Podcasts about yhvh

A few weeks back, Mark Call of Shabbat Shalom Mesa made the decision to spend a bit more time on the last few weeks of regular readings, which included a “double-portion,” separately. Hopefully you saw why that was important. So, this week, we’ll continue to catch up, with a bit more than parsha ‘Naso,’ (Numbers 4:22 through chapter 7) and continue through a section in chapter 10 that seems to fit well. The reading for parsha Naso begins with the remainder of the duties of the tribe of Gershon, and then summarizes the ‘census’ of the Levites, after which the narrative changes, and we again see that those who were “unclean” – for several reasons – were to be “put out,” or “shalach” in the Hebrew, a word we’ve seen before – of the camp. And that is followed up by descriptions of two other ‘processes,’ described in detail, which seem utterly foreign to most of ‘the sun-day church’ today. https://hebrewnationonline.com/wp-content/uploads/2026/06/SSM-6-5-26-Naso-plus-thru-ch-10-teaching-podcast-xx.mp3 The Sabbath Day midrash this week begins with a question: What is it about those two, apparently very different, situations, and thus processes, the connects them? And why do they follow immediately after the commandment to “shalach” or put out of the camp, the “unclean?” The process outlined for the “sota” – or the woman whose husband suspects adultery, but has no proof – is said to be the ONLY one of its kind in Scripture, where YHVH actually PROMISES a miracle, one way or another. It’s also misunderstood and mis-taught (witness most of the twisting you’ve probably heard about ‘Jesus and the Woman CAUGHT in adultery’) and yet still at the very heart of so many of the most important events in all of human history! Why does the ‘whore church’ then ignore the real lesson? And that is followed-up immediately by the process surrounding the ‘Nazerite vow.’ Samson was said to be one “from his mother’s womb,’ as perhaps John the Baptist may have been as well. But Shaul, aka “Paul of Tarsus” notably TOOK such a vow, after he came to know Yahushua, notably, and yet most of xtianity has NEVER heard that! For reasons that Mark says, as the discussion unfolds, are obvious now. “Naso-plus: “Put out” the Unclean – but then Other Ignored Commandments That Speak VOLUMES about what we have been MIS-taught” https://hebrewnationonline.com/wp-content/uploads/2026/06/WT-CooH-6-6-26-Naso-plus-thru-ch-10-Shalach-the-unclean-the-Sota-the-Nazerite-and-HOW-MUCH-MORE-so-Es-QQQ-podcast-xxx.mp3 Service information: Shabbat Shalom Mesa fellowship worship services and teachings are broadcast live every Sabbath, via Paltalk. (www.paltalk.com has both the link, and the app.) The “room name” is “Walking Torah with Shabbat Shalom Mesa,” and can be found via the paltalk search, then bookmarked. Erev Shabbat services begin at 7:00 PM Mountain Time Friday evenings (9 PM Eastern, 8 PM Central) Live Sabbath teachings begin shortly after 11 AM Mountain time on Sabbath day (Saturday). email: mark@markniwot.com The combined two-part reading and Sabbath midrash:

Mark Call of Shabbat Shalom Mesa made the decision to treat the last few weeks of regular readings, which included a “double-portion,” separately – because there was so much in there that needed to be given more time. So, this week, we will catch up, at least a bit, with a different combination ‘double parsha,’ and see that the combination also fits. Parsha “Bechukotai,” (Leviticus 26 through the end of the Book) from the opening verse, IF you WALK, “IN MY Statutes,” is perhaps the second most dramatic set of “blessings and curses” in Scripture, after Deuteronomy chapter 28. And it includes what Mark has called the set of “seven times seven times seven times seven” — and a litany of curses that any of us would be hard pressed to argue aren’t at least in their initial stages, or worse. The Erev Shabbat reading then continues with parsha “Bemidbar,” (Numbers chapters 1 through 4) and the command to Moshe and Aaron to “lift up the head” or number – take a census – the men of ‘fighting age’ in the mixed multitude. And the details make certain elements of that effort stand out over the millenia: https://hebrewnationonline.com/wp-content/uploads/2026/05/SSM-5-29-26-double-Bechukotai-Bemidbar-teaching-podcast-xx.mp3 The Sabbath Day midrash again begins with a suggestion. Since there is so much emphasis on DOING what YHVH says, ALL of it, and keeping his “statutes, judgments, and commandments, along with the dire promise of what happens if, as it turns out, they did not — the numbers that begin the Book called “Numbers” in English end up telling a stark tale. Because we’ve read ahead. of 603,550 men, all unique, all counted as individuals, it turns out that only TWO (2) – and we know their names – will make it “into the land.” There is also a specific warning in verse 17, that precedes even the multiplied curses. It even has to do with things like data centers, today. And a very specific failure, Mark contends, underlies ALL of those lessons. “Bechukotai, then Bemidbar: Those Who HATE You WILL Rule Over You – and that’s for starters” https://hebrewnationonline.com/wp-content/uploads/2026/05/WT-CooH-5-30-26-double-Bechukotai-Bemidbar-Those-who-HATE-you-DO-Rule-Over-You-podcast-xxxx.mp3 Service information: Shabbat Shalom Mesa fellowship worship services and teachings are broadcast live every Sabbath, via Paltalk. (www.paltalk.com has both the link, and the app.) The “room name” is “Walking Torah with Shabbat Shalom Mesa,” and can be found via the paltalk search, then bookmarked. Erev Shabbat services begin at 7:00 PM Mountain Time Friday evenings (9 PM Eastern, 8 PM Central) Live Sabbath teachings begin shortly after 11 AM Mountain time on Sabbath day (Saturday). email: mark@markniwot.com The combined two-part reading and Sabbath midrash:

Is Yeshua rebuking you for holding onto sins and rebellion? Let's take a deep dive into this powerful scripture. #torah #bible #scripture #jesus #christian #chrstianity #messianic #judges

Parsha “Behar” (Leviticus chapters 25, essentially) is one of the shortest in the annual reading cycle. Certainly one of the most ignored. And, as Mark Call of Shabbat Shalom Mesa fellowship shows pretty clearly, it’s one that we NEVER should have pretended was “done away with.” Yes, verse 10 is in fact inscribed on the Liberty Bell, which only helps make the omission more poignant. And there are even some words in here that, transliterated, even sound a bit familiar. Like, “Jubliee,” from the 50 year (7×7+1) cycle know in Hebrew as ‘yovel.’ The Erev Shabbat reading lays out the specifics of the “sevens” of years, and the seven-sevens: https://hebrewnationonline.com/wp-content/uploads/2026/05/SSM-5-22-26-Behar-teaching-podcast-xxx.mp3 But it’s not just the Big Lie that the “Old” Testament has so much outdated stuff that’s been ‘done away with.’ It’s that the system of dishonest weights, and “money” that is nothing but debt, which multiplies without end, is pure slavery, with no Jubilee reprieve. Whether the banksters and fake priests of the world admit it or not, if YHVH’s Reset doesn’t happen every fifty years or so, His Great Reset will happen eventually, without fail. And the irony of those who claim, “I am NOT “under the Law,” while being in bondage to a level of debt slavery the likes of which the world has never before seen, is not just palpable — it’s terminal. Behar: “The Shmita, The Yovel [Jubilee], the REAL Great Reset – and other things we never should have ignored” https://hebrewnationonline.com/wp-content/uploads/2026/05/WT-CooH-5-23-26-Behar-Shmita-Yovel-Bondage-and-Torahless-ness-of-the-Fathers-visited-on-US-podcast-xxxx.mp3 Service information: Shabbat Shalom Mesa fellowship worship services and teachings are broadcast live every Sabbath, via Paltalk. (www.paltalk.com has both the link, and the app.) The “room name” is “Walking Torah with Shabbat Shalom Mesa,” and can be found via the paltalk search, then bookmarked. Erev Shabbat services begin at 7:00 PM Mountain Time Friday evenings (9 PM Eastern, 8 PM Central) Live Sabbath teachings begin shortly after 11 AM Mountain time on Sabbath day (Saturday). email: mark@markniwot.com The combined two-part reading and Sabbath midrash:

Parsha “Emor” (Leviticus chapters 21 through 24) begins with the word “Emor,” or “speak,” and it is directed specifically: to Aaron, and his sons, and those who are ‘cohenim,’ or priests, that follow after them. Speak to THEM. And yet today, the mishkan, and the temple which followed, no longer exists. Neither does that priesthood, so far as a known lineage at least. And so, even though this instruction was given as a commandment “forever,” and “throughout your generations,” and in all your dwellings — even in exile — the things they were charged with doing cannot be done. How can it still be relevant? And though most of us have probably been told that it’s “old testament,” and thus NOT relevant, Mark Call of Shabbat Shalom Mesa fellowship suggests (surprise!) otherwise. For reasons that might even be surprising. And vital. And in fact, it just might be that the fact we’ve been told to ignore so much of this, and particularly when YHVH says otherwise, that gives us every reason to look deeper. The Erev Shabbat reading lays out the details of exactly what the cohenim, those who follow the sons of Aaron, were told to do, and how: https://hebrewnationonline.com/wp-content/uploads/2026/05/SSM-4-15-26-Emor-teaching-podcast-xx.mp3 But that is just the start. The parsha also includes some other things, like particularly the “appointed times of YHVH,” that “make the case” so dramatically: If we can’t tell a “real priest,” or cohen, from the fakes that claim to replace them, how can we expect to recognize a fake prophet? Or, more importantly, a fake messiah, or ‘christ.’ After all, Yahushua Himself warned us against exactly that! Emor: “The Real vs the Fake – Teach My People the Difference” https://hebrewnationonline.com/wp-content/uploads/2026/05/WT-CooH-5-16-26-Emor-What-is-relevant-here-A-Fake-Priests-for-starters-podcast-xxx.mp3 Service information: Shabbat Shalom Mesa fellowship worship services and teachings are broadcast live every Sabbath, via Paltalk. (www.paltalk.com has both the link, and the app.) The “room name” is “Walking Torah with Shabbat Shalom Mesa,” and can be found via the paltalk search, then bookmarked. Erev Shabbat services begin at 7:00 PM Mountain Time Friday evenings (9 PM Eastern, 8 PM Central) Live Sabbath teachings begin shortly after 11 AM Mountain time on Sabbath day (Saturday). email: mark@markniwot.com The combined two-part reading and Sabbath midrash:

In the world as we know it, there are great spiritual forces contending for human worship and dominance. In this, the world is a battleground. On side is YHVH, the God of Abraham, Isaac and Jacob. On the other side is everything else. While the forces on the other side may offer many temptations, their goal is ultimately our destruction. God, on the other hand, loves us and wants us to live and flourish. Further, the census in the wilderness, is taken by name. He cares for each of us as individuals known to Him by name.

Join us for a deep, powerful and captivating study on Parashat Emor where we discuss the priestly duties, the festivals of YHVH, and the blasphemer. We connect the past with the present and future, apply the lessons to our lives, and truly let the Holy Spirit convict us and mold us into the vessels of faith we are to be. Yah bless you all! #bible #love #faith #joshua #joshua11 #biblestudy #podcast #torah #messianic #christianfaith #christian #christianity #jesus #yeshua #scripture #messianicpodcast #motivation #parashat #torahportion

ELYON es el comandante de los Elohim El término bíblico Elyon y su implicación en los orígenes de la humanidad, basado en la traducción literal y etimológica de los textos antiguos. Enfoque radical: Los historiadores y filólogos proponen una interpretación basada en el significado etimológico literal de las raíces de las palabras, alejándose de los dogmas teológicos y las interpretaciones gramaticales modernas ideadas para sostener el monoteísmo. Premisa: Los textos originales no hablan de un "Dios" espiritual y único, sino de una narración sobre los orígenes humanos que involucra a múltiples entidades. Conclusión La síntesis de la información revela que Elyon no es un nombre propio para Dios, sino un título de rango para el comandante supremo de los Elohim. Según los historiadores y filólogos, la Biblia no es un libro de religión espiritual, sino un registro de "recuerdos ancestrales traumáticos" sobre la gestión de la humanidad por parte de un grupo de seres avanzados. La traducción de estos líderes como "Dios" ha sido una herramienta ideológica para justificar estructuras de poder jerárquicas y violentas a lo largo de la historia. Ernestoard.blogspot.com

Parsha “Acharei Mot” (Leviticus chapters 16 through 18) begins, as it says up front, “After the Death” of the two sons of Aaron. But we see several other parshas, since then. Why is that noted here, and what does it mean? And two of those have had to do with a ‘plague’ that hasn’t been seen for centuries, at least. Most of us have also been told that the things described in THIS one, too, are “old testament,” and “done away with.” Arguably, it’s even MORE wrong here! Join Mark Call of Shabbat Shalom Mesa fellowship for a story that only begins there. And if you find the connections valuable, please forward the message to those who might be blessed by it. The Erev Shabbat reading lays out the story, beginning “after the death,” and tells us, over and over again, in fact, that the “statutes” described are to be “forever,” and even tells us the consequences of the Big Lie that they’re not: https://hebrewnationonline.com/wp-content/uploads/2026/05/SSM-5-2-26-Acharei-Mot-teaching-podcast-xx.mp3 The story tells us “after the death,” of Aarons sons, Nadab and Abihu, that there are things that must be done, in accord with His Instruction, so that those who do so, WHEN He says so, “die not.” And then it follows with the description of the “two goats,” one for YHVH, and the other for “Azazel.” It might seem that the ‘picture’ represented by the ritual is fairly clear, and yet it’s not a ‘perfect fit’ for what Yahushua did – for several reasons. Mark begins the Sabbath Day midrash with those, and the fact that most of what — in this instance, certainly — must be called what it is, now too often ignored. Even though He says it remains a “statute forever.” And says it three times even. Many people with a ‘sunday-school’ background will remember the line from Hebrews that “it is impossible for the blood of bulls and goats to take away sins.” But they ignore the context, and the lesson of the distinction between sin committed “in ignorance” (Hebrews 9:7) and knowing and deliberate rebellion to Him. For if we sin willfully after we have received the knowledge of the truth, there no longer remains a sacrifice for sins, but a certain fearful expectation of judgment, and fiery indignation which will devour the adversaries. Hebrews 10:26-27 This parsha then goes on to directly outline some of those things, which much of the world, and the ‘Whore Church’ which at minimum tacitly accepts, even promotes, YHVH warns about. Some — like things taught in the Publik Cesspools, and mandated by social pressures and tax subsidies — which are called “abomination,” and carry a death penalty. And they “defile the land,” which is why, He concludes, they were, and are, “vomited out” of it. We ‘cannot serve two masters.’ Which will it be? Acharei Mot: “When Does Continued Deliberate Sin In Ignorance Merit Being ‘Vomited Out’?” https://hebrewnationonline.com/wp-content/uploads/2026/05/WT-CooH-5-3-26-Acharei-Mot-Do-NOT-defile-statutes-FOREVER-podcast-xxx.mp3 Service information: Shabbat Shalom Mesa fellowship worship services and teachings are broadcast live every Sabbath, via Paltalk. (www.paltalk.com has both the link, and the app.) The “room name” is “Walking Torah with Shabbat Shalom Mesa,” and can be found via the paltalk search, then bookmarked. Erev Shabbat services begin at 7:00 PM Mountain Time Friday evenings (9 PM Eastern, 8 PM Central) Live Sabbath teachings begin shortly after 11 AM Mountain time on Sabbath day (Saturday). email: mark@markniwot.com The combined two-part reading and Sabbath midrash:

Faithfulness to YHVH [as in a marriage] should be our commitment because we bear His Image and Name, and He has committed Himself to us. Think about it: If you’re a Christian, how would others describe the image of Christ that you’re displaying?

Faithfulness to YHVH [as in a marriage] should be our commitment because we bear His Image and Name, and He has committed Himself to us. Think about it: If you’re a Christian, how would others describe the image of Christ that you’re displaying?

Watch the Sneak Peek of this Support Team Study - The Divine Name YHVH in Ancient Greek Manuscripts: Part 2, where Nehemia and “Dr. Tetragrammaton” continue their exploration of how the name of God appears in the Greek New Testament, … Continue reading → The post SNEAK PEEK! The Divine Name YHVH in Ancient Greek Manuscripts: Part 2 appeared first on Nehemia's Wall.

Los Hijos de El Shaddai y los Hermanos de Yahvé Mauro Biglino Sus libros han sido traducidos a varios idiomas y son populares en el ámbito de la ufología y la historia alternativa: - La Biblia no es un libro sagrado. - Dioses de la Biblia (Gods of the Bible). - Skies Afire, “Cielo incendiado” (colaboración con Erich von Däniken). Haremos un análisis sobre textos bíblicos específicos (Génesis y Deuteronomio), los vamos a comparar con textos sumerio-acadios con una visión no teológica de la figura de Yahvé y los Elohim. Ernestoard.blogspot.com

What does "walking with God" actually mean—biblically—and what does it look like for a disciple living a Yeshua‑focused, Torah‑faithful life? In this teaching, we explore the Hebrew concept of "walk," why Scripture highlights Enoch and Noah as men who walked with God, and how covenant relationship forms the foundation for moral uprightness (yashar), holiness (set‑apartness), and spiritual fruit. We also connect "walking in the light" (1 John 1) with kingdom living (Matthew 5–7), the enabling work of the Ruach HaKodesh, and Yeshua's warning about the narrow gate and Torahlessness (Matthew 7). Listen through and consider: are we merely professing faith—or truly walking in covenant loyalty with YHVH?

In this episode of Hebrew Voices #243 - The Divine Name YHVH in Ancient Greek Manuscripts: Part 1, Nehemia welcomes Dr. Pavlos Vasileiadis (“Dr. Tetragrammaton”) to explore how God's name appears in ancient Greek translations of the Hebrew Bible. Together, … Continue reading → The post Hebrew Voices #243 – The Divine Name YHVH in Ancient Greek Manuscripts: Part 1 appeared first on Nehemia's Wall.

A Reason For Hope with Pastor Scott Richards! Sharing the Word one question of the heart at a time. Tags: Baal into YHVH, Testing News Sources, and Mormonism

Parsha “Shemini,” (Leviticus chapters 9 through 11) is a ‘tour de force’ of what we have been told is “old testament” and “done away with,” and the reasons why that is such a satanic lie. The story starts on the Eighth (or ‘Shemini’) day where YHVH tells Moshe and Aaron and the elders of Israel what must be done, as Aaron and his sons are consecrated to be kohenim, priests to Him. Join Mark Call of Shabbat Shalom Mesa fellowship for a provocative two-part look at the parsha, and a discussion that will again, surprise some who have, like it or not, rejected His Word in favor of a pervasive Lie. And the Erev Shabbat reading lays that out in a manner that is hard to ignore: https://hebrewnationonline.com/wp-content/uploads/2026/04/SSM-4-10-26-Shemini-teaching-podcast-xx.mp3 During the Sabbath Day midrash, Mark suggests that the atbash, or set of literary brackets that surround the key element in the deaths of Nadab and Abihu (“there came forth fire from before YHVH, and CONSUMED…”) also touch the very heart of the lesson. It’s all about eating, or consuming (the SAME Hebrew word, every time) and it surrounds people who were “nigh unto Me,” says YHVH. And the should have known better, but instead did that which He had NOT commanded. As if He had. And there it is. Funny how so much of what He commanded, and then warned about, has been literally “turned on its head.” And how, once we see it, the thing that some disciples once called a “hard teaching,” isn’t really so hard at all. And the Big Lie is (again) revealed for what it is. Shemini: “No Sugar in the Gas Tank” https://hebrewnationonline.com/wp-content/uploads/2026/04/WT-CooH-4-11-26-Shemini-Sugar-in-the-Gas-Tank-podcast-xxx.mp3 Service information: Shabbat Shalom Mesa fellowship worship services and teachings are broadcast live every Sabbath, via Paltalk. (www.paltalk.com has both the link, and the app.) The “room name” is “Walking Torah with Shabbat Shalom Mesa,” and can be found via the paltalk search, then bookmarked. Erev Shabbat services begin at 7:00 PM Mountain Time Friday evenings (9 PM Eastern, 8 PM Central) Live Sabbath teachings begin shortly after 11 AM Mountain time on Sabbath day (Saturday). email: mark@markniwot.com The combined two-part reading and Sabbath midrash:

At least once a year, I have to speak about this matter, because there are always people trying to seek YHVH and to be closer to Him, but are held at bay, because of what they are saying. 

Parsha “Vayikra,” begins the Book with the same Hebrew name, aka “Leviticus” in English. And it’s both too often considered “boring” by much of ‘Sunday Christianity’ – and thus ignored – while at the same time being central to one of THE most misunderstood concepts in Scripture. And at the heart of perhaps THE Greatest Error, as well. Join Mark Call of Shabbat Shalom Mesa fellowship for a provocative two-part look at the parsha, and a discussion that will no doubt offend many (as He did, BTW). Which only makes it more vital to understand. First, the Erev Shabbat reading: https://hebrewnationonline.com/wp-content/uploads/2026/03/SSM-3-27-Vayikra-teaching-podcast-xxx.mp3 In the Sabbath Day midrash, Mark again takes a deeper look at the differences between ‘offerings’ and ‘sacrifices,’ and, more importantly, why Scripture emphasizes in such detail the concept of “unintentional” sin. It turns out that ‘deliberate rebellion to YHVH’ is also outlined as well, but in a VERY different way. And that is what makes All the Difference. It’s also why we’re told that such a sacrifice is made only once. But that is a fact generally denied by a ‘church’ which fails to teach the difference! Vayikra: “Is replacing Yahushua with ‘another jesus’ Unintentional Sin – or Worse?” https://hebrewnationonline.com/wp-content/uploads/2026/03/WT-CooH-3-28-26-Vayikra-Anothe-jesus-Is-THAT-Unintentional-Sin-or-worse-podcast-xxxx.mp3 Service information: Shabbat Shalom Mesa fellowship worship services and teachings are broadcast live every Sabbath, via Paltalk. (www.paltalk.com has both the link, and the app.) The “room name” is “Walking Torah with Shabbat Shalom Mesa,” and can be found via the paltalk search, then bookmarked. Erev Shabbat services begin at 7:00 PM Mountain Time Friday evenings (9 PM Eastern, 8 PM Central) Live Sabbath teachings begin shortly after 11 AM Mountain time on Sabbath day (Saturday). email: mark@markniwot.com The combined two-part reading and Sabbath midrash:

Mark Call and David Justice discuss the major events of the week, the consequences, and what we as people of YHVH need to be prepared to do.

Parsha “Pekudei,” Exodus 38:21 through the end of the Book) concludes the reading and study of the Book of Exodus. And as the Hebrew title suggests, it begins with an account of the precious materials used in building the mishkan, or tabernacle, and again emphasizes several of the key themes: it is the work of the ‘craftsman,’ ‘skillful workment’ who — in detail — DID what they were told to do, “as YHVH commanded Moses.” And at least part again seem to be word-for-word repetitions, with the verb tense changed, another ‘atbash,’ or Biblical HTML tag equivalent, for emphasis. Join Mark Call of Shabbat Shalom Mesa fellowship for a provocative two-part look at the parsha, and a different take than you have probably heard for the midrash discussion and teaching. First, the Erev Shabbat reading: https://hebrewnationonline.com/wp-content/uploads/2026/03/WT-CooH-3-21-Pekudei-AI-Delinquent-Kids-and-the-Mishkan-Its-a-FILTER-podcast-xxx.mp3 The Sabbath Day midrash not only emphasizes some of the primary themes of the building of the Tabernacle/Mishkan, but will connect what might seem to be some ‘disparate dots’. Like elements of the upcoming Pesach or Passover season, and the threat of AI-dolatry: Pekudei: “AI, Delinquent Kids, and the Mishkan” https://hebrewnationonline.com/wp-content/uploads/2026/03/WT-CooH-3-14-Vayakhel-Coming-OUT-Coming-together-wise-willing-hearts-podcast-xxxx.mp3 Service information: Shabbat Shalom Mesa fellowship worship services and teachings are broadcast live every Sabbath, via Paltalk. (www.paltalk.com has both the link, and the app.) The “room name” is “Walking Torah with Shabbat Shalom Mesa,” and can be found via the paltalk search, then bookmarked. Erev Shabbat services begin at 7:00 PM Mountain Time Friday evenings (9 PM Eastern, 8 PM Central) Live Sabbath teachings begin shortly after 11 AM Mountain time on Sabbath day (Saturday). email: mark@markniwot.com The combined two-part reading and Sabbath midrash:

Want more exclusive content?! http://prometheuslens.supercast.com to sign up for the "All Access Pass" and get early access to episodes, private community, members only episodes, private Q & A's, and coming documentaries. We also have a $4 dollar a month package that gets you early access and an ad free listening experience!====================About:Join us in season 2 of The Dig Bible Podcast as we take a look at the name of God. Many people seem to put a lot of stock on the importance of the name. Does God care what you call him? Is it like a spell that must be spoken correctly for him to hear you? Join us for this discussion and the sacred. name crowd. Enjoy!====================

This week’s Torah portion from the annual cycle is a major ‘shift’ from the mainline story of the Exodus. After Moses heads up the mountain, for forty days and forty nights, the focus is now on getting ready to build something. And why? Why now? It’s almost like He knows something, before we get to that part of the story. It turns out, there’s even more to it than that. Join Mark Call of Shabbat Shalom Mesa fellowship for a provocative two-part look at parsha Terumah, Exodus chapter 25 through almost all of 27, which begins with the command from YHVH to “take for Me an OFFERING.” From a specific group of people, of a specific list of items, and for a specific purpose. The Erev Shabbat reading gives the details, of which there are many: https://hebrewnationonline.com/wp-content/uploads/2026/02/SSM-2-20-Terumah-teaching-podcast-x.mp3 The impressive level of detail is this description is certainly one of the most memorable aspects of this parsha. It’s also at the heart of what might even be called ‘controversy.’ Why so much detail about a mobile tent in the wilderness? After all, it was later replaced by the temple, twice, and destroyed, twice. Some will again even claim that it’s “Old” testament, and therefore ‘done away with’ – like those temples. We may have even heard it called “boring.” And yet, as Mark reminds us in the Sabbath day midrash, there is “no idle word” in His Torah. Teruman: “That ‘boring DETAIL’ is a Big Flashing Red HTML tag – if we see it” https://hebrewnationonline.com/wp-content/uploads/2026/02/WT-CooH-2-21-Terumah-The-ATBASH-around-Idolatry-and-the-Golden-Calf-then-and-Now-podcast-xxx.mp3 The combined two-part reading and Sabbath midrash:

When the ‘mixed multitude’ comes to Mount Sinai it is clear that another major milestone is at hand, and — as we know it will emerge — another turning point has been reached. But this is set up by several major events documented by this week’s parsha (Yitro, Exodus chapters 18 through 20). Moses’ father-in-law, Yitro (as he is called in this part of Scripture) hears a part of the story, comes to the wilderness, and brings Moshe back his wife, Zipporah, and his two sons. There he hears the “rest of the story,” recognizes YHVH himself, and offers sage advice. In that process, the mixed multitude becomes ‘echad’ as Israel. And one of the most important “downloads” from YHVH Himself follows after that stage is set: https://hebrewnationonline.com/wp-content/uploads/2026/02/SSM-2-6-Yitro-teaching-podcast-xxx.mp3 Any reading that includes the ‘Ten Commandments’ certainly must include a look at the specifics. But in the midrash this week, Mark Call of Shabbat Shalom Mesa fellowship suggests that the ‘setup’ that precedes that historic Exposition can help us understand why what Scripture refers to as those ten “Debarim,” or Words, even ‘Sayings,’ have been so…idolized, re-formatted, marginalized, edited, twisted, and, almost unbelievably, even demonized over the intervening centuries. And, as Mark also notes, by men who failed Yitro’s metric: they seem to not only LOVE ‘unjust gain,’ certainly more than Truth, because they don’t “fear YHVH” either. And “reducing His Name to nothingness,” or void, is just one undeniable indication. Many of us have heard the claim that the “law is done away with” — which Mark calls one of the Biggest Lies in Human history — but there is a corollary that crops up this week, which is the claim that the “Ten Commandments” may be the only part that still matters. Well, some of ’em, anyway… Yitro: “Hate Unjust Gain” https://hebrewnationonline.com/wp-content/uploads/2026/02/WT-CooH-2-7-Yitro-Hate-UNJUST-gain-essence-of-the-Ten-Debarim-and-other-INSTRUCTION-Still-Extant-podcast-xxx.mp3 The combined two-part reading and Sabbath midrash:

Act II of ‘the Exodus’ (parsha ‘Beshalach,” Exodus/Shemot 13:17 through chapter 17) begins immediately after the last of the plagues, when Pharoah has let the people go; actually – kicked them out, “shalach”, or expelled, is how the Hebrew puts it. And it certainly is the beginning of a whole new phase in the saga. But that central theme of how we are all to know that “ki ani YHVH” – or “I AM Yahuah” – not only continues, but is demonstrated: Graphically, undeniably, and miraculously. As the Erev Shabbat reading outlines: https://hebrewnationonline.com/wp-content/uploads/2026/01/SSM-1-30-26-Beshalach-teaching-podcast-xxx.mp3 In the Sabbath Day midrash, Mark Call of Shabbat Shalom Mesa fellowship observes that there are several specific places — and ALL of them PRIOR to the giving of the “Ten Commandments” at Mt. Sinai — where YHVH gives not only a “statute and an ordinance,” but detailed “instruction” (aka ‘torah’). Which is a problem for the “Whore Church” claim that it is only the ‘Ten Commandments’ that still matter — all those others were just for a limited time, or for ‘the jews’, or for any number of constructed excuses for not recognizing what He means when He said that He did not come to change so much as the tiniest bit of His Instruction, any of it, so long as heaven and earth still exist. If we claim to “love Him,” it matters. Beshalach: “And ALL of this is Before Sinai” https://hebrewnationonline.com/wp-content/uploads/2026/01/WT-CooH-1-31-26-Beshalach-ALL-Before-Sinai-podcast-xxx.mp3 The combined two-part reading and Sabbath midrash:

There are so many people who are turning to the "jews" to lead them to YHVH, but they have a deceptive tactic that will lead them AWAY from YHVH!

The final part of what might be called “Act I” of ‘the Exodus’ (parsha Bo, Exodus/Shemot 10:1 – 13:16) concludes with the final set of the ‘3 sets of 3, plus one’ plagues, and the ‘death of the firstborn. But there is much more, because it also lays out the first of what are the Moedim, or Appointed Times, of YHVH, and what is not only the most dramatic, but so fundamental to all of Scripture, even if much of ‘the church’ may have become disconnected from the ‘why’. It again bgins with what Mark Call of Shabbat Shalom Mesa fellowship contends is THE key understanding in the Book, and of the Creator Himself, “ki ani YHVH,” (no, not “I am the LORD,” but His real Name, and just how he makes very clear what that means.) It is also clear that this final plague is very different from the others that precede it, as the Erev Shabbat reading outlines: https://hebrewnationonline.com/wp-content/uploads/2026/01/SSM-1-23-26-Bo-teaching-podcast-xxx.mp3 This is the story of the first Pesach, or Passover. Our fathers’ fathers were supposed to “teach your children.” It was YHVH’s first demonstrated ‘moed,’ or of His ‘Appointed Times.’ And He gave Instruction about it — to remember it, to set it apart, “forever,” and “throughout your generations.” So what happened? The Sabbath Day midrash begins with a question, and it’s one that may even be overlooked today: Bo: “What is all this concern about the Firstborn?” The answer will help a Whole Lot of the pieces to fall into place. https://hebrewnationonline.com/wp-content/uploads/2026/01/WT-CooH-1-24-26-Bo-What-is-this-Concern-About-the-Firstborn-podcast-xxx.mp3 The combined two-part reading and Sabbath midrash:

Table of Contents: The “Stranger Things” Netflix show is far more unbiblical & wicked than you may realize–A total witchcraft recruitment tool–Promoting Dungeons & Dragons, occult practices and the LGBTQ as well–Promotes a Inverted Christ, An Inverted 12 Disciples and Inverted Last Supper! Shocking Third Temple Update Jews Proclaiming: Our Messiah / Moshiach is Here! Previous Teaching: Emergency Freedom Alerts: 2-15-21-Part 2–Table of Contents: They are Begging for the Antichrist to Show Up Now! This kind of mass witchcraft may really get the satanic ball rolling!!! WORLDWIDE JEWISH #MASHIACH PRAYER on February 21st–Traditional Judaism teaches that the messiah is to be a direct descendant of King David, anointed as the new Jewish King. (In fact, the Hebrew word for messiah ‘Moshiach' means ‘anointed one.')”–Question: “What is the meaning of Hashem?”: It is the title most commonly used by Jews to refer to what they believe is God's personal name, which is: Yahweh

Part II of the story of ‘the Exodus’ (Vayeira, Exodus/Shemot 6:2 through chapter 9) begins with what Mark Call of Shabbat Shalom Mesa fellowship contends is THE key understanding in the Book, and of the Creator Himself, “ki ani YHVH,” and the fact that He will NOW make that known. It is not that Abraham, Isaac, and Jacob had never heard that Name, just that He did “not make Himself KNOWN” to them as He is now about to do. And that includes the first of the “Ten Plagues” of Egypt, although, they are probably better thought of as the “Three sets of three, plus one,” that is different from the others: https://hebrewnationonline.com/wp-content/uploads/2026/01/SSM-1-16-26-Vayeira-teaching-podcast-xxx.mp3 Over a number of years of teaching this parsha, Mark has focused on the intriguing patterns among the plagues, and the progression, all of which may well be a harbinger of what we might see during the prophesied “Greater Exodus” to come, the and fact that the plagues are each ‘judgments’ (or even humiliations) of the fake gods of Egypt by the Real One. He also does not fail to note the “conflation” about Pharaoh’s heart being “hardened,” either by himself, or later on, by YHVH — because there are TWO different Hebrew words used for what happened, but the distinction is often lost in most English translations. But in the Sabbath Day midrash this time, Mark suggests that current events, including things we have already seen that point to elements of prophecy already making headlines, take us back to the central issue of what makes us human: Free Will. Choice. Did Pharaoh have it? Shaul, or Paul, in Romans chapter 9, addressed the issue with his famous metaphor of the potter, and his clay, which doesn’t get to ask whether it will be formed into a “vessel for honor,” or the equivalent of an ashtray, destined for something very different. And is it just possible that the “closing bracket” set of plagues might end up being directed at what we might think of as an “Artificial Intelligence” version of a Skynet Pharaoh? Does such a creation even have “free will?” Did Pharaoh, at least at some point? And, when did his ‘choice’ become a terminal commitment? Vayeira: When Does “Free-Will” Become Terminal? https://hebrewnationonline.com/wp-content/uploads/2026/01/WT-CooH-1-17-26-Vayeira-when-does-free-will-become-terminal-podcast-xxx.mp3 The combined two-part reading and Sabbath midrash:

As this week's Torah portion of Va'era begins, God seeks to clarify His Name...identifying Himself as YHVH, 'Hashem,' a name that 'He did not make known' (Ex. 6:3) to the forefathers. What is it about the Redemption from Egypt that demonstrates the uniqueness of God's name? How do we understand the implication and nuances of the various sacred names that are mentioned in the Torah...and why did God first identify Himself to Moses at the Burning Bush with the mysterious identity of 'I Will be What I will Be?' (Ex. 3:14). In this week's Jerusalem Lights podcast, Jim Long and Rabbi Chaim Richman discuss the foundational, sacred topic of the Names of God, and all that these names convey to humanity. _________Rabbi Chaim Richman Jerusalem Lights | Torah for Everyone Please support the work of Jerusalem Lights, Inc., a USA recognized 501 ( c ) 3 non-profit organization to enable these productions to continue and grow:PayPal: infojerusalemlights@gmail.com or: https://paypal.me/JerusalemLights?loc...In the USA: Jerusalem Lights Inc. Post Office Box 16886Lubbock Texas 79490In Israel: Tel. 972 54 7000395 Mail: PO Box 23808, Jerusalem IsraelWebsite: www.rabbirichman.comSubscribe to our YouTube channel:    / jerusalemlightsrabbichaimrichman  Follow us on Facebook:   / rabbichaimrichman    / 282440396475839  

Part 2 of an exposition of Psalm 110.Psalm 110shows that the one “at the right hand” of God not only has been given the authority to rule as YHVH's designated King Messiah, but is also appointed by YHVH as Priest Messiah. The high priest mediates between humans and God. The author of Hebrews emphasizes the mediatorial role of Yeshua the Messiah who as our high priest has gone into the presence of God, being at the righthand of God, as our mediator (Heb. 1:3, 1:13, 8:1, 10:12, 12:2). The author of Hebrews hardly mentions that Jesus is the designated King Messiah, but emphasizes that Jesus is the Priest Messiah who mediates for us in the presence ofGod. Paul agrees. The one mediator between God and man is the man Christ Jesus, not a God or a god-man (1 Tim. 2:4-6).  In this way,Jesus is David's Lord not only because Jesus is David's king, but also becauseJesus is David's mediating priest who enables David, eventually, to come beforeGod (cf. John 14:6).Psalm 110:1 (Part 1) https://youtu.be/GLEEV9emNT0

Noisy Doors, Leaky Roofs, and the Mark of the Beast Last week's newsletter was written to be very simple. This week...not simple. We're tying together our lessons on the Salt Covenant, The Scarlet Harlot, and the basic menorah pattern of Workbook One. So no, it's not simple, but it's not too difficult, either! Try printing it off and studying it over two Shabbats, referencing the suggested videos or workbooks as you go.   ***   So what do noisy doors, leaky roofs, and the mark of the beast have in common?    Excellent question! I'm glad you asked.   In order to see the connection, we have to know a little something about each of them. If you want a refresher on the Beast, consider signing up for the Creation Gospel Workbook Four class coming up with Kisha Gallagher (scroll down for info) or watching the Scarlet Harlot series on YouTube. You can also refresh your memory on the meaning of the mezuzah with our "More Than" YouTube videos. We'll cover a few basics here to tie it together.   “Behold, I stand at the door and knock; if anyone hears My voice and opens the door, I will come in to him and will dine with him, and he with Me…”   Yeshua standing at the door knocking is a huge hint, especially on the heels of John's sobering prophecies of the mark of the beast in Revelation. If we can't see the link to the world commercial system as “Babylon” in Revelation, we're not trying very hard. Revelation begins with memos to the seven assemblies emphasizing their need to “overcome” the tribulations John is about to describe,   • “Behold, I stand at the door and knock; if anyone hears My voice and opens the door, I will come in to him and will dine with him, and he with Me. He who overcomes, I will grant to him to sit down with Me on My throne, as I also overcame and sat down with My Father on His throne. He who has an ear, let him hear what the Spirit says to the churches.” (Re 3:14-21)   We can conclude that how to overcome is described in Revelation, but we can also conclude that an ignorance of the Torah will make our understanding only partial. Revelation is written as an incredibly intricate re-telling of the Torah portions. Without an understanding of those Torah portions, it will be difficult to be identified as one of those who overcome when they “keep the testimony of Yeshua and the commandments of God.”   If Yeshua knocks on the door of one of these potential overcomers, he knocks on a door that is marked by a mezuzah, which contains summaries of the commandments. To pull in the themes of our Salt Covenant study over the last several weeks, a mezuzah is a sign that those inside the house know to be salty within, tenderly and joyfully salting their commandment-keeping. Because they are pliable to the work of the Ruach HaKodesh within the house, they are ready to meet the challenges of the Beast outside the house.   The mezuzah is their reminder that they've committed their coming and going, especially their work and business dealings, to preserving their covenant with the Father with salt, for savory salt is our faith, the tenderness we have toward His Word. It is our desire to draw close to Him through our sacrifices, not begrudgingly or to be admired by others, but to give glory to the Father. Yeshua reminds us that he also wants to draw near to our salty selves, so he stands at the door and knocks.   Just imagine that the mezuzah on your door was Yeshua standing there each day inquiring if he may accompany you in your coming and going.   Because he is. The custom is to touch one's fingers to the mezuzah and kiss the fingers. It demonstrates affection and tenderness toward the Shma and other scriptures in the mezuzah, which remind us in our coming and going Who the only Source of wealth is. The name Shaddai is inscribed on mezuzot, which is the name describing His attribute of nourishment and supply.   By touching the mezuzah, we also are reminded like the Israelites in Deuteronomy Eight: “Otherwise, you may say in your heart, ‘My power and the strength of my hand made me this wealth.' But you shall remember the LORD your God, for it is He who is giving you power to make wealth, that He may confirm His covenant which He swore to your fathers...”   The mezuzah on the door marks the boundary between what happens when we go into the world and how we are inside our homes. If we are at war inside our homes, then how will we war against the principalities and powers outside our homes? The shin on the tefillin reminds the person Who opens the Heavenly windows to drip down zuzim, or coins, transactions, in our lives. Zuz is found in the word mezuzah, but the letter shin is found on both the mezuzah and the prayer tefillin.   Because they are worn in prayer, it helps one to adjust those trade prayers according to Yeshua's model…daily bread…forgiveness…holiness…His will and glory on earth…protection from temptation to sin. Ever notice how many famous actors, musicians, and sports stars end up unhappy, addicted, disconnected from the real world, and just plain weird? We are not spiritually wired to receive the glory of Heaven, only to reflect the glory of Heaven outward with salt. Of course they get weird and depressed!   Our labor and business dealings outside the home must be salted and lit from within first. We must extend ourselves from within, or it will eventually be evident to the world that we did not exert ourselves according to our wealth of salvation and light.nIt is thought that the marks of tzaraat (leprosy) that appeared in a home were a result of greed and stinginess. When the priests removed everything inside to the outside to quarantine and scrape the stones, everyone would see the wealth concealed inside, especially if they'd pretended not to have enough to help the needy brother. The “best third” is where the mezuzah is placed on a door, the upper third, like an upper room. The mezuzah marks the right hand frame of the door about 2/3 of the way up: “Mezuzah guards the Covenant, and so observing the mitzvah of mezuzah leads a person to truth and faith, the faith which is absolutely necessary when conducting business.”    “And I will bring the third part through the fire, Refine them as silver is refined, And test them as gold is tested. They will call on My name, And I will answer them; I will say, ‘They are My people,' And they will say, ‘The LORD is my God.'” (Zec 13:9)   Yeshua invokes this prophecy in Zechariah when he warns the Laodiceans in Revelation Three that he is standing at the door knocking: “Because you say, “I am rich, and have become wealthy, and have need of nothing,” and you do not know that you are wretched and miserable and poor and blind and naked, I advise you to buy from Me gold refined by fire so that you may become rich…”   This is where we see another connection to the mezuzah. Zechariah prophesies of the “third part.” This is thought to be the remnant that will come through the tribulation refined by fire instead of destroyed by it. They have not succumbed to the Beast's commercial activity, buying and selling excessively or on Shabbat (see CG Workbook Four or Workbook Two). Traditionally, the mezuzah is affixed at a pointing on the right side of the door 2/3 of the way up the door. To relate the thirds, the mezuzah is like the principle of the “upper room” we've studied over the last several weeks.    Ancient Israelite houses typically had two levels, a ground level where beasts were stabled and practical household work such as cooking and weaving took place, but the family quarters were on the second floor. An extra upper room had to be built either on the second floor or atop the family quarters, making it an upper third. More simply, an upper room was where the family made space for visitors, a space that wasn't there, yet they created the space through hospitality.   Those upper rooms in Scripture were places associated with hospitality toward the righteous visitor as well as resurrection from the dead, like the stories of Elijah, Elisha, Dorcas, and Eutychus. A mezuzah reminds us not to neglect making those spaces of hospitality for the righteous visitor, who represents hospitality toward Yeshua and the Living Word. Yeshua's noisy knocking on the door is a daily reminder that when we make an “upper room” of hospitality, then we are actually tapping into the Garden of Eden. The resurrections in the upper rooms of Scripture show us this.    On the mezuzah is either the Name Shaddai, or it is in the shorthand of the first Hebrew letter shin. Not so coincidentally, the tefillin that are placed on an Israelite male's forehead and arm are also marked with a shin (see above). The mezuzah and tefillin remind each day:   • Hear, O Israel! The LORD our God, the LORD is one! And you shall love the LORD your God with all your heart and with all your soul and with all your might. And these words, which I am commanding you today, shall be on your heart; and you shall teach them diligently to your sons and shall talk of them when you sit in your house and when you walk by the way and when you lie down and when you rise up. And you shall bind them as a sign on your hand and they shall be as frontals on your forehead. And you shall write them on the doorposts of your house and on your gates. (Dt 6:4-9)    Deuteronomy 8:11-19 reminds Israel not to be deceived when they become comfortable and prosperous in the Land, for their wealth will deceive them into thinking they earned it with their own hand. Remember the gumballs?   The tefillin on the hand and arm are a reminder that it is YHVH alone who gives the power to acquire wealth. Likewise, the mezuzah is marked with a shin for Shaddai, the One who provides sustenance, nourishment to Israel. Strangely, the shin is made of three Hebrew letters vav joined at the bottom. The gematria value of vav is six. 666.    Whaaaaat? Yes, it's the mark of the beast. But that's not the whole story. The mezuzah and tefillin are NOT the mark of the beast. The mark of the beast is when you get very close to being a salt covenant household or person, yet you have something lacking. Salt. Your daily work is not to acquire the wealth of the Kingdom to the glory of the Father, which can only be done through the power of the Ruach HaKodesh moving through the Word in you. The mark of the beast is when our daily work is to acquire the object of desire for our own sake. We can hear the disingenuous, unsalty believer when he says, “If God will just let me win the lottery, I'll build orphanages and feed the poor all over the world.”   And he probably will. But he will do it only in order to feed his own desires first. He's not really seeking first the Kingdom of God and His righteousness. He's pursuing his own kingdom, offering God a deal that the Kingdom of Heaven will benefit from the scraps. Such a person will not give commensurately with his newfound wealth, for he is stingy at heart. Unsavory salt. Tepid. Lukewarm. Blechhhh!   The secret of the 666 is that it is only the letter of the Torah without the Ruach. The shin is like a menorah when the backlight of the Ruach shines through it (again, see Workbooks 2 & 4). Remember last week's lesson on the gumball machine? It was what you couldn't see that had to occur before what you could see. The Ruach precedes the letter of the Torah. Together, with the spiritual backlight through the literal three vavs, it yields seven, the seven- branched menorah. One tefillin has three vavs, but its mate has four! 3 + 4 = 7. Compare to the above: To be unsalty is 666. To be salty is to shine the seven spirits of Adonai described in Isaiah and Revelation:     •  wisdom   •  understanding   •  counsel   •  Spirit of Adonai   •  power   •  knowledge   •  reverence    Yeshua, the Living Word, is the doorkeeper of the overcoming household. We never want to reduce him to someone there to reward us with wealth. The word mezuzah comes from a Hebrew word meaning movement, going back and forth. The historical zuz was a coin, about a day's sustenance for one adult:   • Weight: About 4.26 grams (0.137 troy ounces) of silver. • Value: Historically equivalent to a day's wage or a portion of food/clothing, (e.g., 200 zuz was a year's support).  • Modern value would be about $20.   "Give us today our daily bread." Not the lottery.   Not so coincidentally, a mezuzah means more than movement. It is rooted as well in the movement of a beast: What starts out as a beautiful creation of spirit (upper room), soul and body (lower rooms), can degenerate into the mark of the beast. Instead of letting the Ruach drip into our lower rooms of work and family, the upper room is sealed off because of our stinginess and greed. Esau and Jacob had very different motives in asking for blessings. We can become unsavory, relentless hunters like Esau, the Red One, nicknamed Edom because he was red and hairy all over like a beast, a man of the field who loved hunting. We don't want to become marked by the Red One, never satisfied, even on Shabbat.   “…and he provides that no one will be able to buy or to sell except the one who has the mark, either the name of the beast or the number of his name.” (Re 13:17)   Nehemiah's struggles with those returning to rebuild Jerusalem and the Temple, especially in their continued buying and selling on Shabbat, are the reference point. He eventually had to order the gates of Jerusalem shut and locked to prevent the vendors from coming in with their goods. How glorious will it be when the gates no longer need to be shut, for no one will even entertain the idea of disobeying the King of King's command to rest and be with Him in Jerusalem on Shabbat.   Knock, knock.   In short, the mark of the beast is on one who buys and sells on Shabbat. Because there is no trust in Adonai to provide the many things we crave, we continue to work on His holy day. Someone who believes in God may have salt, but it is not savory. One who believes in God enough to do what He says is savory salt. Salt allows us to draw near the upper room of the Garden. I'm sure Yeshua is having wonderful conversations with the righteous souls of those who just didn't understand Shabbat, but they were faithful in what they knew. They are learning while they wait, not rebelling.   Ezekiel describes what went wrong in the “upper room” of the Garden of Eden, a hospitable place for those who want to draw near to the voice of Elohim, but a place from which rebels are purged. The “trader” was cast out of the heavenly fiery stones and tossed into the lower realms of strange, profane fire, that is, fire used by those estranged from the upper room fires of the Ruach above:   You were in Eden, the garden of God; Every precious stone was your covering: The sardius, topaz, and diamond, beryl, onyx, and jasper, Sapphire, turquoise, and emerald with gold. The workmanship of your timbrels and pipes Was prepared for you on the day you were created. You were the anointed cherub who covers; I established you; You were on the holy mountain of God; You walked back and forth in the midst of fiery stones. You were perfect in your ways from the day you were created, Till iniquity was found in you. By the abundance of your trading You became filled with violence within, and you sinned; Therefore I cast you as a profane thing out of the mountain of God; And I destroyed you, O covering cherub, from the midst of the fiery stones. (Eze 28:13-16; 18)   Ezekiel 28 drops a hint to where we should be vigilant: “By the abundance of your trading [H7404 rekula] you became filled with violence within, and you sinned...”   ????? rawkal' [H7402] to travel for trading   Our trade is part of work for our living, yet, the abundance is the danger zone. If our inner fire craves more wealth than we are willing to give back to Heaven commensurately, our going back and forth, zuzing about, to trade our time and effort for goods, power, and esteem becomes idolatry. In Hebrew, moving back and forth is zuz [zuz is also a coin], the root of mezuzah. The mezuzah marks the door where we travel back and forth each day to obtain our portion of wealth.   When our pursuit of wages and wealth pushes the testimony of Yeshua and the commandments of God beneath our feet instead of allowing them to drip daily from the upper room of the resurrection Ruach that raised Messiah from the dead, we sin. Our house's upper room should be designed to drip to lower floors of daily living, or we become unsavory salt.   We trade our precious lives, our time, our effort, to accumulate an abundance of things, not necessarily money, but what money will purchase: entertainment, security, comfort, esteem, power, knowledge, appeasement, etc. These things deceive us into believing they will bring joy and peace, but we know it's a lie because they never do. They are simply offered to the strange, consuming fire of the soul, but are not refinement of the spirit, which is everlasting peace and joy. It brings savory salt, light, and contentment from within.    The ancient investment advice is:   • Invest 1/3 of your income in tangible property such as real estate, durable goods, secure long-term investments  • Invest 1/3 in your daily labor, your paycheck, investments that provide a faster return, a little riskier, easily liquidated • Invest 1/3 above the mezuzah in the Kingdom of Heaven by lending to the poor, giving to needy, investing time in spiritual causes along with Torah study, prayer, service, discussing Scripture with others, etc. Even kindness is an investment!   We should not become “stingy” with Heavenly principles in the world of work, which would reflect a home's lower rooms sealed off from the upper room. The upper room should drip the testimony of Yeshua and the noisy commandments of God through the power of the resurrection Ruach. It leaks into the lower rooms of family and work!   The leaky roof is what we need to carry into the world of work and business as well as our relationships. An outwardly successful business producing wealth that can only be spent before the resurrection of the dead is not successful at all.    Preparation in the home under the disciplines of the Ruach HaKodesh will be evident in the place of business, not as a pile of 666 cash, but as peace in drawing near the Father, salt. The physical work is simply a means of building the Kingdom instead of demanding that the Father bless our work to build our own kingdoms of security, esteem, attention, comfort, intellectual stimulation, etc. Whether we have little or many zuzim, all we need to remember is that we must give commensurately with the wealth the Father drips down upon us.    If we can be responsible even with earthly money, which has no righteousness within itself, then we can be responsible with Heavenly riches.   If we can't be trusted to give commensurately with our wealth when there is no Temple service, and much freedom is granted in when and how much we give, then how can the Father trust us with His riches when the Temple on “the mountain of God” descends? The Temple services and the Land of Israel are places of extreme exactness in managing work and wealth.   Manage earthly zuzim faithfully, and we will inherit the Heavenly riches to manage.    One of my favorite movies is about a Quaker family, from the book Friendly Persuasion. One of the funniest lines is, “Friend, thee's got a squeaky door upstairs.”    Friend, thee's got a squeaky door downstairs, too. Yeshua is knocking, reminding, inquiring, requesting if we will open to his voice. It is the same voice of Elohim that walked and talked in the Garden, an upper room.   When we open our doors to him, we release the water of the Word from our upper rooms and let it fill our homes, workplaces, and relationships. If we move about, may we zuz for the glory of the Father.    Please SUBSCRIBE to our newsletter to get new teachings.

The Torah reading this week continues the story of Yosef, or Joseph, where it picks up in prison, after he has interpreted two dreams, for Pharaoh’s chief butler, and baker. Join Mark Call of Shabbat Shalom Mesa fellowship for a two-part look at parsha “Miketz,” Genesis chapter 41 through 44:17, where, after two full years, the story begins with a pair of dreams that Pharaoh himself has. The Erev Shabbat reading: https://hebrewnationonline.com/wp-content/uploads/2025/12/SSM-12-19-25-Miketz-teaching-podcast-xxx.mp3 The Sabbath Midrash explores the nature of ‘tests’. The parsha starts with “after two full years,” suggesting that Joseph was required to wait on YHVH, and the rest of the story is replete with tests. Which is where we are now. Miketz: Tests – of Faith, of Leadership, and Those Who Would Be His https://hebrewnationonline.com/wp-content/uploads/2025/12/WT-CooH-12-20-25-Miketz-Tests-of-Faith-of-Leadership-and-of-gods-Real-and-fake-podcast-xxx.mp3 The combined two-part reading and Sabbath midrash:

The Torah reading this week begins the story of Yosef, or Joseph, favored son of Yaakov. Join Mark Call of Shabbat Shalom Mesa fellowship for a two-part look at parsha “Vayeshev,” Genesis chapters 37 through 40, where the story begins, and builds on dreams. The Erev Shabbat reading: https://hebrewnationonline.com/wp-content/uploads/2025/12/SSM-12-12-25-Vayeshev-teaching-podcast-xx.mp3 While this parsha contains a number of ‘nuggets’, or memorable elements, images, and component lessons, the midrash suggests that even the structure of the story is all about a ‘long-term’ plan of YHVH. This reading itself is only just the beginning of a series of what might be called “cliff-hangers,” where we see, as do Yosef and his brothers, that structure being put in place for what is to come. In any number of ways… Vayeshev: ‘Two Dreams, Two Witnesses – Who can BUT Prophesy’ https://hebrewnationonline.com/wp-content/uploads/2025/12/WT-CooH-12-13-25-Vayeshev-Two-Dreams-Two-witnesses-Who-can-BUT-prophesy-podcast-xxx.mp3 The combined two-part reading and Sabbath midrash:

This week Mark welcomes Canadian (Alberta) attorney Abraham Kilian, who brings an interesting perspective on international law — some of it based on English common law, but certainly not all, and not so much any more — to the “Come out of her,” discussion. He is also an author and Bible scholar, who understands the foundations of law, and the Torah of YHVH, and has seen some of the usurpations first-hand over his own life. His website is at www.MaximaPotentia.com NOTE: This is the pre-recorded show which was supposed to have run Thursday evening, but did not, due to a technical problem.

Join Mark Call of Shabbat Shalom Mesa fellowship for a two-part look at parsha “Vayishlach,” Genesis 32:4 through chapter 36) the story of Yakov/Jacob as he finally returns to Beit El, and a ‘reunion’ with his estranged brother, Esau. The Erev Shabbat reading: https://hebrewnationonline.com/wp-content/uploads/2025/12/SSM-12-5-25-Vayishlach-teaching-podcast-xxx.mp3 That story has lessons enough, but there is an extended genealogy of Esau’s side of the family that might seem out of place, given the reminder that “Yakov I have loved, Esau I have hated,” says YHVH. And there are certainly a number of prophecies – arguably yet to be fulfilled – about the ultimate demise of the descendants of that line. So who, or what, is Esau? As Mark Call of Shabbat Shalom Mesa documents in the midrash, there are no shortages of opinions on that score. But we have certainly been warned. Vayishlach: ‘The Long Genealogy of Esau – and Two Houses’ https://hebrewnationonline.com/wp-content/uploads/2025/12/WT-CooH-12-6-25-Vayishlach-Two-houses-and-Edom-podcast-xxx.mp3 The combined two-part reading and Sabbath midrash:

Custom Mary I wish I had a dollar for every time I've heard someone say, "It's just man's tradition. It's just a custom." At its worst misunderstanding, the tradition or custom is seen adversarial to Torah obedience and as evil. As a simply uninformed understanding, it's a lack of research or direction into how Yeshua taught and lived customs and traditions...of men.   For instance, the letter of the Torah does not say to go to a synagogue every Shabbat. But how should one "hear" the Word, which is a commandment? Synagogues were an answer to that question. The Torah was read every Shabbat, so Scripture tells us that Yeshua went to synagogue every Shabbat:   • And He came to Nazareth, where He had been brought up; and as was His custom, He entered the synagogue on the Sabbath, and stood up to read. (Lk 4:16)   Yeshua wouldn't do something evil, so this was a good custom even if the Torah does not say, "Thou shalt enter the synagogue every Sabbath." How to differentiate among the direct mitzvah (commandment), the custom or tradition that helps one to do the mitzvah, and an outright tare? The answer comes from knowing that the Word is the seed from which we grow fruit and that the heart's intent is a vital indicator of the fruit grown from it. My offer to help with a Biblically sound way to look at customs and traditions for believers was to write the booklet: Truth, Tradition, or Tare: Growing in the Word.   This brings us back to our topic of hospitality over the last several weeks. Hospitality is how we invite the very Presence of Adonai into our homes, towns, and gatherings. In the following account of hospitality, the hostess is a woman named Martha, and she had a sister named Mary (Miriam). Custom dictated that a host or hostess like Abraham and Sarah provide a safe refuge, water for washing, and food and drink for their guests. It was customary. Traditional. Martha busied herself providing these customary things for Yeshua and his disciples, but Mary was more, well, I'm going to say it...not Custom Mary:   • Now as they were traveling along, He entered a village; and a woman named Martha welcomed Him into her home. She had a sister called Mary, who was seated at the Lord's feet, listening to His word. But Martha was distracted with all her preparations; and she came up to Him and said, “Lord, do You not care that my sister has left me to do all the serving alone? Then tell her to help me.” But the Lord answered and said to her, “Martha, Martha, you are worried and bothered about so many things; but only one thing is necessary, for Mary has chosen the good part, which shall not be taken away from her.” (Lk 10:38-42)   Martha was missing something in her hospitality, just as we can miss it in any custom or tradition we practice: why do we do it? To strengthen our relationship to the Holy One and His Word? Or to earn righteousness or the esteem of others through our own efforts?   Yeshua gently pointed out to Martha the important aspect of customary hospitality: it is to strengthen the relationship between the ministry of the Word and the recipients of the Word. To make it come alive. In this case, the Word was literally alive in Martha's home!   In fact, Yeshua would have greeted the home with peace when he entered, just as he instructed his disciples to do. Instead of receiving the peace, Martha remained in a state of worry and bother. She did not receive the blessing. Mary, however, was eating and drinking it in, getting to know what the Living Word should be in her life. The custom of hospitality is to enable Kingdom ministry, to provide a temporary little Temple sanctuary for the minister.   Martha was not wrong if she wanted to continue preparing food to serve the disciples, but she was wrong if it became contentious and destroyed the very relationships she should be strengthening with other believers. Yeshua was well able to perform a miracle of bread, oil, wine, fish, or any other meal she was serving. He'd certainly done it for others who offered what little they had, and so had Elijah. And I'm sure he was prepared to wait if her meal took longer. After all, he was there to grace her with his Presence, not to grade or promote her on culinary skills. He wanted her to drink him in!   To Martha, however, the customary, traditional way a woman of the First Century was viewed as valuable was in her domestic skills. To Yeshua, his custom was to invite all to sit and learn at his feet. Male, female, Jew, non-Jew, slave, free...all could learn and grow in the ministry of the Word. It was the better part of hospitality. It didn't negate the need to feed and house the visiting ministers, the other part, but it was the better part of the whole equation. Perhaps, Yeshua is saying, the point of the serving is forging peace with people and Heaven. Hospitality is the designated vehicle for it.   Yeshua didn't pick Martha's home so she could become righteous through serving; he picked her because she believed in him; she already was righteous. She just needed some extra training like he had to correct his other disciples on things like fighting over higher positions, water-walking, and poor demon management.   A righteous guest seeks a righteous home for hospitality, and he/she has the authority to bless that sanctuary home with peace:   • “Do not acquire gold, or silver, or copper for your money belts, or a bag for your journey, or even two coats, or sandals, or a staff; for the worker is worthy of his support. And whatever city or village you enter, inquire who is worthy in it, and stay at his house until you leave that city. As you enter the house, give it your greeting. If the house* is worthy, give it your blessing of peace. But if it is not worthy, take back your blessing of peace. Whoever does not receive you, nor heed your words, as you go out of that house or that city, shake the dust off your feet.” (Mt 10:9-15)      *”The House” is a euphemism for The Temple    Yeshua clarified hospitality: it is receiving by 1) providing refuge, food and drink, and water for washing as well as 2) receiving his Word. Yeshua had to remind Martha to receive the Word, too. The heart of the Temple was in the hidden place of the ark, the Word of the Torah emplaced between the two cheruvim where the Voice would speak. Out loud.   Hospitality is how the average person enters the holy Sanctuary to experience the Voice and Presence of Adonai through His designated ministers of the Word.   • “You shall keep My sabbaths and revere My sanctuary; I am the LORD.” (Le 19:30)   What did First Century Jews understand about this commandment? And why did Yeshua instruct his disciples so specifically about hospitality as they ministered in his name and authority?   Rashi explains it in his comments to Vayikra (Leviticus) 19:30:   • “'And revere my Sanctuary.' He should not enter the grounds of the Temple neither with his staff, nor with shoes on his feet, nor with his moneybelt, nor with the dust that is on his feet, i.e., he should not enter with dirty feet. And although I enjoin you to have reverence with regard to the Beit HaMikdash [Temple], nonetheless, ‘you shall observe my Sabbaths; the construction of the Beit HaMikdash does not override the Sabbath.”    Contextually, Rashi's point is that Sabbath will occur in every place for all time, and so commandments specific to the Temple services will be overridden by commands specific to Shabbat. As Yeshua understood about the magificent Temple, it would not long endure. Instead, the righteous of the earth would have to function as little sanctuaries in the nations where they lived and were sent. He would continue to build the Temple through them and to send the Presence, the Ruach HaKodesh.   In practice, Yeshua sent his disciples to continue his work; in order to do that work, they would need holy homes to provide Temple hospitality. For this, the home would need to be a “worthy” one. The family would need to conduct its daily life toward the preservation of holiness of Shabbat.    Such a family was fit for Kingdom ministers, and those minister-guests were obligated to treat it with the same courtesies as they would enter the Temple itself. Yeshua's requirements were identical to the customary Temple protocols for entry. A home that provided water to wash the feet was a prepared holy temple. As the repentant sinful woman washed Yeshua's feet with her tears, receiving his forgiveness, so a righteous home signaled receiving the guest with physical water as well as receiving the Word of shalom he or she brought to the house...and House.   The reverence of Shabbat is linked to entering the Temple itself, placing that home in a very high spiritual status, worthy of blessing for its hospitality.   The disciples would bless the homes of Custom Marys the same as they would proclaim blessings in the Temple, for the host was standing in to bless them as the priests would bless the tribes coming up to worship, and all, even those "night watcher" servants of exile from among the nations, offered blessings to YHVH.

NOW IS YOUR CHANCE! You can please YHVH by NOT celebrating christmas! 

Chapter 6 is a perplexing narrative.God says he has never been known by the name YHVH. Is that possible?And we see a family tree of Moses' origins! Why does this prosaic text appear at the most nail-biting juncture of the story?

The Second Story and the Third Heaven This week I'd like to visit the architecture of resurrection. Yes, such a thing is possible! Scripture gives us several examples from literal buildings. Last week's newsletter gave a hint with the resurrection patterns in the homes of the women who extended hospitality to Elijah and Elisha. There are even more examples than that.   Just to review, the last several newsletters have investigated the Torah's ancient call to hospitality, not just a a nice thing to do, but as a vital preparation to inherit the Kingdom. Our hospitality study trail through the Torah, Prophets, Writings, and New Covenant started with Song of Songs 5:1, a restoration of the Bride and Bridegroom to the Garden of Eden:   • "I have come into my garden, my sister, my bride; I have gathered my myrrh along with my balsam.I have eaten my honeycomb and my honey; I have drunk my wine and my milk. Eat, friends; drink and imbibe deeply, O lovers.”   Elijah in 1 Kings 17:9 protected the widow and her son during the famine. Because she used the last of her flour and oil to feed the prophet of YHVH, she never lacked during the tribulation. She also hospitably gave him an upper room in which to dwell during the famine. In return, her son was resurrected from the dead in that upper room. Because she ministered to the man of God during an apocalyptic famine, she received multiplied miracles of nourishment and resurrection.    And in Elisha's “double portion” fashion, he performs two resurrections for the hospitality of the upper room. First, the barren Shunnemite woman is rewarded with a son, and then later the son is resurrected from the dead:   • "Now there came a day when Elisha passed over to Shunem, where there was a prominent woman, and she persuaded him to eat food. And so it was, as often as he passed by, he turned in there to eat food. She said to her husband, “Behold now, I perceive that this is a holy man of God passing by us continually. Please, let us make a little walled upper chamber and let us set a bed for him there, and a table and a chair and a lampstand; and it shall be, when he comes to us, that he can turn in there.” (2 Ki 4:8-10)   The Shunemmite furnished her upper room with the furniture of the Mishkan. She made a little House for the Presence to dwell over the daily activities of her lower rooms. Elisha, a righteous visitor, was the stand-in for the very resurrecting Presence of Adonai.   The upper room is the highest room of our home, a set apart place, yet attached to the rest of the home. What we furnish in the upper room blesses the rest of the home...or not. It can be where heaven meets earth...or not. When the Shunnemite woman constructed an upper room, imagine it as a third story built atop their own living quarters in the second story. Not a brand-new building, but one atop the existing one.   Although now more symbolic because its examples are drawn from building construction in ancient times, today we still have upper rooms, those spaces we make to host the righteous believers who will accept our invitations. The visitor becomes the presence of Yeshua in our homes, especially during Shabbat.   During the Iron Age (1000–586 BCE; the First Temple Period), the "four-room house" dominated Israelite architecture. The four-room house with pillars was widespread already, but it often had more or less than four rooms. The majority of houses only had three rooms, but could also five or more. The house had long rooms and a transverse broad room in the back, which could be partitioned by walls or columns.   The ground level housed valuable livestock and had a working area for storage, weaving, food preparation, or other working tasks. The second level had the living quarters. A rooftop had an area for drying certain products, such as flax or fruits, and it was used as sleeping quarters in the intense heat of the summer for the cool breeze.  

In Part 2 of The Priestly Shift Series, Dr. Kenny Russell reveals Yeshua as the Bridegroom of Sinai and eternal High Priest after the order of Melchizedek. Discover how the marriage covenant at Sinai, the fall into the Levitical system, and the Cross all connect in one continuous story of redemption and restored relationship. Study the Scriptures listed above and see how the Bridegroom King is calling His people back into covenant love and royal priesthood.Part 2 The Bridegroom, the Priesthood, and the Promise - Yeshua the Covenant HusbandFrom Sinai to the Cross, the same divine Bridegroom, YHVH revealed in Yeshua, has been calling His people into covenant. The priesthoods, covenants, and promises all point to the restoration of the original Melchizedek order through Messiah.1️⃣ Yeshua Was the Bridegroom at SinaiAt Mount Sinai, Israel entered a marriage covenant with YHVH, the very Word who would later become flesh (John 1:1-14).• Exodus 19:3-5 “If you obey Me fully and keep My covenant…”• Exodus 6:7 “I will take you as My own people.”• Isaiah 54:5 “For your Maker is your Husband.”• Jeremiah 2:2 “The devotion of your youth, as a bride you loved Me.”• John 1:1, 14 “The Word was God… The Word became flesh.”• John 8:58 “Before Abraham was, I AM.”• 1 Corinthians 10:4 “The Rock was Messiah.”• Romans 7:2-4 Through His death the Husband died, releasing Israel to enter a New Covenant.It was the pre-incarnate Word who covenanted with Israel. At Calvary, the same Bridegroom fulfilled the Torah's marriage law - dying and rising to unite Jew and Gentile into one redeemed Bride.2️⃣ The Covenant at Sinai Was Melchizedek in Order - Before the Golden CalfIntended Order:“You shall be to Me a kingdom of priests and a holy nation.” Exodus 19:6Before sin entered, Israel was called to the Melchizedek pattern, royal-priestly access to God without Levitical mediation (see Genesis 14:18-20).The Shift after the Calf:When Israel worshiped the golden calf (Exodus 32), the priesthood changed from firstborn to Levi (Exodus 32:26; Deuteronomy 10:8).This Levitical order became a temporary administration to manage sin until Messiah restored direct access.Galatians 3:24 “The law was put in charge to lead us to Christ.”Hebrews 7:11 “If perfection could have been attained through the Levitical priesthood… why was there still need for another priest?”3️⃣ Misunderstood ‘Forever' Verses about the Levitical PriesthoodHebrew עוֹלָם (olam) often means “for an age” or “until the appointed time.”These verses describe continuity within the Mosaic covenant, not eternity.Passage Common Assumption Correct Context Fulfillment in MessiahExodus 29:9 Eternal Levitical rule For the age of Moses Ended at the Cross (Heb 9:10)Exodus 40:15 Everlasting generations Limited to Aaron's line Heb 7:12 – law and priesthood changedNumbers 25:13 Phinehas eternal priesthood Within Levitical system Heb 8:13 – old made obsoleteLeviticus 16:34 Perpetual atonement day Until fulfillment Heb 9:12; 10:10 – once for all1 Chron 23:13 Aaron forever Worship of that era Superseded by heavenly tabernacleMalachi 2:4-8 Unbroken Levi covenant Conditional — priests failed Yeshua restores true priesthoodPsalm 110:4 — Anchor text of transition Messiah = Eternal Melchizedek4️⃣ Yeshua Restores the Original PriesthoodThrough His death and resurrection, Yeshua reinstated the Melchizedek order permanently:Psalm 110:4 “You are a priest forever after the order of Melchizedek.”Hebrews 7:23-24 “He lives forever and has a permanent priesthood.”This fulfills Exodus 19:6 and extends the priestly calling to

Join Mark Call of Shabbat Shalom Mesa fellowship for a two-part look at parsha "Lech Lecha," Genesis 12:1-`7:27) -- which might be considered the original "come out" teaching in Scripture -- where the first Patriarch, Abram (later Abraham) is told to "get thee OUT" of your country, leave what you have known, and "go to the land that I will show you." It's a historic, literally "Biblical-level" Act of Faith. But that is where the story of the life of one of the most important men in Scripture, and the 'Father of our Faith," only begins. Here's the Erev Shabbat reading: https://hebrewnationonline.com/wp-content/uploads/2025/11/SSM-10-31-25-Lech-Lecha-teaching-podcast-xxx.mp3 This parsha lays out several truly 'fundamental' elements. One, referenced often in the Apostolic Writings (aka 'Old' Testament) is that the man re-named Abraham in this story "believed YHVH," and his actions repeatedly made that clear, and He "counted it to him for righteousness." (Genesis 15:6, referenced by Paul/Shaul in Romans 4.) Mark begins the Sabbath midrash with what some might consider a surprising understanding, given that is counter to what many may have heard, as he notes, "twisted," and it lies at the heart of this story: Galatians has been taught "backwards." What does Hagar, 'the Egyptian,' represent? And if Paul, as he said, wrote to the former pagans in Galatia that he was worried that they were already "turning away" from that faith demonstrated by Abraham to the "weak and beggarly elements" from which they had been delivered, what does that mean? And, ultimately, just who is the 'son of the bondwoman'? Once you see through the lies we have been fed - "inherited from our fathers" (some more literally than others) - it will be unseen. Please share this one if you find it valuable. "Lech Lecha: Twistings - from THAT 'sign' to the Real 'Son of the Bondwoman'" https://hebrewnationonline.com/wp-content/uploads/2025/11/WT-CooH-11-1-25-Lech-Lecha-Who-is-the-real-son-of-the-Egyptian-Bondwoman-podcast-xxx.mp3 The combined two-part reading and Sabbath midrash:

Parsha "Noach" (Genesis 6:9-11:32) is actually the second, and concluding part of the story of the "days of Noah," and is the reading that contains the most well-known (and also sometimes LEAST known!) elements of the story of The Flood. But there's more, too, because it also includes the "Tower of Babel," and the intro to the first of the Patriarchs. https://hebrewnationonline.com/wp-content/uploads/2025/10/SSM-10-24-25-Noach-teaching-podcast-xxx.mp3 Mark begins the Sabbath midrash with the observation that the 'days of Noah' spanned not only the time prior to the Flood when "the thoughts of men's hearts was only evil continually," but also many years thereafter, and certainly through the time of Nimrod, and up to the story of Babel. And that is particularly key when it comes to understanding the somewhat enigmatic story of His 'confounding the language' to deliberately ensure that mankind is NOT "one people," and NOT able to 'work together for the common good.' The fact that so much of today's 'One World' propaganda pushes exactly that goal should be concerning, at minimum, given that YHVH explained His concern by saying the reason for His actions was that once they learned to work together, and seemingly plot to thwart His potential plans, "THIS is what they begin to do." "Noach: Maybe 'coexist' is NOT the best motto - then or now" https://hebrewnationonline.com/wp-content/uploads/2025/10/WT-CooH-10-25-25-Noach-Am-Echad-And-THIS-is-What-they-Begin-to-DO-podcast-xxx.mp3 The combined two-part reading and Sabbath midrash:

Parsha "Vayelekh" (Deuteronomy (chapter 31) is one of the final chapters in the Torah, and the life of Moses. It includes the 'charge' given to Yoshua/Joshua as he prepares to take over leadership of the mixed multitude, to "Kazakh!" - or, "Be strong, and of good courage." It's also a poignant warning about the "End of Days" - arguably, now. The Erev Shabbat reading begins there, and also sets the stage for the final "Song of Moses": https://hebrewnationonline.com/wp-content/uploads/2025/09/SSM-9-26-25-VaYelek-teaching-podcast-xxx.mp3 During the Sabbath Day midrash, Mark Call of Shabbat Shalom Mesa focuses on a prophecy that now seems to be at minimum, 'in-progress': "You will do evil in the sight of YHVH, and provoke Him through the work of your hands." But it is no coincidence that this portion is read during the time of His Fall Feasts, and we are now - or should be - preparing for the singular moed of His Appointed Times about which He warns so clearly, do it - or else! Warning: Some will again be offended. They will say His Feasts are 'old', and "done away with." As if He preferred the pagan replacements, and couldn't manage to say so. YHVH certainly made the reason for His anger, and our continued exile, abundantly clear. And in this case, the warning and importance could not be clearer. Even if we have been lied to about it! Vayelekh: This is the Year to Make SURE you 'Know the Season' https://hebrewnationonline.com/wp-content/uploads/2025/09/WT-CooH-9-27-25-VaYelek-The-SEASON-is-Vital-to-Know-and-DO-podcast-xxx.mp3 The combined two-part reading and Sabbath midrash:

Parsha "Nitzavim" (Deuteronomy (29:9-thru chapter 30) is the parsha that Mark Call almost always says is not only a vital, undeniable, and not-yet-fulfilled, prophecy of our future, but contains the most succinct two-word summary of His Torah in the Bible. And it begins with that enigmatic introduction, "Nitzavim," or "you are standing" - all of you, THIS DAY, before YHVH your El... ...and here we are now, THIS DAY (ha yom) doing exactly that - again. The Erev Shabbat reading begins there, and the specifics, to set the stage: https://hebrewnationonline.com/wp-content/uploads/2025/09/SSM-9-19-25-Nitzavim-teaching-podcast-xxx.mp3 During the Sabbath Day midrash, Mark Call of Shabbat Shalom Mesa begins with a theme that has been on many of our minds this last week or two, and the phrase "doctrines of demons," from Paul's first letter to Timothy, 4:1. It is certainly encouraging that Charlie's execution/martyrdom has encouraged many people to look at his lifetime body of work, and his testimony for faith in the Living Elohim. No doubt many - particularly young and college-aged people - are considering a 'turn' toward the teachings of Scripture. And yet, Mark suggests, the popular reaction of just "go back to church," is but a pitiful small step in what might be the right direction. After all, many LEFT 'the church' because of it's demonstrated, Scripturally-condemned, failure to "teach my people the difference," between the holy and profane, clean and unclean. Simply returning to what already failed, and got us here, is not a real solution. And yet, Deuteronomy 30 gives us both a clear razor for Truth, and a bold promise of why we MUST turn! Warning: Some will be offended. YHVH certainly made the reason for His anger, and our continued exile, abundantly clear. But so is the Promise. Nitzavim: BOTH The Blessing AND the Curse https://hebrewnationonline.com/wp-content/uploads/2025/09/WT-CooH-9-20-25-Nitzavim-BOTH-the-Blessing-and-the-Curse-RE-turn-podcast-xxx.mp3 The combined two-part reading and Sabbath midrash:

Be My Burning Guest I have come into my garden, my sister, my bride; I have gathered my myrrh along with my balsam. I have eaten my honeycomb and my honey; I have drunk my wine and my milk. Eat, friends; drink and imbibe deeply, O lovers.” Last week, we learned: "Of all the righteous ones of Scripture, Avraham and Sarah were the best known for hospitality to strangers, especially when they received the three angels. (So 5:1) Good gardening is good hospitality to the voice of Adonai, His holy Presence. Because human beings, particularly believers walking in the Way of Yeshua, are in His image, practicing hospitality toward people of faith is an especially sweet fruit of the Ruach HaKodesh." Hospitality prepares us to be a part of the Garden of Eden conversation in the Scripture above. We can both invite the Bridegroom hospitably and remain in the Garden because we possess the vital character of hospitality without which a human cannot remain in the Garden. We can be a worthy guest...and friend...who will bless the Garden. To get a better handle on this trait, let's take a careful look at what hospitality is. What does the word mean? Hospitality: Middle English hospital, "residence for pilgrims and travelers, charitable institution providing residence for the poor and infirm," "guest accommodations" (probably by ellipsis from hospit?le cubiculum "sleeping room for guests"), noun derivative of hospit?lis "of a guest, of hospitality, hospitable” The Hebrew word for “guest” is kara ????? The KJV translates Strong's H7121 in the following manner: call (528x), cried (98x), read (38x), proclaim (36x), named (7x), guests (4x), invited (3x), gave (3x), renowned (3x), bidden (2x), preach (2x) Outline of Biblical Usage to call, call out, recite, read, cry out, proclaim (Qal) to call, cry, utter a loud sound to call unto, cry (for help), call (with name of God) to proclaim to read aloud, read (to oneself), read to summon, invite, call for, call and commission, appoint to call, name, give name to, call by The Book of Leviticus is "Vayikra" ["and called"], a book of holies, our calling to create a sanctuary of holiness for YHVH. This hospitality “preaches” His Presence to the earth and His desire to dwell with us. The Torah describes to us our holy "calling." Not only that, Adonai listens to the cries / proclamations of human beings, especially the poor and distressed. Somewhere in this world, your name can be proclaimed to Heaven, either in frustration, agony, and pain, or in gratefulness, relief, and consolation. How this works is that the needy “give name to” the situation in that home or community. A guest can “summon” Adonai's attention for blessing or chaos. He will actually come investigate the call for Divine help or proclamation of gratefulness! • Now the LORD appeared to Abraham by the oaks of Mamre, while he was sitting at the tent door in the heat of the day. When he raised his eyes and looked, behold, three men were standing opposite him; and when he saw them, he ran from the tent door to meet them and bowed down to the ground, and said, “My Lord, if now I have found favor in Your sight, please do not pass Your servant by. Please let a little water be brought and wash your feet, and make yourselves comfortable under the tree; and I will bring a piece of bread, so that you may refresh yourselves; after that you may go on, since you have visited your servant.” (Ge 18:1-5) Avraham understood what a special opportunity he had. Without a guest, who would bless? Righteous guests are given a Divine mandate to bless or destroy a home. It's an apocalyptic opportunity symbolic of the end of days. Washing feet and providing a safe place to rest with food is the ancient practice of hospitality to guests, especially honored guests. Yeshua told his disciples to honor one another, not a new commandment, but an affirmation and demonstration of an old pattern of hospitality.

Parsha "Ki Tavo" (Deuteronomy (26:1-29:8) is almost certainly the most famous, and foreboding, set of blessings and cursings in the Bible. But, notably, it begins with "when you have come into the land," and a set of instructions, such as the 'Bikkurim' or offerings of First Fruits, that are to take place there. But we remain in exile, have been "shalach"-ed for cause. So what does that mean about those curses? The Erev Shabbat reading begins there, and the specifics, to set the state: https://hebrewnationonline.com/wp-content/uploads/2025/09/SSM-9-12-25-Ki-Tavo-teaching-podcast-xxx.mp3 During the Sabbath Day midrash, Mark Call of Shabbat Shalom Mesa addresses exactly that question. But it begins with an observation: The plagues are certainly - undeniably - "well deserved," not just by the US, but the world. And many, at least, already seem to be in progress. Yet we are told, repeatedly, in Scripture, to "have no fellowship," with the unfruitful works of darkness. To "flee from idolatry." And not to 'keep company' with, or even eat with, the kind of people who commit the kind of perversions we routinely see promoted on CNN. Or taught in the public 'schools.' Mark argues that we have been told to "come out of her," to not participate with those sins, so as to - hopefully - avoid the promised plagues. The prophet Amos tells us that, unless they are agreed, it's difficult for two people to "walk together." And we saw this week there are, unquestionably, a large demonic army of people with whom reasoned dialogue, discourse, debate, and now arguably even peaceful coexistence have been demonstrated to be impossible. So, do those plagues in Deuteronomy 28 still apply? Or not? Isn't it relevant that the FIRST three plagues in Egypt hit everyone? But, during the fourth, of flies, YHVH "put a difference," made a distinction, between the pagan Egyptians and His people? The promised plagues are here, and we're already in exile. So what now? Ki Tavo: The Plagues are OPTIONAL https://hebrewnationonline.com/wp-content/uploads/2025/09/WT-CooH-9-13-25-Ki-Tavo-Plagues-are-OPTIONAL-podcast-xxxx.mp3 The combined two-part reading and Sabbath midrash:

On today's program, Episode 184, this is Part 1 of a dialogue I had with Andre Roosma of the Netherlands, discussing the written language of Abraham, Moses, and David, often referred to as Paleo-Hebrew. We will be speaking about the pictographic roots and basic notions that underlie the earliest biblical script. Paleo-Hebrew developed from a script that was used in the West Semitic area, ranging from current Syria to Egypt to the Sinai desert, during the second millennium BCE. It is commonly referred to as Proto-Canaanite or Proto-Sinaitic. This script later developed into what we know as the block letters of the Hebrew used during the Babylonian Exile and beyond to our present day. Our program will begin with Andre's understanding of how he pronounces the Name (YHWH or YHVH or YAHWEH) and why. In the second half of the program, we dig into the actual meanings of the Hebrew letter pictographs. Join me now for my discussion with Andre Roosma as we delve into the rich nuances of biblical texts based on their pictographic concepts.

Elul is the 12th and final month of the Jewish calendar year. Elul Unbound is a Judaism Unbound initiative all about making Elul meaningful, through creative digital modalities. In this episode, Lex Rofeberg and Wendie Bernstein Lash explore the 13 attributes of mercy, traditionally associated with Elul and the High Holidays. This Elul podcast is the second in a mini-series of four that will be released as part of Elul Unbound 2025 (our 26th-29th Elul episodes overall).--------------------------------------To check out all our Elul bonus episodes from previous years, which can still be relevant to your experience of Elul this time around, click here. Join our bi-weekly journey through Elul Unbound 2025 by signing up at this link, and sign up for our Elul Unbound Shabbat gatherings here, where we will be forging our kavanot (intentions) for the new year in real time with fellow Unbounders.Access full shownotes for this episode via this link. If you're enjoying Judaism Unbound, please help us keep things going with a one-time or monthly tax-deductible donation -- support Judaism Unbound by clicking here!

Parsha "Vaetchanan" (for "And I pleaded," Deuteronomy 3:23 - 7:11) is arguably THE portion that contains some of the most important "statutes and commandments" in the Bible. Not only "the Ten," but also the one known often simply as "The Shema," for the first word, and the fact that Yahushua called it the Greatest Commandment of all, 'Hear, O Isreal...YHVH Elohenu, YHVH Echad." And you shall YHVH with "all your heart, with all your soul, and with all your might." The Erev Shabbat reading includes that, and more: https://hebrewnationonline.com/wp-content/uploads/2025/08/SSM-8-8-25-Vaetchanan-teaching-podcast-xxx.mp3 During the Sabbath Day midrash, Mark Call of Shabbat Shalom Mesa fellowship suggests that there are several elements in the 'theme' of this parsha that are not only central to our understanding, but also must serve as a basis for some of the most important questions - and the tests that will answer them! - that explain what has gone wrong with a nation, and a world, that has not only forgotten Him - but apparently HATES Him. And they are fundamental to what we must 'come out of,' and thus Who we serve. This portion is, at least in part, about idolatry, and certainly obedience to His "statues, judgments, and commandments." And He says THREE TIMES, in this parsha alone, that He is the 'Jealous God,' literally, "El Kana." There is an important connection in that theme. And Mark suggest that He has told us EXACTLY what we need to know in order to "rightly divide the Word," and discern the difference between the fake and the Real. Vaetchanan: "A Jealous El Kana - don't Add To, or Subtract From" https://hebrewnationonline.com/wp-content/uploads/2025/08/WT-CooH-8-9-25-Vaetchanan-El-Kana-NO-Adding-to-or-Subtracting-Frm-podcast-xxxx.mp3 The combined two-part reading and Sabbath midrash: