Podcasts about early modern

Recently, on Patreon, we've been looking at Russia, and particularly the life and times of Grand Prince Ivan III of Moscow.   To give everyone a taste of this fascinating history, and to hear from someone who really knows a lot about Russian history, we've invited Roberto from Tsar Power to tell us all about Early Modern Russia.   Why must Russian rulers be so ruthless? What makes 19th century Russian novels so rich and fascinating? And what exactly is the difference between a bow and an affectionate bow? Find out all this and more...   Hear more from Roberto on Tsar Power, The History of Saqartvelo Georgia... and Quest for Power!    You can find images and a full bibliography on our website - Episode Information – Tudoriferous Join our Patreon family for yet more episodes and to join our Discord - Tudoriferous | creating a Podcast discussing the great, good and mad Tudor Era | Patreon

In this episode of New Books Network, I speak with Mikhail Pelevin about his book Love, Honour and God: Pashto Writings of Early Modern Times (Iran and the Caucasus Monographs, vol. 5, Brill, 2025). Love, Honour and God is a survey of three centuries of Pashto literary and educational writing, from roughly 1530 to 1830, the period Pelevin identifies as classical in the history of Pashto letters. Moving from the earliest, now-lost administrative "Daftar" of Shaykh Mali through the sectarian mystical poetry of Bayazid Ansari's Roshani movement, the Sunni traditionalist manuals of Akhund Darweza, and the towering figures of Khushhal Khan Khatak and ʿAbd al-Rahman Momand (Rahman Baba). This book reconstructs a written tradition that has been persistently marginal to both regional and Western scholarship. Pelevin frames this history through what he calls the dissolution of the Persophonie and the slow emergence of Pashto as a written language in the shadow of, and eventually alongside with the dominant Persian literary cosmopolis. Rather than reading this as a proto-nationalist story imposed retroactively, he traces a much older and more specific discourse of Pashtun self-identity — descent, language, custom, and religion, articulated by the authors themselves, long before any colonial or nationalist framework existed to name it. What makes the book distinctive is its insistence on working from the Pashto texts as primary sources in their own right, rather than as illustrations for arguments made in Persian chronicles, in colonial-era administrative writing, or in the historiography of "Pashtun tribal society" that has tended to treat literary production as peripheral to political and military history. Pelevin is explicit about this reversal: he wants to shift attention from the political to the poetical. Qaseem Ahmadzai holds a master's degree in intellectual history from Södertörn University, Sweden. His research focuses on postcolonial theory, historiography, and non-Western intellectual traditions, with particular attention to Afghanistan and the broader Pashto-Persephone worlds. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In this episode of New Books Network, I speak with Mikhail Pelevin about his book Love, Honour and God: Pashto Writings of Early Modern Times (Iran and the Caucasus Monographs, vol. 5, Brill, 2025). Love, Honour and God is a survey of three centuries of Pashto literary and educational writing, from roughly 1530 to 1830, the period Pelevin identifies as classical in the history of Pashto letters. Moving from the earliest, now-lost administrative "Daftar" of Shaykh Mali through the sectarian mystical poetry of Bayazid Ansari's Roshani movement, the Sunni traditionalist manuals of Akhund Darweza, and the towering figures of Khushhal Khan Khatak and ʿAbd al-Rahman Momand (Rahman Baba). This book reconstructs a written tradition that has been persistently marginal to both regional and Western scholarship. Pelevin frames this history through what he calls the dissolution of the Persophonie and the slow emergence of Pashto as a written language in the shadow of, and eventually alongside with the dominant Persian literary cosmopolis. Rather than reading this as a proto-nationalist story imposed retroactively, he traces a much older and more specific discourse of Pashtun self-identity — descent, language, custom, and religion, articulated by the authors themselves, long before any colonial or nationalist framework existed to name it. What makes the book distinctive is its insistence on working from the Pashto texts as primary sources in their own right, rather than as illustrations for arguments made in Persian chronicles, in colonial-era administrative writing, or in the historiography of "Pashtun tribal society" that has tended to treat literary production as peripheral to political and military history. Pelevin is explicit about this reversal: he wants to shift attention from the political to the poetical. Qaseem Ahmadzai holds a master's degree in intellectual history from Södertörn University, Sweden. His research focuses on postcolonial theory, historiography, and non-Western intellectual traditions, with particular attention to Afghanistan and the broader Pashto-Persephone worlds. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/literary-studies

In this episode of New Books Network, I speak with Mikhail Pelevin about his book Love, Honour and God: Pashto Writings of Early Modern Times (Iran and the Caucasus Monographs, vol. 5, Brill, 2025). Love, Honour and God is a survey of three centuries of Pashto literary and educational writing, from roughly 1530 to 1830, the period Pelevin identifies as classical in the history of Pashto letters. Moving from the earliest, now-lost administrative "Daftar" of Shaykh Mali through the sectarian mystical poetry of Bayazid Ansari's Roshani movement, the Sunni traditionalist manuals of Akhund Darweza, and the towering figures of Khushhal Khan Khatak and ʿAbd al-Rahman Momand (Rahman Baba). This book reconstructs a written tradition that has been persistently marginal to both regional and Western scholarship. Pelevin frames this history through what he calls the dissolution of the Persophonie and the slow emergence of Pashto as a written language in the shadow of, and eventually alongside with the dominant Persian literary cosmopolis. Rather than reading this as a proto-nationalist story imposed retroactively, he traces a much older and more specific discourse of Pashtun self-identity — descent, language, custom, and religion, articulated by the authors themselves, long before any colonial or nationalist framework existed to name it. What makes the book distinctive is its insistence on working from the Pashto texts as primary sources in their own right, rather than as illustrations for arguments made in Persian chronicles, in colonial-era administrative writing, or in the historiography of "Pashtun tribal society" that has tended to treat literary production as peripheral to political and military history. Pelevin is explicit about this reversal: he wants to shift attention from the political to the poetical. Qaseem Ahmadzai holds a master's degree in intellectual history from Södertörn University, Sweden. His research focuses on postcolonial theory, historiography, and non-Western intellectual traditions, with particular attention to Afghanistan and the broader Pashto-Persephone worlds. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

In this episode of New Books Network, I speak with Mikhail Pelevin about his book Love, Honour and God: Pashto Writings of Early Modern Times (Iran and the Caucasus Monographs, vol. 5, Brill, 2025). Love, Honour and God is a survey of three centuries of Pashto literary and educational writing, from roughly 1530 to 1830, the period Pelevin identifies as classical in the history of Pashto letters. Moving from the earliest, now-lost administrative "Daftar" of Shaykh Mali through the sectarian mystical poetry of Bayazid Ansari's Roshani movement, the Sunni traditionalist manuals of Akhund Darweza, and the towering figures of Khushhal Khan Khatak and ʿAbd al-Rahman Momand (Rahman Baba). This book reconstructs a written tradition that has been persistently marginal to both regional and Western scholarship. Pelevin frames this history through what he calls the dissolution of the Persophonie and the slow emergence of Pashto as a written language in the shadow of, and eventually alongside with the dominant Persian literary cosmopolis. Rather than reading this as a proto-nationalist story imposed retroactively, he traces a much older and more specific discourse of Pashtun self-identity — descent, language, custom, and religion, articulated by the authors themselves, long before any colonial or nationalist framework existed to name it. What makes the book distinctive is its insistence on working from the Pashto texts as primary sources in their own right, rather than as illustrations for arguments made in Persian chronicles, in colonial-era administrative writing, or in the historiography of "Pashtun tribal society" that has tended to treat literary production as peripheral to political and military history. Pelevin is explicit about this reversal: he wants to shift attention from the political to the poetical. Qaseem Ahmadzai holds a master's degree in intellectual history from Södertörn University, Sweden. His research focuses on postcolonial theory, historiography, and non-Western intellectual traditions, with particular attention to Afghanistan and the broader Pashto-Persephone worlds. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

In 1644 four norcini or pork butchers were accused of killing not pigs, but seven of their fellow citizens, stripping the meat from the bones, then combining it with pig to make sausages, which were then sold to Romans from their shop behind the Pantheon. In the multiple pamphlets describing this supposed crime, the authors of this accusation blamed residents of Rome themselves, who had become so obsessed with meat that they turned a blind eye to such horrendous acts. This fabricated story points to an underlying reality—that in the early seventeenth century, a series of popes dramatically increased the amount of food and wine consumed by Romans, culminating in a per capita consumption of over a pound of meat per day during the reign of Pope Urban VIII (d. 1644). The Barberini Butchers: Meat, Murder, and Warfare in Early Modern Italy (University of Pennsylvania Press, 2026) traces the efforts and activities of a range of actors who strove to bring meat to the Roman table. Dr. Bradford A. Bouley shows how Rome's preoccupation with food was the result of papal policy in the aftermath of the Reformation; food, and especially meat, served as religious and political propaganda, symbolizing the correctness of the Catholic faith and demonstrating the extent of papal power. Dr. Bouley details the dramatic reorganization of Roman foodways needed to satisfy this demand for meat, as large herds of animals had to be funneled from the countryside to the city. This consumption was ultimately not sustainable, triggering a crisis that fueled sensational rumors of murder and cannibalism and eventually, Dr. Bouley contends, sparked the outbreak of civil war, as vassals rebelled against papal oversight. The Barberini Butchers recovers this significant episode in food, environmental, and cultural history, one that brings early modern politics and history into conversation with concerns over human use of natural resources and consumption of animal products that continue to resonate clearly today. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts.  Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In 1644 four norcini or pork butchers were accused of killing not pigs, but seven of their fellow citizens, stripping the meat from the bones, then combining it with pig to make sausages, which were then sold to Romans from their shop behind the Pantheon. In the multiple pamphlets describing this supposed crime, the authors of this accusation blamed residents of Rome themselves, who had become so obsessed with meat that they turned a blind eye to such horrendous acts. This fabricated story points to an underlying reality—that in the early seventeenth century, a series of popes dramatically increased the amount of food and wine consumed by Romans, culminating in a per capita consumption of over a pound of meat per day during the reign of Pope Urban VIII (d. 1644). The Barberini Butchers: Meat, Murder, and Warfare in Early Modern Italy (University of Pennsylvania Press, 2026) traces the efforts and activities of a range of actors who strove to bring meat to the Roman table. Dr. Bradford A. Bouley shows how Rome's preoccupation with food was the result of papal policy in the aftermath of the Reformation; food, and especially meat, served as religious and political propaganda, symbolizing the correctness of the Catholic faith and demonstrating the extent of papal power. Dr. Bouley details the dramatic reorganization of Roman foodways needed to satisfy this demand for meat, as large herds of animals had to be funneled from the countryside to the city. This consumption was ultimately not sustainable, triggering a crisis that fueled sensational rumors of murder and cannibalism and eventually, Dr. Bouley contends, sparked the outbreak of civil war, as vassals rebelled against papal oversight. The Barberini Butchers recovers this significant episode in food, environmental, and cultural history, one that brings early modern politics and history into conversation with concerns over human use of natural resources and consumption of animal products that continue to resonate clearly today. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts.  Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/food

In 1644 four norcini or pork butchers were accused of killing not pigs, but seven of their fellow citizens, stripping the meat from the bones, then combining it with pig to make sausages, which were then sold to Romans from their shop behind the Pantheon. In the multiple pamphlets describing this supposed crime, the authors of this accusation blamed residents of Rome themselves, who had become so obsessed with meat that they turned a blind eye to such horrendous acts. This fabricated story points to an underlying reality—that in the early seventeenth century, a series of popes dramatically increased the amount of food and wine consumed by Romans, culminating in a per capita consumption of over a pound of meat per day during the reign of Pope Urban VIII (d. 1644). The Barberini Butchers: Meat, Murder, and Warfare in Early Modern Italy (University of Pennsylvania Press, 2026) traces the efforts and activities of a range of actors who strove to bring meat to the Roman table. Dr. Bradford A. Bouley shows how Rome's preoccupation with food was the result of papal policy in the aftermath of the Reformation; food, and especially meat, served as religious and political propaganda, symbolizing the correctness of the Catholic faith and demonstrating the extent of papal power. Dr. Bouley details the dramatic reorganization of Roman foodways needed to satisfy this demand for meat, as large herds of animals had to be funneled from the countryside to the city. This consumption was ultimately not sustainable, triggering a crisis that fueled sensational rumors of murder and cannibalism and eventually, Dr. Bouley contends, sparked the outbreak of civil war, as vassals rebelled against papal oversight. The Barberini Butchers recovers this significant episode in food, environmental, and cultural history, one that brings early modern politics and history into conversation with concerns over human use of natural resources and consumption of animal products that continue to resonate clearly today. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts.  Learn more about your ad choices. Visit megaphone.fm/adchoices

In 1644 four norcini or pork butchers were accused of killing not pigs, but seven of their fellow citizens, stripping the meat from the bones, then combining it with pig to make sausages, which were then sold to Romans from their shop behind the Pantheon. In the multiple pamphlets describing this supposed crime, the authors of this accusation blamed residents of Rome themselves, who had become so obsessed with meat that they turned a blind eye to such horrendous acts. This fabricated story points to an underlying reality—that in the early seventeenth century, a series of popes dramatically increased the amount of food and wine consumed by Romans, culminating in a per capita consumption of over a pound of meat per day during the reign of Pope Urban VIII (d. 1644). The Barberini Butchers: Meat, Murder, and Warfare in Early Modern Italy (University of Pennsylvania Press, 2026) traces the efforts and activities of a range of actors who strove to bring meat to the Roman table. Dr. Bradford A. Bouley shows how Rome's preoccupation with food was the result of papal policy in the aftermath of the Reformation; food, and especially meat, served as religious and political propaganda, symbolizing the correctness of the Catholic faith and demonstrating the extent of papal power. Dr. Bouley details the dramatic reorganization of Roman foodways needed to satisfy this demand for meat, as large herds of animals had to be funneled from the countryside to the city. This consumption was ultimately not sustainable, triggering a crisis that fueled sensational rumors of murder and cannibalism and eventually, Dr. Bouley contends, sparked the outbreak of civil war, as vassals rebelled against papal oversight. The Barberini Butchers recovers this significant episode in food, environmental, and cultural history, one that brings early modern politics and history into conversation with concerns over human use of natural resources and consumption of animal products that continue to resonate clearly today. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts.  Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/italian-studies

In 1644 four norcini or pork butchers were accused of killing not pigs, but seven of their fellow citizens, stripping the meat from the bones, then combining it with pig to make sausages, which were then sold to Romans from their shop behind the Pantheon. In the multiple pamphlets describing this supposed crime, the authors of this accusation blamed residents of Rome themselves, who had become so obsessed with meat that they turned a blind eye to such horrendous acts. This fabricated story points to an underlying reality—that in the early seventeenth century, a series of popes dramatically increased the amount of food and wine consumed by Romans, culminating in a per capita consumption of over a pound of meat per day during the reign of Pope Urban VIII (d. 1644). The Barberini Butchers: Meat, Murder, and Warfare in Early Modern Italy (University of Pennsylvania Press, 2026) traces the efforts and activities of a range of actors who strove to bring meat to the Roman table. Dr. Bradford A. Bouley shows how Rome's preoccupation with food was the result of papal policy in the aftermath of the Reformation; food, and especially meat, served as religious and political propaganda, symbolizing the correctness of the Catholic faith and demonstrating the extent of papal power. Dr. Bouley details the dramatic reorganization of Roman foodways needed to satisfy this demand for meat, as large herds of animals had to be funneled from the countryside to the city. This consumption was ultimately not sustainable, triggering a crisis that fueled sensational rumors of murder and cannibalism and eventually, Dr. Bouley contends, sparked the outbreak of civil war, as vassals rebelled against papal oversight. The Barberini Butchers recovers this significant episode in food, environmental, and cultural history, one that brings early modern politics and history into conversation with concerns over human use of natural resources and consumption of animal products that continue to resonate clearly today. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts.  Learn more about your ad choices. Visit megaphone.fm/adchoices

In 1644 four norcini or pork butchers were accused of killing not pigs, but seven of their fellow citizens, stripping the meat from the bones, then combining it with pig to make sausages, which were then sold to Romans from their shop behind the Pantheon. In the multiple pamphlets describing this supposed crime, the authors of this accusation blamed residents of Rome themselves, who had become so obsessed with meat that they turned a blind eye to such horrendous acts. This fabricated story points to an underlying reality—that in the early seventeenth century, a series of popes dramatically increased the amount of food and wine consumed by Romans, culminating in a per capita consumption of over a pound of meat per day during the reign of Pope Urban VIII (d. 1644). The Barberini Butchers: Meat, Murder, and Warfare in Early Modern Italy (University of Pennsylvania Press, 2026) traces the efforts and activities of a range of actors who strove to bring meat to the Roman table. Dr. Bradford A. Bouley shows how Rome's preoccupation with food was the result of papal policy in the aftermath of the Reformation; food, and especially meat, served as religious and political propaganda, symbolizing the correctness of the Catholic faith and demonstrating the extent of papal power. Dr. Bouley details the dramatic reorganization of Roman foodways needed to satisfy this demand for meat, as large herds of animals had to be funneled from the countryside to the city. This consumption was ultimately not sustainable, triggering a crisis that fueled sensational rumors of murder and cannibalism and eventually, Dr. Bouley contends, sparked the outbreak of civil war, as vassals rebelled against papal oversight. The Barberini Butchers recovers this significant episode in food, environmental, and cultural history, one that brings early modern politics and history into conversation with concerns over human use of natural resources and consumption of animal products that continue to resonate clearly today. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts.  Learn more about your ad choices. Visit megaphone.fm/adchoices

In 1644 four norcini or pork butchers were accused of killing not pigs, but seven of their fellow citizens, stripping the meat from the bones, then combining it with pig to make sausages, which were then sold to Romans from their shop behind the Pantheon. In the multiple pamphlets describing this supposed crime, the authors of this accusation blamed residents of Rome themselves, who had become so obsessed with meat that they turned a blind eye to such horrendous acts. This fabricated story points to an underlying reality—that in the early seventeenth century, a series of popes dramatically increased the amount of food and wine consumed by Romans, culminating in a per capita consumption of over a pound of meat per day during the reign of Pope Urban VIII (d. 1644). The Barberini Butchers: Meat, Murder, and Warfare in Early Modern Italy (University of Pennsylvania Press, 2026) traces the efforts and activities of a range of actors who strove to bring meat to the Roman table. Dr. Bradford A. Bouley shows how Rome's preoccupation with food was the result of papal policy in the aftermath of the Reformation; food, and especially meat, served as religious and political propaganda, symbolizing the correctness of the Catholic faith and demonstrating the extent of papal power. Dr. Bouley details the dramatic reorganization of Roman foodways needed to satisfy this demand for meat, as large herds of animals had to be funneled from the countryside to the city. This consumption was ultimately not sustainable, triggering a crisis that fueled sensational rumors of murder and cannibalism and eventually, Dr. Bouley contends, sparked the outbreak of civil war, as vassals rebelled against papal oversight. The Barberini Butchers recovers this significant episode in food, environmental, and cultural history, one that brings early modern politics and history into conversation with concerns over human use of natural resources and consumption of animal products that continue to resonate clearly today. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts.  Learn more about your ad choices. Visit megaphone.fm/adchoices

When James VI of Scotland arrived in London in 1603 to become the first ‘King of Great Britain', expectations were high. They were soon disappointed, not least for the Catholics who tried to blow him and half of Westminster up in 1605. But the plot failed, and with James's reign came a new, lavish court life, the emergence of the first newspapers amid the booming print industry around St Paul's, and, with the guidance of Inigo Jones, the arrival of the renaissance in London's architecture with the development of Covent Garden and the first of the city's squares. To continue her story of London, Rosemary is joined again by Vanessa Harding to see why James's Stuart settlement eventually failed under the personal rule of Charles I, leading to a civil war in which London became the financial and military headquarters for the victorious Parliamentarians and James's grand new banqueting house at Whitehall was used as the backdrop for his son's execution. Non-subscribers will only hear an extract from this episode. To listen in full, and to all our other Close Readings series, sign up: Apple Podcasts: ⁠⁠https://lrb.me/applesignuplr⁠⁠ Other podcast apps: ⁠⁠https://lrb.me/scsignuplr⁠ Read more in the LRB: Perry Anderson on the Civil War: ⁠https://www.lrb.co.uk/the-paper/v15/n21/perry-anderson/maurice-thomson-s-war⁠ Blair Worden on the Civil War: ⁠https://www.lrb.co.uk/the-paper/v13/n16/blair-worden/conrad-russell-s-civil-war⁠ Maggie Kilgour on Milton and London: ⁠https://www.lrb.co.uk/the-paper/v43/n20/maggie-kilgour/pens-and-heads⁠ John Gallagher on Early Modern news: ⁠https://www.lrb.co.uk/the-paper/v48/n03/john-gallagher/quickly-quickly-quickly⁠ Learn more about your ad choices. Visit megaphone.fm/adchoices

Antitheatrical writers in early modern England compared the actor's transformation into a character to a kind of illicit magic. In response, playwrights like William Shakespeare, Christopher Marlowe, and Ben Jonson created a body of plays that treated the conjuror's circle as a mirror of the theater. This episode brings you a story of magicians, witches, and the spectacles they conjured: the story of magic on the early modern English stage.Researched, written, and produced by Corinne Wieben with original music by Purple Planet.Episode sourcesSupport the showEnchantedPodcast.netBluesky/enchantedpodcast.net

The Power of Publishing in Early Modern Tibetan Buddhism (Lexington Books, 2025) is a rich exploration of the history of Tibetan books during the late seventeenth and early eighteenth centuries. Looking at this ‘golden age' of book production, Benjamin Nourse focuses on two core topics: What was driving Tibetan publishing in the eighteenth century, and what happened as a result of that growth? How should we understand Tibetan Buddhist ideas and practices related to religious books? Through individual chapters on publishing in Lhasa, Qing Beijing, Derge, Chone, and Labrang, Nourse shows how Tibetan books operated simultaneously as religious objects, political tools, and markers of cultural authority. Across each, we see books being used in different ways: as a way of cementing the authority of the Fifth Dalai Lama, as part of Beijing's emergence as a major center for Tibetan Buddhist publishing, and as objects that people engaged with through reading, chanting, translation, and ritual practice. This book should naturally appeal to those interested in Tibetan Buddhism, religion, and early modern Asia — but it is also a valuable contribution to book history, print culture, and the study of how the production of books can shape political authority and religious practice. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

The Power of Publishing in Early Modern Tibetan Buddhism (Lexington Books, 2025) is a rich exploration of the history of Tibetan books during the late seventeenth and early eighteenth centuries. Looking at this ‘golden age' of book production, Benjamin Nourse focuses on two core topics: What was driving Tibetan publishing in the eighteenth century, and what happened as a result of that growth? How should we understand Tibetan Buddhist ideas and practices related to religious books? Through individual chapters on publishing in Lhasa, Qing Beijing, Derge, Chone, and Labrang, Nourse shows how Tibetan books operated simultaneously as religious objects, political tools, and markers of cultural authority. Across each, we see books being used in different ways: as a way of cementing the authority of the Fifth Dalai Lama, as part of Beijing's emergence as a major center for Tibetan Buddhist publishing, and as objects that people engaged with through reading, chanting, translation, and ritual practice. This book should naturally appeal to those interested in Tibetan Buddhism, religion, and early modern Asia — but it is also a valuable contribution to book history, print culture, and the study of how the production of books can shape political authority and religious practice. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/east-asian-studies

The Power of Publishing in Early Modern Tibetan Buddhism (Lexington Books, 2025) is a rich exploration of the history of Tibetan books during the late seventeenth and early eighteenth centuries. Looking at this ‘golden age' of book production, Benjamin Nourse focuses on two core topics: What was driving Tibetan publishing in the eighteenth century, and what happened as a result of that growth? How should we understand Tibetan Buddhist ideas and practices related to religious books? Through individual chapters on publishing in Lhasa, Qing Beijing, Derge, Chone, and Labrang, Nourse shows how Tibetan books operated simultaneously as religious objects, political tools, and markers of cultural authority. Across each, we see books being used in different ways: as a way of cementing the authority of the Fifth Dalai Lama, as part of Beijing's emergence as a major center for Tibetan Buddhist publishing, and as objects that people engaged with through reading, chanting, translation, and ritual practice. This book should naturally appeal to those interested in Tibetan Buddhism, religion, and early modern Asia — but it is also a valuable contribution to book history, print culture, and the study of how the production of books can shape political authority and religious practice. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/central-asian-studies

The Power of Publishing in Early Modern Tibetan Buddhism (Lexington Books, 2025) is a rich exploration of the history of Tibetan books during the late seventeenth and early eighteenth centuries. Looking at this ‘golden age' of book production, Benjamin Nourse focuses on two core topics: What was driving Tibetan publishing in the eighteenth century, and what happened as a result of that growth? How should we understand Tibetan Buddhist ideas and practices related to religious books? Through individual chapters on publishing in Lhasa, Qing Beijing, Derge, Chone, and Labrang, Nourse shows how Tibetan books operated simultaneously as religious objects, political tools, and markers of cultural authority. Across each, we see books being used in different ways: as a way of cementing the authority of the Fifth Dalai Lama, as part of Beijing's emergence as a major center for Tibetan Buddhist publishing, and as objects that people engaged with through reading, chanting, translation, and ritual practice. This book should naturally appeal to those interested in Tibetan Buddhism, religion, and early modern Asia — but it is also a valuable contribution to book history, print culture, and the study of how the production of books can shape political authority and religious practice. Learn more about your ad choices. Visit megaphone.fm/adchoices

The Power of Publishing in Early Modern Tibetan Buddhism (Lexington Books, 2025) is a rich exploration of the history of Tibetan books during the late seventeenth and early eighteenth centuries. Looking at this ‘golden age' of book production, Benjamin Nourse focuses on two core topics: What was driving Tibetan publishing in the eighteenth century, and what happened as a result of that growth? How should we understand Tibetan Buddhist ideas and practices related to religious books? Through individual chapters on publishing in Lhasa, Qing Beijing, Derge, Chone, and Labrang, Nourse shows how Tibetan books operated simultaneously as religious objects, political tools, and markers of cultural authority. Across each, we see books being used in different ways: as a way of cementing the authority of the Fifth Dalai Lama, as part of Beijing's emergence as a major center for Tibetan Buddhist publishing, and as objects that people engaged with through reading, chanting, translation, and ritual practice. This book should naturally appeal to those interested in Tibetan Buddhism, religion, and early modern Asia — but it is also a valuable contribution to book history, print culture, and the study of how the production of books can shape political authority and religious practice. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

The Power of Publishing in Early Modern Tibetan Buddhism (Lexington Books, 2025) is a rich exploration of the history of Tibetan books during the late seventeenth and early eighteenth centuries. Looking at this ‘golden age' of book production, Benjamin Nourse focuses on two core topics: What was driving Tibetan publishing in the eighteenth century, and what happened as a result of that growth? How should we understand Tibetan Buddhist ideas and practices related to religious books? Through individual chapters on publishing in Lhasa, Qing Beijing, Derge, Chone, and Labrang, Nourse shows how Tibetan books operated simultaneously as religious objects, political tools, and markers of cultural authority. Across each, we see books being used in different ways: as a way of cementing the authority of the Fifth Dalai Lama, as part of Beijing's emergence as a major center for Tibetan Buddhist publishing, and as objects that people engaged with through reading, chanting, translation, and ritual practice. This book should naturally appeal to those interested in Tibetan Buddhism, religion, and early modern Asia — but it is also a valuable contribution to book history, print culture, and the study of how the production of books can shape political authority and religious practice. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

The Power of Publishing in Early Modern Tibetan Buddhism (Lexington Books, 2025) is a rich exploration of the history of Tibetan books during the late seventeenth and early eighteenth centuries. Looking at this ‘golden age' of book production, Benjamin Nourse focuses on two core topics: What was driving Tibetan publishing in the eighteenth century, and what happened as a result of that growth? How should we understand Tibetan Buddhist ideas and practices related to religious books? Through individual chapters on publishing in Lhasa, Qing Beijing, Derge, Chone, and Labrang, Nourse shows how Tibetan books operated simultaneously as religious objects, political tools, and markers of cultural authority. Across each, we see books being used in different ways: as a way of cementing the authority of the Fifth Dalai Lama, as part of Beijing's emergence as a major center for Tibetan Buddhist publishing, and as objects that people engaged with through reading, chanting, translation, and ritual practice. This book should naturally appeal to those interested in Tibetan Buddhism, religion, and early modern Asia — but it is also a valuable contribution to book history, print culture, and the study of how the production of books can shape political authority and religious practice. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/communications

Examining sectarian divergence in the early modern Middle East, Ayşe Baltacıoğlu-Brammer's study provides a fresh perspective on the Sunni–Shi'i division. Drawing on Ottoman Turkish, Persian, and European sources, Boundaries of Belonging: Sectarianism and Statecraft in the Early Modern Ottoman Empire (Cambridge University Press, 2026) explores the paradox of an Ottoman state that combined rigid ideological discourses with pragmatic governance. Through an analysis of key figures, events, periods, and policies, Boundaries of Belonging reveals how political, economic, and religious forces intersected, challenging simplistic sectarian binaries. Baltacıoğlu-Brammer provides a comprehensive historical account of Ottoman governance during the long sixteenth century, focusing on its relationship with non-Sunni Muslim subjects, particularly the Qizilbash. As both the founders of the Safavid Empire and the largest Shiʿi-affiliated group within the Ottoman realm, the Qizilbash occupied a crucial yet often misunderstood position. Boundaries of Belonging examines their role within the empire, challenging the notion that they were merely persecuted outsiders by highlighting their agency in shaping imperial policies, negotiating their status, and influencing the Ottoman–Safavid rivalry in Anatolia, Kurdistan, and Iraq, and western Iran. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Examining sectarian divergence in the early modern Middle East, Ayşe Baltacıoğlu-Brammer's study provides a fresh perspective on the Sunni–Shi'i division. Drawing on Ottoman Turkish, Persian, and European sources, Boundaries of Belonging: Sectarianism and Statecraft in the Early Modern Ottoman Empire (Cambridge University Press, 2026) explores the paradox of an Ottoman state that combined rigid ideological discourses with pragmatic governance. Through an analysis of key figures, events, periods, and policies, Boundaries of Belonging reveals how political, economic, and religious forces intersected, challenging simplistic sectarian binaries. Baltacıoğlu-Brammer provides a comprehensive historical account of Ottoman governance during the long sixteenth century, focusing on its relationship with non-Sunni Muslim subjects, particularly the Qizilbash. As both the founders of the Safavid Empire and the largest Shiʿi-affiliated group within the Ottoman realm, the Qizilbash occupied a crucial yet often misunderstood position. Boundaries of Belonging examines their role within the empire, challenging the notion that they were merely persecuted outsiders by highlighting their agency in shaping imperial policies, negotiating their status, and influencing the Ottoman–Safavid rivalry in Anatolia, Kurdistan, and Iraq, and western Iran. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

Examining sectarian divergence in the early modern Middle East, Ayşe Baltacıoğlu-Brammer's study provides a fresh perspective on the Sunni–Shi'i division. Drawing on Ottoman Turkish, Persian, and European sources, Boundaries of Belonging: Sectarianism and Statecraft in the Early Modern Ottoman Empire (Cambridge University Press, 2026) explores the paradox of an Ottoman state that combined rigid ideological discourses with pragmatic governance. Through an analysis of key figures, events, periods, and policies, Boundaries of Belonging reveals how political, economic, and religious forces intersected, challenging simplistic sectarian binaries. Baltacıoğlu-Brammer provides a comprehensive historical account of Ottoman governance during the long sixteenth century, focusing on its relationship with non-Sunni Muslim subjects, particularly the Qizilbash. As both the founders of the Safavid Empire and the largest Shiʿi-affiliated group within the Ottoman realm, the Qizilbash occupied a crucial yet often misunderstood position. Boundaries of Belonging examines their role within the empire, challenging the notion that they were merely persecuted outsiders by highlighting their agency in shaping imperial policies, negotiating their status, and influencing the Ottoman–Safavid rivalry in Anatolia, Kurdistan, and Iraq, and western Iran. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

Examining sectarian divergence in the early modern Middle East, Ayşe Baltacıoğlu-Brammer's study provides a fresh perspective on the Sunni–Shi'i division. Drawing on Ottoman Turkish, Persian, and European sources, Boundaries of Belonging: Sectarianism and Statecraft in the Early Modern Ottoman Empire (Cambridge University Press, 2026) explores the paradox of an Ottoman state that combined rigid ideological discourses with pragmatic governance. Through an analysis of key figures, events, periods, and policies, Boundaries of Belonging reveals how political, economic, and religious forces intersected, challenging simplistic sectarian binaries. Baltacıoğlu-Brammer provides a comprehensive historical account of Ottoman governance during the long sixteenth century, focusing on its relationship with non-Sunni Muslim subjects, particularly the Qizilbash. As both the founders of the Safavid Empire and the largest Shiʿi-affiliated group within the Ottoman realm, the Qizilbash occupied a crucial yet often misunderstood position. Boundaries of Belonging examines their role within the empire, challenging the notion that they were merely persecuted outsiders by highlighting their agency in shaping imperial policies, negotiating their status, and influencing the Ottoman–Safavid rivalry in Anatolia, Kurdistan, and Iraq, and western Iran. Learn more about your ad choices. Visit megaphone.fm/adchoices

Examining sectarian divergence in the early modern Middle East, Ayşe Baltacıoğlu-Brammer's study provides a fresh perspective on the Sunni–Shi'i division. Drawing on Ottoman Turkish, Persian, and European sources, Boundaries of Belonging: Sectarianism and Statecraft in the Early Modern Ottoman Empire (Cambridge University Press, 2026) explores the paradox of an Ottoman state that combined rigid ideological discourses with pragmatic governance. Through an analysis of key figures, events, periods, and policies, Boundaries of Belonging reveals how political, economic, and religious forces intersected, challenging simplistic sectarian binaries. Baltacıoğlu-Brammer provides a comprehensive historical account of Ottoman governance during the long sixteenth century, focusing on its relationship with non-Sunni Muslim subjects, particularly the Qizilbash. As both the founders of the Safavid Empire and the largest Shiʿi-affiliated group within the Ottoman realm, the Qizilbash occupied a crucial yet often misunderstood position. Boundaries of Belonging examines their role within the empire, challenging the notion that they were merely persecuted outsiders by highlighting their agency in shaping imperial policies, negotiating their status, and influencing the Ottoman–Safavid rivalry in Anatolia, Kurdistan, and Iraq, and western Iran.

How did a sixteenth-century criminal record give rise to one of Scotland's most famous legends? Whether an enchanter, a prophet, or a hero who spoke truth to power, his story would be remembered and retold, transforming the real man into a mythic figure. This episode brings you the story of Highland second sight, the historical "Dark Kenneth" (Coinneach Odhar), and the legend of the Brahan Seer.Researched, written, and produced by Corinne Wieben with original music by Purple Planet.Episode sourcesSupport the showEnchantedPodcast.netBluesky/enchantedpodcast.net

On the Overthinking It Podcast, we tackle modern classic “10 Things I Hate about You,” based on an Early Modern classic by Shakespeare. Episode 934: Medium, Medium, Medium, Can’t You See? originally appeared on Overthinking It, the site subjecting the popular culture to a level of scrutiny it probably doesn't deserve. [Latest Posts | Podcast (iTunes Link)]

What if the medieval world did not end with a bang, but with a messy argument over who gets to define history itself? Professor Suzannah Lipscomb spars with Gone Medieval's host Matt Lewis over Gutenberg, the Reformation, witchcraft, plague, the Renaissance, and the Wars of the Roses to ask where medieval ends and early modern begins. The result is a lively, surprising fight over power, change, and the making of the modern world.More:Mother of All Tudors: Margaret BeaufortListen on AppleListen on SpotifyHenry VIIListen on AppleListen on SpotifyPresented by Professor Suzannah Lipscomb. The researcher is Max Wintle, audio editor is Amy Haddow and the producer is Rob Weinberg. The senior producer is Anne-Marie Luff.All music courtesy of Epidemic Sounds.Not Just the Tudors is a History Hit podcastSign up to History Hit for hundreds of hours of original documentaries, with a new release every week. Sign up at https://www.historyhit.com/subscribe.  Hosted on Acast. See acast.com/privacy for more information.

What if the medieval world did not end with a bang, but with a messy argument over who gets to define history itself? Matt Lewis spars with Not Just The Tudors' host Professor Suzannah Lipscomb to spar over Gutenberg, the Reformation, witchcraft, plague, the Renaissance, and the Wars of the Roses to ask where medieval ends and early modern begins. The result is a lively, surprising fight over power, change, and the making of the modern world.MOREWhy The Early Middle Ages MatterListen on AppleListen on SpotifyThe Black DeathListen on AppleListen on SpotifyGone Medieval is presented by Matt Lewis. Audio editor is Amy Haddow, the producer is Rob Weinberg. The senior producer is Anne-Marie Luff.All music used is courtesy of Epidemic Sounds.Gone Medieval is a History Hit podcast.Sign up to History Hit for hundreds of hours of original documentaries, with a new release every week. Sign up at https://www.historyhit.com/subscribe.  Hosted on Acast. See acast.com/privacy for more information.

In this episode, Jacke talks to author Eileen Sperry about her book This Body of Death: Form and Decay in Early Modern Lyric, which examines how the lyric poetry of Shakespeare and his contemporaries shaped our understanding of what it means to be mortal. PLUS a skeleton discovered under a collapsed church floor in the Netherlands might answer a longstanding literary mystery. AND Biblical scholar Bruce Gordon discusses his choice for the last book he will ever read. The music in this episode is by Gabriel Ruiz-Bernal. Learn more at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠gabrielruizbernal.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. Help support the show at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠patreon.com/literature⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠or ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠historyofliterature.com/donate⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. The History of Literature Podcast is a member of Lit Hub Radio and the Podglomerate Network. Learn more at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠thepodglomerate.com/historyofliterature⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠.⁠⁠⁠⁠ Learn more about your ad choices. Visit megaphone.fm/adchoices

Fossil Consumerism: Energy, Ecology and Everyday Life in the Early Modern Low Countries (Leuven UP, 2026) by Dr. Wout Saelens explores how the homes of ordinary city dwellers sparked our modern dependence on fossil fuels. Drawing on a rich variety of sources, including probate inventories, household manuals, personal journals, medical treatises and contemporary artwork, it reveals how households in the early modern Low Countries embraced peat and coal to fuel new standards of warmth, light and domesticity. Yet, with these new home comforts came rising indoor pollution, intensified and gendered housework and, ultimately, a quiet shift in humanity's relationship with nature. Bridging the histories of environments, material culture and consumption, Fossil Consumerism offers a reinterpretation of the historical roots of global warming, finding these not in the industrial mill, but in the intimate, overlooked spaces of the home. This book is essential reading for anyone interested in the everyday origins of the Anthropocene and is available Open Access. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Fossil Consumerism: Energy, Ecology and Everyday Life in the Early Modern Low Countries (Leuven UP, 2026) by Dr. Wout Saelens explores how the homes of ordinary city dwellers sparked our modern dependence on fossil fuels. Drawing on a rich variety of sources, including probate inventories, household manuals, personal journals, medical treatises and contemporary artwork, it reveals how households in the early modern Low Countries embraced peat and coal to fuel new standards of warmth, light and domesticity. Yet, with these new home comforts came rising indoor pollution, intensified and gendered housework and, ultimately, a quiet shift in humanity's relationship with nature. Bridging the histories of environments, material culture and consumption, Fossil Consumerism offers a reinterpretation of the historical roots of global warming, finding these not in the industrial mill, but in the intimate, overlooked spaces of the home. This book is essential reading for anyone interested in the everyday origins of the Anthropocene and is available Open Access. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/environmental-studies

Fossil Consumerism: Energy, Ecology and Everyday Life in the Early Modern Low Countries (Leuven UP, 2026) by Dr. Wout Saelens explores how the homes of ordinary city dwellers sparked our modern dependence on fossil fuels. Drawing on a rich variety of sources, including probate inventories, household manuals, personal journals, medical treatises and contemporary artwork, it reveals how households in the early modern Low Countries embraced peat and coal to fuel new standards of warmth, light and domesticity. Yet, with these new home comforts came rising indoor pollution, intensified and gendered housework and, ultimately, a quiet shift in humanity's relationship with nature. Bridging the histories of environments, material culture and consumption, Fossil Consumerism offers a reinterpretation of the historical roots of global warming, finding these not in the industrial mill, but in the intimate, overlooked spaces of the home. This book is essential reading for anyone interested in the everyday origins of the Anthropocene and is available Open Access. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices

Fossil Consumerism: Energy, Ecology and Everyday Life in the Early Modern Low Countries (Leuven UP, 2026) by Dr. Wout Saelens explores how the homes of ordinary city dwellers sparked our modern dependence on fossil fuels. Drawing on a rich variety of sources, including probate inventories, household manuals, personal journals, medical treatises and contemporary artwork, it reveals how households in the early modern Low Countries embraced peat and coal to fuel new standards of warmth, light and domesticity. Yet, with these new home comforts came rising indoor pollution, intensified and gendered housework and, ultimately, a quiet shift in humanity's relationship with nature. Bridging the histories of environments, material culture and consumption, Fossil Consumerism offers a reinterpretation of the historical roots of global warming, finding these not in the industrial mill, but in the intimate, overlooked spaces of the home. This book is essential reading for anyone interested in the everyday origins of the Anthropocene and is available Open Access. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/european-studies

If your high school student is studying the Early Modern time period, these are the books you'll want to know about. Living Books about Early Modern History for High School Students originally appeared on Simply Charlotte Mason.

If your high school student is studying the Early Modern time period, these are the books you'll want to know about. Living Books about Early Modern History for High School Students originally appeared on Simply Charlotte Mason.

Here are some great living books for middle school students who are studying Early Modern history. Living History Books about Early Modern History for Middle School Students originally appeared on Simply Charlotte Mason.

Here are some great living books for middle school students who are studying Early Modern history. Living History Books about Early Modern History for Middle School Students originally appeared on Simply Charlotte Mason.

These are our top books for elementary students who are studying Early Modern history. Living Books about Early Modern History for Elementary Students originally appeared on Simply Charlotte Mason.

These are our top books for elementary students who are studying Early Modern history. Living Books about Early Modern History for Elementary Students originally appeared on Simply Charlotte Mason.

Manuela Ceballos' new book Between Dung and Blood: Purity, Sainthood, and Power in the Early Modern Western Mediterranean (University of California Press, 2025) engages with the life and legacies of two sixteenth-century saints; the Spanish Christian Teresa de Jesús (also known as Teresa of Avila) and the Moroccan Sufi Sidi Ridwan al-Januwi. The book draws from rich Arabic and Spanish sources that moves us between Morocco and Iberia. In the process, we learn that these saints both descent from families of converts and as such blood and bodily pollution operated as material and metaphoric symbols to define their identities. Through this generative comparison, we see how constructions of blood and dung circulate across these varied but entangled temporal geographies to constitute notions of impurity and purity, such as in the case of the deathly hemorrhaging experienced by Teresa. In end though blood is used to set different boundaries around religious or racial identities, and even at times gender norms. As such, the discourses that are utilized for such argumentations are not stable, and so blood and how it is deployed is not the same across the stories of these two saints and their enduring legacies nor does it refract power consistently. This book will be of interest to those who think about embodiment, material culture, the early modern Mediterranean world, and Christian-Muslim mysticism. Manuela Ceballos is Assistant Professor of Religious Studies at the University of Tennessee, Knoxville. Shobhana Xavier is an Associate Professor of Religious Studies at Queen's University. More details about her research and scholarship may be found here. She may be reached at shobhana.xavier@queensu.ca. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Manuela Ceballos' new book Between Dung and Blood: Purity, Sainthood, and Power in the Early Modern Western Mediterranean (University of California Press, 2025) engages with the life and legacies of two sixteenth-century saints; the Spanish Christian Teresa de Jesús (also known as Teresa of Avila) and the Moroccan Sufi Sidi Ridwan al-Januwi. The book draws from rich Arabic and Spanish sources that moves us between Morocco and Iberia. In the process, we learn that these saints both descent from families of converts and as such blood and bodily pollution operated as material and metaphoric symbols to define their identities. Through this generative comparison, we see how constructions of blood and dung circulate across these varied but entangled temporal geographies to constitute notions of impurity and purity, such as in the case of the deathly hemorrhaging experienced by Teresa. In end though blood is used to set different boundaries around religious or racial identities, and even at times gender norms. As such, the discourses that are utilized for such argumentations are not stable, and so blood and how it is deployed is not the same across the stories of these two saints and their enduring legacies nor does it refract power consistently. This book will be of interest to those who think about embodiment, material culture, the early modern Mediterranean world, and Christian-Muslim mysticism. Manuela Ceballos is Assistant Professor of Religious Studies at the University of Tennessee, Knoxville. Shobhana Xavier is an Associate Professor of Religious Studies at Queen's University. More details about her research and scholarship may be found here. She may be reached at shobhana.xavier@queensu.ca. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Manuela Ceballos' new book Between Dung and Blood: Purity, Sainthood, and Power in the Early Modern Western Mediterranean (University of California Press, 2025) engages with the life and legacies of two sixteenth-century saints; the Spanish Christian Teresa de Jesús (also known as Teresa of Avila) and the Moroccan Sufi Sidi Ridwan al-Januwi. The book draws from rich Arabic and Spanish sources that moves us between Morocco and Iberia. In the process, we learn that these saints both descent from families of converts and as such blood and bodily pollution operated as material and metaphoric symbols to define their identities. Through this generative comparison, we see how constructions of blood and dung circulate across these varied but entangled temporal geographies to constitute notions of impurity and purity, such as in the case of the deathly hemorrhaging experienced by Teresa. In end though blood is used to set different boundaries around religious or racial identities, and even at times gender norms. As such, the discourses that are utilized for such argumentations are not stable, and so blood and how it is deployed is not the same across the stories of these two saints and their enduring legacies nor does it refract power consistently. This book will be of interest to those who think about embodiment, material culture, the early modern Mediterranean world, and Christian-Muslim mysticism. Manuela Ceballos is Assistant Professor of Religious Studies at the University of Tennessee, Knoxville. Shobhana Xavier is an Associate Professor of Religious Studies at Queen's University. More details about her research and scholarship may be found here. She may be reached at shobhana.xavier@queensu.ca. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

Our top picks for your whole family to read together for a study of Early Modern history in your home school. Living Books about Early Modern History for the Whole Family originally appeared on Simply Charlotte Mason.

Our top picks for your whole family to read together for a study of Early Modern history in your home school. Living Books about Early Modern History for the Whole Family originally appeared on Simply Charlotte Mason.

Today's guest, Sean Cunningham, takes us back to a particularly perilous year in the eventful reign of King Henry VII. He explains that 1497 was a year of brinkmanship, battles, plots and disasters that very nearly resulted in the fall of the House of Tudor. Sean Cunningham is Head of Collections, Medieval, Early Modern and Legal, at the National Archives in Kew. He is one of the leading authorities on the life and times of Henry VII – the first of the Tudor monarchs. Often overshadowed by his attention-hogging son (he of the six wives), Henry VII was a formidable operator: wily, quicksilver, determined, restless. He needed all these qualities to survive the multiple threats to his rule. Sean Cunningham is the author of Henry VII: Treason and Trust.  Read an accompanying article about Henry VII at Unseen Histories. Show notes Scene One: August 1497. King James IV of Scotland challenges the Earl of Surrey to single combat. Scene Two: October 1497. Henry VII interviews Perkin Warbeck in Taunton Castle. Scene Three: December 1497. The fire at Sheen Palace. Memento: The original manuscript of Perkin Warbeck's confession. People/Social Presenter: Peter Moore Guest: Sean Cunningham Production: Maria Nolan Theme music: Firelight by Minka

In the sixteenth century, witch trials were a fact of life. Women were being hauled before courts across Europe. Confessions were extracted under torture. Executions followed. Into this world stepped Johann Weyer, who looked at all of it—the confessions, the trials, the executions—and said that these women are sick, not sinful. They are patients, not criminals. And the men putting them on trial ought to know better. This episode brings you a story of religious belief and scientific inquiry at the dawn of the modern era, the story of Johann Weyer.Researched, written, and produced by Corinne Wieben with original music by Purple Planet.Episode sourcesSupport the showEnchantedPodcast.netBluesky/enchantedpodcast.net

‘Information in the early modern world could move no faster than the bodies that carried it,' John Gallagher wrote recently in the LRB. For a horse and rider, that was just under fifteen kilometres per hour. Yet postal systems, as pioneered by the enterprising Tassis family, were becoming ever more reliable and efficient, at first in northern Italy and then across much of Europe – despite plague, war and the efforts of bandits and spies to intercept the mail. If the post was highly organised, news spread more organically, whether in the form of manuscript newsletters, printed pamphlets or word of mouth, at the local barbershop, from a ballad singer on a street corner, on the Rialto bridge in Venice or in the nave of St Paul's Cathedral in London. On this episode of the LRB podcast, John joins Thomas Jones to discuss how information (and disinformation) circulated in early modern Europe, and whether our predecessors were any better than we are at sifting fake news from fact. Read John Gallagher's piece: https://website.lrb-intranet.co.uk/the-paper/v48/n03/john-gallagher/quickly-quickly-quickly From the LRB Subscribe to the LRB: ⁠⁠https://lrb.me/subslrbpod Close Readings podcast: ⁠https://lrb.me/crlrbpod⁠ LRB Audiobooks: ⁠https://lrb.me/audiobookslrbpod⁠ Bags, binders and more at the LRB Store: ⁠https://lrb.me/storelrbpod⁠ Get in touch: podcasts@lrb.co.uk

Albertus Magnus, the thirteenth-century polymath known as the Universal Doctor, had a problem. To some, he was the greatest natural philosopher of his age. To others, he was a dangerous sorcerer who built talking automatons, disguised himself as a midwife to learn forbidden secrets, and wrote books on summoning demons. Was Albertus Magnus a saint, or was he a sorcerer? The answer to this question would help define the very boundary between science and magic. In this episode, I bring you the story of Albertus Magnus and the Mirror of Astronomy.Researched, written, and produced by Corinne Wieben with original music by Purple Planet.Episode sourcesSupport the showEnchantedPodcast.netBluesky/enchantedpodcast.net