Podcasts about malawian

KZN Premier Thami Ntuli says government plans to close the facility due to unsafe living conditions after a site assessment, where 1,600 Malawian nationals are sheltering in an abandoned municipal building in Pietermaritzburg. This follows reports of intimidation against undocumented foreign nationals. Sakina Kamwendo spoke to SABC reporter Celumusa Zulu

Home Affairs Minister Leon Schreiber says the department is strengthening its use of technology to help prevent individuals who have been deported from re-entering South Africa.Schreiber was visiting the Sherwood facility in Durban where thousands of displaced Malawian nationals are being processed to return to their country of origin. This following reports of intimidation against undocumented foreign nationals. He says the new system assists authorities in verifying information and detecting possible fraudulent documentation submitted during entry processes. Schreiber says the initiative aims to improve border management and enhance the accuracy of immigration checks.Sakina Kamwendo spoke to Home Affairs Minister Leon Schreiber

Ireland deported 42 people from South Africa yesterday, but immigration is a controversial issue there too. For more on this Alex Patrick , Journalist with News 24, South Africa.

Thabo Shole-Mashao, in for Clement Manyathela, speaks to EWN Reporter Nhlanhla Mabaso and Home Affairs DDG Thulani Mavuso, to discuss the situation unfolding in Sherwood surrounding Malawian immigrants. The Clement Manyathela Show is broadcast on 702, a Johannesburg based talk radio station, weekdays from 09:00 to 12:00 (SA Time). Clement Manyathela starts his show each weekday on 702 at 9 am taking your calls and voice notes on his Open Line. In the second hour of his show, he unpacks, explains, and makes sense of the news of the day. Clement has several features in his third hour from 11 am that provide you with information to help and guide you through your daily life. As your morning friend, he tackles the serious as well as the light-hearted, on your behalf. Thank you for listening to a podcast from The Clement Manyathela Show. Listen live on Primedia+ weekdays from 09:00 and 12:00 (SA Time) to The Clement Manyathela Show broadcast on 702 https://buff.ly/gk3y0Kj For more from the show go to https://buff.ly/XijPLtJ or find all the catch-up podcasts here https://buff.ly/p0gWuPE Subscribe to the 702 Daily and Weekly Newsletters https://buff.ly/v5mfetc Follow us on social media: 702 on Facebook https://www.facebook.com/TalkRadio702 702 on TikTok https://www.tiktok.com/@talkradio702 702 on Instagram: https://www.instagram.com/talkradio702/ 702 on X: https://x.com/Radio702 702 on YouTube: https://www.youtube.com/@radio702 See omnystudio.com/listener for privacy information.

Buses have arrived at Durban's Sherwood Hall playground to start repatriation of thousands of displaced Malawian nationals to their country of origin. The group had sought refuge at the site after targeted threats from anti-foreigner groups forced them to flee their communities. Humanitarian groups, including Gift of the Givers, have continued to provide emergency relief while authorities co-ordinate the repatriation process. Bongiwe Zwane spoke to SABC reporter Gcinokuhle Malinga

Deputy Minister of Home Affairs Njabulo Nzuza says about 1,000 Malawian nationals camped outside Sherwood Hall in Durban have been processed and found to be in the country illegally. Congolese Solidarity Campaign President Reverend Raphael Bahebwa disputes this, saying most of the 400 refugees verified on Che Guevara Road hold valid documents. He adds those refugees were instructed this week to return to communities they fled or face transfer to Lindela Repatriation Centre. The conflicting accounts come as displaced families remain on the streets with urgent needs for food and shelter. Reverend Bahebwa joins us now for more details

Madalitso Chipekwe and her university friend Hastings were hitchhiking when a stranger in a BMW changed their lives forever, telling them that agriculture graduates who refuse to farm are the reason Malawi is poor. That blunt conversation sparked Hastings and Mada to form Acades, where, today, they create sustainable livelihoods for youths and food security through skill develpment, financing and agri-tech. Despite friends dropping out along the way, parents questioning their choices, and supermarkets laughing at their tiny harvests, Madalitso and Hastings kept going, eventually rallying hundreds of young farmers into organised groups with real bargaining power. In this episode, Madalitso shares how Acades transforms the way young Malawians see farming, from something dirty and hopeless into a viable, even cool, path to prosperity, and how she's determined that Malawi won't miss the AI train the way it missed the Industrial Revolution.Get Involved! Learn more about Madalitso's work and how you can support her and Hastings to empower young Malawian farmers at justpeoples.org/leaders/madalitso

Season 5 Episode 3 – "Only as good as the organizing that accompanies it": Filmmaking as Food System Solidarity, a Conversation with Raj Patel  Featuring: Raj Patel   In this special episode of Handpicked: Stories from the Field, we sit down with renowned author, activist, and filmmaker Raj Patel for an intimate, wide-ranging conversation about food justice, climate change, and solidarity across difference. The discussion takes listeners behind the scenes of his decade-long documentary project The Ants and the Grasshopper, co-directed with Zak Piper and centered on the powerful leadership of Malawian farmer and activist Anita Chitaya, and the work of Soils, Food, & Healthy Communities.   This episode explores how farmer-led agroecology, gender justice, and climate action are deeply intertwined. Raj reflects on the challenges and lessons of creating a truly participatory and decolonizing filmmaking process, one that ultimately shifted creative control toward Anita herself demonstrating a more ethical approach to telling stories from the Global South. The conversation dives into key themes raised by the film: the gendered burdens of food and care work, the links between climate change and domestic violence, and the role of religion, race, and class in shaping food systems politics.   Listeners also hear about the film's impact beyond the screen, from grassroots screenings in churches and social movements to its use as a tool for organizing. Throughout the episode, Raj emphasizes that real change comes not from individual actions or pity, but from collective organizing, movement-building, and an ethic of mutual liberation.    Contributors  Co-Producers & Hosts: Dr. Laine Young & Dr. Charlie Spring   Sound Design & Editing: Laine Young    Guests  Raj Patel    Support & Funding  Wilfrid Laurier University  The Laurier Centre for Sustainable Food Systems  Balsillie School for International Affairs    Music Credits  Keenan Reimer-Watts    Resources Soils, Food & Healthy Communities (please support if you can) The Ants & the Grasshopper Film Website Film Trailer Where to Watch Apple TV Kanopy Hoopla Organizations/Projects La Via Campesina (international food sovereignty movement) MST (Brazil's Landless Workers Movement) International Shack Dwellers Movement National Family Farm Coalition National Farmers Union National Black Food & Justice Alliance Voicing Change Further Reading Patel, R., & Goodman, J. (2020). The Long New Deal. Journal of Peasant Studies, 47(3), 431–463.  Lentz, E., Beznwe Kerr, R., Patel, R., Dakishoni, L., & Lupafya, E. (2018). The invisible hand that rocks the cradle: On the limits of time use surveys. Development and Change, 50, 301-328.   Connect with Us:  Email: Handpickedpodcast@wlu.ca  LinkedIn Instagram Facebook   Glossary of Terms   Agroecology  A way of farming that combines ecological science with farmer knowledge, emphasizing sustainability, biodiversity, and social justice.  Climate Justice  The idea that climate change is not just environmental, but social and political, with the greatest harms often falling on those least responsible.  Decolonizing Storytelling / Filmmaking  Practices that shift power over narratives toward the communities represented, challenging extractive or colonial approaches to media.  Food Justice  An approach to food systems that focuses on equity, who has access to good food, who produces it, and how power shapes those realities.  Food Sovereignty   The right of people and communities to define their own food systems, including cultural foodways, land access, and governance.  https://viacampesina.org/en/what-is-food-sovereignty/  Global North / Global South  Terms describing global inequalities rooted in colonialism, where wealth and power are unevenly distributed.  La Vía Campesina  A global movement of peasants and farmers advocating for food sovereignty and agrarian justice.   https://viacampesina.org/en/international-peasants-voice/ Mutual Liberation  The principle that justice and freedom are interconnected. No group can be free while others are oppressed.   Patriarchy  Social systems in which power is largely held by men, shaping inequalities in labor, decision-making, and control over resources.  Reproductive Labor (Care Work)  Often unpaid or undervalued work (cooking, caregiving, and subsistence farming) that sustains households and communities.  Solidarity  Collective action rooted in shared struggle and mutual responsibility, not charity or pity.    Discussion Questions How does the film challenge conventional representations and documentaries of hunger and food insecurity, especially in the Global South?  "You can't tackle hunger without tackling gender inequality". How does the Ants and the Grasshopper convey different threads of Anita's story (e.g. her marriage, her journey to America) to reveal connections between patriarchy, food systems, and racial capitalism (a framework asserting that capitalism is inherently dependent on racism)?   How does Anita organize effectively for change across the huge geographical and wealth gaps evident in the film? For example, what is the role of religion? How can discomfort and difference be leveraged as potent nodes for conversation and change?  What does it mean to be an activist for just food systems, for a liveable planet? What is the role for feelings of pity or even empathy, and how can we move beyond this towards solidarity or 'mutual liberation'? What is the role for social movements? And what does Raj mean by saying 'to be an activist is to liberate yourself'? 

In this episode, Leaders from Malawi come together to celebrate the significant progress being made in understanding the foundational truths of grace and how these truths are transforming lives and churches. Throughout the conversation, participants express deep gratitude for the opportunity to learn, grow, and strengthen their faith alongside one another. The Malawian team discusses how they are already using grace-centered materials in a variety of church settings, helping believers experience freedom and clarity in their walk with Christ. As the training concludes, there is a strong sense of anticipation about the future—participants are eager to return home and implement what they've learned in their local communities and ministries.

Join the Leaving Egypt community on Substack: leavingegyptpodcast.substack.comIn this episode, Al Roxburgh and Jenny Sinclair bring together two former guests, Harvey Kwiyani (episode 20) and Jide Ehizele (episode 49), for a fascinating conversation about identity, migration, and spirituality. Jide, a second-generation British Nigerian from South London, brings grounded experience and deep reflection as a writer, thinker, and youth leader, offering unique insight into the UK's cultural and spiritual landscape. Harvey, a Malawian missionary now based in Liverpool, works across the UK, Europe, and North America, and writes on African theology and God's mission in the West. They sense that the Enlightenment's legacy has weakened the West's ability to comprehend the nature of the Spirit—while for much of African Christianity this is still instinctive. As we undergo this change of era, they see the UK wrestling with identity and a growing spiritual yearning presenting both a challenge and an opportunity for church leaders. Together with Al and Jenny, they discuss how the migration of African Christians to the UK may be the Spirit's way of catalysing a sacramental spirituality that British culture has lost. Examining how guest and host can practice hospitality to each other, they explore how cultural barriers can be bridged to foster both a sense of belonging and an openness to encounter the Spirit in everyday life.Harvey Kwiyani works for the Church Mission Society (CMS) in Oxford, UK, where he leads a study centre for global witness and human migration and a Masters programme in African Christianity. Harvey is also the CEO of Global Connections, a UK-based mission network, and a director of Missio Africanus, a think tank exploring the rise and role of the African missionary movement in world missions. Harvey has published several books and holds a Ph.D. in Missions and Leadership.Jide Ehizele is a Christian thinker and writer focusing on faith, identity and cultural renewal. In his Substack, Southeast London Psalms, Jide wrestles with faith, politics and community from the perspective of a Black British Christian living in modern Britain. He also writes for The New Statesman and Unherd. Jide is an active member of St Peter's Church, Brockley, leading theology workshops and volunteering with children's ministry. The son of Nigerian parents, Jide was born and bred in Lewisham, Southeast London, and his day job is as a specialist consultant in the economics and planning of railway operations.LinksFor Jide Ehizele:https://x.com/OBEhizelehttps://www.linkedin.com/in/jide-ehizele-ab28785b/https://www.newstatesman.com/politics/2025/07/the-new-racism-of-the-british-righthttps://substack.com/home/post/p-168224782For Harvey Kwiyani:Substack Global Connections: www.globalconnections.org.ukLinkedIn: https://www.linkedin.com/in/harvey-kwiyani-ph-d-039ab745/?originalSubdomain=ukTwitter: https://x.com/missioafricanus?lang=enBooks:Decolonising Mission (2024)Wash and Pray: African Theological Discourse on COVID-19 (2023)Multicultural Kingdom: Ethnic Diversity, Mission and the Church (2020)Our Children Need Roots and Wings: Equipping and Empowering Young Diaspora Africans for Life and Mission (2019)Mission-Shaped Church in a Multicultural World (2017)Sent Forth: African Missionary Work in the West (2014)For Alan J Roxburgh:http://alanroxburgh.com/abouthttps://www.facebook.com/alan.roxburgh.127/https://www.facebook.com/thecommonsnetworkBooksForming Communities of Hope in the Great Unraveling: Leadership in a Changing World (with Roy Searle)Practices for the Refounding of God's People: The Missional Challenge of the West (with Martin Robinson)Joining God in the Great UnravelingLeadership, God's Agency and DisruptionsJoining God, Remaking Church, Changing the World: The New Shape of the Church in Our TimeFor Jenny Sinclair:https://t4cg.substack.com/s/editorialshttps://t4cg.substack.com/s/from-jenny-sinclairhttps://togetherforthecommongood.co.uk/from-jenny-sinclairhttps://www.linkedin.com/in/jenny-sinclair-0589783b/https://x.com/T4CGhttps://www.facebook.com/TogetherForTheCommonGoodUKhttps://www.instagram.com/t4cg_insta/ Get full access to Leaving Egypt at leavingegyptpodcast.substack.com/subscribe

Chmba - a Malawian singer, songwriter, DJ, and producer - joins us on this episode of Celeb Savant. Chmba explains the meaning of her stage name, how she started out creating mixes for friends as a hobby before pursuing music professionally, and how the noises around her inspires her creativity. Her and Barret also bond over loadshedding. Instagram - @chmba Facebook - @chmbamusic Twitter - @ChmbaMusic TikTok - @chmbamusic YouTube - @chmba

The African Unite Borders Bus Trucks Association, AUBBTA has announced plans to file criminal charges against Transport Minister Barbara Creecy, her deputy Mkhuleko Hlengwa and officials at the Cross-Border Road Transport Agency. The move stems from last month's deadly bus crash near Makhado in Limpopo which claimed 43 lives, mostly Zimbabwean and Malawian nationals. Elvis Presslin spoke to AUBBTA Chairperson, Mukhwathi Phumudzo

From living-room experiments to Malawian street stages — and a brief stop-off in Transylvania.This week, Steve explores what it means to sing what you see: making music that's spontaneous, handmade and gloriously human. There's a Halloween detour into his live Nosferatu score, a new Clip n Mix, and a look at the brilliant Madalitso Band from Malawi — two musicians whose home-built instruments and hypnotic grooves turn simplicity into joy.Plus: the mystery of a slightly windy theme tune proves that accidents can be the best kind of inspiration.

Following a stunning season in which she hit centuries for both Warwickshire and Northern Superchargers, Davina Perrin joins Jack Brooks and Katherine Sciver-Brunt to dissect her summer.The newly crowned Toyota PCA Women's Young Player of the Year also looks ahead to the future and shares her love for West Indian legends and Malawian food as part of an in-depth chat for Black History Month.Brought to you by the PCA and The Cricketer. Hosted on Acast. See acast.com/privacy for more information.

Hello Interactors,Fall is in full swing here in the northern hemisphere, which means it's time to turn our attention to economics and economic geography. Triggered by a recent podcast on the origins of capitalism, I thought I'd kick off by exploring this from a geography perspective.I trace how violence, dispossession, and racial hierarchy aren't simple externalities or accidents. They emerge out of a system that organized itself and then spread. Capitalism grew out of dispossession of land and human autonomy and became a dominant social and economic structure. It's rooted in violence that became virtuous and centuries later is locked-in. Or is it?EMERGING ENGLISH ENCLOSURESThe dominant and particular brand of capitalism in force today originates in England. Before English landlords and the state violently seized common lands back in the 1300s, economic life was embedded in what historian E.P. Thompson called “moral economies”.(1) These were systems of survival where collective responsibility was managed through custom, obligation, and shared access to resources. Similar systems existed elsewhere. Long before Europeans arrived at the shores of what is now called North America, Haudenosaunee longhouse economies were sophisticatedly organized around economies of reciprocity. Further south, Andean ayllu communities negotiated labor obligations and access to land was shared. West African systems featured land that belonged to communities and ancestors, not individuals.Back in medieval English villages, commons weren't charity, they were infrastructure. Anyone could graze animals or gather firewood. When harvests failed, there were fallbacks like hunting and gathering rights, seasonal labor sharing, and kin networks. As anthropologist Stephen Gudeman shows, these practices reflected cultures of mutual insurance aimed at collective resilience, not individual accumulation.(2)Then landlords, backed by state violence, destroyed this system to enrich themselves.From 1348-1349, the bubonic plague killed perhaps half of England's population. This created a labor shortage that gave surviving so-called peasants leverage. For the first time they could demand higher wages, refuse exploitative landlords, or move to find better conditions.The elite mobilized state violence to reverse this. In 1351 the state passed The Statute of Labourers — an attempt to freeze wages and restrict worker movement. This serves as an early signal that reverberates today. When property and people come in conflict, the state sides with property. Over the next two centuries, landlords steadily enclosed common lands, claiming shared space as private property. Peasants who resisted were evicted, sometimes killed.Initial conditions mattered enormously. England had a relatively weak monarchy that couldn't check landlord aggression like stronger European states did. It also had growing urban markets creating demand for food and wool and post-plague labor dynamics that made controlling land more profitable than extracting rents from secure peasants.As historian J.M. Neeson details, enclosure — fencing in private land — destroyed social infrastructure.(3) When access to common resources disappeared, so did the safety nets that enabled survival outside of market and labor competition. People simply lost the ability to graze a cow, gather fuel, glean grain, or even rely on neighbors' obligation to help.This created a feedback loop:Each turn made the pattern stronger. Understanding how this happens requires grasping how these complex systems shaped the very people who reproduced them.The landlords driving enclosure weren't simply greedy villains. Their sense of self, their understanding of what was right and proper, was constituted through relationships to other people like them, to their own opportunities, and to authorities who validated their actions. A landlord enclosing commons likely experienced this as “improvement”. They believed they were making the land productive while exercising newly issued property rights. Other landlords were doing it, parliament legalized it, and the economics of the time justified it. The very capacity to see alternatives was constrained by relational personal and social positions within an emerging capitalistic society.This doesn't excuse the violence or diminish responsibility. But it does reveal how systems reproduce themselves. This happens not primarily through individual evil but through relationships and feedback loops that constitute people's identities and sense of what's possible. The moral judgment remains stark. These were choices that enriched someone by destroying someone else's means of survival. But the choices were made by people whose very selfhood was being constructed by the system they were creating.Similarly, displaced peasants resisted in ways their social positions made possible. They rioted, appealed to historical customary rights, attempted to maintain the commons they relied on for centuries. Each turn of the spiral didn't just move resources, it remade people. Peasants' children, born into a world without commons, developed identities shaped by market dependence — renting their labor in exchange for money. What had been theft became, over generations, simply “how things are.”By the mid-16th century, England had something new. They'd created a system where most people owned no land, had no customary rights to subsistence, and had to compete in labor markets to survive. This was the essence of capitalism's emergence. It wasn't born out of markets (they existed everywhere for millennia) but as market dependence enforced through dispossession. Out of this emerged accumulated actions of actors whose awareness and available alternatives were themselves being shaped by the very system they were simultaneously shaping and sustaining.REPLICATING PATTERNS OF PLANTATIONSOnce capitalism emerged in England through violent enclosure, its spread wasn't automatic. Understanding how it became global requires distinguishing between wealth extraction (which existed under many systems) and capitalist social relations (which require specific conditions).Spain conquered vast American territories, devastating indigenous populations through disease, warfare, and forced labor. Spanish extraction from mines in the 16th century — like Potosí in today's Bolivia — were worked by enslaved indigenous and African peoples under conditions that killed them in staggering numbers. Meanwhile, Portugal developed Atlantic island sugar plantations using enslaved African labor. This expansion of Portuguese agriculture on Atlantic islands like Madeira and São Tomé became a blueprint for plantation economies in the Americas, particularly Brazil. The brutally efficient system perfected there for sugar production — relying on the forced labor of enslaved Africans — was directly transplanted across the ocean, leading to a massive increase in the scale and violence of the transatlantic slave trade.Both empires generated massive wealth from these practices. If colonial plunder caused capitalism, Spain and Portugal should have industrialized first. Instead, they stagnated. The wealth flowed to feudal monarchies who spent it on palaces, armies, and wars, not productive reinvestment. Both societies remained fundamentally feudal.England, with virtually no empire during its initial capitalist transformation, developed differently because it had undergone a different structural violence — enclosure of common land that created landless workers, wage dependence, and market competition spiraling into self-reinforcing patterns.But once those capitalist social relations existed, they became patterns that spread through violent imposition. These patterns destroyed existing economic systems and murdered millions.English expansion first began close to home. Ireland and Scotland experienced forced enclosures as English landlords exported the template — seize land, displace people, create private regimes, and force the suffering to work for you. This internal colonialism served as testing ground for techniques later deployed around the world.When English capitalism encountered the Caribbean — lands where indigenous peoples had developed complex agricultural systems and trade networks — the Spanish conquest had already devastated these populations. English merchants and settlers completed the destruction, seizing lands indigenous peoples had managed for millennia while expanding the brutal, enslaved-based labor models pioneered by the Spanish and Portuguese for mining and sugar production.The plantations English capitalists built operated differently than earlier Portuguese and Spanish systems. English plantation owners were capitalists, not feudal lords. But this was also not simply individual choice or moral character. They were operating within and being shaped by an emerging system of capitalist social relations. Here too they faced competitive pressures to increase output, reduce costs, and compete with other plantation owners. The system's logic — accumulate to accumulate more — emerged from relational dynamics between competing capitalists. The individual identities as successful plantation owners was constituted through their position within the competitive networks in which they coexisted.New location, same story. Even here this systemic shaping doesn't absolve individual responsibility for the horrors they perpetrated. Enslaved people were still kidnapped, brutalized, and worked to death. Indigenous peoples were still murdered and their lands still stolen. But understanding how the system shaped what seemed necessary or moral to those positioned to benefit helps explain how such horror could be so widespread and normalized.This normalization created new spirals:This pattern then replicated across even more geographies — Jamaica, Barbados, eventually the American South — each iteration destroying existing ways of life. As anthropologist Sidney Mintz showed, this created the first truly global capitalist commodity chain.(4) Sugar produced by enslaved Africans and indigenous peoples — on their stolen land — sweetened the tea for those English emerging factory workers — themselves recently dispossessed through enclosure.At the same time, it's worth calling attention, as Historians Walter Rodney, Guyanese, and Paul Tiyambe Zeleza, Malawian, have point out, that African societies weren't passive.(5,6) Some kingdoms initially engaged strategically by trading captives from rival groups and acquiring weapons. These choices are often judged harshly, but they were made by people facing threats to their very existence. They were working with frameworks developed over centuries that suddenly confronted an unprecedented system of extractive violence. Historians Linda Heywood and John Thornton show that African economic strength and political organization meant Africans often “forced Europeans to deal with them on their own terms” for centuries, even as the terms of engagement became increasingly constrained.(7) This moral complexity matters. These were real choices with devastating consequences, made by people whose capacity to perceive alternatives was constrained by their eventual oppressors amidst escalating violence by Europeans.Native American scholars have documented similar patterns of constrained agency in indigenous contexts. Historian Ned Blackhawk, Western Shoshone, shows how Native nations across North America made strategic choices — like forming alliances, adapting governance structures, and engaging in trade — all while navigating impossible pressures from colonial expansion.(8) Historian Jean O'Brien, White Earth Ojibwe, demonstrates how New England indigenous communities persisted and adapted even as settler narratives and violence worked to wipe them out of existence.(9) They were forced to make choices about land, identity, and survival within systems designed to eliminate them. These weren't failures of resistance but strategic adaptations made by people whose frameworks for understanding and practicing sovereignty, kinship, and territorial rights were being violently overwritten and overtaken by colonial capitalism.Europeans increasingly controlled these systems through superior military technology making resistance futile. Only when late 19th century industrial weapons were widely wielded — machine guns, munitions, and mechanisms manufactured through capitalism's own machinations — could Europeans decisively overwhelm resistance and complete the colonial carving of Africa, the Americas, and beyond.LOCKING-IN LASTING LOOPSOnce patterns spread and stabilize, they become increasingly difficult to change. Not because they're natural, but because they're actively maintained by those who benefit.Capitalism's expansion created geographic hierarchies that persist today: core regions that accumulate wealth and peripheral regions that get extracted from. England industrialized first through wealth stolen from colonies and labor dispossessed through enclosure. This gave English manufacturers advantages. Namely, they could sell finished goods globally while importing cheap raw materials. Colonies were forced at gunpoint to specialize in export commodities, making them dependent on manufactured imports. That dependence made it harder to develop their own industries. Once the loop closed it became enforced — to this day through institutions like the IMF and World Bank.Sociologists Marion Fourcade and Kieran Healy show how these hierarchies get naturalized through moral categories that shape how people — including those benefiting from and those harmed by the system — come to understand themselves and others.(10) Core regions are portrayed as “developed,” “modern,” “efficient.” Peripheral regions are called “backward,” “corrupt,” “informal.” These aren't just ideological justifications imposed from above but categories that constitute people's identities. They shape how investors see opportunities, how policy makers perceive problems, and how individuals understand their own worth.Meanwhile, property rights established through colonial theft get treated as legitimate. They are backed by international law and written by representatives of colonial powers as Indigenous land claims continue to get dismissed as economically backward. This doesn't happen through conscious conspiracies. It's because the frameworks through which “economic rationality” itself is understood and practiced were constructed through and for capitalist social relations. People socialized into these frameworks genuinely perceive capitalist property relations as more efficient, more rational. Their (our?) very capacity to see alternatives is constrained by identities formed within the system in which they (we?) exist.These patterns persist because they're profitable for those with power and because people with power were shaped by the very system that gives them power. Each advantage reinforces others. It then gets defended, often by people who genuinely believe they're defending rationality and efficiency. They (we?) fail to fathom how their (our?) frameworks for understanding economy were forged through forceful and violent subjugation.INTERRUPTING INTENSIFICATIONViewing capitalism's complex geographies shows its evolution is not natural or even inevitable. It emerged, and continues to evolve, as a result of shifting relationships and feedbacks at multiple scales. Recognizing this eventuality creates space for imagining and building more ethical derivatives or alternatives.If capitalism emerged from particular violent interactions between people in specific places, then different interactions could produce different systems. If patterns locked in through feedback loops that benefit some at others' expense, then interrupting those loops becomes possible.Even within capitalist nations, alternative arrangements have persisted or been fought for. Nordic countries and Scotland maintain “Everyman's Right” or “Freedom to Roam” laws. These are legal traditions allowing public access to private land for recreation, foraging, and camping. These represent partial commons that survived enclosure or were restored through political struggle, showing that private property needn't mean total exclusion. Even in countries that participate in capitalist economies. In late 19th century America, Henry George became one of the nation's most widely read public intellectuals. More people attended his funeral than Abraham Lincoln's. He argued that land value increases resulting from community development should be captured through land value taxes rather than enriching individual owners. His ideas inspired single-tax colonies, urban reform movements, and influenced progressive era policies. Farmers organized cooperatives and mutual aid societies, pooling resources and labor outside pure market competition. Urban communities established settlement houses, cooperative housing, and neighborhood commons. These weren't marginal experiments, they were popular movements showing that even within capitalism's heartland, people continuously organized alternatives based on shared access, collective benefit, and relationships of reciprocity rather than pure commodity exchange.Or, consider these current examples operating at different scales and locations:Community land trusts in cities like Burlington, Vermont remove properties from speculative markets. These trusts separate ownership of the land from the buildings on it, allowing the nonprofit land trust to retain ownership of the land while selling homes at affordable prices with resale restrictions. While they're trying to break the feedback loop where rising prices displace residents, gentrification and displacement continue in surrounding market-rate housing. This shows how alternatives require scale and time to fully interrupt established feedback loops.Zapatista autonomous municipalities in Chiapas, Mexico governed 300,000 people through indigenous forms of collective decision-making, refusing both state control and capitalist markets — surviving decades of Mexican government counterinsurgency backed by US military support. In 2023, after three decades of autonomy, the Zapatistas restructured into thousands of hyperlocal governments, characterizing the shift as deepening rather than retreating from their fundamental rejection of capitalist control.Brazil's Landless Workers Movement has won land titles for 350,000 families through occupations of unused land. These are legally expropriated under Brazil's constitutional requirement that land fulfill a social function. Organizing 2,000 cooperative settlements across 7.5 million hectares, this movement has become Latin America's largest social movement and Brazil's leading producer of organic food. They're building schools, health clinics, and cooperative enterprises based on agroecology and direct democracy.(11) Still, titled arable farmland in Brazil is highly concentrated into a minuscule percent of the overall population. Meanwhile, capitalist state structures continue favoring agribusiness and large landowners despite the movement's successes with organic food production.Indigenous land back movements across North America demand return of stolen territories as restoration of indigenous governance systems organized around relationships to land and other beings rather than ownership. Through the InterTribal Buffalo Council, 82 tribes are restoring buffalo herds. The Blackfeet Nation is establishing a 30,000-acre buffalo reserve that reconnects fragmented prairie ecosystems and restores buffalo migrations crossing the US-Canada border, reclaiming transnational governance systems that predate colonial boundaries.These aren't isolated utopian fantasies, and they're not perfect, but they're functioning alternatives, each attempting to interrupt capitalism's spirals at different points and places. Still, they face enormous opposition because for some reason, existing powerful systems that claim to embrace competition don't seem to like it much.Let's face it, other complex and functional economic systems existed before capitalism destroyed them. Commons-based systems, gift economies, reciprocal obligations organized around kinship and place were sophisticated solutions to survival. And extractive and exploitive capitalism violently replaced them. Most of all them. There are still pockets around the world where other economic geographies persist — including informal economies, mutual aid networks, cooperative enterprises, and indigenous governance systems.I recognize I've clearly over simplified what is a much more layered and complex evolution, and existing alternatives aren't always favorable nor foolproof. But neither is capitalism. There is no denying the dominant forms of capitalism of today emerged in English fields through violent enclosure of shared space. It then spread through transformation of existing extraction systems into engines of competitive accumulation. And it locked in through feedback loops that benefit core regions while extracting from peripheral ones.But it also took hold in hearts and habits. It's shaping how we understand ourselves, what seems possible, and what feels “normal.” We've learned to see accumulation as virtue, competition as natural, individual success as earned and poverty as personal failure. The very category of the autonomous ‘individual' — separate, self-made, solely responsible for their own outcomes — is itself a capitalist construction that obscures how all achievement and hardship emerge from relational webs of collective conditions. This belief doesn't just justify inequality, it reproduces it by generating the anxiety and shame that compel people to rent even more of their time and labor to capitalism. Pausing, resting, healing, caring for others, or resisting continue exploitation marks them as haven chosen their own ruin — regardless of their circumstance or relative position within our collective webs. These aren't just ideologies imposed from above but the makings of identity itself for all of us socialized within capitalism. A financial analyst optimizing returns, a policy maker promoting market efficiency, an entrepreneur celebrating “self-made” innovation — these aren't necessarily cynical actors. They're often people whose very sense of self has been shaped by a system they feel compelled to reproduce. After all, the system rewards individualism — even when it's toxins poison the collective web — including the web of life.Besides, if capitalism persists only through the conscious choices of so-called evil people, then exposing their villainy should be sufficient. Right? The law is there to protect innocent people from evil-doers. Right? Not if it persists through feedback loops that shape the identities, perceptions, and moral frameworks of everyone within it — including or especially those who benefit most or have the most to lose. It seems change requires not just moral condemnation but transformation of the relationships and systems that constitute our very selves. After all, anyone participating is complicit at some level. And what choice is there? For a socio-economic political system that celebrates freedom of choice, it offers little.To challenge a form of capitalism that can create wealth and prosperity but also unhealthy precarity isn't just to oppose policies or demand redistribution, and it isn't simply to condemn those who benefit from it as moral failures. It's to recognize that the interactions between people and places that created this system through violence could create other systems through different choices. Making those different choices requires recognizing and reconstructing the very identities, relationships, and frameworks through which we understand ourselves and what's possible. Perhaps even revealing a different form of capitalism that cares.But it seems we'd need new patterns to be discussed and debated by the very people who keep these patterns going. We're talking about rebuilding economic geographies based on mutual respect, shared responsibility, and a deep connection to our communities. To each other. This rebuilding needs to go beyond just changing institutions, it has to change the very people those institutions have shaped.As fall deepens and we watch leaves and seeds spiral down, notice how each follows a path predetermined by its inherited form. Maple seeds spin like helicopters — their propeller wings evolved over millennia to slow descent and scatter offspring far from competition. Their form has been fashioned by evolutionary forces beyond any individual seed's control, shaped by gusts and gravity in environments filled with a mix of competition and cooperation — coopetition. Then reflect on this fundamental difference: Unlike seeds locked into their descent, we humans can collectively craft new conditions, consciously charting courses that climb, curl, cascade, or crash.ReferencesChibber, V., & Nashek, M. (Hosts). (2025, September 24). The origins of capitalism. [Audio podcast episode]. In Confronting Capitalism. Jacobin Radio.1. Thompson, E. P. (1971). The moral economy of the English crowd in the eighteenth century. Past & Present, 50(1), 76–136.2. Gudeman, S. (2016). Anthropology and economy. Cambridge University Press.3. Neeson, J. M. (1996). Commoners: Common right, enclosure and social change in England, 1700–1820. Cambridge University Press.4. Mintz, S. W. (1985). Sweetness and power: The place of sugar in modern history. Viking Penguin.5. Rodney, W. (1972). How Europe underdeveloped Africa. Bogle-L'Ouverture.6. Zeleza, P. T. (1997). A modern economic history of Africa: The nineteenth century (Vol. 1). East African Publishers.7. Heywood, L. M., & Thornton, J. K. (2007). Central Africans, Atlantic creoles, and the foundation of the Americas, 1585-1660. Cambridge University Press.8. Blackhawk, N. (2023). The rediscovery of America: Native peoples and the unmaking of US history. Yale University Press.9. OBrien, J. M. (2010). Firsting and lasting: Writing Indians out of existence in New England. U of Minnesota Press.10. Fourcade, M., & Healy, K. (2017). Seeing like a market. Socio-Economic Review, 15(1), 9–29.11. Carter, M. (Ed.). (2015). Challenging social inequality: The landless rural workers movement and agrarian reform in Brazil. Duke University Press. This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit interplace.io

Aubrey Masango speaks to Joseph Ochieno, African elections analyst as they discuss Malawi Electoral Commission officially declaring former president Peter Mutharika the winner of the country’s 2025 presidential election. He further unpacks the implications of this historic election, the challenges facing Mutharika’s new administration, and the broader lessons for democracy in Southern Africa. Tags: 702, Aubrey Masango show, Aubrey Masango, Joseph Ochieno, President Peter Mutharika, Malawi elections The Aubrey Masango Show is presented by late night radio broadcaster Aubrey Masango. Aubrey hosts in-depth interviews on controversial political issues and chats to experts offering life advice and guidance in areas of psychology, personal finance and more. All Aubrey’s interviews are podcasted for you to catch-up and listen. Thank you for listening to this podcast from The Aubrey Masango Show. Listen live on weekdays between 20:00 and 24:00 (SA Time) to The Aubrey Masango Show broadcast on 702 https://buff.ly/gk3y0Kj and on CapeTalk between 20:00 and 21:00 (SA Time) https://buff.ly/NnFM3Nk Find out more about the show here https://buff.ly/lzyKCv0 and get all the catch-up podcasts https://buff.ly/rT6znsn Subscribe to the 702 and CapeTalk Daily and Weekly Newsletters https://buff.ly/v5mfet Follow us on social media: 702 on Facebook: https://www.facebook.com/TalkRadio702 702 on TikTok: https://www.tiktok.com/@talkradio702 702 on Instagram: https://www.instagram.com/talkradio702/ 702 on X: https://x.com/Radio702 702 on YouTube: https://www.youtube.com/@radio702 CapeTalk on Facebook: https://www.facebook.com/CapeTalk CapeTalk on TikTok: https://www.tiktok.com/@capetalk CapeTalk on Instagram: https://www.instagram.com/ CapeTalk on X: https://x.com/CapeTalk CapeTalk on YouTube: https://www.youtube.com/@CapeTalk567 See omnystudio.com/listener for privacy information.

In this Hip Deep edition, Afropop producer Wills Glasspeigel heads to South Africa to reveal the story of the inimitable Hugh Tracey, a field recordist born at the turn of the 20th century in England. A wayward youth, Tracey found himself in Africa in the 1920s where he became fascinated with music from Zimbabwe. Tracey became a pioneer field recordist, making over 250 LPs of traditional African music for the Gallo label in South Africa. Like John and Alan Lomax in the US, Tracey was instrumental in preserving hundreds of songs that have since gone extinct. Glasspiegel speaks with Dianne Thram, director of Tracey library in Grahamstown, South Africa; Tracey's son Andrew, a musician and field recordist in his own right; Michael Baird, an expert on the Tracey catalog; and esteemed South African anthropologist David Coplan. We'll also head to Malawi to make a field recording of our own with the help of Malawian singer, Esau Mwamwaya. APWW #590

McKay returns today to conduct an exploration into the profound impact of having a clear vision for your future, arguing that a well-defined destination is not just a dream but a practical navigation tool that provides direction, fuels motivation, and builds resilience. Drawing upon compelling stories of adventurers, athletes, and innovators, he reveals that knowing where you want to end up is the first and most critical step in achieving personal and professional success, especially when facing overwhelming obstacles.To demonstrate this principle, McKay shares several powerful accounts of vision in action. He tells the story of Jessica Watson, a 16-year-old who, driven by a clear goal, became the youngest person to sail solo around the world despite a terrifying early crash and life-threatening storms. He recounts how dense fog at the 2010 PGA Championship neutralized the world's best golfers, proving that even top professionals are lost without a clear line of sight to their target. The episode also details the incredible journey of William Kamkwamba, a Malawian boy who built a windmill to power his village after his vision was sparked by a library book. Each story illustrates how a vivid mental picture of a desired outcome empowers individuals to make better decisions, overcome adversity, and turn the impossible into reality.Main Themes:A clear vision is an internal map that guides your choices and prevents you from drifting.Success is rarely an accident; it is almost always preceded by a compelling vision.Knowing your destination fuels the motivation and perseverance needed to overcome challenges.A well-defined vision acts as a filter, helping you make decisions that align with your long-term goals.You can navigate life's “foggy conditions” - uncertainty, fear, and discouragement - with a strong internal vision.Vision generates the faith required to take small, consistent actions that lead to monumental results.Leaders inspire greatness by helping others create and hold on to their own vision.Your ability to visualize success directly impacts your performance and your ability to act with courage.Break down enormous goals by focusing on the small, daily actions that move you toward your vision.Knowing where you are going allows you to recognize and celebrate progress, which is vital for long journeys.Top 10 Quotes:“Behind every achievement lies a clear, compelling vision.”“When we don't have a clear vision of where we want to land, we can't act with certainty or courage.”“Clarity about where you want to go prevents drift.”“A clear vision does more than provide direction; it also inspires sustained motivation.”“When you know where you're going, setbacks are not the end of the story.”“Leaders help others keep their vision and faith.”“Clarity is power, and vision is the first step towards turning dreams into reality.”“Small, faithful acts done repeatedly change the direction of business and life.”“If you can see it in your mind, you can hold it in your hand.”“If you can dream it, you can do it.”Show Links:Open Your Eyes with McKay Christensen

Mercy Kafotokoza is a Malawian nurse, midwife and public health professional with a Master's in Public Health. She is also a mother of three and a passionate advocate for equity, compassion and the power of proximity. As a young girl, Mercy experienced the heartbreak of losing her uncle to a preventable condition. She is now the founder of Wandikweza, a community-led organization delivering health with dignity directly to people's doorsteps. At Wandikweza, no community is too remote to get help, and her strength touches me from across the world. We discuss Mercy's journey of service, her strategic partnerships that foster trust in nurses, and the obstacles that she has faced as a woman in a leadership position. Today's episode was produced by Tani Levitt and Mijon Zulu. To check out more episodes or to learn more about the show, you can visit our website Allaboutchangepodcast.com. If you like our show, spread the word, tell a friend or family member, or leave us a review on your favorite podcasting app. We really appreciate it. All About Change is produced by the Ruderman Family Foundation. Episode Chapters 0:00 Intro 1:17 Personal loss shaped Mercy's career choices 4:04 The state of healthcare in Malawi 9:13 Bringing healthcare to the people 11:10 Community health workers and nurses on bikes 17:05 Women's health and female empowerment 22:04 What inspires Mercy 25:40 Goodbye and outro For video episodes, watch on www.youtube.com/@therudermanfamilyfoundation Stay in touch: X: @JayRuderman | @RudermanFdn LinkedIn: Jay Ruderman | Ruderman Family Foundation Instagram: All About Change Podcast | Ruderman Family FoundationTo learn more about the podcast, visit https://allaboutchangepodcast.com/ Looking for more insights into the world of activism? Be sure to check out Jay's brand new book, Find Your Fight, in which Jay teaches the next generation of activists and advocates how to step up and bring about lasting change. You can find Find Your Fight wherever you buy your books, and you can learn more about it at ⁠⁠⁠⁠⁠⁠www.jayruderman.com⁠⁠⁠⁠⁠⁠.

There's a Chinese proverb that says, “If you want to get rich, build a road first.” That philosophy has guided China's development strategy in Africa for much of the past 25 years, that's led to the construction of more than 100,000km of new roads across the continent. We wanted to find out, though, if it's true: does a new road actually pave the way for prosperity, as they say it does? So, we asked Malawi-based journalist Raphael Mweninguwe to visit two highways, the M1 and M26, to speak with local residents and shopkeepers about whether their lives have improved since the Chinese built these highways. Raphael joins Eric from the Malawian capital, Lilongwe, to discuss his report that was published on CGSP this week and explain why the question about whether the road helped improve their lives doesn't have a simple answer. SHOW NOTES: The China-Global South Project: Chinese-Built Roads in Malawi Bring Hope but Not the Riches Many Expected by Raphael Mweninguwe JOIN THE DISCUSSION: X: @ChinaGSProject | @eric_olander  Facebook: www.facebook.com/ChinaAfricaProject YouTube: www.youtube.com/@ChinaGlobalSouth Now on Bluesky! Follow CGSP at @chinagsproject.bsky.social FOLLOW CGSP IN FRENCH AND ARABIC: Français: www.projetafriquechine.com | @AfrikChine Arabic: عربي: www.alsin-alsharqalawsat.com | @SinSharqAwsat JOIN US ON PATREON! Become a CGSP Patreon member and get all sorts of cool stuff, including our Week in Review report, an invitation to join monthly Zoom calls with Eric & Cobus, and even an awesome new CGSP Podcast mug! www.patreon.com/chinaglobalsouth    

“We want to make sure that nurses, have opportunities both in our local communities as well as international communities, to engage in courageous dialog with others who may think or look different than we do and whose culture or language may also be different. The difference is what brings us together and allows us to have more of this tapestry of what we are about—ensuring that we advance health for all and that we are able to move forward together,” ONS member Ashley Leak-Bryant, PhD, RN, OCN®, professor at University of North Carolina (UNC) at Chapel Hill, told Darcy Burbage, DNP, RN, AOCN®, CBCN®, chair of the ONS 50th Anniversary Committee, during a conversation about international collaboration in oncology nursing. Burbage spoke with Leak-Bryant, ONS member Kristin Ferguson, DNP, MBA, RN, OCN®, senior director of strategic operations, bone marrow transplant, and cellular therapies at MedStar Georgetown University Hospital, and ONS member and Chief Clinical Officer Erica Fischer-Cartlidge, DNP, RN, AOCNS®, EBP-C, about their experiences working in the global oncology space and how ONS is advancing those efforts. Music Credit: “Fireflies and Stardust” by Kevin MacLeod Licensed under Creative Commons by Attribution 3.0  Episode Notes  ONS Podcast™ ONS 50th anniversary series ONS Voice articles: Bridging Borders and Advancing Oncology's Global Mission Building Collaboration, Education With Oncology Nurses in Malawi Cancer Terms' Negative Associations in African Languages Can Create Communication Barriers for Patients and Clinicians Latest Global Cancer Statistics Underscore the Stark Need to Address Resource-Based Disparities ONS Members Share Resources, Experiences With Philippine Colleagues Clinical Journal of Oncology Nursing articles: Amplifying the Global Impact of Oncology Nursing How Can a Global Experience Enkindle a Passion for Oncology Nursing? Connie Henke Yarbro Oncology Nursing History Center ONS Global Initiatives Joint position statement from ISNCC, MASCC, ONS, AONS, and EONS: Cancer Nursing's Potential to Reduce the Growing Burden of Cancer Across the World Asian Oncology Nursing Society City Cancer Challenge Canadian Association of Nurses in Oncology European Oncology Nursing Society Global Power of Oncology Nursing Health Volunteers Overseas International Society of Nurses in Cancer Care Multinational Association of Supportive Care in Cancer UNC Project Malawi Union for International Cancer Control Email Ashley Leak-Bryant Email Kristin Ferguson Email Erica Fisher-Cartlidge at ONS Global Initiatives To discuss the information in this episode with other oncology nurses, visit the ONS Communities. To find resources for creating an ONS Podcast club in your chapter or nursing community, visit the ONS Podcast Library. To provide feedback or otherwise reach ONS about the podcast, email pubONSVoice@ons.org. Highlights From This Episode Leak-Bryant: “My first experience was when I was 21 years old. This was when I was in nursing school at UNC Greensboro. An opportunity came about where I had a chance to go to Honduras, and it was for a one-week service learning cultural immersion experience. And that really gave me my first entree into global health as well as global training. And so, as a first-generation college graduate who had never been out of North Carolina nor had ever flown, it was really an eye-opening experience that has led me now to my current role and passion for global health.” TS 3:24 Leak-Bryant: “In 2018, we had the Malawian delegation come to UNC Chapel Hill. University of North Carolina at Chapel Hill has one of the longest standing collaborations with Malawi, and we call it UNC Project Malawi, and it has been in existence for more than 30 years. … Those nurses and other allied health professionals came to UNC to our cancer center to see how we were making sure that we were engaged in best practices, then how they would be able to take that back to Malawi to make sure that they have what they need as they were opening up a new national cancer Center in Malawi.” TS 7:57 Ferguson: “I have volunteered with ONS at the Asian Pacific Breast Cancer Summit, which was in Indonesia in 2024, and then a few months ago in Singapore. And this is an exciting conference because it draws in nurses from the region, so you end up having five, six, maybe seven countries represented at these conferences, where oncology nurses are very eager to learn, meet one another. And so the teaching that we've provided there has been a combination of lectures and then roundtables where we've strategically placed nurses attending with nurses that are not at their same hospital so that they can connect and share experiences with myself and another ONS member and maybe some other local staff acting as moderators and facilitating conversations.” TS 18:04 Ferguson: “When I was in Tbilisi, Georgia, in 2019, the people there, most of them do not speak English, so they speak their native language Georgian. As I presented, I was wearing a headset, and all of the oncology nurses in the audience were wearing a headset, and I was live translated. What this means is when you're speaking, a translator is sitting in a booth close by and you can actually very quietly hear in your ear he or she quietly translating what you're saying into a language that the nurses can understand. It's actually a bit funny because when you make a joke or ask a question, expecting nods or head shakes, it takes several seconds for the translation to occur. You can get used to a 10-second delay, and you have to pause your speaking and allow actually a little bit more time in presenting if translation services are required.” TS 22:25 Fischer-Cartlidge: “I think that the professional organization role is absolutely critical in how we advance global oncology. Certainly, providing education and helping empower nurses to be more autonomous and equal partners on the care team is a big piece of that. But it's also through forming international partnerships and really elevating the collective voice of nurses in the specialty. This goes a long way in standardizing practices, promoted leadership development among oncology nurses, really across the world. We know that nurses are not seen the same country to country to country on the healthcare team. And so a big part of what we do is try to elevate the importance of what nurses bring to cancer care.” TS 36:14 Fischer-Cartlidge: “I have so many hopes. I hope more opportunities come up for us to raise awareness of this essential role and how we bring a greater spotlight to what nurses are doing across the world for patient care. I hope to see us have more collective global position statements in this space. I hope to see that we have more unified projects across nursing organizations across the world, where we then really can bring our resources and our members together to do great work more effectively and more efficiently. And I think the beginnings of that are happening right up to this point.” TS 41:17  

Malawi is struggling to find employment opportunities for its youth, and many are leaving the country in search of better prospects. A young population, high population growth rate, high unemployment, and comparatively low salaries for professionals may make emigration a particularly attractive option for many Malawians.

Malawi's medicine shortage has been blamed on drug theft. The Malawian government loses around 30% of the drugs and medical supplies it purchases to theft. According to a survey, 35% of private clinics sell anti-malarial drugs that had been donated for free use.

Malawians in the diaspora and rights groups are asking the Malawi Electoral Commission (MEC) to introduce electronic voting in addition to traditional methods to combat election fraud. With past elections marred by controversy, the changes could restore public trust. But is Malawi ready? Mimi Mefo speaks to Undule Mwaka Sungula a governance expert and DW correspondent George Mhango in Blantyre.

Lisa Gilman and Divine Irakoze met when Gilman stayed with Irakoze's family in a Malawian refugee camp while working on a global ethnographic research project on arts initiatives by refugees.

In December 2024, Planet Afropop co-host Mukwae Wabei Siyolwe produced the first AfroPopup in at the Uka Café in Lilongwe, Malawi. Despite torrential rain and power outages, the show went on with three fanstastic young Malawian stars, Praise Umali, Chikondi Wiseman and Maggie Kadrum. This podcast tells the story of grass roots cultural activism in a country we hear from far too little. PA 033

In this study, Bible teacher Dave Bigler (Iron Sheep Ministries), covers Leviticus 1.2-17.  This includes a close look at the Burnt Offering, what it was, how it was performed, and why.  Interesting subjects covered are the foundation for the term “scapegoat” as well as “holocaust.” Outline:01:33 - Leviticus 1.1-903:02 - Historical, cultural context of the text, who is the author and who is the audience?05:36 - What is a burnt offering?Gen 4.4 - Abel's offering MAY have been a burnt offering - not sureGen 8.18-21 - Noah and his family come out of the ark onto dry land, “Then Noah built an altar to the Lord and, taking some of all the clean animals and clean birds, he sacrificed burnt offerings on it. The Lord smelled the pleasing aroma and said in his heart: “Never again will I curse the ground because of humans, even though every inclination of the human heart is evil from childhood. And never again will I destroy all living creatures, as I have done.”Gen 22.2, “Then God said, “Take your son, your only son, whom you love—Isaac—and go to the region of Moriah. Sacrifice him there as a burnt offering on a mountain I will show you.” - God provided a ram.Ex 10.24-29, Moses pleads with Pharaoh to let the Israelites go into the wilderness “to make burnt offerings to the Lord.” 12:06 - A Malawian perspective on owning a goat.  Hear from Pastor Edwin Thera in Malawi Africa on the value of a goat to a person living in a rural African village. 14:51 - Lev 1.3 - A male without defect.  The goat was to be without fault.  Mal 1.6-14 has harsh words from God for those trying to cheat God.16:40 - Jesus is our perfect sacrifice.1 Pet 1.18-19 tells us that Jesus is a lamb without blemish of defect.2 Cor 5.21 tells us that Jesus had no sin and was sacrificed for us. 18:07 - Lev 1.4 - “Lay Your Hand on its head; an atonement for you”19:09 - where does the term scapegoat come from?Leviticus Chapter 16 is all about the Day of Atonement, aka Yom Kippur. The high priest makes sacrifices for the nation of Israel; 1 Bull, 2 goats, and a ram.  The bull is offered for Aaron's own family & household.  One goat is sacrificed as a sin offering (Lev 4) and the ram is sacrificed as a burnt offering.  The second goat had all the sins of the people put on it and sent into the wilderness.  Jesus is our scapegoat!  Read Isa 53.6, Rev. 13.8 and Heb 10.10.22:00 - Lev 1.5 - “Splash the blood against the sides of the altar.” Lev 17.14 - the life of a creature is its blood22:40 -  Lev 1.9 - “burn all of it on the altar” - a burnt offering was fully consumed by the fire.  None of it was saved, or used for food by the priests, it was 100% a sacrifice to the Lord 23:01 - Where does the term Holocaust come from?  It is a Greek word “sacrifice by fire” - an offering completely burned by fire.  The word was appropriately chosen to describe the mass murder of +6mil Jewish people under the Nazi regime in Europe from 1941-45.  Before that, it was another term for the Israelite burnt offering, the holocaust offering.23:42 - Jesus is our burnt offering, he was fully consumed, and he gave up everything for us.  His entire life, from beginning to end.  Read John 10.14-1824:23 - what is the protoevangelium?25:43 - Lev 1.9 - An aroma pleasing to the Lord.  Read Ephesians 5:228:10 - Lev 1.10-13 - “From the flock”29:30 - Lev 1.14-17 - From the birds33:43 - Conclusions and application

John Maytham welcomes Wonderful Mkhutche, a Malawian political scientist and governance scholar, to discuss Malawi’s decision to withdraw its troops from the Democratic Republic of Congo (DRC). See omnystudio.com/listener for privacy information.

An increase in electricity tariffs, a condom shortage, civil servant salaries, the Malawian's US deportation, fake PhDs, and much more! Thanks for tuning in!Let us know what you think and what we can improve on by emailing us at info@rorshok.com You can also contact us on Instagram @rorshok_malawi or Twitter @RorshokMalawiLike what you hear? Subscribe, share, and tell your buds.We want to get to know you! Please fill in this mini-survey: https://forms.gle/NV3h5jN13cRDp2r66Wanna avoid ads and help us financially? Follow the link: https://bit.ly/rorshok-donate

A group of prominent Zimbabwean war veterans, including a senior figure from the ruling Zanu PF party, have issued a rare rebuke against the country's president Emerson Mnangagwa. They've accused him of seeking to violate the country's constitution by pushing for a third term in office. What does this mean and how significant is this?Also we return to the story of the Malawian women facing abuse as domestic workers in Oman.And who are the Lukurawa and why have they been designated a terrorist group? Presenter: Charles Gitonga Producers: Nyasha Michelle in London and Frenny Jowi in Nairobi Technical Producer: Frank McWeeny Senior Journalist: Karnie Sharp Editors: Andre Lombard and Alice Muthengi

During his first term as US president, Donald Trump had a very limited engagement with Africa, so what will his return to the White House mean for the continent? We hear from a political analyst on the potential opportunities and perils for US-Africa relations. Did you know that drowning is one of the leading causes of death globally for children and young people under 30? Podcast host Audrey Brown has a conversation with the World Health Organization about how they are helping countries, including in Africa, to devise effective drowning prevention strategies, and she makes a new year resolution that she is determined to keep. Also in this episode, we meet the remarkable 25-year-old Malawian, Tusaiwe Munkhondya, who through her foundations, has fostered dozens of children and provided help and support to vulnerable people across Malawi.Presenter: Audrey Brown Producers: Yvette Twagiramariya in London and Susan Gachuhi in Nairobi Senior Producer: Patricia Whitehorne Editors: Andre Lombard and Alice Muthengi

Friday Bayan (13/12/2024) (0:00) Intro(0:54) 2nd Visit in Zambia? Dua(1:52) Attractive Scene in Zambia Jungle: 7 lionesses, 1 lion, missed hunt of a buffalo(3:23) Nature ka alternate?(5:15) Islam ke haddiyon waly kabab vs gold-plated world of non-Muslims(8:58) Mufti sb ka shauq: Jungle aur nature mein Allah ke wujood ko dekhna(11:00) MTM's views on the North Pole(11:42) Muslim پابند, kafir آزاد(13:34) Hairstyles and tattoos in Islam(15:43) Islam ki پابندیاں(17:29) Difference between illegal and haram(18:57) Non-Muslim objection: Why is the Islamic punishment for theft (hand amputation) so strict?Blessings, Knowledge, and Arrogance(24:30) Side effects of blessings: Takabbur(29:35) Ilm ki nemat vs takabbur(32:30) Anbiya ki tauheen krny waly?(35:18) Message of all Prophets(39:45) Jamiatur Rasheed qualified teacher incident(41:05) Law of chanceAnalysis on Dhruv Rathee and Scientific Topics(42:16) MTM's analysis on

The Syrian Civil War has reignited, with rebel forces pushing farther into President Bashar al-Assad's territory. Scott Peterson looks at how Iran can help the Syrian president amidst a host of other regional issues. Also in today's package, the powerful and intimate nature of radio to handle Malawian taboos, 2024 being both The Year of Elections and the Bonfire of the Incumbents, and a construction company's next generation modular construction method. Join the Monitor's Clay Collins and Stephen Humphries for today's news. You can also visit csmonitor.com/daily for more information.

A blurry video surfaces on the r/trashy subreddit of what appears to be a work dispute in an unspecified African country. A Chinese man slaps a clipboard out of a Black worker's hands, then leaves the frame for a moment, before coming back with a large metal pole. There's no context provided with the video, but most of the commenters seem to know what's happening — seem being the operative word. They're just making assumptions, grounded in a complicated geopolitical relationship that's changing everyday life all across the African continent. In pursuit of context for this video, Endless Thread explores the sweeping geopolitical relationship between China and Africa, and hears from Henry Mhango, a Malawian journalist who hunted down the context for another viral video, exposing racism and exploitation in the process. Show notes: "Racism for Sale" (BBC Africa Eye) "Sierra Leonean Miner vs Chinese Miner: Company PRO Breaks Down What Transpired" (News Central TV) "Why China Is in Africa - If You Don't Know, Now You Know" (The Daily Show) "How China Sees itself in Africa" (The Global Jigsaw) "Chinese companies in Africa can be flexible and adaptive in their employment strategies." (The Washington Post) Credits: This episode was written and produced by Grace Tatter. Mix and sound design by Paul Vaitkus. It was hosted by Amory Sivertson and Ben Brock Johnson.

My name is Adam, and I am the host of The Birding Life Podcast, Africa's number one birding podcast! This week's episode is part two of our Malawian Birding Expedition, where we continue our journey through the birding paradise of Malawi. In part one, we introduced you to some incredible birding spots and shared our encounters with the unique birdlife in the southern region. If you haven't listened to that episode yet, make sure to check it out.Once again, I'm joined by Zach Simpson as we delve deeper into our Malawian adventure. In this episode, we'll be focusing on two must-visit locations: the renowned Liwonde National Park and the diverse Elephant Marsh. These spots are teeming with birdlife, and we have some amazing stories and sightings to share with you.We're excited to bring you along as we continue to explore Malawi, a destination that has truly captured our hearts. So, sit back, relax, and enjoy the journey with us!Visit our online store to get your birding related merchandise at great prices https://www.thebirdinglife.com/online-storeIntro and outro music by Tony ZA https://soundcloud.com/tonyofficialza

Unexpected. This interview was an honest conversation about what I take for granted. It's a luxury for most—growing up in a place where opportunity is abundant. Dalitso came to the states for an education with few directions and not enough money to house and feed himself. Listen as this born Malawian moves himself from Africa to the Midwest in search of an education. This higher education experience would be very hard for him to get from his homeland. He isn't given the correct prep instructions before heading to the states, leaving him homesick and financially at a disadvantage. He would depend on the kindness of those around him to house and feed him as he completes his education and works his way into the nonprofit and public service space. A coincidental meeting of a fellow Malawian, a job at the Regional Planning Commission and an adoption of a healthy lifestyle round out this interview. I'd like to thank this episode's sponsor, Pixels by Emily's Magical Santa Experience! Pixels by Emily on Franklin Street in Mahomet is NOW ACCEPTING registrations for photo shoots among the holiday sets constructed and curated to the teeniest, finest detail. A private meet and greet with the big guy himself awaits while Emily snaps away in the background. Sign up NOW, this will sell OUT. Visit pixelsbyemily.com/santa-experience.Thank you so much for listening! However your podcast host of choice allows, please positively: rate, review, comment and give all the stars! Don't forget to follow, subscribe, share and ring that notification bell so you know when the next episode drops! Also, search and follow hyperlocalscu on all social media. If I forgot anything or you need me, visit my website at HyperLocalsCU.com. Byee.

In Part 1, we bring you all the top stories from around the football world: Maikeli Lomu, an American with Tongan heritage, has sold his pottery studio in Utah and relocated to his ancestral homeland in pursuit of a World Cup dream. The 2024 edition of the Greenlandic Football Championship – the shortest season in world football at one week – is taking place on Disko Island off the west coast. And the FA Cup preliminary rounds are serving up some great stories, including the earliest goals in the history of the world's oldest club competition. Then in Part 2 we turn our attentions to the men's and women's football tournaments at the 2024 Olympic Games in Paris: the chaos and controversy between Argentina & Morocco, Canada's spying scandal, the 6-5 thriller between Australia & Zambia, and the Malawian footballer-sprinter racing the 100 metres. There is also a selection of great listener emails, a competition to accompany the Sweeper team to San Marino vs. Liechtenstein in the UEFA Nations League and a giveaway for a limited-edition Nauru national team shirt. If you don't want to hang on until Wednesday 21 August for another dose of world football goodness, then sign up to our Patreon at patreon.com/SweeperPod to get the bonus episodes. In the episode set for release on Wednesday 14 August, we talk about Japan legend Keisuke Honda's one-match contract with Paro FC of Bhutan, Kuwaiti club Kazma's phantom pre-season friendly, Libertad de Pirayu of Paraguay's trophy that disappeared from an open-top bus parade and Partick Thistle's failed substitution due to accidentally cropped team sheet. RUNNING ORDER 00:00 - Intro 00:32 - The Football Cliches Quiz 02:01 - Tongan World Cup dreams 07:18 - The FA Cup preliminary rounds 13:25 - Disko Island in Greenland 18:53 - San Marino & Nauru competitions 24:24 - Olympics: Opening game outrage 28:45 - Olympics: Drone debacles 32:06 - Olympics: Goals galore 36:28 - Olympics: Sprinting strikers 38:51 - Listener emails Editor: Ralph Foster

Following the botched relocation of 263 elephants in Malawi, 10 people have died. Damages to small scale farming communities estimate in the region of $3 million. Ed Stoddard weighs in. See omnystudio.com/listener for privacy information.

The Olympic Games officially open in Paris today. Over three billion people around the globe are expected to watch the world's best sportsmen and women compete for 329 gold medals in 32 sports over 18 days. The continent will be fully represented with all 54 countries taking part. So, what can Africa expect from the games and who are the athletes to watch? Peter Musembi has been finding out from Malawian swimmer Tayamika Chang'anamuno and Ugandan sports journalist Darren Darren Allan Kyeyune who's covering the games.

In the third episode of our series on how young people deal with being patronised, Julia is joined by Chmba. Last week Priya left us with a question for Chmba - How do you deal with being patronised when it happens in the moment, in public on the big stage - as it often does when you are the 'young' expert at a global summit. Chmba's first piece of advise was to know where the bathroom is whenever you enter a new unfamiliar space so that you know where to go when you need a moment alone. Here, you can talk to yourself and be your own source of encouragement to get you through the day. She talks of learning to cultivate a deep sense of empathy towards oneself, reminding us that often when patronised in those spaces it feel like a punch in the gut that somehow materialised out of nowhere. Like Sophie she is brutally aware the fact that perhaps one needs to expect being patronised and so she shares her own practice of having responses ready, so that when the punch hits, you have ready. When the punch in your gut lands, how do you learn to pick yourself up in the moment? How do you learn to hold space for yourself when you are exposed and vulnerable in an unfamiliar space? About the Guest: Chmba Ellen Chilemba, a Malawian a community organizer, activist singer-songwriter, DJ and producer-artist from Malawi.

We've all heard the old proverb about giving a man a fish versus teaching him how to fish and its long-term effects. But we encountered another perspective during our time filming in Malawi. What about the man who learns how to fish and now needs a hook? In this week's episode of the AC podcast, Troy and Andy delve into the Malawian struggle aptly named, "The Hungry Season." This annual period of drought leads to widespread starvation across the country. Tune in as they share their insights and challenge Western notions of technology, resources, and stewardship.

In this 3+1 episode, we're getting into recent news about ways that Russia is getting around economic sanctions to buoy their economy during their war of aggression as well a couple Asian countries where pollution and contamination is having widespread effects on people's health and wellbeing. We've got Amanda Erne joining us for the conversation. Amanda is on staff with World Concern, is an associate with Canopy International and has a wealth of understanding around climate and sustainable agriculture. We discuss if the term "climate change" is still of use in Christian circles or if it turns too many people off and then get into a documentary recommendation focusing on a Malawian farmer advocating for change. Podcast Sponsor Child Hope International reunites families in Haiti by providing pathways for children in orphanages to return home with the necessary support to thrive. If you need help transitioning your orphanage or are looking for an organization to support in Haiti, reach out to Child Hope International. Visit Child Hope International Online Conversation Notes 8:45 Alternate economies that Russia is setting up to get around sanctions 21:00 Widespread contamination of drinking water in Bangladesh 29:45 Are we overpoliticizing terms like climate change and shutting off Christians to real stewardship issues? 35:13 A vicious cycle of pollution, cancer and economic collapse in Lebanon 48:00 The Ants and The Grasshopper documentary focuses on the story of a farmer and an advocate in Malawi Resources and Links from the show Al-Jazeera : Parallel Economy - How Russia is Defying the West's Boycott Mongabay : Beneath the surface, a toxic tide threatens Bangladesh's water lifeline The Guardian : ‘Where can you hide from pollution?': cancer rises 30% in Beirut as diesel generators poison city The Ants & The Grasshopper Documentary   Theme music Kirk Osamayo. Free Music Archive, CC BY License

A BBC Africa Eye investigation uncovers how dozens of women from Malawi working in Oman, have suffered abuse. The investigation reveals how a WhatsApp group was used to rescue at least 50 of them. How and why were these women abused?Also, how African countries can use 'soft power' for their benefit.And why people in Botswana took to social media to criticise the 2024 Miss World contest

In this episode Gyles and Aphra Brandreth speak to Tendai Shaba, a renowned Malawian poet and activist.Tendai shares how he has used poetry to campaign on issues including gender based violence, climate change and advocating for safe motherhood. Poems this episode include a poem in Chichewa language addressing a relationship that has ended; Oh God Bless our Land of Malawi by Michael-Fredrick Paul Sauka, adopted as the National anthem for Malawi; and I am a Strong Woman Still by Tendai Shaba from his collection A Lady in a Yellow Dress.

Jeff Booth is the Author of The Price of Tomorrow & General Partner at Ego Death Capital and Alex Gladstein is Chief Strategy Officer at the Human Rights Foundation. In this interview, we discuss the devastating effects of currency devaluation, the systemic issues of exploitation, debt, and inequality, and the potential of Bitcoin to provide economic hope and empowerment. - - - - In mid-November, the Malawian government announced a sharp devaluation of its currency, which resulted in instant price increases for commodities such as fuel and electricity of 40%. This has devastating effects on people already struggling to make ends meet. To add further insult, there is a serious lack of transparency in the process. The injustice of the situation is glaring, with no one held accountable for the harm caused by the devaluation. Our conversation touched on the hidden nature of modern-day slavery disguised as economics. We highlighted how the West's living standards are based on stealing resources and exploiting cheap labour from countries like Malawi. The International Monetary Fund (IMF) plays a role in ensuring cheap goods for the West, but their public statements focus on stabilising the world and reducing poverty. We also discussed the issue of wages in sub-Saharan African countries, which have not recovered from their peak in the 1970s. The impact of debt and interest payments on these countries' budgets is ruinous, with a significant percentage of their annual budget going towards paying off debt. The entire global economic system is based on theft, and the uncomfortable truth is that the rate of theft influences economic conditions in the West. Bitcoin, as a decentralised system, reveals the truth about what is happening in the world. Bitcoin allows individuals to protect themselves from devaluation and move into a system that doesn't constantly steal their wages. We were fortunate to see how Bitcoin can bring positive change to countries like Malawi, where Bitcoin mining is enabling a remote village to utilise hydro energy to power the village and generate income. - Show notes: https://www.whatbitcoindid.com/podcast/bitcoin-a-30000ft-view This episode's sponsors: Iris Energy - Bitcoin Mining. Done Sustainably Bitcasino - The Future of Gaming is here Ledger - State of the art Bitcoin hardware wallet Wasabi Wallet - Privacy by default Unchained - Secure your bitcoin with confidence OrangePillApp - Stack Friends Who Stack Sats SwanBitcoin - Invest in Bitcoin with Swan

“Imagine if it was a democratic process…and the government went to the people and said ‘hey who wants a 44% reduction in their purchasing power next Wednesday?' Zero people would raise their hands obviously…devaluations can never be democratic; but the economic part of it is the hidden repression – this is the part they always hide from you.”— Alex GladsteinJeff Booth is the Author of The Price of Tomorrow & CEO/Chairman of Ego Death Capital and Alex Gladstein is Chief Strategy Officer at the Human Rights Foundation. In this interview, we discuss the devastating effects of currency devaluation, the systemic issues of exploitation, debt, and inequality, and the potential of Bitcoin to provide economic hope and empowerment.- - - - In mid-November, the Malawian government announced a sharp devaluation of its currency, which resulted in instant price increases for commodities such as fuel and electricity of 40%. This has devastating effects on people already struggling to make ends meet. To add further insult, there is a serious lack of transparency in the process. The injustice of the situation is glaring, with no one held accountable for the harm caused by the devaluation.Our conversation touched on the hidden nature of modern-day slavery disguised as economics. We highlighted how the West's living standards are based on stealing resources and exploiting cheap labour from countries like Malawi. The International Monetary Fund (IMF) plays a role in ensuring cheap goods for the West, but their public statements focus on stabilising the world and reducing poverty.We also discussed the issue of wages in sub-Saharan African countries, which have not recovered from their peak in the 1970s. The impact of debt and interest payments on these countries' budgets is ruinous, with a significant percentage of their annual budget going towards paying off debt. The entire global economic system is based on theft, and the uncomfortable truth is that the rate of theft influences economic conditions in the West. Bitcoin, as a decentralised system, reveals the truth about what is happening in the world. Bitcoin allows individuals to protect themselves from devaluation and move into a system that doesn't constantly steal their wages. We were fortunate to see how Bitcoin can bring positive change to countries like Malawi, where Bitcoin mining is enabling a remote village to utilise hydro energy to power the village and generate income.- - - - This episode's sponsors:Iris Energy - Bitcoin Mining. Done Sustainably Bitcasino - The Future of Gaming is hereLedger - State of the art Bitcoin hardware walletWasabi Wallet - Privacy by defaultUnchained - Secure your bitcoin with confidenceOrange Pill App - Stack friends who stack satsSwan Bitcoin - Invest in Bitcoin with Swan-----WBD751 - Show Notes-----If you enjoy The What Bitcoin Did Podcast you can help support the show by doing the following:Become a Patron and get access to shows early or help contributeMake a tip:Bitcoin: 3FiC6w7eb3dkcaNHMAnj39ANTAkv8Ufi2SQR Codes: BitcoinIf you do send a tip then please email me so that I can say thank youSubscribe on iTunes | Spotify | Stitcher | SoundCloud | YouTube | Deezer | TuneIn | RSS FeedLeave a review on iTunesShare the show and episodes with your friends and familySubscribe to the newsletter on my websiteFollow me on Twitter Personal | Twitter Podcast | Instagram | Medium | YouTubeIf you are interested in sponsoring the show, you can read more about that here or please feel free to drop me an email to discuss options.

On this episode of No Straight Path, Ashley interviews civil rights attorney Antonio Ingram. Antonio serves as Assistant Counsel at the NAACP Legal Defense Fund. He is a graduate of Yale College and UC Berkeley School of Law. He served as a federal judicial law clerk for the honorable Ivan L. Lemelle in the Eastern District of Louisiana in New Orleans and for Chief Judge Roger L. Gregory for the Fourth Circuit Court of Appeals in Richmond, Virginia. He also completed a Fulbright Public Policy Fellowship in Malawi where he worked for the Malawian government and served in their Anti-Corruption Bureau. Antonio shares his inspiring journey and how he became a civil rights attorney. Ashley and Antonio also delve into a number important topics, including faith, racial justice, authenticity, and joy. Tune into another inspiring episode! Links Mentioned in Today's Episode: Antonio Ingram Antonio Ingram on LinkedIn NAACP Legal Defense Fund Ashley Menzies Babatunde Ashley Menzies Babatunde on Instagram Hubspot Podcast Network Rate & Review: If you enjoy listening to No Straight Path, please make sure you write a review and rate the show. It helps other listeners find the podcast. You can rate and review the show here. Thank you! 

In November this year, 221 Malawians flew to Israel to start working on farms there. The Malawian government has a labour export deal with Israel, and says it is eventually aiming for a total of 5000 people to travel there for work. According to the World Bank, Malawi is the fourth poorest country in the world.But the deal has provoked debate in Malawi because of the current conflict in Israel. The political opposition says the scheme is putting citizens in danger, pointing out that 39 agricultural workers from Thailand were killed at the start of the fighting. The government in Malawi says they have assurances the workers will be safe.So we got in contact with one of the workers who has just arrived in Israel, Andrew Chunga, to ask him what life was really like there.

Hey everyone, what's up? Today, I'm going to be talking to you about an African proverb that I really love: "The hair on the head is older than the beard on the chin." This proverb means that our elders are wiser than we are. They have more experience and knowledge, and we should learn from them. I know that sometimes it can be hard to listen to our elders. They may have different views than us, and they may not always be right. But even if we don't agree with them all the time, we should still respect them and listen to what they have to say. Our elders have seen a lot in their lives. They've made mistakes, and they've learned from them. They have a lot of wisdom to share with us, and we would be foolish not to listen. So next time you're talking to an elder, take the time to listen to them. Ask them questions about their life. Learn from their experiences. You may be surprised at what you learn. Here are three nuggets of wisdom that I've learned from my elders: 1. Always be kind to others. You never know what someone else is going through. 2. Don't sweat the small stuff. In the grand scheme of things, most things are not that important. 3. Enjoy the journey. Life is short, so make the most of it. I hope you found this video helpful. If you did, please give it a thumbs up and subscribe to my channel for more African wisdom. Join me on the #AFIAPodcast at 6 am PST/4 pm EAT on YouTube @okelojavan to listen to the full interview and share your thoughts in the comments below. SUBSCRIBE to get Daily African Proverbs and their meaning in your life https://rb.gy/jdavpn #MadarakaFestival: https://madarakafestival.com/ My New Book: Get your copy of Rooted In Love and dive deep into the world of love, and self-discovery. https://store.bookbaby.com/book/rooted-in-love RESOURCES: 1. Descript: Get the perfect production setup with Descript - the audio and video editing experts who make sure your content looks top-notch. https://www.descript.com/?lmref=877QnQ 2. Hostwinds: Get your web hosting sorted with HostWinds – the Webhosting experts that make sure you don't have to worry about your website. https://www.hostwinds.com/12980.html 3. Ecamm: Get the perfect streaming setup with Ecamm Live - the live streaming experts that make sure your show looks polished and professional. https://www.ecamm.com/mac/ecammlive/?fp_ref=simon80 4, Gusto: Looking for a reliable and user-friendly payroll and HR solution for your business? Look no further than Gusto! https://gusto.com/d/simon6633 ******************************

Hey everyone! It's Simon Javan Okelo, your African proverb expert. Today, we're talking about the Malawian proverb, "The mouth and the hand can never miss each other." This proverb is a reminder that our words and actions are always connected. We can't say one thing and do another without people noticing. But what does this mean for our lives? How can we use this proverb to create a better life for ourselves and others? In this video, I'm going to share three nuggets of wisdom from this proverb, along with some personal stories and examples. So if you're looking for some African wisdom to help you live your best life, stick around! Three nuggets of wisdom: 1. Your words and actions are always connected. Think about it. When you say you're going to do something, but you don't, what message are you sending to the people around you? What message are you sending to yourself? When your words and actions are aligned, you build trust and credibility. You show people that you're reliable and that you can be counted on. But when your words and actions are misaligned, you send the opposite message. You show people that you're not trustworthy and that you can't be counted on. 2. Your words and actions have power. The words you speak and the actions you take have the power to create or destroy. They have the power to hurt or heal. They have the power to inspire or discourage. So be mindful of your words and actions. Choose them carefully. Use your words and actions to create a better world for yourself and others. 3. You are the creator of your own reality. Your words and actions create your reality. What you say and do shapes the world around you. So choose your words and actions wisely. Create the reality you want to live in. Join me on the #AFIAPodcast at 6 am PST/4 pm EAT on YouTube @okelojavan to listen to the full interview and share your thoughts in the comments below. SUBSCRIBE to get Daily African Proverbs and their meaning in your life https://rb.gy/jdavpn #MadarakaFestival: https://madarakafestival.com/ My New Book: Get your copy of Rooted In Love and dive deep into the world of love, and self-discovery. https://store.bookbaby.com/book/rooted-in-love RESOURCES: 1. Descript: Get the perfect production setup with Descript - the audio and video editing experts who make sure your content looks top-notch. https://www.descript.com/?lmref=877QnQ 2. Hostwinds: Get your web hosting sorted with HostWinds – the Webhosting experts that make sure you don't have to worry about your website. https://www.hostwinds.com/12980.html 3. Ecamm: Get the perfect streaming setup with Ecamm Live - the live streaming experts that make sure your show looks polished and professional. https://www.ecamm.com/mac/ecammlive/?fp_ref=simon80 4, Gusto: Looking for a reliable and user-friendly payroll and HR solution for your business? Look no further than Gusto! https://gusto.com/d/simon6633 ******************************