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On Wednesday nights, Trinity Lutheran Church (Herrin, IL) offers to both children and adults an opportunity for teaching with Learn-by-Heart at 6:30 PM and a catechetical service at 7:00 PM. This service is designed to prepare God's people for the theme of the upcoming Sunday Divine Service. The dialog sermon explains the coming of the Helper, the Holy Spirit (St. John 15:26-16:4), which is taught in the Holy Gospel for the Sixth Sunday in Easter. Learn-by-Heart will include the hymn “My Church, My Church” (The Augustana Service Book and Hymnal #90), Table of Duties: To Husbands: 1 Peter 3:7, Col 3:19, and St. John 16:14 and To Wives: Eph 5:22, 1 Peter 3:5-6, and Ephesians 4:10-12 --Michael D. Henson, Pastor of Trinity Lutheran Church (Herrin, IL). Service Bulletin: Catechesis-Exaudi-5-28-2025.pdf Responsive Prayer: Responsive-Prayer-for-Catechesis-2024-ASBH.pdf Insert for Hymn: June-25-Presentation-of-the-Augsburg-Confession-Insert-2024.pdf https://vimeo.com/1086598813?share=copy
On Wednesday nights, Trinity Lutheran Church(Herrin, IL) offers to both children and adults an opportunity for teaching with Learn-by-Heart at 6:30 PM and a catechetical service at 7:00 PM. This service is designed to prepare God's people for the theme of the upcoming Sunday Divine Service. The dialog sermon explains Prayer (St. John 16:23-33), which is the Holy Gospel for the Fifth Sunday in Easter. Learn-by-Heart will include the hymn “O Jesus Lamb of God Thou Art” (The Augustana Service Book and Hymnal #91), Small Catechism, Table of Duties: Government: Romans 13:1-4, Subjects: Mt 22:21, 1 Peter 3:5-6, and St. John 16:33. --Michael D. Henson, Pastor of Trinity Lutheran Church (Herrin, IL). Service Bulletin: Catechesis-Rogate-5-21-2025.pdf Responsive Prayer: Responsive-Prayer-for-Catechesis-2024-ASBH.pdf Insert for Hymn: ASBH-91-O-Jesus-Lamb-of-God-Thou-Art.pdf https://vimeo.com/1082377555?share=copy
+ Holy Gospel according to St. John 14: 1 – 6Jesus said to his disciples: “Do not let your hearts be troubled. You have faith in God; have faith also in me. In my Father's house there are many dwelling places. If there were not, would I have told you that I am going to prepare a place for you? And if I go and prepare a place for you, I will come back again and take you to myself, so that where I am you also may be. Where I am going you know the way.” Thomas said to him, “Master, we do not know where you are going; how can we know the way?”Jesus said to him, “I am the way and the truth and the life. No one comes to the Father except through me.”The Gospel of the Lord
+ Holy Gospel according to St. John 13: 16 – 20Jesus said to his disciples: “Amen, amen, I say to you, no slave is greater than his master nor any messenger greater than the one who sent him. If you understand this, blessed are you if you do it. I am not speaking of all of you. I know those whom I have chosen. But so that the scripture might be fulfilled, ‘The one who ate my food has raised his heel against me.'From now on I am telling you before it happens, so that when it happens you may believe that I AM. Amen, amen, I say to you, whoever receives the one I send receives me, and whoever receives me, receives the one who sent me.”The Gospel of the Lord
+ Holy Gospel according to St. John 15: 9 – 17 Jesus said to his disciples:As the Father loves me, so I also love you. Remain in my love. If you keep my commandments, you will remain in my love, just as I have kept my Father's commandments and remain in his love.I have told you this so that my joy may be in you and your joy may be complete.This is my commandment: love one another as I love you. No one has greater love than this, to lay down one's life for one's friends. You are my friends if you do what I command you. I no longer call you slaves, because a slave does not know what his master is doing. I have called you friends, because I have told you everything I have heard from my Father.It was not you who chose me, but I who chose you and appointed you to go and bear fruit that will remain, so that whatever you ask the Father in my name he may give you.This I command you: love one another.The Gospel of the Lord
+ A Reading from the Holy Gospel according to St. John 10: 22 – 30+Our Lady of Fatima The feast of the Dedication was taking place in Jerusalem. It was winter. And Jesus walked about in the temple area on the Portico of Solomon.So the Jews gathered around him and said to him, “How long are you going to keep us in suspense? If you are the Christ, tell us plainly.”Jesus answered them, “I told you and you do not believe. The works I do in my Father's name testify to me. But you do not believe, because you are not among my sheep. My sheep hear my voice; I know them, and they follow me. I give them eternal life, and they shall never perish. No one can take them out of my hand. My Father, who has given them to me, is greater than all, and no one can take them out of the Father's hand. The Father and I are one.”The Gospel of the Lord
† Holy Gospel according to John 10: 1 – 10 Jesus said: "Amen, amen, I say to you, whoever does not enter a sheepfold through the gate but climbs over elsewhere is a thief and a robber. But whoever enters through the gate is the shepherd of the sheep. The gatekeeper opens it for him, and the sheep hear his voice, as he calls his own sheep by name and leads them out. When he has driven out all his own, he walks ahead of them, and the sheep follow him, because they recognize his voice. But they will not follow a stranger; they will run away from him, because they do not recognize the voice of strangers."Although Jesus used this figure of speech, they did not realize what he was trying to tell them. So Jesus said again, "Amen, amen, I say to you, I am the gate for the sheep. All who came [before me] are thieves and robbers, but the sheep did not listen to them. I am the gate. Whoever enters through me will be saved, and will come in and go out and find pasture. A thief comes only to steal and slaughter and destroy; I came so that they might have life and have it more abundantly.The Gospel of the Lord
+ Holy Gospel according to Saint John 6: 52 – 59 The Jews quarreled among themselves, saying, "How can this man give us (his) flesh to eat?"Jesus said to them, "Amen, amen, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you do not have life within you. Whoever eats my flesh and drinks my blood has eternal life, and I will raise him on the last day. For my flesh is true food, and my blood is true drink. Whoever eats my flesh and drinks my blood remains in me and I in him. Just as the living Father sent me and I have life because of the Father, so also the one who feeds on me will have life because of me. This is the bread that came down from heaven. Unlike your ancestors who ate and still died, whoever eats this bread will live forever."These things he said while teaching in the synagogue in Capernaum.The Gospel of the Lord
+ Holy Gospel according to Saint John 6: 44 – 51Jesus said to the crowds:No one can come to me unless the Father who sent me draw him, and I will raise him on the last day. It is written in the prophets: 'They shall all be taught by God.'Everyone who listens to my Father and learns from him comes to me. Not that anyone has seen the Father except the one who is from God; he has seen the Father.Amen, amen, I say to you, whoever believes has eternal life.I am the bread of life. Your ancestors ate the manna in the desert, but they died; this is the bread that comes down from heaven so that one may eat it and not die.I am the living bread that came down from heaven; whoever eats this bread will live forever; and the bread that I will give is my flesh for the life of the world."The Gospel of the Lord
Read OnlineI am the living bread that came down from heaven; whoever eats this bread will live forever; and the bread that I will give is my Flesh for the life of the world.” John 6:51Jesus was starting to stir up the emotions of some within the crowd. They began to ridicule Him because He had said that He was the “bread that had come down from heaven.” Thus, many of those who had sought Jesus out in hopes of another miraculous free meal began to murmur among themselves and ridicule Him. As a result, Jesus began to speak even more clearly and shockingly. He then went even further and said that He is not only the “living bread that came down from heaven” but that those who want to “live forever” must also eat His “Flesh.”How would you have reacted to such a statement if you were among those within the crowd? Consider the fact that you would have recently seen, with your own eyes, the miracle of the multiplication of the loaves and fishes. Therefore, you would have realized that Jesus was someone special, to say the least. But how would you have reacted to this statement of Jesus, “and the bread that I will give is my Flesh for the life of the world,” if you had heard it spoken at that time? Most likely, your reaction would have been the same reaction that you have right now to the teaching of the Most Holy Eucharist.Many who heard Jesus speak this way may have thought it was a bit of an unusual thing to say. Some would have reacted strongly, while others would have reacted with indifference. But some would have had an entirely different reaction. Some would have heard Jesus speak these new and shocking words, would have realized that they did not fully understand what He meant, but would have believed deeply on account of the gift of faith. Somehow they would have known, in the depths of their consciences, that they did indeed need to eat the Flesh of Him Who came down from Heaven since He was indeed the Bread of Life.Believing in the Eucharist, in the fact that these tangible and visible gifts of the Sacred Host and the Precious Blood are, in fact, the Body and Blood, Soul and Divinity of the Eternal Son of God, can only happen through the interior and transforming gift of faith. How else can you believe such a teaching? How else could you believe that these words in today's Gospel have come true? And that the reception of the Most Holy Eucharist is the pathway to eternal life? The gift of faith in the Most Holy Eucharist is the one and only way to understand, accept and deeply believe what our Lord has spoken in this Holy Gospel. Reflect, today, upon Jesus speaking these most holy words for the first time: “...the bread that I will give is my Flesh for the life of the world.” As you prayerfully reflect upon these words, ponder how deeply you believe them. How deep is your faith in the Most Holy Eucharist? The Eucharist is the fulfillment of this passage, and our divine Lord invites you to not only believe in His holy words but to allow this truth to transform you in ways beyond what you could ever imagine. My Eucharistic Lord, You are truly the Bread of Life, and all those who eat Your Flesh and drink Your Blood will inherit eternal life. I do believe this, dear Lord. I believe that the Most Holy Eucharist is You, Your Soul and Divinity, given to me so that I can share in Your holy life. Give me the grace I need to deepen my faith in the Most Holy Eucharist so that I will be drawn more fully into the joys of Your Eternal Kingdom. Jesus, I trust in You.Image: Christ Preaching By Rembrandt, public domain via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.
+ Holy Gospel according to Saint John 6: 35 – 40Jesus said to them, "I am the bread of life; whoever comes to me will never hunger, and whoever believes in me will never thirst. But I told you that although you have seen me, you do not believe. Everything that the Father gives me will come to me, and I will not reject anyone who comes to me, because I came down from heaven not to do my own will but the will of the one who sent me.And this is the will of the one who sent me, that I should not lose anything of what he gave me, but that I should raise it on the last day.For this is the will of my Father, that everyone who sees the Son and believes in him may have eternal life, and I shall raise him on the last day."The Gospel of the Lord
On Wednesday nights, Trinity Lutheran Church(Herrin, IL) offers to both children and adults an opportunity for teaching with Learn-by-Heart at 6:30 PM and a catechetical service at 7:00 PM. This service is designed to prepare God's people for the theme of the upcoming Sunday Divine Service. The dialog sermon explains Jesus' teaching concerning a Christian's consolation under the cross (John 16:16-22), which is the Holy Gospel for Jubilate (The third Sunday after Easter). Learn-by-Heart will include the hymn “Rise Ye Children of Salvation” (The Augustana Service Book and Hymnal #90), Small Catechism, Of Bishops: 1 Timothy 3:2-4, 1 Timothy 3:6, Titus 1:9, and 1 Peter 2:2, What the Hearers Owe Their Pastors from Luther's Small Catechism, 1 Corinthians 9:14, Galatians 6:6-7, 1 Timothy 5:17-18, 1 Thessalonians 5:12-13, Hebrews 13:17, and Colossians 2:9-10. --Michael D. Henson, Pastor of Trinity Lutheran Church (Herrin, IL). Service Bulletin: Catechesis-Jubilate-5-7-2025-b.pdf Responsive Prayer: Responsive-Prayer-for-Catechesis-2024-ASBH.pdf Insert for Hymn: ASBH-90-Rise-Ye-Children-of-Salvation.pdf https://vimeo.com/1078143937?share=copy
+ Holy Gospel according to St. John 6: 30 – 35The people said to Jesus, "What sign can you do, that we may see and believe in you? What can you do? Our ancestors ate manna in the desert, as it is written: 'He gave them bread from heaven to eat.'"So Jesus said to them, "Amen, amen, I say to you, it was not Moses who gave the bread from heaven; my Father gives you the true bread from heaven. For the bread of God is that which comes down from heaven and gives life to the world."So they said to him, "Sir, give us this bread always."Jesus said to them, "I am the bread of life; whoever comes to me will never hunger, and whoever believes in me will never thirst.The Gospel of the Lord
+ Holy Gospel according to St. John 6: 22 – 29+The next day, the crowd that remained across the sea saw that there had been only one boat there, and that Jesus had not gone along with his disciples in the boat, but only his disciples had left. Other boats came from Tiberias near the place where they had eaten the bread when the Lord gave thanks.When the crowd saw that neither Jesus nor his disciples were there, they themselves got into boats and came to Capernaum looking for Jesus.And when they found him across the sea they said to him, "Rabbi, when did you get here?"Jesus answered them and said, "Amen, amen, I say to you, you are looking for me not because you saw signs but because you ate the loaves and were filled. Do not work for food that perishes but for the food that endures for eternal life, which the Son of Man will give you. For on him the Father, God, has set his seal."So they said to him, "What can we do to accomplish the works of God?"Jesus answered and said to them, "This is the work of God, that you believe in the one he sent."The Gospel of the Lord
+ Holy Gospel according to Saint John 3: 31 – 36The one who comes from above is above all. The one who is of the earth is earthly and speaks of earthly things. But the one who comes from heaven is above all. He testifies to what he has seen and heard, but no one accepts his testimony. Whoever does accept his testimony certifies that God is trustworthy. For the one whom God sent speaks the words of God. He does not ration his gift of the Spirit. The Father loves the Son and has given everything over to him. Whoever believes in the Son has eternal life, but whoever disobeys the Son will not see life, but the wrath of God remains upon him.The Gospel of the Lord
+ Holy Gospel according to St. John 3: 16 – 21For God so loved the world that he gave his only Son, so that everyone who believes in him might not perish but might have eternal life. For God did not send his Son into the world to condemn the world, but that the world might be saved through him.Whoever believes in Him will not be condemned, but whoever does not believe has already been condemned, because he has not believed in the name of the only Son of God.And this is the verdict, that the light came into the world, but people preferred darkness to light, because their works were evil. For everyone who does wicked things hates the light and does not come toward the light, so that his works might not be exposed.But whoever lives the truth comes to the light, so that his works may be clearly seen as done in God.The Gospel of the Lord
† Holy Gospel according to St. John 3: 1 – 8Now there was a Pharisee named Nicodemus, a ruler of the Jews. He came to Jesus at night and said to him, "Rabbi, we know that you are a teacher who has come from God, for no one can do these signs that you are doing unless God is with him."Jesus answered and said to him, "Amen, amen, I say to you, no one can see the kingdom of God without being born from above."Nicodemus said to him, "How can a person once grown old be born again? Surely he cannot reenter his mother's womb and be born again, can he?"Jesus answered, "Amen, amen, I say to you, no one can enter the kingdom of God without being born of water and Spirit. What is born of flesh is flesh and what is born of spirit is spirit. Do not be amazed that I told you, 'You must be born from above.' The wind blows where it wills, and you can hear the sound it makes, but you do not know where it comes from or where it goes; so it is with everyone who is born of the Spirit."The Gospel of the Lord
+ Holy Gospel according to St. John: 20, 19 – 31 On the evening of that first day of the week, when the doors were locked, where the disciples were, for fear of the Jews, Jesus came and stood in their midst and said to them, "Peace be with you." When he had said this, he showed them his hands and his side. The disciples rejoiced when they saw the Lord.(Jesus) said to them again, "Peace be with you. As the Father has sent me, so I send you." And when he had said this, he breathed on them and said to them, "Receive the holy Spirit. Whose sins you forgive are forgiven them, and whose sins you retain are retained." Thomas, called Didymus, one of the Twelve, was not with them when Jesus came. So the other disciples said to him, "We have seen the Lord." But he said to them, "Unless I see the mark of the nails in his hands and put my finger into the nailmarks and put my hand into his side, I will not believe." Now a week later his disciples were again inside and Thomas was with them. Jesus came, although the doors were locked, and stood in their midst and said, "Peace be with you." Then he said to Thomas, "Put your finger here and see my hands, and bring your hand and put it into my side, and do not be unbelieving, but believe." Thomas answered and said to him, "My Lord and my God!" Jesus said to him, "Have you come to believe because you have seen me? Blessed are those who have not seen and have believed." Now Jesus did many other signs in the presence of (his) disciples that are not written in this book. But these are written that you may (come to) believe that Jesus is the Messiah, the Son of God, and that through this belief you may have life in his name.The Gospel of the Lord
+ Holy Gospel according to Saint Mark 16: 9 – 15 When Jesus had risen, early on the first day of the week, He appeared first to Mary Magdalene, out of whom he had driven seven demons.She went and told his companions who were mourning and weeping.When they heard that he was alive and had been seen by her, they did not believe.After this He appeared in another form to two of them walking along on their way to the country.They returned and told the others; but they did not believe them either.(But) later, as the eleven were at table, he appeared to them and rebuked them for their unbelief and hardness of heart because they had not believed those who saw him after he had been raised.He said to them, "Go into the whole world and proclaim the gospel to every creature.”The Gospel of the Lord.
+ Holy Gospel according to St. John 21: 1 – 14After this, Jesus revealed himself again to his disciples at the Sea of Tiberias. He revealed himself in this way.Together were Simon Peter, Thomas called Didymus, Nathanael from Cana in Galilee, Zebedee's sons, and two others of his disciples. Simon Peter said to them, "I am going fishing." They said to him, "We also will come with you."So they went out and got into the boat, but that night they caught nothing.When it was already dawn, Jesus was standing on the shore; but the disciples did not realize that it was Jesus. Jesus said to them, "Children, have you caught anything to eat?" They answered him, "No."So he said to them, "Cast the net over the right side of the boat and you will find something." So they cast it, and were not able to pull it in because of the number of fish. So the disciple whom Jesus loved said to Peter, "It is the Lord." When Simon Peter heard that it was the Lord, he tucked in his garment, for he was lightly clad, and jumped into the sea.The other disciples came in the boat, for they were not far from shore, only about a hundred yards, dragging the net with the fish. When they climbed out on shore, they saw a charcoal fire with fish on it and bread.Jesus said to them, "Bring some of the fish you just caught."So Simon Peter went over and dragged the net ashore full of one hundred fifty-three large fish. Even though there were so many, the net was not torn.Jesus said to them, "Come, have breakfast." And none of the disciples dared to ask him, "Who are you?" because they realized it was the Lord.Jesus came over and took the bread and gave it to them, and in like manner the fish. This was now the third time Jesus was revealed to his disciples after being raised from the dead.The Gospel of the Lord
+ Holy Gospel according to St. Luke 24: 35 – 48 Then the two disciples recounted what had taken place on the way and how he was made known to them in the breaking of the bread. While they were still speaking about this, he stood in their midst and said to them, "Peace be with you." But they were startled and terrified and thought that they were seeing a ghost. Then he said to them, "Why are you troubled? And why do questions arise in your hearts? Look at my hands and my feet, that it is I myself. Touch me and see, because a ghost does not have flesh and bones as you can see I have." And as he said this, he showed them his hands and his feet. While they were still incredulous for joy and were amazed, he asked them, "Have you anything here to eat?" They gave him a piece of baked fish; he took it and ate it in front of them. He said to them, "These are my words that I spoke to you while I was still with you, that everything written about me in the Law of Moses and in the prophets and psalms must be fulfilled." Then he opened their minds to understand the scriptures. And he said to them, "Thus it is written that the Messiah would suffer and rise from the dead on the third day and that repentance, for the forgiveness of sins, would be preached in his name to all the nations, beginning from Jerusalem. You are witnesses of these things." The Gospel of the Lord
+ Holy Gospel according to St. Luke 24: 13 – 35 Now that very day two of the disciples were going to a village seven miles from Jerusalem called Emmaus, and they were conversing about all the things that had occurred.And it happened that while they were conversing and debating, Jesus himself drew near and walked with them, but their eyes were prevented from recognizing him.He asked them, "What are you discussing as you walk along?" They stopped, looking downcast. One of them, named Cleopas, said to him in reply, "Are you the only visitor to Jerusalem who does not know of the things that have taken place there in these days?"And he replied to them, "What sort of things?"They said to him, "The things that happened to Jesus the Nazarene, who was a prophet mighty in deed and word before God and all the people, how our chief priests and rulers both handed him over to a sentence of death and crucified him. But we were hoping that he would be the one to redeem Israel; and besides all this, it is now the third day since this took place. Some women from our group, however, have astounded us: they were at the tomb early in the morning and did not find his body; they came back and reported that they had indeed seen a vision of angels who announced that he was alive. Then some of those with us went to the tomb and found things just as the women had described, but him they did not see."And he said to them, "Oh, how foolish you are! How slow of heart to believe all that the prophets spoke! Was it not necessary that the Messiah should suffer these things and enter into his glory?" Then beginning with Moses and all the prophets, he interpreted to them what referred to him in all the scriptures.As they approached the village to which they were going, he gave the impression that he was going on farther. But they urged him, "Stay with us, for it is nearly evening and the day is almost over." So he went in to stay with them. And it happened that, while he was with them at table, he took bread, said the blessing, broke it, and gave it to them. With that their eyes were opened and they recognized him, but he vanished from their sight.Then they said to each other, "Were not our hearts burning (within us) while he spoke to us on the way and opened the scriptures to us?" So they set out at once and returned to Jerusalem where they found gathered together the eleven and those with them who were saying, "The Lord has truly been raised and has appeared to Simon!"Then the two recounted what had taken place on the way and how he was made known to them in the breaking of the bread.The Gospel of the Lord
On Wednesday nights, Trinity Lutheran Church (Herrin, IL) offers to both children and adults an opportunity for teaching with Learn-by-Heart at 6:30 PM and a catechetical service at 7:00 PM. This service is designed to prepare God's people for the theme of the upcoming Sunday Divine Service. The dialog sermon explains the Institution of the Office of the Keys (St. John 20:19-31), which is the Holy Gospel for the first Sunday in Easter. Learn-by-Heart will include the hymn “Wake Spirit Who In times Now Olden” (The Augustana Service Book and Hymnal #88), Small Catechism, Table of Duties: Of Bishops: 1 Timothy 3:2-4, 1 Timothy 3:6, Titus 1:9, and 1 Peter 2:2. --Michael D. Henson, Pastor of Trinity Lutheran Church (Herrin, IL). Service Bulletin: Catechesis-Quasimodogeniti-4-23-2025.pdf Responsive Prayer: Responsive-Prayer-for-Catechesis-2024-ASBH.pdf Insert for Hymn: ASBH-88-Wake-Spirit-Who-In-Times-Now-Olden.pdf https://vimeo.com/1076230505?share=copy
+ Holy Gospel according to St. John 20: 11 – 18Mary stayed outside the tomb weeping. And as she wept, she bent over into the tomb and saw two angels in white sitting there, one at the head and one at the feet where the body of Jesus had been.And they said to her, "Woman, why are you weeping?" She said to them, "They have taken my Lord, and I don't know where they laid him." When she had said this, she turned around and saw Jesus there, but did not know it was Jesus.Jesus said to her, "Woman, why are you weeping? Whom are you looking for?" She thought it was the gardener and said to him, "Sir, if you carried him away, tell me where you laid him, and I will take him."Jesus said to her, "Mary!" She turned and said to him in Hebrew, "Rabbouni," which means Teacher.Jesus said to her, "Stop holding on to me, for I have not yet ascended to the Father. But go to my brothers and tell them, 'I am going to my Father and your Father, to my God and your God.'"Mary of Magdala went and announced to the disciples, "I have seen the Lord," and what he told her.The Gospel of the Lord
+ Holy Gospel according to St. Matthew 28: 8 – 15 Then the women went away quickly from the tomb, fearful yet overjoyed, and ran to announce this to his disciples. And behold, Jesus met them on their way and greeted them. They approached, embraced his feet, and did him homage.Then Jesus said to them, "Do not be afraid. Go tell my brothers to go to Galilee, and there they will see me."While they were going, some of the guard went into the city and told the chief priests all that had happened. They assembled with the elders and took counsel; then they gave a large sum of money to the soldiers, telling them, "You are to say, 'His disciples came by night and stole him while we were asleep.' And if this gets to the ears of the governor, we will satisfy (him) and keep you out of trouble."The soldiers took the money and did as they were instructed. And this story has circulated among the Jews to the present (day).The Gospel of the Lord
+ Holy Gospel according to St. John 20: 1 – 9On the first day of the week, Mary of Magdala came to the tomb early in the morning, while it was still dark, and saw the stone removed from the tomb. So she ran and went to Simon Peter and to the other disciple whom Jesus loved, and told them, "They have taken the Lord from the tomb, and we don't know where they put him."So Peter and the other disciple went out and came to the tomb. They both ran, but the other disciple ran faster than Peter and arrived at the tomb first; he bent down and saw the burial cloths there, but did not go in.When Simon Peter arrived after him, he went into the tomb and saw the burial cloths there, and the cloth that had covered his head, not with the burial cloths but rolled up in a separate place.Then the other disciple also went in, the one who had arrived at the tomb first, and he saw and believed. For they did not yet understand the scripture that he had to rise from the dead.The Gospel of the Lord
Contemplating Grief and Loss: A Reflection on Jesus' Death Following the Gospel Reading for the day, read by Canon JP Arossa, Bishop Michael Hunn delves into the Holy Gospel according to Matthew, recounting the events following Jesus' crucifixion and burial by Joseph of Arimathea. The sermon explores the profound themes of grief and loss, drawing parallels between our human experiences and God's own grief at the death of Jesus Christ. It invites the audience to reflect on the harrowing notion of a world where death is the final end and encourages a return to contemplate the significance of what comes next. 00:00 The Burial of Jesus 00:50 The Guard at the Tomb 02:09 Reflections on Loss and Grief 04:18 God's Experience of Loss 05:57 Contemplating a World Without Resurrection 07:11 A Call to Witness the Resurrection
+ Holy Gospel according to St John 13:1-15Before the feast of Passover, Jesus knew that his hour had come to pass from this world to the Father. He loved his own in the world and he loved them to the end.The devil had already induced Judas, son of Simon the Iscariot, to hand him over. So, during supper, fully aware that the Father had put everything into his power and that he had come from God and was returning to God, he rose from supper and took off his outer garments. He took a towel and tied it around his waist. Then he poured water into a basin and began to wash the disciples' feet and dry them with the towel around his waist.He came to Simon Peter, who said to him, "Master, are you going to wash my feet?"Jesus answered and said to him, "What I am doing, you do not understand now, but you will understand later."Peter said to him, "You will never wash my feet." Jesus answered him, "Unless I wash you, you will have no inheritance with me."Simon Peter said to him, "Master, then not only my feet, but my hands and head as well."Jesus said to him, "Whoever has bathed has no need except to have his feet washed, for he is clean all over; so you are clean, but not all." For he knew who would betray him; for this reason, he said, "Not all of you are clean."So when he had washed their feet (and) put his garments back on and reclined at table again, he said to them, "Do you realize what I have done for you? You call me 'teacher' and 'master,' and rightly so, for indeed I am. If I, therefore, the master and teacher, have washed your feet, you ought to wash one another's feet. I have given you a model to follow, so that as I have done for you, you should also do.This is the Gospel of the Lord.
On Wednesday nights, Trinity Lutheran Church(Herrin, IL) offers to both children and adults an opportunity for teaching with Learn-by-Heart at 6:30 PM and a catechetical service at 7:00 PM. This service is designed to prepare God's people for the theme of the upcoming Sunday Divine Service. The dialog sermon explains the Resurrection of Our Lord Jesus Christ (St. Mark 16:1-8), which is the Holy Gospel for Easter Sunday. The teaching for Learn-by-Heart will include hymn “Ere Yet the Dawn Hath Filled the Skies” (The Augustana Service Book and Hymnal #28), Small Catechism, Christian Questions with their Answers, 17-20, and Job 19:25-27. --Michael D. Henson, Pastor of Trinity Lutheran Church (Herrin, IL). Service Bulletin: Catechesis-Resurrection-4-16-2025.pdf Responsive Prayer for Catechesis: Responsive-Prayer-for-Catechesis-2023.pdf Insert for Hymn: Holy-Saturday-with-ASBH-28.pdf https://vimeo.com/1069795055?share=copy
+ Holy Gospel according to St. Matthew 26: 14 – 25 Then one of the Twelve, who was called Judas Iscariot, went to the chief priests and said, "What are you willing to give me if I hand him over to you?" They paid him thirty pieces of silver, and from that time on he looked for an opportunity to hand him over. On the first day of the Feast of Unleavened Bread, the disciples approached Jesus and said, "Where do you want us to prepare for you to eat the Passover?" He said, "Go into the city to a certain man and tell him, 'The teacher says, "My appointed time draws near; in your house I shall celebrate the Passover with my disciples." The disciples then did as Jesus had ordered, and prepared the Passover. When it was evening, he reclined at table with the Twelve. And while they were eating, he said, "Amen, I say to you, one of you will betray me." Deeply distressed at this, they began to say to him one after another, "Surely it is not I, Lord?" He said in reply, "He who has dipped his hand into the dish with me is the one who will betray me. The Son of Man indeed goes, as it is written of him, but woe to that man by whom the Son of Man is betrayed. It would be better for that man if he had never been born." Then Judas, his betrayer, said in reply, "Surely it is not I, Rabbi?" He answered, "You have said so."The Gospel of the Lord.
+ Holy Gospel according to St. John 13: 21 33, 36 38When he had said this, Jesus was deeply troubled and testified, "Amen, amen, I say to you, one of you will betray me."The disciples looked at one another, at a loss as to whom he meant. One of his disciples, the one whom Jesus loved, was reclining at Jesus' side. So Simon Peter nodded to him to find out whom he meant. He leaned back against Jesus' chest and said to him, "Master, who is it?"Jesus answered, "It is the one to whom I hand the morsel after I have dipped it." So he dipped the morsel and (took it and) handed it to Judas, son of Simon the Iscariot.After he took the morsel, Satan entered him. So Jesus said to him, "What you are going to do, do quickly." Now none of those reclining at table realized why he said this to him. Some thought that since Judas kept the money bag, Jesus had told him, "Buy what we need for the feast," or to give something to the poor. So he took the morsel and left at once. And it was night.When he had left, Jesus said, "Now is the Son of Man glorified, and God is glorified in him. If God is glorified in him, God will also glorify him in himself, and he will glorify him at once. My children, I will be with you only a little while longer. You will look for me, and as I told the Jews, 'Where I go you cannot come,' so now I say it to you. Simon Peter said to him, "Master, where are you going?" Jesus answered (him), "Where I am going, you cannot follow me now, though you will follow later."Peter said to him, "Master, why can't I follow you now? I will lay down my life for you."Jesus answered, "Will you lay down your life for me? Amen, amen, I say to you, the cock will not crow before you deny me three times."The Gospel of the Lord
+ Holy Gospel according to St. John 12: 1 – 11Six days before Passover Jesus came to Bethany, where Lazarus was, whom Jesus had raised from the dead. They gave a dinner for him there, and Martha served, while Lazarus was one of those reclining at table with him. Mary took a liter of costly perfumed oil made from genuine aromatic nard and anointed the feet of Jesus and dried them with her hair; the house was filled with the fragrance of the oil.Then Judas the Iscariot, one (of) his disciples, and the one who would betray him, said,“Why was this oil not sold for three hundred days' wages and given to the poor?” He said this not because he cared about the poor but because he was a thief and held the money bag and used to steal the contributions.So Jesus said, “Leave her alone. Let her keep this for the day of my burial. You always have the poor with you, but you do not always have me.”(The) large crowd of the Jews found out that he was there and came, not only because of Jesus, but also to see Lazarus, whom he had raised from the dead. And the chief priests plotted to kill Lazarus too, because many of the Jews were turning away and believing in Jesus because of him.The Gospel of the Lord
+ Holy Gospel according to Saint John 11: 45 – 57 Now many of the Jews who had come to Mary and seen what he had done began to believe in him. But some of them went to the Pharisees and told them what Jesus had done.So the chief priests and the Pharisees convened the Sanhedrin and said, "What are we going to do? This man is performing many signs. If we leave him alone, all will believe in him, and the Romans will come and take away both our land and our nation."But one of them, Caiaphas, who was high priest that year, said to them, "You know nothing, nor do you consider that it is better for you that one man should die instead of the people, so that the whole nation may not perish."He did not say this on his own, but since he was high priest for that year, he prophesied that Jesus was going to die for the nation, and not only for the nation, but also to gather into one the dispersed children of God.So from that day on they planned to kill him. So Jesus no longer walked about in public among the Jews, but he left for the region near the desert, to a town called Ephraim, and there he remained with his disciples.Now the Passover of the Jews was near, and many went up from the country to Jerusalem before Passover to purify themselves. They looked for Jesus and said to one another as they were in the temple area, "What do you think? That he will not come to the feast?" For the chief priests and the Pharisees had given orders that if anyone knew where he was, he should inform them, so that they might arrest him.The Gospel of the Lord
+ Holy Gospel according to St. John 10: 31 – 42The Jews again picked up rocks to stone Jesus.Jesus answered them, "I have shown you many good works from my Father. For which of these are you trying to stone me?"The Jews answered him, "We are not stoning you for a good work but for blasphemy. You, a man, are making yourself God."Jesus answered them, "Is it not written in your law, 'I said, "You are gods"'?If it calls them gods to whom the word of God came, and scripture cannot be set aside, can you say that the one whom the Father has consecrated and sent into the world blasphemes because I said, 'I am the Son of God'? If I do not perform my Father's works, do not believe me; but if I perform them, even if you do not believe me, believe the works, so that you may realize (and understand) that the Father is in me and I am in the Father."Then they tried again to arrest him; but he escaped from their power. He went back across the Jordan to the place where John first baptized, and there he remained.Many came to him and said, "John performed no sign, but everything John said about this man was true." And many there began to believe in him.The Gospel of the Lord
+ Holy Gospel according to Saint John 8: 51 – 59Jesus said to the Jews:“Amen, amen, I say to you, whoever keeps my word will never see death."(So) the Jews said to him, "Now we are sure that you are possessed. Abraham died, as did the prophets, yet you say, 'Whoever keeps my word will never taste death.' Are you greater than our father Abraham, who died? Or the prophets, who died? Who do you make yourself out to be?"Jesus answered, "If I glorify myself, my glory is worth nothing; but it is my Father who glorifies me, of whom you say, 'He is our God.' You do not know him, but I know him. And if I should say that I do not know him, I would be like you a liar. But I do know him and I keep his word. Abraham your father rejoiced to see my day; he saw it and was glad.So the Jews said to him, "You are not yet fifty years old and you have seen Abraham?"Jesus said to them, "Amen, amen, I say to you, before Abraham came to be, I AM."So they picked up stones to throw at him; but Jesus hid and went out of the temple area.The Gospel of the Lord
+ Holy Gospel according to St. John 8: 12 – 20Jesus spoke to them again, saying, “I am the light of the world. Whoever follows me will not walk in darkness but will have the light of life.” So, the Pharisees said to him, “You testify on your own behalf, so your testimony cannot be verified.” Jesus answered and said to them, “Even if I do testify on my own behalf, my testimony can be verified, because I know where I came from and where I am going. But you do not know where I come from or where I am going. You judge by appearances, but I do not judge anyone. And even if I should judge, my judgment is valid, because I am not alone, but it is I and the Father who sent me. Even in your law it is written that the testimony of two men can be verified. I testify on my behalf and so does the Father who sent me.” So they said to him, “Where is your father?” Jesus answered, “You know neither me nor my Father. If you knew me, you would know my Father also.”He spoke these words while teaching in the treasury in the temple area. But no one arrested him because his hour had not yet come.The Gospel of the Lord.
+ Holy Gospel according to Saint John 8: 1 – 11Jesus went to the Mount of Olives. But early in the morning he arrived again in the temple area, and all the people started coming to him, and he sat down and taught them.Then the scribes and the Pharisees brought a woman who had been caught in adultery and made her stand in the middle. They said to him, "Teacher, this woman was caught in the very act of committing adultery. Now in the law, Moses commanded us to stone such women. So what do you say?" They said this to test him, so that they could have some charge to bring against him. Jesus bent down and began to write on the ground with his finger.But when they continued asking him, he straightened up and said to them, "Let the one among you who is without sin be the first to throw a stone at her." Again he bent down and wrote on the ground.And in response, they went away one by one, beginning with the elders. So he was left alone with the woman before him.Then Jesus straightened up and said to her, "Woman, where are they? Has no one condemned you?"She replied, "No one, sir." Then Jesus said, "Neither do I condemn you. Go, (and) from now on do not sin any more."The Gospel of the Lord.
+ Holy Gospel according to Saint John 7: 40 – 53 Some in the crowd who heard these words said, "This is truly the Prophet." Others said, "This is the Messiah." But others said, "The Messiah will not come from Galilee, will he? Does not scripture say that the Messiah will be of David's family and come from Bethlehem, the village where David lived?" So a division occurred in the crowd because of him. Some of them even wanted to arrest him, but no one laid hands on him.So the guards went to the chief priests and Pharisees, who asked them, "Why did you not bring him?"The guards answered, "Never before has anyone spoken like this one."So the Pharisees answered them, "Have you also been deceived? Have any of the authorities or the Pharisees believed in him? But this crowd, which does not know the law, is accursed."Nicodemus, one of their members who had come to him earlier, said to them, "Does our law condemn a person before it first hears him and finds out what he is doing?"They answered and said to him, "You are not from Galilee also, are you? Look and see that no prophet arises from Galilee."Then each went to his own house.The Gospel of the Lord
+ Holy Gospel according to St. John 7: 1 – 2, 10, 25 – 30Jesus moved about within Galilee; but he did not wish to travel in Judea, because the Jews were trying to kill him.But the Jewish feast of Tabernacles was near. But when his brothers had gone up to the feast, he himself also went up, not openly but as it were in secret.So, some of the inhabitants of Jerusalem said, “Is he not the one they are trying to kill? And look, he is speaking openly and they say nothing to him. Could the authorities have realized that he is the Messiah? But we know where he is from. When the Messiah comes, no one will know where he is from.”So Jesus cried out in the temple area as he was teaching and said, “You know me and also know where I am from. Yet I did not come on my own, but the one who sent me, whom you do not know, is true. I know him, because I am from him, and he sent me.”So they tried to arrest him, but no one laid a hand upon him, because his hour had not yet come.The Gospel of the Lord
+ Holy Gospel according to Saint John 5: 31 – 47Jesus said to the Jews:"If I testify on my own behalf, my testimony cannot be verified. But there is another who testifies on my behalf, and I know that the testimony he gives on my behalf is true.You sent emissaries to John, and he testified to the truth. I do not accept testimony from a human being, but I say this so that you may be saved. He was a burning and shining lamp, and for a while you were content to rejoice in his light. But I have testimony greater than John's. The works that the Father gave me to accomplish, these works that I perform testify on my behalf that the Father has sent me. Moreover, the Father who sent me has testified on my behalf. But you have never heard his voice nor seen his form, and you do not have his word remaining in you, because you do not believe in the one whom he has sent.You search the scriptures, because you think you have eternal life through them; even they testify on my behalf. But you do not want to come to me to have life."I do not accept human praise; moreover, I know that you do not have the love of God in you. I came in the name of my Father, but you do not accept me; yet if another comes in his own name, you will accept him. How can you believe, when you accept praise from one another and do not seek the praise that comes from the only God?Do not think that I will accuse you before the Father: the one who will accuse you is Moses, in whom you have placed your hope. For if you had believed Moses, you would have believed me, because he wrote about me. But if you do not believe his writings, how will you believe my words?"The Gospel of the Lord
+ Holy Gospel according to Saint John 5: 17 – 30Jesus answered the Jews, "My Father is at work until now, so I am at work."For this reason the Jews tried all the more to kill him, because he not only broke the sabbath but he also called God his own father, making himself equal to God.Jesus answered and said to them, "Amen, amen, I say to you, a son cannot do anything on his own, but only what he sees his father doing; for what he does, his son will do also. For the Father loves his Son and shows him everything that he himself does, and he will show him greater works than these, so that you may be amazed. For just as the Father raises the dead and gives life, so also does the Son give life to whomever he wishes. Nor does the Father judge anyone, but he has given all judgment to his Son, so that all may honor the Son just as they honor the Father. Whoever does not honor the Son does not honor the Father who sent him. Amen, amen, I say to you, whoever hears my word and believes in the one who sent me has eternal life and will not come to condemnation, but has passed from death to life. Amen, amen, I say to you, the hour is coming and is now here when the dead will hear the voice of the Son of God, and those who hear will live. For just as the Father has life in himself, so also he gave to his Son the possession of life in himself. And he gave him power to exercise judgment, because he is the Son of Man.Do not be amazed at this, because the hour is coming in which all who are in the tombs will hear his voice and will come out, those who have done good deeds to the resurrection of life, but those who have done wicked deeds to the resurrection of condemnation. I cannot do anything on my own; I judge as I hear, and my judgment is just, because I do not seek my own will but the will of the one who sent me”.The Gospel of the Lord
+ Holy Gospel according to Saint John 4: 43 – 54 After the two days, Jesus left there for Galilee. For Jesus himself testified that a prophet has no honor in his native place. When he came into Galilee, the Galileans welcomed him, since they had seen all he had done in Jerusalem at the feast; for they themselves had gone to the feast.Then he returned to Cana in Galilee, where he had made the water wine. Now there was a royal official whose son was ill in Capernaum.When he heard that Jesus had arrived in Galilee from Judea, he went to him and asked him to come down and heal his son, who was near death.Jesus said to him, "Unless you people see signs and wonders, you will not believe."The royal official said to him, "Sir, come down before my child dies."Jesus said to him, "You may go; your son will live." The man believed what Jesus said to him and left. While he was on his way back, his slaves met him and told him that his boy would live.He asked them when he began to recover. They told him, "The fever left him yesterday, about one in the afternoon." The father realized that just at that time Jesus had said to him, "Your son will live," and he and his whole household came to believe.Now this was the second sign Jesus did when he came to Galilee from Judea. The Gospel of the Lord
+ Holy Gospel according to Saint Luke 18: 9 – 14Jesus then addressed this parable to those who were convinced of their own righteousness and despised everyone else."Two people went up to the temple area to pray; one was a Pharisee and the other was a tax collector. The Pharisee took up his position and spoke this prayer to himself, 'O God, I thank you that I am not like the rest of humanity - greedy, dishonest, adulterous - or even like this tax collector. I fast twice a week, and I pay tithes on my whole income.'But the tax collector stood off at a distance and would not even raise his eyes to heaven but beat his breast and prayed, 'O God, be merciful to me a sinner.'I tell you, the latter went home justified, not the former; for everyone who exalts himself will be humbled, and the one who humbles himself will be exalted."The Gospel of The Lord
+ Holy Gospel according to Saint Mark 12: 28 – 34 One of the scribes, when he came forward and heard them disputing and saw how well he had answered them, asked him, "Which is the first of all the commandments?"Jesus replied, "The first is this: 'Hear, O Israel! The Lord our God is Lord alone! You shall love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength.' The second is this: 'You shall love your neighbor as yourself.' There is no other commandment greater than these."The scribe said to him, "Well said, teacher. You are right in saying, 'He is One and there is no other than he.' And 'to love him with all your heart, with all your understanding, with all your strength, and to love your neighbor as yourself' is worth more than all burnt offerings and sacrifices."And when Jesus saw that (he) answered with understanding, he said to him, "You are not far from the kingdom of God." And no one dared to ask him any more questions.The Gospel of the Lord
+ Holy Gospel according to Luke 11: 14 – 23Jesus was driving out a demon that was mute, and when the demon had gone out, the mute person spoke and the crowds were amazed.Some of them said, "By the power of Beelzebul, the prince of demons, he drives out demons." Others, to test him, asked him for a sign from heaven. But he knew their thoughts and said to them, "Every kingdom divided against itself will be laid waste and house will fall against house. And if Satan is divided against himself, how will his kingdom stand? For you say that it is by Beelzebul that I drive out demons. If I, then, drive out demons by Beelzebul, by whom do your own people 6 drive them out? Therefore, they will be your judges. But if it is by the finger of God that I drive out demons, then the kingdom of God has come upon you. When a strong man fully armed guards his palace, his possessions are safe. But when one stronger than he attacks and overcomes him, he takes away the armor on which he relied and distributes the spoils. Whoever is not with me is against me, and whoever does not gather with me scatters.”The Gospel of The Lord
Welcome back to another episode of Voices of Syriac Faith! This week, we are excited to welcome Abouna Michael Sorial from our sister Coptic Orthodox Church. In this episode, we speak about the Beatitudes from Jesus' Sermon on the Mount. This can be found in the Holy Gospel according to St. Matthew 5:3-12, "Blessed are the poor in spirit,For theirs is the kingdom of heaven.4 Blessed are those who mourn,For they shall be comforted.5 Blessed are the meek,For they shall inherit the earth.6 Blessed are those who hunger and thirst for righteousness,For they shall be filled.7 Blessed are the merciful,For they shall obtain mercy.8 Blessed are the pure in heart,For they shall see God.9 Blessed are the peacemakers,For they shall be called sons of God.10 Blessed are those who are persecuted for righteousness' sake,For theirs is the kingdom of heaven.11 Blessed are you when they revile and persecute you, and say all kinds of evil against you falsely for My sake. 12 Rejoice and be exceedingly glad, for great is your reward in heaven, for so they persecuted the prophets who were before you." We thank Abouna for coming on the podcast and explaining these beautiful verses and their meanings. We pray you may meditate and understand the Beatitudes and apply them to your daily lives. New episodes are released every other Wednesday on Spotify, Apple Podcasts, and YouTube!
Sunday of the 2nd week of Advent - An Advent Lectio Divina for the Discerning Heart As you begin, take a deep breath and exhale slowly. For at least the next few moments, surrender all the cares and concerns of this day to the Lord. Say slowly from your heart “Jesus, I Trust In You…You Take Over” Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart... From the Holy Gospel of Matthew Chapter 8 versus 5-11 The post Sunday of the 2nd week of Advent – An Advent Lectio Divina for the Discerning Heart appeared first on Discerning Hearts Catholic Podcasts.
Sunday of the 2nd week of Advent - An Advent Lectio Divina for the Discerning Heart As you begin, take a deep breath and exhale slowly. For at least the next few moments, surrender all the cares and concerns of this day to the Lord. Say slowly from your heart “Jesus, I Trust In You…You Take Over” Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart... From the Holy Gospel of Matthew Chapter 8 versus 5-11 The post Sunday of the 2nd week of Advent – An Advent Lectio Divina for the Discerning Heart appeared first on Discerning Hearts Catholic Podcasts.
View the Bulletin for Wednesday, November 27, 2024Worship Service: 2:00 p.m. & 7:00 p.m.For the remainder of Advent, there will be no Wednesday Bible Study. We will resume in the New Year.All are welcome, bring a friend, neighbor or relativeVisit our YouTube channel — Click the red “subscribe” box, and then click on the “bell” next to that box to receive Live Streaming notifications. You must be logged into YouTube to activate these features.Archive of AUDIO “Readings & Sermons”Archive of VIDEO “Complete Service”Archive of BULLETINSOld Testament Reading – Deuteronomy 8:1-10 “The whole commandment that I command you today you shall be careful to do, that you may live and multiply, and go in and possess the land that the LORD swore to give to your fathers. And you shall remember the whole way that the LORD your God has led you these forty years in the wilderness, that he might humble you, testing you to know what was in your heart, whether you would keep his commandments or not. And he humbled you and let you hunger and fed you with manna, which you did not know, nor did your fathers know, that he might make you know that man does not live by bread alone, but man lives by every word that comes from the mouth of the LORD. Your clothing did not wear out on you and your foot did not swell these forty years. Know then in your heart that, as a man disciplines his son, the LORD your God disciplines you. So you shall keep the commandments of the LORD your God by walking in his ways and by fearing him. For the LORD your God is bringing you into a good land, a land of brooks of water, of fountains and springs, flowing out in the valleys and hills, a land of wheat and barley, of vines and fig trees and pomegranates, a land of olive trees and honey, a land in which you will eat bread without scarcity, in which you will lack nothing, a land whose stones are iron, and out of whose hills you can dig copper. And you shall eat and be full, and you shall bless the LORD your God for the good land he has given you. Epistle Reading – 1 Tim. 2:1-4 First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all people, for kings and all who are in high positions, that we may lead a peaceful and quiet life, godly and dignified in every way. This is good, and it is pleasing in the sight of God our Savior, who desires all people to be saved and to come to the knowledge of the truth. The Holy Gospel according to St. Matthew, the fourth chapter Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil. And after fasting forty days and forty nights, he was hungry. And the tempter came and said to him, “If you are the Son of God, command these stones to become loaves of bread.” But he answered, “It is written, “‘Man shall not live by bread alone, but by every word that comes from the mouth of God.'” . . . Then the devil left him, and behold, angels came and were ministering to him.
THE GOSPEL (For the Ninth Sunday of Luke) The Reading from the Holy Gospel according to St. Luke. (12:16-21) Context; 13 Then someone from the crowd said to him, “Teacher, tell my brother to divide the inheritance with me.” 14 But Jesus said to him, “Man, who made me a judge or arbitrator between you two?” 15 Then he said to them, “Watch out and guard yourself from all types of greed, because one's life does not consist in the abundance of his possessions.” The Lord spoke this parable: “The land of a rich man brought forth plentifully; and he thought to himself, ‘What shall I do, for I have nowhere to store my crops?' Every moment is an opportunity for grace, or to put it another way, to prepare for death – and eternal life. There will be a judgment: how have used the opportunities that God has given us? How have we prepared our soul? How have we prepared the souls of our neighbor (union!!!) And he said, ‘I will do this: I will pull down my barns, and build larger ones; and there I will store all my grain and my goods. And I will say to my soul, Soul, you have ample goods laid up for many years; take your ease, eat, drink, be merry.' Let's look at how the man has prepared his soul. St. Nikolai: the dog and the lamb. He has killed his soul and moved his passions into its place! The one talent. How has he prepared his neighbor. The original settting. St. John Chrysostom. But God said to him, ‘Fool! This night your soul is required of you; and the things you have prepared, whose will they be?' So is he who lays up treasure for himself, and is not rich toward God.” As He said this, Jesus called out, “He who has ears to hear, let him hear.” There will be a judgment. Three types of preparation.