POPULARITY
Bhagavad-Gita, "Boken om herrens sång", är en central text inom hinduismen. Det är en dialog mellan krigaren Arjuna och guden Krishna, när prinsen tvingas kriga mot sina egna släktningar.Bhagavad-Gita skapades för att sammanjämka motstridiga traditioner inom religionerna i Nordindien, när samhällsförändringar århundradena f.v.t ställde nya krav på religionen. Det var en tid när furstarna och prästerna kämpade om religiöst inflytande.I detta avsnitt av podden Historia Nu samtalar programledaren Urban Lindstedt med Martin Gansten, docent i religionshistoria vid Lunds universitet och översättare av Bhagavad-Gita från sanskrit till svenska.Bhagavad-Gita tar formen av en dialog mellan krigaren Arjuna och hans vagnsförare Krishna, en avatar (inkarnation) av guden Vishnu. I texten försöker Arjuna att lösa en inre konflikt om att delta i ett krig mot sina egna släktingar och vänner. Krishna ger råd till Arjuna om hans plikt som krigare och om den universella ordningen som reglerar allt i livet.Bhagavad-Gita är en av de kortare böckerna i världens största epos Mahabharata som började komponeras år 500 f.v.t och fick dagens form runt år 400 v.t. Den relativt korta texten, som innehåller de centrala begreppen inom hinduismen, fick stor spridning under 1800- och 1900-talet i ansträngningarna att stärka den indiska nationalismen.Bhagavad-Gita förenar de begrepp som uttrycks i hinduismens centrala texter - Veda och Upanishaderna - vilka här sammanfattas till en enda, sammanhängande vision av tron på en Gud och den underliggande enheten i allts existens. Texten ger instruktioner om hur man måste förfina sinnet och själen för att se bortom det yttre.Dialogen mellan Arjuna och Krishna i Bhagavad-Gita berör flera centrala teman inom hinduismen. Ett av de mest framträdande är begreppet dharma, vilket betyder plikt eller moraliskt ansvar. I Bhagavad-Gita uppmanar Krishna Arjuna att utföra sin dharma som krigare, trots hans motvilja att döda sina släktingar och vänner. Krishna lär Arjuna att dharma är en universell princip som varje individ måste följa för att uppnå moksha, eller frigörelse från återfödelsens cykel.Ett annat viktigt tema i Bhagavad-Gita är konceptet karma, eller handlingarnas lag. Enligt karma kommer varje handling att ha en motsvarande konsekvens, antingen i detta liv eller i framtida liv. Krishna lär Arjuna att han bör utföra sina plikter utan att vara bunden av deras frukter eller resultat. På så sätt kan han bryta fri från karmas cykel och uppnå moksha.Bhagavad-Gita diskuterar också begreppet atman, eller den individuella själen, och Brahman, den universella själen eller gudomliga verkligheten. Krishna lär Arjuna att atman är evig och oförstörbar, och att den cyklar genom födelse och död tills den uppnår förening med Brahman. Krishna betonar också att allt i universum är en manifestation av Brahman, och att man bör se förbi världens illusioner för att förstå denna underliggande enhet.Bild: Avbildning av vers 20 och början av vers 21 från det inledande kapitlet av Bhagavad Gita, som handlar om Arjunas nöd. Sedan, när han såg Dhritarâshtras söner stå uppställda, och pilar som skulle börja flyga, ... tog Pândus son upp sin båge, Okänd konstnär, Wikipeida, Public Domain.Musik: Bhagavad-Gita, Brahamans hymn, Internet Archive, Public Domain mixad med The Indian River av Rent Kid, Storyblocks Audio.Lyssna också på Det brittiska imperiets uppgång och fall.Klippare: Emanuel Lehtonen Vill du stödja podden och samtidigt höra ännu mer av Historia Nu? Gå med i vårt gille genom att klicka här: https://plus.acast.com/s/historianu-med-urban-lindstedt. Hosted on Acast. See acast.com/privacy for more information.
Sañjaya said: Thus have I heard the conversation of two great souls, Kṛṣṇa and Arjuna. And so wonderful is that message that my hair is standing on end. By the mercy of Vyāsa, I have heard these most confidential talks directly from the master of all mysticism, Kṛṣṇa, who was speaking personally to Arjuna. O King, as I repeatedly recall this wondrous and holy dialogue between Kṛṣṇa and Arjuna, I take pleasure, being thrilled at every moment. O King, as I remember the wonderful form of Lord Kṛṣṇa, I am struck with wonder more and more, and I rejoice again and again. Wherever there is Kṛṣṇa, the master of all mystics, and wherever there is Arjuna, the supreme archer, there will also certainly be opulence, victory, extraordinary power, and morality. That is my opinion....
The Gita is set in a narrative framework of a dialogue between Pandava prince Arjuna and his guide and charioteer Krishna. At the start of the Dharma Yudhha (righteous war) between Pandavas and Kauravas, Arjuna is filled with moral dilemma and despair about the violence and death the war will cause in the battle against his own kin. He wonders if he should renounce and seeks Krishna's counsel, whose answers and discourse constitute the Bhagavad Gita. Krishna counsels Arjuna to "fulfill his Kshatriya (warrior) duty to uphold the Dharma" through "selfless action".The Krishna–Arjuna dialogues cover a broad range of spiritual topics, touching upon ethical dilemmas and philosophical issues that go far beyond the war Arjuna faces. Krishna is also said as the first motivational speaker in human history. Numerous commentaries have been written on the Bhagavad Gita with widely differing views on the essentials. According to some, Bhagavad Gita is written by Lord Ganesha which was told to him by Vyasa. Vedanta commentators read varying relations between Self and Brahman in the text: Advaita Vedanta sees the non-dualism of Atman (soul) and Brahman (universal soul) as its essence, whereas Bhedabheda and Vishishtadvaita see Atman and Brahman as both different and non-different, while Dvaita Vedanta sees dualism of Atman (soul) and Brahman as its essence. The setting of the Gita in a battlefield has been interpreted as an allegory for the ethical and moral struggles of the human life. The Bhagavad Gita presents a synthesis of Hindu ideas about dharma, theistic bhakti, and the yogic ideals of moksha. The text covers jnana, bhakti, karma, and Raja Yoga (spoken of in the 6th chapter) incorporating ideas from the Samkhya-Yoga philosophy. The Bhagavad Gita is the best known and most famous of Hindu texts, with a unique pan-Hindu influence. The Gita's call for selfless action inspired many leaders of the Indian independence movement including Bal Gangadhar Tilak and Mahatma Gandhi; the latter referred to it as his "spiritual dictionary".
The Gita is set in a narrative framework of a dialogue between Pandava prince Arjuna and his guide and charioteer Krishna. At the start of the Dharma Yudhha (righteous war) between Pandavas and Kauravas, Arjuna is filled with moral dilemma and despair about the violence and death the war will cause in the battle against his own kin. He wonders if he should renounce and seeks Krishna's counsel, whose answers and discourse constitute the Bhagavad Gita. Krishna counsels Arjuna to "fulfill his Kshatriya (warrior) duty to uphold the Dharma" through "selfless action".The Krishna–Arjuna dialogues cover a broad range of spiritual topics, touching upon ethical dilemmas and philosophical issues that go far beyond the war Arjuna faces. Krishna is also said as the first motivational speaker in human history. Numerous commentaries have been written on the Bhagavad Gita with widely differing views on the essentials. According to some, Bhagavad Gita is written by Lord Ganesha which was told to him by Vyasa. Vedanta commentators read varying relations between Self and Brahman in the text: Advaita Vedanta sees the non-dualism of Atman (soul) and Brahman (universal soul) as its essence, whereas Bhedabheda and Vishishtadvaita see Atman and Brahman as both different and non-different, while Dvaita Vedanta sees dualism of Atman (soul) and Brahman as its essence. The setting of the Gita in a battlefield has been interpreted as an allegory for the ethical and moral struggles of the human life. The Bhagavad Gita presents a synthesis of Hindu ideas about dharma, theistic bhakti, and the yogic ideals of moksha. The text covers jnana, bhakti, karma, and Raja Yoga (spoken of in the 6th chapter) incorporating ideas from the Samkhya-Yoga philosophy. The Bhagavad Gita is the best known and most famous of Hindu texts, with a unique pan-Hindu influence. The Gita's call for selfless action inspired many leaders of the Indian independence movement including Bal Gangadhar Tilak and Mahatma Gandhi; the latter referred to it as his "spiritual dictionary".
Sri Krishna and Arjuna once were guests of a widow. The widow had no children, nobody. She was all alone. But she had a cow. This cow was her only means of support. She used to sell milk, and by selling milk she used to maintain her life. In same time she was a great devotee of Sri Krishna. When Sri Krishna and Arjuna went to visit her in disguise, incognito, she was so happy to see these two divine guests. She fed them with whatever she had in her house. Sri Krishna was extremely pleased with her surrendering attitude and her devotion. On their way back, Arjuna said to Krishna, You were so pleased with her. Why didn't you grant her a boon? Why didn't you tell her that she would be prosperous soon, now that you are pleased with her? I have already granted her the boon that her cow must die tomorrow. – spoke Krishna. What? Her only means of support? She has only the cow, and nothing else. Without the cow how can she live on earth? Krishna answered, You don't understand me Arjuna. She always thinks of the cow. The cow has to be fed, has to milked, has to be bathed and so forth. I want her only to think of me, and when the cow is gone, she will think of me all the time, twenty-four hours. Then soon the time will be right for me to take her away from this world, and after a few years I will give her a better and more fulfilling incarnation. When she has nobody on earth, not even the cow, she will try and spend all her time, day and night, in devoting herself to me. Otherwise, this way she will linger on earth and constantly think of the cow and not of me.
Complete Bhagavad Gita Audiobook. Bhagavad Gita or Song Celestials translated by Sir Edwin Arnold, Read by Jothi; Chapter 1 Arjuna's Grief; Arjuna Vishada Yoga Chapter 2 Yoga of Knowledge; Sankhya Yoga Chapter 3 Karma Yoga Chapter 4 Renunciation of Action; Jnana Karma Sanyasa Yoga Chapter 5 Yoga of True Renunciation; Karma Sanyasa Yoga Chapter 6 Yoga of Meditation; Dhyana Yoga Chapter 7 Knowledge and Wisdom; Jnana Vignana Yoga Chapter 8 Imperishable Brahman; Akshara Brahma Yoga Chapter 9 The Royal Secret; Rajavidya Rajaguhya Yoga Chapter 10 Divine Glories; Vibhuti Yoga Chapter 11 The Cosmic Form; Vishwarupa Darshana Yoga Chapter 12 Yoga of Devotion; Bhakti Yoga Chapter 13 The Field and Its Knower; Kshetra Kshetrajna Vibhagha Yoga Chapter 14 The Yoga of Gunas; Gunatraya Vibhaga Yoga Chapter 15 Yoga of the Supreme Spirit; Purushottama Yoga Chapter 16 Divine and Devilish Estates; Daiva Asura Sampat Vibhaga Yoga Chapter 17 The Threefold Path; Shraddhatraya Vibhaga Yoga Chapter 18 Liberation Through Renunciation; Moksha Sanyasa Yoga. About Bhagvat Gita: The Bhagavad Gita (/ˌbʌɡəvəd ˈɡiːtɑː, -tə/; Sanskrit: भगवद् गीता, IAST: bhagavad-gītā /bɦɐɡɐʋɐd ɡiːtäː/, lit. "The Song of God"), often referred to as the Gita, is a 700-verse Hindu scripture that is part of the epic Mahabharata (chapters 23–40 of Bhishma Parva), dated to the second century BCE. The Gita is set in a narrative framework of a dialogue between Pandava prince Arjuna and his guide and charioteer Krishna, an avatar of Lord Vishnu. At the start of the Dharma Yuddha (righteous war) between Pandavas and Kauravas, Arjuna is filled with moral dilemma and despair about the violence and death the war will cause in the battle against his own kin. He wonders if he should renounce and seeks Krishna's counsel, whose answers and discourse constitute the Bhagavad Gita. Krishna counsels Arjuna to "fulfill his Kshatriya (warrior) duty to uphold the Dharma" through "selfless action". The Krishna–Arjuna dialogues cover a broad range of spiritual topics, touching upon ethical dilemmas and philosophical issues that go far beyond the war Arjuna faces. Numerous commentaries have been written on the Bhagavad Gita with widely differing views on the essentials. According to some, Bhagavad Gita is written by Lord Ganesha which was told to him by Vyasa. Vedanta commentators read varying relations between Self and Brahman in the text: Advaita Vedanta sees the non-dualism of Atman (soul) and Brahman (universal soul) as its essence, whereas Bhedabheda and Vishishtadvaita see Atman and Brahman as both different and non-different, while Dvaita Vedanta sees dualism of Atman (soul) and Brahman as its essence. The setting of the Gita in a battlefield has been interpreted as an allegory for the ethical and moral struggles of the human life. The Bhagavad Gita presents a synthesis of Hindu ideas about dharma, theistic bhakti, and the yogic ideals of moksha. The text covers Gyān, Bhakti, Karma, and Rāj Yoga (spoken of in the 6th chapter) incorporating ideas from the Samkhya-Yoga philosophy. The Bhagavad Gita is the best known and most famous of Hindu texts, with a unique pan-Hindu influence. The Gita's call for selfless action inspired many leaders of the Indian independence movement including Bal Gangadhar Tilak and Mahatma Gandhi; the latter referred to it as his "spiritual dictionary" Read more Hindu Books on sagesutr.com
श्रीमद भगवद गीता सार नेपाली भाषामा/ Shreemad Bhagwat Geeta-1/ Nepali Language श्रीमद भगवद गीता सार नेपाली भाषामा/ Shreemad Bhagwat Geeta-1/ Nepali Language The Bhagavad Gita Sanskrit: भगवद् गीता, . "The Song of God"),[1] often referred to as the Gita, is a 700-verse Hindu scripture that is part of the epic Mahabharata (chapters 23–40 of Bhishma Parva). The Gita is set in a narrative framework of a dialogue between Pandava prince Arjuna and his guide and charioteer Krishna. At the start of the Dharma Yudhha (righteous war) between Pandavas and Kauravas, Arjuna is filled with moral dilemma and despair about the violence and death the war will cause in the battle against his own kin. He wonders if he should renounce and seeks Krishna's counsel, whose answers and discourse constitute the Bhagavad Gita. Krishna counsels Arjuna to "fulfill his Kshatriya (warrior) duty to uphold the Dharma" through "selfless action".The Krishna–Arjuna dialogues cover a broad range of spiritual topics, touching upon ethical dilemmas and philosophical issues that go far beyond the war Arjuna faces. Krishna is also said as the first motivational speaker in human history. Numerous commentaries have been written on the Bhagavad Gita with widely differing views on the essentials. According to some, Bhagavad Gita is written by Lord Ganesha which was told to him by Vyasa. Vedanta commentators read varying relations between Self and Brahman in the text: Advaita Vedanta sees the non-dualism of Atman (soul) and Brahman (universal soul) as its essence, whereas Bhedabheda and Vishishtadvaita see Atman and Brahman as both different and non-different, while Dvaita Vedanta sees dualism of Atman (soul) and Brahman as its essence. The setting of the Gita in a battlefield has been interpreted as an allegory for the ethical and moral struggles of the human life. The Bhagavad Gita presents a synthesis of Hindu ideas about dharma, theistic bhakti, and the yogic ideals of moksha. The text covers jnana, bhakti, karma, and Raja Yoga (spoken of in the 6th chapter) incorporating ideas from the Samkhya-Yoga philosophy. The Bhagavad Gita is the best known and most famous of Hindu texts, with a unique pan-Hindu influence. The Gita's call for selfless action inspired many leaders of the Indian independence movement including Bal Gangadhar Tilak and Mahatma Gandhi; the latter referred to it as his "spiritual dictionary". --- Send in a voice message: https://anchor.fm/devotional-lovers/message
Namasthe welcome to fact coder sathvavan.in this podcast we've shared arjuna's real incident across blackhole .thank you
Ab Vers 21 in Kapitel 10 der Bhagavad Gita gibt Krishna Arjuna einige besondere Möglichkeiten, Gott zu verehren - von Sukadev rezitiert und kommentiert. Dieser Podcast gehört zur Vortragsreihe „Yoga Vidya Schulung – Der ganzheitliche Yogaweg“ und ist Teil des zweiten Jahres der zweijährigen Yogalehrerausbildung.
Ab Vers 21 in Kapitel 10 der Bhagavad Gita gibt Krishna Arjuna einige besondere Möglichkeiten, Gott zu verehren - von Sukadev rezitiert und kommentiert. Dieser Podcast gehört zur Vortragsreihe „Yoga Vidya Schulung – Der ganzheitliche Yogaweg“ und ist Teil des zweiten Jahres der zweijährigen Yogalehrerausbildung.
Rishi Galav story
Arjuna fragt Krishna, was Brahman, was ist Karma? Dieses und viele Fragen mehr beantwortet Krishna Arjuna in diesen Versen. Dieser Podcast gehört zur Vortragsreihe „Yoga Vidya Schulung – Der ganzheitliche Yogaweg“ und ist Teil des zweiten Jahres der zweijährigen Yogalehrerausbildung.
Arjuna fragt Krishna, was Brahman, was ist Karma? Dieses und viele Fragen mehr beantwortet Krishna Arjuna in diesen Versen. Dieser Podcast gehört zur Vortragsreihe „Yoga Vidya Schulung – Der ganzheitliche Yogaweg“ und ist Teil des zweiten Jahres der zweijährigen Yogalehrerausbildung.
Irgendwann erkennen wir, dass alles Gott ist, so sagt Krishna in der Bhagavad Gita. Finde heraus, wie Krishna Arjuna motiviert, an Gott zu glauben. Dieser Podcast gehört zur Vortragsreihe „Yoga Vidya Schulung – Der ganzheitliche Yogaweg“ und ist Teil des zweiten Jahres der zweijährigen Yogalehrerausbildung.
Irgendwann erkennen wir, dass alles Gott ist, so sagt Krishna in der Bhagavad Gita. Finde heraus, wie Krishna Arjuna motiviert, an Gott zu glauben. Dieser Podcast gehört zur Vortragsreihe „Yoga Vidya Schulung – Der ganzheitliche Yogaweg“ und ist Teil des zweiten Jahres der zweijährigen Yogalehrerausbildung.
Im 10. Kapitel der Bhagavad Gita wird uns der Yoga der göttlichen Herrlichkeiten gelehrt. Im 22. Vers erläutert Krishna Arjuna seine Herrlichkeit mit diesen Worten: Unter den Veden bin ich der Sama Veda; ich bin Vasava unter den Göttern; unter den Sinnen bin ich Manas, das Denkprinzip; und ich bin die Intelligenz unter den Lebewesen. Swami Sivananda erläutert dir diesen 22. Vers des 10. Kapitels der Bhagavad Gita, der großartigen Schrift über Yoga, über spirituelles Leben und Meditation. Lies hier den Kommentar: http://schriften.yoga-vidya.de/bhagavad-gita/10-22-kommentar-swami-sivananda/. Seminare zu Bhagavad Gita und indischen Schriften https://www.yoga-vidya.de/seminare/interessengebiet/indische-schriften.html. Alles zum Thema Bhagavad Gita zu finden auf http://schriften.yoga-vidya.de/bhagavad-gita.
Im 10. Kapitel der Bhagavad Gita wird uns der Yoga der göttlichen Herrlichkeiten gelehrt. Im 22. Vers erläutert Krishna Arjuna seine Herrlichkeit mit diesen Worten: Unter den Veden bin ich der Sama Veda; ich bin Vasava unter den Göttern; unter den Sinnen bin ich Manas, das Denkprinzip; und ich bin die Intelligenz unter den Lebewesen. Swami Sivananda erläutert dir diesen 22. Vers des 10. Kapitels der Bhagavad Gita, der großartigen Schrift über Yoga, über spirituelles Leben und Meditation. Lies hier den Kommentar: http://schriften.yoga-vidya.de/bhagavad-gita/10-22-kommentar-swami-sivananda/. Seminare zu Bhagavad Gita und indischen Schriften https://www.yoga-vidya.de/seminare/interessengebiet/indische-schriften.html. Alles zum Thema Bhagavad Gita zu finden auf http://schriften.yoga-vidya.de/bhagavad-gita.
Im 10. Kapitel der Bhagavad Gita wird uns der Yoga der göttlichen Herrlichkeiten gelehrt. Im 22. Vers erläutert Krishna Arjuna seine Herrlichkeit mit diesen Worten: Unter den Veden bin ich der Sama Veda; ich bin Vasava unter den Göttern; unter den Sinnen bin ich Manas, das Denkprinzip; und ich bin die Intelligenz unter den Lebewesen. Swami Sivananda erläutert dir diesen 22. Vers des 10. Kapitels der Bhagavad Gita, der großartigen Schrift über Yoga, über spirituelles Leben und Meditation. Lies hier den Kommentar: http://schriften.yoga-vidya.de/bhagavad-gita/10-22-kommentar-swami-sivananda/. Seminare zu Bhagavad Gita und indischen Schriften https://www.yoga-vidya.de/seminare/interessengebiet/indische-schriften.html. Alles zum Thema Bhagavad Gita zu finden auf http://schriften.yoga-vidya.de/bhagavad-gita.
Dieses Kapitel der Bhagavad Gita behandelt den Yoga des unvergänglichen Brahman. Im 8. Kapitel, 4. Vers antwortet Krishna Arjuna weiterhin: Adhibhutam (die Essenz der Elemente) gehört zu Meiner vergänglichen Natur und Purusha, die Seele, ist Adhidaivam; Ich allein bin Adhiyajna, hier in diesem Körper, Oh Bester unter den Verkörperten. Swami Sivananda erläutert dir diesen 4. Vers des 8. Kapitels der Bhagavad Gita, der großartigen Schrift über Yoga, über spirituelles Leben und Meditation. Seminare zu Bhagavad Gita und indischen Schriften findest du: HIER. Alles zum Thema Bhagavad Gita HIER zu finden. Sprecher: Hannes Wissing.
Dieses Kapitel der Bhagavad Gita behandelt den Yoga des unvergänglichen Brahman. Im 8. Kapitel, 4. Vers antwortet Krishna Arjuna weiterhin: Adhibhutam (die Essenz der Elemente) gehört zu Meiner vergänglichen Natur und Purusha, die Seele, ist Adhidaivam; Ich allein bin Adhiyajna, hier in diesem Körper, Oh Bester unter den Verkörperten. Swami Sivananda erläutert dir diesen 4. Vers des 8. Kapitels der Bhagavad Gita, der großartigen Schrift über Yoga, über spirituelles Leben und Meditation. Seminare zu Bhagavad Gita und indischen Schriften findest du: HIER. Alles zum Thema Bhagavad Gita HIER zu finden. Sprecher: Hannes Wissing.
Dieses Kapitel der Bhagavad Gita behandelt den Yoga des unvergänglichen Brahman. Im 8. Kapitel, 4. Vers antwortet Krishna Arjuna weiterhin: Adhibhutam (die Essenz der Elemente) gehört zu Meiner vergänglichen Natur und Purusha, die Seele, ist Adhidaivam; Ich allein bin Adhiyajna, hier in diesem Körper, Oh Bester unter den Verkörperten. Swami Sivananda erläutert dir diesen 4. Vers des 8. Kapitels der Bhagavad Gita, der großartigen Schrift über Yoga, über spirituelles Leben und Meditation. Seminare zu Bhagavad Gita und indischen Schriften findest du: HIER. Alles zum Thema Bhagavad Gita HIER zu finden. Sprecher: Hannes Wissing.
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Kommentar von Sukadev Bretz . Gelesen im Anschluss nach einer Meditation im Haus Yoga Vidya Bad Meinberg. Hier klicken für weitere Infos zu: Seminare bei Yoga Vidya, Ayurveda, Yogalehrer Ausbildung Alle täglichen Inspirationen mp3 mit Player zum Anhören Der Beitrag Die Geschichte von Krishna, Arjuna und Duryodhana erschien zuerst auf Yoga Vidya Blog - Yoga, Meditation und Ayurveda.
Kommentar von Sukadev Bretz . Gelesen im Anschluss nach einer Meditation im Haus Yoga Vidya Bad Meinberg. Hier klicken für weitere Infos zu: Seminare bei Yoga Vidya, Ayurveda, Yogalehrer Ausbildung Alle täglichen Inspirationen mp3 mit Player zum Anhören Der Beitrag Die Geschichte von Krishna, Arjuna und Duryodhana erschien zuerst auf Yoga Vidya Blog - Yoga, Meditation und Ayurveda.
An audio rendering of the Geeta by Radio Sai.
An audio rendering of the Geeta by Radio Sai.
An audio rendering of the Geeta by Radio Sai.
An audio rendering of the Geeta by Radio Sai.
An audio rendering of the Geeta by Radio Sai.
An audio rendering of the Geeta by Radio Sai.
An audio rendering of the Geeta by Radio Sai.
An audio rendering of the Geeta by Radio Sai.
An audio rendering of the Geeta by Radio Sai.
An audio rendering of the Geeta by Radio Sai.
An audio rendering of the Geeta by Radio Sai.
An audio rendering of the Geeta by Radio Sai.
An audio rendering of the Geeta by Radio Sai.
An audio rendering of the Geeta by Radio Sai.
An audio rendering of the Geeta by Radio Sai.
www.inspiration.yoga-vidya.de Kurzvortrag von Sukadev Bretz aus dem Haus Yoga Vidya Bad Meinberg als Inspiration des Tages.
Kommentar von Sukadev Bretz . Gelesen im Anschluss nach einer Meditation im Haus Yoga Vidya Bad Meinberg. Hier klicken für weitere Infos zu: Seminare bei Yoga Vidya, Ayurveda, Yogalehrer Ausbildung Alle täglichen Inspirationen mp3 mit Player zum Anhören