Podcast appearances and mentions of christ luke

Sermon for The Resurrection of Our Lord (Easter Day) Sunday, 20 April A+D 2025 Rev. Matthew D. Ruesch

Sermon By: Keith Adams Sermon Title: The Cost of Following Christ Scripture: Luke 9:23 Date: April 17, 2025

Pastor Dan Bodin  ~  Maundy Thursday                                   Lenten Series: “The Body of Christ” (7 of 9)   Old Testament:  Exodus 12:1-14 Epistle:  1 Corinthians 11:23-32 Gospel:  Luke 22:7-20 The post April 17, 2025 ~ “The Blood of Christ” ~ Luke 22:7-20 appeared first on Beautiful Savior Fargo.

astor Geoff Alfassa preaches on Luke 18:31-20:20 for Palm Sunday.

Ryan Adamsfalse

Confessing Christ (Luke 12: 8-12) by Edgington EPC

We look at a number of apparent theological paradoxes that are resolved in the same way, according to the principle that: “the entirety of Your WORD is TRUTH” (Ps 119:160). In each case, there are a set of Scriptures that emphasise one truth and another set of Scriptures that emphasise a different truth, but it can seem hard to see how to hold both truths together as they don't seem to fit. Some examples are: (1) the Prophecies of the Sufferings and Glory of Christ (Luke 24:25), (2) the Goodness and Severity of God, (3) God's Sovereignty and man's free-will, (4) the fact that Christ is both God and man (the hypostatic union), (5) the Tri-unity of God, and (6) how we can be forgiven in Christ (as far as our relationship is concerned), and yet still need forgiveness (as far as our fellowship with God is concerned). In each of these cases, people can easily go into a ditch on either side of the road of truth by choosing the set of Scriptures they like, and then ignoring or explaining away the Scriptures on the other side. The answer is found in realising that both sets of Scriptures are fully true, because there are 2 distinct (but related) realms of truth (if you can try to reconcile the 2 truths by mixing them together, you end up compromising and destroying them both - for example, by saying Christ is a semi-god and a semi-man, whereas the truth is that He is fully God and fully man). On the basis that all Scripture is true, we should embrace both revelations of truth, then seek God for a deeper understanding of how both sides can be fully true. When we do this, we will be rewarded with a fuller revelation of God's truth.

We look at a number of apparent theological paradoxes that are resolved in the same way, according to the principle that: “the entirety of Your WORD is TRUTH” (Ps 119:160). In each case, there are a set of Scriptures that emphasise one truth and another set of Scriptures that emphasise a different truth, but it can seem hard to see how to hold both truths together as they don't seem to fit. Some examples are: (1) the Prophecies of the Sufferings and Glory of Christ (Luke 24:25), (2) the Goodness and Severity of God, (3) God's Sovereignty and man's free-will, (4) the fact that Christ is both God and man (the hypostatic union), (5) the Tri-unity of God, and (6) how we can be forgiven in Christ (as far as our relationship is concerned), and yet still need forgiveness (as far as our fellowship with God is concerned). In each of these cases, people can easily go into a ditch on either side of the road of truth by choosing the set of Scriptures they like, and then ignoring or explaining away the Scriptures on the other side. The answer is found in realising that both sets of Scriptures are fully true, because there are 2 distinct (but related) realms of truth (if you can try to reconcile the 2 truths by mixing them together, you end up compromising and destroying them both - for example, by saying Christ is a semi-god and a semi-man, whereas the truth is that He is fully God and fully man). On the basis that all Scripture is true, we should embrace both revelations of truth, then seek God for a deeper understanding of how both sides can be fully true. When we do this, we will be rewarded with a fuller revelation of God's truth.

Pastor Dan Bodin  ~  4th Midweek Lenten Service                                    Lenten Midweek Series: “The Body of Christ” (5 of 9)   Old Testament:  Isaiah 65:17- 66:2 Epistle:  1 Corinthians 15:19-28 Gospel:  Luke 7:36-50 The post April 2, 2025 ~ “The Feet of Christ” ~ Luke 7:36-50 appeared first on Beautiful Savior Fargo.

Jesus is a good friend, one who reminds John and others of the eternal hope and healing they have in Him by faith. John the Baptist gets high praise from Jesus above all other people, and still as he sits in prison he doubts the Messiah. And it's Jesus' response that is remarkable; He is gentle and patient. The same is true for us in our doubts, that our Great Friend is slow to anger, abounding in steadfast love, and He hears our doubts and loves us still.

You are viewing the sermon given at Reformed Baptist Church of McKinney, Texas on Sunday, March 30, 2025 at 10:30 am. The weekly live stream of the Worship service begins at 10:30 am (US Central Time) every Lord's Day Sunday on facebook, youtube, and our website. For more information about the life of our church, visit our website at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://rbcmckinney.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠To support our ministry and give of your tithes and offerings, click on the link below: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://rbcmckinney.churchcenter.com/giving⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Facebook/Instagram/X: @rbcmckinney McKinney, Texas

Pastor Chris Waldvogel  ~  3rd Midweek Lenten Service                                            Lenten Midweek Series: “The Body of Christ” (4 of 9)   Old Testament:  Deuteronomy 8:1-16  Epistle:  Romans 3:10-18 Gospel:  Luke 4:14-22a The post March 26, 2025 ~ “The Mouth of Christ” ~ Luke 4:14-22a appeared first on Beautiful Savior Fargo.

The Annunciation of Our Lord Jesus Christ - (Luke 1:26–38): Tuesday in the Third Week of Lent by Shawn Ozbun

Heidi Stacey invites us to reflect on one of the most important questions Jesus ever asked: Who do you say I am? Drawing from Luke 9, Heidi explores how Jesus uses questions to lead us into deeper truth, personal revelation, and daily commitment. Whether youre feeling bold or uncertain in your faith, this sermon offers both comfort and a powerful call to respond. To catch up on the latest sermons from Deep Creek, go to iTunes, Spotify ordeepcreekanglican.comand check out the website for more info about whats happening. We are a welcoming and growing multigenerational church in Doncaster East in Melbourne with refreshing faith in Jesus Christ. We think that looks like being life-giving to the believer, surprising to the world, and strengthening to the weary and doubting. Read the transcript Scripture Reading Luke 9:1827This mornings Bible reading is in the book of Luke, chapter 9, verses 18 to 27. (If youve got the red Bible, thats on page 1611.) Once when Jesus was praying in private and his disciples were with him, he asked them, Who do the crowds say I am?They replied, Some say John the Baptist. Others say Elijah, and still others that one of the prophets of long ago has come back to life.But what about you? he asked. Who do you say I am?Peter answered, Gods Messiah.Jesus strictly warned them not to tell this to anyone. And he said, The Son of Man must suffer many things and be rejected by the elders, the chief priests and the teachers of the law, and he must be killed and on the third day be raised to life.Then he said to them all: Whoever wants to be my disciple must deny themselves and take up their cross daily and follow me.For whoever wants to save their life will lose it, but whoever loses their life for me will save it.What good is it for someone to gain the whole world, and yet lose or forfeit their very self?Whoever is ashamed of me and my words, the Son of Man will be ashamed of them when he comes in his glory and in the glory of the Father and of the holy angels.Truly I tell you, some who are standing here will not taste death before they see the kingdom of God. This is the Word of God. Introduction: The Power of a Question Good morning everyone. Im just going to get myself set up here. My name is Heidi. I have met many of you, but not all of you. It is a goal of mine to make sure I meet everyone by the end of the year. Consider myself challenged! Those in our growth group will know that it is something we are working towards at the moment, challenging ourselves to be like the church. This morning I thought Id start with just a quick question to get the juices flowing and get you thinking a little bit. How has your morning been? If you had to pick one moment that has happened this morning, how would you describe it? What is it about this moment that has stayed in your mind? If I asked you to turn to the person next to you and describe your morning, how would you tell your story? How would you engage me in that conversation? What kind of things would stand out? Now that youre thinking about that very rhetorical question, I wonder how it would feel, as a contrast, if I restarted this entire soliloquy and said: Good morning. Im sure you can agree with me mornings, am I right? I dont know about you, but mine has been chaos. Everyone cannot regulate themselves at the same time for longer than a few minutes. Wow. Mondays are needed in our house. Its quite a divisive statement, and I certainly hope its not true for the majority of us here! But what I have done in that example is taken an experience and worded it as fact. Ive created a demand that you agree with me in my statement. Ive left no room for personal reflection. I have spoken to the group as a whole and for the group as a whole as well. This is why its important that were doing the sermon series on Questions in Luke. Questions are a way of engaging our minds, engaging each other, engaging the group. We also have an opportunity to answer those questions as well. And in doing all of that, we start to see that Jesus used this as a teaching style for his disciples giving them time to reflect, time to respond, and asking engaging questions that ultimately led to personal revelation for them. Setting the Scene As with all things, we have a snapshot of Scripture in time. So lets go back and set the scene together: what was happening before this conversation occurred? The disciples have been appointed. They have been chosen by Jesus. They are taught by him. They are encouraged by him. And then he is sending them out to preach the kingdom of God and to heal the sick. After their time out, he brings them back in together for a time of renewal and refreshment, which is interrupted by the crowds who are hungry and the miracle of feeding the 5,000 occurs. When they are sent back out again, they are working, and then they are called back in again to have a time of infilling, refreshing, retreating, and replenishing in a quiet space. I feel like in this in and out rhythm, we see some very subtle teaching that isnt written down, but we observe it as a demonstration of how filling up our cup is needed before pouring out again. And as this demonstrates, it doesnt always work perfectly. There isnt always the perfect infilling before the outpouring. In this particular passage, we have the disciples starting the prayer process before being interrupted by the crowds needing to be fed. (Every parent can relate that sometimes people need to be fed, and are interrupted!) I also want to draw particular attention to what else is happening in this moment: when the disciples are together and praying and spending time, Jesus himself takes that one step further a more private moment of prayer with his Father. The disciples are present, but theyre not participating in it. I think its important to see that sometimes things are not just for the group. Doing things as a whole isnt the only thing necessary in our walk with Jesus; sometimes we do need to take it that one step further into that private moment of prayer with the Father. This context introduces us to verse 18, with Jesus asking the disciples, Who do the crowds say I am? Who Do the Crowds Say I Am? Jesus asked his disciples, Who do the crowds say I am? And they replied together, as a group a broad, collected response from the people they had been talking to and ministering with. They say things like Elijah, John the Baptist, or a prophet. They are literally answering the question, Who do the crowds say I am? Do we think that Jesus is asking this question to seek knowledge? Or do we see that he is asking the question to reveal truth? The Wquestions are always popular: Who, what, where, why? Theyre engaging; they steer the conversation. Hes leading them towards some personal reflection. But in this moment, we know that Jesus actually didnt need the answer for personal affirmation He knew who He was. Matthew 3:1617 gives us that confirmation: As soon as Jesus was baptized, he went up out of the water. At that moment heaven was opened, and he saw the Spirit of God descending like a dove and alighting on him. And a voice from heaven said, This is my Son, whom I love; with him I am well pleased. And thats confirmation for us of Jesus identity. Who do the crowds say I am? Jesus asks this not because he needs validation, but to prompt his disciples thinking. With this broad, crowd-level perspective in mind, Jesus now moves on to a more refining question. But what about you? Who do you say I am? There are no wrong answers. Jesus is not looking to be defensive or offended. What he is doing is starting to illuminate evidence that the disciples have seen for themselves, through a approach we might call Narrative Questioning. Id like to expand a little bit on what the subtext of this looks like. I imagine the disciples to be quite a chatty bunch, but what were seeing recorded here are just really short sentences summarizing their answers. The subtext behind Jesus asking Who do you say I am? might have been questions like: When did you first notice something different? What evidence supports this belief that you have? How did you feel about that? This example of taking one question and stepping it further and further is something that we have been doing in our growth group over the last couple of months. Weve been looking at what the church looks like in Acts so, big broad picture: What do we see revealed in Scripture? Then take it a step down: How does that apply to our church? And another step down: How does that apply to us as individuals within the church? Weve spent a good amount of time debating and engaging in conversation to wrestle with what this looks like for ourselves and in the context of church as well. In Jesus asking, Who do you say I am? there is an opportunity for the disciples to define things more clearly for themselves. Theyre verbalizing what they believe. When we say things out loud, it often creates an opportunity to articulate things differently, to have ideas formed more solidly. We saw that demonstrated with the baptism and confirmation service a couple of weeks ago, where we had public confessions public declarations of faith by the candidates. These were opportunities to put pieces together, to offer verbal testimony, and to confess Christ crucified. Now, while the candidates know who they are in Christ (and we know who they are in Christ), verbalizing it is an encouragement to us and it solidifies things in their own minds as well. And this is exactly what we have Peter doing here. Peter was the spokesperson for the group, and he says, You are the Messiah. Sometimes we do need an opportunity for personal reflection like this. Do we recognize who Jesus is to us? He is an individual sacrifice for each and every one of us at the one time. For each of us, He died on the cross for all of our sins but as an individual, we are called to accept it as our own. I call it not a pick-and-choose Jesus. (I was going to have a slide here of a Mr. Potato Head toy, but I thought it would ruin the vibe!) The point of using a Mr. Potato Head is that you can change out the eyes and the arms and the mouth and so on. In our current culture of customizing everything, I felt it was prudent to mention that not all things are customizable. Accepting that Jesus died for your sins gives us the hope of eternal life that is not customizable. What is unique is your relationship with him the way that he speaks with you, the type of prayer that you engage in with him. Not any of us engage in prayer in the same way as another. At different times in our lives and in our walk with him, he will reveal Scripture differently to each of us. The truth remains the same, but the uniqueness is where the joy is. We are created in his image, each uniquely able to enjoy a relationship with him. In this, we have been given an individual opportunity to acknowledge Jesus as the Messiah, to confess Christ crucified, and to look for his coming in glory. Jesus Predicts His Death (Luke 9:2122) So the next section in Luke chapter 9 starts at verse 21. (Again, a little bit of subtext.) This was an amazing revelation that Peter had one line: Peter answered, Gods Messiah. Those four words close out that scene, and then Jesus pivots a little bit. He strictly warns them not to tell this to anyone, because it really was not the time for public revelation as they were moving towards the cross. The whole point of the salvation work of Jesus and the demonstration of him as the Messiah was that it was not yet time for a public proclamation of what was happening. They did not yet have the Holy Spirit to give power to their testimony. But they also and hear me out they also would have messed with Gods ordained plan, the order of events. (Now, nothing can derail the plans of God!) My point in mentioning this is that although nothing happens without Gods knowledge, this command had a purpose like all commands do. In the disciples honoring of this command deciding not to tell anyone, as they were asked they then began to see the outworking of Gods plan unfold. What they saw and realized was the strengthening of their faith. What they received was the Holy Spirit. And what they ultimately created was the building of the early church. There was a reason why they were asked to do what they were asked to do, and sometimes we are fortunate enough in this lifetime to see the outworking of commands like that. Verse 22 continues: The Son of Man must suffer many things and be rejected by the elders, the chief priests and the teachers of the law, and he must be killed and on the third day be raised to life again. Here is the confirmation of why they needed to be quiet for now Jesus adds that hell be raised again in three days, to confirm and align with Old Testament prophecies. But it also begins to give a realistic understanding of what he was going to endure. This is not the messianic triumph and splendor they expected; it is a very progressive and slow revelation of his coming death. The disciples were slowly able to grasp and understand these little bits and put them together these things that were previously only alluded to are now actually being spoken of. It begins to redefine their expectations: who they thought Jesus was, who he was becoming to them, versus who he always knew he was the Messiah. I wonder, has there been a time when your expectations were redefined by Jesus? He has always known you to be his child do you see that in yourself? Do you recall a time where things looked a little different, when you thought one way and God revealed Himself to you in a different way? Personal revelation. The Cost of Discipleship (Luke 9:2325) Verse 23 continues: Then he said to them all, Whoever wants to be my disciple must deny themselves and take up their cross daily and follow me. So weve had the personal reflection in a small group; weve had the time of prayer together. Now Jesus is saying this to everyone a big teachable moment to the crowds. This is not a condemnation to carry a literal cross (although in biblical times this would have been a very shocking statement, because only criminals and people literally heading towards execution carried their crosses on their backs as they went to their sentence). In this context, its a call to commitment, where the outcome of eternal life with Jesus Christ is assured. But we have a time between now and then, and that time can be very hard. The taking up of your cross is a call to committing to Jesus daily and this word daily means throughout the day, regularly, multiple times a day. When we commit to Jesus, we have what we like to call a soul at peace, eternally focused. However, we remain in the bodies here on earth, and it is not always easy. It is not always restful, and it is not always comfortable. The disciples are demonstrating to us the reality of life. We have an infilling before outpouring to others, and then we try to replenish again but we dont always quite get there before outpouring again. But now, unlike the disciples in that moment, we have the gift of the Holy Spirit. And it is possible. We know there are challenges to face. Its not always what we want to do or how we want to do it. But we are able to be still and know that He is God. He is God of all of it, until we meet again our soul at peace, our body at rest with Him. Verse 24 carries on: Whoever wants to save their life will lose it, but whoever loses their life for me will save it. This verse really focuses on the cost here on earth although ultimately theres no cost at all when it comes to eternal life. The disciples are being presented with what was to come, and naturally they might start considering how they could prevent Jesus suffering. Because if you think of it from their perspective, they are hearing about his death and going, Well, no, thats no good were going to have to fix this problem. They didnt yet understand the outworking of Gods holy plan. It also unfortunately presents them with an opportunity to reflect on and prepare for their own deaths. If this was how the Lord was going to die, what would that look like for them? Verse 25 continues: What good is it for someone to gain the whole world, and yet lose or forfeit their very self? Surrendering to Jesus is not passive. Its active. And as we said, it is daily an exercise in obedience. Our identity can be passive. I am a daughter (and Ill take a moment to shout out to my mom and dad watching online!). I am called a wife by Adrian in Kids Min today (fortunately, because were actually married!). The identity that I have in Christ is not self-defined; it is not given by the world. We receive it through accepting His sacrifice. We receive it and accept it. For a bit of an analogy: self-defining your identity is like shopping for new clothes choosing the next thing that seems nice, that fits well, maybe is on trend (doesnt have to be). But youre still choosing it as your own; youre still choosing it as your own identity. Or potentially its something that someone has declared over you: You are this. We dont take up these self-made identities as our cross they are far too heavy, too hard to live up to. Being a good person or a genuine friend wont get us into heaven. Releasing our self-identities letting go of who we say we are to focus on who Christ says we are. You are a child of God. We acknowledge Jesus as our Savior and our Messiah. And while some of the facts about us that I mentioned (daughter, wife, etc.) stay true, they are not who God is calling us to be as our first priority. They are not who I am, and they should not be who I am. The cross that Jesus asks us to pick up daily is our commitment to Him. Not Ashamed of Christ (Luke 9:26) Verse 26 says: Whoever is ashamed of me and my words, the Son of Man will be ashamed of them when he comes in his glory and in the glory of the Father and of the holy angels. This begs the question: what does it look like to be ashamed of Christ? The word ashamed is defined as a sense of embarrassment, but in a public context being worried about identifying yourself with something or someone such that when someone notices, they might say, Why would you align yourself with that person? Its a very personal word. In the particular societal values of honor and shame in biblical times, this (ashamed) was the opposite of honor; this was shame. Early Christians were often marginalized and persecuted for their beliefs, so here Jesus is encouraging them to stand firm despite societal pressures. So thats biblical times we start to understand what it looked like and why it mattered then. But what does it look like in a modern context? What does it look like to be brave and to call yourself a Christian today? How do you describe your weekend when somebody asks, How was your weekend? Did you get up to anything different yesterday? And while regularly coming to church is no longer considered unusual (given that you do it most weeks), it can still be nerve-wracking to mention it. By way of analogy, I tested this out in my own life this week. At work we dont talk face-to-face much; we tippy-type on the chats which if you ask me is worse, because its there in writing. Conversations come and go, but typed words stay forever. And so, last Monday morning at 7:15, when my colleague said, Hey, whatd you get up to this weekend? I thought, Oh, God does not work in mysterious ways; He works in very obvious ways sometimes! And I decided you know what thats it, Im going to be brave. Im not always brave, but I am going to be brave this time. I did what I described to my growth group as the sandwich. So I replied: my in-laws went to visit, we went to church and saw some friends, sandwiched in there. (Take from that what you will.) And of course, my delightful colleague who is very new to the company (we have not known each other very long at all) said, Oh, church! Which one do you go to and how long have you been there? And I thought, oh well, cant hurt, right? So I told her. I mentioned I was playing piano at church last week because it was my turn. And she said, Oh, thats so good. Ive been church hopping. (Now I know, of course.) And she goes, Its really difficult at the moment because my husband and my children, they do not believe. In that moment, I really felt like God was giving me the opportunity to know how to pray for my colleague. Its not something that we are able to do all the time, but my hope is that for her, hearing that somebody else is a Christian at work and somebody a bit senior to her as well that she hopefully knows that I have her best interests at heart when doing the job that God has called me to do. God has given me the gift to be able to then, in my own prayer time, pray for her, for her relationship with her husband and her adult children. And as I typed out to her, You are an encouragement to them. You continue doing what youre doing because your faithfulness will be the thing that people see. And that, to me, is what commitment to Jesus daily looks like. For some people, it will look different. So what if youre not feeling brave? Is there hope for you? Boy, is there ever. (And I wrote down here: Absolutely.) Hope for the Fearful: Peters Example Peter and his growing maturity in faith as he learns and struggles is an example for all of us. And this is the best part of the Bible (we say that a bit tongue-in-cheek): theres something in there for all of us but there really is! As I mentioned earlier, Peter is the spokesperson for the group, voicing the realization and the revelation that Jesus is the Messiah. But if you read further, youll also see that Peter has a moment of being ashamed. When Jesus has been arrested and is on trial, in Matthew 26 we read about Peters denial. Verse 69 says: Now Peter was sitting out in the courtyard, and a servant girl came to him. You also were with Jesus of Galilee, she said. But he denied it before them all, I dont know what youre talking about. (Matthew 26:6970) And that can sometimes be really hard to read, because sometimes it is exactly what we have said out loud. But God, in His wisdom and mercy, calls us towards Himself. He reinstates Peter before Peter dies before the end of his life. John 21:16 says: Simon, son of John, do you love me? And he answered, Yes, Lord, you know I love you. Jesus said, Take care of my sheep. (John 21:16) And Peter became the builder of the early church. So we see that although we have the peaks and the troughs times of being brave and times of being ashamed God never leaves us, He never denies us. And He is always there with us. Our last verse of todays passage is verse 27, and it says: Truly I tell you, some who are standing here will not taste death before they see the kingdom of God. Here we see the reference to the last days the Son of Man coming in glory, eternal life and fulfillment and true hope. Now, all of the Gospels have the account that we looked at today, but Luke has a unique emphasis: he highlights that all people are able to be disciples of Jesus, and he specifically emphasizes the daily following of Jesus. An Invitation to Respond So in this series, were looking at questions. Were asking them. Were answering them. And (if you were here last week) I believe God gave me some very pointed wisdom to share with us: we can also avoid answering them if we really want to. You can continue to be self-defined, but God does not move. Sometimes Hes waiting right next to us. Sometimes Hes actively calling us to Himself. And so we ask: Are you brave enough to listen to pick up your cross of commitment daily, throughout the day and to follow Him into the gift of eternal life? In a moment, were heading into a time of singing and then communion, and Id love to invite you to respond to what the Lord is saying to you today. That can look however you want it to look. Im going to ask you some questions and ask you to visualize, either with your eyes open or closed (it doesnt matter). Take a moment to see Jesus standing in front of you. Is He calling you with what I know is a smile on His face? Is He telling you more about how He sees you? Ask Him how He sees you. You can declare to Him, I know I am Your child. What else is He saying? In our human minds, there is always a point at which we say yes to something when we feel that the benefit outweighs the cost. After evaluating the gift of eternal life, are you willing to take a step forward and place your trust in Him? When the gift outweighs the cost, what cost is there at all? Jesus approached people, but He also waited for them to come to Him. Is Jesus waiting for you today to recognize Him in a deeper way? Id love you to use this next time of worship as an opportunity to reflect on some of the things that God has been saying to you today. Further to that, as we take up communion and as we look at the promises that are on the screen, my prayer for you today is that they would resonate powerfully and be an encouragement to you. That as you lean into Jesus, He was already there. And as you take up your cross for Him, the gift of eternal life is the very next step. Amen.

Reading Luke 9:10-22 where Jesus feeds five thousand people with only five loaves and two fish, and He also asks the disciples whom they believe Him to be. Visit wwutt.com for all our videos!

Sunday Morning Service, March 9, 2025

3/2/2025 - Luke 9:28-36 - Pastor Ernie JeongSermon Videohttps://youtu.be/jMI9e3-1I9QFull Worship Servicehttps://youtu.be/ZNCmVVQy5ekAnnouncementshttps://youtu.be/acxW2_A9dFcChildren's Message (Video)https://youtu.be/Y-Zi5D5mBwE~~Recent Videos:https://www.faithmoorpark.com/recent~~Prayer Requests:https://www.faithmoorpark.com/prayers~~Visit our web site to learn more about Faith Lutheran Church. Watch View past worship services, sermons, bible studies, and devotions.https://www.faithmoorpark.com/~~Support Faith Lutheran Church:Online Giving:https://www.faithmoorpark.com/giving~~Faith Lutheran Church is part of the Lutheran Church, Missouri Synod (LCMS) located in Moorpark, California.

Anchored in the Word Morning Reflection: Season 4 Episode 37: The Substitutionary Death of Christ: Luke 19:31-34 #morningreflections #salvation

Sermon: " The Safety of Christ” – Luke 10:1-24 - Pastor Sean Dougherty. The morning sermon of First Baptist Church of Kearney, Nebraska.

Sermon: " The Safety of Christ” – Luke 10:1-24 - Pastor Sean Dougherty. The morning worship service of First Baptist Church of Kearney, Nebraska.

Series: World Mission Sunday

The Rev. Matthew Wilkins - The Presentation of Christ - Luke 2:22–40, Hebrews 2:14–18

Reading Luke 6:48-49 and finishing up the Sermon on the Plain with Jesus' illustration about the wise man who built his house upon the rock and the one who builds on another foundation. Visit wwutt.com for all our videos!

Sermon for The Baptism of Our Lord (C) Sunday, 12 January A+D 2025 Rev. Matthew D. Ruesch

What does the birth of Jesus mean for us 2,000 years later?

December 22,2024

Preached by Pastor Nathan Bayly. Luke 1:26-33

Luke 2:8-20

Message from Kevin Celestin on December 22, 2024

David Walls updates us on legislative issues for prayer and action; CHRISTmas Memories and Stories! Share to encourage others. Make it a great Advent/CHRISTmas season with family and loved ones in Christ (Luke 2:1-20)!

Texts: Isaiah 55; Luke 2:8-12; 1 John 1:1-4   The Invitation of Satisfying Joy in Christ (Isaiah 55) God calls us to be satisfied in Him and seek Him alone. God reveals Himself to His people through His Word. God promises to lead His people into His joy and peace.   The Gospel of Great Joy in Christ (Luke 2:8-12) The Gospel is the good news of great joy for all people who believe it. The Gospel comes to all people through the Savior, Christ the Lord.   The Fullness of Shared Joy in Christ (1 John 1:1-4) The eternal Son of God came to this earth in the incarnation to bring us into fellowship with God. This shared fellowship with Christ and one another leads to fullness of joy.

The Birth of Christ | Luke 2:1-7

MESSAGE | Aaron Wine (Minister to Youth) "Ascending the Mountain with Jesus: Reading Rules for Ruled Readers" Luke 9:28-36 1 | The Transfiguration of Christ (Luke 9:28-36) 2 | The Meaning of the Text (Luke 9:28-36) 3 | Reading Rules for Ruled Readers Rule 1 - Attend to the text as a ruled reader, summoned to hear and do the Word of the Lord in faith. Rule 2 - Read with the end in mind: to see the glory of the triune God in the face of Jesus Christ, shining throughout the pages of Holy Scripture. Rule 3 - Remember the grand story and where you are reading, seeking to sense the christological pressure of the Bible. Rule 4 - Work to read the way the words go, so that what is heard is the voice of the Author/author, not your preferences. Rule 5 - Approach the text in humility, that is, in dependent prayer and in the communion of the saints. Rule 6 - Commit to leave the text transfigured, reflecting and radiating the glory of Christ, bearing his image more clearly.  

by Craig Coady

Send us a textScripture teaches us that the "message declared by angels proved to be reliable" (Heb. 2:2). No wonder the traditional Christmas carol instructs us to "hark" -- pay attention to -- what the angels are declaring. There's no better way to celebrate a time-honored hymn like "Hark! The Herald Angels Sing" than by adding the fun Celtic version by We Are Messengers to your playlist.Let's follow the call to action in our song and pay attention to what Scripture teaches us in Luke's narrative of Christ's birth.In this episode, I discuss the following:Taking a B.I.T.E. out of Scripture – this week's Bible Interaction Tool Exercises include: Read in contextSlow downRepetitionListen to an audio of the textMake observationsMake a listShare with a friendEpisode GuideCatch me on my podcast book tour! Click here and scroll to the bottom to see all the podcasts/interviews I've completed and those yet to come. And take advantage of the freebies, too!Building biblical literacyReading Luke's narrative of the birth of Christ - Luke 1-2Observing that angel(s) are mentioned 14 times in two chaptersMaking a list of what we learn about angels in these chaptersAllowing Scripture to change the way we think about things we may have pictured wrong for yearsRecognizing shared language with Psalm 23, as we learned in Episode 504Comparing the declaration of the angels in Luke 2:13-16 to what we learned from studying worship responses in Revelation as inspired by Episode 499Heading over to Hebrews 1-2 to make another list of what we learn about angels and comparing to our list from Luke 1-2 Hebrews 1:4Hebrews 1:5Hebrews 1:6Hebrews 1:7Hebrews 1:14and moreLooking a little closer at what Scripture says about angels and what it DOESN'T sayAdditional ResourcesLyrics - New Release Today LinkThe story behind the song "Hark! The Herald Angels Sing" by - Hymnology ArchiveLearn more about my favorite Bible Study Software with a 30-day free trial and links to my all-time favorite Bible resources - Logos Bible Software Affiliate LinkThis Week's ChallengeTake this as your call to read the birth of Jesus narrative as recorded by Luke. The second (or third, or fourth) time you read through Luke 1 and 2, watch for what you learn about angels by what is shown and said in the text. Make a list of what you learn about angels. Then, head over to Hebrews 1 and 2 and compare your list to what you learn there. You'll uncover additions to your list. And while you may not be in danger of worshipping angels, you will now know what the Bible actually says about these important — and very real — beings.Purchase your copy of A Seat at the Table today! Change your music. Change your life. Join my free 30-Day Music Challenge. CLICK HERE.

Born is the King is an Advent series that explores Jesus as the sovereign King. Throughout this series, we will explore the dynamic of the Christmas narrative and discover the realities of a life yielded to Christ.  Support the show

Mike Plewniak begins our new sermon series "Celebrating the Coming of Christ" in Luke 2:1-7 with this week's messaged titled "The Birth of Christ".

In this episode of Pray the Word on Luke 14:25–26, David Platt asks God to help us love Him more than anything in this world.This upcoming year, together, we have the opportunity of enabling 10,000 gospel learners in hard-to-reach countries; and to engage over 30 million people with gospel-centered content, just like the podcast you're listening to today.Join us in making Jesus known in all neighborhoods and nations today!Visit radical.net/makejesusknown now!Explore more content from Radical.

In this episode of Pray the Word on Luke 8:22–25, David Platt reminds us that God's presence is with us and His promises are for us.Explore more content from Radical.

Faith and the Second Coming of Christ Luke's gospel, often referred to as the apocalyptic section, . . . . . . speaks about the future and the anticipated return of Jesus Christ. This second coming is eagerly awaited by those with faith, as faith is the first and essential requirement for this expectation. Such faith is nurtured through persistent prayer. At the end of today's passage, a profound question is posed: When the Son of Man comes, will He find faith on earth? This question holds deep significance, especially when we reflect on the state of our world today. Many have abandoned the church. Across the globe—in regions like the Middle East, Africa, and the Americas—we witness parishes closing and communities shrinking as Christians move away from traditional centers of worship. This decline prompts us to ask again: When the Lord returns, will He find faith? Hear more in the Homily! How Do We Remain Faithful? How, then, do we remain faithful as we await the Lord's return? Today's gospel offers the answer: persistent prayer. It presents the parable of the widow and the unjust judge. The widow's relentless appeal to the judge—Do justice for me against my opponent—is a testament to the power of unwavering prayer. Through this story, we are reminded that God, who is infinitely good, will respond to those who remain constant in prayer. Yet, for some, the challenge lies in unanswered prayers. Many have prayed tirelessly for years without seeing their hopes fulfilled. How should we understand this silence? The gospel and homily invite us to reflect further and to trust in God's perfect timing and plan. Faith is the bridge that connects us to God, and prayer strengthens that connection. As we wait for the Lord's return, may we hold fast to persistent prayer and unwavering trust in His goodness. Listen more to this Meditation Media. Listen to: Faith and the Second Coming of Christ --------------------------------- Image: cropped version of The Ascension: Dutch Artist and Painter: Rembrandt --------------------------------- Gospel Reading: Luke: 18: 1-8 First Reading: 3 JN 5-8

General Theme for the Week: Who's In and Who's Out? On this edition of One Single Story, Pastors Stephen Mizell and Sheryl Daughety discuss the following questions: Tell a story about someone who accepted Jesus that perhaps you thought would never become a Christian. Before you accepted Christ and came into the Kingdom of God, were you more like a tax collector or more like a Pharisee? What was your life like when you were lost? How is it different now that you are found? The reading for the day is Luke 19.

Kenny Stokes | The Gospel of Luke | Downtown