Podcasts about viii

Will the streak of unbroken book burnings continue? Deep down, inside, is everyone capable of change? Is that monster your dad? Do you love him? Did you have a nice time catching...

On today's episode we bring this month's brain clash. Steven Cheah and White Sox Dave will face off in 5 debate topic for a clashing of the strangest minds.You can find every episode of this show on Apple Podcasts, Spotify or YouTube. Prime Members can listen ad-free on Amazon Music. For more, visit barstool.link/thedogwalk

У 2022-му вилітала з колегами останнім літаком українських авіаліній із Мюнхена в Київ, сповнена тривоги та страху за наше майбутнє. Через 4 роки відчуття дуже схоже, але тепер мені страшно за європейцівАвтор: Олена Сотник, правозахисниця, народний депутат VIII скликання, директорка RasmussenGlobal Ukraine, радниця віце-премʼєра з європейської інтеграціїНачитала: Наталія Чекаль

La muerte de Álvaro Obregón. Conoce los detalles que estuvieron al rededor de su asesinato. ¿Fue una confabulación de los cristeros? ¿Qué papel jugaron en este suceso León Toral y la Madre Conchita?

I. The Setup — Obedience Leads Into a Storm Jesus initiates the journey: “Let's cross to the other side.” They obey—and encounter chaos. Obedience does not exempt us from storms. The storm is real, violent, and life-threatening. II. Understanding Fear Fear activates survival instincts (fight, flight, freeze). Fear bypasses logic and clouds perception. Logically: Jesus said they would reach the other side. Jesus was physically in the boat. Yet fear overrides what they know to be true. Fear is not failure—it is a signal. III. The Question Beneath the Panic “Teacher, don't you care?” The storm triggered survival fear. But the deeper fear was abandonment. When storms arise, we question God's heart. Fear whispers: “You are not safe because you are not in control.” Faith says: “I may not be in control, but He is present.” IV. Question Your Fear Jesus asks: “Why are you afraid?” Not condemnation—diagnosis. Fear reveals misplaced trust. The storm did not create fear; it exposed what was already in them. They trusted the waves more than His presence. V. The Sleeping Christ Jesus sleeping is not indifference. His rest reveals sovereignty. The sleeping Christ is not the absent Christ. VI. Authority Over Chaos Jesus does not pray for the storm to stop—He commands it. In Scripture, the sea represents chaos and disorder. Only God rebukes the sea. Jesus speaks directly to creation—and it obeys. This is divine authority on display. VII. Two Fears in the Passage Survival Fear – panic, loss of control, fear of death. Reverent Fear – awe at divine authority. The first fear leads to frenzy. The second fear leads to worship. When Christ's authority becomes greater than your storm, anxiety shrinks. VIII. The Invitation Jesus never promised a storm-free existence. He revealed Himself as Lord over storms. Peace is not the absence of waves. Peace is the presence of Jesus in the boat. Mature faith is anchored in Him—not in outcomes, control, or calm circumstances. When authority produces awe, fear no longer rules you.

From 2024: Our hosts revisit Wrestlemania VIII.

I. Introduction: The Message and Mission of Victory Church Overview of the Victory Church podcast: teaching and worship messages. Church mission: reaching the lost, restoring the broken, reviving believers. Central theme: the faithfulness of God — His dependability, reliability, and trustworthiness. II. Understanding God's Faithfulness Our faith rests not on our faithfulness, but on God's proven record. Encouragement to know, memorize, meditate on, and live by the Word of God. God's faithfulness remains constant despite life's ups and downs. III. Lesson from 2 Chronicles 16:7–10 — King Asa and the Prophet Hanani The prophet (“seer”) rebuked Asa for relying on human power instead of God. The “eyes of the Lord” search the earth for loyal hearts to strengthen. Asa's foolish anger at correction serves as a warning against pride and spiritual resistance. IV. The Role of Prophets, Pastors, and Counselors God speaks through His servants to bring clarity and correction. The danger of isolation: believers need pastors, accountability, and spiritual community. The “one another” principles of the New Testament — loving, praying for, and encouraging one another. V. The Importance of Church and Unity Jesus Himself regularly attended worship. Countering cultural messages that say believers don't need church or pastors. The power of unity — believers praying, worshiping, and standing together. VI. Relying on God, Not Natural Thinking Asa's mistake: trusting human wisdom instead of divine guidance. Distractions and deception are the enemy's primary tools. The Word of God renews the mind and guards against subtle lies. VII. The Power and Necessity of the Word The Word is a hammer that breaks strongholds and transforms hearts. Sermons and Scripture are tools for shaping believers — not short motivational talks. The preaching of the Word remains essential even when unpopular. VIII. Staying Teachable and Humbly Receiving Correction King Asa's downfall was pride and resistance to counsel. Believers should remain humble, lifelong learners open to godly wisdom. Experience becomes true learning only when processed through the Word and wisdom. IX. God's Faithfulness and Our Loyal Hearts God seeks loyal, not perfect, hearts. Loyalty involves repentance, humility, and trust. God desires to show Himself strong for His people just as He has in the past. X. Bearing Fruit at Every Stage of Life Believers can bear fruit even in old age. Mentorship: older generations have wisdom to pass on to younger ones. Fruitfulness includes spiritual influence and discipleship, not just activity. XI. Conclusion: A Call to Worship and Renewal God's character is unchanging—He remains faithful even when we are faithless. Invitation to pray, worship, and recommit to trusting God. Affirmation that God continues to work, bless, and restore His people through His faithfulness.

A new Ghost Hackers track. This was created in AUM using the Thor synth (by Reason), Hilda synth and Axon3 (beat/drum creator) using Moog MF-1045 (delay) , EOS 2 (reverb) and Revolv (convolution reverb) and Grand Finale (Limiter/Compresser).

Thank you for joining us on this journey through DC Animation. In the episode, Spenser and Cassade will be discussing E15: Humanity and E16: Failsafe from Season 1 of Young Justice. This is an LMG Podcast Production   Facebook Group: https://www.facebook.com/groups/1628612284256101/   Instagram: https://www.instagram.com/lmgpodnetwork?igsh=YTBtMm1kd3k3a3N3   YouTube: https://www.youtube.com/@TheLMGPodcast   Hosts: Spenser Jones

In occasione del seminario "Per una educazione sentimentale. Prevenire e contrastare la violenza di genere. In dialogo con Gino Cecchettin", promosso dal Dipartimento di Scienze della Formazione con la collaborazione del MuSEd “Mauro Laeng” e del Gruppo di Lavoro di Ateneo Public History – Public Memories, che si è svolto il 19 febbraio 2026, al minisindaco Ciaccheri è stata posta la domanda sul ruolo delle istituzioni e del Municipio Roma VIII nella prevenzione e contrasto della violenza di genere.

On today's episode of Beating Cancer Daily, Saranne engages in a heartfelt and humorous conversation with Missy Hall, a talented comedian who has brought laughter to countless audiences and embarked on her cancer journey. With a unique perspective on life and a knack for finding humor in the most unexpected places, Missy exemplifies the power of comedy in the face of adversity. Join us as we delve into Missy's experiences, from her diagnosis to her triumphant return to the stage, and discover how she navigates the delicate balance between cancer and comedy.2025 People's Choice Podcast Awards Best Health Series FinalistRanked the Top 5 Best Cancer Podcasts by CancerCare News in 2024 & 2025,and #1 Rated Cancer Survivor Podcast by FeedSpot in 2024 to 2025. Beating Cancer Daily is listened to in 140 countries across 7 continents and features over 400 original daily episodes hosted by Stage IV survivor Saranne Rothberg. To learn more about Host Saranne Rothberg and The ComedyCures Foundation:https://www.comedycures.org/ To write to Saranne or a guest:https://www.comedycures.org/contact-8 To record a message to Saranne or a guest:https://www.speakpipe.com/BCD_Comments_Suggestions To sign up for the free Health Builder Series live on Zoom with Saranne and Jacqui, go to The ComedyCures Foundation's homepage:https://www.comedycures.org/ Please support the creation of more original episodes of Beating Cancer Daily and other free ComedyCures Foundation programs with a tax-deductible contribution:http://bit.ly/ComedyCuresDonate THANK YOU! Please tell a friend whom we may help, and please support us with a beautiful review. Have a blessed day! Saranne  

Duke and Rogue are back to wrap up Season 9 with WWF WrestleMania VIII! In what may be the Hulkster's last match, The Immortal Hulk Hogan takes on Sid Justice. In the co main event, Macho Man Randy Savage challenges Nature Boy Ric Flair for the World Title. Tune in for all the great takes and more as we put a bow on our ninth season. The post The Year of Duke and Rogue: WrestleMania VIII appeared first on Shining Wizards Network.

The Last Jedi is almost certainly the most divisive Star Wars movie ever made. A brave attempt by writer/director Rian Johnson to subvert audience expectations and take the franchise in a new direction, it's a film that impressed critics with its brave narrative choices but alienated huge sections of the fan base at the same time. The three of us watched this together at the cinema - Rob enjoyed it, Dave and Nath not so much. Will the subsequent 9 years have softened or sharpened those initial opinions? How do we all feel about that Princess Leia in space scene? And why does Kylo Ren need to take his top off? Enjoy the episode as we discuss all this and more, and please share your own hot takes over in our Patreon chat.Join the Redshirt Cinema Club! Support us at patreon.com/redshirtcinemaclub to receive two bonus episodes every month as well as our newsletter, The Civilian Observer.You can also follow us at x.com/redshirtcinema, and get in touch at redshirtcinemaclub@gmail.com. Hosted on Acast. See acast.com/privacy for more information.

Agradece a este podcast tantas horas de entretenimiento y disfruta de episodios exclusivos como éste. ¡Apóyale en iVoox! Episodio 209 del premium donde está la gente a la que queremos un poco más porque paga (Al resto también os queremos, pero algo menos). Hoy la octava parte de "Entre la vida y la muerte". El revolucionario formato de la zona premium en el que contaremos desgarradoras historias en las que pensabais que ibais a morir, pero morir morir, de morir de muerte. Pero ojo, en plan ridículo, no rollo megadrama. Escucha este episodio completo y accede a todo el contenido exclusivo de Misterios Cotidianos (Con Ángel Martín y José L. Descubre antes que nadie los nuevos episodios, y participa en la comunidad exclusiva de oyentes en https://go.ivoox.com/sq/915010

Questo episodio è una perla ritrovata! Mi è stato fatto notare che su "Storia d'Italia extra" in realtà non avevo la prima intervista a Bry, e ahimé sembrava avessi perso quella che era stata una diretta su Facebook. Per fortuna l'ho ritrovata su YouTube, e quindi eccola anche qui! Con Bry, in questa intervista del 2021, parliamo di papato bizantino quando tutto questo era ancora lungi da venire, e facciamo anche accenno alla fine all'epoca in cui ci troviamo, quella di Pipino il breve e Carlo Magno. Buon ascolto! --- Podcast di Bry e Fry (Pontifacts) su Spotify Pontifacts --- Tutti i link di "Storia d'Italia": sito, libri, guerre incivili, patreon, tipeee... ⁠⁠⁠https://linktr.ee/italiastoria⁠⁠⁠ --- Per comprare "Quando Venezia distrusse l'Impero romano": Amazon libro: ⁠⁠⁠https://amzn.to/4gR4tzG⁠⁠⁠ Amazon ebook: ⁠⁠⁠https://amzn.to/4hWFn36⁠⁠⁠ Altre opere letterarie: Per comprare "Ammiano": ⁠⁠⁠acquista fumetto⁠⁠⁠ Per comprare "Per un pugno di barbari":⁠⁠⁠https://amzn.to/3rniBwd⁠⁠⁠ Per comprare "Il miglior nemico di Roma": ⁠⁠⁠https://amzn.to/3Zgzy8w⁠⁠⁠ --- Per supportarmi: ⁠⁠⁠www.patreon.com/italiastoria⁠⁠⁠ ⁠⁠⁠https://it.tipeee.com/italiastoria⁠⁠⁠ Learn more about your ad choices. Visit megaphone.fm/adchoices

Duke and Rogue are back to wrap up Season 9 with WWF WrestleMania VIII!In what may be the Hulkster's last match, The Immortal Hulk Hogan takes on Sid Justice. In the co main event, Macho Man Randy Savage challenges Nature Boy Ric Flair for the World Title.Tune in for all the great takes and more as we put a bow on our ninth season.

I. Introduction Welcome to the Victory Church podcast and Sunday worship gathering. Victory's mission: reaching the lost, restoring the broken, reviving believers.​ Joy and gratitude for being in God's house where worship, prayer, the Word, and fellowship occur.​ Emphasis that God's grace enabled people to be present, overcoming hindrances.​ II. The Nature and Purpose of Prayer Prayer and the Word as central priorities at Victory Church.​ Biblical commands to pray: “men ought always to pray,” “pray without ceasing,” “watch and pray,” “continue earnestly in prayer.”​ Clarification: prayer is not a religious ritual but a relational conversation with a loving Father.​ Prayer as sharing cares, dreams, concerns with God; Scripture as God sharing His thoughts and heart with us.​ III. Reactive vs. Proactive Prayer A. Reactive Prayer Definition: responding to events, crises, and immediate needs after they happen.​ Typical reactive requests: jobs, finances, housing, healing, family and school pressures.​ Affirmation: these needs matter to God; believers should cast all cares on Him.​ Problem: if this is the only kind of praying, discipleship and prayer life are out of alignment with God's best.​ B. Proactive Prayer Definition: creating or shaping situations by praying God's will in advance, not only reacting.​ Example from the Lord's Prayer: “Thy kingdom come, Thy will be done on earth as it is in heaven” as a proactive request.​ Goal: move believers beyond crisis-only praying into kingdom-focused, forward-looking prayer.​ IV. Acts 4 as a Model of Prayer A. Context of Acts 4 Acts as early church history, showing the Spirit-empowered beginnings of the church.​ Peter and John preaching, healing a crippled man, and provoking opposition from religious leaders.​ Authorities command them not to speak or teach in the name of Jesus.​ Connection to today: pressure in culture to silence biblical truth and the name of Jesus.​ B. The Disciples' Response They return “to their own” (the church, fellow believers) when threatened.​ Principle: where you turn in crisis reveals much about your heart.​ They share the report as a prayer request and turn immediately to corporate prayer.​ They pray in alignment with Scripture (Psalm 2) and God's will, not just emotions.​ C. Content of Their Prayer (Acts 4:24–31) Acknowledge God as Creator and Sovereign Lord over heaven and earth.​ Rehearse Scripture about nations raging and rulers opposing the Lord and His Christ.​ Interpret persecution as part of God's sovereign purpose in Christ's suffering.​ Reactive element: “Lord, look on their threats.”​ Proactive element: ask for boldness to speak the Word, and for God's hand to heal with signs and wonders in Jesus' name.​ Result: the place is shaken, all are filled with the Holy Spirit, and they speak God's Word with boldness.​ V. Praying with the Word and God's Will Call to pray not only from need or emotion but aligned with Scripture.​ Examples of praying Scripture over needs (provision, healing, emotional and spiritual needs, relationships).​ Recognition that God's will includes timing; believers must be sensitive and obedient.​ Emphasis: there is power when prayer and the Word are joined.​ VI. From Problem to Launching Pad Observation: in Acts 4, the crisis launches the church into deeper proactive prayer, not retreat.​ Instead of praying primarily for safety and comfort, they pray for greater boldness and impact.​ Application: believers today should ask God to use trials to produce testimony, messages, and greater influence for His glory.​ VII. Call to a Proactive Kingdom Focus A. For Truth and Witness in a Confused Culture Culture tolerates generic “god talk” but reacts strongly to the exclusive claims of Jesus.​ Expect opposition when living and speaking biblical truth, without being obnoxious or hypocritical.​ The church must stand firm on Scripture, not be shaped by social media or worldly opinions.​ B. For Local and Global Mission Victory Church's call: reach Providence and the nations through evangelism and missions.​ Example: missions trips (Kenya, Sierra Leone, Liberia) and conferences to strengthen pastors and churches.​ Appeal for proactive prayer for missions: bold preaching, anointing, signs and wonders, and lasting fruit.​ C. For Revival and Awakening Distinction: revival for the church (bringing believers back to life), awakening for the lost.​ Invitation to pray for souls, discipleship, anointing, revival in churches, and awakening in the nation.​ Desire to create cultures of discipleship, evangelism, missions, and deep engagement with Scripture.​ VIII. Illustrations of Proactive Prayer in History and Life Personal testimony: long season in temporary housing, choosing contentment and kingdom focus while trusting God's timing.​ Application of Matthew 6:33: prioritizing God's kingdom and righteousness, trusting Him to add needed things.​ Biblical example: Job praying for his friends and receiving double restoration.​ Historical examples: John Knox's burden “give me Scotland or I die” and its influence.​ David Brainerd's fervent prayer for Native Americans and resulting impact.​ William Tyndale's martyrdom for translating Scripture and the later spread of English Bibles.​ The Moravians' 100-year prayer meeting and remarkable missionary sending.​ IX. Practical Application and Invitation Challenge: move beyond “needs-only” praying to kingdom-centered, proactive prayer.​ Specific areas to pray proactively: personal walk, church, ministries, missions, national awakening, and social issues.​ Encouragement to stay for times of corporate prayer, lifting up pastors, leaders, and global work.​ Final appeal: cultivate a passion that cries, “Lord, give us souls, give us revival, use my life and this church for Your glory.”

Bernardas Gailius. „Kraujo kvapas“. Išleido leidykla „Aukso žuvys“.1949-ųjų ruduo, okupuotoji Lietuva. Jausdamas, kad karas pralaimėtas ir žūtis neišvengiama, Ventos tėvūnijos partizanų vadas Andrius Karnauskas-Drakonas ieško išeities savo kovotojams. Jis dar nežino, kad blogiausios nuojautos jau pildosi: Ventos tėvūniją taikiniu pasirinko eM Gė Bė specialioji grupė, o operaciją vykdo negailestingas žudikas agentas Maskva. Žemaitijos miškuose prasideda mirtina dvikova, kurioje priešams nebus pasigailėjimo, o išdavystė tykos kiekviename žingsnyje. Tačiau Andrius Karnauskas žino viena: į karą jis išėjo ne tam, kad pralaimėtų. Atšiauriame pogrindyje subręsta planas, pasukantis įvykius netikėta kryptimi. Knygos ištraukas skaito aktorius Sergejus Ivanovas.

In this episode Dr. Jenkins unpacks the perilous aftermath of the Byzantine reconquest of Constantinople, and the extreme ecclesiastical length's the emperor was willing to take to secure the Empire's safety.

Season VIII - Season Finale Vince and Stevie D review Super Bowl Sunday. This is the last episode of the season and the boys will start up again in April.

Dante wakes up in the arms of the young woman who first welcomed him to the Garden of Eden. She's dragging him through Lethe before she forcefully pushes him underwater.This scene is deeply symbolic and allegorical . . . although it raises many more questions than it answers. In fact, it seems to want to leave many things open-ended, a cue that Dante wants us in the poem, working on solutions to the many puzzles he has set.Join me, Mark Scarbrough, as we see the pilgrim Dante cleansed and ready to dance with the seven virtues around Beatrice's chariot.To support this work, consider a one-time donation or a small monthly stipend. You can make either contribution at this PayPal link right here.Here are the segments for this episode of WALKING WITH DANTE:[01:29] My English translation of PURGATORIO, Canto XXXI, Lines 91 - 111. If you'd like to read along or continue the conversation with me, please find the entry for this episode on my website: markscarbrough.com.[03:43] Two notes on the first nine lines: the heart and the shuttle.[06:33] Is this a baptism?[09:46] Three questions that surround the Latin line from the Psalms.[13:43] Why is the dunking so forceful?[15:45] What sign do the four women make over Dante?[17:41] The seven women fill in the details from PURGATORIO, Cantos I and VIII.[19:56] The four women are linked to the classical world; the three women, to the contemplative life.[22:43] Does everything happen to Statius, too? And to other penitent souls?[26:23] How do you express the inexpressible?[28:28] Must our poet forget the CONVIVIO in Lethe?[29:39] Rereading the passage: PURGATORIO, Canto XXXI, lines 91 - 111.

The kings of controversary are with their bro, Dokomoy to watch and discuss MLW's eighth Battle Riot. They may or may not discuss other wrestling and the Beatles

Charis Bible Study hosted by Grace and Faith Fellowship 

Featured in this edition of "The Notebook":*Here comes KU Men's and UCLA Women's teams*Potential #1 seeds in both tournaments*The importance of the FT Line, team length and proper preparation for each game*The NBA trade deadline*Why girls basketball numbers are dipping, and some strategies to fix it

Mystery-Clad Being The Primal Rhythm of Being and the Heart of All Reality by Doug Scott, LCSW I. The Nature of Mystery We have just heard [previous presenter] speak beautifully about the theme of mystery. I want to build on that foundation with a particular question: What is the nature of the mystery that we are exploring? Mystery is not that which cannot be known. Mystery is that which can never be exhausted in all the ways of knowing. It is infinitely knowable—which means we can spend eternity exploring it and never arrive at complete comprehension. Not because it withholds itself from us, but because it is inexhaustible in its richness. This is a crucial distinction. Mystery is not ignorance. It is not a wall we cannot penetrate. Mystery is an ocean we can swim in forever, each stroke revealing new depths, new currents, new wonders. The fullness of mystery—what we might call gnosis—is not a destination we arrive at but a horizon that recedes as we approach, always inviting us further. Ra describes this with precise language when speaking of the fundamental rhythms of intelligent infinity: "The basic rhythms of intelligent infinity are totally without distortion of any kind. The rhythms are clothed in mystery, for they are being itself." (27.7) Clothed in mystery. Not hidden by mystery. Clothed in it—the way a body is clothed, the way we wear our appearance. Mystery is not what conceals being from us. Mystery is being, wearing its own inexhaustibility. So tonight I want to ask: If being itself is clothed in mystery, can we nonetheless discern something of its shape? Its flow? Its fundamental rhythm? Can we, while honoring the inexhaustibility, trace patterns that appear consistently across Ra's teachings—patterns that might illuminate something primal about the nature of reality itself? II. Being as Verb: Does It Have a Shape? Notice that Ra says the rhythms are being itself. Not that being has rhythms. Not that being does rhythms. The rhythms are being. This is being as verb, not as noun. Not a thing that exists, but existence itself as dynamic, self-processing oscillation. What does Ra tell us about the shape of this rhythm? In Session 27.6, we find a remarkable description: "Intelligent infinity has a rhythm, or flow, as of a giant heart beginning with the Central Sun... the presence of the flow inevitable as a tide of beingness without polarity, without finity; the vast and silent all beating outward, outward, focusing outward and inward until the focuses are complete. The intelligence or consciousness of foci have reached a state where their, shall we say, spiritual nature or mass calls them inward, inward, inward until all is coalesced. This is the rhythm of reality." A giant heart. Beating outward, outward... then inward, inward, inward until all is coalesced. This is the shape of being itself: a circulation. Not linear progression, not random chaos, but rhythmic circulation—emanation and return, expansion and coalescence, systole and diastole. III. The Primal Desire: Joy Seeking to Know Itself But why? Why does being beat outward and then inward? What drives the circulation? Ra gives us the answer in the most fundamental teaching of all: "The Creator will know Itself" (27.8). This is the First Distortion, the primal movement from undifferentiated unity toward manifestation. Not "wants to know" as if lacking something—but will, an active, ongoing, generative drive. Here is the crucial insight: This desire is not experienced as lack. It is experienced as Joy. The Creator's desire to know Itself is not a hunger born of deficiency but a fullness seeking to express and discover itself through infinite perspectives. Joy is the fundamental affective quality of being itself. And this Joy can only be fulfilled through experience. The Creator cannot know Itself through static contemplation. Self-knowing requires circulation—going forth into differentiated expression and returning enriched by what the journey has gathered. This means experience is circulation. The going forth and the returning are not separate from experience—they are experience itself in its most fundamental form. IV. The Heart as Locus of Circulation If experience is circulation, and circulation has a pattern—outward, inward, coalescence—then we can ask: Is there a center to this circulation? Is there a locus where the three movements meet? Ra speaks directly to this in Session 82.7: "There is a center to infinity. From this center all spreads. Therefore, there are centers to the creation, to the galaxies, to star systems, to planetary systems, and to consciousness. In each case you may see growth from the center outward." A center from which all spreads. This is the ontological definition of a heart—not merely an organ that pumps blood, not merely a chakra that processes emotion, but the locus of circulation itself. Wherever being localizes—whether as universe, galaxy, star, planet, or person—there exists a heart: a center where the three forces of circulation operate. The Three Forces Outward Flow (Emanation): From the heart, energy emanates. The Original Thought—the Creator's desire to know Itself—pulses forth from this center into manifestation, seeking, exploring, differentiating. Ra speaks of the vast and silent all "beating outward, outward." Inward Flow (Return): To the heart, experience returns. The spiritual nature or mass of the foci "calls them inward, inward, inward." This is what Ra elsewhere calls "spiritual gravity"—the attractive force drawing consciousness back toward center, back toward Source. Coalescence (Integration): Within the heart, what went forth and what returns are integrated. Ra uses several terms for this: coalesced (27.6), distilled (18.5—"distilling from them the love/light within them"), and in other passages, the image of atoms finding "precise distances from each other" to "produce a lattice structure which we call crystalline" (29.23). Coalescence is not mere combination. It is integration that transforms. What went forth as seed returns as harvest. What emanated as question returns as lived answer. The heart distills, processes, and prepares the next arising. V. The Modes of Joy: Yearning, Longing, Rejoicing Now we can go deeper. The three movements—outward, inward, coalescence—are kinetic. They are movements. But what generates them? What is the affective quality that drives the circulation? I want to suggest that the three movements are responses to three prior conditions—three ontological yearnings that are themselves modes of Joy. These yearnings do not cause the movements mechanically; they are the movements in their affective dimension. Yearning (to go forth): At the primal level, yearning is not lack. It is eager desire, anticipation, the joy in becoming. The Old English giernan means "to strive, be eager, desire"—and shares roots with the Greek chaírein, "to rejoice." Yearning is rejoicing—no lack, only eager delight in the adventure about to unfold. This generates the outward flow. Longing (to return): Once consciousness has gone forth and differentiated, a new quality of desire emerges. Longing is desire stretched across the distance that experience has created. The Old English langian means literally "to grow long, to lengthen"—stretching toward what is distant. This is the memory of home pulling homeward, joy stretched toward reunion. This generates the inward flow. Rejoicing (in union): When outward and inward meet in the heart, there is consummation. Rejoicing, from the Latin gaudēre, originally meant "to possess, to enjoy possession of, to have fruition of." It is the joy of completion, of harvest gathered, of distillation accomplished. This generates coalescence and seeds the new arising. And throughout—enjoying. Being in joy. The Old French enjoir means literally "to be placed within joy, to dwell in joy." This is the medium through which the entire circulation occurs. There is no moment outside of joy, because joy is being itself in its affective dimension. VI. The Two Energies Within Us This cosmic pattern is not distant from us. Ra tells us it operates within our own energy system. In Session 49.5-6, Ra describes two types of energy operating within the mind/body/spirit complex: "The most important concept to grasp about the energy field is that the lower, or negative pole, will draw the universal energy into itself from the cosmos. Therefrom it will move upward to be met and reacted to by the positive spiraling energy moving downward from within." "Meanwhile the Creator lies within. In the north pole the crown is already upon the head and the entity is potentially a god." Two flows: one rising from below, drawing universal energy from the cosmos; one descending from within, where the Creator already dwells. The place where they meet—this is what Ra calls kundalini, "the meeting place of cosmic and inner vibratory understanding." This meeting point is our heart, in its deepest sense. The cosmic rhythm that beats through all creation beats through you. The yearning that sends energy outward, the longing that draws it back, the rejoicing where they meet—these are not metaphors. They are the actual dynamics of your being. VII. The Pattern Appears Everywhere This pattern of three forces—outward flow, inward flow, coalescence—appears throughout nature and science. Not because science "proves" metaphysics, but because the same pattern that constitutes being manifests at every scale. Physics: White holes (cosmic emanation) and black holes (cosmic return). The Big Bang as universal outward flow, gravitational collapse as universal inward flow. The strange attractor in chaos theory—which we will watch in a moment—reveals how apparent chaos organizes around a hidden center. Chemistry: Dissipative structures maintain organization through constant circulation of energy—taking in, transforming, releasing. Living systems are precisely such structures. Biology: The heartbeat itself. Systole (contraction, emanation) and diastole (relaxation, reception). Breath: inhalation drawing the world in, exhalation releasing transformed air. The cell taking nutrients in, processing, releasing waste. Psychology: Attachment theory describes the child moving out into the world (secure base), returning to the caregiver (safe haven), and being transformed by the cycle. We spend our lives circulating between independence and intimacy. Neuroscience: The brain itself can be understood as a torus on its side—two hemispheres longing for each other across the corpus callosum, which functions as both veil and bridge. The left hemisphere specializes in focused analysis; the right in holistic context. Neither is complete without the other. The longing between them is the mechanism of integrated consciousness. VIII. Strange Attractor Contemplation   Watch the point move through space. It never repeats. Never traces the same path twice. And yet—it does not wander randomly. Something draws it. Something organizes its apparent chaos.   This is called a strange attractor. "Attractor" because the system is drawn toward it. "Strange" because it has a shape that can never be fully occupied—the trajectory approaches infinitely close but never lands. The point spirals around one wing... then crosses to spiral around the other... then crosses back. Two centers. One circulation. The pattern never settles, never completes, never exhausts itself.   Watch how each spiral tightens toward center... then releases... and is drawn across to begin again. This is what longing looks like when mapped in phase space. The memory of center draws the wandering point. Not forcing—luring. The attractor does not compel. It invites. The point is free at every moment—and at every moment, it is being called.   You are watching the shape of yearning made visible. Going forth... being drawn back... crossing over... spiraling in... releasing out... and being drawn again. The outward is contained by the inward. The inward is activated by the outward. Neither exists without the other. This is circulation. This is life.   Now notice: there is no visible center. You cannot see the attractor itself. You see only the response to it—the endless spiral dance of something being drawn, being lured, being loved into pattern. The attractor is known only by its effects. It is mystery-clad. Present everywhere in the system. Visible nowhere except in what it organizes.   Ra said the rhythms of intelligent infinity are "clothed in mystery, for they are being itself." This is what it looks like when being wears its mystery: infinite complexity, perfect order, inexhaustible novelty—all dancing around a center that can never be possessed, only approached.   Feel how this is also your life. Going forth into experience... being drawn back toward something you cannot name but cannot forget... crossing between worlds—outer and inner, manifest and hidden—spiraling closer, then releasing, then spiraling again. You have never been lost. The attractor has always been calling. Every apparently random movement was already part of the pattern—the inexhaustible pattern that clothes the Center in visible mystery.   The heart beats. Outward, outward... inward, inward... until all is coalesced. This is the rhythm of reality. --- IX. Consolation: We Are Never Alone Before we turn to practice, I want to offer something pastoral. If the cosmic rhythm is yearning-longing-rejoicing, and if this same rhythm operates in you... then your own yearning and longing are not separate from God's. Your ache to return, your restlessness for something more, your homesickness for a home you cannot quite remember—this is God's own longing operating within and through you. You are inside divine longing even as it is inside you. Whitehead called God "the fellow sufferer who understands." But it goes deeper than that. God is not watching our longing from outside. God is longing through us, with us, as us. The yearning you feel is not evidence of God's absence but of God's presence within that very yearning. This means: You are never alone. The sense of alienation—the veil's deepest effect—produces not separation itself, but the felt conviction that separation is absolute. Softening that conviction is the heart of spiritual practice. Not replacing it with certainty of connection—that would be another kind of grasping—but allowing the possibility that we are not alone, that we have never been alone, that aloneness was always appearance rather than reality. And the restlessness? The ache that never quite goes away? This is not meant to be eliminated. It is meant to be tended—like a wound that is healing, like butterfly wings that are still wet, like an infant in arms. The tender, aching place is holy ground. It is where the longing lives. And the longing is the connection. X. Feeling the Torus Within I want to share from my own personal experience, because perhaps you have this too—and if you do not, you can, because it is simply a latent sense organ. You and I have five sense organs that perceive third density space/time: sight, hearing, touch, taste, smell. But did you know that we also have subtle sense organs? These are latent—not often used consciously—but they do arise in us through intuitive knowing and through the empathic connections we make with others. I'd like to share that you can begin to feel a sense of circulation around you. For the past five years or so, I feel this all the time. At my core—at the heart, the central axis of my personal torus—I feel a clockwise circulation spinning within me. But there is also an outward field around me, and this outer field circulates counterclockwise. I feel it. It is my subtle skin. I feel this most acutely when I am connecting with someone else. As a counselor—or simply as a friend—when I am fully aware of what I am doing, I will intentionally extend my toroidal field and connect it with the other person. Sometimes I extend it so far that it encompasses them entirely, depending on what I feel called to do in the moment. When I do this, I essentially become the other person. We are all one self, other-selves in one body, and this is a transposition of consciousness. In the counseling moment, it is myself—Doug—who connects with my client, and then I become embodied inside of their experience. I become that person, in a sense, through the energy. Through this flow, through this exchange of information on the subtle realm, I feel intuitively the blockages or the places of freedom within their aura, within their energy centers, as if they were my own. And so I am able to almost surgically connect with the other person through verbal speaking—articulating what I myself am feeling as if it were my own body on the other side. Because when I join that field, it is my own body. You can learn to do this too.   XI. Living from the Heart To "live from the heart" is not sentimental advice. It is an invitation to conscious alignment with the very structure of being. The heart already functions as this center—it cannot do otherwise, for this is what hearts are. But we can dwell there consciously or unconsciously, harmoniously or in resistance. The center was never absent. The rhythm never ceased. What awakens is not the heart itself but our recognition of it—our willingness to inhabit the center we never left, to feel the pulse we always were, to dance the rhythm that dances us. The yearning that sent you forth on this journey—it was already joy in the guise of anticipation. The longing that draws you homeward—it is joy stretched across the distance you have traveled. And the rejoicing that awaits in the meeting—it is joy consummated, the fullness you have always been moving toward. The heart beats. The mystery clothes itself in rhythm. And we—mystery-clad beings ourselves—pulse with the same life that pulses through all creation. Outward, outward... inward, inward... until all is coalesced. This is the rhythm of reality. This is who we are. * * * Appendix: Key Ra Quotes Referenced Ra 27.6: "Intelligent infinity has a rhythm, or flow, as of a giant heart beginning with the Central Sun... the vast and silent all beating outward, outward, focusing outward and inward until the focuses are complete. The intelligence or consciousness of foci have reached a state where their, shall we say, spiritual nature or mass calls them inward, inward, inward until all is coalesced. This is the rhythm of reality." Ra 27.7: "The basic rhythms of intelligent infinity are totally without distortion of any kind. The rhythms are clothed in mystery, for they are being itself." Ra 27.8: "In this distortion of the Law of One it is recognized that the Creator will know Itself." Ra 82.7: "There is a center to infinity. From this center all spreads. Therefore, there are centers to the creation, to the galaxies, to star systems, to planetary systems, and to consciousness. In each case you may see growth from the center outward." Ra 49.5: "The most important concept to grasp about the energy field is that the lower, or negative pole, will draw the universal energy into itself from the cosmos. Therefrom it will move upward to be met and reacted to by the positive spiraling energy moving downward from within." Ra 49.6: "Meanwhile the Creator lies within. In the north pole the crown is already upon the head and the entity is potentially a god." Ra 18.5: "[T]o experience all things desired, to then analyze, understand, and accept these experiences, distilling from them the love/light within them." Ra 29.23 (Question and Answer summarized): "[A]s the atoms form from rotations of the vibration which is light, they coalesce in a certain manner sometimes. They find distances, inter-atomic distances, from each other at precise distance and produce a lattice structure which we call crystalline." Ra 36.7: "The mass increases, shall we say, significantly but not greatly until the gateway density [7th]. In this density the summing up, the looking backwards—in short, all the useful functions of polarity have been used. Therefore, the metaphysical electrical nature of the individual grows greater and greater in spiritual mass." Ra 52.12: "This octave density of which we have spoken is both omega and alpha, the spiritual mass of the infinite universes becoming one central sun or Creator once again."

I've got more UFO Reports from the Appalachian Mountains, as reported to the National UFO Reporting Center.You can see the videos in the YouTube versions right here:https://www.youtube.com/watch?v=zyqefjBjM4Ahttps://www.youtube.com/watch?v=BVDmC6tRm-Ihttps://www.youtube.com/watch?v=2yXedCqlHPgEmail us!  indarkplacespod@hotmail.comFacebook:https://www.facebook.com/indarkplacespodcastYouTube:https://www.youtube.com/channel/UCdrL6rsNSKeBA31NcU3reXARumble:https://rumble.com/user/InDarkPlacesPatreon:https://www.patreon.com/indarkplacesThe ABCs Of Salvation:A.  ADMIT THAT YOU'RE A SINNER. This is where that godly sorrow leads to genuine repentance for sinning against the righteous God and there is a change of heart, we change our mind and God changes our hearts and regenerates us from the inside out.B.  BELIEVE IN YOUR HEART THAT JESUS CHRIST DIED FOR YOUR SINS, WAS BURIED, AND THAT GOD RAISED JESUS FROM THE DEAD. Believe in your heart that Jesus Christ died for your sins, was buried, and that God raised Jesus from the dead. This is trusting with all of your heart that Jesus Christ is who he said he was.C.  CALL UPON THE NAME OF THE LORD. This is trusting with all of your heart that Jesus Christ is who he said he was. Every single person who ever lived since Adam will bend their knee and confess with their mouth that Jesus Christ is Lord, the Lord of Lords and the King of Kings.

Latvių rašytojos Noros Ikstenos romanas „Motinos pienas“. Vertė Laura Laurušaitė, išleido leidykla „Tyto alba“.Tai jautrus, egzistencinio skausmo, prasmės paieškų ir laisvės troškimo persmelktas pasakojimas, kurio centre – trijų kartų moterų likimai, autentiškumą gniuždančios sovietinės Latvijos fone. Motinos ir dukters ryšio trūkumą kūrinyje simboliškai perteikia vis pasikartojančios įtaigios pieno metaforos. Motinos pienas, kurio gimusiai mergytei neteko ragauti. Pieno stiklinės sovietinėje mokyklos valgykloje, kurios kelia šleikštulį. Pienas kaip ideologinė suspensija, kuria noromis ar nenoromis girdomi tarybinės Latvijos piliečiai. Knygos ištraukas skaito aktorė Neringa Bulotaitė.

A Midtempo collection of music that I like. Soulful Deep House Music. I do not own any of the music. IG: MDTMPDSM Facebook: MDTMPDSM

En este episodio seguimos el camino del alma con los arcanos VI, VII y VIII, nos topamos con un giro inesperado donde el Marsella y el Rider no siguen el mismo orden de cartas, dejándonos con el dilema si el nuevo mundo pone la Fuerza antes que la Justicia. Las invito a que abran su mente y se dejen seducir por este conocimiento ;) bonito viernes bellacas Catalogo BYKAM 2026https://linktr.ee/Bykamaccessories

400 years ago, a brazenly braggadocious begging ‘bedlamite' possibly penned a poem so incantatorily-poignant, so wonder-woundedly-written, so symmetrically and cognitively bruising, that it demands to be memorized and chanted aloud. Let's dive into the song of Tom O'Bedlam. ⇓ ⇓ ⇓Tom O'Bedlam's SongI. From the hag and hungry goblinThat into rags would rend ye,The spirit that stands by the naked manIn the Book of Moons defend ye,That of your five sound sensesYou never be forsaken,Nor wander from your selves with Tom Abroad to beg your bacon,While I do sing, Any food, any feeding,Feeding, drink, or clothing;Come dame or maid, be not afraid,Poor Tom will injure nothing.II.Of thirty bare years have ITwice twenty been enragèd,And of forty been three times fifteenIn durance soundly cagèdOn the lordly lofts of Bedlam,With stubble soft and dainty,Brave bracelets strong, sweet whips ding-dong,With wholesome hunger plenty,And now I sing, Any food, any feeding,Feeding, drink, or clothing;Come dame or maid, be not afraid,Poor Tom will injure nothing.III.With a thought I took for MaudlinAnd a cruse of cockle pottage,With a thing thus tall, sky bless you all,I befell into this dotage.I slept not since the Conquest,Till then I never wakèd,Till the roguish boy of love where I layMe found and stript me nakèd.And now I sing, Any food, any feeding,Feeding, drink, or clothing;Come dame or maid, be not afraid,Poor Tom will injure nothing.IV.When I short have shorn my sow's faceAnd swigged my horny barrel,In an oaken inn I pound my skinAs a suit of gilt apparel;The moon's my constant mistress,And the lowly owl my marrow;The flaming drake and the night crow makeMe music to my sorrow.While I do sing, Any food, any feeding,Feeding, drink, or clothing; Come dame or maid, be not afraid,Poor Tom will injure nothing.V.The palsy plagues my pulsesWhen I prig your pigs or pullen,Your culvers take, or matchless makeYour Chanticleer or Sullen.When I want provant with HumphreyI sup, and when benighted,I repose in Paul's with waking soulsYet never am affrighted.But I do sing, Any food, any feeding,Feeding, drink, or clothing;Come dame or maid, be not afraid,Poor Tom will injure nothing.VI. I know more than Apollo,For oft, when he lies sleepingI see the stars at bloody warsIn the wounded welkin weeping;The moon embrace her shepherd,And the Queen of Love her warrior,While the first doth horn the star of morn,And the next the heavenly Farrier.While I do sing, Any food, any feeding,Feeding, drink, or clothing;Come dame or maid, be not afraid,Poor Tom will injure nothing.VII. The gypsies, Snap and Pedro,Are none of Tom's comradoes,The punk I scorn and the cutpurse sworn,And the roaring boy's bravadoes.The meek, the white, the gentleMe handle, touch, and spare not;But those that cross Tom RynosserosDo what the panther dare not.Although I sing, Any food, any feeding,Feeding, drink, or clothing; Come dame or maid, be not afraid,Poor Tom will injure nothing.VIII.With a host of furious fanciesWhereof I am commander,With a burning spear and a horse of air,To the wilderness I wander.By a knight of ghosts and shadowsI summoned am to tourneyTen leagues beyond the wide world's end:Methinks it is no journey.Yet will I sing, Any food, any feeding,Feeding, drink, or clothing;Come dame or maid, be not afraid,Poor Tom will injure nothing.---------------------------------------Original Harold Bloom interview: https://youtu.be/EVWiwd0P0c0?si=WkhOdDTNrPwp14WS✦

Tras la desaparición del imperio romano en Gran Bretaña la isla cayó en manos de un conjunto de pueblos llegados de la Europa continental, fundamentalmente de lo que hoy es Alemania y Dinamarca. Estos pueblos de origen germánico, los anglos, los sajones y los jutos, se apoderaron paulatinamente de la antigua Britannia romana, donde se encontraron con una población local, los britanos, que estaba tibiamente romanizada. Siempre se creyó que la invasión había sido violenta y se materializó desplazando a los britanos. Esta idea tan bien asentada y glosada por las crónicas de aquella época, entre ellas la de Beda el Venerable, ha evolucionado a raíz de los descubrimientos de la arqueología moderna. Fue un proceso mucho más orgánico y tranquilo en el curso del cual las distintas tribus se fueron colonizando el territorio y asimilando a los britanos. Conforme estos grupos se asentaron, la geografía política de la isla se fragmentó en una serie de reinos rivales conocidos como la Heptarquía. Estos reinos eran Northumbria, Mercia, Anglia Oriental, Essex, Kent, Sussex y Wessex. Este periodo fue una era de guerreros y jefes tribales, pero también el escenario de una de las conversiones al cristianismo más famosas de la historia de Europa. Los germanos abandonaron el paganismo y se pasaron en masa a la iglesia de Roma. En ello tuvo mucho que ver la llegada de la misión gregoriana a Kent en el año 597 y la influencia de las iglesias celtas desde el norte. Aquello marcó un renacimiento cultural que floreció especialmente en los monasterios. Fue en estos centros donde se preservó el conocimiento clásico y donde surgieron obras maestras de la literatura y el arte, como el poema épico Beowulf y los manuscritos iluminados que fusionaban la estética entrelazada germánica con la simbología cristiana. La estructura social anglosajona estaba rígidamente jerarquizada. A la cabeza estaba el rey y su séquito de nobles guerreros, conocidos como “thegns”, que estaban vinculados al monarca por lazos de lealtad personal. Debajo de ellos, la gran mayoría de la población estaba compuesta por los “ceorls”, hombres libres que cultivaban la tierra y formaban la base de la economía, que en la Gran Bretaña de entonces era eminentemente agraria. Esta relativa estabilidad se vio sacudida a finales del siglo VIII con la aparición de una nueva amenaza: las incursiones vikingas. Los ataques escandinavos desmantelaron casi todos los reinos anglosajones. Sólo quedó el de Wessex como último bastión de resistencia con el rey Alfredo el Grande a su cabeza. Alfredo detuvo el avance danés y emprendió ambiciosas reformas educativas y militares. Con los sucesores de Alfredo, especialmente el rey Athelstan, se consolidó por primera vez la idea de una Inglaterra unificada, la llamada “Englaland”. Este periodo de madurez política vio el desarrollo de instituciones administrativas algo más complejas, como el consejo de sabios o Witan, y la división territorial en condados o shires. A pesar de la conquista normanda en 1066, que marcó el fin de la era anglosajona, el legado de este pueblo perduró en el idioma inglés antiguo, en el sistema legal de derecho consuetudinario y en una estructura parroquial que sobreviviría durante siglos, lo que vendría a demostrar que los anglosajones no fueron simples invasores, sino los padres de lo que terminaría siendo Inglaterra. Para tratar este tema nos acompaña Yeyo Balbás, bien conocido por la audiencia de La ContraHistoria y que, aparte de ser toda una autoridad en lo referente a los visigodos, sabe mucho también de los anglosajones. A él se debe la traducción de “Anglosajones. La primera Inglaterra”, el libro de Marc Morris que publicó hace no mucho la editorial Desperta Ferro. Bibliografía: “Anglosajones. La primera Inglaterra” de Marc Morris - https://amzn.to/3NJqE1O “La Inglaterra anglosajona” de Carlos Domínguez - https://amzn.to/4roXcwD “Breve historia de Inglaterra” de Simon Jenkins - https://amzn.to/4t8oLM2 “La formación de Inglaterra” de Isaac Asimov - https://amzn.to/4a2aEiV Colección Grandes Autores de la Literatura Gredos - literaturagredos.com · Canal de Telegram: https://t.me/lacontracronica · “Contra el pesimismo”… https://amzn.to/4m1RX2R · “Hispanos. Breve historia de los pueblos de habla hispana”… https://amzn.to/428js1G · “La ContraHistoria del comunismo”… https://amzn.to/39QP2KE · “La ContraHistoria de España. Auge, caída y vuelta a empezar de un país en 28 episodios”… https://amzn.to/3kXcZ6i · “Contra la Revolución Francesa”… https://amzn.to/4aF0LpZ · “Lutero, Calvino y Trento, la Reforma que no fue”… https://amzn.to/3shKOlK Apoya La Contra en: · Patreon... https://www.patreon.com/diazvillanueva · iVoox... https://www.ivoox.com/podcast-contracronica_sq_f1267769_1.html · Paypal... https://www.paypal.me/diazvillanueva Sígueme en: · Web... https://diazvillanueva.com · Twitter... https://twitter.com/diazvillanueva · Facebook... https://www.facebook.com/fernandodiazvillanueva1/ · Instagram... https://www.instagram.com/diazvillanueva · Linkedin… https://www.linkedin.com/in/fernando-d%C3%ADaz-villanueva-7303865/ · Flickr... https://www.flickr.com/photos/147276463@N05/?/ · Pinterest... https://www.pinterest.com/fernandodiazvillanueva Encuentra mis libros en: · Amazon... https://www.amazon.es/Fernando-Diaz-Villanueva/e/B00J2ASBXM #FernandoDiazVillanueva #anglosajones #inglaterra Escucha el episodio completo en la app de iVoox, o descubre todo el catálogo de iVoox Originals

God Conscious VIII | Mid-Week Service | Pastor Benjamin Whyss

We're tracking Henry's VIII rise from second son to King, the shocking controversy surrounding Anne Boleyn, the moment he took over the Church of England, and the brutal reality of his later years, including the tragic execution of two of his wives. Get ready for some high-stakes history! Welcome to HISTORY CAMP!

The latest songs to hit the pop chart 100 years ago this week! Donate to the podcast through PayPal eloftmpodcast@gmail.com Or subscribe to my comic strip at patreon.com/LNTCS

RAVEL: Sonatina (6.43). M. Ravel (p.). Rapsodia Española (15.34). Orq. de la Sociedad de Conciertos de París. Dir.: A. Cluytens. Alborada del gracioso (Miroirs, nº 4) (arr. para orq.) (7.45). Orq. de París. Dir.: J. Pons. FALLA: Vals capricho (3.21). E. Sánchez (p.).Escuchar audio

THE GOD WHO IS… Overflowing with Loyal LoveHave you ever filled out a job application and they say “tell us about yourself – describe your personality ; your core values”. You know what you write down is going to reveal whether you are qualified or the right fit for the job…  If you started out, “I'm basically a good guy… sharp, creative, personable, responsible…. BUT don't mess with me before my coffee in the morning – whoa – I can be grumpy and moody… Or Im pretty organized, but don't look in my closet… Or I'm patient – I get along with people but there's things that push my buttons… whoa unto you if you do… THE BEAR COMES OUT OF THE CAVE…This would not be recommended if you are looking for a job in HRSociologists say, there are over 4,000 religions in the world – cut and pasted from ancient beliefs and creeds as well as modern day thought…. Many of them with the same question – WHO ARE YOU GOD? Today – we are going to look again about what God says about HimselfWE ARE IN SERIES – THE GOD WHO IS…Looking at the history of the Children of Israel – the IsraelitesGod has chosen them to reveal Himself to the whole world – His nature, His desires, His eternal plan.He promises to keep a covenant with them that He made to their forefathers 1000 years prior – that He would be there God… Fast forward – the foundation of that covenant is now extended through Christ to you and me – That He would be Our GodAs God begins to form and develop the Israelites into His People – essentially Moses asks the same questions in the book of Exodus 33 _ He asks God to reveal Himself  -  in Exodus 34… Only a few times in Scripture – God describes Himself – His character and nature – our anchor text is the moment when God reveals His own character:FOUNDATIONAL SCRIPTUREExodus 34:6–7 (NIV) The Lord, the Lord, the compassionate and graciousGod, slow to anger, abounding in love and faithfulness, maintaining love to thousands, and forgiving wickedness, rebellion and sin. Yet He does not leave the guilty unpunished; He punishes the children and their children for the sin of the parents to the third and fourth generation.We've looked at God's “Self Description:Compassionate — a God moved in His deepest being by our pain.Gracious — a God who gives delightfully undeserved gifts.Slow to anger — a God who is patient and does not rush to judgment.Today we come to the fourth phrase:“abounding in love” — or as we'll say it: “overflowing with loyal love.”LET'S TALK ABOUT “LOYAL LOVE”INTRODUCTION — WHEN SOMEONE STAYSMost of us know what it feels like to wonder if someone will stay.You messed up in a relationship…You failed to follow through on a promise…You disappointed someone who believed in you…And deep down, you're asking:“Are you still here? Or is this the moment you walk away?”Think about those rare moments when instead of walking away, that personlooks you in the eye and says:“I'm hurt - I'm honest about that…but I'm not going anywhere.I made a promise, and I intend to keep it.”That is more than forgiveness.  That is more than a second chance.That is a kind of stubborn grace — a love that doesn't just pardon you, it stays with you.In Scripture, that stubborn, promise-keeping, staying love is not just something God does…It is something God is.I. THE HEBREW WORD —KHESED חֶסֶ (Khawsed) The word translated “love” here is the Hebrew word khesed (חֶסֶד).KHESED IS ONE OF THE RICHEST, HARDEST-TO-TRANSLATE WORDS IN THE ENTIRE BIBLE.NO SINGLE ENGLISH WORD CAPTURES IT.It combines these qualities:Love – genuine affection and care.Generosity – going above and beyond what's required.Enduring commitment – a promise that sticks, even when it hurts.So you'll see it translated in Bible versions as:“steadfast love”“great love”“unfailing love”“lovingkindness”“mercy”“loyal love”Khesed describes promise-keeping loyalty motivated by deep personalcare.How do we contrast it to our ”natural love”, our transactional love? Not contract.Not cold obligation.Not “I'll do my part if you do yours.”Khesed is:“I'm not leaving.I'm not quitting.I'm not withdrawing my heart.”My commitment is not based on your performance, but based on my character of keeping vows, looking passed flaws; being quick to forgive; knowing your potential, trusting your growth; and believing the best;DO YOU HAVE ANY FRIENDS LIKE THAT? COVENANT FRIENDS? I'M BLESSED TO HAVE SOME IN THIS ROOM … Oris Martin's memorial – his daughter was paying tribute to her dad – About his “Loyal Love To Her”HE SAID – “I ll always have your back” MORE DESCRIPTIVE  - ‘I'LL HAVE YOUR BACK LIKE A TIGHT BRA STRAP” (Im going to archive this) II. RUTH — The Lord gave us a s story to reveal it - A HUMAN PICTURE OF KHESEDOne of the clearest illustrations of khesed is found in the OT book of Ruth.Ruth is a Moabite woman from an outside tribe – she  married into an Israelite family.Her husband dies.His brother dies. – according to custom – next in line to provideHer father-in-law dies – last line of supportAll that's left are three widows: Naomi is Ruth's mother-in -law… left with the other two widowed daughters-in-law.Naomi has nothing left to offer.No income.No security.No future.She tells Ruth“Go back to your people. Start over. There's nothing for you with me.”From a human perspective, the logical thing is to leave.But Ruth does the opposite.She says, in essence:“Where you go, I'll go.Your people will be my people.Your God will be my God.I will stay with you—until death.”She binds her future to Naomi's empty future.She chooses the hard, costly road of staying.And as the story unfolds and people watch Ruth keep this promise, they call her faithfulness acts of khesed (see Ruth 3:10–11).Ruth's khesed is not based on Naomi's usefulness, worth, or ability to repay.It is a window into Ruth's character.She is a person of loyal love.She is a person of generous, promise-keeping commitment.And that is what khesed looks like in human form.III. GOD'S KHESED TO JACOB — LOYAL LOVE TO A DECEIVERBut as inspiring as Ruth is, the Bible is clear: No one shows more khesed than God.From earlier generations - Take Jacob – son of IssacJacob is not a moral hero.He lies.He deceives his father.He cheats his brother.He manipulates situations for his own advantage.Yet God chooses Jacob.God repeats to him the promise He gave to Jacob's  grandfather- Abraham:“I'm going to bless you, give you many descendants, and through your family I will bless the nations.”Jacob runs away in fear and shame.For twenty years he lives in exile.Then, on the way back home, terrified of facing his brother, Esau – whom he has cheated for his birthright, Jacob prays:Genesis 32:10 (ESV)“I am not worthy of the least of all the deeds of khesed (steadfast love) and all the faithfulness that you have shown to your servant, for with only my staff I crossed this Jordan, and now I have become two camps.”Jacob is right.He is not worthy.But that's the point.God's khesed was never based on Jacob's worth.It was never “If you perform, I'll stay.”It was always “I have chosen you, and I am committed to My promise.”God's khesed is a display of God's generous loyalty, not Jacob's behavior.IV. GOD'S KHESED TO ISRAEL — HE KEEPS RESCUINGGod's khesed continues into the story of Jacob's descendants—Israel.They end up enslaved in Egypt for hundreds of years.We're told that God “remembers His covenant” with Abraham and Jacob.To “remember” in Hebrew doesn't mean God forgot.It means God is about to act in faithfulness to His promise.So God defeats Egypt, raises up Moses, and leads Israel toward the promisedland.In the song of Moses, after the Red Sea, they sing:Exodus 15:13 (ESV) “You have led in your steadfast love (khesed) the people whom you have redeemed…”Their liberation is called an act of khesed because God is keeping His word.But the story doesn't stay triumphant for long.On the way to the promised land, Israel sees the nations around them, and feargrips their hearts.They doubt that God can protect them.They talk about appointing a new leader to take them back to slavery in Egypt.They are ready to kill Moses.LET THAT SINK IN:God has rescued them.God has provided for them.God has revealed Himself to them. And they want to go back to bondage.God is understandably hurt and angry.But in Numbers 14, Moses intercedes:Numbers 14:19 (NIV) “In accordance with your great love (khesed), forgive the sin of these people…”Moses doesn't base his request on Israel's behavior.He bases it on God's character.“God, be who You are. Do what is consistent with Your khesed.”And God does. He forgives.He recommits Himself to a people who don't want to be committed to Him.V. HUMAN LOVE VS. GOD'S LOYAL LOVEIn the Bible, God is loyal and loving for no other reason than that's who He is.Of course, God desires His people to respond with khesed in return—to love Him truly, to keep covenant, to love others with the same loyal love.But even when they don't… God's khesed remains.The prophet Hosea says:Hosea 6:4 - Israel's khesed is “like the morning mist” —here one moment, gone the next.Our loyalty is often fragile.Our commitment is often temporary.Our promises are often conditional.But God's khesed is enduring.That's why Psalm 136 opens with:“Give thanks to the Lord, for He is good…”And then repeats 26 times:“for His khesed (steadfast love) endures forever.”Over creation.Over history.Over rebellion.Over enemies.Over everything.God's loyal love outlasts human unfaithfulness.VI. JESUS — THE FULLNESS OF GOD'S LOYAL LOVEAfter centuries of Israel breaking their covenant,and after humanity's long history of violence, idolatry, and death…God still keeps His promise in the most dramatic way possible:He becomes human.In Jesus, God binds Himself to us in a new and deeper way.The New Testament writers reach for words like:agapē (ἀγάπη) – self-giving, sacrificial love.eleos (ἔλεος) – mercy, compassion in action.charis (χάρις) – gracious gift, undeserved favor.All of these overlap with the Old Testament idea of khesed.In John 1, we're told that Jesus comes “full of grace and truth.”That phrase “grace and truth” echoes the Hebrew pairing khesed we'emet —“loyal love and faithfulness.”The early followers of Jesus looked at Him and said:“In Him, we have encountered the God of Israelwho is full of loyal love and faithfulness.”Jesus is:The ultimate loyal and loving human,The perfect image of God's khesed in a human life,The one who loves “to the end” (John 13:1).In His life, death, and resurrection, God opens a new future for us and allcreation.Not because we earned it…But because this is who God is:Generous.Loving.Eternally loyal to His promises.VII. WHEN GOD'S LOYAL LOVE TOUCHES USWhen we truly experience the purity and power of God's loyal love shownthrough Jesus, it doesn't leave us neutral.It compels us.It moves us.It reorients us.We begin to reimagine:Why we love God.How we love people.What commitment looks like in a world of easy exits.Because if this kind of khesed is in God's character,it should begin to show up in our character.VIII. HOW WE SHOW KHESED BACK TO GOD AND OTHERS1. Khesed toward God — measured and revealed in faithful devotion, not occasional attention.If God has bound Himself to us in covenant love, we respond not with “casual spirituality,” but with whole-hearted devotion.Choosing Him when it's costly.Trusting Him when we don't see the way.Obeying Him when it would be easier to compromise.We don't earn His khesed by doing this.We reflect His khesed by doing this.2. Khesed toward people — “Staying” love in a Leaving world. We live in a culture of:ghosting,cancelling,quitting,disposable relationships. God calls His people to a different way:In marriage: keeping vows when feelings fluctuate.In friendship: showing up when there's nothing to gain.In church: staying engaged, serving, forgiving, building, instead ofbouncing at the first offense.In community: caring for the vulnerable when they can't pay you back.ILLUST: MARRIAGE - I CHOOSE YOU… OVER AND OVER AGAIN – 45 YEARSIn marriage, I chose you and I choose you againWhen I first begin to date… sitting in her living room – 2 phone calls from different guys – no cell phones or voicemails… I think- shes got a few choices  Then she tells me a “friend” from UCSB is coming down… wants to go to dinnerFine.. no problem… you are friends… “God, if Jan is the one it will all work out”… sitting there watching ‘sports center:… How good of friends are they?  AM I THE CHOSEN ONE? - “God if he tries to kiss her – take a coal from your altar and scorch his lips”A desire to be chosen… our commitment to that choice has protected our vows for 45 years   Khesed IS COVENENTAL LOVE . IT says:“Even when you're empty, I won't withdraw.Even when this is hard, I won't run.Even when you have little to offer, I'll keep showing up.”Not because people always deserve it, but because God is forming His loyal love in us.3. Khesed toward the undeserving — because that's how God loved us.Remember Jacob.Remember Israel.Remember you.We love with khesed not because people have earned it,but because God extended it to us first.“We love because He first loved us.”Story –  I'll call him “ Bryan” (Ryan Inclan) – from Passover Days- 25 years agoPaul Rogers from Intervarsity invited himBryan - Struggling w faith and as much with identity and habitsPaul moved – asked me if I would stay in touch with Bryan – and asked if he could give Bryan my number – I naively said “yes” not really knowing what that would mean - That was probably 25 years ago… Bryan died about a month ago now. Bryan moved to the Bay Area - fought major Bipolar Disorder along with several other Psychological disorders,He'd call up, friendly, hopeful. In a small group - happyThen weeks later - Midnight texts – desperate, self -hating… just been online doing things in chat rooms – struggling with sexual identity… pray for meI'd leave scripture messages – reinforcing this is Who You Are Now… encouraging him to connect with a church – he tried several churches – goes good – then collapses; there was always an enemy – somebody hurt him; offended him; doesn't understand himThrough the years - Dad dies; mother dies… desperationPaul & I drove to SF to get him in a psych hospitalThen Weeks – no communication… maybe he's better… connected with a local group… no… in relapse… hiding… ashamedTwo months later -  manic weeks – all is better… I found a mens group – im praying againMANY TIMES – Im done… You are way beyond my comfort zone… And my pay gradeSomehow we would re-connect – late night  1 hr caounseling calls … Jan would shake her headHe got liver cancer about 6 months ago… Me and a group of people on a Text thread – praying emoji's, heart emoji's… encouraging words and prayersHe died in peace, believing – GOSPELS – Guys tearing open a roof to lower a friend down to be healed.  For 25 years – tearing off guilt, shame, mental torment in short seasons of relief…Bryan finally made it – now he is healedIX. PRACTICAL QUESTIONS FOR OUR HEARTSWhere am I tempted to walk away instead of stay?Where am I loving only as long as it benefits me?Where is God calling me to reflect His loyal love by keeping a promise,extending grace, or refusing to give up?And deeper still:Where have I underestimated God's loyalty to me?Some of you live like God is one failure away from leaving.In Exodus 34 and the whole story of Scripture shout:“His khesed endures forever.”His love Is LOYAL – so much so that:He may discipline. He may confront. But all for your best interestHe may hand you over to the consequences of your choices for a season, so we see clearly the destructive paths we are on.He does not abandon His promises to be with you and guide you through.He does not abandon His people. He is an Everlasting Father.He does not abandon His plan of redemption – toward you or anyone who calls upon HimCONCLUSION — THE GOD WHO WILL NOT LET GOSo when God says of Himself:“I am abounding in love…”He is saying:“I am overflowing with khesed—with loyal, generous, enduring love.I keep My promises.I stay.I do not quit on what I have begun.”Jesus is the ultimate proof of that.He stepped into our story.He took on our flesh.He bore our sin.He rose with new life.He promised to be with us “always, even to the end of the age.”This is THE GOD WHO IS OVERFLOWING WITH LOYAL LOVE.And if that is who He is, then by the power of His Spirit, that is who He is shaping us to become.ALTAR CALL… He is loyal in his love for us… Even when we aren't feeling itMaybe this is new to you – this foreign kind of unconditional love – it was for me – works basedMaybe you sense it right now – he does love you; He wants you to know him… and enter into this Loyal Love we are talking about.You might say – “I'll never be able to keep my end of the deal… I‘ve got too much stuff going on… Yea – but I can say “you've never been loved like this before…” It's transformativeIt starts w Romans 10:9-10 – a vow Altar Call – side room you sense He's pulled back or away from you… But I would ask… Have you pulled back from HimThere are places and things He won't condone or endorse… again It's about love… Strength to break free and walk it out..As we close – make a commitment to come up hereNext time, we'll look at the fifth trait in this powerful description:“THE GOD WHO IS FAITHFUL.” But today, may we rest in His loyal love,and may we mirror that loyal loveto a world that desperately needs to see it.  

references FEBS J. 2008 Mar;275(5):1025-38Mol Med Rep. 2018 Sep 27;18(6):4793–4801Eur J Immunol. 2020 Oct 25;50(11):1643–1652Dawson, J. 1971 Last Lonely Eagle NRPShttps://music.youtube.com/watch?v=KU8kalZM4KE&si=kti7elgiZflGW3tjDylan, B. 1963 Don't Think Twicehttps://music.youtube.com/watch?v=Kv7K9ghgcgA&si=Qp33XJQDNvxK0k-BSchmelzer, JM 1664 Violin Sonatas Romanescahttps://music.youtube.com/playlist?list=OLAK5uy_k8TeNzQczMKnGy8h8DZ5Wgl_JEHxlc-m4&si=wplciKfIq96hReu2

Flying by the seat of our Force-sensitive pants, we revel in one last Traviss title, kicking the conversational bolo-ball around with bounty-hunter-lovin' barve Ryan Davis.  Hear us bounce between topics like harebrained holotoons, from Darth Caedus' imperial ineptitude to such deep-cut detours as The Bella Movie, as Cam prattles on about his semester in Prague until Mustafar freezes over. (Episode translated from Mando'a.)

How does Plato's ideal state collapse? What kind of society does it become, and what does the soul of the person represented by that society look like? Find out as we discuss the origin and development of timarchy, oligarchy, democracy, and tyranny, as well as their corresponding faults!Follow us on X!Give us your opinions here!

Programa de baloncesto NBA conducido por Gonzalo Vázquez y Andrés Monje gracias a Gigantes del Basket. ............................. ESPECIAL PREGUNTAS VIII Octava edición dedicada a los oyentes vía #ElReversoPreguntas ............................. El Reverso estrena el año con otro clásico: la octava edición dedicada a las preguntas de los oyentes. Un nutrido lote de cuestiones de actualidad e historia de la NBA, jugadores y leyendas, valoraciones, calendario futuro y posibilidades, recursos técnicos nuevos y perdidos, y parte de lo que nos habéis planteado a través del hashtag #ElReversoPreguntas que mantendremos siempre activo.

Dealing with Depression: Finding Hope and Victory in the God of All Comfort    Depression is a profound heaviness of soul that the Scriptures describe with raw honesty. The Bible does not employ our modern clinical term, but it portrays the experience vividly: the spirit overwhelmed, the heart cast down, the bones troubled, the soul in despair, even the wish that life would end. Yet the same Word that records this darkness repeatedly declares that God draws near to the brokenhearted, that He is the lifter of the head, that His comfort abounds in affliction, and that joy comes in the morning. Throughout Scripture we see God's choicest servants pass through seasons of deep discouragement. Their stories are recorded not to magnify their weakness but to display God's faithfulness in the lowest places. By examining these lives, and by listening carefully to the voice of God in His Word, we discover divine principles for enduring and overcoming depression from a thoroughly biblical standpoint. I. Elijah: Despair After Victory The prophet Elijah stands as one of the clearest examples. In 1 Kings 18 he experienced one of the greatest public triumphs in redemptive history—fire falling from heaven on Mount Carmel, the prophets of Baal defeated, the people confessing that the Lord is God, and rain ending a three-and-a-half-year drought. Yet in chapter 19, a single threat from Jezebel sends him fleeing in fear and exhaustion. Hear the Word of the Lord in 1 Kings 19:3-4 (KJV): “And when he saw that, he arose, and went for his life, and came to Beersheba, which belongeth to Judah, and left his servant there. But he himself went a day's journey into the wilderness, and came and sat down under a juniper tree: and he requested for himself that he might die; and said, It is enough; now, O LORD, take away my life; for I am not better than my fathers.” Elijah, the man who had just called down fire, now prays for death. He feels his labor has been in vain, that he is no better than his fathers, that everything is “enough.” This is the language of depression: exhaustion, hopelessness, isolation, and suicidal ideation. But observe God's tender response. Verses 5-8: “And as he lay and slept under a juniper tree, behold, then an angel touched him, and said unto him, Arise and eat. And he looked, and, behold, there was a cake baken on the coals, and a cruse of water at his head. And he did eat and drink, and laid him down again. And the angel of the LORD came again the second time, and touched him, and said, Arise and eat; because the journey is too great for thee. And he arose, and did eat and drink, and went in the strength of that meat forty days and forty nights unto Horeb the mount of God.” God does not begin with rebuke. He begins with physical care—sleep, food, water—twice. The angel acknowledges the reality of Elijah's limitation: “the journey is too great for thee.” God remembers that we are dust (Psalm 103:14). When Elijah reaches Horeb, he repeats his complaint in verses 9-10: “And he came thither unto a cave, and lodged there; and, behold, the word of the LORD came to him, and he said unto him, What doest thou here, Elijah? And he said, I have been very jealous for the LORD God of hosts: for the children of Israel have forsaken thy covenant, thrown down thine altars, and slain thy prophets with the sword; and I, even I only, am left; and they seek my life, to take it away.” Depression distorts perspective. Elijah believes he is utterly alone. God gently corrects him in verse 18: “Yet I have left me seven thousand in Israel, all the knees which have not bowed unto Baal, and every mouth which hath not kissed him.” Then God gives Elijah new work and a successor. God meets Elijah in his depression with physical provision, truthful perspective, renewed purpose, and the quiet whisper of His presence (verses 11-13). II. Job: Prolonged Suffering and Overwhelming Grief Few stories portray sustained depression more graphically than Job's. A righteous man suddenly stripped of wealth, children, and health, Job sits in ashes, scraping his sores, wishing he had never been born. Job 3:1-3, 11-13, 20-26 (KJV): “After this opened Job his mouth, and cursed his day. And Job spake, and said, Let the day perish wherein I was born, and the night in which it was said, There is a man child conceived… Why died I not from the womb? why did I not give up the ghost when I came out of the belly? Why did the knees prevent me? or why the breasts that I should suck? For now should I have lain still and been quiet, I should have slept: then had I been at rest… Wherefore is light given to him that is in misery, and life unto the bitter in soul; Which long for death, but it cometh not; and dig for it more than for hid treasures; Which rejoice exceedingly, and are glad, when they can find the grave? Why is light given to a man whose way is hid, and whom God hath hedged in? For my sighing cometh before I eat, and my roarings are poured out like the waters. For the thing which I greatly feared is come upon me, and that which I was afraid of is come unto me. I am not at ease, neither am I quiet, neither have I rest; but trouble cometh.” Job's anguish is physical, emotional, and spiritual. He cannot eat without sighing; anxiety and dread consume him. His friends' misguided counsel only deepens the wound. Yet through forty-two chapters God allows Job to pour out every complaint. God does not silence him. Finally, in chapters 38–41, the Lord speaks—not with easy answers, but with a revelation of His sovereign wisdom and power. Job's response in 42:5-6: “I have heard of thee by the hearing of the ear: but now mine eye seeth thee. Wherefore I abhor myself, and repent in dust and ashes.” Seeing God afresh brings repentance, humility, and eventual restoration. Job's depression lifts not when circumstances immediately improve, but when he encounters the majesty and goodness of God in a deeper way. III. David: The Psalms of the Cast-Down Soul No biblical figure gives us more transparent language for depression than David. The Psalms are filled with his cries from the depths. Psalm 42:1-11 (KJV): “As the hart panteth after the water brooks, so panteth my soul after thee, O God. My soul thirsteth for God, for the living God: when shall I come and appear before God? My tears have been my meat day and night, while they continually say unto me, Where is thy God? When I remember these things, I pour out my soul in me: for I had gone with the multitude, I went with them to the house of God, with the voice of joy and praise, with a multitude that kept holyday. Why art thou cast down, O my soul? and why art thou disquieted in me? hope thou in God: for I shall yet praise him for the help of his countenance. O my God, my soul is cast down within me: therefore will I remember thee from the land of Jordan, and of the Hermonites, from the hill Mizar. Deep calleth unto deep at the noise of thy waterspouts: all thy waves and thy billows are gone over me. Yet the LORD will command his lovingkindness in the daytime, and in the night his song shall be with me, and my prayer unto the God of my life. I will say unto God my rock, Why hast thou forgotten me? why go I mourning because of the oppression of the enemy? As with a sword in my bones, mine enemies reproach me; while they say daily unto me, Where is thy God? Why art thou cast down, O my soul? and why art thou disquieted within me? hope thou in God: for I shall yet praise him, who is the health of my countenance, and my God.” Notice David's pattern: honest lament (“my tears have been my meat,” “all thy waves and thy billows are gone over me”), self-exhortation (“Why art thou cast down, O my soul? … hope thou in God”), remembrance of God's past faithfulness, and confident expectation of future praise. Psalm 43 continues the same theme, ending with the identical refrain. Psalm 77 shows Asaph following the same path—remembering God's mighty deeds until hope revives. Psalm 88 is perhaps the darkest psalm, ending without explicit resolution on earth, yet still addressed to “LORD God of my salvation.” Even unresolved sorrow is brought to God. IV. Jeremiah: The Weeping Prophet Jeremiah's ministry spanned decades of rejection and judgment upon Judah. He is called “the weeping prophet” for good reason. Lamentations 3:1-20 (selected verses, KJV): “I am the man that hath seen affliction by the rod of his wrath. He hath led me, and brought me into darkness, but not into light… He hath hedged me about, that I cannot get out: he hath made my chain heavy. Also when I cry and shout, he shutteth out my prayer… He hath filled me with bitterness, he hath made me drunken with wormwood… And thou hast removed my soul far off from peace: I forgat prosperity. And I said, My strength and my hope is perished from the LORD: Remembering mine affliction and my misery, the wormwood and the gall. My soul hath them still in remembrance, and is humbled in me.” Jeremiah feels God has become his enemy, that prayer is blocked, that hope has perished. Yet in the very center of Lamentations comes one of the most hope-filled passages in Scripture, verses 21-26: “This I recall to my mind, therefore have I hope. It is of the LORD's mercies that we are not consumed, because his compassions fail not. They are new every morning: great is thy faithfulness. The LORD is my portion, saith my soul; therefore will I hope in him. The LORD is good unto them that wait for him, to the soul that seeketh him. It is good that a man should both hope and quietly wait for the salvation of the LORD.” Jeremiah preaches to himself the truth of God's character. Remembering God's steadfast love and faithfulness becomes the turning point. V. Other Examples: Moses, Hannah, Jonah, Paul Moses, burdened with leading a complaining people, cries in Numbers 11:11-15 (KJV): “And Moses said unto the LORD, Wherefore hast thou afflicted thy servant? and wherefore have I not found favour in thy sight, that thou layest the burden of all this people upon me? … I am not able to bear all this people alone, because it is too heavy for me. And if thou deal thus with me, kill me, I pray thee, out of hand, if I have found favour in thy sight; and let me not see my wretchedness.” God responds by sharing the burden with seventy elders and providing meat—practical help and companionship. Hannah, barren and provoked, is “in bitterness of soul” (1 Samuel 1:10). She pours out her soul before the Lord, and though her circumstances do not change immediately, “her countenance was no more sad” (1:18) after entrusting her grief to God. Jonah, angry at God's mercy to Nineveh, prays in Jonah 4:3 (KJV): “Therefore now, O LORD, take, I beseech thee, my life from me; for it is better for me to die than to live.” God patiently teaches him through a plant, a worm, and a wind. Even the apostle Paul knew despair. In 2 Corinthians 1:8-10 (KJV): “For we would not, brethren, have you ignorant of our trouble which came to us in Asia, that we were pressed out of measure, above strength, insomuch that we despaired even of life: But we had the sentence of death in ourselves, that we should not trust in ourselves, but in God which raiseth the dead: Who delivered us from so great a death, and doth deliver: in whom we trust that he will yet deliver us.” Paul's despair drove him deeper into dependence upon the God who raises the dead. VI. The Lord Jesus: Sorrow Without Sin Our Savior Himself entered into sorrow. In Gethsemane, Matthew 26:38 (KJV): “Then saith he unto them, My soul is exceeding sorrowful, even unto death: tarry ye here, and watch with me.” He sweat as it were great drops of blood (Luke 22:44). Yet He submitted: “not my will, but thine, be done.” Hebrews 5:7 speaks of His “strong crying and tears.” Christ identifies with our weakness and intercedes for us as One touched with the feeling of our infirmities (Hebrews 4:15). VII. God's Promises of Comfort and Deliverance The Scriptures abound with assurances: Psalm 34:17-19 (KJV): “The righteous cry, and the LORD heareth, and delivereth them out of all their troubles. The LORD is nigh unto them that are of a broken heart; and saveth such as be of a contrite spirit. Many are the afflictions of the righteous: but the LORD delivereth him out of them all.” Isaiah 41:10 (KJV): “Fear thou not; for I am with thee: be not dismayed; for I am thy God: I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness.” 2 Corinthians 1:3-4 (KJV): “Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort; Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God.” Psalm 30:5 (KJV): “For his anger endureth but a moment; in his favour is life: weeping may endure for a night, but joy cometh in the morning.” VIII. How Believers Today Can Deal with Depression and Gain Victory from a Biblical Standpoint The examples and promises above yield clear, scriptural pathways for fighting depression today: Bring every feeling honestly before God. The Psalms model unfiltered lament. Do not hide your despair; pour it out. God invites it and can handle it. Preach truth to yourself. Like David and Jeremiah, recall God's character, past faithfulness, and unchanging promises. Speak Scripture aloud when feelings contradict truth. Care for the body God gave you. Elijah's story reminds us that exhaustion, hunger, and isolation exacerbate depression. Sleep, nourishment, exercise, and medical care when needed are acts of stewardship, not lack of faith. Seek godly community. Elijah felt alone, but was not. Isolation feeds depression; fellowship counters it. Confess faults, bear burdens, receive prayer (James 5:16; Galatians 6:2). Fix your eyes on Christ. He endured the cross for the joy set before Him (Hebrews 12:2). Our light affliction works an eternal weight of glory (2 Corinthians 4:17-18). The gospel assures us that nothing can separate us from God's love (Romans 8:38-39). Wait upon the Lord with hope. Seasons of darkness do not last forever. “They that wait upon the LORD shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint” (Isaiah 40:31). Victory is not always immediate deliverance from the feeling of depression, but it is certain triumph through union with Christ. Even if the night lingers, the Morning Star has risen in our hearts (2 Peter 1:19). One day He will wipe away every tear (Revelation 21:4). Until then, we walk by faith, anchored in the God who has never forsaken His own. The same God who sustained Elijah under the juniper tree, lifted Job from the ash heap, turned David's mourning into dancing, and carried Jeremiah through the furnace is your God. He is faithful. Hope in Him, and you shall yet praise Him, who is the health of your countenance and your God.

On termine cette promenade au cœur des légendes en Terre de Meuse avec une figure aussi discrète que mystérieuse : Saint-Mort. Nous sommes au VIIIᵉ siècle. Ermite, il aurait vécu sur les hauteurs d'Haillot, à l'endroit même où se dresse aujourd'hui la chapelle qui lui est dédiée, et son nom résonne encore jusque dans l'église Saint-Mort de Huy. On découvre l'histoire et les légendes qui entourent ce personnage avec Marc Houbart, de la Maison du Tourisme Terre de Meuse et Fanny Cuisset. Merci pour votre écoute Un Jour dans l'Histoire, c'est également en direct tous les jours de la semaine de 13h15 à 14h30 sur www.rtbf.be/lapremiere Retrouvez tous les épisodes d'Un Jour dans l'Histoire sur notre plateforme Auvio.be :https://auvio.rtbf.be/emission/5936 Intéressés par l'histoire ? Vous pourriez également aimer nos autres podcasts : L'Histoire Continue: https://audmns.com/kSbpELwL'heure H : https://audmns.com/YagLLiKEt sa version à écouter en famille : La Mini Heure H https://audmns.com/YagLLiKAinsi que nos séries historiques :Chili, le Pays de mes Histoires : https://audmns.com/XHbnevhD-Day : https://audmns.com/JWRdPYIJoséphine Baker : https://audmns.com/wCfhoEwLa folle histoire de l'aviation : https://audmns.com/xAWjyWCLes Jeux Olympiques, l'étonnant miroir de notre Histoire : https://audmns.com/ZEIihzZMarguerite, la Voix d'une Résistante : https://audmns.com/zFDehnENapoléon, le crépuscule de l'Aigle : https://audmns.com/DcdnIUnUn Jour dans le Sport : https://audmns.com/xXlkHMHSous le sable des Pyramides : https://audmns.com/rXfVppvN'oubliez pas de vous y abonner pour ne rien manquer.Et si vous avez apprécié ce podcast, n'hésitez pas à nous donner des étoiles ou des commentaires, cela nous aide à le faire connaître plus largement. Hébergé par Audiomeans. Visitez audiomeans.fr/politique-de-confidentialite pour plus d'informations.

gentleness, meekness, fruit of the Spirit, sanctification

"Referring patients to audiology early on has shown dramatic reduction in hearing loss or complications because the audiologist can really see where were they at before they started chemotherapy, where were they at during, if they get an audiogram during their treatment. And then after treatment, it's really important for them to see an audiologist because this is really a survivorship journey for them. And as nurses, the 'so what': We are the first line of defense," ONS member Jennessa Rooker, PhD, RN, OCN®, director of nursing excellence at the Tampa General Hospital Cancer Institute in Florida, told Jaime Weimer, MSN, RN, AGCNS-BS, AOCNS®, manager of oncology nursing practice at ONS, during a conversation about ototoxicity in cancer care. Music Credit: "Fireflies and Stardust" by Kevin MacLeod Licensed under Creative Commons by Attribution 3.0  Earn 0.5 contact hours of nursing continuing professional development (NCPD) by listening to the full recording and completing an evaluation at courses.ons.org by January 9, 2027. The planners and faculty for this episode have no relevant financial relationships with ineligible companies to disclose. ONS is accredited as a provider of nursing continuing professional development by the American Nurses Credentialing Center's Commission on Accreditation. Learning outcome: Learners will report an increase in knowledge related to the management of ototoxicity after chemotherapy treatment. Episode Notes  Complete this evaluation for free NCPD.  ONS Podcast™ Cancer Symptom Management Basics series ONS Voice articles: Oncology Drug Reference Sheet: Cisplatin Oncology Drug Reference Sheet: Carboplatin Oncology Drug Reference Sheet: Oxaliplatin FDA Approves Sodium Thiosulfate for Cisplatin-Associated Ototoxicity in Pediatric Patients ONS book: Clinical Manual for the Oncology Advanced Practice Nurse (fourth edition) American Cancer Society resources: 4 Causes of Hearing Problems for Cancer Survivors Cancer Survivors Network American Speech-Language-Hearing Association (ASHA) Hearing Loss: An Under-Recognized Side Effect of Cancer Treatment Embedded Ear Care: Audiology on the Cancer Treatment Team American Society of Clinical Oncology (ASCO) Annual Meeting abstract: Innovative Infusion Center Assessments of Chemotherapy-Induced Neurotoxicities: A Pilot Study Supporting Early and Routine Screenings as Part of Survivorship Programs Children's Oncology Group supportive care endorsed guideline: Prevention of Cisplatin-Induced Ototoxicity in Children and Adolescents With Cancer: A Clinical Practice Guideline Ear and Hearing article: Roadmap to a Global Template for Implementation of Ototoxicity Management for Cancer Treatment International Ototoxicity Management Group (IOMG) IOMG Wikiversity page Shoebox hearing assessments World Health Organization initiative: Make Listening Safe To discuss the information in this episode with other oncology nurses, visit the ONS Communities. To find resources for creating an ONS Podcast club in your chapter or nursing community, visit the ONS Podcast Library. To provide feedback or otherwise reach ONS about the podcast, email pubONSVoice@ons.org. Highlights From This Episode "At different pitches, the eardrums move faster or slower, signaling the inner ear, or the cochlea—the thing that looks like a snail in the pictures. The cochlea has fluid and hair cells inside of it that receive movements from the eardrum. The hair cells change the movement into electrical signals that actually go to the auditory nerves or the cranial nerve VIII." TS 2:15 "Ototoxicity is an umbrella term for some sort of exposure to a toxin that causes damage to the inner ear. These toxins can be in the environment, such as loud or different noises, or they can be from medications, including antibiotics or commonly cancer treatments, such as radiation chemotherapy. Some common chemotherapies can be platinum-based chemotherapies like cisplatin or carboplatin. And then what patients are experiencing if they have ototoxicity can be hearing loss." TS 3:15 "The hypothesized mechanism of action is that the chemicals like the platinum compound in cisplatin … that platinum compound travels through our bloodstream. Since chemotherapy is systemic, it'll go to the inner ear, and it gets stuck there by binding to the cellular DNA in that cochlea, or that snail-looking image. That initiates the release of the reactive oxygen species, which are really trying to help clean it out, but releases such high levels that it ends up causing damage to those inner ear hairs. These inner ear hairs cannot regenerate themselves, so then they're permanently damaged. And remember we said that those hairs send electrical signals to the brain that recognize sound. So that function is permanently gone once those hair cells are damaged." TS 7:10 "I definitely think this is a huge interdisciplinary collaborative effort. As nurses and advanced providers, we're assessing and providing education. Our medical oncologists are doing those dose modifications and submitting those audiology referrals. The radiation oncologists are very important to know about this—maybe dose localization awareness. Maybe they do some changes with the doses. And then our audiologists and [ear, nose, and throat physicians], they can do that diagnostic confirmation and any rehabilitation measurements and really monitor them throughout their journey as well. And nurse navigators play a huge part in making sure those patients get those referrals, because a lot of the time the audiologists aren't in the cancer clinic, so they may have to go to another location or may need help coordinating with all their appointments that they have." TS 22:28 "We had a really innovative way of monitoring the hearing that a couple other studies have also tested. It's a remote point-of-care hearing screen. It was on [a tablet] with calibrated headphones. And then it's a paid-for subscription to an audiology testing platform. … Myself, along with a couple of other nurses, were trained how to use this testing device with the tablet and the headphones and the software program. And it was a quick down-and-dirty portable hearing assessment for patients. So anyone who was new to cisplatin, never gotten cisplatin treatment before, was enrolled into the study, and they received a hearing test every time that they came for chemo, and we gave it to them during their hydration." TS 28:59  

Shelby Houston In Memory of Richard Houston On December 3rd, 2021, Richard Houston, a 21-year Mesquite PD veteran, answered a domestic disturbance call and tragic events unfolded and he did not make it home that night. Being a family member or a friend of a first responder can be very rewarding as you have a front row seat of a true servant, a role model, and a hero. However tragedy can watch from afar and show up and cause a loved to receive a life changing phone call that will shape everyone's future. Richard was a dedicated husband, incredible father to his children and a dedicated peace officer that left this world too soon.  Before he responded to that call and left this world he sent his daughter, Shelby, a sweet and reassuring text that he and her mom will aways have her back. At her father's funeral she gave a breathtaking eulogy that inspired so many as it truly showed the beautiful side of humanity as Shelby spoke of forgiveness. This is her story of resiliency, faith and the incredible journey she is now a part of. The ATO is honored to sit down with this amazing young woman as she tells her story of her new “Why” in life and how she honors her father. Here to help tell this story we also are honored to welcome on the Honorable Judge Rainey Webb and her husband, former Dallas SWAT member Chris Webb. “If you are serious about your dream, surround yourself with people who love you well” -Bob Goff  Mesquite Police Officer Richard Houston Badge #821 End of Watch December 3rd,2021 www.shelbyhouston.org WWW.BOBGOFF.COM

The Christmas Eve ghost story is a fine old tradition associated with Victorian and Edwardian England, one that’s been making a comeback on both sides of the Atlantic. Since 2018, Bone and Sickle has enthusiastically embraced the custom. Our offering for 2025, is “The Other Bed” written by E.F. Benson in  1912 and read for us by Mrs. Karswell. Previous Christmas ghost stories are linked here in our website show notes  (2018, 2019, 2020, 2021, 2022 , 2023, and 2024.)

Today's podcast features 4 stories that involve people who were trapped – with “no way out.” The audio from all four stories has been pulled from our main YouTube channel, which is just called "MrBallen," and has been remastered for today's podcast.Story names, previews & links to original YouTube videos:#4 -- "Frozen in Fear" -- A landlord makes a grisly discovery (Original YouTube link -- https://www.youtube.com/watch?v=w-OLxaEnFJc)#3 -- "Runaway" -- A student runs away, then a CCTV camera locates him (Original YouTube link -- https://www.youtube.com/watch?v=TZ8EGOEc7uw)#2 -- "Balloon" -- A fun tourist attraction turns deadly (Original YouTube link -- https://www.youtube.com/watch?v=XCAXfw9MDxg)#1 -- "The Package" -- A recent story about the dangers of old elevators (Original YouTube link -- https://www.youtube.com/watch?v=242QjjilqIE) For 100s more stories like these, check out our main YouTube channel just called "MrBallen" -- https://www.youtube.com/c/MrBallenIf you want to reach out to me, contact me on Instagram, Twitter or any other major social media platform, my username on all of them is @mrballen Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.