Podcasts about invocavit

Old Test: Gen. 3:1-21Epistle: 2 Cor. 6:1-10Gospel: Matt. 4:1-11

February 22, 2026

February 22, 2026Today's Reading: Matthew 4:1-11Daily Lectionary: Genesis 4:1-26; Mark 2:18-28“Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil.” (Matthew 4:1) In the Name + of Jesus. Amen.Because of our sinful nature, it doesn't always take a whole lot of prodding from Satan for us to succumb to temptation.Are you ever tempted by selfishness? After all, look at how much you've sacrificed for others. Are you ever tempted to complain? Why not? There's certainly enough wrong with this world and my life to be upset. Are you ever tempted to pass the blame? It's a dog-eat-dog world out there. You've got to be a little unscrupulous if you want to succeed in life. Are you ever tempted to worship something or someone else before God? There's always a temptation to neglect being in worship! Are you ever tempted by lust or by gossip or by greed? Are you ever tempted by worry or by laziness or by pride? How often do these temptations result in sinful action?  We cannot escape the daily assault of temptations that the devil, the world, and our own sinful flesh visit upon us. And there is nothing that we can do to overcome them. For this reason, we need a Savior! Thanks be to God, this is the Savior we've been given in Christ Jesus. Though He is God (100% divine), Jesus is also a human being (100% man). Because of this union, Jesus is the perfect human being who has done everything right where we have done wrong. He was tempted in every way that we are, yet without sin. He fulfilled God's plan for the salvation of all the world and actively kept the Law of God perfectly for you. His perfect life wasn't just to show you how it's done, but it was actually a necessary part of God's plan to save you.   Not only is Jesus' dying part of God's plan, but also His living- His succeeding where we fail. And His success in withstanding Satan's temptations was perfect.  Now, through faith, the victory over Satan that Christ accomplished is your victory. He shares it fully and freely with you. What Jesus did right is credited to you; it is declared by God to be your own! In the Name + of Jesus. Amen.O Lord God, You led Your ancient people through the wilderness and brought them to the Promised Land. Guide the people of Your Church that following our Savior we may walk through the wilderness of this world toward the glory of the world to come; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen. Rev. Chad Hoover serves as Campus Pastor and theology teacher at Concordia Lutheran High School in Fort Wayne, IN and pastoral assistant at Emanuel Lutheran Church in New Haven, IN.Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.Better understand difficult and overlooked Old Testament passages in this new book by Authors R. Reed Lessing and Andrew E. Steinmann. Their conversational yet academic writing style makes learning about the Old Testament accessible to those at all points in their Bible reading journey. Discussion questions at the end of each chapter invite you to think more in-depth about what you just read and record your answers. To stretch your understanding, a list of resources for further reading is also included at the back of the book.

The heart of the devil's temptation is for Christ to deny His Sonship to the Father. In a similar way, we are also tempted to deny the sonship we have received in baptism.

Проповедь пастора Евгения Раскатова в первое воскресенье Великого Поста (Invocavit) на чтение Мф. 4:1-11 1 Тогда Иисус возведён был Духом в пустыню, для искушения от диавола, 2 и, постившись сорок дней и сорок ночей, напоследок взалкал. 3 И приступил к Нему искуситель и сказал: если Ты Сын Божий, скажи, чтобы камни сии сделались хлебами. 4 Он же сказал ему в ответ: написано: «не хлебом одним будет жить человек, но всяким словом, исходящим из уст Божиих». 5 Потом берёт Его диавол в святой город и поставляет Его на крыле храма, 6 и говорит Ему: если Ты Сын Божий, бросься вниз, ибо написано: «Ангелам Своим заповедает о Тебе, и на руках понесут Тебя, да не преткнёшься о камень ногою Твоею». 7 Иисус сказал ему: написано также: «не искушай Господа Бога твоего». 8 Опять берёт Его диавол на весьма высокую гору и показывает Ему все царства мира и славу их, 9 и говорит Ему: всё это дам Тебе, если, пав, поклонишься мне. 10 Тогда Иисус говорит ему: отойди от Меня, сатана, ибо написано: «Господу Богу твоему поклоняйся и Ему одному служи». 11 Тогда оставляет Его диавол, и се, Ангелы приступили и служили Ему.

info@oslc.org.uk Date: 22 February 2026 Sermon title: God’s Word against All Temptation Preacher: Rev. Tapani Simojoki Text: Genesis 3:1-21; Matthew 4:1-11 Duration: 32min 55s

Bitte entschuldigen Sie, dass die ersten Sätze nicht aufgenommen wurden.

Color: Purple Old Testament: Genesis 3:1–21 Old Testament: 1 Samuel 17:40–51 Psalm: Psalm 32; antiphon: v. 7 Psalm: Psalm 118:1–13; antiphon: v. 5 Epistle: Hebrews 4:14–16 Epistle: 2 Corinthians 6:1–10 Gospel: Matthew 4:1–11 Introit: Psalm 91:1–2, 9–10, 13; antiphon: vv. 15a, c, 16 Gradual: Psalm 91:11–12 Tract: Psalm 91:1, 4a, 15a, 16 Jesus Does Battle in Our Place   In the Garden, man exalts himself to be a god in place of God (Gen. 3:1–21). He succumbs to the temptation of the devil, and eating of the forbidden fruit, he receives death. But in the sin-cursed wilderness, God humbles Himself to become man in place of man (Mt. 4:1–11). He does not eat but fasts and bears the onslaughts of the devil for us that we may be restored to life. Jesus stands as David in our place to do battle against the Goliath, Satan (1 Samuel 17:40–51). Though outwardly Jesus appears weak, yet He comes in the name of the Lord of hosts. He draws from the five smooth stones of the books of Moses and slings the Word of God. The stone sinks into the forehead, and the enemy falls. In Christ we are victorious over the devil. Let us therefore not receive the grace of God in vain (2 Cor. 6:1–10), but seeing that we have a great High Priest, let us come boldly to the throne of grace, that we may obtain help in time of need (Heb 4:14–16). Lectionary summary © 2021 The Lutheran Church—Missouri Synod. Used by permission. http://lcms.org/worship

Date: 12 March 2024 Sermon title: Marks of the Church: The Word of God Preacher: Rev. Tapani Simojoki Text: Matthew 16:13–20 Duration: 18min 36s

Проповедь пастора Евгения Раскатова  в 1-е воскресенье Великого Поста (Invocavit). Лк. 10:17-2017 Семьдесят учеников возвратились с радостью и говорили: Господи! и бесы повинуются нам о имени Твоём.18 Он же сказал им: Я видел сатану, спадшего с неба, как молнию;19 се, даю вам власть наступать на змей и скорпионов и на всю силу вражью, и ничто не повредит вам;20 однако ж тому не радуйтесь, что духи вам повинуются, но радуйтесь тому, что имена ваши написаны на небесах. Быт. 3:1-151 Змей был хитрее всех зверей полевых, которых создал Господь Бог. И сказал змей жене: подлинно ли сказал Бог: «не ешьте ни от какого дерева в раю»?2 И сказала жена змею: плоды с дерев мы можем есть,3 только плодов дерева, которое среди рая, сказал Бог, не ешьте их и не прикасайтесь к ним, чтобы вам не умереть.4 И сказал змей жене: нет, не умрёте,5 но знает Бог, что в день, в который вы вкусите их, откроются глаза ваши, и вы будете, как боги, знающие добро и зло.6 И увидела жена, что дерево хорошо для пищи, и что оно приятно для глаз и вожделенно, потому что даёт знание; и взяла плодов его и ела; и дала также мужу своему, и он ел.7 И открылись глаза у них обоих, и узнали они, что наги, и сшили смоковные листья, и сделали себе опоясания.8 И услышали голос Господа Бога, ходящего в раю во время прохлады дня; и скрылся Адам и жена его от лица Господа Бога между деревьями рая.9 И воззвал Господь Бог к Адаму и сказал ему: где ты?10 Он сказал: голос Твой я услышал в раю, и убоялся, потому что я наг, и скрылся.11 И сказал Господь Бог: кто сказал тебе, что ты наг? не ел ли ты от дерева, с которого Я запретил тебе есть?12 Адам сказал: жена, которую Ты мне дал, она дала мне от дерева, и я ел.13 И сказал Господь Бог жене: что ты это сделала? Жена сказала: змей обольстил меня, и я ела.14 И сказал Господь Бог змею: за то, что ты сделал это, проклят ты пред всеми скотами и пред всеми зверями полевыми; ты будешь ходить на чреве твоём, и будешь есть прах во все дни жизни твоей;15 и вражду положу между тобою и между женою, и между семенем твоим и между семенем её; оно будет поражать тебя в голову, а ты будешь жалить его в пяту.

Old Test: Gen. 3:1-21Epistle: 2 Cor. 6:1-10Gospel: Matt. 4:1-11

March 9, 2025

Jesus Christ, the Son of God, faced every temptation and conquered the devil in our place. In our baptism, we have become sons of God. When we are tempted, we are being asked to abandon the good inheritance we already possess. The Lord's Supper is here to strengthen us to hold onto that inheritance.

Double Edged Sword is the podcast channel of Pastor Sean Kilgo. Pastor Kilgo serves as the Pastor of Redeemer Lutheran Church in Lawrence, KS. Thanks for joining us. Be sure to check out the links below. Thanks again for listening! Redeemer Lutheran Church: https://www.redeemer-lawrence.org/ RedBubble (swag) https://www.redbubble.com/people/kilgosr/ YouTube: https://www.youtube.com/channel/UCgnfaxQn4VdCKvcBgIbrMCQ Weekly Devotions: https://www.whatdoesthismean.org/devotions.html

Date: 9 March 2025 Sermon title: God's Trustworthy Word Preacher: Rev. Tapani Simojoki Text: Matthew 4:1-11 Duration: 29min 49s

Textus: 1Móz 3,1-13A kígyó pedig ravaszabb volt minden vadállatnál, amelyet az Úristen alkotott. Ezt kérdezte az asszonytól: Csakugyan azt mondta Isten, hogy a kert egyetlen fájáról sem ehettek? Az asszony így felelt a kígyónak: A kert fáinak gyümölcséből ehetünk, csak annak a fának a gyümölcséről, amely a kert közepén áll, mondta Isten: Ne egyetek abból, ne is érintsétek, hogy meg ne haljatok! A kígyó erre így felelt az asszonynak: Dehogy haltok meg! Hanem jól tudja Isten, hogy azon a napon, amelyen esztek belőle, megnyílik a szemetek, és olyanok lesztek, mint az Isten: tudni fogjátok, mi a jó és mi a rossz.Az asszony úgy látta, hogy jó volna enni arról a fáról, hogy csábítja a szemet, és kívánatos is az a fa, mert okossá tesz: szakított hát a gyümölcséből, és evett. Adott a vele levő férjének is, és ő is evett. Ekkor megnyílt mindkettőjük szeme, és észrevették, hogy meztelenek. Ezért fügefaleveleket fűztek össze, és ágyékkötőket készítettek maguknak.Amikor aztán meghallották az Úristen hangját, amint szellős alkonyatkor sétált a kertben, az ember és a felesége elrejtőzött az Úristen elől a kert fái között. De az Úristen kiáltott az embernek, és ezt kérdezte: Hol vagy? Az ember így felelt: Meghallottam hangodat a kertben, és megijedtem, mert meztelen vagyok, és ezért elrejtőztem. Az Isten erre azt kérdezte: Ki mondta meg neked, hogy meztelen vagy? Talán ettél arról a fáról, amelyről azt parancsoltam, hogy ne egyél? Az ember így felelt: Az asszony, akit mellém adtál, ő adott nekem a fáról, ezért ettem. Akkor az Úristen ezt kérdezte az asszonytól: Mit tettél? Az asszony így felelt: A kígyó szedett rá, ezért ettem.

Andacht zum 09.03.2025 Rette mit, wer kann 01 Vorspiel 02 Begrüßung 03 Lied: Ach bleib mit deiner Gnade 04 Psalm 91 05 Gebet 06 Lied: Ein feste Burg ist unser Gott 07 Predigt zu Lukas 8,22-25 08 Lied: Wo Menschen sich vergessen 09 Fürbittengebet 10 Vaterunser 11 Segenswort 12 Nachspiel Predigt & Liturgie: Robert Vetter, Stuhr, Tel. 0421/561578 Christoph Martsch-Grunau, Delmenhorst, Tel. 04221/9813627 Klavier, Gitarre und Gesang: Olga Burmeister, Kirsten Artal und Irina Marchenko Hier können Sie uns Rückmeldung geben: Tel. 04221/9813628 Bitte spenden Sie zugunsten der Aktion Brot für die Welt IBAN: DE10100610060500500500 BIC: GENODED1KDB (Bank für Kirche und Diakonie)

Wir tasten uns an einen Hohepriestertext ran und finden: Beide Hände an die Tasse - ist eine gute Idee. Zu Beginn teilen wir unsere Gedanken zur unmittelbar bevorstehenden Wahl (die mittlerweile stattgefunden hat) und unsere Ideen zur Passionszeit. Mit dem Gespräch zum Predigttext beginnen wir ab Minute 5:45.

Old Testament: Genesis 3:1–21 Psalm: Psalm 32; antiphon: v. 7 Epistle: 2 Corinthians 6:1–10 Gospel: Matthew 4:1–11 Introit: Psalm 91:1–2, 9–10, 13; antiphon: vv. 15a, c, 16 Gradual: Psalm 91:11–12 Tract: Psalm 91:1, 4a, 15a, 16 Jesus Does Battle in Our Place   In the Garden, man exalts himself to be a god in place of God (Gen. 3:1–21). He succumbs to the temptation of the devil, and eating of the forbidden fruit, he receives death. But in the sin-cursed wilderness, God humbles Himself to become man in place of man (Mt. 4:1–11). He does not eat but fasts and bears the onslaughts of the devil for us that we may be restored to life. Jesus stands as David in our place to do battle against the Goliath, Satan (1 Samuel 17:40–51). Though outwardly Jesus appears weak, yet He comes in the name of the Lord of hosts. He draws from the five smooth stones of the books of Moses and slings the Word of God. The stone sinks into the forehead, and the enemy falls. In Christ we are victorious over the devil. Let us therefore not receive the grace of God in vain (2 Cor. 6:1–10), but seeing that we have a great High Priest, let us come boldly to the throne of grace, that we may obtain help in time of need (Heb 4:14–16).

February 18, 2024 --- Support this podcast: https://podcasters.spotify.com/pod/show/stjohnrandomlake/support

Sermon for Invocavit, the first Sunday in LentThe devil attacks Christ for 40 days in the wilderness, yet Christ resists by the Word of God. Why does he allow himself to be led into the wilderness to be subjected to this? He obeys the will of his father so He may defend us from all the attacks of the devil.  We often do not think of how the devil wishes to attack and harass us, just thinking of the evil of man. But we are fighting against principalities and powers, and the devil wants us to have no peace wherever we are.

Sermon for Invocavit based on Matthew 4:1-11

Original sin corrupts us all and the only way to salvation is through Jesus who endured the cross and withstood temptation. Listen to the sermon by Pastor Brian Thorson at Grace Lutheran Church, Lexington, MO.

Prvá kniha Mojžíšova 3,1-7 a 14-19 Had bol ľstivejší ako všetky poľné zvieratá, ktoré Hospodin Boh učinil. Ten povedal žene: Či naozaj riekol Boh: Nesmiete jesť zo žiadneho rajského stromu? Žena odpovedala hadovi: Z ovocia rajských stromov smieme jesť, ale o ovocí stromu, ktorý je v strede raja, riekol Boh: Nejedzte z neho, ani sa […]

Textus: Mt 4,1-11 Akkor elvitte Jézust a Lélek a pusztába, hogy megkísértse az ördög. Miután negyven nap és negyven éjjel böjtölt, végül megéhezett. Ekkor odament hozzá a kísértő, és ezt mondta: Ha Isten Fia vagy, mondd, hogy ezek a kövek változzanak kenyérré! Ő így válaszolt: Meg van írva: „Nemcsak kenyérrel él az ember, hanem minden igével, amely Isten szájából származik.” Ezután magával vitte őt az ördög a szent városba, a templom párkányára állította, és így szólt hozzá: Ha Isten Fia vagy, vesd le magadat, mert meg van írva: „Angyalainak parancsot ad, és kézen fogva vezetnek téged, hogy meg ne üsd lábadat a kőben.” Jézus ezt mondta neki: Viszont meg van írva: „Ne kísértsd az Urat, a te Istenedet!” Majd magával vitte az ördög egy igen magas hegyre, megmutatta neki a világ minden országát és azok dicsőségét, és ezt mondta neki: Mindezt neked adom, ha leborulva imádsz engem. Ekkor így szólt hozzá Jézus: Távozz tőlem, Sátán, mert meg van írva: „Az Urat, a te Istenedet imádd, és csak neki szolgálj!” Ekkor elhagyta őt az ördög, és íme, angyalok mentek oda, és szolgáltak neki.

Проповедь пастора Ивана Хуттера в 1-е воскресенье Великого Поста (Invocavit) на чтение Мф. 16:21-2321 С того времени Иисус начал открывать ученикам Своим, что Ему должно идти в Иерусалим, и много пострадать от старейшин и первосвященников и книжников, и быть убиту, и в третий день воскреснуть.22 И, отозвав Его, Пётр начал прекословить Ему: будь милостив к Себе, Господи! да не будет этого с Тобою!23 Он же, обратившись, сказал Петру: отойди от Меня, сатана! ты Мне соблазн! потому что думаешь не о том, что Божие, но что человеческое.

Andacht zum 18.02.2024 Wie würdest Du entscheiden? 01 Vorspiel - 02 Begrüßung - 03 Ein feste Burg ist unser Gott - 04 Psalm 91 - 05 Gebet - 06 Jesu, meines Lebens Leben - 07 Predigt zu Mt 4,1–11 - 08 Gott Vater steh uns bei - 09 Fürbitten - 10 Vaterunser - 11 Segen - 12 Nachspiel Predigt & Liturgie: Robert Vetter, Stuhr, Tel. 0421/561578 Christoph Martsch-Grunau, Delmenhorst, Tel. 04221/9813627 Klavier und Gesang: Olga Burmeister, Kirsten Artal, Detlef Korsen und Irina Marchenko Hier können Sie uns Rückmeldung geben: Tel. 04221/9813628 Bitte spenden Sie zugunsten der Aktion Brot für die Welt IBAN: DE10100610060500500500 BIC: GENODED1KDB (Bank für Kirche und Diakonie)

Ref.: Frater Gregor Baumhof, Benediktiner, Leiter des Hauses für Gregorianik e.V., München

Invocabit Introit: Ps. 91:1-2, 9-10, 13; antiphon: Ps. 91: 15-16 Gradual: Ps. 91:11-12 Old Testament: Gen. 3:1-21       or 1 Sam. 17:40-51 Psalm 32 (antiphon: v. 7)       or Psalm 118:1-13 (antiphon: v. 5) Epistle: 2 Cor. 6:1-10       or Heb. 4:14-16 Tract: Ps. 91:1, 4a, 15a, 16 Gospel: Matt. 4:1-11 Jesus Does Battle in Our PlacerIn the Garden, man exalts himself to be a god in place of God (Gen. 3:1-21). He succumbs to the temptation of the devil, and eating of the forbidden fruit, he receives death. But in the sin-cursed wilderness, God humbles Himself to become man in place of man (Mt. 4:1-11). He does not eat but fasts and bears the onslaughts of the devil for us that we may be restored to life. Jesus stands as David in our place to do battle against the Goliath, Satan (1 Samuel 17:40-51). Though outwardly Jesus appears weak, yet He comes in the name of the Lord of hosts. He draws from the five smooth stones of the books of Moses and slings the Word of God. The stone sinks into the forehead, and the enemy falls. In Christ we are victorious over the devil. Let us therefore not receive the grace of God in vain (2 Cor. 6:1-10), but seeing that we have a great High Priest, let us come boldly to the throne of grace, that we may obtain help in time of need (Heb 4:14-16).

26. Februar 2023 (Invocavit) - „Widersteh dem Versucher“ by Pfarrer Alexander Felchle

1. paastonajan sunnuntai (Invocavit). Jeesus, kiusausten voittaja.

Lent 1: Invocavit—“Impeccable” --- Support this podcast: https://anchor.fm/pastorrojas/support

From ancient times the people of God have observed the season of Lent as a time for repentance accompanied by bodily fasting. It is fitting that repentance and fasting would go hand in hand, since the fall into sin involved a failure to fast from the forbidden fruit. Denying the wants of the physical…

From ancient times the people of God have observed the season of Lent as a time for repentance accompanied by bodily fasting. It is fitting that repentance and fasting would go hand in hand, since the fall into sin involved a failure to fast from the forbidden fruit. Denying the wants of the physical…

When you get a Word of promise from God, the devil immediately wants to talk to you. And he takes what the Father says and adds that qualifier like “If!” That's his whole strategy, his whole bag of tricks. It's the same thing he does to Adam and Eve in Genesis. There they had a promise and a threat from God, and the serpent added, “Did God really say?” Now you know what you pray for in the Lord's Prayer when you ask, “Lead us not into temptation.” It's not simply asking God to keep you from hunger, threats, or even your desire for power. You ask God to give you His Word so that you speak as Jesus speaks. --- Send in a voice message: https://anchor.fm/stjohnrandomlake/message Support this podcast: https://anchor.fm/stjohnrandomlake/support

Today is the first Sunday in the quadrasigma, the 40 days leading up to Easter. All of us journey, but none of us must journey alone.

Gottes Wette mit dem Satan (Hiob 2,1–13)

Textus: 1Jn 3,5-9 ,,Azt pedig tudjátok, hogy ő azért jelent meg, hogy elvegye a bűnöket, és hogy őbenne nincsen bűn. Aki őbenne marad, az nem vétkezik: aki vétkezik, az nem látja és nem ismeri őt. Gyermekeim, senki meg ne tévesszen titeket: aki az igazságot cselekszi, az igaz, mint ahogyan ő is igaz. Aki a bűnt cselekszi, az az ördögtől van, mert az ördög cselekszi a bűnt kezdettől fogva. Azért jelent meg az Isten Fia, hogy az ördög munkáit lerombolja. Aki az Istentől született, az nem cselekszik bűnt, mert az ő magja van benne, és nem vétkezhet, mert az Istentől született.”

Like Eve, we are tempted to believe things that contradict God's Word but these are lies. Instead, let us listen to Christ Jesus through His saving Word.

Peter Bender of The Concordia Catechetical Academy Concordia Catechetical Academy

Confession is not another ecclesiastical bludgeon but is instead a gift. There we can tell the truth about ourselves, knowing that Christ has only mercy for us in response.

Genesis 3:1-21; 2 Cor. 6:1-10; Matthew 4:1-11

Invocavit (Lent 1) 3/6/22 Gen 3:1–21 Psalm 32 2 Cor. 6:1–10 Matt. 4:1–11 DS 3 423 Jesus Refuge of the Weary 657 A Mighty Fortress is our God 418 O Lord Throughout These Forty Days 770 What a Friend We have in Jesus Choir - When I survey (Voluntary)

Being baptized, you can call a sin, death, evil, and demonic possession what they are. You don't have to hide them. You can't ignore them. You see them and you can't unsee them. Once Jesus has opened your eyes to see what was once hidden, you won't be able to ignore these mortal enemies anymore. You can try but it will lead you only into misery, shame, and despair. Or you can follow Christ Jesus into the battle fray, armed to the teeth and shielded with the impenetrable armor of His Word and faith. That's where the Spirit is leading you and even driving you: acknowledging your sin, renouncing the world, and rebuking the Evil One and all his fallen host. --- Send in a voice message: https://anchor.fm/stjohnrandomlake/message Support this podcast: https://anchor.fm/stjohnrandomlake/support

Matthew 4:1–11 (ESV) The Temptation of Jesus 4 Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil. 2 And after fasting forty days and forty nights, he was hungry. 3 And the tempter came and said to him, “If you are the Son of God, command these stones to become loaves of bread.” 4 But he answered, “It is written, “ ‘Man shall not live by bread alone, but by every word that comes from the mouth of God.' ” 5 Then the devil took him to the holy city and set him on the pinnacle of the temple 6 and said to him, “If you are the Son of God, throw yourself down, for it is written, “ ‘He will command his angels concerning you,' and “ ‘On their hands they will bear you up, lest you strike your foot against a stone.' ” 7 Jesus said to him, “Again it is written, ‘You shall not put the Lord your God to the test.' ” 8 Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their glory. 9 And he said to him, “All these I will give you, if you will fall down and worship me.” 10 Then Jesus said to him, “Be gone, Satan! For it is written, “ ‘You shall worship the Lord your God and him only shall you serve.' ” 11 Then the devil left him, and behold, angels came and were ministering to him.