Podcast appearances and mentions of leif wenar

Welcome to The Nonlinear Library, where we use Text-to-Speech software to convert the best writing from the Rationalist and EA communities into audio. This is: A trilogy on anti-philanthropic misdirection, published by Richard Y Chappell on April 5, 2024 on The Effective Altruism Forum. Three recent posts that may be of interest: Moral Misdirection (introducing the general concept: public communicators should aim to improve the importance-weighted accuracy of their audience's beliefs) What "Effective Altruism" Means to Me (sets out 42 claims that I think are true and important, as well as a handful of possible misconceptions that I explicitly reject) Anti-Philanthropic Misdirection: explains why I think vitriolic anti-EAs are often guilty of moral misdirection, and how responsible criticism would look different. (Leif Wenar's recent WIRED article is singled out for special attention.) Thanks for listening. To help us out with The Nonlinear Library or to learn more, please visit nonlinear.org

Welcome to The Nonlinear Library, where we use Text-to-Speech software to convert the best writing from the Rationalist and EA communities into audio. This is: On Leif Wenar's Absurdly Unconvincing Critique Of Effective Altruism, published by Omnizoid on April 5, 2024 on The Effective Altruism Forum. Leif Wenar recently published a critique of effective altruism that seems to be getting a lot of hype. I don't know why. There were a few different arguments in the piece, none of which were remotely convincing. Yet more strangely, he doesn't object much to EA as a whole - he just points to random downsides of EA and is snarky. If I accepted every claim in his piece, I'd come away with the belief that some EA charities are bad in a bunch of random ways, but believe nothing that imperils my core belief in the goodness of the effective altruism movement or, indeed, in the charities that Wenar critiques. I'm not going to quote Wenar's entire article, as it's quite long and mostly irrelevant. It contains, at various points, bizarre evidence-free speculation about the motivations of effective altruists. He writes, for instance, "Ord, it seemed, wanted to be the hero - the hero by being smart - just as I had. Behind his glazed eyes, the hero is thinking, "They're trying to stop me."" I'm sure this is rooted in Ord's poor relationship with his mother! At another point, he mistakes MacAskill's statement that there's been a lot of aid in poor countries and that things have gotten better for the claim that aid is responsible for the entirety of the improvement. These strange status games about credit and reward and heroism demonstrate a surprising moral shallowness, caring more about whether people take credit for doing things than what is done. He says, for instance, after quoting MacAskill saying it's possible to save a life for a few thousand dollars: But let's picture that person you've supposedly rescued from death in MacAskill's account - say it's a young Malawian boy. Do you really deserve all the credit for "saving his life"? Didn't the people who first developed the bed nets also "make a difference" in preventing his malaria? Well, as a philosopher, Wenar should know that two things can both cause something else. If there's a 9-judge panel evaluating an issue, and one side wins on a 5-4, each judge caused the victory, in the relevant, counterfactual sense - had they not acted, the victory wouldn't have occurred. MacAskill wasn't talking about apportioning blame or brownie points - just describing one's opportunity to do enormous amounts of good. Would Wenar object to the claim that it would be important to vote if you knew your candidate would be better and that your vote would change the election, on the grounds that you don't deserve all the credit for it - other voters get some too? Wenar's objection also repeats the old objection that Sam Bankman Fried used EA principles to do fraud, so EA must be bad, ignoring, of course, the myriad responses that have been given to this objection. Alex Strasser has addressed this at length, as have I (albeit at less length than Strasser). Pointing that people have done fraud in the name of EA is no more an objection to EA than it would an objection to some charity to note that it happened to receive funds from Al Capone. Obviously one should not carry out fraud, should take common-sense norms seriously, as EA leaders have implored repeatedly for years. The article takes random stabs at specific claims that have been made by EAs. Yet strangely, despite the obvious cherry-picking, where Wenar is attempting to target the most errant claims ever made by EAs, every one of his objections to those random out-of-context quotes ends up being wrong. For instance, he claims that MacAskill's source for the claim that by "giving $3,000 to a lobbying group called Clean Air Task Force (CATF)," "you can reduce carbon emissions by a massive 3,000 metric tons per year," is "one of Ord's research assistants ...

Welcome to The Nonlinear Library, where we use Text-to-Speech software to convert the best writing from the Rationalist and EA communities into audio. This is: [Linkpost] Leif Wenar's The Deaths of Effective Altruism, published by Arden on March 28, 2024 on The Effective Altruism Forum. Leif Wenar thoughtfully critiqued EA in "Poverty is No Pond" (2011) & just wrote a critique in WIRED. He is a philosophy professor at Stanford & author of Blood Oil. Edit: My initial thoughts (which are very raw & will likely change & I will accordingly regret having indelibly inscribed on the Internet): Initially, after a quick read-through, my take is he does a great job critiquing EA as a whole & showing the shortfalls are not isolated incidents. But none of the incidents were news to me. I think there's value in having these incidents/critique (well) written in a single article. But, really, I'm interested in the follow-up piece / how to reform EA or else the alternative to EA / what's next for the many talented young people who care, want to do good, & are drawn to EA. I'd love to hear y'all's thoughts on this. Edit: Share your Qs for Leif here. Thank you, M, for sharing this with me & encouraging me to connect. Thanks for listening. To help us out with The Nonlinear Library or to learn more, please visit nonlinear.org

On this episode of Free Range, host Mike Livermore is joined by Leif Wenar, professor of philosophy at Stanford University and author of Blood Oil: Tyrants, Violence, and the Rules that Run the World. Wenar first delves into his argument that the “resource curse” arises when natural resource wealth correlates with authoritarianism, conflict, and corruption. He explains this results from international rules allowing whoever controls resources to sell them legally, thereby empowering dictators and militias. Consumers are thus complicit in funding coercion through everyday purchases. To counter this, Wenar contends we should reform the rules to only allow purchasing natural resources from governments minimally accountable to their people. He provides specific civil liberties criteria to make this accountability judgment, noting countries like Brazil have already pursued such legislation. Beyond pragmatism, Wenar argues this principled reform based on popular sovereignty would prevent our complicity in suffering and reflect our professed ideals (0:37-28:13). This relates to Wenar's philosophical work on “unity theory” - the view that intrinsic goodness lies in unity of one's will with the world, unity amongst people, and unity within oneself. Acts like cruelty and domination exemplify disunity and are intrinsically bad, while kindness and altruism reflect unity and are intrinsically good. Love represents the pinnacle of unity's value. Applied to resources, the status quo divides countries against themselves and pits the West against other nations in lose-lose conflicts. Though divisions abound, Wenar finds hope that humanity's growing cooperation and stability suggest we are gradually unifying more over time. Ultimately, we should change unjust rules which divide peoples from their resources in order to build a more unified world. This connects to Wenar's foundational value theory. He argues prevailing accounts based on pleasure or desire satisfaction fail to capture much of what we view as intrinsically good and bad. Unity better explains the full range of our value judgments, from the innate badness of spite and cruelty, to the essential goodness of love and altruism. Reform to unite people and resources is thus both pragmatic and philosophically grounded in a robust theory of value (28:14- 1:07:00).

Leif Wenar is a Professor of Philosophy, Law and Political Science at Stanford University. He is the author of Blood Oil: Tyrants, Violence, and the Rules that Run the World and the author-meets-critics volume Beyond Blood Oil: Philosophy, Policy, and the Future.

Corey and Steve interview Leif Wenar, Professor of Philosophy at Stanford University and author of Blood Oil. They begin with memories of Leif and Corey's mutual friend David Foster Wallace and end with a discussion of John Rawls and Robert Nozick (Wenar's thesis advisor at Harvard, and a friend of Steve's). Corey asks whether Leif shares his view that analytic philosophy had become too divorced from wider intellectual life. Leif explains his effort to re-engage philosophy in the big issues of our day as Hobbes, Rousseau, Locke, Mill and Marx were in theirs. He details how a trip to Nigeria gave him insight into the real problems facing real people in oil-rich countries. Leif explains how the legal concept of “efficiency” led to the resource curse and argues that we should refuse to buy oil from countries that are not minimally accountable to their people. Steve notes that some may find this approach too idealistic and not in the US interest. Leif suggests that what philosophers can contribute is the ability to see the big synthetic picture in a complex world.Resources Transcript Leif Wenar (Bio) Blood Oil: Tyrants, Violence, and the Rules That Run the World John Rawls – Stanford Encyclopedia of Philosophy Peter Nozick – Stanford Encyclopedia of Philosophy

Corey and Steve interview Leif Wenar, Professor of Philosophy at Stanford University and author of Blood Oil. They begin with memories of Leif and Corey's mutual friend David Foster Wallace and end with a discussion of John Rawls and Robert Nozick (Wenar's thesis advisor at Harvard, and a friend of Steve's). Corey asks whether Leif shares his view that analytic philosophy had become too divorced from wider intellectual life. Leif explains his effort to re-engage philosophy in the big issues of our day as Hobbes, Rousseau, Locke, Mill and Marx were in theirs. He details how a trip to Nigeria gave him insight into the real problems facing real people in oil-rich countries. Leif explains how the legal concept of “efficiency” led to the resource curse and argues that we should refuse to buy oil from countries that are not minimally accountable to their people. Steve notes that some may find this approach too idealistic and not in the US interest. Leif suggests that what philosophers can contribute is the ability to see the big synthetic picture in a complex world.Resources Transcript Leif Wenar (Bio) Blood Oil: Tyrants, Violence, and the Rules That Run the World John Rawls – Stanford Encyclopedia of Philosophy Peter Nozick – Stanford Encyclopedia of Philosophy

Corey and Steve interview Leif Wenar, Professor of Philosophy at Stanford University and author of Blood Oil. They begin with memories of Leif and Corey’s mutual friend David Foster Wallace and end with a discussion of John Rawls and Robert Nozick (Wenar's thesis advisor at Harvard, and a friend of Steve's). Corey asks whether Leif shares his view that analytic philosophy had become too divorced from wider intellectual life. Leif explains his effort to re-engage philosophy in the big issues of our day as Hobbes, Rousseau, Locke, Mill and Marx were in theirs. He details how a trip to Nigeria gave him insight into the real problems facing real people in oil-rich countries. Leif explains how the legal concept of “efficiency” led to the resource curse and argues that we should refuse to buy oil from countries that are not minimally accountable to their people. Steve notes that some may find this approach too idealistic and not in the US interest. Leif suggests that what philosophers can contribute is the ability to see the big synthetic picture in a complex world.

Host Daniel Raimi talks with Professor Barry Rabe of the University of Michigan about his new book, "Can We Price Carbon?" Barry shares his insights on some of the real-world challenges for implementing policies that price carbon, and describes some of the key features that might help make them stick. They talk about how experience from previous efforts to price carbon can inform discussions on the Green New Deal, and much more. References and recommendations: "Can We Price Carbon?" by Barry G. Rabe; https://mitpress.mit.edu/books/can-we-price-carbon Senate Bill 181: Protect Public Welfare Oil And Gas Operations; https://leg.colorado.gov/bills/sb19-181 Elections in Canada; https://twitter.com/ElectionsCan_E?ref_src=twsrc%5Egoogle%7Ctwcamp%5Eserp%7Ctwgr%5Eauthor "Blood Oil" by Leif Wenar; http://www.wenar.info/books#new-page

Leif Wenar the Chair of Philosophy and Law at Kings College London. He is the author of the 2016 book Blood Oil: Tyrants, Violence, and the Rules that Run the World. This book has led to the publication, in 2018, of a companion volume, Beyond Blood Oil: Philosophy, Policy, and the Future. The "Why We Argue" podcast is produced by the Humanities Institute at the University of Connecticut as part of the Humility and Conviction in Public Life project. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/environmental-studies

Leif Wenar the Chair of Philosophy and Law at Kings College London.  He is the author of the 2016 book Blood Oil: Tyrants, Violence, and the Rules that Run the World.  This book has led to the publication, in 2018, of a companion volume, Beyond Blood Oil: Philosophy, Policy, and the Future.

Leif Wenar the Chair of Philosophy and Law at Kings College London. He is the author of the 2016 book Blood Oil: Tyrants, Violence, and the Rules that Run the World. This book has led to the publication, in 2018, of a companion volume, Beyond Blood Oil: Philosophy, Policy, and the Future. The "Why We Argue" podcast is produced by the Humanities Institute at the University of Connecticut as part of the Humility and Conviction in Public Life project. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/political-science

Leif Wenar the Chair of Philosophy and Law at Kings College London. He is the author of the 2016 book Blood Oil: Tyrants, Violence, and the Rules that Run the World. This book has led to the publication, in 2018, of a companion volume, Beyond Blood Oil: Philosophy, Policy, and the Future. The "Why We Argue" podcast is produced by the Humanities Institute at the University of Connecticut as part of the Humility and Conviction in Public Life project. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/economics

This event was recorded live at The RSA on Thursday 21st September 2017 Every time we queue up for petrol we empower the world’s most coercive, oppressive and dangerous regimes. But what can we do about it? ‘It’s all about oil’ may be the clarion cry of undergraduates worldwide, but the reality is deeper and darker than any half-baked conspiracy theories. ISIS, al Qaeda, Putin, Assad, Saddam, Gaddafi, the Ayatollahs - most of our biggest threats and crises come from oil states. Chair of Philosophy and Law at KCL, Leif Wenar’s work on petrocrats and ethics has been lauded by Steven Pinker, Michael Ignatieff, Angus Deaton and Rowan Williams, who called his book a ‘a serious and urgent appeal to the conscience of the west’. He visits the RSA to explain why conditions are now exactly right for us to abolish blood oil—and so to create a more secure, peaceful and just future for all. Discover more about this event here: https://www.thersa.org/events/2017/09/how-to-end-the-tyranny-of-oil

Natural resources are the biggest source of unaccountable power in the world. For decades resource-fuelled authoritarians and extremists have forced endless crises on the West—and the ultimate source of their resource money is consumers, paying at the gas station and the mall. Leif Wenar explores how the ‘resource curse’ threatens the West—and searches for the hidden global rule that puts shoppers into business with today’s most dangerous men. He discovers the same rule that once licensed the slave trade and genocide and apartheid—a rule whose abolition has marked humanity’s greatest victories, yet that still breeds tyranny and war and extremism through today’s global resource trade. Australia could now abolish this archaic law for resources—and lead the world to lift its oil curse. Leif Wenar holds the Chair of Philosophy and Law at King’s College London. He has been a Visiting Professor at ANU, Stanford and Princeton, and a Fellow of the Carnegie Council Program in Justice and the World Economy.

This is the second podcast in a series examining the theme of the relationship and tensions between harmony and freedom. This episode approaches this issue from the intimate to the global. My guests are  Philip Pettit, L.S. Rockefeller University Professor of Politics and Human Values at Princeton University; Sigridur Thorgeirsdottir, professor of philosophy at the University of Iceland; and Leif Wenar, Chair of Philosophy and Law at King's College London. Produced in association with the Berggruen Philosophy and Culture Centre. Audio Player Hosted on Acast. See acast.com/privacy for more information.

This is the second podcast in a series examining the theme of the relationship and tensions between harmony and freedom. This episode approaches this issue from the intimate to the global. My guests are Philip Pettit, L.S. Rockefeller University Professor of Politics and Human Values at Princeton University; Sigridur Thorgeirsdottir, professor of philosophy at the University of Iceland; and Leif Wenar, Chair of Philosophy and Law at King's College London. Produced in association with the Berggruen Philosophy and Culture Centre.

Can a full tank of gas be linked to terrorism? It might be, if you connect the dots. Leif Wenar, author of "Blood Oil: Tyranny, Resources & the Rules that Run the World," explains how it happens, why it affects you, and what you can do about it.

Should the United States allow its citizens to buy oil from countries run by bad men? Is this a case where morality trumps the usual case for free trade? Leif Wenar, professor of philosophy at King's College, London and author of Blood Oil, talks with EconTalk host Russ Roberts about the morality of buying resources from countries that use the resulting revenue to oppress their citizens. Based on the ideas in his book, Wenar argues that in many cases, importing oil is equivalent to buying stolen goods where the low prices cannot justify the purchase. The conversation discusses the possible outcomes from banning foreign oil from tyrannical regimes along with the resource curse and the case for fair trade.

This week’s Pickens Podcast features T. Boone Pickens' conversation with Leif Wenar, author of "Blood Oil". In his book, Wenar takes a serious look at the way OPEC and others have manipulated the industrialized world into dependence on their oil. He has a unique take on what needs to be done to get America on its own resources.

We look ahead to a dystopian California and a world where the wealth brought by oil no longer fuels autocrats and extremists

Chances are that at this very moment, you are either looking at a computer screen, holding a digital device, or listening to my voice through plastic earphones. Our computers and these other devices are constructed out of materials that have their origins in lands across the globe. And oil plays a central and early role in the causal story of how we came into possession of them. Oil also plays a leading role in the major global conflicts of our day. Much of the world's oil is sold to us by brutal tyrants who use the monetary proceeds to strengthen their tyranny. But it is arguable that tyrants who control a territory have no legitimate claim to ownership of the territory's resources; the oil belongs to the people, not to the tyrant. So the oil that goes into creating the objects that we now possess and use is likely stolen. How is it then that your computer, which is made of oil in the form of plastic, is your property? And what can be done about the fact that out ordinary consumption habits so directly place large sums of money into the pockets of the world's most brutal men? In Blood Oil: Tyranny, Violence, and the Rules that Run the World (Oxford University Press, 2016), Leif Wenar examines the history, sociology, and politics of the global oil trade. Although the reality depicted in the book is bleak and disturbing, Wenar's message is ultimately uplifting. He argues that, despite all of the prevailing injustices in the world, the tools of radical reform are close at hand.

Chances are that at this very moment, you are either looking at a computer screen, holding a digital device, or listening to my voice through plastic earphones. Our computers and these other devices are constructed out of materials that have their origins in lands across the globe. And oil plays a central and early role in the causal story of how we came into possession of them. Oil also plays a leading role in the major global conflicts of our day. Much of the world’s oil is sold to us by brutal tyrants who use the monetary proceeds to strengthen their tyranny. But it is arguable that tyrants who control a territory have no legitimate claim to ownership of the territory’s resources; the oil belongs to the people, not to the tyrant. So the oil that goes into creating the objects that we now possess and use is likely stolen. How is it then that your computer, which is made of oil in the form of plastic, is your property? And what can be done about the fact that out ordinary consumption habits so directly place large sums of money into the pockets of the world’s most brutal men? In Blood Oil: Tyranny, Violence, and the Rules that Run the World (Oxford University Press, 2016), Leif Wenar examines the history, sociology, and politics of the global oil trade. Although the reality depicted in the book is bleak and disturbing, Wenar’s message is ultimately uplifting. He argues that, despite all of the prevailing injustices in the world, the tools of radical reform are close at hand. Learn more about your ad choices. Visit megaphone.fm/adchoices

Chances are that at this very moment, you are either looking at a computer screen, holding a digital device, or listening to my voice through plastic earphones. Our computers and these other devices are constructed out of materials that have their origins in lands across the globe. And oil plays a central and early role in the causal story of how we came into possession of them. Oil also plays a leading role in the major global conflicts of our day. Much of the world’s oil is sold to us by brutal tyrants who use the monetary proceeds to strengthen their tyranny. But it is arguable that tyrants who control a territory have no legitimate claim to ownership of the territory’s resources; the oil belongs to the people, not to the tyrant. So the oil that goes into creating the objects that we now possess and use is likely stolen. How is it then that your computer, which is made of oil in the form of plastic, is your property? And what can be done about the fact that out ordinary consumption habits so directly place large sums of money into the pockets of the world’s most brutal men? In Blood Oil: Tyranny, Violence, and the Rules that Run the World (Oxford University Press, 2016), Leif Wenar examines the history, sociology, and politics of the global oil trade. Although the reality depicted in the book is bleak and disturbing, Wenar’s message is ultimately uplifting. He argues that, despite all of the prevailing injustices in the world, the tools of radical reform are close at hand. Learn more about your ad choices. Visit megaphone.fm/adchoices

Chances are that at this very moment, you are either looking at a computer screen, holding a digital device, or listening to my voice through plastic earphones. Our computers and these other devices are constructed out of materials that have their origins in lands across the globe. And oil plays a central and early role in the causal story of how we came into possession of them. Oil also plays a leading role in the major global conflicts of our day. Much of the world’s oil is sold to us by brutal tyrants who use the monetary proceeds to strengthen their tyranny. But it is arguable that tyrants who control a territory have no legitimate claim to ownership of the territory’s resources; the oil belongs to the people, not to the tyrant. So the oil that goes into creating the objects that we now possess and use is likely stolen. How is it then that your computer, which is made of oil in the form of plastic, is your property? And what can be done about the fact that out ordinary consumption habits so directly place large sums of money into the pockets of the world’s most brutal men? In Blood Oil: Tyranny, Violence, and the Rules that Run the World (Oxford University Press, 2016), Leif Wenar examines the history, sociology, and politics of the global oil trade. Although the reality depicted in the book is bleak and disturbing, Wenar’s message is ultimately uplifting. He argues that, despite all of the prevailing injustices in the world, the tools of radical reform are close at hand. Learn more about your ad choices. Visit megaphone.fm/adchoices

Chances are that at this very moment, you are either looking at a computer screen, holding a digital device, or listening to my voice through plastic earphones. Our computers and these other devices are constructed out of materials that have their origins in lands across the globe. And oil plays a central and early role in the causal story of how we came into possession of them. Oil also plays a leading role in the major global conflicts of our day. Much of the world’s oil is sold to us by brutal tyrants who use the monetary proceeds to strengthen their tyranny. But it is arguable that tyrants who control a territory have no legitimate claim to ownership of the territory’s resources; the oil belongs to the people, not to the tyrant. So the oil that goes into creating the objects that we now possess and use is likely stolen. How is it then that your computer, which is made of oil in the form of plastic, is your property? And what can be done about the fact that out ordinary consumption habits so directly place large sums of money into the pockets of the world’s most brutal men? In Blood Oil: Tyranny, Violence, and the Rules that Run the World (Oxford University Press, 2016), Leif Wenar examines the history, sociology, and politics of the global oil trade. Although the reality depicted in the book is bleak and disturbing, Wenar’s message is ultimately uplifting. He argues that, despite all of the prevailing injustices in the world, the tools of radical reform are close at hand. Learn more about your ad choices. Visit megaphone.fm/adchoices

This week The Beacon addresses how oil affects world politics through contributing to authoritarianism and armed conflict. To learn more about the ‘oil curse' and its implications for international relations Haley Lemieux spoke to Dr. Leif Wenar, author of the new book Blood Oil and professor at Kings College London, Dr. Jeff Colgan, author of the book Petro-aggression: When Oil Causes War and professor at Brown University, and Dr. Michael Ross, author of the book The Oil Curse and professor at UCLA.Professor Wenar's full interview is available here, Professor Colgan's full interview is available here, and Professor Ross' full interview is available here. Our intro and outro music is provided by podcastthemes.com. The interlude music is Gymnopédie no. 1, available here.

In this month's episode of The Oxford Comment, Leif Wenar, author of Blood Oil: Tyrants, Violence, and the Rules that Run the World, and Dale Jamieson, author of Reason in a Dark Time: Why the Struggle to Stop Climate Change Failed, explore the unseen costs of consumer demand, corporate conduct, and more. © Oxford University … Continue reading The Resource Curse – Episode 31 – The Oxford Comment →

This week, Capitol Crude looks at tyranny, autocrats, violent coups, and a big question: Who really owns oil? Senior editors Brian Scheid and Herman Wang talk to Leif Wenar about his new book, "Blood Oil: Tyrants, Violence, and the Rules that Run the World."Wenar, the chair of philosophy and law at...

How many times have we heard the phrase, “Big Oil,” when sometimes what we really mean is authoritarian oil. There seems to be a direct and long standing historical nexus between those nations that have much in demand natural resources and countries which have corrupt, brutal and inept economies.Our increasing demand for these resources, including oil and all the new resources needed by high technology, are helping to support tyrants around the world.  Think about just today’s crisis in , ISIS, Syria, Darfur, the Ukraine; many have at their roots in oil and natural resources.Listen to my conversation, for Radio WhoWhatWhy, with King's College Philosophy Professor and "Clean Trade" advocate, Leif Wenar.

The benefits from international trade have been huge. However, because of a deep flaw in global markets for natural resources like oil, consumers are forced to enrich repressive governments and armed groups overseas when paying at the pump, in stores, and online.In his book, Blood Oil, Leif Wenar shows how an antiquated, anti-market rule at the foundations of global trade can be replaced by a rule of law that will get consumers out of business with autocrats, militias, and extremists abroad. Princeton’s Angus Deaton, winner of the 2015 Nobel Prize in Economics, calls Blood Oil “the indispensable guide, combining politics, economics, and ethics to tell us just how and why we are all involved, and what we ought to do to make the world a better place.” Harvard’s Steven Pinker praised it as “a fantastically stimulating read: analytic, informative, rationally optimistic, and written with erudition and panache.”Wenar, a professor at the King’s College London School of Law, has written a timely and provocative book. Please join us for a full discussion of his findings, and their policy implications. See acast.com/privacy for privacy and opt-out information.

Where does our oil come from? Does it matter? Leif Wenar, author of the recent book Blood Oil, argues that Western democracies are compromising themselves by buying either directly or indirectly from vicious tyrants. 

Angie Hobbs with Leif Wenar and David Runciman debate and explore one of the most searching ideas of twentieth century legal thought: John Rawls' assertion of the value of a veil of ignorance. John Rawls was a prolific American philosopher and one of the most influential philosophers of the 20th century. His magnum opus, A Theory of Justice defines the principles of Justice as those that "everyone would accept and agree to from a fair position". He proposed that in order to build a truly 'just' system of law, the law-makers should be kept unaware of their eventual position within that system - they should determine what is best for society from a position outside of society. This famous thought experiment is known as the 'veil of ignorance'. Rawls served as a soldier in the Second World War and was promoted to Sergeant. After he refused to discipline a fellow soldier, who he thought had done nothing wrong, he was demoted back to Private. Producer: Tim Dee.