Podcasts about potiphar's wife

#temptation #Godwill #Obedience #Faith #Hiscall #Mypurpose #Realtalk #Reallife #Pressure #lies #Deceit

In this exciting new series, join Rebbetzin Miriam Goldstein as she explores a key lesson from the great women of our Torah, discovering new and powerful tools for growth each week.

Part two of seven in a 2017 series called “Joseph”.

Set Apart The Life Of Joseph 3 Potiphar's Wife by Sunday Morning Podcast

Tom Watts Genesis 39
, Matthew 1:18-25 Joseph and the amazing God who works in all things for good 10.30am Sunday 23rd May 2021

Pastor Micheal Oxentenko

When teaching communication skills, I caution my students against the overuse of absolute descriptors. Words such as “never” and “always” should be used sparingly since they rarely reflect the reality of human action. However, Genesis 39 is filled with absolutes. First, we are told that the Lord was with Joseph—in absolute ways. Notice the use of words like “everything” and “anything.” The Lord gave Joseph success in everything he did (v. 3). Potiphar entrusted to his care everything he owned (v. 5). Because of Joseph, the blessing of the Lord was on everything Potiphar had (v. 5). The contrast between what the Lord was doing in Judah’s life (putting his sons to death; see Genesis 38) and what He was doing for Joseph could not be greater. Then temptation came in the form of Potiphar’s wife. In response to her seduction, Joseph reiterated the absolute nature of Potiphar’s trust in him. “My master does not concern himself with anything . . . Everything he owns he has entrusted to my care. No one is greater in this house than I am. My master has withheld nothing from me except you because you are his wife” (vv. 8–9, emphasis added). Joseph stands strong, recognizing that to sin against Potiphar was to sin against God. But Potiphar’s wife was persistent and tried again. This time, she kept his cloak and used it against him. Notice that this was the second time Joseph’s coat had been used against him. Potiphar sent Joseph to prison. However, God was with Joseph and his character remained the same. As a result, “the warden put Joseph in charge of all those held in prison, and he was made responsible for all that was done there” (v. 22). God continued to give success to Joseph “in whatever he did” (v. 23), another absolute! >> Take comfort today in the absolute nature of a God who always cares for His children and never changes. While your circumstances may change, God never does.

Jeff summarizes the story of Joseph and Potiphar's wife. (Music courtesy of https://www.bensound.com & https://www.motionarray.com --- Send in a voice message: https://anchor.fm/oneminbible/message

It's been a crazy few months in the Christian world...actually in the world. After a semi sabbatical the homies are back with a heated episode where they talk about an issue that has plagued the church since time immemorial; sexual misconduct. Or at least that's the buzzword these days. They dissect the Ravi Zacharias case, asking questions about the abundance of grace and how the church has responded. They also ask what to do with teachings of fallen heroes and so much more.

The ‘cover-up' of child sexual abuse by the Catholic Church has been occurring under the pontificate of six popes since 1922. For 1500 years, the Catholic Church accepted that clergy who sexually abused children deserved to be stripped of their status as priests and then imprisoned. A series of papal and Council decrees from the twelfth century required such priests to be dismissed from the priesthood, and then handed over to the civil authorities for further punishment.That all changed in 1922 when Pope Pius XI issued his decree Crimen Sollicitationis that created a de facto ‘privilege of clergy' by imposing the ‘secret of the Holy Office' on all information obtained through the Church's canonical investigations. If the State did not know about these crimes, then there would be no State trials, and the matter could be treated as a purely canonical crime to be dealt with in secret in the Church courts. Pope Pius XII continued the decree. Pope John XXIII reissued it in 1962. Pope Paul VI in 1974 extended the reach of ‘pontifical secrecy' to the allegation itself. Pope John Paul II confirmed the application of pontifical secrecy in 2001, and in 2010, Benedict XVI even extended it to allegations about priests sexually abusing intellectually disabled adults. In 2010, Pope Benedict gave a dispensation to pontifical secrecy to allow reporting to the police where the local civil law required it, that is, just enough to keep bishops out of jail. Most countries in the world do not have any such reporting laws for the vast majority of complaints about the sexual abuse of children. Pontifical secrecy, the cornerstone of the cover up continues. The effect on the lives of children by the imposition of the Church's Top Secret classification on clergy sex abuse allegations may not have been so bad if canon law had a decent disciplinary system to dismiss these priests. The 1983 Code of Canon Law imposed a five year limitation period which virtually ensured there would be no canonical trials. It required bishops to try to reform these priests before putting them on trial. When they were on trial, the priest could plead the Vatican ‘Catch 22' defence—he should not be dismissed because he couldn't control himself. The Church claims that all of this has changed. Very little has changed. It has fiddled around the edges of pontifical secrecy and the disciplinary canons. The Church has been moonwalking.

The ‘cover-up' of child sexual abuse by the Catholic Church has been occurring under the pontificate of six popes since 1922. For 1500 years, the Catholic Church accepted that clergy who sexually abused children deserved to be stripped of their status as priests and then imprisoned. A series of papal and Council decrees from the twelfth century required such priests to be dismissed from the priesthood, and then handed over to the civil authorities for further punishment.That all changed in 1922 when Pope Pius XI issued his decree Crimen Sollicitationis that created a de facto ‘privilege of clergy' by imposing the ‘secret of the Holy Office' on all information obtained through the Church's canonical investigations. If the State did not know about these crimes, then there would be no State trials, and the matter could be treated as a purely canonical crime to be dealt with in secret in the Church courts. Pope Pius XII continued the decree. Pope John XXIII reissued it in 1962. Pope Paul VI in 1974 extended the reach of ‘pontifical secrecy' to the allegation itself. Pope John Paul II confirmed the application of pontifical secrecy in 2001, and in 2010, Benedict XVI even extended it to allegations about priests sexually abusing intellectually disabled adults. In 2010, Pope Benedict gave a dispensation to pontifical secrecy to allow reporting to the police where the local civil law required it, that is, just enough to keep bishops out of jail. Most countries in the world do not have any such reporting laws for the vast majority of complaints about the sexual abuse of children. Pontifical secrecy, the cornerstone of the cover up continues. The effect on the lives of children by the imposition of the Church's Top Secret classification on clergy sex abuse allegations may not have been so bad if canon law had a decent disciplinary system to dismiss these priests. The 1983 Code of Canon Law imposed a five year limitation period which virtually ensured there would be no canonical trials. It required bishops to try to reform these priests before putting them on trial. When they were on trial, the priest could plead the Vatican ‘Catch 22' defence—he should not be dismissed because he couldn't control himself. The Church claims that all of this has changed. Very little has changed. It has fiddled around the edges of pontifical secrecy and the disciplinary canons. The Church has been moonwalking.

The ‘cover-up' of child sexual abuse by the Catholic Church has been occurring under the pontificate of six popes since 1922. For 1500 years, the Catholic Church accepted that clergy who sexually abused children deserved to be stripped of their status as priests and then imprisoned. A series of papal and Council decrees from the twelfth century required such priests to be dismissed from the priesthood, and then handed over to the civil authorities for further punishment.That all changed in 1922 when Pope Pius XI issued his decree Crimen Sollicitationis that created a de facto ‘privilege of clergy' by imposing the ‘secret of the Holy Office' on all information obtained through the Church's canonical investigations. If the State did not know about these crimes, then there would be no State trials, and the matter could be treated as a purely canonical crime to be dealt with in secret in the Church courts. Pope Pius XII continued the decree. Pope John XXIII reissued it in 1962. Pope Paul VI in 1974 extended the reach of ‘pontifical secrecy' to the allegation itself. Pope John Paul II confirmed the application of pontifical secrecy in 2001, and in 2010, Benedict XVI even extended it to allegations about priests sexually abusing intellectually disabled adults. In 2010, Pope Benedict gave a dispensation to pontifical secrecy to allow reporting to the police where the local civil law required it, that is, just enough to keep bishops out of jail. Most countries in the world do not have any such reporting laws for the vast majority of complaints about the sexual abuse of children. Pontifical secrecy, the cornerstone of the cover up continues. The effect on the lives of children by the imposition of the Church's Top Secret classification on clergy sex abuse allegations may not have been so bad if canon law had a decent disciplinary system to dismiss these priests. The 1983 Code of Canon Law imposed a five year limitation period which virtually ensured there would be no canonical trials. It required bishops to try to reform these priests before putting them on trial. When they were on trial, the priest could plead the Vatican ‘Catch 22' defence—he should not be dismissed because he couldn't control himself. The Church claims that all of this has changed. Very little has changed. It has fiddled around the edges of pontifical secrecy and the disciplinary canons. The Church has been moonwalking.

Vayeshev Part 5: Potiphar's Wife (39:1-23)Sefer BereshitSponsored in Memory of Al GindiAbraham Nissim ben Esther A"HThis part in Parashat Vayeshev taught by Dr. Avigail Rock TanachStudy.com  

Rabbi-Cantor HIllary Chorny's Shabbat Teaching at Temple Beth Am, Los Angeles, on December 5, 2020. (Livestream/ZOOM)

How should we respond to this world's wicked ways?

This episode is part 37 in a study of the book of Genesis. God is blessing Joseph but somehow he ends up in jail and a slave. Yet still what he touches prospers.

Potiphar's wife WANTS joseph but he refuses.. guest: Aidan shillin (joseph), Greggy (guard) Social media links: show- Twitter- @readingthegood1 Instagram- readingthegoodbook/ Facebook- www.facebook.com/Reading-the-Good-Book-105856444372980 or your hosts- twitter- blackjesu_5 Instagram- black_jesu5_ website- www.thesquad.me --- Support this podcast: https://anchor.fm/r-t-g-b1/support

Joseph And Potiphar's Wife - Ken Rucker - 10 - 04 - 2020 by NewBranch

Dr. Bill Creasy teaches through the Bible. For more, visit www.logosbiblestudy.com

This sermon examines Genesis Chapter 39 which deals with Joseph's time as a slave in Egypt. A look at the events that occurred when Potiphar's wife accused him of sexual assault. Reasons why the LORD was with Joseph and caused him to prosper.

Genesis 39, Psalms 51 & II Samuel 11

James Jordan discusses the situation with Potiphar's Wife in Genesis 39. _______ New audio project, the Theopolis Blogcast! Subscribe: theopolis-blogcast.simplecast.com/ Sign up for In Medias Res & get our new e-book on Paedocommunion by Peter Leithart! mailchi.mp/0b01d726f2fe/inmediasres Subscribe on Youtube for weekly theology videos: www.youtube.com/channel/UCu9ejEQ9Iq8-HWkQ6S53sfQ New Book! Theopolitan Liturgy! Amazon: amzn.to/2YtaD2m Athanasius: bit.ly/2sNYoRX Theopolis Blog: theopolisinstitute.com/theopolis-blog/ Sign up for In Medias Res & get our new e-book on Paedocommunion by Peter Leithart! mailchi.mp/0b01d726f2fe/inmediasres Website: theopolisinstitute.com Twitter: @_theopolis Facebook: www.facebook.com/theopolisinstitute/

Genesis 39 | Pastor Darryl Ford

Blessing of the Lord & Potiphar's Wife Here is the link to previous episode: https://www.youtube.com/watch?v=ZmEYoipvs3Q Here are the Bible verses used: Proverbs 10:22 NKJV The blessing of the LORD makes one rich, And He adds no sorrow with it. Genesis 39:3-4 NKJV And his master saw that the LORD was with him and that the LORD made all he did to prosper in his hand. [4] So Joseph found favor in his sight, and served him. Then he made him overseer of his house, and all that he had he put under his authority. Genesis 39:6-10 NKJV Thus he left all that he had in Joseph's hand, and he did not know what he had except for the bread which he ate. Now Joseph was handsome in form and appearance. [7] And it came to pass after these things that his master's wife cast longing eyes on Joseph, and she said, “Lie with me.” [8] But he refused and said to his master's wife, “Look, my master does not know what is with me in the house, and he has committed all that he has to my hand. [9] There is no one greater in this house than I, nor has he kept back anything from me but you, because you are his wife. How then can I do this great wickedness, and sin against God?” [10] So it was, as she spoke to Joseph day by day, that he did not heed her, to lie with her or to be with her. 0-0-0-0-0-0-0-0-0-0-0-0-0-0-0-0-0-0-0-0-0 Bro. Santosh is your host of the How To Get Rid Of Fear eCourse that shows you how to lead a life without any fear whatsoever. Sign up to instantly download your first lesson free at http://www.blic.in 0-0-0-0-0-0-0-0-0-0-0-0-0-0-0-0-0-0-0-0-0

Vayeshev — וישב : Torah Portion (Genesis 37–40) Joseph and Potiphar's Wife by Shawn Ozbun

In this episode, we chat about women in the Bible who were villains - or where they? Find us: Email: podcastwhatshesaid@gmail.com Instagram: @podcastwhatshesaid Website: podcastwhatshesaid.com Songs Used: "Honey" Bad Snacks "Folk Tap Harp" Unicorn Heads You’re free to use this song in any of your videos, but you must include the following in your video description: Gymnopedie No 1 by Kevin MacLeod is licensed under a Creative Commons Attribution license (https://creativecommons.org/licenses/by/4.0/) Source: http://incompetech.com/music/royalty-free/index.html?isrc=USUAN1100787 Artist: http://incompetech.com/ Works Referenced (in the order mentioned) Alan Aycock "Potiphar's Wife: Prelude to a Structural Exegesis" Gary Lybeck’s "Flirting with Potiphar's Wife" Liz Curtis Higgs “Bad Girls of the Bible" Billy Graham "Reaping what you sow" Dr David Pilgrim "The Jezebel Stereotype"

Welcome to Season 5 of The Bible Binge.  We asked the questions: What if there was a podcast that used pop culture literacy to enhance your biblical literacy? What if you could listen to a recap of the Bible like a recap of your favorite TV show? We’re currently in Season 5: Shady Ladies. In this episode, we discuss Potiphar's Wife. This woman has a hankering for a man who is not actually Potiphar. Hijinks ensue.  MENTIONS Genesis 39 GENTLE REBUKE Our resident Bible scholar Erin Moon offers a gentle rebuke at the end of every episode. Erin is a Bible study editor and COO of The Popcast Media Group from Birmingham. Find her on Instagram. SHOW SPONSORS Mission: Hope:MH works in remote villages to help families sustainably escape poverty. To learn more and get an awesome free gift, visit missionhope.org/bible. Dandelion Leather Co:DLC sells lightweight statement earrings and necklaces, handcrafted in Texas. A portion of sales benefits DFW Angels, an organization supporting foster children and families in the Dallas/Fort Worth areas. To save 20% on your order, use code BIBLEBINGE at www.dandelionleatherco.com.  Non-Fiction Coffee: Non-Fiction Coffee goes beyond your morning brew to make an impact from farm to cup. Visit nonfiction.coffee/biblebingeand add coffee to your cart and you’ll get 10% off your entire order. Grace Notes: A monthly subscription service that makes it easy to surround yourself with Bible verses. Visit gracenotessubscription.comfor a free phone wallpaper and use code BIBLEBINGE for 20% off. THE POPCAST Check out our other podcast: The Popcast with Knox and Jamie.It's a weekly show about pop culture where we educate on the things that entertain, but don't matter. Here is our suggested Popcast starter playlist. Subscribe to our Weekly newsletter: http://www.knoxandjamie.com/newsletter Follow The Bible Binge on Socials:Instagram| Twitter| Facebook

Weekly Gospel #9: The Temptation of Joseph - The Seduction by Potiphar's Wife by Shawn Ozbun

Audio reading of the Bible, questions for reflection and Prayer

Joseph is in Egypt. He's been placed in charge of Potiphar's house and everything he does seems to work. However, when Potiphar's wife takes a liking to ole Joseph, things get turned upside down.  T-shirt link

Joseph finds himself on the up and up in Egypt serving as a slave. Everything is fine until his master's wife tries to get what she can't have and Joseph pays the price for it. Even in jail the dude is supremely blessed. Genesis 39-40

2018-09-30

2018-09-30

2018-09-30

Part 1 of 7 of the EMPIRES series, by Phil Owen.

Part 1 of 7 of the EMPIRES series, by Phil Owen.

Preached by Ronnie Garcia at Trinity Church, Puerto Rico.

Women being sexually assaulted and raped is intolerable, but so is the prospect of false accusations destroying reputations, careers, and lives. --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app --- Send in a voice message: https://anchor.fm/garrett-ashley-mullet/message Support this podcast: https://anchor.fm/garrett-ashley-mullet/support

Potiphar's wife takes a liking to Joseph and tries to seduce him. Joseph spurns these advances day after day. Then Joseph is falsely accused of rape and is thrown into prison. God keeps Joseph safe and he is put in charge of the prison. Joseph interprets the dreams of the Chief Cupbearer and the Chief Baker

Jen Cox is a wife, mom, Bible teacher, mentor to moms and a business. She and her husband Rick are high school sweethearts and have known each other since 1st grade. They have 3 active boys who love sports. Jen taught elementary school for eight years before staying home with her kids and can be found substitute teaching, cheering on her boys, working at her co-owned business Soaring Eagle Designs or teaching the Bible and mentoring a mom's group. On this episode she shares about dynamics in marriage and life including what it's like to navigate life with bipolar disorder. Testimony (2:38)  Jen talks fondly about her childhood. She was blessed to be born in a Christian home where her grandparents and parents who know the Lord. Her mom ran a Bible club in their home which had a profound impact on her life. Jen if grateful for learning her Bible in her childhood church and in the past decade has really learned what it's like to walk in the Spirit and listen to his leading more.  Walking By The Spirit (6:50)  Jen shares examples of how the Lord has spoken to her through the word and Bible studies. More recently she talks about how the Lord helped her understand how speaking in tongues is a way to stay in tune with the Spirit.  Ministering To The Untouchables (14:54)  Evangelism has been part of Jen's life since the time she came to know the Lord at the age of 5. She's been praying for others and sharing Jesus with people since as long as she can remember. Many times it's the untouchables that other people often don't want to have anything to do with. She believes one way to share the love of Jesus with others is to do life together with others.  Joseph and Potiphar's Wife  (19:54) Jen loves to talk to moms about being aware of spending time with people of the opposite sex in order to protect marriage and not give satan a foothold. She says if you find yourself in those situations then you need to run like Joseph did with Potiphar's wife. Jen also says she also encourages you to find accountability as well.  Lessons Learned From Navigating Life With Bipolar (28:15) Jen sets the record straight about what it's like to live with bipolar. It's been an opportunity to have conversations with her children about it.    Get In Touch  Want to get in touch with Jen? You can email her at coxwildcat@cox.net or Instagram.  

I (the less) 1:34:58 II 1:48:56 III 2:46:35 IV 4:01:58 V 5:43:34 VI 6:06:20 Metaphysics (Greek: ΜΕΤΑ ΤΑ ΦΥΣΙΚΑ; Latin: METAPHYSICA) translated by John M’Mahon. Painting: Joseph and Potiphar's Wife by Guido Reni. LibriVox recording and cover design by Geoffrey Edwards are in the public domain. Proof-Listener: Guero.

You've probably heard this story 100 times, but Eugene thinks there's a striking parallel to Christians today that you may not initially realize.

How can I stand under constant temptation? How can I cling to God's call on my life when my life is full of setbacks and hardships?

  When we have integrity, our words and actions are in alignment with our values and who we are at a deep level. In this episode, we recount the story of Joseph and Potiphar's Wife, and explore what it might be saying about the power of integrity, even in the face of false accusations. This story is from the Biblical book of Genesis, Chapter 39, and takes place after Joseph has been kidnapped by his older brothers and sold into slavery in Egypt.  It will lead us into a discussion of how integrity might provide a foundation for increased strength and resiliency.

The slickest lipstick in the world cannot conquer determined clean lips… and a pure heart.

Message from Jay Behan on June 22, 2014

What's the point of the Genesis 39 story? Is it about what to do when someone other than your spouse wants to have sex with you? Listen as guest speaker Gareth Brandt uses this story to teach about sexuality fidelity.

http://shepherdoftheridge.org/genesis_the_global_study/event/bible_study/genesis_39_40 Image via WikipediaRead Genesis 39 (Potiphar and Wife)Joseph, based on his dreams, expected great things in his life. How did this event look in comparison?Have you ever expected great things to happen and see events crumble around you? How did you respond?Why do you think God allowed these trials to happen to Joseph?What methods does Potiphar's wife use to attempt to seduce Joseph? (39:7,10,12)How does he counter each one?Does Potiphar believe his wife? What clues in the text help answer that question?Where do you see Jesus in this narrative?Read Genesis 40 (Dreams: The Cupbearer and the Baker)Why do you think Joseph asked to interpret their dreams? (40:8)How do you understand the cupbearer forgetting Joseph? (40:23)What significance do you give to dreams?Where do you see Jesus in this narrative?

“All Scripture is God-breathed,” and that includes the Old Testament. In addition to providing a firm foundation for our faith and a God-honoring worldview, it contains some of the most well-known stories of the Christian faith. Join us as we re-visit ancient texts such as creation, Adam and Eve, Noah and the ark and more. As we’ll discover, the stories are not only historically true but—surprisingly—have practical relevance in our lives today. Today: Joseph & Potiphar’s wife (Genesis 39:1-23)

Pastor David Goudy

How do we meet life's challenges? Joseph faced false accusations, humiliation, and even incarceration - yet, he was victorious! How? Is God good, even when we're in a dungeon? *This message begins with our children's choir!*

One moment of yielding to temptation can ruin a character that took a lifetime to build. Temptation is coming, are you ready??