While there were certainly moments of quiet reverence and personal prayer, there were also times of exuberant, even boisterous, celebration. The Hebrew word here for “shout” (rua') is the same word used for a war cry, a signal of victory, or a trumpet blast announcing a significant event. It's a sound intended to be loud, impactful, and undeniable. In the ancient world, many cultures attributed power to various gods associated with natural forces – the sun, the moon, storms, and rivers. Their worship often involved appeasement or manipulation of these deities. But the psalmist here calls for something entirely different. The call is to the one true God, the God of Israel, and the praise is not for abstract forces, but for concrete, “awesome deeds.” Think about that ancient context. The Israelites had witnessed God's power in ways that would have been unimaginable to other nations. They saw the दस plagues fall upon Egypt, a direct challenge and defeat of the Egyptian pantheon. They saw the Red Sea parted, a divine act that demonstrated God's absolute sovereignty over the most powerful natural elements – the very elements often deified by their neighbors. For them, “shouting joyful praises” wasn't just an emotional release; it was a declaration of allegiance to the God who had demonstrated His power in undeniable ways, rescuing...

Welcome to Day 2622 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2622 – Wisdom Nuggets – Psalm 65:1-13 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2622 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2622 of our trek. The purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. In today's Wisdom Nugget, it's a privilege to explore Scripture with you, discovering truth that brings clarity, encouragement, and practical wisdom for everyday living. Today, our trek leads us into the rich, vibrant landscape of Psalm 65. This Psalm, authored by King David, is a beautiful and joyous hymn celebrating God's incredible power, unfailing provision, and abundant blessings. Unlike many of David's Psalms written during times of distress or hardship, Psalm 65 pours out joyful gratitude for God's care, goodness, and creation's splendor. Let's journey through Psalm 65:1-13 from the New Living Translation, discovering the wisdom and wonder it holds for us today: Psalm 65:1-13 (NLT) What mighty praise, O God, belongs to you in Zion. We will fulfill our vows to you, for you answer our prayers. All of us must come to you. Though we are overwhelmed by our sins, you forgive them all. What joy for those you choose to bring near, those who live in your holy courts. What festivities await us inside your holy Temple. You faithfully answer our prayers with awesome deeds, O God our savior. You are the hope of everyone on earth, even those who sail on distant seas. You formed the mountains by your power and armed yourself with mighty strength. You quieted the raging oceans with their pounding waves and silenced the shouting of the nations. Those who live at the ends of the earth stand in awe of your wonders. From where the sun rises to where it sets, you inspire shouts of joy. You take care of the earth and water it, making it rich and fertile. The river of God has plenty of water; it provides a bountiful harvest of grain, for you have ordered it so. You drench the plowed ground with rain, melting the clods and leveling the ridges. You soften the earth with showers and bless its abundant crops. You crown the year with a bountiful harvest; even the hard pathways overflow with abundance. The grasslands of the wilderness become a lush pasture, and the hillsides blossom with joy. The meadows are clothed with flocks of sheep, and the valleys are carpeted with grain. They all shout and sing for joy! Joyful Worship and Forgiveness (Verses 1-4) David opens Psalm 65 with joyful worship and humble gratitude: “What mighty praise, O God, belongs to you in Zion. We will fulfill our vows to you, for you answer our prayers. All of us must come to you. Though we are overwhelmed by our sins, you forgive them all. What joy for those you choose to bring near, those who live in your holy courts. What festivities await us inside your holy Temple.” David vividly describes praise as something mighty and rightfully belonging to God. In ancient Israel, praise wasn't just occasional—it was integral, woven deeply into...

Welcome to Day 2621 of Wisdom-Trek, and thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom – Theology Thursday – “Tough Love” –  I Dare You Not To Bore Me With The Bible. Wisdom-Trek Podcast Script - Day 2621 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2621 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Today is the 54th lesson in our segment, Theology Thursday. Utilizing excerpts from a book titled: I Dare You Not To Bore Me With The Bible written by Hebrew Bible scholar and professor the late Dr. Michael S Heiser, we will invest a couple of years going through the entire Bible, exploring short Biblical lessons that you may not have received in Bible classes or Church. The Bible is a wonderful book. Its pages reveal the epic story of God's redemption of humankind and the long, bitter conflict against evil. Yet it's also a book that seems strange to us. While God's Word was written for us, it wasn't written to us. Today's lesson is: “Tough Love.” It's a common myth that God will always bring us back to repentance. This myth is debunked in the first letter of John. While John writes that “if we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness” (1 John 1:9), he also tells us that sometimes God never gives us another chance to confess our sins and be forgiven. In 1 John 5:16-17, the apostle gives us the other side of the sin-confession- forgiveness coin: If anyone sees his brother committing a sin not leading to death, he shall ask, and God will give him life—to those who commit sins that do not lead to death. There is sin that leads to death; I do not say that one should pray for that. All wrongdoing is sin, but there is sin that does not lead to death. Put simply, there are sins that Christians commit that don't lead to death— but there are some that do. Is John talking about a divine law of cause and effect, where a specific sin irrevocably results in death? Not exactly. We can be certain that John has no specific sin in mind because he never names a sin in this passage. John is saying there may come a time when God has had enough of our sin, and then our time on earth is up. We cannot know when such a time might come—so we shouldn't be in the habit of sinning with impunity. John had actually seen this happen. In Acts 5:1-11, Luke relates the incident of Ananias and Sapphira, who lied to Peter (and to God) about the proceeds from a piece of property they had sold. They were under no obligation to give any of it to the church, but pretended that they had given all the money to the Lord's work. When confronted by Peter, both of them collapsed and died on the spot. Luke writes that “great fear came upon the whole church and upon all who heard of these things” (Acts 5:11). No kidding. No doubt this incident left an imprint on John's mind. But John would have also known that there was Old Testament precedent for “sin unto death” as well. In Numbers 11, in response to the latest wave of complaining about their circumstances, the LORD sent the people of Israel meat to eat in the form of quails. “While the meat was yet between their teeth, before it was consumed, the anger of the LORD

Here's a fact: For many years, I didn't know that our money mindset has a direct relationship with how powerful we feel and how we move through our professional and personal lives.I didn't get the connection, and I have been in financial services for over 25 years. After I dove into all things on leadership, self-improvement, and energetic management, I learned that there is a positive correlation between our money, speaking up, and the energy associated with feeling powerful as a woman. If we feel good about our money, we will speak up more. We will feel more confident. We will make powerful choices. We will be braver at work and at home.My guest today, Aja Evans, is the first financial therapist I have interviewed. I have interviewed financial coaches before, but not financial therapists. After learning more about Aja's important work, I was excited to dive into this discussion!During my conversation with Aja, we chatted about:The story behind Aja's financial awakeningWhat financial therapy is and how it is different than financial coachingWhat the thoughts, feelings, and attitudes are behind someone who may need a financial awakening of their ownWhat is the story behind people that are trying to keep up with the Joneses? What about money hoarders? What is the story there?Her book, Feel Good Finance: Untangle Your Relationship with Money for Better Mental, Emotional, and Financial Well-Being.Aja provides an overview of her freebie to Your Guide to Getting Financially Naked

Welcome to Day 2620 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2620 – Wisdom Nuggets – Psalm 64:1-10 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2620 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2620 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. In today's Wisdom Nugget, we're exploring the Psalms—ancient prayers and songs filled with wisdom, hope, and practical guidance for everyday living. Today, we find ourselves in Psalm 64, a profound prayer written by King David during a time when hidden enemies surrounded him. David faced threats not just from swords and spears, but from deceptive words and hidden plots. In this Psalm, he honestly brings his fears before God, confidently trusting that God's justice ultimately prevails. So, let's explore Psalm 64:1-10 from the New Living Translation, carefully uncovering its wisdom verse by verse: Psalm 64:1-10 (NLT) 1 O God, listen to my complaint. Protect my life from my enemies' threats. 2 Hide me from the plots of this evil mob, from this gang of wrongdoers. 3 They sharpen their tongues like swords and aim their bitter words like arrows. 4 They shoot from ambush at the innocent, attacking suddenly and fearlessly. 5 They encourage each other to do evil and plan how to set their traps in secret. “Who will ever notice?” they ask. 6 As they plot their crimes, they say, “We have devised the perfect plan!” Yes, the human heart and mind are cunning. 7 But God himself will shoot them with his arrows, suddenly striking them down. 8 Their own tongues will ruin them, and all who see them will shake their heads in scorn. 9 Then everyone will be afraid; they will proclaim the mighty acts of God and realize all the amazing things he does. 10 The godly will rejoice in the Lord and find shelter in him. And those who do what is right will praise him. An Honest Cry for Protection (Verses 1-2) David begins Psalm 64 by honestly laying out his fears and frustrations to God: “O God, listen to my complaint. Protect my life from my enemies' threats. Hide me from the plots of this evil mob, from this gang of wrongdoers.” Notice how openly David speaks to God. He doesn't hide his feelings or pretend everything's okay. Instead, he presents a genuine, straightforward plea. Ancient Israelites deeply understood the power and importance of honest prayer. Complaining here isn't murmuring or grumbling—it's openly sharing deep fears, pain, and injustices directly with God. David's enemies threaten not just physical harm, but emotional and psychological torment through carefully orchestrated plots. He describes them vividly as “evil mob” and “gang of wrongdoers,” indicating organized, intentional attacks rather than random threats. Illustration: Imagine a peaceful community suddenly disturbed by an organized criminal gang secretly plotting harm. Fear and uncertainty fill the hearts of the community. David similarly experiences hidden threats and pleads with God for protection. The Hidden Danger of Words (Verses 3-4) Next, David highlights the destructive power of his enemies' words: “They sharpen

Welcome to Day 2619 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2619 – New Testament Orientation - What is the New Testament? Putnam Church Message – 04/27/2025 Sermon Series: New Testament Orientation Message 1: What Is the New Testament?   Last week was our third and final Easter message about The Road to Jerusalem. We asked and answered the question, Why are you looking among the dead for someone who is alive? This week, we will begin our twelve-week New Testament Orientation series. Our first lesson will be: What Is the New Testament? The core verse is: 2 Timothy 3:15-16 What is the New Testament? A Story from Our World Shalom, friends, and grace to you from the one true God, the God of Abraham, Isaac, and Jacob, who has revealed Himself in the face of Yeshua, our Messiah! Think of our journey together in the Old Testament Orientation as walking a long, dusty road stretching centuries. We saw the mighty acts of God, the covenant made on Sinai, the struggles and triumphs of our ancestors, and the longing for a Messiah who would set things right. As we begin this New Testament Orientation, it is as if we have turned a corner on that road, and the landscape, while familiar in some ways, is also breathtakingly new. This is not a separate journey entirely, but rather, as some have rightly said, it is like entering the next chapter of the most important story ever told: the story of God's relentless love and unfolding plan for humanity. Picture yourself as a Hebrew family when Yeshua, the Messiah, came. In our time, things are different than they were for Moses, David, or even the Prophet Malachi, whose voice was the last we heard before a long silence. We live under the watchful, often heavy, eye of Rome. Our world is connected in ways our ancestors could scarcely have imagined. Roman roads crisscross the land, and while they are built for legions and trade, they also carry whispers of a new movement, a new hope centered on Yeshua. Today, we ask a fundamental question: What is this “New Testament”? What are these new letters, these accounts of Yeshua's life and teachings, these writings from the apostles that are now being read in our homes and our gatherings? To understand this, we must first understand how we, the people of this time – those of us steeped in the traditions of Israel and those who have come to faith from among the Gentiles – think about sacred writings and the very words of God. Let us open our hearts and minds, and let us pray. Opening Prayer: Gracious Spirit, the very breath of God, Who hovered over the waters at creation, Who inspired the prophets of old to speak Your truth, We pray that You would open our minds and hearts now. Quiet the anxious thoughts and the distractions of our busy lives. Help us to listen not just with our ears but with our souls. Illuminate these words and bring them to life within us. May they teach, challenge, correct, and train us in righteousness. May they make us wise for salvation through faith in Yeshua, the Messiah. We are like children learning a new song; help us to catch the tune. We are like travelers on a road, wondering where it leads; show us the way. Use this time, this message, to deepen our understanding, To strengthen our faith, and to draw us closer to Your...

If there is a way to enhance movement for aging better - whether we're already exercising or we're in need of getting started - we're in!  If you've ever said or felt, “every time I start to exercise I get hurt,” this is for you. This episode will also hit you right where you love to exercise.  We know exercise has a major impact on the brain. It's a dose of clarity, problem solving, creativity. There's no lack of science to prove the mind-body-and spirit can no longer be separated. They're an integrated part of all components of wellness. Feeling a little stiff? You may feel better by the end. Know the smart movement for aging better!   My Guest: Lara Heimann is an internationally recognized yoga pioneer, Physical Therapist, and founder of the revolutionary LYT Method®—an evidence-based approach to movement that combines the principles of yoga, physical therapy, and functional movement. Lara's passion lies in empowering people of all ages to move better, live pain-free, and optimize their physical and mental well-being. Her work has reached thousands of students and teachers across more than 50 countries, transforming lives with her innovative blend of movement science and spiritual connection. She holds a BA in Biological Anthropology and Anatomy and an MS in Physical Therapy from Duke University, along with a Neurodevelopmental Training Certification through Stanford University.   Questions We Answer in This Episode: [00:28:13] Why is moving well so important for aging?  [00:30:28] What are common misconceptions people have about aging and exercise?  [00:18:44] [00:31:10] What role does neuroplasticity play in aging?  [00:21:28] How can people optimize longevity and vitality?   Neuroplasticity & Movement Neuroplasticity is your brain's ability to grow and change Movement “rewires” the brain - you grow your brain from movement. Use developmental movement patterns to re-educate the nervous system. Your brain craves novelty.   Your Guide to Movement for Aging Better The Myth of ‘Aging = Body Decline' Move more with age, not less. Joint mobility and strength are important as we age. Incorporate movement into daily routines (e.g. cleaning your house, climbing stairs). If you look at people who live long and live well, the one common thing is they're active and stay active. If you're in the middle part of your life and you haven't been active, it's never too late.   Pain & Movement Inefficient movement creates and sustains pain. Move in a smarter way but don't stop moving.    Key Takeaways Movement rewires the brain. It's not just about fitness—movement helps with cognition, mood, and longevity. Neuroplasticity isn't age-limited. You can retrain your brain and body at any age. Already active? You can get even better. Advanced movers have more potential for growth when incorporating neuro-focused training. Repetition isn't always progress. Novelty challenges your brain and creates stronger, smarter movement patterns. Pain is information, not a stop sign. Pain (not injuries) often lingers due to patterns. New movement can break that cycle. Aging isn't a reason to scale back, but a cue to level up.   Connect with Lara: Try LYT Yoga: A physical therapy yoga to promote functional movement Link: https://flippingfifty.com/lytyoga Code: Movebetter What's in it for you? Try it out for $5 for 5 weeks Instagram - @lara.heimann and @lytmethod Facebook - Lara Heimann and The LYT Yoga Method   Other Episodes You Might Like: Next Episode - Is Your Liver Preventing Muscle Growth in Menopause?  More Like This – Yoga Booty, Yoga Belly, and Now Yoga Brain: Better with Yoga   Resources: Don't know where to start? Book your Discovery Call with Debra Join the Flipping50 Insiders Facebook Group and connect with Debra and the community. Get the Flipping 50 STRONGER 12-week program for your at-home safe, sane, simple exercises.    

Welcome to Day 2618 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2618 – Wisdom Nuggets – Psalm 63:1-11 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2618 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2618 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. In today's Wisdom Nugget, we continue our journey through the Psalms, ancient prayers, and songs that reveal deep insights about life, faith, and our relationship with God. Today, we arrive at Psalm 63—a passionate and vivid Psalm of longing, trust, and joyful praise. King David wrote this Psalm during a profoundly difficult period, hiding in the Judean wilderness, fleeing either King Saul or perhaps later from his own son, Absalom. Yet in these harsh conditions, David's heart reveals a passionate hunger—not merely for relief or rescue, but for something far greater: an intimate and personal encounter with the living God. So, let's embark on today's journey into Psalm 63:1-11 from the New Living Translation, opening our hearts and minds to discover the wisdom within these verses: Psalm 63:1-11 (NLT) 1 O God, you are my God; I earnestly search for you. My soul thirsts for you; my whole body longs for you in this parched and weary land where there is no water. 2 I have seen you in your sanctuary and gazed upon your power and glory. 3 Your unfailing love is better than life itself; how I praise you! 4 I will praise you as long as I live, lifting up my hands to you in prayer. 5 You satisfy me more than the richest feast. I will praise you with songs of joy. 6 I lie awake thinking of you, meditating on you through the night. 7 Because you are my helper, I sing for joy in the shadow of your wings. 8 I cling to you; your strong right hand holds me securely. 9 But those plotting to destroy me will come to ruin. They will go down into the depths of the earth. 10 They will die by the sword and become the food of jackals. 11 But the king will rejoice in God. All who swear to tell the truth will praise him, while liars will be silenced. A Deep Spiritual Thirst (Verses 1-2) David opens Psalm 63 by vividly expressing his deepest spiritual longing: “O God, you are my God; I earnestly search for you. My soul thirsts for you; my whole body longs for you in this parched and weary land where there is no water. I have seen you in your sanctuary and gazed upon your power and glory.” David begins with the deeply personal address: “O God, you are my God.” This isn't merely a theological acknowledgment; it's a passionate, personal declaration of relationship. In Hebrew culture, the phrase indicates covenant intimacy—a committed, deeply personal connection with God Himself. David's physical surroundings in the Judean wilderness—harsh, dry, barren—mirror his spiritual thirst. He compares his inner longing for God to physical thirst in a parched desert. Ancient Israelites understood thirst profoundly—water was scarce, precious, and life-giving. David feels the same intense craving for God's presence. Yet David also remembers vividly his past worship experiences. He recalls being in God's sanctuary, where he experienced God's powerful presence firsthand. These memories fuel...

Welcome to Day 2617 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2617 – Wisdom Nuggets – Psalm 62:1-12 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2617 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2617 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. In today's Wisdom Nugget, I'll be your guide as we journey along the ancient pathways of wisdom found in God's Word. Together, we're exploring timeless truths that strengthen our faith and provide practical wisdom for everyday life. Today, we're diving into Psalm 62—a powerful and heartfelt declaration by King David, a psalm that beautifully blends confidence and trust with an honest look at life's uncertainties. In this Psalm, David reveals where he places his hope, especially when life's storms threaten to overwhelm him. So, let's begin by reading Psalm 62:1-12 from the New Living Translation. Listen closely as we explore David's insights verse by verse: Psalm 62:1-12 (NLT) 1 I wait quietly before God, for my victory comes from him. 2 He alone is my rock and my salvation, my fortress where I will never be shaken. 3 So many enemies against one man— all of them trying to kill me. To them I'm just a broken-down wall or a tottering fence. 4 They plan to topple me from my high position. They delight in telling lies about me. They praise me to my face but curse me in their hearts. 5 Let all that I am wait quietly before God, for my hope is in him. 6 He alone is my rock and my salvation, my fortress where I will not be shaken. 7 My victory and honor come from God alone. He is my refuge, a rock where no enemy can reach me. 8 O my people, trust in him at all times. Pour out your heart to him, for God is our refuge. 9 Common people are as worthless as a puff of wind, and the powerful are not what they appear to be. If you weigh them on the scales, together they are lighter than a breath of air. 10 Don't make your living by extortion or put your hope in stealing. And if your wealth increases, don't make it the center of your life. 11 God has spoken plainly, and I have heard it many times: Power, O God, belongs to you; 12 unfailing love, O Lord, is yours. Surely you repay all people according to what they have done. Quiet Trust and Confidence in God (Verses 1-2) David begins Psalm 62 with profound calmness and assurance: “I wait quietly before God, for my victory comes from him. He alone is my rock and my salvation, my fortress where I will never be shaken.” David's imagery here is deeply comforting. He speaks of quietly waiting before God—a posture of stillness, rest, and deep trust. Ancient Israelites understood waiting not as passive inactivity but as confident anticipation. Waiting was actively trusting God's timing and promises, knowing God always acts faithfully in His perfect timing. David describes God as a “rock," “salvation,” and “fortress.” These powerful images represent strength, stability, and protection. For ancient Israelites, a towering rock or fortress symbolized safety from enemies, a refuge beyond reach. David clearly anchors his security not in military strength,...

The top AI video generators anticipated for 2025 is all here. It evaluates various tools, highlighting their best uses, platform availability, free plan options, and unique features. They compare generators like Sora, Runway, and Synthesia, noting their strengths in areas such as ease of use, customization, and specific AI capabilities like avatars. It also addresses frequently asked questions about beginner-friendly options and the potential to replace traditional software, ultimately concluding that AI video generators offer diverse solutions for various video creation needs.Read the full article here: Best AI Video Generators 2025: Your Guide to Cutting-Edge Video CreationQ: What are AI video generators and how are they changing video creation?A: AI video generators are software tools that utilize artificial intelligence to streamline and simplify the process of creating video content. They enable users to produce high-quality videos with less manual effort by offering features like text-to-video conversion, AI-powered editing tools, and even the generation of digital avatars. These tools are revolutionizing video production by making it more accessible and efficient for various purposes, from social media content to professional presentations.Q: Which AI video generators are highlighted as leading options in 2025 and what are their standout features?A: Several cutting-edge AI video generators are highlighted for 2025. Sora is noted for its ability to create amazing videos from simple prompts and storyboard features. Runway stands out with its generative AI video capabilities and advanced AI editing tools, including text-to-clip AI. Descript excels in script-based video editing with AI enhancements. Wondershare Filmora is recognized for video polishing with AI tools, templates, and AI avatars. Capsule focuses on AI workflow simplification with auto enhancements. InVideo AI is geared towards social media videos with text-to-video conversion. Peech is designed for content marketing with automatic branding and design. Synthesia specializes in digital avatars with multilingual support. Vyond is known for animated character videos with AI character generation. revid.ai offers extensive AI tools and templates. Finally, LTX Studio provides creative video control with detailed scene and shot editing.Q: Are there AI video generators suitable for beginners?A: Yes, several AI video generators are particularly user-friendly and ideal for beginners. InVideo AI and Descript are specifically mentioned as being easy to use and requiring minimal effort to create videos, making them excellent starting points for individuals new to AI video generation.Q: Can I use AI video generators for free?A: Yes, many AI video generators offer free plans, although these often come with certain limitations. Descript, Capsule, Peech, InVideo AI, Synthesia, and revid.ai are mentioned as having free plan options.Q: Can AI video generators completely replace traditional video editing software?A: While AI video generators are becoming increasingly powerful and offer a wide range of capabilities, they may not entirely replace traditional video editing software like Adobe Premiere Pro for all users and projects. For more complex and highly customized video projects, traditional software might still be preferred due to its extensive control and advanced features beyond what current AI generators offer.More Resources ⬇️>> ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Join our club community for exclusive information

Welcome to Day 2616 of Wisdom-Trek, and thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom – Theology Thursday – “When Angels Do Time” –  I Dare You Not To Bore Me With The Bible. Wisdom-Trek Podcast Script - Day 2616 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2616 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Today is the 53rd lesson in our segment, Theology Thursday. Utilizing excerpts from a book titled: I Dare You Not To Bore Me With The Bible written by Hebrew Bible scholar and professor the late Dr. Michael S Heiser, we will invest a couple of years going through the entire Bible, exploring short Biblical lessons that you may not have received in Bible classes or Church. The Bible is a wonderful book. Its pages reveal the epic story of God's redemption of humankind and the long, bitter conflict against evil. Yet it's also a book that seems strange to us. While God's Word was written for us, it wasn't written to us. Today's lesson is: “When Angels Do Time.” Most Bible study resources describe fallen angels as demons who joined Lucifer in his rebellion against God. But what if I told you that the only place in the New Testament that describes angels sinning does not call them demons, has no connection to Lucifer, and has them in jail? Welcome to the world of 2 Peter and Jude. 2 Peter 2:4: “For ... God did not spare angels when they sinned, but cast them into hell and committed them to chains of gloomy darkness to be kept until the judgment.” Jude 6: “And the angels who did not stay within their own position of authority, but left their proper dwelling, he has kept in eternal chains under gloomy darkness until the judgment of the great day.” Second Peter 2:4 and Jude 6 are nearly identical in their description of angels doing time, but there are differences that help us figure out “what in the spiritual world is going on.” Jude 6 defines what 2 Peter 2:4 means by the angelic sin. These sinning angels “left their proper dwelling.” Second Peter doesn't say they were in cahoots with Satan, or that they did anything in Eden. It tells us they left their designated realm of existence and did something in another realm. But what did they do? Both 2 Peter and Jude compare the sin of these angels with the Sodom and Gomorrah incident, where the sin involved sexual immorality (2 Pet 2:7; Jude 7). Second Peter also connects it to the time of Noah. There is only one sin involving a group of angelic beings in the entire Bible, and it coincides with Noah and is sexual in nature. That incident is Genesis 6:1-4, where the “sons of God” leave heaven, their normal abode, and come to earth and father children (the nephilim giants) by human women. Two features in these passages in 2 Peter and Jude point to Genesis 6:1-4. First, “sons of God” is a specific phrase used elsewhere in the Old Testament of angelic beings (Job 1:6; 2:1; 3 8:7; Psa89:6; Peut 32:8 V Second, both 2 Peter 2:4 and Jude 6 explicitly tell us that these angels are imprisoned in chains of gloomy darkness—in “hell” until judgment day. While it is true that Genesis 6:1-4 never tells us what happened to the sons of God who sinned, Jewish...

Welcome to Day 2615 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2615 – Wisdom Nuggets – Psalm 61:1-8 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2615 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2615 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. In today's Wisdom Nugget, I'll be your faithful guide as we journey along the paths of wisdom, insight, and understanding found within God's Word. Together, we'll explore Scripture verse by verse, digging deeply to uncover wisdom for life's daily adventures. Today, we're venturing into Psalm 61—a beautiful and heartfelt prayer written by King David. Psalm 61 offers a profound glimpse into David's relationship with God, capturing moments when life's trials seem overwhelming, and yet David confidently seeks refuge in God's unchanging faithfulness. Let's dive into Psalm 61:1-8 from the New Living Translation, carefully exploring its truths together: Psalm 61:1-8 (NLT) 1 O God, listen to my cry! Hear my prayer! 2 From the ends of the earth, I cry to you for help when my heart is overwhelmed. Lead me to the towering rock of safety, 3 for you are my safe refuge, a fortress where my enemies cannot reach me. 4 Let me live forever in your sanctuary, safe beneath the shelter of your wings! 5 For you have heard my vows, O God. You have given me an inheritance reserved for those who fear your name. 6 Add many years to the life of the king! May his years span the generations! 7 May he reign under God's protection forever. May your unfailing love and faithfulness watch over him. 8 Then I will sing praises to your name forever as I fulfill my vows each day. A Cry from an Overwhelmed Heart (Verses 1-2) David begins Psalm 61 with an earnest plea, expressing an urgent and honest cry to God: “O God, listen to my cry! Hear my prayer! From the ends of the earth, I cry to you for help when my heart is overwhelmed. Lead me to the towering rock of safety.” Here David pours out his vulnerability—his heart deeply overwhelmed by life's struggles. Notice his honesty and directness: “Listen to my cry! Hear my prayer!” David's prayer isn't reserved or polished; it's sincere, raw, and genuine. He boldly reaches out for God, knowing only God can bring relief to his overwhelmed soul. David mentions crying out “from the ends of the earth.” This phrase suggests deep emotional distance or isolation he felt—perhaps physically far away from Jerusalem, or symbolically feeling far from God's presence. It captures how distress often makes us feel distant from comfort, security, and even from God Himself. Yet David immediately asks God to “lead me to the towering rock of safety.” For ancient Israelites, a high rock or cliff symbolized strength, protection, and security. David knows only God provides solid stability amidst turmoil. Illustration: Consider a hiker lost in dense forest terrain, anxious and disoriented, suddenly spotting a high rocky outcrop ahead. Climbing this towering rock offers perspective, security, and clarity—exactly what David asks spiritually from God. A Refuge and Fortress in God's Presence (Verses 3-4) David now...

Welcome to Day 2614 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2614 – The Road To Jerusalem: Why Are You Looking Among The Dead For Someone Who Is Alive? Putnam Church Message – 04/20/2025 Sermon Series: The Road to Jerusalem Message 3: Why are you looking among the dead for someone who is alive?    Last week, we explored The Triumphal Entry into Jerusalem. We answered the question, How do we respond to Jesus' Triumphal Entry today? 1) Believe that Jesus is the Messiah. 2) Serve him as King. 3) Proclaim his praises. This week is the third and final Easter message about The Road to Jerusalem. Today, ask the question, Why are you looking among the dead for someone who is alive? The passage we will cover today is Luke 24:1-12, pages 1642-1643 of your Pew Bibles. INTRODUCTION: Today is Easter, Resurrection Sunday. We have followed Jesus and his disciples on the road to Jerusalem in the last two weeks. Last week, we witnessed Jesus' triumphal entry into Jerusalem on Palm Sunday. But a lot happened in that one week between Palm Sunday and Easter, this week that we often call Holy Week. Let me recap the events of Holy Week for you. On Monday and Tuesday, the conflict between Jesus and the religious leaders escalated as he drove out the merchants in the Temple Court of Gentiles. On Wednesday, Judas met with the religious leaders and arranged for Jesus' betrayal. On Thursday, Jesus met with his disciples in the Upper Room and shared the Last Supper with them. Later that night, Jesus was arrested while praying in the Garden of Gethsemane. Early Friday morning, Jesus was tried before Pilate and sentenced to death. By Friday evening, Jesus was crucified, dead and buried. Saturday was a Sabbath day of rest. And so, at last, we come to Sunday morning. Only seven days had passed since the triumphal entry, but so much had happened in between. Imagine how the disciples felt at this moment. They were in shock from the events of Thursday and Friday. They were in mourning over the death of their Lord and friend. And they were hiding in fear for their own lives. Jesus had warned them that the road to Jerusalem was the road to suffering and the cross, but somehow, they did not understand. But now Sunday morning had arrived, and everything was about to change. (Read Luke 24:5-8 and pray.) 5 The women were terrified and bowed with their faces to the ground. Then the men asked, “Why are you looking among the dead for someone who is alive? 6 He isn't here! He is risen from the dead! Remember what he told you back in Galilee, 7 that the Son of Man[a] must be betrayed into the hands of sinful men and be crucified, and that he would rise again on the third day.” 8 Then they remembered that he had said this. OPENING PRAYER “Why are you looking among the dead for someone who is alive?  (

Welcome to Day 2613 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2613 – Wisdom Nuggets – Psalm 60:1-12 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2613 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2613 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. In today's Wisdom Nugget, I'll be your guide on this insightful journey through the timeless truths found in God's Word. Together, we'll explore the depths of Scripture to uncover wisdom for everyday life. It's a joy to have you join me again today as we continue our meaningful journey through the Psalms. Today's trek brings us to Psalm 60, a unique and powerful Psalm. Psalm 60 is intriguing because it addresses a time of national crisis in ancient Israel—a time when King David's military campaigns faced unexpected setbacks, leaving Israel feeling vulnerable and abandoned. Yet even amidst these disappointments, Psalm 60 shows how the Israelites wrestled with their circumstances, honestly lamented their confusion, and ultimately placed their hope in God alone. Let's journey together through Psalm 60:1-12 from the New Living Translation. Listen closely as we unpack its truths verse by verse: Psalm 60:1-12 (NLT) 1 You have rejected us, O God, and broken our defenses. You have been angry with us; now restore us to your favor. 2 You have shaken our land and split it open. Seal the cracks, for the land trembles. 3 You have been very hard on us, making us drink wine that sent us reeling. 4 But you have raised a banner for those who fear you— a rallying point in the face of attack. 5 Now rescue your beloved people. Answer and save us by your power. 6 God has promised this by his holiness: “I will divide up Shechem with joy. I will measure out the valley of Succoth. 7 Gilead is mine, and Manasseh, too. Ephraim, my helmet, will produce my warriors, and Judah, my scepter, will produce my kings. 8 But Moab, my washbasin, will become my servant, and I will wipe my feet on Edom and shout in triumph over Philistia.” 9 Who will bring me into the fortified city? Who will bring me victory over Edom? 10 Have you rejected us, O God? Will you no longer march with our armies? 11 Oh, please help us against our enemies, for all human help is useless. 12 With God's help we will do mighty things, for he will trample down our foes. A Heartfelt Lament: Feeling Abandoned (Verses 1-3) David opens Psalm 60 with raw honesty about Israel's crisis: “You have rejected us, O God, and broken our defenses. You have been angry with us; now restore us to your favor. You have shaken our land and split it open. Seal the cracks, for the land trembles. You have been very hard on us, making us drink wine that sent us reeling.” These words capture the Israelites' deep sense of abandonment and confusion. David and the nation experienced surprising military defeats—losses they never expected. Notice how directly David speaks to God—he does not soften his words or hide his pain. In the ancient Israelite worldview, national victories indicated God's favor, while defeats suggested divine displeasure. David understands clearly that God has allowed these difficulties, yet he boldly asks God to restore them,...

Welcome to Day 2612 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2612 – Wisdom Nuggets – Psalm 59:11-17 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2612 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2612 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. In today's Wisdom Nugget, I'll be your guide along the paths of wisdom and truth as we journey together through God's Word, exploring its timeless insights for everyday life. It's always a privilege to have you join me, and today, we're continuing our exploration through Psalm 59, focusing specifically on verses 11 through 17. Psalm 59 is deeply personal—a powerful prayer penned by David when he faced terrifying danger from King Saul, who had sent men to assassinate him at his own home. David, hiding in fear, yet filled with confidence in God, offers profound lessons about dealing with opposition, injustice, and fear. Today, we explore how David's prayer turns from urgency and fear toward deep trust, faith, and praise. Let's begin by reading Psalm 59:11-17 from the New Living Translation: 11 Don't kill them, for my people soon forget such lessons; stagger them with your power, and bring them to their knees, O Lord our shield. 12 Because of the sinful things they say, because of the evil that is on their lips, let them be captured by their pride, their curses, and their lies. 13 Destroy them in your anger! Wipe them out completely! Then the whole world will know that God reigns in Israel. 14 My enemies come out at night, snarling like vicious dogs as they prowl the streets. 15 They scavenge for food but go to sleep unsatisfied. 16 But as for me, I will sing about your power. Each morning I will sing with joy about your unfailing love. For you have been my refuge, a place of safety when I am in distress. 17 O my Strength, to you I sing praises, for you, O God, are my refuge, the God who shows me unfailing love. God's Justice as a Teaching Moment (Verse 11) David begins this section with an unusual prayer request: “Don't kill them, for my people soon forget such lessons; stagger them with your power, and bring them to their knees, O Lord our shield.” Here, David expresses a deep insight rooted in his concern for God's people. He asks God not to immediately eliminate his enemies. Instead, David prays God would visibly demonstrate His power—humbling these proud enemies rather than instantly destroying them. Why this unusual request? Because David understood human nature profoundly. He knew immediate victory—quick removal of trouble—often led people to forget God's intervention. David desires a deeper lesson: a visible display of God's strength to remind everyone that God alone is protector and shield of Israel. In the ancient Israelite worldview, visible displays of God's power were essential. They reinforced the people's memory, reminding them to remain faithful to Yahweh. When God showed His mighty hand—like in Egypt during the Exodus or at the walls of Jericho—Israel remembered and trusted. David desires that same enduring lesson. Illustration: Consider a child who...

Welcome to Day 2611 of Wisdom-Trek, and thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom – Theology Thursday – “Jesus Is God: Jude and Peter Tell Me So.” -  I Dare You Not To Bore Me With The Bible. Wisdom-Trek Podcast Script - Day 2611 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2611 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Today is the 52nd lesson in our segment, Theology Thursday. Utilizing excerpts from a book titled: I Dare You Not To Bore Me With The Bible written by Hebrew Bible scholar and professor the late Dr. Michael S Heiser, we will invest a couple of years going through the entire Bible, exploring short Biblical lessons that you may not have received in Bible classes or Church. The Bible is a wonderful book. Its pages reveal the epic story of God's redemption of humankind and the long, bitter conflict against evil. Yet it's also a book that seems strange to us. While God's Word was written for us, it wasn't written to us. Today's lesson is: “Jesus Is God: Jude and Peter Tell Me So.” The epistles of Peter and Jude are often overlooked in preaching and Bible study. Not only are they nestled among the more popular letters of Paul and the book of Revelation, but portions of these epistles sound odd to our modern sensibilities. That wasn't the case in the first century. We can better grasp the meaning of these letters if we understand what they have in common with influential ancient Jewish and Christian writings that were circulating at the time. One of those literary works is known to us today as 1 Enoch, a book Peter and Jude draw upon in their letters. Jews and Christians of antiquity considered books such as 1 Enoch important resources for understanding biblical books and their theology. Peter and Jude were no exception. For example, Jude 14-15 draws directly from 1 Enoch. 1 Enoch 1:9 Behold, he comes with the myriads of his holy ones, to execute judgment on all, and to destroy all the wicked, and to convict all flesh for all the wicked deeds that they have done, and the proud and hard words that wicked sinners spoke against him. Jude 14-15 It was also about these that Enoch, the seventh from Adam, prophesied, saying, “Behold, the Lord comes with ten thousands of his holy ones, to execute judgment on all and to convict all the ungodly of all their deeds of ungodliness that they have committed in such an ungodly way, and of all the harsh things that ungodly sinners have spoken against him.” All of the ideas found in 1 Enoch 1:9 can be found in three Old Testament passages (Jer 25:30-31; Isa 66:15-16; Zech 14:5). Rather than quote all three, Jude quotes the verse in 1 Enoch that combines them. But the real point of interest isn't Jude's succinctness; it's his interpretation of 1 Enoch, as well as the Old Testament. In 1 Enoch 1:9 it is the “Great Holy One” (God) who is “coming with myriads of holy ones” from Sinai (1 Enoch 1:4) and who has promised to come to earth in the day of the Lord for final judgment. For Jude (as well as Mark and Paul; compare Mark 8:38; 1 Thess 3:13) this event is transformed into the return of Jesus Christ (Jude 17-18). By naming...

Welcome to Day 2610 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2610 – Wisdom Nuggets – Psalm 59:1-10 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2610 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2610 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. In today's Wisdom Nugget, I'll be your guide on this exciting journey through the Scriptures, seeking timeless truths and practical wisdom for everyday living. Thank you for joining me again as we continue our exploration through the profound poetry, prayers, and songs found within the Book of Psalms. Today, we're stepping into Psalm 59, a heartfelt plea written by David during one of his darkest and most fearful moments. Specifically, David wrote this Psalm when King Saul sent men to his house to assassinate him. Picture David hiding, watching through a window as powerful enemies close in, his life in immediate danger. Yet even in this terrifying moment, David turns confidently toward God. Let's dive into Psalm 59:1-10, reading from the New Living Translation: 1 Rescue me from my enemies, O God. Protect me from those who have come to destroy me. 2 Rescue me from these criminals; save me from these murderers. 3 They have set an ambush for me. Fierce enemies are out there waiting, Lord, though I have not sinned or offended them. 4 I have done nothing wrong, yet they prepare to attack me. Wake up! See what is happening and help me! 5 O Lord God of Heaven's Armies, the God of Israel, wake up and punish those hostile nations. Show no mercy to wicked traitors. 6 They come out at night, snarling like vicious dogs as they prowl the streets. 7 Listen to the filth that comes from their mouths; their words cut like swords. “After all, who can hear us?” they sneer. 8 But Lord, you laugh at them. You scoff at all the hostile nations. 9 You are my strength; I wait for you to rescue me, for you, O God, are my fortress. 10 In his unfailing love, my God will stand with me. He will let me look down in triumph on all my enemies. An Urgent Plea for Protection (Verses 1-2) David begins Psalm 59 by urgently asking for God's intervention and protection: “Rescue me from my enemies, O God. Protect me from those who have come to destroy me. Rescue me from these criminals; save me from these murderers.” Notice immediately the sense of urgency and seriousness in David's prayer. He's not exaggerating or speaking metaphorically—he literally faces death. King Saul, driven by envy and fear, sent his soldiers to kill David during the night. David's cry is desperate yet focused entirely upon God's power to deliver him. David calls his enemies “criminals” and “murderers,” emphasizing their injustice and violence. From an ancient Israelite perspective, killing someone innocent violated God's sacred law. David highlights this injustice, confident that God—the righteous judge—will intervene. Illustration: Imagine waking in the night to find armed intruders circling your home, intent on taking your life. That fear and vulnerability perfectly capture David's reality. His first instinct isn't panic or despair, though; it's immediate and...

Welcome to Day 2609 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2609 – The Road to Jerusalem: The Triumphal Entry Into Jerusalem Putnam Church Message – 04/13/2025 Sermon Series: The Road to Jerusalem Message 2: The Triumphal Entry into Jerusalem   Last week, we explored Jerusalem: The End of the Road or Just the Beginning. It was about the parable of the Ten Servants and their investment in what the King had given them. This week is the second of three Easter messages about The Road to Jerusalem. Today, we will explore The Triumphal Entry into Jerusalem. The passage we will cover today is Luke 19:28-40, pages 1631-1632 of your Pew Bibles. INTRODUCTION: Throughout the ministry of Jesus set his face towards his eventual arrival into Jerusalem. His disciples followed him as he walked the long road towards the cross, although they did not fully comprehend what Christ would have to go through./ It was on this day, what we call Palm Sunday, that he finally reached his goal. This is the week that Jesus entered the city of Jerusalem to suffer and die for our sins. But you would hardly know it from the amazing reception he received as he entered the city. (Read Luke 19:36-38 and pray.) 36 As he rode along, the crowds spread out their garments on the road ahead of him. 37 When he reached the place where the road started down the Mount of Olives, all of his followers began to shout and sing as they walked along, praising God for all the wonderful miracles they had seen. 38 “Blessings on the King who comes in the name of the Lord! Peace in heaven, and glory in highest heaven!”[a] Opening Prayer This event we are looking at today in Jesus' life is often called the Triumphal Entry. We all know the scene well: Jesus entering Jerusalem accompanied by waving palm branches, /cheering the crowds, /and great anticipation. If you were a visitor to Jerusalem on this day and were unfamiliar with Jesus' life and teachings, you would probably be wondering what this was all about. Well, let's take a closer look at this passage and find out for ourselves. There are three things we see happening in our passage this morning. First, Jesus presents himself as the Messiah./ Secondly, the people proclaim Jesus as the Messiah./ Finally, Jesus accepts their praise of him as Messiah. (Bulletin Insert) Jesus presents himself as Messiah (28-34) So, first of all, Jesus presents himself as Messiah. The Messiah was the coming Deliverer God had promised the Jewish people many years before. For much of the later part of the Old Testament and during the intertestamental period, the Israelites looked forward to the coming of Messiah. Messianic expectation ran high among the people of Jesus' day. There were many false messiahs between the...

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Welcome to Day 2608 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2608 – Wisdom Nuggets – Psalm 58:1-11 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2608 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2608 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. In today's Wisdom Nugget, I'll be your companion and guide along the trails of life, exploring the timeless wisdom found in God's Word. It's such a privilege to have you join me again today as we continue trekking through the rich landscape of the Psalms. Our journey today brings us to Psalm 58—a passionate and vivid Psalm that directly confronts injustice, evil, and corruption. Penned by David, this Psalm boldly addresses human authorities and rulers who misuse their power, turning their backs on justice and righteousness. As we study this Psalm, we'll discover deep insights about God's unwavering justice, His response to evil, and our role in trusting His righteous judgment. Let's start by reading Psalm 58:1-11 from the New Living Translation: 1 Justice—do you rulers know the meaning of the word? Do you judge the people fairly? 2 No! You plot injustice in your hearts. You spread violence throughout the land. 3 These wicked people are born sinners; even from birth they have lied and gone their own way. 4 They spit venom like deadly snakes; they are like cobras that refuse to listen, 5 ignoring the tunes of the snake charmers, no matter how skillfully they play. 6 Break off their fangs, O God! Smash the jaws of these lions, O Lord! 7 May they disappear like water into thirsty ground. Make their weapons useless in their hands. 8 May they be like snails that dissolve into slime, like a stillborn child who will never see the sun. 9 God will sweep them away, both young and old, faster than a pot heats over burning thorns. 10 The godly will rejoice when they see injustice avenged. They will wash their feet in the blood of the wicked. 11 Then at last everyone will say, “There truly is a reward for those who live for God; surely there is a God who judges justly here on earth.” Confronting Unjust Rulers (Verses 1-2) David begins Psalm 58 by confronting corrupt leaders directly: “Justice—do you rulers know the meaning of the word? Do you judge the people fairly? No! You plot injustice in your hearts. You spread violence throughout the land.” Immediately, we sense David's passionate outrage at injustice. He is specifically addressing those who had authority and responsibility—those who were supposed to uphold justice, fairness, and truth, yet instead plotted injustice and violence. From an Ancient Israelite perspective, rulers held great responsibility before God to administer justice impartially and compassionately. God's law commanded rulers to defend the poor, protect the innocent, and uphold integrity. But here David calls them out for the opposite—abusing their power, spreading violence, and ignoring fairness completely. David's words cut straight to the heart of the issue: justice is fundamentally a matter of character and integrity. These leaders, rather than using their authority to build up and bless, were corrupting society through their greed and...

Welcome to Day 2607 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2607 – Wisdom Nuggets – Psalm 57:7-11 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2607 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2607 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. In today's Wisdom Nugget, I'll be your companion and guide along the trail of wisdom, encouragement, and truth, as we explore the riches of God's Word together. Thank you for joining me once again as we continue our meaningful journey through the Psalms. Today, we're concluding our exploration of Psalm 57, looking specifically at verses 7 through 11. Psalm 57 is a powerful prayer penned by David from the depths of a dark cave while fleeing King Saul's relentless pursuit. Yet, despite being cornered and threatened, David's words shift dramatically from fear to faith, from despair to praise, demonstrating profound confidence and joy in God. Let's begin today by reading Psalm 57:7-11 from the New Living Translation: 7 My heart is confident in you, O God; my heart is confident. No wonder I can sing your praises! 8 Wake up, my heart! Wake up, O lyre and harp! I will wake the dawn with my song. 9 I will thank you, Lord, among all the people. I will sing your praises among the nations. 10 For your unfailing love is as high as the heavens. Your faithfulness reaches to the clouds. 11 Be exalted, O God, above the highest heavens. May your glory shine over all the earth. A Heart of Confidence and Praise (Verse 7) David begins this concluding portion of Psalm 57 with profound confidence: “My heart is confident in you, O God; my heart is confident. No wonder I can sing your praises!” Notice David repeats, “My heart is confident,” emphasizing his unwavering trust and stability in God. His circumstances haven't changed—he's still hiding in a cave, still hunted, still facing imminent danger—but his heart has changed dramatically. Fear and uncertainty give way to unshakable confidence in God's presence, protection, and promise. In ancient Israelite culture, the “heart” represented the center of thought, emotion, and spiritual life. When David says his heart is confident, he means that at his deepest core, he is secure in God's promises, completely assured of God's sovereign care. This internal assurance naturally produces praise: “No wonder I can sing your praises!” Praise, for David, isn't forced or contrived; it's the genuine overflow of his confident heart. Even in a cave—surrounded by darkness, isolation, and uncertainty—David's soul is secure enough to rejoice. Illustration: Imagine an experienced sailor caught in a storm at sea. Waves crash violently, winds howl, yet he confidently steers his ship because he trusts his compass and his experience. Despite the chaos around him, he remains steady. David is like that sailor. His storm hasn't subsided, yet he confidently steers his heart toward praise, trusting fully in God's faithfulness. Application: When storms of life threaten you,...

Welcome to Day 2606 of Wisdom-Trek, and thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom – Theology Thursday – Baptism as Spiritual Warfare. I Dare You Not To Bore Me With The Bible. Wisdom-Trek Podcast Script - Day 2606 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2606 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Today is the 51st lesson in our segment, Theology Thursday. Utilizing excerpts from a book titled: I Dare You Not To Bore Me With The Bible written by Hebrew Bible scholar and professor the late Dr. Michael S Heiser, we will invest a couple of years going through the entire Bible, exploring short Biblical lessons that you may not have received in Bible classes or Church. The Bible is a wonderful book. Its pages reveal the epic story of God's redemption of humankind and the long, bitter conflict against evil. Yet it's also a book that seems strange to us. While God's Word was written for us, it wasn't written to us. Today's lesson is: “Baptism as Spiritual Warfare.” The pastor had been preaching a series of messages through 1 Peter. When it was time for 1 Peter 3:14-22, he sincerely announced, “We're going to skip this section since it's just too strange.” He was right and wrong that day. As odd as it is, this passage is one of the most compelling in the New Testament —if you understand what it's saying. But even if you should suffer for righteousness' sake, you will be blessed. Have no fear of them, nor be troubled, but in your hearts regard Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you; yet do it with gentleness and respect, having a good conscience, so that, when you are slandered, those who revile your good behavior in Christ may be put to shame. For it is better to suffer for doing good, if that should be God's will, than for doing evil. For Christ also suffered once for sins, the righteous for the unrighteous, that he might bring us to God, being put to death in the flesh but made alive in the spirit, in which he went and proclaimed to the spirits in prison, because they formerly did not obey, when God's patience waited in the days of Noah, while the ark was being prepared, in which a few, that is, eight persons, were brought safely through water. And now the antitype—that is, baptism—saves you, not be means of a removal of dirt from the body, but as an appeal to God for a good conscience on the basis of the resurrection of Jesus Christ, who has gone into heaven and is at the right hand of God, with angels, authorities, and powers having been subjected to him. The theme of 1 Peter is that Christians must withstand persecution and persevere in their faith. To understand how our odd passage fits with that theme, we need to get our heads around the concept of “types” and typology —a kind of prophecy that occurs in the Bible. We're most familiar with prophecies directly from the mouth of a prophet. But a “type” is an unspoken prophecy; it is an event, person, or institution that foreshadows something that will come. For example, Paul tells us that Adam was a type of Christ. He foreshadowed or echoed something about Jesus, namely that His work on the cross would affect all people just as Adam's disobedience had a global effect (Rom 5:14)....

Welcome to Day 2605 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2605 – Wisdom Nuggets – Psalm 57:1-6 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2605 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2605 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. In today's Wisdom Nugget, I'll guide you through the Scriptures, exploring ancient wisdom for our daily lives. I'm so glad you're joining me today on our journey as we continue our trek through the Psalms—poetic expressions that reveal deep truths, powerful emotions, and a profound trust in God's faithful care. Today, we begin an exploration of Psalm 57, focusing specifically on verses 1 through 6. Psalm 57 is a remarkable Psalm, written by David during one of the most perilous and uncertain times of his life. Hiding from King Saul in a cave, David felt surrounded, vulnerable, and in imminent danger. Yet even amid fear and uncertainty, David turns to God, expressing unwavering confidence in His protection, mercy, and faithfulness. Let's begin by reading Psalm 57:1-6 from the New Living Translation: 1 Have mercy on me, O God, have mercy! I look to you for protection. I will hide beneath the shadow of your wings until the danger passes by. 2 I cry out to God Most High, to God who will fulfill his purpose for me. 3 He will send help from heaven to rescue me, disgracing those who hound me. My God will send forth his unfailing love and faithfulness. 4 I am surrounded by fierce lions who greedily devour human prey— whose teeth pierce like spears and arrows, and whose tongues cut like swords. 5 Be exalted, O God, above the highest heavens! May your glory shine over all the earth. 6 My enemies have set a trap for me. I am weary from distress. They have dug a deep pit in my path, but they themselves have fallen into it. Seeking Shelter Under God's Wings (Verse 1) David begins this Psalm with an urgent, heartfelt plea: “Have mercy on me, O God, have mercy! I look to you for protection. I will hide beneath the shadow of your wings until the danger passes by.” Notice the repetition, “Have mercy on me, O God, have mercy!” This reveals David's desperation and urgency. He isn't casually praying—he's pleading deeply for God's mercy, help, and protection. David's imagery of hiding “beneath the shadow of your wings” is powerful and deeply comforting. This image would have resonated strongly with the ancient Israelites, who often used the metaphor of God's protective wings. It pictures God as a compassionate parent—like a mother bird sheltering vulnerable chicks under her wings from danger, predators, or harsh weather. David doesn't deny the reality of his danger; he fully acknowledges it. Yet even as he hides physically in a cave from Saul, spiritually and emotionally, he hides himself within God's presence—knowing true protection comes not from stone walls but from the Almighty God. Illustration: Imagine a mother eagle perched high on a mountain ledge, wings spread wide to shelter her young from storm and danger. Those baby...

Welcome to Day 2604 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2604 – The Road to Jerusalem: Jerusalem: The End of the Road or Just the Beginning Putnam Church Message – 04/06/2025 Sermon Series: The Road to Jerusalem Message 1: Jerusalem: The End of the Road or Just the Beginning?   Last week, we finalized our Old Testament Orientation series. Our focus was on What We Know: Preparing for the New Testament. We wrapped up with a complete overview of the series. This week is the first of three Easter messages about The Road to Jerusalem. Today, we will explore Jerusalem: The End of the Road or Just the Beginning? The passage we will be covering today is Luke 19:11-27. This is the Parable of the Ten Servants. Opening Prayer Let's start by reading verses 11-13: 11 The crowd was listening to everything Jesus said. And because he was nearing Jerusalem, he told them a story to correct the impression that the Kingdom of God would begin immediately. 12 He said, “A nobleman was called away to a distant empire to be crowned king and then return. 13 Before he left, he called together ten of his servants and divided among them ten pounds of silver,[a] saying, ‘Invest this for me while I am gone.'     Introduction There is a sense of excitement when you get close to reaching your destination. Whether you are traveling by car and you see the city limits sign, or traveling by air and the airplane begins its descent, or traveling by boat and you sight land in the distance: whatever your mode of travel, it always feels good when you reach the end. No matter how long the trip is or how tired you are or worn out from the road, your adrenaline kicks in, and you experience a lift as you near your destination. That is how the disciples must have felt in today's passage. For over three years now, they have been following Jesus. For six months, they have been heading towards Jerusalem. Now, at last, they were near Jerusalem. They were in Jericho, only seventeen miles away. The end of the road was in sight. During this time, the disciples have come to understand that Jesus is the Messiah, that he is the Promised One, the Great Deliverer prophesied about in the Scriptures. He is the One who God sent to deliver his people. The crowds are swelling, more and more disciples are joining the band, and now they are heading to Jerusalem, the Holy City, with Jesus the Messiah in their midst. Talk about excitement growing as you near your destination! But this is more than just an adrenaline boost at the end of a journey. In all their excitement and enthusiasm, the disciples fully believe that the kingdom of God is about to come immediately. They believe Jesus will enter Jerusalem and take his rightful place as King. They have seen his power and his miracles. They know that he is well able to deliver them from the Romans. The people are already rallying to his side, and they expect nothing less than complete liberation from their enemies. Jesus...

Welcome to Day 2603 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2603 – Wisdom Nuggets – Psalm 56:8-13 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2603 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2603 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. In today's Wisdom Nugget, I'll guide you along the path of wisdom, encouragement, and strength as we journey together through God's Word. Thank you again for joining me as we continue exploring the Psalms—rich in wisdom, authenticity, and hope. Today, we're completing our exploration of Psalm 56 by focusing specifically on verses 8 through 13. Psalm 56 is one of those deeply personal Psalms written by King David in a time of great fear and vulnerability. Captured by enemies in Gath, David faced overwhelming danger, yet his honest emotions and unwavering faith in God provide profound insight into how we can respond to fear, pain, and uncertainty today. Let's start by reading Psalm 56:8-13 from the New Living Translation: 8 You keep track of all my sorrows. You have collected all my tears in your bottle. You have recorded each one in your book. 9 My enemies will retreat when I call to you for help. This I know: God is on my side! 10 I praise God for what he has promised; yes, I praise the Lord for what he has promised. 11 I trust in God, so why should I be afraid? What can mere mortals do to me? 12 I will fulfill my vows to you, O God, and will offer a sacrifice of thanks for your help. 13 For you have rescued me from death; you have kept my feet from slipping. So now I can walk in your presence, O God, in your life-giving light. God's Tender Compassion (Verse 8) David begins this section with a beautiful and comforting image of God's intimate care: “You keep track of all my sorrows. You have collected all my tears in your bottle. You have recorded each one in your book.” This verse is profoundly moving and deeply comforting. David vividly portrays God not as a distant observer but as intimately involved in every detail of our lives. He uses poetic language, reflecting an ancient custom where mourners collected tears in small bottles as a way of remembering their grief. David imagines God doing this very thing—not literally, of course, but symbolically. It shows that God sees, understands, and values our deepest pain. In ancient Israelite culture, recording important events in a book signified permanence, remembrance, and value. David applies this practice metaphorically, affirming God's close attention to our grief and struggles. Every tear is remembered, every sorrow acknowledged. This reveals God's profound compassion and care. Illustration: Imagine a loving parent comforting a crying child after a painful experience. The parent carefully wipes each tear, holding the child close. Though tears themselves evaporate quickly, the child's emotional pain is remembered, comforted, and cared for by the parent. David's imagery suggests the same profound, intimate care from God. Application: Have you ever felt your struggles or sorrows were unseen or...

Welcome to Day 2602 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2602 – Wisdom Nuggets – Psalm 56:1-7 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2602 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2602 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. In today's Wisdom Nugget, I'll guide you as we journey together through God's Word, discovering truth, encouragement, and practical wisdom for everyday life. Thanks for joining me on today's trek. We continue our adventure through the Psalms, stepping into the powerful and emotional Psalm 56. Today, we're looking specifically at verses 1 through 7. In this Psalm, we find David in a time of deep fear and distress, yet even in the middle of those emotions, he vividly shows us how faith and trust in God overcome even our greatest anxieties. Psalm 56 is a prayer for help, written by David during one of the most challenging moments in his life—when he was captured by the Philistines in the city of Gath. Facing very real enemies and intense fear, David turns his eyes upward, anchoring himself in God's protection. Let's begin by reading Psalm 56:1-7 from the New Living Translation: 1 O God, have mercy on me, for people are hounding me. My foes attack me all day long. 2 I am constantly hounded by those who slander me, and many are boldly attacking me. 3 But when I am afraid, I will put my trust in you. 4 I praise God for what he has promised. I trust in God, so why should I be afraid? What can mere mortals do to me? 5 They are always twisting what I say; they spend their days plotting to harm me. 6 They come together to spy on me— watching my every step, eager to kill me. 7 Don't let them get away with their wickedness; in your anger, O God, bring them down. David's Cry for Mercy Amid Threats (Verses 1-2) Psalm 56 begins with David's earnest plea for mercy and help: “O God, have mercy on me, for people are hounding me. My foes attack me all day long. I am constantly hounded by those who slander me, and many are boldly attacking me.” These opening verses powerfully express David's distress. Notice the repetition—“hounding me," “attack me," “constantly hounded,” and “boldly attacking me.” David is clearly overwhelmed, surrounded, and relentlessly pursued. To fully grasp David's emotional state, we must remember his situation historically. At the time he penned Psalm 56, David was fleeing King Saul, who was obsessed with killing him. Ironically, David ran to Gath—home of his greatest enemy, the Philistines—hoping for refuge. But instead, he was seized by King Achish's servants, who remembered vividly that David had previously slain Goliath, their hometown champion. In ancient Israelite culture, being pursued by enemies wasn't merely an inconvenience—it represented life-threatening danger. David was trapped between his own jealous king and foreign enemies, both eager to end his life. Feeling cornered, betrayed, and utterly vulnerable, David cries urgently to God for mercy. Illustration: Picture a deer frantically pursued by hunters, fleeing through...