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With season 1 and 2 complete we move into Acts: Season 3. The narrative shifts to Antioch and the focus is on Paul - previously called Saul - as he shares the gospel in Gentile areas. ___ As Paul & Barnabas continue their first missionary journey, John Mark makes the decision to leave and head home to Jerusalem (more on that later) but Paul and Barnabas carry on to Antioch in Pisidia - which is also in the region of Galatia. As is their custom, Paul and Barnabas begin in the Synagogue and Paul recognizes that the Jews had been hearing the same Scriptures and prophecies for generations but had missed Jesus. He gives a prophetic warning that we should heed as well - look to see the work of God not just in the past but in the present. He is still working.
Pastor Eric Parker
In this sermon, we explore why the Trinity isn't a theological side note but the very center of Christian faith, shaping how we understand God, creation, the cross, and life in the Spirit.Beginning with God's self-revelation as “I AM WHO I AM” (Exodus 3:14) and the doctrine of divine aseity, we look at what it means that God is utterly self-sufficient—and why our cultural obsession with radical independence is a distortion of our created design (Genesis 1:26–27; Psalm 100:3).From there, we unpack the profound claim that “God is love” (1 John 4:8, 16). If love necessarily involves a lover and a beloved, then only a triune God—Father, Son, and Holy Spirit—can be love in Himself from all eternity (John 17:24). We consider creation as both creatio ex nihilo and creatio ex amore—God making all things out of nothing and out of His overflowing love (Psalm 33:6; Psalm 136; Colossians 1:15–17; John 1:1–3).We then trace how the same self-giving love revealed in creation is unveiled at the cross. Jesus' crucifixion is not God acting “out of character,” but the clearest revelation of who God has always been (John 8:28; Romans 5:6–8; Revelation 13:8). The Father, Son, and Spirit act inseparably in salvation just as in creation: the Father sends, the Son is sent, and the Spirit conceives, empowers, and applies Christ's finished work (Luke 1:35; John 1:29–34; Hebrews 9:14).Next, we look at Pentecost and the gift of the Holy Spirit as God's way of bringing us into His own triune life of love (Acts 1:8; Acts 2:1–4; Romans 5:5). By the Spirit, the Father and Son “make their home” with us (John 14:16–23), so that we now remain in Him and He in us (1 John 3:24; John 15:1–11). God's love doesn't sit still; it “compels” us outward in mission (2 Corinthians 5:14–15; Matthew 28:18–20).Finally, we connect this to the movement from pilgrims to pioneers:Like the crowds in Acts 2, we ascend as pilgrims to encounter God in worship and community (Psalm 24:3–6; Hebrews 10:24–25).Filled with the Spirit, we are sent out as pioneers of the gospel to the nations, carrying the same self-giving love we see in Father, Son, and Spirit (Acts 2:5–11; Acts 8:4; Romans 10:13–15).The message concludes with a clear invitation to repentance, faith, and full surrender to Jesus (Mark 1:14–15; Romans 10:9–10; Ephesians 2:8–9), and a prayer to be filled with the Holy Spirit to live in and live out the eternal love of God (Galatians 2:20; Galatians 5:22–25; Jude 20–21).
This Pentecost Sunday, Pete introduced a new preaching series on Acts, starting with the Church & the Spirit.
Pentecost 2026Genesis 11:1–9; Acts 2:1–21; John 14:23–31a*
At Pentecost, the Spirit fills everyone gathered with a spirit of boldness, a spirit of generosity, and a spirit of real and lasting community.
This week we're reading the texts for Pentecost with Acts 2:1-21 and Philippians 4:4-7. We ponder the connections between Christian Pentecost and Jewish Shavuot, both commemorating the establishment of a new relationship with God following an act of dramatic liberation. We notice the democratization of the Holy Spirit in this text, which pours out on all people, so that everyone—young and old, male and female, rich and poor, of all languages and cultures—become prophets and visionaries of the kingdom of God. And we linger over the idea that the Spirit brings not only cataclysmic change to the world but also a deep peace that passes understanding, inviting us to engage the world with gentleness even as God's kingdom is breaking into the world.
Sunday morning message from Cochranton Community Church. We pray this message blesses you and brings you closer to a relationship with Jesus. We have services at 8:30 & 11am. Bible classes at 9:45am www.ccubchurch.org
The Mission of the SpiritActs 8:1-25Teacher: Pastor Tommy BaileyDate: May 10, 2026Before Jesus ascended, He promised His disciples that the Holy Spirit would empower them to be His witnesses in Jerusalem, in Judea and Samaria, and to the ends of the earth. In Acts 8:1-25, we arrive at a turning point in that mission. After the martyrdom of Stephen, fierce persecution in Jerusalem scatters the church, and what should have ended the mission instead ignites it. The gospel breaks into Samaria, a region long held in spiritual darkness and separated from the rest of Israel by nearly a thousand years of ethnic and religious bigotry from both Jews and Samaritans. There Philip preaches Christ, demons flee, the broken are healed, and the city is filled with joy.Join Pastor Tommy as we walk through this turn in the story by considering four figures: Saul the persecutor, Philip the refugee evangelist, the Samaritans longing for hope, and Simon Magus, the magician who craved power. In each of them we see something of the Spirit's mission to point people to Jesus, to convict of sin, to comfort the weary, and to renew the most unlikely heart.To find more resources like these, follow us:Website: https://thevillagechapel.comYouTube: https://www.youtube.com/channel/UCQVTzDbaiXVUAm_mUBDCTJAInstagram: https://www.instagram.com/tvcnashville/Facebook: https://www.facebook.com/tvcnashvilleX: https://twitter.com/tvcnashvilleTo support the ongoing mission of The Village Chapel go to https://thevillagechapel.com/give/. If you are a regular giver, thank you for your continued faithfulness and generosity!
In today's sermon, Apostle Alfred Williams teaches that May is a month of fresh focus on the Holy Spirit, because the Church cannot fulfil it's potential through enthusiasm alone—only through understanding and partnership with the Spirit (Acts 1:8). From 1 Corinthians 12:4–6, he explains the three arms of God's operation in the Church. He emphasises that the Holy Spirit is God's present Administrator on earth—revealing God's mind, guiding believers, and enabling the church to move beyond nominal Christianity into Spirit-led living and true manifestation (1 Corinthians 2:9–12). He then grounds the teaching in 1 Corinthians 12:7–11, showing that the manifestation of the Spirit is given to each one for the common good, and walks through the nine gifts—wisdom, knowledge, faith, gifts of healing (noting the plural), miraculous powers, prophecy, discerning of spirits, tongues, and interpretation (1 Corinthians 12:7–11). To illustrate how these gifts function in real life, he opens Acts 3:1–16—Peter and John at the Beautiful Gate—showing that the power that lifts the cripple is not “personal greatness”, but faith in the name of Jesus and the faith that comes through Him.
Luke offers two stories of disciples who needed more: Apollos, who needed a better education in the word, and the Ephesian disciples, who needed the full baptism of the Spirit. We look at how these two stories offer images of the Word and Spirit and why it's the power of both at work in our lives that guides us into a better faith.
Acts 2:1-13 is the fulfillment of Jesus' promise to send the Holy Spirit to his disciples. On the one hand, what happens in this account is unique, because the Holy Spirit only comes one time in this particular way. On the other hand, the Holy Spirit who comes in Acts 2 is the same Holy Spirit given to us. So, who is he? And what does he do?
This was Andy Croft looking at Acts 1:1-11 from our 10 am service on Sunday 19 April 2026. This is part of our The Spirit and the Church Series.
Following the Holy Spirit is faith actively obeying the Lord.
Reading: Acts 4:32-37 (NLT)
Full Text of Readings First Sunday of Lent Lectionary: 22 The Saint of the day is Chair of Saint Peter The Story of the Chair of Saint Peter This feast commemorates Christ's choosing Peter to sit in his place as the servant-authority of the whole Church. After the “lost weekend” of pain, doubt, and self-torment, Peter hears the Good News. Angels at the tomb say to Magdalene, “The Lord has risen! Go, tell his disciples and Peter.” John relates that when he and Peter ran to the tomb, the younger outraced the older, then waited for him. Peter entered, saw the wrappings on the ground, the headpiece rolled up in a place by itself. John saw and believed. But he adds a reminder: “…[T]hey did not yet understand the scripture that he had to rise from the dead” (John 20:9). They went home. There the slowly exploding, impossible idea became reality. Jesus appeared to them as they waited fearfully behind locked doors. “Peace be with you,” he said (John 20:21b), and they rejoiced. The Pentecost event completed Peter's experience of the risen Christ. “…[T]hey were all filled with the holy Spirit” (Acts 2:4a) and began to express themselves in foreign tongues and make bold proclamation as the Spirit prompted them. Only then can Peter fulfill the task Jesus had given him: “… [O]nce you have turned back, you must strengthen your brothers” (Luke 22:32). He at once becomes the spokesman for the Twelve about their experience of the Holy Spirit—before the civil authorities who wished to quash their preaching, before the Council of Jerusalem, for the community in the problem of Ananias and Sapphira. He is the first to preach the Good News to the Gentiles. The healing power of Jesus in him is well attested: the raising of Tabitha from the dead, the cure of the crippled beggar. People carry the sick into the streets so that when Peter passed his shadow might fall on them. Even a saint experiences difficulty in Christian living. When Peter stopped eating with Gentile converts because he did not want to wound the sensibilities of Jewish Christians, Paul says, “…I opposed him to his face because he clearly was wrong…. [T]hey were not on the right road in line with the truth of the gospel…” (Galatians 2:11b, 14a). At the end of John's Gospel, Jesus says to Peter, “Amen, amen, I say to you, when you were younger, you used to dress yourself and go where you wanted; but when you grow old, you will stretch out your hands, and someone else will dress you and lead you where you do not want to go” (John 21:18). What Jesus said indicated the sort of death by which Peter was to glorify God. On Vatican Hill, in Rome, during the reign of Nero, Peter did glorify his Lord with a martyr's death, probably in the company of many Christians. Second-century Christians built a small memorial over his burial spot. In the fourth century, the Emperor Constantine built a basilica, which was replaced in the 16th century. Reflection Like the committee chair, the chair refers to the occupant, not the furniture. Its first occupant stumbled a bit, denying Jesus three times and hesitating to welcome gentiles into the new Church. But, as we know, he turned toward the light. Some of its later occupants have also stumbled a bit, sometimes even failed scandalously. As individuals, we may sometimes think a particular pope has let us down. Still, the office endures as a sign of the long tradition we cherish and as a focus for the universal Church.Saint of the Day, Copyright Franciscan Media
Verse by verse study through the book of Acts Chapter Seven and Verse Fifty Nine
Reading Acts 2:16-21 where Peter, beginning his sermon at Pentecost, quotes from the prophet Joel, a prophecy being fulfilled in their midst with the giving of the Holy Spirit. Visit wwutt.com for all our videos!
This message is from our "Acts" series.The book of Acts tells the story of the gospel advancing from Jerusalem to the ends of the earth. As we walk through this missional narrative together, our prayer is that God would breathe fresh wind into our sails—motivating and inspiring us to join Him in the work He's still doing today.Crosspoint City is one church in multiple locations and we exist to relentlessly pursue those far from God to help them know and follow Jesus. To help support this mission and work, visit https://mycpcc.com/giveSTAY CONNECTED:Facebook: https://mycpcc.com/facebookInstagram: https://mycpcc.com/instagramTiktok: https://mycpcc.com/tiktok
Kingsway Community Church
Verse by verse study through the book of Acts Chapter Six and Verse Ten
Over the last few weeks, we've been discussing the need for an imagination, led by the Spirit for recognizing all that God is at work doing. In this passage, we get a closer look at Barnabas and how he models the kind of faith that allows him to recognize the genuine work of God.
Nowwe are looking at the unity that especially needs to be there because of thegifts of the Spirit which differ for individuals in the church. In the body ofChrist, the Church, we have different gifts, but we should still have unitybecause we need each other, with each other's Spiritual gifts to be built up inthe body of Jesus Christ. We're going to see that this is what Paul is talkingabout in these verses. So,in these verses 7-11, Paul moves on from what all Christians have in common tohow Christians differ from each other. He's discussing the variety andindividuality within the unity of the Spirit because God has given eachbeliever at least two to three gifts. You find this taught in 1 Corinthians12:4-11: “Now there are diversities of gifts, but the same Spirit. And thereare differences of administrations, but the same Lord. And there arediversities of operations, but it is the same God which worketh all in all. Butthe manifestation of the Spirit is given to every man to profit withal…..Butall these worketh that one and the selfsame Spirit, dividing to every manseverally as He will.” Didyou notice that the “Holy Spirit gives to each man severally as Hewills." I believe that's speaking of at least maybe two to threegifts. I believe we have one primary spiritual gift along with a few others. Ialso believe we can still all practice many of the Spiritual gifts such asserving, giving, faith, and so on. You find these Spiritual gifts listed inthree main passages in the New Testament: Romans 12; here in Ephesians 4, andalso in more detail in chapters 12 through 14 in 1 Corinthians. There you'llfind the list and the discussion of Spiritual gifts by the Apostle Paul tothese three churches: The church at Rome, the church at Ephesus and the churchat Corinth. Rememberthat the church at Corinth was having major divisions over the use and purposeof Spiritual gifts. It is also very important that we understand from 1Corinthians 12 and from this Ephesians 4 passage of Scripture that the HolySpirit gave the gifts for the unity and the building up of the body. One of thebest definitions of a Spiritual gift I have found is that: A Spiritual Gift is aGod-given ability to serve God and other members in the church in such a waythat Christ is glorified and believers are edified. Which means when the giftsare being exercised properly in the Church, they build up the others as theybuild up the body of Christ. Thisis what Paul really keys in on here in this passage before us. We'll be lookingat these verses the next few days and how we have a wonderful Christ Who hasgiven these gifts because He's “ascended”. The Holy Spirit has beengiven to the church. He is the “gift of the Spirit” (Acts 2:38-39). Youreceive this “Gift” at the moment of your salvation. But then there are the differentgifts of the Spirit that build up the body of Christ. You personally also receiveyour specific particular gifts at the moment of your salvation even though youmight discover them at a later time. This is what we will be studying overthese next few days. Today,do you know what your Spiritual gifts are? Godbless!
Series: Mission Unstoppable
Having ascended to heaven, our resurrected King has sent His Spirit, Who empowers us to be His witnesses until He comes again.
The Path to a Unified Church: Love, Focus, and the Fruit of the Spirit Join Dr. Edith Davis as she dives deep into what it takes for the church to become the unified, spotless Bride for which Christ Jesus is returning. This teaching challenges listeners to look beyond cultural and denominational differences to find common ground in the Lordship of Christ. Dr. Davis explains the crucial nature of our time on earth—a "vapor" that determines our eternity—and offers practical insights into spiritual maturity and obedience. Here are the main points discussed: -- Unity is achieved through a single-minded focus on Jesus Christ as our Lord and Savior, not through uniformity of culture or color. -- There are only two eternal categories: forgiven (going to heaven) and unforgiven (going to hell). -- As three-part beings (spirit, soul, and body), our spirit is instantly righteous, but our soul (mind, will, and emotions) must be continually transformed and renewed to align with Christ. -- The authentic Fruit of the Spirit is multifaceted—it includes love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, meekness, and self-control—and if any part is missing, it is a counterfeit. -- Intimacy with the Father, Son, and Holy Spirit is cultivated through ascending and focusing like a "laser beam" on Jesus, as exemplified by Mary of Bethany. -- Becoming the unified church requires living out the fundamental commands: loving one another, loving our neighbor (anyone in our sphere of influence, like the Good Samaritan), and supernaturally loving our enemies. -- There will be a major wealth transfer from the kingdom of darkness to the righteous who are about the Father's business. To be a candidate for this, one must be a tither (10% off the top) and a giver now, demonstrating faithfulness over the "little." Scriptures for Further Study -- Galatians 5:22-23 (The Fruit of the Spirit) -- Acts 7:60 (Stephen's prayer for forgiveness) -- Matthew 14:28-31 (Peter walking on water) This is episode 380. +++++++ Check out my new website: https://www.enterthegloryzone.org/ MY AUDIO BOOK IS NOW AVAILABLE FOR PURCHASE You can Divorce Proof Your Marriage by understanding the Secret Keys of Love. You will come to understand that your Marriage has an enemy. You will come to understand that you are dating your future spouse representative. You will come to understand that your Marriage has the gift of Supernatural Sex. For more information about purchasing this audio book, click here: https://personalbuy.com/shopsite_sc/store/html/product8702.html
The Profound Power of Unity and Obedience Join Dr. Edith Davis as she dives into the essential, non-optional nature of unity for the body of Christ. She begins by celebrating God's love for diversity—seen everywhere from tropical rainforests to deserts—and explains that this diversity is a reflection of life at its most prolific. True unity in the Church, she asserts, is found not in conformity, but in universal acceptance of Christ Jesus as both Savior and Lord. This powerful teaching covers critical areas for every believer: -- The Call to Lordship: Not everyone wants Jesus to be their Lord, but obedience to Him is always for our good. -- Checking Your Foundation: Divisiveness, strife, and envy are "works of the enemy," which should prompt a check of one's salvation, as being saved should mean operating in the Fruits of the Spirit (love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, meekness, and self-control). -- The True Meaning of Meekness: It is not weakness, but power and authority under submission to the Lord God, Holy Spirit. -- Supernatural Love: We are commanded to love one another, our neighbors, and our enemies—a feat that is supernatural and requires the power of the Holy Spirit. -- The Example of Stephen: The first martyr's prayer for his persecutors led directly to the conversion and mighty ministry of Saul (Paul) of Tarsus, demonstrating the powerful consequences of obedience and love. -- Walking in Authority: As sons and daughters of the King, believers have been given the authority and power to rule and reign and to destroy the works of the enemy, including sickness, disease, lack, and poverty. -- The Necessity of Intimacy: To walk in unity and power, we must prioritize intimacy with Christ Jesus—spending personal time with the Father, Son, and Holy Spirit to feed our own spirit from the overflow. Dr. Davis concludes with a call to action to walk unified and be about the Father's business, warning that we "cannot afford to be offended, period." Scriptures for Further Study -- Galatians 5:22-23 (Fruits of the Spirit) -- Acts 7:59-60 (Stephen's prayer for his enemies) -- Acts 9:1-22 (The conversion of Saul of Tarsus) -- Proverbs 3:5-6 (Trust in the Lord with all your heart) This is episode 379. +++++++ Check out my new website: https://www.enterthegloryzone.org/ MY AUDIO BOOK IS NOW AVAILABLE FOR PURCHASE You can Divorce Proof Your Marriage by understanding the Secret Keys of Love. You will come to understand that your Marriage has an enemy. You will come to understand that you are dating your future spouse representative. You will come to understand that your Marriage has the gift of Supernatural Sex. For more information about purchasing this audio book, click here: https://personalbuy.com/shopsite_sc/store/html/product8702.html
SERMON: THE PREROGATIVE OF GOD'S SPIRIT SCRIPTURE: Acts 9:1-18 SERIES: SPIRIT FILLED
Acts 12:25-13:12
As we continue to examine the conversion of Saul, we see his early ministry and the unique challenges he faced. In spite of new threats, the church continued to grow, and Saul found himself embraced by this new community. Luke records that a new peace came upon the church, a peace formed by their fear of the Lord and the comfort of the Holy Spirit.
Lesson 8 * October 26, 2025 “Trusting The Spirit”- Acts 11:1–18.Today we'll reflect on how Peter faced questions from the Jewish leaders after his bold decision to engage with the Gentiles—those traditionally seen as unclean—and how this moment challenged old boundaries.
Questions about the Trinity are often asked this way: • Is the word “Trinity” in the Bible? • Do Christians worship three Gods? • Was “Trinity” invented by the Church? • Isn't the notion of “Trinity” irrational? • Don't you think this is a minor issue? Pastor digs into the question of the Trinity by starting at the beginning, in Genesis 1:1 “In the beginning God created the heavens and the earth.” In Hebrew the word for God that is used in this verse is Elohim. Elohim is a plural noun. God is being described in plural terms! Genesis 1:2 “Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters.” In Hebrew the Spirit of God is “Ruah Elohim”. This is describing God as the Holy Spirit. Genesis 1:3 “And God said, “Let there be light, and there was light.” The word that stands out here is “said”. Observation: Genesis 1 1. Plural noun for God the Creator 2. Spirit of God involved in Creation 3. God's Word brings forth the Creation This three-fold pattern continues throughout the Hebrew Scriptures: 1. Father - Deuteronomy 32:6 “Is He not your Father, your Creator, who made you and formed you?” 2. Spirit - Job 33:4 “The Spirit of God has made me, the breath of the Almighty gives me life.” 3. Word - Psalm 33:6 “By the Word of the Lord the heavens were made and all the host of them by the breath of His mouth.” But the Old Testament also says there is but ONE God. Deuteronomy 6:4 “Hear, O Israel; The LORD our God, the LORD is one.” And yet one God is describe in a multiplicity of terms. One God and three very distinct Persons. This pattern continues in the New Testament: 1. Father - 1 Peter 1:2 “…chosen according to the foreknowledge of God the Father.” 2. Spirit - Acts 5:3-4 “…you have lied to the Holy Spirit…you have not lied just to human beings but to God.” 3. Word - John 1:1 “In the beginning was the Word, and the Word was with God, and the Word was God.” In John 1:14 we read more about the Word, “The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth.” THE WORD is none other than Jesus, Himself. The Bible sets forth clearly that the One God has revealed Himself as Father, Son and Holy Spirit. Jesus says in Matthew 28:19 “Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit…” The word that stands out in this verse is the word NAME - singular - yet THREE are named. 2 Corinthians 13:14 “May the grace of the Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit be with you all.” This is clear Biblical teaching that the One true God has revealed Himself as Father, Son and Holy Spirit. God is complex!!! His ways are higher than ours! God who created us…. • Planned to Save us (God knew we would wander away from Him, but His plan from the beginning was save us) • Came to Save us (we cannot save ourselves, we need a divine rescue. Our Divine Rescuer is Jesus who came to earth taking on human flesh and enduring the cross) • Dwells in us to Save us (the God who created us dwells in us, brings us to faith, changes hearts, gives power and testifies to Jesus the Savior) God works as a unity - Father, Son and Holy Spirit - each unique and distinct but also uniquely ONE. Is the word “Trinity” in the Bible? The word is not but “the Trinity” is found: Father, Son and Holy Spirit in both Old and New Testaments. Do Christians worship three Gods? No, there is but ONE God, but has revealed Himself as Father, Son and Holy Spirit. We do not need to comprehend this to know God's power and presence and truth. Was “Trinity” invented by the Church? The term is invented but The TRUTH of THE TRINITY has been there since the beginning. Isn't the notion of “Trinity” irrational? This is a profound mystery, but not irrational. Pastor shares a lesson from Dr. Walter Martin and the Triple Point of Water where water is solid, gas and liquid all at one time. Three yet one. Is it irrational that the God of the universe can “three yet one.” Don't you think this is a minor issue? No because when we start ignoring what God says about Himself and what the Bible teaches we go into false teaching and false testimony. This is where false religions come in. We're living in a culture that has walked from God and it is disastrous. This is NOT a minor issue - God is above ALL things and He is worthy of our worship and praise. Now What? Learn about God at https://www.awakeusnow.com EVERYTHING we offer is FREE. Check out this video series from our website: https://www.awakeusnow.com/whats-the-answer Join us Sundays https://www.awakeusnow.com/sunday-service Watch via our app. Text HELLO to 888-364-4483 to download our app.
Fruits of the Spirit: Acts of kindnessTitus 3:3-7Rev. Justin OlivettiMain idea: Kindness draws people to Christ
In this episode of Pray the Word on Acts 16:6–10, David Platt invites us to walk in step with the Spirit of God.Listen to our newest podcast, Everyday Radical!Explore more content from Radical.
The Fruit of the Spirit and the Faith that WorksFrom the series: The Story of God(bulletin here)
In this episode of Pray the Word on Acts 3:3–8, David Platt asks God to help us live in the fullness of His Spirit.Listen to our newest podcast, Everyday Radical!Explore more content from Radical.
A church of Jesus in Chattanooga, Tennessee that loves God and lives in community for the sake of the city.We gather for worship on Sundays at 10am at Battle Academy (1601 Market Street).@citycollectivechatt on Instagramwww.citycollective.usinfo@citycollectivechatt.com
Series: Mission Unstoppable
Acts: Empowered for the MissionAugust 24, 2025 Worship GatheringsPastor Mark SatterfieldThe Glade ChurchTo support this ministry and help us continue to reach people click here: http://www.thegladechurch.org/give—— Stay Connected Website: http://www.thegladechurch.org/The Glade Church Facebook: https://www.facebook.com/TheGladeChurchThe Glade Church Instagram: https://www.instagram.com/thegladechurch
Having been threatened by the religious leaders, Peter and John returned to their friends. They gathered together to pray. But they didn't pray for protection or vengeance. They reminded themselves of God, his promises, and the work of Jesus, and they prayed for boldness to be faithful. Their prayer moved God as his Spirit filled them all again, and they went out speaking with courage.