Podcasts about jesus teacher

Talk 33 Mark 11:1-10 The Triumphal Entry Welcome to Talk 33 in our series on Mark's Gospel. Today we're looking at what is often referred to as Jesus' triumphal entry into Jerusalem. This is found not only in Mark 11:1-10, but also in Matthew 21:1-11, Luke 19:28-44, and John 12:12-19. We will be concentrating on Mark's account, but we'll also refer to the other accounts where they enrich our understanding of this wonderful event in the life of Jesus. But first, let's read Mark 11:1-10.   1 As they approached Jerusalem and came to Bethphage and Bethany at the Mount of Olives, Jesus sent two of his disciples, 2 saying to them, "Go to the village ahead of you, and just as you enter it, you will find a colt tied there, which no one has ever ridden. Untie it and bring it here. 3 If anyone asks you, 'Why are you doing this?' tell him, 'The Lord needs it and will send it back here shortly.'" 4 They went and found a colt outside in the street, tied at a doorway. As they untied it, 5 some people standing there asked, "What are you doing, untying that colt?" 6 They answered as Jesus had told them to, and the people let them go. 7 When they brought the colt to Jesus and threw their cloaks over it, he sat on it. 8 Many people spread their cloaks on the road, while others spread branches they had cut in the fields. 9 Those who went ahead and those who followed shouted, "Hosanna!" "Blessed is he who comes in the name of the Lord!" 10 "Blessed is the coming kingdom of our father David!" "Hosanna in the highest!"   Today we're going to look at six things this passage teaches us about Jesus, but first let's set the scene in the overall context of Jesus' life and ministry. Jesus had spent three and a half years teaching his disciples, meeting the needs of the people, forgiving sinners, feeding the hungry, healing the sick, driving out demons, giving sight to the blind, cleansing the lepers, and raising the dead. He is now on his way to Jerusalem to celebrate the Passover with his disciples and where within less than a week he will be crucified.   The Passover was the annual festival celebrated by the Jews in memory of their ancestors' deliverance from slavery in Egypt. It was called the Passover because the angel of death sent by God as the final judgment on the Egyptians passed over the Israelites when he saw the blood of a lamb sprinkled on the doorposts of their houses. What Jesus was to do later that week was to become the final Passover Lamb whose blood was to be shed on the cross to save not only the Israelites but those of all nations who would trust in him as the atoning sacrifice for their sins.   Few, if any, in the crowd who were praising Jesus as the coming king would have understood this. It's more likely that they were expecting him to use his miracle working power to overthrow the Romans, but God's plan and purpose was far bigger than that. Jesus had not come to save Israel from the power of Rome, but the entire world from the power and consequences of sin. So Jesus comes, not as a military conqueror riding on a horse or in a chariot, but as the humble king of peace, riding on a young donkey as prophesied in Zechariah 9:9: Rejoice greatly O Daughter of Zion! Shout, Daughter of Jerusalem! See your king comes to you, righteous and having salvation, gentle and riding on a donkey, on a colt, the foal of a donkey. So, having set the scene, let's now see what the passage teaches us about Jesus. As we saw right at the beginning of Mark's Gospel, Mark's intention is to proclaim Jesus as the Christ (the Messiah), the Son of God. This has been clear throughout all he has taught us about Jesus so far, but nowhere is it clearer than in today's passage. First, we see that   Jesus was a man with authority He tells his disciples what to do, and they do it. Note the words of instruction in verses 1-3.   Jesus sent two of his disciples, saying to them, "Go to the village ahead of you… you will find a colt tied there … Untie it and bring it here. If anyone asks you, 'Why are you doing this?' tell him, 'The Lord needs it and will send it back here shortly.'"   Jesus expects unquestioning obedience from his disciples, and this includes the owner of the donkey – Tell him, The Lord needs it. In fact, with the exception of the Pharisees (Luke 19:39-40), everyone in the story accepts the authority of Jesus. Even the crowd of pilgrims on their way to Jerusalem for the Passover festival acknowledge that Jesus is the one who comes in the name of (with the authority of) the Lord (v9). They even proclaim him as the King of Israel (John 12:13).   And finally, it seems that even the young donkey seems to have accepted his authority. No one had ever ridden him (v2). He was an unbroken animal. But the lowly beast submits to the authority of his Maker and carries Jesus on his final journey into Jerusalem.   Jesus was a prophet He was a man who received supernatural revelation and this gave him detailed foreknowledge of future events. Notice what he says in verse 2 : Go to the village ahead of you, and just as you enter it, you will find a colt tied there, which no one has ever ridden. Untie it and bring it here.   Now Jesus was on his way up from Jericho where he had healed blind Bartimaeus and the village where the donkey was was ahead of him. He had certainly not been there recently. He had travelled over 100 miles from Capernaum at the northern end of the Sea of Galilee. There is no suggestion that he had made a private arrangement with the owners. Yet he knew exactly where the donkey was – just at the entrance of the village. He knew it was tied there. He knew that no one had ever ridden it. He knew it would be available.   Of course, if you have a mind to, you can possibly think of a natural explanation of how Jesus knew all these things, but please bear in mind that Jesus frequently knew things by supernatural revelation. He knew that Peter would catch a fish and find a coin in its mouth, enough to pay the temple tax (Matthew 17:24-27). He knew that the woman of Samaria had had five husbands and that the man she was living with was not her husband (John 4:17-18). And in Mark 14:12-16 he knew that when he sent two of his disciples to go and prepare for the Passover meal, when they went into the city they would find a man carrying a waterpot. And in Luke 19:41-44 when he finally reaches Jerusalem he weeps over it and predicts in detail the tragic events which were to take place there some forty years later in AD 70.   So the Gospels are very clear that Jesus often knew things supernaturally. But was this because he was God, or was it because as a man he received supernatural revelation through the Holy Spirit? In answering this question it's important to stress that Jesus is and always was God, and God is omniscient. He knows everything. And Jesus did not cease to be God while he was here on earth. However, although he was God, it seems that as man he did not know everything. Returning to our passage, we see in verse 3 that, although he knows about the donkey, he says, If anyone asks you, 'Why are you doing this?' rather than Someone will ask you. And, as we'll see in our next talk, there's another illustration of this in verse 13 where we're told that:   Seeing in the distance a fig tree in leaf, he (Jesus) went to find out if it had any fruit. When he reached it, he found nothing but leaves, because it was not the season for figs (v13).   So in my view, the flashes of supernatural revelation Jesus received while he was here on earth are best understood to result not from his deity, but from the revelation of the Spirit. If they do not in themselves prove his deity, they certainly show how close was his relationship with his Father in Heaven. They were supernatural gifts from the Holy Spirit, and if we keep filled with the Spirit, similar gifts may be ours too as, of course, the Holy Spirit determines (1 Corinthians 12:11). Remember how Peter knew that Ananias and Sapphira were lying (Acts 5)? Peter was not God, but he received revelation from God, the Holy Spirit. Jesus, even though he was God, was also man, and he received revelation in the same way. But that brings us to the next lesson about Jesus.   Jesus was the Messiah Now if, as we have just been saying, Jesus received prophetic revelation through the leading and power of the Holy Spirit, the same is true of the miracles he performed. The miracles were the reason for the people's joy on Palm Sunday: When he came near the place where the road goes down the Mount of Olives, the whole crowd of disciples began joyfully to praise God in loud voices for all the miracles they had seen (Luke 19:37).   They were longing for the coming of their long-awaited Messiah, which in Hebrew means anointed one. You will remember, of course, that when he was preaching in the synagogue at Nazareth, Jesus had read these words from Isaiah 61:1-2:   The Spirit of the Lord is on me, because he has anointed me to preach good news to the poor. He has sent me to proclaim freedom for the prisoners and recovery of sight for the blind, to release the oppressed, to proclaim the year of the Lord's favour (Luke 4:18-19),   and had gone on to say, Today this scripture is fulfilled in your hearing (v21). In saying this he was claiming to be none other than the anointed one (the Messiah), and he had gone on to prove it by preaching good news to the poor, proclaiming freedom for the prisoners, recovery of sight to the blind, and releasing the oppressed. So the people on Palm Sunday were praising God not only for all the miracles they had seen, but because those miracles might well indicate that at last the Messiah had come. So they acknowledge Jesus as the Son of David, (Matthew 21:9), the king who comes in the name of the Lord (Luke 19:38).   So Jesus was a man of authority. But he was more than that. He was a prophet. But he was more than that. He was the Messiah. So what does our passage teach about what should be our attitude towards him?   Jesus is worthy of our worship Among the crowd around Jesus on that first Palm Sunday, there must have been surely a variety of opinions and attitudes. There were the twelve disciples who had already come to believe that Jesus was the Messiah. There were undoubtedly other followers who had either already formed the same opinion or who were at least on the point of doing so. There may also have been those who, caught up in the excitement and emotion of the moment joined in the celebration without really understanding what was happening. And there were of course those like the Pharisees who understood what Jesus was claiming to be and who wanted to kill him because of it.   So can we really say that they were all worshipping Jesus? Three things suggest to me that many certainly were. First, their actions indicate it. Some threw their cloaks and others cut branches from the trees and spread them on the road in front of Jesus (v8). Secondly, their words, taken from all four Gospels, imply it:   Blessed is the king who comes in the name of the Lord! Peace in Heaven and glory in the highest! Hosanna to the Son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest! Blessed is the coming kingdom of our father David! Blessed is the King of Israel!   And thirdly, the Pharisees seem to have interpreted it as worship. They said to Jesus: Teacher, rebuke your disciples! But Jesus replied, I tell you, if they keep quiet, the stones will cry out (Luke 19:39-40).   So if this wasn't worship, it certainly looked like it! And their worship was centred around three main things: o   What Jesus had done for them (working miracles) o   Who he was (the Son of David, the King who comes with the authority of the Lord) o   The coming Kingdom of God. And these are just the reasons we should worship him too. Jesus is worthy of our trust But Jesus is not only worthy of our worship. He is worthy of our trust too. The two disciples he sent ahead to get the donkey had come to trust Jesus, even when what he asked them to do might have been questionable. But they had not always. Remember, for example, the feeding of the 5,000? Jesus says, You give them something to eat. But, they reason, that would take eight months of a man's wages. Again and again, they had questioned his instructions, but by now they were learning to trust him. They obey his instructions and, of course, find things just as Jesus has said. They had learned to trust him, because they had discovered that Jesus knows best. And we can trust him too. He sees what we cannot see. He knows what we do not know. He has detailed knowledge of future events.   And, of course, we can trust him, not only because of his knowledge, but also because of his power. He is not only omniscient. He is omnipotent. He is no longer here on earth as man, exercising power as he was led by the Spirit. He is seated at God's right hand. All authority has been given to him in Heaven and on earth. We can trust him because he has the power and authority to accomplish whatever he knows is best for us.   And we can trust him because he is good. An all-powerful God who was not good would not be someone to trust, but rather to fear. But our God is not a king who comes to terrorise his people. Like Jerusalem of old, we can rejoice greatly because our king comes to us gentle and riding on a donkey. The gentleness, the humility, the goodness and love of Jesus assure us that we can trust him. And finally…   Jesus is worthy of our obedience and sacrifice We have already seen the trust and obedience of the two disciples Jesus sent to get the colt. But we also see the sacrifice of those who spread their cloaks on the road (v8).  No thought of how dirty or how damaged they might get, not only from the hooves of the donkey but also from the feet of the crowd who were following Jesus. Their worship was expressed in an extravagant disregard for their worldly possessions. And they did not understand that Jesus was on the way to Jerusalem to suffer and die for the forgiveness of their sins. But we do. How much more extravagant should be our commitment to the Lord Jesus? But now, one final thought. We have seen in this passage that Jesus was a man of authority, a man who received supernatural revelation of future events. We have seen that he was the Messiah, the Son of David, the king of Israel. And yet the story reveals that he needed something. He needed a donkey! Note those words in verse 3 – The Lord… needs it. The Lord, the Creator of the universe needed a donkey! It was to play a part in the fulfilment of God's purposes. And, believe it or not, he needs you too. Of course, he could fulfil his purposes without us, but he has chosen not to. He has chosen to use donkeys like Peter and Andrew and James and John, like you and like me. Do you know who he is? How extravagantly will you worship him? How much will you trust him? To what extent will you obey him? Jesus is worthy of your sacrificial obedience. He won't enforce it. But doesn't his love demand it. Isaac Watts certainly thought so: Were the whole realm of nature mine, That were an off'ring far too small. Love so amazing, so divine, Demands my soul, my life, my all.    

What does it mean for us to refer to Jesus as our teacher? When we appreciate that Jesus was referred to as "rabbi" we begin to get a better idea about who he was and what the relationship meant between the rabbi and their disciples.

Thomas digs into what it means for Jesus to be both a Teacher AND Lord in our lives.

मिज़ो लैंगुएज - "यीशु: शिक्षक और उपचारक"।mp4 // 1 KORINTH 13 - Hmangaihna1Mihring ṭawngte leh vântirhkoh ṭawngtein thu sawi thei mah ila, hmangaihna ka neih si loh chuan, dâr ri ang emaw, dârbenthek ri ang emaw chauh ka ni ang. 2Thu hril theihna neiin, thu ril zawng zawng leh hriat tûr zawng zawng hre vek mah ila, tlâng sawn theihna khawpa rinna nasa nei mah ila, hmangaihna ka neih si loh chuan eng mah ka ni lo vang. 3Ka neih zawng zawng mi retheite tân pe vek mah ila, hâl tûrin ka taksa pawh inpe mah ila, hmangaihna ka neih si loh chuan ka tân eng mah a ni lo vang. 4Hmangaihnain a dawhthei a, ngil a nei bawk ṭhîn; hmangaihnain a îtsîk lo va, a infak lo va, a uang lo va, 5mawi lo takin a che lo va, mahni hma a sial ngai hek lo; a thinur duh lo va, thil sual a hre reng ngai hek lo: 6hmangaihna chu thil dik lovah a lâwm lo va, thutak erawh chu a hlimpui ṭhîn. 7Engkim a tuar hrâm hrâm a, rinnain a khat a, a beisei tlat a, engkim a tuar chhuak ṭhîn.  8Hmangaihna hi eng tikah mah a dai lo vang; thuhrilnate erawh hi chu tihbân a la ni ang a; ṭawnghriatlohte pawh a la bo vang a, hriatnate pawh hi a la tâwp dâwn a ni. 9A ṭhen chauh kan hria a, a ṭhen chauh kan hril rih a ni. 10A famkim a lo thlen hunah erawh chuan a ṭhen chauhva kan hriat hi a famkim tawh ang. 11Ka naupan lai khân naupang ṭawngin ka ṭawng a, naupang rilru ka pu a, naupang ngaihtuah dân angin thil ka ngaihtuah ṭhîn; ka lo puitlin hnu erawh hi chuan naupang tih dân chu ka bân tawh. 12Tûnah zawng dârthlalanga lang riai ruai ang chauhvin kan hmu rih a, nakinah erawh chuan inhmatawnin ka hmu tawh ang. Tûnah zawng a ṭhen chauh kan hre rih a, nakinah chuan Pathianin min hre chiang ang hian kan la hre chiang ve ang. 13Tichuan, hêng thil pathum - rinna te, beiseina te leh hmangaihna te hi a awm reng dâwn, hêngahte hian a ropui ber chu hmangaihna hi a ni.

This Sunday, First Service, our Guest Speaker begins our series on Who Is Jesus?, with a message on, “Teacher”.Notes can be found in the YouVersion app under Events. (Available for a week only, so click “save” if you want for later.)To learn more about Thrive and to see all our upcoming events visit our website:https://www.livewithpurpose.church/SOCIALS:ThriveCCAthensFacebook: https://www.facebook.com/ThriveCCAthens/Instagram: https://www.instagram.com/thriveccathens/GIVING:Giving Online: https://www.livewithpurpose.church/giveGiving By Mail: 610 ½ Old Tyler Highway Athens, Texas 75751You were made to thrive.

John 3:1-17Now there was a Pharisee named Nicodemus, a leader of the Jews. He came to Jesus by night and said to him, “Rabbi, we know that you are a teacher who has come from God, for no one can do the signs that you do apart from the presence of God.” Jesus said to him, “Very truly I tell you, no one can enter the kingdom of God without being born from above.” Nicodemus said to him, “How can one be born after having grown old? Can one enter a second time into the mother's womb and be born?”Jesus said to him, “Very truly I tell you, no one can see the kingdom of heaven without being born of water and spirit. What is born of the flesh is flesh and what is born of the spirit is spirit. Do not be astonished that I have said to you, ‘You must be born of the spirit.' The wind blows where it chooses and you hear the sound of it, but you do not know where it comes from or where it goes. So it is with everyone who is born of the spirit.” Nicodemus said to him, “How can these things be?”Jesus said, “Are you a teacher of Israel and yet you do not understand these things? Very truly I tell you, we speak about what we know and we testify to what we have seen and you do not receive our testimony. If I tell you about earthly things and you do not believe, how can you believe if I tell you about heavenly things? No one has ascended into heaven except the one who descended from heaven, the Son of Man.Just as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, so that everyone who believes in him may have eternal life. For God so loved the world that he gave his only son that whoever believes in him may not perish but may have eternal life. Indeed, God did not send the Son into the world to condemn the world, but in order that the world might be saved through him.” Let me start by saying that I've always really liked Nicodemus. Every sermon I've ever preached about him has expressed as much. He's always been a figure of faith and courage for me … someone who took some risks to show up to Jesus – which was hard for someone like him, being a Pharisee and all – one of those Jewish believers and religious leaders who were so often at odds with what Jesus was trying to do and say and teach and bring into the world.So, I've always been inclined to love his honest curiosity. His hard questions. His rebellious willingness to approach Jesus under cover of darkness – probably risking his reputation, maybe even risking his life by consorting with the enemy, which is likely how he'd been convinced to understand Jesus. After all, what would all of his buddies, his fellow Pharisees say, if they knew where he was that night, hanging out with that heretic from Nazareth?And I always saw it as an admirable sign of surprising deference and humility – a reverent kind of respect – that Nicodemus called Jesus “Rabbi,” and “Teacher,” before approaching him with his questions the evening they met … in secret … “by night” as the story goes.So bear with me … because this time I wondered, for a change, if Nicodemus' motives weren't purely innocent when he showed up at Jesus' door or window or whatever, under cover of that darkness? What if he was B.S.-ing Jesus? What if he was faking all of that deference, humility and curiosity? What if, as happened more than a few times throughout the course of Jesus' ministry, Nicodemus was just another religious leader trying to trap Jesus with some trick questions?(Before I go on, it's important to say, in these times when anti-Semitism is rearing its sinful head in ever-prolific ways, that when I make note of the flaws of the Pharisees in Scripture, I do that, not because they're Jewish – as too many misguided souls believe – but because they look and smell and act too much like religious people of all kinds in the world as we know it. They are meant to be more like reflections in our mirror, than like targets of our derision and judgment.)Because there was that one time we're told some other Pharisees plotted to entrap Jesus … so they sent their disciples to him…saying, “Teacher,” …Tell us what you think. Is it lawful to pay taxes to the emperor, or not?”And another time, not long after that, we know some Pharisees heard about how Jesus had silenced the Sadducees and one of them, another Pharisee who was also a lawyer, asked Jesus a question deliberately to test him. “Teacher,” that Pharisee wanted to know, “which commandment in the law is the greatest?”There was that other time, too, when a different lawyer stood up, again, specifically to test Jesus, we're told, and asks him “Teacher … what must I do to inherit eternal life?” That little inquisition leads to one of the greatest stories ever told – by Jesus or anyone, for that matter – the story of the Good Samaritan.And finally, later on in John's Gospel, which we just heard, the scribes and Pharisees bring a woman before Jesus who had been caught in adultery and, we're told … again … in order merely to test Jesus so that they might have some charge to bring against him, they say, “Teacher … in the law, Moses commanded us to stone such women…what do you say?”Teacher… Teacher… Teacher… Teacher… Test… Test… Test… Test…In each and every one of these stories – appearing in some way, shape or form, in each and every one of the Gospels – the inquisitor – a Pharisee of some sort – calls Jesus “Teacher” before testing him or trying to trap and trick him into some sort of trouble. So, as much as I've always been inclined to want to like good ol' Nicodemus … this time around, for the first time ever, I started to wonder if he just might be up to some similarly sinister shenanigans.And this only matters, because of the state of our world these days and because of how things pan out for Jesus, for Nicodemus, and for the Good News we stand to gain from it all.See, if we're allowed to imagine that Nicodemus had ulterior motives that were less than pure … if not downright dangerous and deadly for Jesus … then what if his friends were waiting outside? What if there were others waiting for a word or a whistle or a warning from inside the house so they could finally catch Jesus in the act of blasphemy or heresy or whatever it was they thought they could use to justify his arrest or worse?Because it feels like that's how we live in the world these days … like everything is a trick or a trap; like there's a single right or wrong answer to everything depending on your political party or religious affiliation or race or station in society or according to any other of the various and sundry labels and measuring sticks we use to identify ourselves and judge each other at any given moment on any particular topic.And the consequences of that are closed minds and what we've come to call “cancel culture.” The effects of this way of life are resistance to honest reflection and a disdain for curious inquiry. The results of this phenomenon are banned books and culled curriculum and conspiracy theories; racism and religious fanaticism and dying churches; echo chambers and siloes of exclusive, similarly-minded souls; and fear and suspicion and hatred, even, of “the other” and of the outsider and of anyone who doesn't think or believe or behave like we do.And none of it is Christ-like – which is what Jesus shows Nicodemus and the rest of us, that night we read about in this morning's Gospel. Because if we imagine that what I proposed about Nicodemus and his motives is true … it is Jesus who was brave and vulnerable, humble, full of faith, and gracious – as always. If Nicodemus was just like every other religious leader who had approached him before, Jesus had to be suspicious – if not downright afraid – of this stranger at the door … in the night … and whatever he had up his sleeve, that might be hiding behind and beneath his questions.But Jesus welcomes him and his questions and his curiosity, anyway. He responds to Nicodemus without a lot of hard and fast, black and white certainty – “the wind blows where it chooses,” he says … you hear it … but who knows where it comes from or where it's going? (What in the world does that even mean?)Jesus offers Nicodemus honesty and patience and his own kind of curiosity – “If I speak to you about earthly things and you do not believe, how will you believe if I speak to you about heavenly things…?”Jesus speaks from his own experience, nothing more and nothing less – “we speak about what we know” … “we testify to what we have seen…”And he gives Nicodemus something to think about, extending to him simple grace and good news – the Gospel in miniature, as Martin Luther calls it: “For God so loved the world that he gave his only Son … God did not send the Son to condemn the world, but in order that the world would be saved through him.”And something about all of that honesty, patience, lived experience, grace and good news reaches Nicodemus. And, if what I imagined about his motives this time around is true, it changed something for Nicodemus – and changed him big time. If he didn't mean it when he called Jesus “Rabbi” and “teacher” at the start of it all, he seems to have learned a thing or two from Jesus, in the end.Because we know Nicodemus hung with Jesus after that night. He defended Jesus in front of his accusers later on in John's Gospel, and it was Nicodemus who showed up, after his crucifixion and death to tend to Jesus' body, along with Joseph of Arimathea.All of this, for me, means that if the Church and its followers want to live like Jesus and encourage others – our kids, our neighbors, our supposed enemies, and anyone/everyone who could be blessed by the grace we proclaim – if we want them to join us for this journey of faith we share, we're called to be brave in times like these. We're being called to be patient, curious, and open to hard questions and different points of view. We're being called to testify to what we've seen and experienced about God's grace in our lives. And we're being called to remind each other and whoever will listen – especially those who aren't sure about any of this – that God's grace and goodness belong to them, and to the whole wide world, just the same;that God showed up in Jesus – humble, brave and vulnerable, too;willing to be condemned, not to condemn;but to save – all of it – at all costs;even when that meant his very life, in the end.Amen

A Lenten Sermon Series: The Faces of JesusRev. Clover Reuter Beal

This week, we look at what is probably the most popular conception of Jesus: that he was a great teacher. Is that true? Can we have access to what he really taught? And if so, what does his teaching mean for our lives?

SHOW NOTES:  Este es un episodio de nivel avanzado y en este episodio mi buena amiga y contribuidora del podcast, Alba Sánchez de España, tiene una conversación con Jesús de Caracas Venezuela y Jesús nos habla un poco sobre diferentes cosas sobre Venezuela en este episodio llamado: conociendo Venezuela. Support the podcast If you like my podcasts, please consider donating to my GoFundMe page. Anything that you would like to donate is welcomed. I use your donations to pay my contributors, pay our guests, our subscriptions, and other expenses to keep all the podcasts going. You can find the link to my GoFundMe page on my website and on the link where you can get the free transcripts and materials that I give you. https://www.jezsc.com/ Supplemental Content On this webpage, you can find the questions, vocabulary, activities and other extras that we cover in this conversation. https://www.jezsc.com/csolp/spanish/s101-150/s0127_jesus_conociendo_venezuela/csp_ep127_conociendo_venezuela.html Transcripts Open this link to view the transcript for this episode as well as other transcripts across my podcasts. https://www.jezsc.com/transcripts/ Jesus Teacher profile on italki https://www.italki.com/teacher/6346338/spanish Alba's Teacher Profile on italki https://www.italki.com/teacher/5281034 Podcast Schedule Find out the schedule for upcoming episodes. https://www.jezsc.com/pages/podcast_schedule.html Thank you for listening to the podcast. If you like the podcast, please gives us a 5-star review on Apple podcast or on Spotify. My Other Podcasts                                                                      Listen to my podcast Help Me Learn Spanish, Joel https://www.jezsc.com/pages/help_me_learn_spanish.html Listen to my podcast Mini Stories to Learn Spanish https://www.jezsc.com/pages/mini_stories_spanish_podcasts.html. Follow me on social media Twitter https://twitter.com/joelspanishcafe Instagram https://www.instagram.com/joelspanishcafe/ Facebook https://www.facebook.com/jezsc Thank you for listening!

Today's Topics: 1) Finding the Fallacy: Argument from Silence Meet the Early Church Fathers: Titian the Syrian 2, 3, 4) Interview

2022 - 08 - 10 - Summer Series - Scott Patterson - Jesus, Teacher by Buford Church of Christ

SCRIPTURE READING: Matthew 12:38-42 There are some people in this world who will never accept you no matter how good you are. Someone rightly said, “Haters will see you walking on water and say it's because you can't swim.” Some few verses before our Gospel text for today, there is an account of Jesus curing a demoniac who was blind and mute (Mt. 12:22- 32). This divine sign astounded the crowd. It was done in the presence of the Pharisees. In spite of that sign and many other miracles that Jesus did, the Pharisees and scribes said to Jesus: “Teacher,...Article Link

Luke 12:13-21 Someone in the crowd called out to Jesus: “Teacher, tell my brother to give me my share of the inheritance.” Jesus answered: “My friend, who made me a judge or arbitrator over you?” A reading of this week's sermon and gospel from Epiphany Lutheran Church.

John 13:13 You call Me Teacher and Lord; and you are right, for so I am. Welcome to today's Live to Love Scripture Encouragement. Today's verse is John 13:13. “You call Me teacher and Lord; and you are right for so I am.” This verse makes me ask myself four questions. 1. What is Jesus to me? Which leads to 2. What is my relationship to Him? 3. Do I call Jesus Teacher and Lord? 4. Am I His student and servant? I'm thinking that the answers to these questions are related to my living to love with Jesus. Let's let these questions search us today. Acknowledgment: Music from “Carried by the Father” by Eric Terlizzi. www.ericterlizzi.com

Mark 9:2-29

Scripture: Matthew 7:24-29 Sermon - Freeing Jesus: Teacher

The text for today’s sermon is Luke 4:31-37 READ  CLICK to Read Sermon Transcript

Narratives are incredibly powerful, they shape the story we tell ourselves and others, they can be used to create or destroy. Through all the noise, there is only one narrative, one story, that has never changed and that is at the core of Jesus's ministry. His ministry shows us the true narrative of who our God is and that is, one of love and forgiveness. John 8: 2-11. - In summary: The teachers of the law and pharisees brought in a woman caught in adultery, and said to Jesus "Teacher this woman was caught in the act of adultery. In the law, Moses commanded us to stone such women. Now what do you say?" Jesus said to them "let any one of you, who is without sin, be the first to throw a stone at her." Those who heard began to go away. Jesus asked "Woman, where are they? Has no on condemned you?" No one sir" she said. "Then neither do I condemn you, Go now and leave your life of sin" Listen in to hear how beautiful this story is.. brought to us by Londonlive church's, much loved speaker Greg Makarchuk. Greg was baptised towards the end of 2019, is part of the Leadership Team and has successfully stepped up to the challenging role of Preaching.

The Pharisees were falsely defferential to Jesus: ‘Teacher, we know that You are truthful and teach the way of God in truth, and defer to no one; for You are not partial to any. Tell us then, what do You think?...' For their miscalculation, Jesus had strong words: “Why are you testing Me, you hypocrites?” How nice these people were to pay such kind tribute to Jesus. The Son of God must have appreciated their attention to etiquette and enjoyed the comments they lavished upon Him. The Pharisees and their “disciples… along with the Herodians” prefaced their conversation with the customary praise due a man of Jesus' caliber. They bowed. They smiled. They deferred to the Master. These men were leaders. They were role-models. They were intelligent. They were respectable. They were sweet and proper. They were liars.

Today's Topics: 1) Finding the Fallacy: (Propaganda) Glittering Generalities Meet the Early Church Fathers: Polycrates of Ephesus 2, 3, 4) Interview

Sunday worship service - October 3, 2021Digital Bulletin: https://bit.ly/3A51EpdSermon Series: Freeing JesusMessage by Rev. Kathy Cooper Ledesma called "Teacher"Prayer and Communion by Pastor Bridie RobertsScripture reading by Rance CollinsMusic by John West and the HUMC Choir

Sunday worship service - 10/3/21Sermon Series: Freeing JesusMessage by Pastor Mark called "Teacher"Music by worship leader Malynda Hale and band

Today's Topics: 1) Finding the Fallacy: Appeal to the Stone Meet the Early Church Fathers: Quadratus 2, 3, 4) Interview

Matthew 4:23-25

"Jesus: Teacher and Healer" - Maay(Rahanwen)/ "يسوع، المعلم ومعالج" - Maay لغة

Soomaaliga Language - "Jesus: Teacher and Healer" / "سوماليجا - "يسوع: المعلم والمعالج

Standard Arabic - ”Jesus: Teacher and Healer“ / "العربية اساسي - "يسوع: المعلم والمعالج

English(East Africa) - "Jesus: Teacher and Healer" / "الإنجليزية (شرق أفريقيا) - "يسوع: المعلم والشافي

Af Maay Maay - "Jesus: Teacher and Healer" / آف Maay Maay - "يسوع، المعلم ومعالج".

Turkce - "Jesus: Teacher and Healer" / "تركسي - "يسوع: - معلّم ومعالج

Lao (Luang Prabang) - "JESUS: Teacher and Healer".3gp

Bahasa Indonesia - "Jesus: Teacher & Healer Muslim)".3gp

Hindi(हिन्दी) - "nasaaraa: edhurube aai faseyhavun meehaa" / "Jesus: Teacher and Healer".3gp

Arabic - "nasaaraa: edhurube aai faseyhavun meehaa" / "Jesus: Teacher and Healer".3gp

Murut(Tahol)Tagal-"Jesus: Teacher & Healer".3gp

Min-nan - “JESUS-Guru dan Penyembuh”.3gp

"Jesus: Teacher & Healer"-Indonesia Language.3gp

Father Ed Broom, OMV, serves as Associate Pastor at St. Peter Chanel Church in Hawaiian Gardens, California. He is a member of the Religious Order, Oblates of the Virgin Mary, and was ordained by Saint John Paul II in St Peter’s Basilica on May 25, 1986. Fr. Ed is a Retreat Master and teaches Catholic Ignatian Marian Spirituality through articles, podcasts, a radio show, retreats and spiritual direction. He is the author of three books: From Humdrum to Holy, Total. Consecration to Jesus through Mary though the Mysteries of the Rosary and Road Map to Heaven, A Catholic Plan … Read more The post ELIJAH | JESUS TEACHER | CCC NO. 5 appeared first on Fr. Ed Broom, OMV.

"Jesus:Teacher & Healer"-Oghuz(Uzbek,North)

Turkce-"JESUS-Teacher and Healer".3gp

Ngaju(Kapuas)-"Jesus: Teacher & Healer".3gp

Cantonese(粤语) - "Jesus: Teacher & Healer".3gp

Bahasa Indonesia -"JESUS - Teacher & Healer".3gp

Banjar -"JESUS - Teacher & Healer".3gp

BRBC Sermon

Holy Gospel according to Saint Luke"28.And it happened that, about eight days after these words, he took Peter and James and John, and he ascended onto a mountain, so that he might pray. 29.And while he was praying, the appearance of his countenance was altered, and his vestment became white and shining. 30.And behold, two men were talking with him. And these were Moses and Elijah, appearing in majesty. 31.And they spoke of his departure, which he would accomplish at Jerusalem. 32.Yet truly, Peter and those who were with him were weighed down by sleep. And becoming alert, they saw his majesty and the two men who were standing with him. 33.And it happened that, as these were departing from him, Peter said to Jesus: “Teacher, it is good for us to be here. And so, let us make three tabernacles: one for you, and one for Moses, and one for Elijah.” For he did not know what he was saying. 34.Then, as he was saying these things, a cloud came and overshadowed them. And as these were entering into the cloud, they were afraid. 35.And a voice came from the cloud, saying: “This is my beloved son. Listen to him.” 36.And while the voice was being uttered, Jesus was found to be alone. And they were silent and told no one, in those days, any of these things, which they had seen." The Gospel of the LordLeia mais em: https://www.bibliacatolica.com.br/catholic-public-domain-version/luke/9/

Mark 7:1-5, 14-23