Podcasts about ki tisa

7 key takeaways from this study God measures hearts more than amounts. The half-shekel ransom (Exodus 30) and the widow's two coins show that what matters most is heart posture, not the size of the gift. Rich and poor gave the same ransom; the widow gave “all she had.” Ransomed people are called to purposeful service. Exodus' census (ransomed out of Egypt) and Numbers' census (selected for battle) show a pattern: God rescues first, then deploys. Freedom from bondage leads into a calling, not passive comfort. Stewardship exposes our true priorities. In 2Kings 12, the priests gladly received money but failed for 23 years to repair God's house. Their inaction revealed where their real priorities lay — they were comfortable with the system but not committed to the mission. Accountability protects both people and God's reputation. The methods in 2Kings 12 and Ezra 8 (lockbox, multiple money counters, clear procedures) and Paul sending Titus with the gift (2Corinthians 8–9) show that transparent handling of resources is a spiritual duty, not just a business best practice. Holy things must not be made common. The anointing oil and incense (Exodus 30) were not to be copied or commercialized. When what is holy is treated as common — whether smells, symbols, or God's name. It confuses the nations and distorts who God is. Priests (and all leaders) must align hearing, doing, and walking. The blood on the ear, thumb, and toe (Leviticus 8) pictures shema (hear), asah (do) and halach (walk). Leaders who moralize a lot and don’t do it themselves (Matthew 23) misrepresent God as badly as corrupt priests in Israel's history. Where your treasure goes, your heart follows. Messiah's teaching (“where your treasure is, there your heart will be also,” Matthew 6) ties together money, time, talents, and calling. Investing in God's kingdom — with resources, energy, and obedience — shapes and reveals the direction of the heart. In this study, we’ll explore how Adonai ransoms His people, calls them to serve, and then examines how they steward what He places in their hands. Are God's people really “all in” for the Kingdom of Heaven, or just loosely involved (even apathetic) with their surplus? Where Your Treasure Is: The Heart of the Matter “Do not store up for yourselves treasures on earth, where moth and rust destroy, and where thieves break in and steal. But store up for yourselves treasures in heaven, where neither moth nor rust destroys, and where thieves do not break in or steal; for where your treasure is, there your heart will be also.“ Matthew 6:19-21 NASB95 This is not merely about financial giving. It is about what a person values most — where their mind, emotions, and will (collectively, the “heart”) are oriented. Treasure may include: Money Time God-given talents and skills Spiritual gifts Any “storehouse of value” entrusted by heaven Money is simply a representation of value — a “certificate of appreciation” or “certificate of completion” that says, “Someone did something I value.” That means the way people hold and use money reveals what they actually honor, trust, and love. Messiah's interaction about the Roman tax illustrates this (Matthew 22:15–22). When asked if taxes should be paid to Caesar, He requests a coin and asks whose image it bears. When they answer, “Caesar's,” He replies: “Then render to Caesar the things that are Caesar's; and to God the things that are God's.” Matthew 22:21 NASB95 Coins bear Caesar's image. Human beings bear God's image. The study suggests the real issue is not “Do we give money?” but “Do we give ourselves?” This ties identity (tzelem Elohim, God's image) to stewardship. The call is not just to manage finances well, but to align the whole self with the kingdom. Exodus 30: The Half-Sheqel Ransom and Atonement The first main text is Exodus 30:11–16, part of the Torah portion Ki Tisa (“when you lift up” or “when you take up”). Adonai commands Moshe to take a census of Israel, but it is done in a surprising way: Each man 20 years and older gives half a shekel It is called “a ransom for himself to the LORD” (Exodus 30:12) The rich may not give more, the poor may not give less (Exodus 30:15) The money funds the service of the Tent of Meeting and becomes “a memorial” (Exodus 30:16) The Hebrew expression מַחֲצִית הַשֶּׁקֶל makhatzit ha-sheqel (half the sheqel) is crucial. It is described as: A כֹּפֶר kofer (ransom) for each life A means of atonement. A safeguard “so that there will be no plague among them when you number them” (Exodus 30:12 NASB95). This census is not about demographic data but about redemption identity. The people of Israel have just been brought out of מִצְרַיִם Mitzrayim (Egypt, “the house of slavery/bondage,” Exodus 13:3, 14; 20:2; Deuteronomy 5:6; 6:12; 7:8; 8:14; 13:5, 10; Judges 6:8; Micah 6:4; Joshua 24:17; Jeremiah 34:13). They did not merely “leave” Egypt; Heaven ransomed them out of it. This frames salvation not as a casual rescue but as a price paid. A ransom implies: Something (or someone) has been taken A cost is demanded for release The redeemer absorbs that cost So each half-sheqel becomes a tangible reminder: You belong to the One who bought you out of slavery (1Corinthians 6:20; 7:23). At the same time, Scripture warns us about reducing people to money. Counting coins instead of persons is meant to protect against treating people as mere financial units. Later history shows what happens when societies start thinking that way — people become commodities, even less valued than money itself. Numbers 1: From Ransomed People to a Fighting Force The next major step is the census in Numbers 1:1–3. Again, Adonai speaks to Moshe in the wilderness of Sinai, but the purpose is different: “Take a census of all the congregation of the sons of Israel, by their families, by their fathers' households, according to the number of names, every male, head by head from twenty years old and upward, whoever is able to go out to war in Israel.” Numbers 1:2–3 NASB95 Here the key verb is פָּקַד paqad (often “to visit,” “to number,” or “to appoint/select”). The teacher emphasizes that this is not just counting; it is selecting and appointing. The pattern is: Exodus census: You are ransomed out of bondage. Numbers census: You are numbered/selected for battle. The move is from freedom received to freedom defended. The study notes that once Israel is free, the question becomes: Is this freedom worth fighting for, under God's mission and leadership? In the wilderness accounts, when the people balk at entering the land because of fear (Numbers 13–14), it exposes their lack of trust. They treat the mission as too costly, despite having been ransomed by great miracles. This parallels the life of a believer in Messiah: redeemed out of spiritual bondage, yet called into costly obedience, spiritual warfare, and faithful endurance — not mere spiritual tourism. Priestly Calling: Hearing, Doing, and Walking Two passages illustrate the ordination of Israel’s priests: Exodus 29:4–9 – Aharon and his sons receive garments, anointing, and a perpetual priesthood. Leviticus 8:23–24 – Blood is placed on: The lobe of the right ear The right thumb The big toe of the right foot Ancient Jewish commentators see in this a pattern: Ear – for hearing Thumb/hand – for doing Toe/foot – for walking These align with three key Hebrew concepts: שָׁמַע shama‘ (“to hear, listen, obey”) עָשָׂה asah (“to do, to perform”) הָלַךְ halakh (“to walk, to go”), from which הֲלָכָה halakhah (“way of walking/practice,” i.e., tradition) comes. Priests are thus marked to: Hear God's word Do what He commands Walk in ways that reflect His character When Messiah later critiques certain leaders (Matthew 23), saying they “say things and do not do them,” He is confronting a breakdown in this priestly pattern. Their halakhah (practical walk) contradicts the Torah and the heart of God, even if their words sound religiously correct. This priestly pattern extends to all who serve in the name of Yeshua. One cannot merely teach Torah, or speak of Messiah, while living a life that contradicts both. Hearing, doing, and walking must remain aligned. Holy Oil, Holy Incense, Holy Lives: Guarding What Belongs to God Alone Back in Exodus 30, here are the key characteristics of the anointing oil and incense used in the מִשְׁכָּן Mishkan (“dwelling place,” the Tabernacle): These mixtures are “most holy” (קֹדֶשׁ קָדָשִׁים qodesh qadashim, “holy of holies,” the same Hebrew term for the Most Holy Place of the Mishkan). They must not be copied for personal or commercial use They must not be applied to common people for their own pleasure. The concern is that what uniquely signifies the presence and authority of God could be trivialized, commodified or associated with corrupt behavior. Later archaeology finds household figurines and inscriptions combining the divine Name with “His Asherah,” suggesting syncretism (mixing of disparate belief systems) and distortion. When Israel took the symbols of the Mishkan and mixed them with pagan patterns, contemporary and later observers (namely, Bible-critical archaeologists) could conclude Israel was no different from the surrounding nations. This is an assemblage of pottery shards from a 8th century B.C. (900s) jar (titled Pithos A) found at the Kuntillet Ajrud site in the northeastern Sinai peninsula. The inscriptions show five figures, including a bull and a calf. A seated musician or weaver is to the right side of this reconstruction. The phrase above the figures includes the phrase “Yahweh of Samaria and his Asherah.” (Choi, Gwanghyun. “The Samarian Syncretic Yahwism and the Religious Center of Kuntillet Ajrud.” 2016) This warns against: Treating divine symbols, language, or worship styles as branding tools. Borrowing holy imagery to sell, entertain, or self-promote. Confusing people about who the God of Israel truly is. Holy things must remain holy, not because God is petty, but because misuse misrepresents Him. 2 Kings 12: The Priests Who Wouldn't Repair God’s House A parallel passage to Exodus 30:11–16 is 2Kings 12:1–16. It’s from a very messy political period in Israel's history: a divided kingdom north and south, coups, moral corruption led by idolatry. One of the few “good” kings, יוֹאָשׁ Yo'ash ( Jehoash/Joash) of Yehudah (Judah, southern kingdom), commands that: All money brought to the house of the LORD Census money Freewill offerings prompted by the heart Be used by the priests to repair the damages of the Temple On paper, this is ideal: those entrusted with God's house use God's people's gifts to maintain that house. But decades pass. By the 23rd year of Joash's reign, “the priests had not repaired the damages of the house” (2Kings 12:6). The king confronts יְהוֹיָדָע Yehoyada‘ (Jehoiada) the priest and the others: Why haven't you repaired it? The text implies: Money flowed in. Repairs did not happen. The priests eventually agree, likely under Yoash’s coercion, to stop receiving repair money and stop pretending they will do the work. This is a sobering mirror: People may have correct theology and even be called by God. Yet their inaction and misplaced priorities betray their hearts. They grow comfortable receiving, but not serving. Note the contrast between the priests and the contractors Yoash later hired to do the repairs. Yoash had secure chest is installed — sealed with a hole is bored at the top — and multiple overseers count and distribute funds transparently. The text explicitly notes there was no suspicion of embezzlement, because the contractors acted faithfully. This lines up with the larger biblical pattern: Stewardship is not only spiritual. It is accountability with practical outcomes. High Places vs. the Holy Place: Compromise and Confusion Looking at the kings of Judah and Israel after Solomon: Many are described as having done evil “in the high places” Even relatively “good” kings of Judah sometimes failed to remove the high places The northern and southern kingdoms start to look strikingly similar, even with similar or the same names for rulers at parallel points in time. KingdomKing/QueenReign (B.C.)Good/BadKey PassagesJudahRehoboam931–913Bad (did evil, high places)1 Kings 12:1-14:31; 2 Chron 10-12JudahAbijah913–911Bad (walked in sins of father)1 Kings 15:1-8; 2 Chron 13JudahAsa911–870Good (did right, removed idols)1 Kings 15:9-24; 2 Chron 14-16JudahJehoshaphat873–848 (coregent 873-870)Good (walked in ways of David)1 Kings 22:41-50; 2 Chron 17-20JudahJehoram853–841 (coregent 853-848)Bad (walked in ways of Ahab)2 Kings 8:16-24; 2 Chron 21JudahAhaziah841Bad (walked in ways of Ahab)2 Kings 8:25-9:29; 2 Chron 22:1-9JudahAthaliah (Queen)841–835Bad (destroyed royal seed)2 Kings 11:1-20; 2 Chron 22:10-23:21JudahJehoash/Joash835–796Good in youth (did right via Jehoiada), evil in old age (killed prophet)2 Kings 11-12; 2 Chron 23-24JudahAmaziah796–767Good in youth, evil later (turned to idols)2 Kings 14:1-20; 2 Chron 25IsraelJeroboam I931–910Bad (golden calves, false worship)1 Kings 11:26-14:20IsraelNadab910–909Bad1 Kings 15:25-31IsraelBaasha909–886Bad1 Kings 15:27-16:7IsraelElah886–885Bad1 Kings 16:8-14IsraelZimri885 (7 days)Bad1 Kings 16:9-20IsraelOmri885–874Bad1 Kings 16:15-28IsraelAhab874–853Bad (worse than all before)1 Kings 16:28-22:40; 2 Chron 18IsraelAhaziah853–852Bad1 Kings 22:51-2 Kings 1:18IsraelJoram/Jehoram852–841Bad (clung to Jeroboam’s sins)2 Kings 3:1-9:26IsraelJehu841–814Mixed (destroyed Baal, but kept calves)2 Kings 9:1-10:36IsraelJehoahaz814–798Bad2 Kings 13:1-9IsraelJoash/Jehoash798–782Bad2 Kings 13:10-14:16This is partial table of kings from the divided kingdoms period comes from conservative scholars like Edwin R. Thiele, whose chronology synchronizes biblical data with Assyrian records. All northern kings “did evil … walked in the ways of Jeroboam” (e.g., 1Kings 15:34). Southern evaluations vary. High places were local worship sites often associated with idolatrous or syncretistic practices. Torah had commanded Israel to bring offerings only to the place where God put His Name—the Mishkan, later the Temple—precisely to avoid mixing worship of Adonai with that of the surrounding nations. The problem is not mere geography. It is mixed allegiance. When Israel keeps the Temple but tolerates the high places, the message becomes blurred: Is the God of Israel just one option among many? Are His instructions just one flavor in a spiritual marketplace? This speaks directly to modern spiritual life. The presence of a “Temple” in one's life — congregational involvement, correct doctrine, our identity in the Messiah — does not cancel out the heart's hidden “high places”: areas of compromise, competing loyalties, or unchallenged cultural idols. Ezra 8 and 2 Corinthians 8–9: Accountability and Cheerful Giving In 2Corinthians 8–9, apostle Shaul (Paul) handles a large gift for the believers in need. Some have seen hints in the text suggesting some feared Paul might mishandle funds.1“Paul handles a possible misinterpretation of the collection. Paul has already been accused of embezzlement (cf. 2Cor 12:16ff.), a charge that he addresses in a preliminary way in 2Cor 2:17. In order to prevent any criticism about his handling of this gift, Paul avoids making the delivery himself. Instead, he has commissioned representatives of the participating churches to deliver the collection. The analogy to Ezra's procedure is obvious (Ezra 8:24–30).” (Scott, James M. 2 Corinthians. Understanding the Bible Commentary Series. Grand Rapids: Baker Books, 2011. Paragraph 42958.) In response, he: Sends Titus and other trusted brothers with the gift Insists things are done honorably “in the sight of the Lord and in the sight of men” Emphasizes that giving must be willing and cheerful, not pressured Each one must do just as he has purposed in his heart, not grudgingly or under compulsion, for God loves a cheerful giver. 2Corinthians 9:7 NASB95 He then quotes Psalm 112:9: He scattered abroad, he gave to the poor,His righteousness endures forever. Psalm 112:9 NASB95 The same God who “supplies seed to the sower and bread for food” (2Corinthians 9:10) is able to multiply the seed and increase the harvest of righteousness. The issue is not fundraising technique; it is aligning generosity with God's character. Some see parallels to Ezra 8:24–30,2Scott, paragraph 42958 where Ezra receives significant contributions from the Persian emperor and the people of Israel for rebuilding the Temple and Jerusalem. Ezra: Chose 12 leading priests. Weighed the silver, gold, and utensils into their hands. Held them accountable to deliver everything safely to Jerusalem. Two people verify what is given and what is received. The aim is to avoid even the appearance of financial misconduct (1Thessalonians 5:22). The Widow's Two Coins: Heart Over Surplus The study then turns to the Gospels' scene of the poor widow (Mark 12:41–44; Luke 21:1–4). Yeshua sits opposite the treasury and watches: Many rich people put in large sums. A poor widow drops in two small copper coins. Messiah declares: “Truly I say to you, this poor widow put in more than all the contributors to the treasury; for they all put in out of their surplus, but she, out of her poverty, put in all she owned, all she had to live on.” Mark 12:43–44 NASB95 From heaven's perspective: Amount is not the primary measure. Cost to the giver and heart motivation are. The widow surrenders her whole life, not just a portion of disposable income. This echoes the intensive devotion the altar of incense symbolizes in Exodus 30 — prayers rising as a representation of the people themselves, deemed “most holy” in God's sight. This challenges both religious pride and fear-based withholding. It calls for whole-hearted trust (i.e., faith) in the God who sees and values the hidden sacrifice. Treasures in Heaven: The Final Measure “Do not store up for yourselves treasures on earth, where moth and rust destroy, and where thieves break in and steal.But store up for yourselves treasures in heaven, where neither moth nor rust destroys, and where thieves do not break in or steal;for where your treasure is, there your heart will be also.” Matthew 6:19–21 NASB95 Our journey through Scripture today — Exodus, Numbers, 2 Kings, Leviticus, the Gospels, 2Corinthians, Ezra and Psalms — has a consistent message: God ransoms His people. God selects and appoints them for service. God entrusts them with resources — time, money, ability, knowledge. God watches how they steward it. God measures the heart by where that treasure actually goes. For the priests who failed to repair the Temple, their neglected tasks revealed that their treasure — and thus their hearts — lay elsewhere. For the widow who gave her last coins, her action revealed a heart fully entrusted to God. If someone followed the trail of how a believer uses money, time, energy, and gifting, would it lead to the kingdom of heaven — or somewhere else? To be “all in” for the kingdom is to let Adonai direct every “certificate of value” He has placed in one's hands, whether coins, skills, or hours in the day. The ransom has been paid; the call is to serve with all the heart, all the soul, and all the strength (Deuteronomy 6:4–5), storing up treasure where Messiah reigns and where no thief can touch it. 1 “Paul handles a possible misinterpretation of the collection. Paul has already been accused of embezzlement (cf. 2Cor 12:16ff.), a charge that he addresses in a preliminary way in 2Cor 2:17. In order to prevent any criticism about his handling of this gift, Paul avoids making the delivery himself. Instead, he has commissioned representatives of the participating churches to deliver the collection. The analogy to Ezra's procedure is obvious (Ezra 8:24–30).” (Scott, James M. 2 Corinthians. Understanding the Bible Commentary Series. Grand Rapids: Baker Books, 2011. Paragraph 42958.)2 Scott, paragraph 42958The post Render to God what is God’s: Identity, ownership and stewardship in Scripture (Exodus 30; 2Kings 12; 2Corinthians 9) appeared first on Hallel Fellowship.

Sod de la Perasha - Ki Tisa

Join Gabe Rutledge and the rest of DMF as we delve into Torah portion Ki Tisa and unpack some of its truths for today. For more information on Dothan Messianic Fellowship, visit www.dothanmessianicfellowship.com 

R. Marcus Rubenstein's sermon on parshat Ki Tisa at Shabbat morning services at Temple of Aaron on March 15th, 2025.

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Ki Tisa- Purim | Kabbalat HaTorah: From Sinai to Shushan, by Rav Yair Kahn The journey of Kabbalat haTorah: from Sinai to Shushan

Ramban on the Torah | 5785 | 20 | Ki Tisa, by Rav Eli Weber What did the Egel come to replace?

Have any questions, insights, or feedback? Send me a text!Length of article: 3 pagesLength of audio: 11 minutes 6 secondsSynopsis: This is the audio version of the 3-page article I wrote and published on rabbischneeweiss.substack.com/ on 3/17/25, titled: Ki Tisa: Shadal's Anti-Rationalist Rational Explanation of Ayin ha'Ra (the Evil Eye). What if I told you there's an explanation of ayin ha'ra that is neither purely rationalistic nor mystical? True to form, Shadal offers just such an explanation.-----The Torah content for this week has been sponsored by my friend, Rabbi Dr. Elie Feder. His latest book, Happiness in the Face of Adversity: Powerful Torah Ideas from a Mom's Parting Words, shares the wisdom of Shani Feder a"h, a true Eishes Chayil. This is the kind of Torah I wish more people knew—ideas that directly impact our experience of life. Available now on Amazon.-----If you've gained from what you've learned here, please consider contributing to my Patreon at www.patreon.com/rabbischneeweiss. Alternatively, if you would like to make a direct contribution to the "Rabbi Schneeweiss Torah Content Fund," my Venmo is @Matt-Schneeweiss, and my Zelle and PayPal are mattschneeweiss at gmail. Even a small contribution goes a long way to covering the costs of my podcasts, and will provide me with the financial freedom to produce even more Torah content for you.If you would like to sponsor a day's or a week's worth of content, or if you are interested in enlisting my services as a teacher or tutor, you can reach me at rabbischneeweiss at gmail. Thank you to my listeners for listening, thank you to my readers for reading, and thank you to my supporters for supporting my efforts to make Torah ideas available and accessible to everyone.-----Substack: rabbischneeweiss.substack.com/Patreon: patreon.com/rabbischneeweissYouTube Channel: youtube.com/rabbischneeweissInstagram: instagram.com/rabbischneeweiss/"The Stoic Jew" Podcast: thestoicjew.buzzsprout.com"Machshavah Lab" Podcast: machshavahlab.buzzsprout.com"The Mishlei Podcast": mishlei.buzzsprout.com"Rambam Bekius" Podcast: rambambekius.buzzsprout.com"The Tefilah Podcast": tefilah.buzzsprout.comOld Blog: kolhaseridim.blogspot.com/WhatsApp Content Hub (where I post all my content and announce my public classes): https://chat.whatsapp.com/GEB1EPIAarsELfHWuI2k0HAmazon Wishlist: amazon.com/hz/wishlist/ls/Y72CSP86S24W?ref_=wl_sharel

This may be one of the most important - and certainly controversial - teachings that Mark Call, of Shabbat Shalom Mesa Fellowship has done. Because it hits at the very heart of what "Come out of her, My people," is about. Parsha "Ki Tisa" (Exodus chapters 30 through 34) includes on of the most infamous tragedies in the Bible - the story of the 'Golden Calf,' and Moses' subsequent throwing down and destruction of the first set of tablets, engraved with the very 'finger of YHVH.' And that, too, is symbolic of what has been done by the mob that "assembled" or "gathered" against Aaron ever since! The Erev Shabbat reading of the portion includes some of the vital context for the story that often tends to be overlooked, given the drama that follows: https://hebrewnationonline.com/wp-content/uploads/2025/03/SSM-3-14-25-Ki-Tisa-teaching-podcast-xxx.mp3 What is less well-understood is that the entire context of that story reflects on what another "assembly" (or, even 'ecclesia' for those that have heard the Greek term) has done almost universally, over and over again, throughout history. And still continues. The Sabbath Day midrash addresses the 'twisting' that Kefa/Peter talked about (II Peter 3:15-16) and how, in particular, Paul's second letter to the Corinthians has been almost completely "turned on its head," as is seem by a look at this story, and the context of chapter 3 of that Book. [Hebrew Nation Radio is having some server issues - this will be uploaded later...] If you find this valuable, or even shocking - please share it. As the Bible makes clear, it really is a matter of life and death. Both segments are combined here:

Website:https://esm.us/Pastor Mark BiltzDOWNLOAD THE NOTES HERE:https://esm.us/wp-content/uploads/2025/03/03.15.25-Congregational-notes-2.pdf________________________________________________________Torah Portion:פ ָּר שַׁ ת כִּ יָּתִּ ש אKi Tisa“When You Take”Exodus 30:11-34:351 Kings 18:1-39Mark 9:1-10Exodus 30:11-13a The LORD said to Moses, When you take thecensus of the people of Israel, then each shall give a ransom forhis life to the LORD when you number them, that there be noplague among them when you number them. Each one who isnumbered in the census shall give this: Half a shekel accordingto the shekel of the sanctuary.7th Rav Chesed – Abundant in GoodnessMicah 7:18-20 Who is a God like unto thee, that pardoneth nosehiniquity, and passeth by the transgression of the remnant of hisheritage? He retaineth not his anger forever, because hedelighteth in mercy. He will turn again, he will have compassionupon us, he will subdue kabash our iniquities, and thou wilt castall their sins into the depths of the sea. Thou wilt perform the truthto Jacob, and the mercy to Abraham, which thou hast sworn untoour fathers from the days of old.

More Iosef, continua habando de la porcion de la Tora siguiendo la serie: La Tora Que Recibi.

Rabbi Amy Bernstein's weekly Torah study class via Zoom - Exodus/Shemot - 31:16 -March 14, 2025.

Want more of the Spirit? In this portion we see the insatiable appetite the young man Joshua has for the presence of God. Joshua would never depart from the Tent Of Meeting! This time in the presence of God shaped Joshua in profound ways. The Bible says of him that he was “a man in whom is the Spirit” and that he “wholly followed the Lord”. Be encouraged today to spend time in the transformative and pure presence of our amazing God!   We also have 3 exciting updates 1. We have launched a new channel dedicated to our music. It will host our musical albums as well as scripture memory verses and sometimes just our fun songs that we like to sing while we are out and about. You can see our new channel here https://www.youtube.com/@LoveandPurityMusic 2. Proclaim Music Festival. We will be playing at the proclaim music festival this year in Hornick Iowa on June 19-22. We hope you can join us! https://proclaimmusicfestival.com/ 3. The Fight For The Heart Tour will be traveling from Missouri to Tennessee and into North and South Carolina in July and August. If you are on the way and would like Aaron and his family to come and speak to your church/fellowship/small group/youth group email Aaron at aaron@loveandpurity.com This weeks portion is: Ki Tisa TORAH EXODUS 30:11-34:35 PROPHETS 1 KINGS 18:1-39 GOSPEL MARK 9:1-10   Want to learn more about our ministry? Visit www.LoveAndPurity.com Intro and outro song: Faith for Salvation (1 Peter 1:3-5) by Brayden & Tali Waller All music rights belong to Love & Purity Ministry

כִּי תִשָּׂא אֶת־רֹאשׁ בְּנֵי־יִשְׂרָאֵל לִפְקֻדֵיהֶם וְנָתְנוּ אִישׁ כֹּפֶר נַפְשׁוֹ לַיהֹוָה בִּפְקֹד אֹתָם וְלֹא־יִהְיֶה בָהֶם נֶגֶף בִּפְקֹד אֹתָם׃ When you take a census of the Israelite men according to their army enrollment, each shall pay יהוה a ransom for himself on being enrolled, that no plague may come upon them through their being enrolled.

We're back from Purim with Parshat Ki Tisa, this being Michael's very favorite (IYKYK). While Moses is with God for 40 days and 40 nights, the Israelites get worried he's not coming back, so they build a Golden Calf. God is pissed, but forgives them.We are in Boston this weekend for a family Bar Mitzvah. Mazal Tov, Theo Klots!Please enjoy this offering! If you feel called to contribute, you can send Briyah a Venmo @briyah-paley

God asks Moses, "Why do I need you?" An intimidating question. Why, indeed, are we important? What are we good for?Looking in this week's Parsha, the Sages tell us how to answer.

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In this week's parsha, the Israelites commit what may be their gravest sin: dancing in front of the Golden Calf. How do we make up for such a misstep? Maybe by observing the four commandments of Purim, which bring us back in touch with ourselves, our loved ones, and our community. How is a festive meal an act of spiritual affirmation? Tune in to find out.  

Is the familiar framework of Shabbat and the Tabernacle more deeply connected than we ever realized? Join us as we explore the purposeful juxtaposition of the golden calf incident with the sacred practices described in Parsha's Ki Tisa. Through this exploration, we uncover the deliberate design within the Torah where nothing is coincidental, linking the sacredness of Shabbat with the activities of the tabernacle. Discover how the creation process does not just end with Shabbat, but rather finds its true essence and meaning within it, as we discuss the spiritual laws derived from this holy day.From the unique perspective of a convert to Judaism, we reflect on the extraordinary sanctity and transformative nature of Shabbat. Imagine a day where the hustle of daily life fades into the background, allowing a divine connection to blossom through rest and relationships. We delve into the covenant between God and the Jewish people, highlighting the spiritual rejuvenation that a weekly day of rest provides against the backdrop of a world that often idolizes productivity. This discussion also challenges traditional notions of holiness, encouraging us to find sanctity within the material world and recognize the individual spiritual journeys that define our faith.Finally, we focus on gratitude and the enjoyment of life's simple pleasures as a path to deepen our spiritual connection. From the taste of a morning coffee to the joy of shared moments with loved ones, these are not just fleeting pleasures but gifts meant to enrich our spiritual lives. The importance of acknowledging those who contribute to our well-being and using life's enjoyments to strengthen relationships is at the heart of this conversation. By cultivating a mindset of gratitude and appreciation, we can transform both weekdays and the Sabbath into meaningful opportunities for growth and divine connection, leading a life of fulfillment in harmony with the Almighty._____________This episode (Ep 7.21) of the Parsha Review Podcast by Rabbi Aryeh Wolbe on Parshas Ki Sisa is dedicated in honor of our President & in honor of our Holy Soldiers in the Battlefield and our Torah Scholars in the Study Halls who are fighting for the safety of our nation!Download & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on March 11, 2025, in Houston, Texas.Released as Podcast on March 12, 2025_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.tansistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.org_____________Please visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area!_____________#Torah, #Parsha, #Exodus, #Shabbos, #Tabernacle, #GoldenCalf, #Sabbath, #MaterialWorld ★ Support this podcast ★

Please support our podcasts at GiveTORCH.net. Thank you in advance!!Is the familiar framework of Shabbat and the Tabernacle more deeply connected than we ever realized? Join us as we explore the purposeful juxtaposition of the golden calf incident with the sacred practices described in Parsha's Ki Tisa. Through this exploration, we uncover the deliberate design within the Torah where nothing is coincidental, linking the sacredness of Shabbat with the activities of the tabernacle. Discover how the creation process does not just end with Shabbat, but rather finds its true essence and meaning within it, as we discuss the spiritual laws derived from this holy day.From the unique perspective of a convert to Judaism, we reflect on the extraordinary sanctity and transformative nature of Shabbat. Imagine a day where the hustle of daily life fades into the background, allowing a divine connection to blossom through rest and relationships. We delve into the covenant between God and the Jewish people, highlighting the spiritual rejuvenation that a weekly day of rest provides against the backdrop of a world that often idolizes productivity. This discussion also challenges traditional notions of holiness, encouraging us to find sanctity within the material world and recognize the individual spiritual journeys that define our faith.Finally, we focus on gratitude and the enjoyment of life's simple pleasures as a path to deepen our spiritual connection. From the taste of a morning coffee to the joy of shared moments with loved ones, these are not just fleeting pleasures but gifts meant to enrich our spiritual lives. The importance of acknowledging those who contribute to our well-being and using life's enjoyments to strengthen relationships is at the heart of this conversation. By cultivating a mindset of gratitude and appreciation, we can transform both weekdays and the Sabbath into meaningful opportunities for growth and divine connection, leading a life of fulfillment in harmony with the Almighty._____________This episode (Ep 7.21) of the Parsha Review Podcast by Rabbi Aryeh Wolbe on Parshas Ki Sisa is dedicated in honor of our President & in honor of our Holy Soldiers in the Battlefield and our Torah Scholars in the Study Halls who are fighting for the safety of our nation!Download & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on March 11, 2025, in Houston, Texas.Released as Podcast on March 12, 2025_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.tansistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.org_____________Please visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area!_____________#Torah, #Parsha, #Exodus, #Shabbos, #Tabernacle, #GoldenCalf, #Sabbath, #MaterialWorld ★ Support this podcast ★

Join as we discuss the many links between Ki Tisa and Purim. Send any questions, comments, or critiques to podcasts@torahinmotion.orgIf you would like to partner with us to create more thoughtful and accessible jewish content, visit torahinmotion.org/donate, or email us at info@torahinmotion.org.You can find more thoughtful Jewish content at torahinmotion.org 

Can true growth come from mistakes? In this episode, Zvi Hirschfield and Rabbi Dr. Meesh Hammer-Kossoy explore Parshat Ki Tisa and the dramatic episode of the Golden Calf. They examine why the Israelites fell so quickly after Sinai, the connection … Read the rest The post Ki Tisa 5785: From Failure to Renewal first appeared on Elmad Online Learning. Continue reading Ki Tisa 5785: From Failure to Renewal at Elmad Online Learning.

Join Rabbi Joey Rosenfeld as he guides us through the world and major works of Kabbalah, Hasidic masters, and Jewish philosophy, shedding light on the inner life of the soul. To learn more, visit InwardTorah.org

Who are the Erev-Rav in our lives? How does the essence of the Erev-Rav determine the front line and the form of warfare of the world war in which we find ourselves? How does this relate to Purim and the rebuilding of the Temple? https://livekabbalah.org/purim Guided Meditation of the Tetragrammaton: https://www.youtube.com/watch?v=b8AzyLFM2AY Read and learn more about this Parashah: https://livekabbalah.org/ki-tisa Support our efforts to provide you with more materials, donate to Live Kabbalah: https://livekabbalah.org/donations Join our course program: https://livekabbalah.org/live-kabbalah-courses Join our Zoom Program: https://livekabbalah.org/weekly-zohar-tree-of-life-study-live

Welcome back to The Total Torah Podcast!For those of you listening to one aliyah per day, here is where you should start:05:18 Second Aliyah11:50 Third Aliyah12:35 Fourth Aliyah13:21 Fifth Aliyah14:42 Sixth Aliyah17:04 Seventh AliyahCheck out more of our content on Facebook,  Instagram, and Youtube.

Batya Ungar-Sargon shares Netziv commentaries on the parsha. These sessions are held on Zoom every week in memory of our mother in-law whose dedication to the Netziv (her great great grandfather), was legendary. It is estimated she studied the Ha'amek Davar some 78 times throughout her life, devoting every Tuesday to its study. May her memory be a blessing to her family and klal Yisroel.

The fiery half shekel that defies the nature of physical and spiritual realities.

Why use a Greek letter to represent designating items for holiness?