Podcasts about holy gospel

@默主哥耶 聖體小堂 恭讀聖路加福音　13:10-17 安息日，耶穌在一會堂裏施教。有一女人，病魔纏身已十八年了，傴僂著，完全不能直立。耶穌見了她，便叫她過來，對她說：「女人，你的病已消除了。」遂給她按手，她即刻就挺直起來，光榮天主。會堂長因氣惱耶穌在安息日治病，便對眾人說：「有六天應當工作，你們在這些日子裏可來治病，但不可在安息日這一天。」主回答他說：「假善人哪！你們每一個人在安息日，有不解下槽上的牛驢，牽去飲水的嗎？這個女人原是亞巴郎的女兒，她被撒殫纏住已經有十八年了，在安息日這一天，就不該解開她的束縛嗎？」當耶穌講這話時，所有敵對他的人，個個慚愧；所有民眾因他所行的種種輝煌事蹟，莫不歡喜。 —上主的話。 (30th Week in Ordinary Time – Monday at Medjugorje Adoration Chapel) A Reading from the Holy Gospel according to Luke 13:10-17 Jesus was teaching in a synagogue on the sabbath. And a woman was there who for eighteen years had been crippled by a spirit; she was bent over, completely […]

@Humac 聖安多尼大殿 恭讀聖路加福音　18:9-14 那時候，耶穌向幾個自充為義人，而輕視其他人的人，設了這個比喻：「有兩個人上聖殿去祈禱：一個是法利塞人，另一個是稅吏。 「那個法利塞人站著，心裡這樣祈禱：天主，我感謝你，因為我不像其他人，勒索、不義、姦淫，也不像這個稅吏。我每周兩次禁食，凡我所得的，都捐獻十分之一。 「那個稅吏卻遠遠地站著，連舉目望天都不敢，只是捶著自己的胸膛說：天主，可憐我這個罪人吧！ 「我告訴你們：這稅吏回到他家裡，成了正義的人，而那法利塞人卻不然。因為凡高舉自己的，必被貶抑；凡貶抑自己的，必被高舉。」 —上主的話。 (30th Sunday in Ordinary Time – St Anthony Shrine in Humac) A Reading from the Holy Gospel according to Luke 18:9-14 Jesus addressed this parable to those who were convinced of their own righteousness and despised everyone else. “Two people went up to the temple area to […]

@霧市達 聖伯多祿及聖保祿教堂 恭讀聖路加福音　13:1-5 正在那時，來了幾個人把有關加里肋亞人的事，即比拉多把他們的血，與他們的祭品攙和在一起的事，報告給耶穌。他回答說：「你們以為這些加里肋亞人，比其他所有的加里肋亞人更有罪，才遭此禍害嗎？不是的。我告訴你們：如果你們不悔改，你們都要同樣喪亡。或如史羅亞塔倒下，而壓死的那十八個人，你們以為他們比耶路撒冷的其他居民罪債更大嗎？不是的。我告訴你們：如果你們不悔改，你們都要同樣喪亡。」 —上主的話。 (29th Week in Ordinary Time – Friday at Mostar St. Peter and Paul Church) A Reading from the Holy Gospel according to Luke 13:1-5 Some people told Jesus about the Galileans whose blood Pilate had mingled with the blood of their sacrifices. He said to them in reply, “Do you […]

+ Holy Gospel according to St. Luke 13: 1 – 9At that time some people who were present there told him about the Galileans whose blood Pilate had mingled with the blood of their sacrifices.He said to them in reply, "Do you think that because these Galileans suffered in this way they were greater sinners than all other Galileans? By no means! But I tell you, if you do not repent, you will all perish as they did! Or those eighteen people who were killed when the tower at Siloam fell on them - do you think they were more guilty than everyone else who lived in Jerusalem? By no means! But I tell you, if you do not repent, you will all perish as they did!"And he told them this parable: "There once was a person who had a fig tree planted in his orchard, and when he came in search of fruit on it but found none, he said to the gardener, 'For three years now I have come in search of fruit on this fig tree but have found none. (So) cut it down. Why should it exhaust the soil?' He said to him in reply, 'Sir, leave it for this year also, and I shall cultivate the ground around it and fertilize it; it may bear fruit in the future. If not you can cut it down.'"The Gospel of the Lord.

+ Holy Gospel according to Saint Luke 12: 54 – 59Jesus said to the crowds, “When you see a cloud rising in the west you say immediately that it is going to rain, and so it does; and when you notice that the wind is blowing from the south you say that it is going to be hot, and so it is. You hypocrites! You know how to interpret the appearance of the earth and the sky; why do you not know how to interpret the present time?”“Why do you not judge for yourselves what is right? If you are to go with your opponent before a magistrate, make an effort to settle the matter on the way; otherwise, your opponent will turn you over to the judge, and the judge hand you over to the constable, and the constable throw you into prison. I say to you, you will not be released until you have paid the last penny.”The Gospel of the Lord

+ Holy Gospel according to St. Luke 12: 49 – 53 Jesus said to his disciples,"I have come to set the earth on fire, and how I wish it were already blazing! There is a baptism with which I must be baptized, and how great is my anguish until it is accomplished! Do you think that I have come to establish peace on the earth? No, I tell you, but rather division. From now on a household of five will be divided, three against two and two against three; a father will be divided against his son and a son against his father, a mother against her daughter and a daughter against her mother, a mother-in-law against her daughter-in-law and a daughter-in-law against her mother-in-law."The Gospel of the Lord

On Wednesday nights, Trinity Lutheran Church (Herrin, IL) offers to both children and adults an opportunity for teaching with Learn-by-Heart at 6:30 PM and a catechetical service at 7:00 PM. This service is designed to prepare God's people for the theme of the upcoming Sunday Divine Service. The dialog sermon explains Jesus' healing of the paralytic (St. Matthew 9:1-8), which is the Holy Gospel for the Nineteenth Sunday after Trinity. Learn-by-Heart will include “Christ Is Our Corner-Stone” (The Augustana Service Book and Hymnal, #108), Small Catechism, Apostles' Creed, 3rd Article and meaning, and John 10:22-23. --Michael D. Henson, Pastor of Trinity Lutheran Church (Herrin, IL). Service Bulletin: Catechesis-Trinity-19-10-22-2025.pdf Insert for Hymn: ASBH-108-Christ-Is-Our-Corner-Stone.pdf Suffrages:  Suffrages-for-Catechesis-2024-Online.pdf https://vimeo.com/1125716058?share=copy&fl=sv&fe=ci

+ Holy Gospel according to St. Luke 12: 39 – 48 Jesus said to his disciples, "Be sure of this: if the master of the house had known the hour when the thief was coming, he would not have let his house be broken into.You also must be prepared, for at an hour you do not expect, the Son of Man will come."Then Peter said, "Lord, is this parable meant for us or for everyone?"And the Lord replied, "Who, then, is the faithful and prudent steward whom the master will put in charge of his servants to distribute (the) food allowance at the proper time?Blessed is that servant whom his master on arrival finds doing so.Truly, I say to you, he will put him in charge of all his property.But if that servant says to himself, 'My master is delayed in coming,' and begins to beat the menservants and the maidservants, to eat and drink and get drunk, then that servant's master will come on an unexpected day and at an unknown hour and will punish him severely and assign him a place with the unfaithful.That servant who knew his master's will but did not make preparations nor act in accord with his will shall be beaten severely; and the servant who was ignorant of his master's will but acted in a way deserving of a severe beating shall be beaten only lightly. Much will be required of the person entrusted with much, and still more will be demanded of the person entrusted with more."The Gospel of the Lord

+ Holy Gospel according to St. Luke 12, 35 – 38 "Gird your loins and light your lamps and be like servants who await their master's return from a wedding, ready to open immediately when he comes and knocks. Blessed are those servants whom the master finds vigilant on his arrival. Amen, I say to you, he will gird himself, have them recline at table, and proceed to wait on them. And should he come in the second or third watch and find them prepared in this way, blessed are those servants.The Gospel of the Lord

+ Holy Gospel according to Luke 12: 13 – 21Someone in the crowd said to him, “Teacher, tell my brother to share the inheritance with me.”He replied to him, “Friend, who appointed me as your judge and arbitrator?” Then he said to the crowd, “Take care to guard against all greed, for though one may be rich, one's life does not consist of possessions.” Then he told them a parable. “There was a rich man whose land produced a bountiful harvest. He asked himself, 'What shall I do, for I do not have space to store my harvest?' And he said, 'This is what I shall do: I shall tear down my barns and build larger ones. There I shall store all my grain and other goods and I shall say to myself, ‘Now as for you, you have so many good things stored up for many years, rest, eat, drink, be merry!'But God said to him, 'You fool, this night your life will be demanded of you; and the things you have prepared, to whom will they belong?' Thus, will it be for the one who stores up treasure for himself but is not rich in what matters to God.”The Gospel of the Lord.

+ Holy Gospel according to St. Luke 18: 1 – 8Then Jesus told them a parable about the necessity for them to pray always without becoming weary. He said, "There was a judge in a certain town who neither feared God nor respected any human being. And a widow in that town used to come to him and say, 'Render a just decision for me against my adversary.' For a long time the judge was unwilling, but eventually he thought, 'While it is true that I neither fear God nor respect any human being, because this widow keeps bothering me I shall deliver a just decision for her lest she finally come and strike me.'"The Lord said, "Pay attention to what the dishonest judge says. Will not God then secure the rights of his chosen ones who call out to him day and night? Will he be slow to answer them? I tell you, he will see to it that justice is done for them speedily. But when the Son of Man comes, will he find faith on earth?"The Gospel of the Lord

+ Holy Gospel according to St. Luke 11: 47 – 54Jesus said:“Woe to you! You build the memorials of the prophets whom your ancestors killed. Consequently, you bear witness and give consent to the deeds of your ancestors, for they killed them and you do the building. Therefore, the wisdom of God said, 'I will send to them prophets and apostles; some of them they will kill and persecute' in order that this generation might be charged with the blood of all the prophets shed since the foundation of the world, from the blood of Abel to the blood of Zechariah who died between the altar and the temple building. Yes, I tell you, this generation will be charged with their blood! Woe to you, scholars of the law! You have taken away the key of knowledge. You yourselves did not enter and you stopped those trying to enter."When he left, the scribes and Pharisees began to act with hostility toward him and to interrogate him about many things, for they were plotting to catch him at something he might say.The Gospel of the Lord

+Holy Gospel according to St. Luke 11, 42-46Woe to you Pharisees! You pay tithes of mint and of rue and of every garden herb, but you pay no attention to judgment and to love for God. These you should have done, without overlooking the others. Woe to you Pharisees! You love the seat of honor in synagogues and greetings in marketplaces. Woe to you! You are like unseen graves over which people unknowingly walk." Then one of the scholars of the law said to him in reply, "Teacher, by saying this you are insulting us too." And he said, "Woe also to you scholars of the law! You impose on people burdens hard to carry, but you yourselves do not lift one finger to touch them.The Gospel of the Lord.

+ Holy Gospel according to St. Luke 11: 5 – 13Jesus said to his disciples: “Suppose one of you has a friend to whom he goes at midnight and says, ‘Friend, lend me three loaves of bread, for a friend of mine has arrived at my house from a journey and I have nothing to offer him,' and he says in reply from within, ‘Do not bother me; the door has already been locked and my children and I are already in bed.  I cannot get up to give you anything.'  I tell you, if he does not get up to give him the loaves because of their friendship, he will get up to give him whatever he needs because of his persistence.  And I tell you, ask and you will receive; seek and you will find; knock and the door will be opened to you. For everyone who asks, receives; and the one who seeks, finds; and to the one who knocks, the door will be opened. What father among you would hand his son a snake when he asks for a fish? Or hand him a scorpion when he asks for an egg?If you then, who are wicked, know how to give good gifts to your children, how much more will the Father in heaven give the Holy Spirit to those who ask him?” The Gospel of the Lord.

On Wednesday nights, Trinity Lutheran Church (Herrin, IL) offers to both children and adults an opportunity for teaching with Learn-by-Heart at 6:30 PM and a catechetical service at 7:00 PM. This service is designed to prepare God's people for the theme of the upcoming Sunday Divine Service. The dialog sermon explains the true worship of God (St. Luke 14:1-11), which is taught in the Holy Gospel for the Seventeenth Sunday after Trinity. Learn-by-Heart will include “Oh, How Blest Are Ye Whose Toils Are Ended” (The Augustana Service Book and Hymnal), Small Catechism, Apostles' Creed, 1st Article and meaning, and Proverbs 25:14 and Ephesians 4:1. --Michael D. Henson, Pastor of Trinity Lutheran Church (Herrin, IL). Service Bulletin: Catechesis-Trinity-17-10-08-2025.pdf Insert for Hymn: ASBH-104-Oh-How-Blest-Are-Ye-Whose-Toils-Are-Ended.pdf Suffrages:  Suffrages-for-Catechesis-2024-Online.pdf   https://vimeo.com/1119627338

+ Holy Gospel according to St. Luke 11:1-4Jesus was praying in a certain place, and when he had finished, one of his disciples said to him, "Lord, teach us to pray just as John taught his disciples." He said to them, "When you pray, say: Father, hallowed be your name, your kingdom come. Give us each day our daily bread and forgive us our sins for we ourselves forgive everyone in debt to us, and do not subject us to the final test."The Gospel of the Lord

+ Holy Gospel according to St. Luke 10: 38 – 42As they continued their journey Jesus entered a village where a woman whose name was Martha welcomed him. She had a sister named Mary (who) sat beside the Lord at his feet listening to him speak.Martha, burdened with much serving, came to him and said, "Lord, do you not care that my sister has left me by myself to do the serving? Tell her to help me."The Lord said to her in reply, "Martha, Martha, you are anxious and worried about many things. There is need of only one thing. Mary has chosen the better part and it will not be taken from her."The Gospel of the Lord.

+ Holy Gospel according to St. Luke 10: 25 – 37There was a scholar of the law who stood up to test Jesus and said, “Teacher, what must I do to inherit eternal life?”Jesus said to him, “What is written in the law? How do you read it?”He said in reply, “You shall love the Lord, your God, with all your heart, with all your being, with all your strength, and with all your mind, and your neighbor as yourself.”He replied to him, “You have answered correctly; do this and you will live.”But because he wished to justify himself, he said to Jesus, “And who is my neighbor?”Jesus replied, “A man fell victim to robbers as he went down from Jerusalem to Jericho. They stripped and beat him and went off leaving him half-dead. A priest happened to be going down that road, but when he saw him, he passed by on the opposite side. Likewise, a Levite came to the place, and when he saw him, he passed by on the opposite side. But a Samaritan traveler who came upon him was moved with compassion at the sight. He approached the victim, poured oil and wine over his wounds and bandaged them. Then he lifted him up on his own animal, took him to an inn, and cared for him. The next day he took out two silver coins and gave them to the innkeeper with the instruction, ‘Take care of him. If you spend more than what I have given you, I shall repay you on my way back.' Which of these three, in your opinion, was neighbor to the robbers' victim?”He answered, “The one who treated him with mercy.”Jesus said to him, “Go and do likewise.”The Gospel of the Lord

+ A Reading from the Holy Gospel according to St. Luke 17: 3b – 10The Lord said to his disciples, "If your brother sins, rebuke him; and if he repents, forgive him. And if he wrongs you seven times in one day and returns to you seven times saying, 'I am sorry,' you should forgive him."And the apostles said to the Lord, "Increase our faith."The Lord replied, "If you have faith the size of a mustard seed, you would say to (this) mulberry tree, 'Be uprooted and planted in the sea,' and it would obey you. "Who among you would say to your servant who has just come in from plowing or tending sheep in the field, 'Come here immediately and take your place at the table'? Would he not rather say to him, 'Prepare something for me to eat. Put on your apron and wait on me while I eat and drink. You may eat and drink when I am finished'? Is he grateful to that servant because he did what was commanded?So should it be with you. When you have done all you have been commanded, say, 'We are unprofitable servants; we have done what we were obliged to do.'"The Gospel of the Lord.

+ Holy Gospel according to Saint Luke 10: 17 – 24+Memorial of Saint Francis of AssisiThe seventy-two disciples returned rejoicing and said to Jesus, “Lord, even the demons are subject to us because of your name.” Jesus said, “I have observed Satan fall like lightning from the sky. Behold, I have given you the power ‘to tread upon serpents' and scorpions and upon the full force of the enemy and nothing will harm you. Nevertheless, do not rejoice because the spirits are subject to you, but rejoice because your names are written in heaven.” At that very moment he rejoiced (in) the holy Spirit and said, “I give you praise, Father, Lord of heaven and earth, for although you have hidden these things from the wise and the learned you have revealed them to the childlike. Yes, Father, such has been your gracious will. All things have been handed over to me by my Father. No one knows who the Son is except the Father, and who the Father is except the Son and anyone to whom the Son wishes to reveal him.” Turning to the disciples in private he said, “Blessed are the eyes that see what you see. For I say to you, many prophets and kings desired to see what you see, but did not see it, and to hear what you hear, but did not hear it.”The Gospel of the Lord

+ Holy Gospel according to St. Luke 10: 13 – 16Jesus said to them,“Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty deeds done in your midst had been done in Tyre and Sidon, they would long ago have repented, sitting in sackcloth and ashes. But it will be more tolerable for Tyre and Sidon at the judgment than for you. And as for you, Capernaum, ‘Will you be exalted to heaven? You will go down to the netherworld.' Whoever listens to you listens to me. Whoever rejects you rejects me. And whoever rejects me rejects the one who sent me.”The Gospel of the Lord

+ Holy Gospel according to St. Matthew 18:1-5, 10The disciples approached Jesus and said, “Who is the greatest in the Kingdom of heaven?” He called a child over, placed it in their midst, and said, “Amen, I say to you, unless you turn and become like children, you will not enter the Kingdom of heaven. Whoever humbles himself like this child is the greatest in the Kingdom of heaven. And whoever receives one child such as this in my name receives me. “See that you do not despise one of these little ones, for I say to you that their angels in heaven always look upon the face of my heavenly Father.”

+ Holy Gospel according to St. Luke 9: 57 – 62As they were proceeding on their journey someone said to him, "I will follow you wherever you go." Jesus answered him, "Foxes have dens and birds of the sky have nests, but the Son of Man has nowhere to rest his head." And to another he said, "Follow me." But he replied, "(Lord,) let me go first and bury my father." But he answered him, "Let the dead bury their dead. But you, go and proclaim the kingdom of God." And another said, "I will follow you, Lord, but first let me say farewell to my family at home." (To him) Jesus said, "No one who sets a hand to the plow and looks to what was left behind is fit for the kingdom of God."The Gospel of the Lord

+ Holy Gospel according to St. John 1: 47 – 51 Jesus saw Nathanael coming toward him and said of him, "Here is a true Israelite. There is no duplicity in him."Nathanael said to him, "How do you know me?" Jesus answered and said to him, "Before Philip called you, I saw you under the fig tree."Nathanael answered him, "Rabbi, you are the Son of God; you are the King of Israel."Jesus answered and said to him, "Do you believe because I told you that I saw you under the fig tree? You will see greater things than this." And he said to him, "Amen, amen, I say to you, you will see the sky opened and the angels of God ascending and descending on the Son of Man." The Gospel of the Lord

✝️ Holy Gospel according to St. Luke 16, 19 – 31 Jesus said to the Pharisees:"There was a rich man who dressed in purple garments and fine linen and dined sumptuously each day. And lying at his door was a poor man named Lazarus, covered with sores, who would gladly have eaten his fill of the scraps that fell from the rich man's table. Dogs even used to come and lick his sores. When the poor man died, he was carried away by angels to the bosom of Abraham. The rich man also died and was buried, and from the netherworld, where he was in torment, he raised his eyes and saw Abraham far off and Lazarus at his side. And he cried out, 'Father Abraham, have pity on me. Send Lazarus to dip the tip of his finger in water and cool my tongue, for I am suffering torment in these flames.'Abraham replied, 'My child, remember that you received what was good during your lifetime while Lazarus likewise received what was bad; but now he is comforted here, whereas you are tormented. Moreover, between us and you a great chasm is established to prevent anyone from crossing who might wish to go from our side to yours or from your side to ours.'He said, 'Then I beg you, father, send him to my father's house, for I have five brothers, so that he may warn them, lest they too come to this place of torment.'But Abraham replied, 'They have Moses and the prophets. Let them listen to them.' He said, 'Oh no, father Abraham, but if someone from the dead goes to them, they will repent.'Then Abraham said, 'If they will not listen to Moses and the prophets, neither will they be persuaded if someone should rise from the dead.'"The Gospel of the Lord

+ Holy Gospel according to St. Luke 9: 43b – 45 While they were all amazed at his every deed, he said to his disciples, "Pay attention to what I am telling you. The Son of Man is to be handed over to men."But they did not understand this saying; its meaning was hidden from them so that they should not understand it, and they were afraid to ask him about this saying.The Gospel of the Lord.

+ Holy Gospel according to St. Luke 9: 1 – 6Jesus summoned the Twelve and gave them power and authority over all demons and to cure diseases, and he sent them to proclaim the kingdom of God and to heal (the sick).He said to them, "Take nothing for the journey, neither walking stick, nor sack, nor food, nor money, and let no one take a second tunic. Whatever house you enter, stay there and leave from there. And as for those who do not welcome you, when you leave that town, shake the dust from your feet in testimony against them."Then they set out and went from village to village proclaiming the good news and curing diseases everywhere.The Gospel of the Lord.

September 21, 2025Today's Reading: Matthew 9:9-13Daily Lectionary: Nehemiah 5:1-16; 6:1-9, 15-16; 1 Timothy 4:1-16“As Jesus passed on from there, he saw a man called Matthew sitting at the tax booth, and he said to him, ‘Follow me.' And he rose and followed him” (Matthew 9:9)In the Name + of Jesus. Amen.If you have seen the popular TV Series, “The Chosen,” then you know that the producers use artistic license when they portray Matthew as quirky, uptight, anxious, and obsessed with numbers. While his character adds fun humor to the series, it also helps demonstrate that the Twelve disciples were men, just like we are, with all their foibles and failures, their quirks and quibbles. However, we would miss the point if we stopped there. God's Word teaches us to look further into the lives of these men. It reveals the spiritual kingdom that they, and we, have been called into! And this is where Matthew plays such a significant role in the revelation of God's kingdom. His name, “Matthew,” gives it away. He is “a gift” to the kingdom, “a gift” to Christ's Church. One thing to notice about our reading from Matthew 9 is that Matthew's house becomes the location of Christ's kingdom! It is a place of hospitality for Christ, for other tax collectors, and for other sinners. Jesus has come not to call the righteous, but sinners. Matthew is a sinner, and he is the one whom Jesus calls. So it is that this sinner becomes a gift, this sinner's house becomes God's house, and this sinner's life is used by God for more gift-giving. What a “gift” Matthew is to us! He was called not only to follow Jesus but to write the Holy Gospel for the upbuilding of Christ's Church. His Gospel is truly the gift that keeps on giving, and through him, Christ still speaks his message of forgiveness for sinners. Through Matthew, Christ still calls men to “Follow me,” and Christ still reclines at table, though now in the houses in which we gather! The holy wounds of our Physician are the balm that heals our wounded heart, it is the peace that flows from sin forgiven, it is the joy that lifts our soul to heaven, and his Body and Blood give us the faith and hope to walk with God, so that we, with Matthew and all the saints who have gone before us, might be a “gift” to others. In the Name + of Jesus. Amen.O Son of God, our blessed Savior Jesus Christ, You called Matthew the tax collector to be an apostle and evangelist. Through his faithful and inspired witness, grant that we also may follow You, leaving behind all covetous desires and love of riches; for You live and reign with the Father and the Holy Spirit, one God, now and forever. Rev. David Woelmer, pastor of Grace Lutheran Church, Smithville, Texas.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Join author R. Reed Lessing helps with this chapter-by-chapter exploration of the Book of Numbers in Hope in the Wilderness. With helpful maps, diagrams, and connections to the rest of the Bible, you'll be able to understand the beauty of Numbers.

+ Holy Gospel according to Luke 7: 36 – 50A Pharisee invited Jesus to dine with him, and he entered the Pharisee's house and reclined at table. Now there was a sinful woman in the city who learned that he was at table in the house of the Pharisee. Bringing an alabaster flask of ointment, she stood behind him at his feet weeping and began to bathe his feet with her tears. Then she wiped them with her hair, kissed them, and anointed them with the ointment. When the Pharisee who had invited him saw this he said to himself, "If this man were a prophet, he would know who and what sort of woman this is who is touching him, that she is a sinner." Jesus said to him in reply, "Simon, I have something to say to you." "Tell me, teacher," he said. "Two people were in debt to a certain creditor; one owed five hundred days' wages and the other owed fifty. Since they were unable to repay the debt, he forgave it for both. Which of them will love him more?” Simon said in reply, "The one, I suppose, whose larger debt was forgiven." He said to him, "You have judged rightly." Then he turned to the woman and said to Simon, "Do you see this woman? When I entered your house, you did not give me water for my feet, but she has bathed them with her tears and wiped them with her hair. You did not give me a kiss, but she has not ceased kissing my feet since the time I entered. You did not anoint my head with oil, but she anointed my feet with ointment. So I tell you, her many sins have been forgiven; hence, she has shown great love.  But the one to whom little is forgiven, loves little." He said to her, "Your sins are forgiven."The others at table said to themselves, "Who is this who even forgives sins?"But he said to the woman, "Your faith has saved you; go in peace."The Gospel of the Lord

On Wednesday nights, Trinity Lutheran Church(Herrin, IL) offers to both children and adults an opportunity for teaching with Learn-by-Heart at 6:30 PM and a catechetical service at 7:00 PM. This service is designed to prepare God's people for the theme of the upcoming Sunday Divine Service. The dialog sermon explains "The Ten Lepers" (St. Luke 17:11-19), which is the Holy Gospel for Trinity Fourteen. Learn-by-Heart will include “Lord God, We All to Thee Give Praise”   (The Augustana Service Book and Hymnal), Small Catechism, Close of the Commandments and meaning, and Hebrews 11:6. --Michael D. Henson, Pastor of Trinity Lutheran Church (Herrin, IL). Service Bulletin: Catechesis-Trinity-14-9-17-2025.pdf Insert for Hymn: ASBH-103-Lord-God-We-All-to-Thee-Give-Praise.pdf Suffrages:  Suffrages-for-Catechesis-2024-Online.pdf https://vimeo.com/1117632533?share=copy

+ Holy Gospel according to Luke 7:31-35Jesus said to the crowds: “To what shall I compare the people of this generation? What are they like? They are like children who sit in the marketplace and call to one another, ‘We played the flute for you, but you did not dance. We sang a dirge, but you did not weep.' For John the Baptist came neither eating food nor drinking wine, and you said, ‘He is possessed by a demon.' The Son of Man came eating and drinking and you said, ‘Look, he is a glutton and a drunkard, a friend of tax collectors and sinners.' But wisdom is vindicated by all her children.”The Gospel of the Lord

Join St. Patrick's Cathedral for a special Monday Mass on the memorial of Our Lady of Sorrows. Celebrated by His Eminence Timothy Cardinal Dolan, this service honors Albert W. Guadagnoli and includes readings from the Letter to the Hebrews and the Holy Gospel according to Luke. Enjoy hymns from the St. Michael's hymnal and reflect on the Blessed Virgin Mary's participation in the Passion of Christ.

+ Holy Gospel according to Saint John 19: 25 – 27Standing by the cross of Jesus were his mother and his mother's sister, Mary the wife of Clopas, and Mary of Magdala.When Jesus saw his mother and the disciple there whom he loved, he said to his mother, "Woman, behold, your son." Then he said to the disciple, "Behold, your mother." And from that hour the disciple took her into his home.The Gospel of the Lord

+ Holy Gospel according to St. John 3: 13 – 17Jesus said to Nicodemus:“No one has gone up to heaven except the one who has come down from heaven, the Son of Man. And just as Moses lifted up the serpent in the desert, so must the Son of Man be lifted up, so that everyone who believes in him may have eternal life."For God so loved the world that he gave his only Son, so that everyone who believes in him might not perish but might have eternal life.For God did not send his Son into the world to condemn the world, but that the world might be saved through him.The Gospel of the Lord

+ Holy Gospel according to St. Luke 6, 43-49"A good tree does not bear rotten fruit, nor does a rotten tree bear good fruit. For every tree is known by its own fruit. For people do not pick figs from thornbushes, nor do they gather grapes from brambles. A good person out of the store of goodness in his heart produces good, but an evil person out of a store of evil produces evil; for from the fullness of the heart the mouth speaks. "Why do you call me, 'Lord, Lord,' but not do what I command? I will show you what someone is like who comes to me, listens to my words, and acts on them. That one is like a person building a house, who dug deeply and laid the foundation on rock; when the flood came, the river burst against that house but could not shake it because it had been well built. But the one who listens and does not act is like a person who built a house on the ground without a foundation. When the river burst against it, it collapsed at once and was completely destroyed."The Gospel of The Lord.

+ Holy Gospel according to Saint Luke 6: 39 – 42Jesus told them a parable, "Can a blind person guide a blind person? Will not both fall into a pit?No disciple is superior to the teacher; but when fully trained, every disciple will be like his teacher. Why do you notice the splinter in your brother's eye, but do not perceive the wooden beam in your own? How can you say to your brother, 'Brother, let me remove that splinter in your eye,' when you do not even notice the wooden beam in your own eye? You hypocrite! Remove the wooden beam from your eye first; then you will see clearly to remove the splinter in your brother's eye.The Gospel of the Lord

+ Holy Gospel according to St. Luke 6: 27 – 36 "But to you who hear I say, love your enemies, do good to those who hate you, bless those who curse you, pray for those who mistreat you. To the person who strikes you on one cheek, offer the other one as well, and from the person who takes your cloak, do not withhold even your tunic. Give to everyone who asks of you, and from the one who takes what is yours do not demand it back. Do to others as you would have them do to you. For if you love those who love you, what credit is that to you? Even sinners love those who love them. And if you do good to those who do good to you, what credit is that to you? Even sinners do the same. If you lend money to those from whom you expect repayment, what credit (is) that to you? Even sinners lend to sinners, and get back the same amount.But rather, love your enemies and do good to them, and lend expecting nothing back; then your reward will be great and you will be children of the Most High, for he himself is kind to the ungrateful and the wicked.Be merciful, just as (also) your Father is merciful.The Gospel of the Lord

On Wednesday nights, Trinity Lutheran Church(Herrin, IL) offers to both children and adults an opportunity for teaching with Learn-by-Heart at 6:30 PM and a catechetical service at 7:00 PM. This service is designed to prepare God's people for the theme of the upcoming Sunday Divine Service.  The dialog sermon explains "The Good Samaritan" (St. Luke 10:23-27), which is the Holy Gospel for Trinity Thirteen. Learn-by-Heart will include “Thank God It Hath Resounded”  (The Augustana Service Book and Hymnal), Small Catechism, Ninth and Tenth Commandments and meaning,  and Romans 5:8. --Michael D. Henson, Pastor of Trinity Lutheran Church (Herrin, IL). Service Bulletin:  Catechesis-Trinity-13-9-10-2025.pdf Insert for Hymn: ASBH-Thank-God-It-Hath-Resounded.pdf Suffrages:  Suffrages-for-Catechesis-2024-Online.pdf https://vimeo.com/1115670405?share=copy

+ Holy Gospel according to St. Luke 6: 20 – 26 And raising his eyes toward his disciples he said: "Blessed are you who are poor, for the kingdom of God is yours.Blessed are you who are now hungry, for you will be satisfied. Blessed are you who are now weeping, for you will laugh.Blessed are you when people hate you, and when they exclude and insult you, and denounce your name as evil on account of the Son of Man. Rejoice and leap for joy on that day! Behold, your reward will be great in heaven. For their ancestors treated the prophets in the same way.But woe to you who are rich, for you have received your consolation. But woe to you who are filled now, for you will be hungry. Woe to you who laugh now, for you will grieve and weep. Woe to you when all speak well of you, for their ancestors treated the false prophets in this way.The Gospel of the Lord

+ Holy Gospel according to Saint Luke 6: 12 – 19In those days he departed to the mountain to pray, and he spent the night in prayer to God. When day came, he called his disciples to himself, and from them he chose Twelve, whom he also named apostles: Simon, whom he named Peter, and his brother Andrew, James, John, Philip, Bartholomew, Matthew, Thomas, James the son of Alphaeus, Simon who was called a Zealot, and Judas the son of James, and Judas Iscariot, who became a traitor. And he came down with them and stood on a stretch of level ground. A great crowd of his disciples and a large number of the people from all Judea and Jerusalem and the coastal region of Tyre and Sidon came to hear him and to be healed of their diseases; and even those who were tormented by unclean spirits were cured. Everyone in the crowd sought to touch him because power came forth from him and healed them all.The Gospel of The Lord

+ Holy Gospel according to St. Matthew 1: 1 – 16. 18 – 23The book of the genealogy of Jesus Christ, the son of David, the son of Abraham. Abraham became the father of Isaac, Isaac the father of Jacob, Jacob the father of Judah and his brothers. Judah became the father of Perez and Zerah, whose mother was Tamar. Perez became the father of Hezron, Hezron the father of Ram, Ram the father of Amminadab. Amminadab became the father of Nahshon, Nahshon the father of Salmon, Salmon the father of Boaz, whose mother was Rahab. Boaz became the father of Obed, whose mother was Ruth. Obed became the father of Jesse, Jesse the father of David the king. David became the father of Solomon, whose mother had been the wife of Uriah. Solomon became the father of Rehoboam, Rehoboam the father of Abijah, Abijah the father of Asaph. Asaph became the father of Jehoshaphat, Jehoshaphat the father of Joram, Joram the father of Uzziah. Uzziah became the father of Jotham, Jotham the father of Ahaz, Ahaz the father of Hezekiah. Hezekiah became the father of Manasseh, Manasseh the father of Amos, Amos the father of Josiah. Josiah became the father of Jechoniah and his brothers at the time of the Babylonian exile. After the Babylonian exile, Jechoniah became the father of Shealtiel, Shealtiel the father of Zerubbabel, Zerubbabel the father of Abiud. Abiud became the father of Eliakim, Eliakim the father of Azor, Azor the father of Zadok. Zadok became the father of Achim, Achim the father of Eliud, Eliud the father of Eleazar. Eleazar became the father of Matthan, Matthan the father of Jacob, Jacob the father of Joseph, the husband of Mary. Of her was born Jesus who is called the Messiah.Now this is how the birth of Jesus Christ came about. When his mother Mary was betrothed to Joseph, but before they lived together, she was found with child through the holy Spirit. Joseph her husband, since he was a righteous man, yet unwilling to expose her to shame, decided to divorce her quietly. Such was his intention when, behold, the angel of the Lord appeared to him in a dream and said, "Joseph, son of David, do not be afraid to take Mary your wife into your home. For it is through the holy Spirit that this child has been conceived in her. She will bear a son and you are to name him Jesus, because he will save his people from their sins." All this took place to fulfill what the Lord had said through the prophet: "Behold, the virgin shall be with child and bear a son, and they shall name him Emmanuel," which means "God is with us."The Gospel of the Lord

+ Holy Gospel according to St. Luke 5: 1 – 11 While the crowd was pressing in on Jesus and listening to the word of God, he was standing by the Lake of Gennesaret. He saw two boats there alongside the lake; the fishermen had disembarked and were washing their nets. Getting into one of the boats, the one belonging to Simon, he asked him to put out a short distance from the shore. Then he sat down and taught the crowds from the boat.After he had finished speaking, he said to Simon, "Put out into deep water and lower your nets for a catch."Simon said in reply, "Master, we have worked hard all night and have caught nothing, but at your command I will lower the nets."When they had done this, they caught a great number of fish and their nets were tearing. They signaled to their partners in the other boat to come to help them. They came and filled both boats so that they were in danger of sinking.When Simon Peter saw this, he fell at the knees of Jesus and said, "Depart from me, Lord, for I am a sinful man."For astonishment at the catch of fish they had made seized him and all those with him, and likewise James and John, the sons of Zebedee, who were partners of Simon. Jesus said to Simon, "Do not be afraid; from now on you will be catching men."When they brought their boats to the shore, they left everything and followed him.The Gospel of the Lord

On Wednesday nights, Trinity Lutheran Church(Herrin, IL) offers to both children and adults an opportunity for teaching with Learn-by-Heart at 6:30 PM and a catechetical service at 7:00 PM. This service is designed to prepare God's people for the theme of the upcoming Sunday Divine Service.  The dialog sermon explains Jesus' healing of the deaf and mute man (St. Mark 7:31-37), which is the Holy Gospel for the Twelfth Sunday after Trinity. Learn-by-Heart will include the hymn “This Day at Thy Creating” (The Augustana Service Book and Hymnal), Small Catechism, Seventh & Eighth Commandments and meaning, and Ephesians 2:8-9. --Michael D. Henson, Pastor of Trinity Lutheran Church (Herrin, IL). Service Bulletin: Catechesis-Trinity-12-9-3-2025.pdf Insert for Hymn: ASBH-This-Day-At-Thy-Creating.pdf Suffrages:  Suffrages-for-Catechesis-2024-Online.pdf https://vimeo.com/1113752119?share=copy

+ Holy Gospel according to Saint Luke 4: 38 – 44After Jesus left the synagogue, he entered the house of Simon. Simon's mother-in-law was afflicted with a severe fever, and they interceded with him about her. He stood over her, rebuked the fever, and it left her. She got up immediately and waited on them. At sunset, all who had people sick with various diseases brought them to him. He laid his hands on each of them and cured them. And demons also came out from many, shouting, "You are the Son of God." But he rebuked them and did not allow them to speak because they knew that he was the Messiah. At daybreak, Jesus left and went to a deserted place. The crowds went looking for him, and when they came to him, they tried to prevent him from leaving them. But he said to them, "To the other towns also I must proclaim the good news of the kingdom of God, because for this purpose I have been sent." And he was preaching in the synagogues of Judea. The Gospel of the Lord

† Holy Gospel according to St. Luke 14, 1. 7 – 14On a sabbath Jesus went to dine at the home of one of the leading Pharisees, and the people there were observing him carefully. He told a parable to those who had been invited, noticing how they were choosing the places of honor at the table."When you are invited by someone to a wedding banquet, do not recline at table in the place of honor. A more distinguished guest than you may have been invited by him, and the host who invited both of you may approach you and say, 'Give your place to this man,' and then you would proceed with embarrassment to take the lowest place. Rather, when you are invited, go and take the lowest place so that when the host comes to you he may say, 'My friend, move up to a higher position.' Then you will enjoy the esteem of your companions at the table. For everyone who exalts himself will be humbled, but the one who humbles himself will be exalted."Then he said to the host who invited him, "When you hold a lunch or a dinner, do not invite your friends or your brothers or your relatives or your wealthy neighbors, in case they may invite you back and you have repayment. Rather, when you hold a banquet, invite the poor, the crippled, the lame, the blind; blessed indeed will you be because of their inability to repay you. For you will be repaid at the resurrection of the righteous."The Gospel of the Lord

+ Holy Gospel according to Saint Matthew 24: 42 – 51Jesus said to his disciples:Therefore, stay awake! For you do not know on which day your Lord will come. Be sure of this: if the master of the house had known the hour of night when the thief was coming, he would have stayed awake and not let his house be broken into. So too, you also must be prepared, for at an hour you do not expect, the Son of Man will come. "Who, then, is the faithful and prudent servant, whom the master has put in charge of his household to distribute to them their food at the proper time? Blessed is that servant whom his master on his arrival finds doing so. Amen, I say to you, he will put him in charge of all his property. But if that wicked servant says to himself, 'My master is long delayed,' and begins to beat his fellow servants, and eat and drink with drunkards, the servant's master will come on an unexpected day and at an unknown hour and will punish him severely and assign him a place with the hypocrites, where there will be wailing and grinding of teeth.The Gospel of the Lord.

Join us for the Thursday Mass at St. Patrick's Cathedral celebrated on June 26th, 2025, the feast of St. Jose Maria Escriva. His Eminence, Timothy Cardinal Dolan, leads the congregation in this solemn service, reflecting on themes of love, mercy, and the universal call to holiness. The Mass includes readings from the Holy Gospel, hymns, and prayers, inviting worshippers to partake in the Eucharist and seek spiritual growth.

Today the Church celebrates Trinity Sunday. It is a day to bask in the wonder of knowing the triune God - Father, Son, and Holy Spirit - who has been revealed to us in the Scriptures. While we often think about the three persons of the Trinity having their own areas of expertise (the Father creates, the Son redeems, the Spirit sanctifies), the Readings for today focus on how the three persons of the Trinity work together in every task. In the Old Testament Reading from Genesis, we see all three persons are present and active in the creation of the world. In our Reading from Acts, we see all three persons active in the salvation of the world. And in the Holy Gospel from Matthew, we see that all three persons are active in the new life we have as baptized children of God.

Read OnlineI am the living bread that came down from heaven; whoever eats this bread will live forever; and the bread that I will give is my Flesh for the life of the world.” John 6:51Jesus was starting to stir up the emotions of some within the crowd. They began to ridicule Him because He had said that He was the “bread that had come down from heaven.” Thus, many of those who had sought Jesus out in hopes of another miraculous free meal began to murmur among themselves and ridicule Him. As a result, Jesus began to speak even more clearly and shockingly. He then went even further and said that He is not only the “living bread that came down from heaven” but that those who want to “live forever” must also eat His “Flesh.”How would you have reacted to such a statement if you were among those within the crowd? Consider the fact that you would have recently seen, with your own eyes, the miracle of the multiplication of the loaves and fishes. Therefore, you would have realized that Jesus was someone special, to say the least. But how would you have reacted to this statement of Jesus, “and the bread that I will give is my Flesh for the life of the world,” if you had heard it spoken at that time? Most likely, your reaction would have been the same reaction that you have right now to the teaching of the Most Holy Eucharist.Many who heard Jesus speak this way may have thought it was a bit of an unusual thing to say. Some would have reacted strongly, while others would have reacted with indifference. But some would have had an entirely different reaction. Some would have heard Jesus speak these new and shocking words, would have realized that they did not fully understand what He meant, but would have believed deeply on account of the gift of faith. Somehow they would have known, in the depths of their consciences, that they did indeed need to eat the Flesh of Him Who came down from Heaven since He was indeed the Bread of Life.Believing in the Eucharist, in the fact that these tangible and visible gifts of the Sacred Host and the Precious Blood are, in fact, the Body and Blood, Soul and Divinity of the Eternal Son of God, can only happen through the interior and transforming gift of faith. How else can you believe such a teaching? How else could you believe that these words in today's Gospel have come true? And that the reception of the Most Holy Eucharist is the pathway to eternal life? The gift of faith in the Most Holy Eucharist is the one and only way to understand, accept and deeply believe what our Lord has spoken in this Holy Gospel. Reflect, today, upon Jesus speaking these most holy words for the first time: “...the bread that I will give is my Flesh for the life of the world.” As you prayerfully reflect upon these words, ponder how deeply you believe them. How deep is your faith in the Most Holy Eucharist? The Eucharist is the fulfillment of this passage, and our divine Lord invites you to not only believe in His holy words but to allow this truth to transform you in ways beyond what you could ever imagine. My Eucharistic Lord, You are truly the Bread of Life, and all those who eat Your Flesh and drink Your Blood will inherit eternal life. I do believe this, dear Lord. I believe that the Most Holy Eucharist is You, Your Soul and Divinity, given to me so that I can share in Your holy life. Give me the grace I need to deepen my faith in the Most Holy Eucharist so that I will be drawn more fully into the joys of Your Eternal Kingdom. Jesus, I trust in You.Image: Christ Preaching By Rembrandt, public domain via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Contemplating Grief and Loss: A Reflection on Jesus' Death Following the Gospel Reading for the day, read by Canon JP Arossa,  Bishop Michael Hunn delves into the Holy Gospel according to Matthew, recounting the events following Jesus' crucifixion and burial by Joseph of Arimathea. The sermon explores the profound themes of grief and loss, drawing parallels between our human experiences and God's own grief at the death of Jesus Christ. It invites the audience to reflect on the harrowing notion of a world where death is the final end and encourages a return to contemplate the significance of what comes next. 00:00 The Burial of Jesus 00:50 The Guard at the Tomb 02:09 Reflections on Loss and Grief 04:18 God's Experience of Loss 05:57 Contemplating a World Without Resurrection 07:11 A Call to Witness the Resurrection