Podcasts about modern islam

Muhammad Hassan Ilyas is a young theologian, researcher, and expert in ancient Arabic literature and language. He was born in Karachi in July 1988 and is a member of a scholarly family in the Indo-Pak region. His grandfathers, Mawlana Ishaq Alvi (Deoband) and Allama Muhammad Tahseen (Amroha), are both considered great academics of the Deobandi School of thought. Ilyas is inspired by the famous Islamic scholar Javed Ahmed Ghamidi. He is the Director of Research at Ghamidi Center in the USA. 00:00 Intro 01:44 Does Hassan want to take authority of Islam? 04:40 Traditional vs Modern Islamic Interpretation 12:09 The power of questioning in Islam 14:36 Equality & Abuse of Power 27:57 Polygamy in Islam 31:18 Freedom of Belief in Islam 37:05 Intellectual Pursuit of Religion 44:34 Islam's Perspective on Psychedelics 52:02 Importance of Religion 56:00 Science & Islam 01:09:21 Hassan's Opinion on Javed Ahmad Ghamidi 01:18:50 Hassan's relationship with Javed Ahmad Ghamidi 01:22:15 Hate Speech in Jummah Khutba 01:25:04 Outro

Leave the UN-ATTAINABLE CULTURAL ideologies of Islam that has trickled down to our generation, and accept the TRUE Islam that is solely based off of our Perfect & Merciful Lord who has taught us beautifully through His beloved Servant, Prophet Muhammad (SAW) ! Our very own generation of people are diverting from the path of the Truth because of their flawed belief that this Religion cannot be followed without having to sacrifice the enjoyment of the blessings in this world. Now this responsibility is upon YOU to help steer our generation & the coming generations to the correct path by showing them the BALANCE of this Deen without falling into any of the extremes, and to show that even after sinning in our own ways from weakness, we may still gain the pleasure of our Lord, the Most-Appreciative (Ash-Shakur). We present this warm invitation to anyone who wants to accept, support, and spread this channel with a FOLLOW and a SHARE to your friends & to our future family who may benefit, which then may return as Sadaqah Jariyah for us all, insha'Allah. Yours and our reward is with Allah, alone. And we do this for the sake of Him only (SWT). This is @fartaha_theory, and we are here to stay, Insha'Allah. Welcome,Assalamualikum (Peace be with you) !

Have you ever wondered what Ramadan is about or what happens during that time? I've wondered the same and decided to put my google skills and resources to use!In this week's episode, we start with a guided meditation where you use your imagination to get to the basin of peace. When you do this meditation, it's recommended that you set 10min of uninterrupted time aside so you can receive the full benefits of this meditation. As always, take a deep breath and relax...Afterward, we get into details about Ramadan and my connection to the holiday. Ramadan is a holiday celebrated by Muslims to get closer to God through prayer and do good to humanity. In this episode, I will share a brief history of Ramadan, how it's celebrated, why it's celebrated, and how we can support those who celebrate it. References from the episode:“What Is Ramadan and when is it?”“Ramadan 101: All You Need To Know About The Holy Month.”What Do Muslims Believe?: The Roots and Realities of Modern Islam, by Ziauddin SardarMeditation music provided by Chris Collins at indiemusicbox.comDP the Unknown provides episode theme music titled "Here/If"Be sure to follow the social media accounts to stay updated on episodes, highlights, and behind-the-scenes pics.

In this episode, we speak with Alyssa Gabbay about her recent new book Gender and Succession in Medieval and Early Modern Islam: Bilateral Descent and the Legacy of Fatima (I.B. Tauris, 2020). The book shows that contrary to assumptions about Islam's patrilineal nature, there is in fact precedent in pre-modern Islamic history of Muslims' recognition of bilateral descent, or descent from both the mother and the father – though, of course, bilateral descent was by no means universally acknowledged. Although not the only example of this argument, Muhammad's daughter Fatima is essential to the study because of her status in both Sunni and Shi'i societies historically as well as because especially Shi'is have used the example of Fatima, through whom Muhammad's lineage can be traced, to argue in support of bilateral descent. In our conversation, we discuss the concept of bilateral descent and its three components of women as mothers, heiresses, and successors; Fatima's relevance and significance to the discussion of descent and as a representative of bilateral descent; parallels between Mary the mother of Jesus and other pious women in Muslim history; Fatima's claim to fadak as her inheritance and its impact on Sunni and Shi'i history; and female rulers in Muslim history. The book would make for an enjoyable and educational read for anyone interested in gender studies, Islam and gender, female authority, biographical studies, medieval Islam, and Islamic history, and would make for a great resource for both undergraduate and graduate Islam courses. Shehnaz Haqqani is Assistant Professor of Religion at Mercer University. Her primary research areas include Islam, gender, and questions of change and tradition in Islam. She also vlogs on YouTube; her videos focus on dismantling the patriarchy and are available at: https://www.youtube.com/channel/UClvnmSeZ5t_YSIfGnB-bGNw She can be reached at haqqani_s@mercer.edu.   Learn more about your ad choices. Visit megaphone.fm/adchoices

In this episode, we speak with Alyssa Gabbay about her recent new book Gender and Succession in Medieval and Early Modern Islam: Bilateral Descent and the Legacy of Fatima (I.B. Tauris, 2020). The book shows that contrary to assumptions about Islam’s patrilineal nature, there is in fact precedent in pre-modern Islamic history of Muslims' recognition of bilateral descent, or descent from both the mother and the father – though, of course, bilateral descent was by no means universally acknowledged. Although not the only example of this argument, Muhammad’s daughter Fatima is essential to the study because of her status in both Sunni and Shi’i societies historically as well as because especially Shi’is have used the example of Fatima, through whom Muhammad’s lineage can be traced, to argue in support of bilateral descent. In our conversation, we discuss the concept of bilateral descent and its three components of women as mothers, heiresses, and successors; Fatima’s relevance and significance to the discussion of descent and as a representative of bilateral descent; parallels between Mary the mother of Jesus and other pious women in Muslim history; Fatima’s claim to fadak as her inheritance and its impact on Sunni and Shi’i history; and female rulers in Muslim history. The book would make for an enjoyable and educational read for anyone interested in gender studies, Islam and gender, female authority, biographical studies, medieval Islam, and Islamic history, and would make for a great resource for both undergraduate and graduate Islam courses. Shehnaz Haqqani is Assistant Professor of Religion at Mercer University. Her primary research areas include Islam, gender, and questions of change and tradition in Islam. She also vlogs on YouTube; her videos focus on dismantling the patriarchy and are available at: https://www.youtube.com/channel/UClvnmSeZ5t_YSIfGnB-bGNw She can be reached at haqqani_s@mercer.edu.   Learn more about your ad choices. Visit megaphone.fm/adchoices

In this episode, we speak with Alyssa Gabbay about her recent new book Gender and Succession in Medieval and Early Modern Islam: Bilateral Descent and the Legacy of Fatima (I.B. Tauris, 2020). The book shows that contrary to assumptions about Islam’s patrilineal nature, there is in fact precedent in pre-modern Islamic history of Muslims' recognition of bilateral descent, or descent from both the mother and the father – though, of course, bilateral descent was by no means universally acknowledged. Although not the only example of this argument, Muhammad’s daughter Fatima is essential to the study because of her status in both Sunni and Shi’i societies historically as well as because especially Shi’is have used the example of Fatima, through whom Muhammad’s lineage can be traced, to argue in support of bilateral descent. In our conversation, we discuss the concept of bilateral descent and its three components of women as mothers, heiresses, and successors; Fatima’s relevance and significance to the discussion of descent and as a representative of bilateral descent; parallels between Mary the mother of Jesus and other pious women in Muslim history; Fatima’s claim to fadak as her inheritance and its impact on Sunni and Shi’i history; and female rulers in Muslim history. The book would make for an enjoyable and educational read for anyone interested in gender studies, Islam and gender, female authority, biographical studies, medieval Islam, and Islamic history, and would make for a great resource for both undergraduate and graduate Islam courses. Shehnaz Haqqani is Assistant Professor of Religion at Mercer University. Her primary research areas include Islam, gender, and questions of change and tradition in Islam. She also vlogs on YouTube; her videos focus on dismantling the patriarchy and are available at: https://www.youtube.com/channel/UClvnmSeZ5t_YSIfGnB-bGNw She can be reached at haqqani_s@mercer.edu.   Learn more about your ad choices. Visit megaphone.fm/adchoices

In this episode, we speak with Alyssa Gabbay about her recent new book Gender and Succession in Medieval and Early Modern Islam: Bilateral Descent and the Legacy of Fatima (I.B. Tauris, 2020). The book shows that contrary to assumptions about Islam’s patrilineal nature, there is in fact precedent in pre-modern Islamic history of Muslims' recognition of bilateral descent, or descent from both the mother and the father – though, of course, bilateral descent was by no means universally acknowledged. Although not the only example of this argument, Muhammad’s daughter Fatima is essential to the study because of her status in both Sunni and Shi’i societies historically as well as because especially Shi’is have used the example of Fatima, through whom Muhammad’s lineage can be traced, to argue in support of bilateral descent. In our conversation, we discuss the concept of bilateral descent and its three components of women as mothers, heiresses, and successors; Fatima’s relevance and significance to the discussion of descent and as a representative of bilateral descent; parallels between Mary the mother of Jesus and other pious women in Muslim history; Fatima’s claim to fadak as her inheritance and its impact on Sunni and Shi’i history; and female rulers in Muslim history. The book would make for an enjoyable and educational read for anyone interested in gender studies, Islam and gender, female authority, biographical studies, medieval Islam, and Islamic history, and would make for a great resource for both undergraduate and graduate Islam courses. Shehnaz Haqqani is Assistant Professor of Religion at Mercer University. Her primary research areas include Islam, gender, and questions of change and tradition in Islam. She also vlogs on YouTube; her videos focus on dismantling the patriarchy and are available at: https://www.youtube.com/channel/UClvnmSeZ5t_YSIfGnB-bGNw She can be reached at haqqani_s@mercer.edu.   Learn more about your ad choices. Visit megaphone.fm/adchoices

In this episode, we speak with Alyssa Gabbay about her recent new book Gender and Succession in Medieval and Early Modern Islam: Bilateral Descent and the Legacy of Fatima (I.B. Tauris, 2020). The book shows that contrary to assumptions about Islam’s patrilineal nature, there is in fact precedent in pre-modern Islamic history of Muslims' recognition of bilateral descent, or descent from both the mother and the father – though, of course, bilateral descent was by no means universally acknowledged. Although not the only example of this argument, Muhammad’s daughter Fatima is essential to the study because of her status in both Sunni and Shi’i societies historically as well as because especially Shi’is have used the example of Fatima, through whom Muhammad’s lineage can be traced, to argue in support of bilateral descent. In our conversation, we discuss the concept of bilateral descent and its three components of women as mothers, heiresses, and successors; Fatima’s relevance and significance to the discussion of descent and as a representative of bilateral descent; parallels between Mary the mother of Jesus and other pious women in Muslim history; Fatima’s claim to fadak as her inheritance and its impact on Sunni and Shi’i history; and female rulers in Muslim history. The book would make for an enjoyable and educational read for anyone interested in gender studies, Islam and gender, female authority, biographical studies, medieval Islam, and Islamic history, and would make for a great resource for both undergraduate and graduate Islam courses. Shehnaz Haqqani is Assistant Professor of Religion at Mercer University. Her primary research areas include Islam, gender, and questions of change and tradition in Islam. She also vlogs on YouTube; her videos focus on dismantling the patriarchy and are available at: https://www.youtube.com/channel/UClvnmSeZ5t_YSIfGnB-bGNw She can be reached at haqqani_s@mercer.edu.   Learn more about your ad choices. Visit megaphone.fm/adchoices

In this episode, we speak with Alyssa Gabbay about her recent new book Gender and Succession in Medieval and Early Modern Islam: Bilateral Descent and the Legacy of Fatima (I.B. Tauris, 2020). The book shows that contrary to assumptions about Islam’s patrilineal nature, there is in fact precedent in pre-modern Islamic history of Muslims' recognition of bilateral descent, or descent from both the mother and the father – though, of course, bilateral descent was by no means universally acknowledged. Although not the only example of this argument, Muhammad’s daughter Fatima is essential to the study because of her status in both Sunni and Shi’i societies historically as well as because especially Shi’is have used the example of Fatima, through whom Muhammad’s lineage can be traced, to argue in support of bilateral descent. In our conversation, we discuss the concept of bilateral descent and its three components of women as mothers, heiresses, and successors; Fatima’s relevance and significance to the discussion of descent and as a representative of bilateral descent; parallels between Mary the mother of Jesus and other pious women in Muslim history; Fatima’s claim to fadak as her inheritance and its impact on Sunni and Shi’i history; and female rulers in Muslim history. The book would make for an enjoyable and educational read for anyone interested in gender studies, Islam and gender, female authority, biographical studies, medieval Islam, and Islamic history, and would make for a great resource for both undergraduate and graduate Islam courses. Shehnaz Haqqani is Assistant Professor of Religion at Mercer University. Her primary research areas include Islam, gender, and questions of change and tradition in Islam. She also vlogs on YouTube; her videos focus on dismantling the patriarchy and are available at: https://www.youtube.com/channel/UClvnmSeZ5t_YSIfGnB-bGNw She can be reached at haqqani_s@mercer.edu.   Learn more about your ad choices. Visit megaphone.fm/adchoices

In this episode, we speak with Alyssa Gabbay about her recent new book Gender and Succession in Medieval and Early Modern Islam: Bilateral Descent and the Legacy of Fatima (I.B. Tauris, 2020). The book shows that contrary to assumptions about Islam’s patrilineal nature, there is in fact precedent in pre-modern Islamic history of Muslims' recognition of bilateral descent, or descent from both the mother and the father – though, of course, bilateral descent was by no means universally acknowledged. Although not the only example of this argument, Muhammad’s daughter Fatima is essential to the study because of her status in both Sunni and Shi’i societies historically as well as because especially Shi’is have used the example of Fatima, through whom Muhammad’s lineage can be traced, to argue in support of bilateral descent. In our conversation, we discuss the concept of bilateral descent and its three components of women as mothers, heiresses, and successors; Fatima’s relevance and significance to the discussion of descent and as a representative of bilateral descent; parallels between Mary the mother of Jesus and other pious women in Muslim history; Fatima’s claim to fadak as her inheritance and its impact on Sunni and Shi’i history; and female rulers in Muslim history. The book would make for an enjoyable and educational read for anyone interested in gender studies, Islam and gender, female authority, biographical studies, medieval Islam, and Islamic history, and would make for a great resource for both undergraduate and graduate Islam courses. Shehnaz Haqqani is Assistant Professor of Religion at Mercer University. Her primary research areas include Islam, gender, and questions of change and tradition in Islam. She also vlogs on YouTube; her videos focus on dismantling the patriarchy and are available at: https://www.youtube.com/channel/UClvnmSeZ5t_YSIfGnB-bGNw She can be reached at haqqani_s@mercer.edu.   Learn more about your ad choices. Visit megaphone.fm/adchoices

This is session four of Dr. David Cook's course "Jihad, Martyrdom, Shi'ism, and Muslim Apocalyptic.” You can video stream this course free at thewadi.org. If you would like to get your Master's Degree in Ministry with an Islamic Studies Concentration visit mmwu.org

Safiya Mukhamadova utilizes today's historical research to respond to the contention that Prophet Muhammad was a "warlord". She disagrees with both those enemies of Islam, and those supporters, who say Muhammad was a military genius of great marshal might. In fact, she says, he was nothing of the sort-- It was Calphs Abu Bakr, Uthman, & Umar, who were "warlords more responsible for modern Islam than the Prophet himself"

This week on Million Dollar Podcast we chat with Idris, and he teaches us about Stuart Hall’s encoding/decoding theory in language. We also take a deep dive into the need for accurate journalling, and invent a new AI-driven Diary App. Ever wanted to see what your cat’s up to, in real time? Well you’ll want to listen out for Dashcam for cats!For more details on how you can win an Oppo R9S smart phone, head to www.milliondollarpodcast.com/competitions HighlightsIdris Bio [0:35]Encoding and Decoding Theory [2:30]Background to the Qur’anic tradition [5:25]The Story of Sodom and Gamorrah [8:25]Modern Islam [9:30]Access to Information [10:18]Literature Analysis App [12:40]The AI Diary [13:00]Queer Mental Health [16:40]Muslim Health [18:30]The Need for Communication [19:50]Facebook and Cameras [23:30]Dashcam for Cats [25:26]Cat Court [27:30]5WordFrenzy [31:35]Icelandic Incest Prevention [32:22]Closing Remarks [38:42]Like an idea? Want to tell us how you’re going to make a million dollars off of these ideas? Got a Million Dollar Idea of your own? Join the conversation on our facebook, Instagram or our website to get extra million dollar ideas as we create them for you! Go to our youtube channel to get the Video podcast and extra footage!Want the audio podcast for million dollar ideas on the go? Our audio podcast is hosted by our partner Waterfall Stories go here to check out all our episodes or go to the how to listen section to get set up on your favourite podcasting app!Follow Idris on Twitter @IdrisMartinTo find out more, head to our blog post on this week’s episode over at www.millionpodcast.com/Idris-Mental-Health New episodes released every #MillionDollarMondayHosted By:Mashood Qureshi & Toomas KazakovProducer, and proprietor of Waterfallstories.com Harley GrahamYou can check out Harley’s podcast Alex Gabbet’s Case Notes Here

Contrary to popular understanding, Islam's populations and influence reaches far beyond the Middle East. Muslims make up a majority of the population in 49 countries around the world, and is the fastest growing religion according to the Pew Research Center. As Islam integrates into Western Societies, is peace and pluralism really possible? Listen in as Paul Marshall suggests a way forward that addresses this very question and Shadi Hamid, a New York Times bestselling author and expert on Islamist movements explains what Christians could learn from Islam.

Do we serve the same god? How do we answer Islam? Should we fear Muslims? Biblical Worldview Academy 2017 Reformation 500 Conference

Episode 328with Khaled El-Rouayhebhosted by Shireen Hamza and Abdul LatifDownload the podcastFeed | iTunes | GooglePlay | SoundCloudThe seventeenth century, contrary to popular belief, was a time of great originality and change for scholars in the Ottoman Empire and the Maghreb. In this interview, Khaled El-Rouayheb debunks the many myths of intellectual decline by showing how the intellectual production changed in tandem with major migrations across the Islamic world. We start with the influx of Kurdish and Azeri logicians into the Ottoman Empire, and the new disciplines that they brought with them. We then discuss the movement of scholars from North Africa to Egypt and the Hejaz, and how they insisted on methods of taḥqīq, or verification, rather than taqlīd, or the acceptance of knowledge based on authority alone. Finally, we touch on how the spread of Sufi orders from India and Central Asia into Arabic-speaking regions impacted the development and disputation of the concept of waḥdat al-wujūd, or the unity of being. How does this detailed research on intellectual trends change our understanding of "modernity" and the period we call the "early modern"? « Click for More »

Episode 328with Khaled El-Rouayhebhosted by Shireen Hamza and Abdul LatifDownload the podcastFeed | iTunes | GooglePlay | SoundCloudThe seventeenth century, contrary to popular belief, was a time of great originality and change for scholars in the Ottoman Empire and the Maghreb. In this interview, Khaled El-Rouayheb debunks the many myths of intellectual decline by showing how the intellectual production changed in tandem with major migrations across the Islamic world. We start with the influx of Kurdish and Azeri logicians into the Ottoman Empire, and the new disciplines that they brought with them. We then discuss the movement of scholars from North Africa to Egypt and the Hejaz, and how they insisted on methods of taḥqīq, or verification, rather than taqlīd, or the acceptance of knowledge based on authority alone. Finally, we touch on how the spread of Sufi orders from India and Central Asia into Arabic-speaking regions impacted the development and disputation of the concept of waḥdat al-wujūd, or the unity of being. How does this detailed research on intellectual trends change our understanding of "modernity" and the period we call the "early modern"? « Click for More »

Director of the Abbasi Program in Islamic Studies and Associate Professor of Religious Studies, Stanford University Shahzad Bashir specializes in Islamic Studies with primary interests in Sufism, Shi'ism, and the intellectual and social history of Persianate Islamic societies (Iran and Central and Southern Asia). He is the author of Messianic Hopes and Mystical Visions: The Nurbakhshiya Between Medieval and Modern Islam, and Fazlallah Astarabadi and the Hurufis. He has recently finished a book project entitled Bodies of God's Friends: Sufis in Persianate Islamic Societies, and is currently working on a comparative study of Persian historical and hagiographic narratives from the late medieval to early modern period.

Muslim debates regarding the translation of the Qur’an are very old. However, during the modern period they became heated because local communities around the globe were rethinking their relationship to scripture in new social and political settings. M. Brett Wilson, Assistant Professor of Religious Studies at Macalester College, provides a rich history of how this conversation unfolding with the late Ottoman period and Republic of Turkey in Translating the Qur’an in an Age of Nationalism: Print Culture and Modern Islam in Turkey (Oxford University Press in association with the Institute of Ismaili Studies, 2014). The Qur’an’s translatability is contested from various perspectives (both old and new) but emerging print technologies, shifting political authority, and changing economies of knowledge production offer contemporary challenges that mark the demand for Turkish translations. Wilson narrates the production of vernacular interpretations and commentaries, unofficial translations, and a state-sponsored project. In many cases, translation was viewed as a tool of progress, modernization, and Turkish nationalism. For others, it led to vernacular ritual practice and the disharmony of the global Muslim community. He also investigates the role of religious authorities, lay community members, publishers, calligraphers, Protestant missionaries, Arab neighbors, and the government in the creation and rejection of Turkish translations of the Qur’an. In our conversation we discuss print technologies, vernacular commentaries, shipping and trade, Ottoman politics, secularism, Arab nationalism, everyday ritual worship,  and arguments about the Qur’an’s translatability. Learn more about your ad choices. Visit megaphone.fm/adchoices

Muslim debates regarding the translation of the Qur’an are very old. However, during the modern period they became heated because local communities around the globe were rethinking their relationship to scripture in new social and political settings. M. Brett Wilson, Assistant Professor of Religious Studies at Macalester College, provides a rich history of how this conversation unfolding with the late Ottoman period and Republic of Turkey in Translating the Qur’an in an Age of Nationalism: Print Culture and Modern Islam in Turkey (Oxford University Press in association with the Institute of Ismaili Studies, 2014). The Qur’an’s translatability is contested from various perspectives (both old and new) but emerging print technologies, shifting political authority, and changing economies of knowledge production offer contemporary challenges that mark the demand for Turkish translations. Wilson narrates the production of vernacular interpretations and commentaries, unofficial translations, and a state-sponsored project. In many cases, translation was viewed as a tool of progress, modernization, and Turkish nationalism. For others, it led to vernacular ritual practice and the disharmony of the global Muslim community. He also investigates the role of religious authorities, lay community members, publishers, calligraphers, Protestant missionaries, Arab neighbors, and the government in the creation and rejection of Turkish translations of the Qur’an. In our conversation we discuss print technologies, vernacular commentaries, shipping and trade, Ottoman politics, secularism, Arab nationalism, everyday ritual worship,  and arguments about the Qur’an’s translatability. Learn more about your ad choices. Visit megaphone.fm/adchoices

Muslim debates regarding the translation of the Qur’an are very old. However, during the modern period they became heated because local communities around the globe were rethinking their relationship to scripture in new social and political settings. M. Brett Wilson, Assistant Professor of Religious Studies at Macalester College, provides a rich history of how this conversation unfolding with the late Ottoman period and Republic of Turkey in Translating the Qur’an in an Age of Nationalism: Print Culture and Modern Islam in Turkey (Oxford University Press in association with the Institute of Ismaili Studies, 2014). The Qur’an’s translatability is contested from various perspectives (both old and new) but emerging print technologies, shifting political authority, and changing economies of knowledge production offer contemporary challenges that mark the demand for Turkish translations. Wilson narrates the production of vernacular interpretations and commentaries, unofficial translations, and a state-sponsored project. In many cases, translation was viewed as a tool of progress, modernization, and Turkish nationalism. For others, it led to vernacular ritual practice and the disharmony of the global Muslim community. He also investigates the role of religious authorities, lay community members, publishers, calligraphers, Protestant missionaries, Arab neighbors, and the government in the creation and rejection of Turkish translations of the Qur’an. In our conversation we discuss print technologies, vernacular commentaries, shipping and trade, Ottoman politics, secularism, Arab nationalism, everyday ritual worship,  and arguments about the Qur’an’s translatability. Learn more about your ad choices. Visit megaphone.fm/adchoices

Muslim debates regarding the translation of the Qur’an are very old. However, during the modern period they became heated because local communities around the globe were rethinking their relationship to scripture in new social and political settings. M. Brett Wilson, Assistant Professor of Religious Studies at Macalester College, provides a rich history of how this conversation unfolding with the late Ottoman period and Republic of Turkey in Translating the Qur’an in an Age of Nationalism: Print Culture and Modern Islam in Turkey (Oxford University Press in association with the Institute of Ismaili Studies, 2014). The Qur’an’s translatability is contested from various perspectives (both old and new) but emerging print technologies, shifting political authority, and changing economies of knowledge production offer contemporary challenges that mark the demand for Turkish translations. Wilson narrates the production of vernacular interpretations and commentaries, unofficial translations, and a state-sponsored project. In many cases, translation was viewed as a tool of progress, modernization, and Turkish nationalism. For others, it led to vernacular ritual practice and the disharmony of the global Muslim community. He also investigates the role of religious authorities, lay community members, publishers, calligraphers, Protestant missionaries, Arab neighbors, and the government in the creation and rejection of Turkish translations of the Qur’an. In our conversation we discuss print technologies, vernacular commentaries, shipping and trade, Ottoman politics, secularism, Arab nationalism, everyday ritual worship,  and arguments about the Qur’an’s translatability. Learn more about your ad choices. Visit megaphone.fm/adchoices

Muslim debates regarding the translation of the Qur’an are very old. However, during the modern period they became heated because local communities around the globe were rethinking their relationship to scripture in new social and political settings. M. Brett Wilson, Assistant Professor of Religious Studies at Macalester College, provides a rich history of how this conversation unfolding with the late Ottoman period and Republic of Turkey in Translating the Qur’an in an Age of Nationalism: Print Culture and Modern Islam in Turkey (Oxford University Press in association with the Institute of Ismaili Studies, 2014). The Qur’an’s translatability is contested from various perspectives (both old and new) but emerging print technologies, shifting political authority, and changing economies of knowledge production offer contemporary challenges that mark the demand for Turkish translations. Wilson narrates the production of vernacular interpretations and commentaries, unofficial translations, and a state-sponsored project. In many cases, translation was viewed as a tool of progress, modernization, and Turkish nationalism. For others, it led to vernacular ritual practice and the disharmony of the global Muslim community. He also investigates the role of religious authorities, lay community members, publishers, calligraphers, Protestant missionaries, Arab neighbors, and the government in the creation and rejection of Turkish translations of the Qur’an. In our conversation we discuss print technologies, vernacular commentaries, shipping and trade, Ottoman politics, secularism, Arab nationalism, everyday ritual worship,  and arguments about the Qur’an’s translatability. Learn more about your ad choices. Visit megaphone.fm/adchoices

It's a hot ideological issue, and Jocelyne Cesari discusses how misunderstandings of Islam are crippling international relations. In this interview with Jenny Attiyeh of Thoughtcast, Cesari discusses the need to bring knowledge, more than opinion, to the public space. Cesari, an Islam scholar and lecturer on government at Harvard Extension School, teaches the course GOVT E-1966 Islam and Democratization: Lessons Learned from the Arab Spring,

Steve and Kevin interview syndicated columnist Rod Dreher about today's Islamic faith. Buckle up!