Podcasts about Canon law

Many churches are busy. Few are truly making disciples. In this conversation, Fr. Sammie Maletta and Khalil Hattar share the leadership principles that helped shape a culture of discipleship, mission, and renewal at St. John Parish—and the lessons they learned through mistakes, setbacks, and deep dependence on the Holy Spirit. If you're serious about parish renewal, pick up a copy of "Be Disciples, Make Disciples" and begin evaluating how these principles could shape your own ministry: https://www.lorrainecross.media/shop/p/bedisciplesmakedisciples For more than two decades, Fr. Sammie Maletta has been leading renewal efforts at St. John the Evangelist Parish in Indiana. In this episode, he and Khalil Hattar unpack the core leadership convictions behind their new book and explain why renewal begins with personal conversion, trust in the Holy Spirit, and a commitment to forming disciples who make disciples. In this episode, you'll learn: • Why parish renewal always begins with the leader • The difference between building a ministry around preferences and building around mission • How the Holy Spirit guides difficult leadership decisions • Why multiplication is essential to effective leadership • What leaders can learn from mistakes, failures, and setbacks • How healthy parish cultures create disciples who make disciples • Why collaboration across parishes matters more than ever About the Guests Fr. Sammie Maletta has served as a priest for more than 40 years and is the pastor of St. John the Evangelist Parish in St. John, Indiana. Trained in both Canon Law and Civil Law, he is passionate about parish renewal and helping leaders build healthy missionary cultures. Khalil Hattar serves as P.A. for Vision and Mission Integration and Chief of Staff at St. John Parish. After seminary formation in both Chicago and Rome, where he earned a Bachelor of Sacred Theology from the Pontifical University of Saint Thomas Aquinas, Khalil now helps translate vision into practical ministry that forms disciples who make disciples. Relevant Links St. John Parish https://www.stjohnparish.org Disciple Up Conference https://www.discipleupconference.com Road to Renewal https://a.co/d/01nH72LP Be Discples, Make Disciples https://www.lorrainecross.media/shop/p/bedisciplesmakedisciples Mentioned Resources Be Disciples, Make Disciples Disciple Up Conference The Rescue Project Acts XXIX Road to Renewal If you found this conversation helpful, subscribe to the Huntley Leadership Podcast and share this episode with a priest, parish staff member, or ministry leader who is working toward renewal in their community. Be the first to get updates on our new course by signing up for our newsletter: https://mailchi.mp/huntleyleadership/newsletter-sign-up ___ You can also listen to the podcast weekly on Spotify and Apple Podcasts! Listen on Spotify ⇥ https://spoti.fi/3PYXGa6  Listen on Apple ⇥ https://apple.co/3vjltcS Subscribe on YouTube ⇥  @huntleyleadership    ___ Work with Huntley Leadership! Contact us to inquire about coaching or speaking  ⇥  https://www.huntleyleadership.com/contact-us Visit our course website ⇥ https://courses.huntleyleadership.com ___ Connect with Huntley Leadership! Connect on LinkedIn ⇥   / huntleyleadership   Follow on Twitter ⇥   / ron_huntley   Follow on Instagram ⇥   / huntleyleadership   Follow on Facebook ⇥   / huntleyleadership   Subscribe to this YouTube channel ⇥  @huntleyleadership   ___ QUESTION: What kinds of videos and podcasts would you like to see from us? ___

Episode Topic: Magnifica Humanitas: Human Dignity in the Age of AI  Join the de Nicola Center for a conversation with University of Notre Dame experts on the import of Pope Leo XIV's highly anticipated first encyclical, “Magnifica Humanitas: On the Protection of Human Dignity in the Age of Artificial Intelligence.”Featured Speakers:Margaret McManaway, senior associate director, de Nicola Center for Ethics and CulturePaolo Carozza, Notre Dame Law SchoolPaul Scherz '10 Ph.D, '14 Ph.D., Our Lady of Guadalupe Professor of Theology, the ND–IBM Tech Ethics Lab Program ChairRev. John Paul Kimes, Notre Dame Law School & Raymond of Peñafort Fellow in Canon Law at the de Nicola Center for Ethics and Culture Read this episode's recap over on the University of Notre Dame's open online learning community platform, ThinkND: https://go.nd.edu/037150.This podcast is a part of the ThinkND Series titled Fireside ND.Thanks for listening! The ThinkND Podcast is brought to you by ThinkND, the University of Notre Dame's online learning community. We connect you with videos, podcasts, articles, courses, and other resources to inspire minds and spark conversations on topics that matter to you — everything from faith and politics, to science, technology, and your career.Learn more about ThinkND and register for upcoming live events at think.nd.edu.Join our LinkedIn community for updates, episode clips, and more.

Cardinal McElroy, the Cardinal Archbishop of Washington, DC, is pushing the Nu Synodal Church forward by preventing reverent reception of the Holy Eucharist.Sponsored by Nelson Insurance Advisorshttps://www.nelsonplan.comSources:https://substack.com/@returntotradition1Contact Me:Email: return2catholictradition@gmail.comSupport My Work:Patreonhttps://www.patreon.com/AnthonyStineSubscribeStarhttps://www.subscribestar.net/return-to-traditionBuy Me A Coffeehttps://www.buymeacoffee.com/AnthonyStinePhysical Mail:Anthony StinePO Box 3048Shawnee, OK74802Follow me on the following social media:https://www.facebook.com/ReturnToCatholicTradition/https://twitter.com/pontificatormax+JMJ+#popeleoXIV #catholicism #catholicchurch #catholicprophecy#infiltration

A weekly program produced by the Catholic Diocese of Harrisburg, Pa.   SHOW TITLE: Faith and War: Understanding the Church's Just War Teaching SHOW DESCRIPTION: How do we reconcile our Catholic Faith and Current events? Today we're joined by Father John Bateman, Pastor at St. Joe's Parish in Mechanicsburg and chaplain in the PA Air National Guard with a degree in Canon Law who's uniquely qualified to help us comprehend current events from all sides: as a civilian, as a soldier, and as a Catholic. SCRIPTURE: John 15:13 SAINT SPOTLIGHT: Venerable Emil Kapaun  

Fr. Ripperger: "Novus Ordo" or Traditional? Charlie Kirk on Support for Israel. Iran Vs. Israel: World War 3? Support for Trump? 1917 or 1983 Code of Canon Law? St. Athanasius Excommunicated? This episode was recorded on 4/6/2026. Our Links: http://linkwcb.com/ Please consider making a monetary donation to What Catholics Believe. Father Jenkins remembers all of our benefactors in general during his daily Mass, and he also offers one Mass on the first Sunday of every month specially for all supporters of What Catholics Believe. May God bless you for your generosity! https://www.wcbohio.com/donate Subscribe to our other YouTube channels: ‪@WCBHighlights‬ ‪@WCBHolyMassLivestream‬ May God bless you all!

Today in The Episcopal Consecrations, we turn to the central argument behind everything that followed: the state of necessity. What does that actually mean in Catholic theology—and when does it apply? Fr. Paul Robinson walks us through the principles of law, the distinction between divine and human law, and why, in certain extraordinary circumstances, the law itself admits of exception. Drawing from Scripture, moral theology, and Canon Law, we explore how necessity can suspend the obligation of human law for the sake of the common good—especially the salvation of souls. This episode lays the groundwork for understanding the reasoning behind the consecrations. See all the episodes: https://sspxpodcast.com/consecrations We'd love your feedback on this series! podcast@sspx.org – – – – – – View this episode on YouTube: https://youtu.be/BdtjDf7bGjE – – – – – – – The Society of Saint Pius X offers this series and all of its content free of charge. If you are able to offer a one time or a small monthly recurring donation, it will assist us greatly in continuing to provide these videos for the good of the Church and Catholic Tradition. Please Support this Apostolate with 1-time or Monthly Donation >> – – – – – – – Explore more: Subscribe to this Podcast to receive this and all our audio episodesSubscribe to the SSPX YouTube channel for video versions of our podcast series and SermonsFSSPX News Website: https://fsspx.newsVisit the US District website: https://sspx.org/ – – – – – What is the SSPX Podcast? The SSPX Podcast is produced by Angelus Press, which has as its mission the fortification of traditional Catholics so that they can defend the Faith, and reaching out to those who have not yet found Tradition.  – – – – – – What is the SSPX? The main goal of the Society of Saint Pius X is to preserve the Catholic Faith in its fullness and purity, to teach its truths, and to diffuse its virtues, especially through the Roman Catholic priesthood. Authentic spiritual life, the sacraments, and the traditional liturgy are its primary means of bringing this life of grace to souls. Although the traditional Latin Mass is the most visible and public expression of the work of the Society, we are committed to defending Catholic Tradition in its entirety: all of Catholic doctrine and morals as the Church has always defended them. What people need is the Catholic Faith, without compromise, with all the truth and beauty which accompanies it. https://sspx.org

Dario MantovaniDroit, culture et société de la Rome antiqueCollège de FranceAnnée 2025-2026Colloque - In Margine. La philologie des paratextes et ses enjeux. Droit, littératures, religion : Printed Canon Law Paratexts up to Ca. 1600Session 1 : DroitPrésident de séance : Xavier Prévost (université de Bordeaux)Piotr AlexandrowiczAdam Mickiewicz University, Poznań

Dario MantovaniDroit, culture et société de la Rome antiqueCollège de FranceAnnée 2025-2026Colloque - In Margine. La philologie des paratextes et ses enjeux. Droit, littératures, religion : Printed Canon Law Paratexts up to Ca. 1600Session 1 : DroitPrésident de séance : Xavier Prévost (université de Bordeaux)Piotr AlexandrowiczAdam Mickiewicz University, Poznań

We welcome back canon lawyer Fr. Gerald Murray to examine the canonical and ecclesial dimensions of the ongoing tensions between the Society of Saint Pius X and the Vatican. How should this disagreement be understood in light of Church law and authority, and what principles are at stake in evaluating its possible resolution? Why does the recent synodal document addressing the role of women in the Church raise further theological and canonical questions regarding the nature of sacred tradition? Father finishes with Timely Thoughts. Show Notes COMMUNIQUÉ FROM THE GENERAL HOUSE Bishop Schneider suggests Vatican excommunication of SSPX would not be valid Rome and St Pius X: the stages of an agreement that was always rejected When Fellay looked to Rome and feared schism For Lefebvrians, every Mass except their own is dubious On women's participation in the life and leadership of the Church What Happened to "Just War" Theory? | Prayerful Posse Sen. Cruz's Post on Catholic Role in GOP Gets Backlash Why Ireland Needs Saint Patrick Now More Than Ever iCatholic Mobile The Station of the Cross Merchandise - Use Coupon Code 14STATIONS for 10% off | Catholic to the Max Read Fr. McTeigue's Written Works! "Let's Take A Closer Look" with Fr. Robert McTeigue, S.J. | Full Series Playlist Listen to Fr. McTeigue's Preaching! | Herald of the Gospel Sermons Podcast on Spotify Visit Fr. McTeigue's Website | Herald of the Gospel Questions? Comments? Feedback? Ask Father!

Today on Questions with Father, we step into a topic many Catholics hear about but rarely understand: the law of the Church. Why does the Church have laws at all? How are those laws made, interpreted, and applied—and what role do they play in the life of the faithful? Fr. Ian Andrew Palko explains the foundations of Canon Law, the difference between doctrine and discipline, and why the Church—like any visible society—must be governed by clear rules. Along the way, we'll explore key principles from St. Thomas Aquinas, the purpose of penalties and mercy, and why the ultimate goal of every law in the Church remains the same: the salvation of souls. See all the episodes: https://sspxpodcast.com/questions/  We'd love your feedback on this series! podcast@sspx.org – – – – – – View this episode on YouTube: https://youtu.be/JMoPaSPSY4g – – – – – – – The Society of Saint Pius X offers this series and all of its content free of charge. If you are able to offer a one time or a small monthly recurring donation, it will assist us greatly in continuing to provide these videos for the good of the Church and Catholic Tradition. Please Support this Apostolate with 1-time or Monthly Donation >> – – – – – – – Explore more: Subscribe to this Podcast to receive this and all our audio episodesSubscribe to the SSPX YouTube channel for video versions of our podcast series and SermonsFSSPX News Website: https://fsspx.newsVisit the US District website: https://sspx.org/ – – – – – What is the SSPX Podcast? The SSPX Podcast is produced by Angelus Press, which has as its mission the fortification of traditional Catholics so that they can defend the Faith, and reaching out to those who have not yet found Tradition.  – – – – – – What is the SSPX? The main goal of the Society of Saint Pius X is to preserve the Catholic Faith in its fullness and purity, to teach its truths, and to diffuse its virtues, especially through the Roman Catholic priesthood. Authentic spiritual life, the sacraments, and the traditional liturgy are its primary means of bringing this life of grace to souls. Although the traditional Latin Mass is the most visible and public expression of the work of the Society, we are committed to defending Catholic Tradition in its entirety: all of Catholic doctrine and morals as the Church has always defended them. What people need is the Catholic Faith, without compromise, with all the truth and beauty which accompanies it. https://sspx.org

Bishop Wack begins a new series on the role and theology of the pastor. Drawing from scripture, tradition, and canon law, he traces how God shepherds His people through chosen leaders, explains Holy Orders and the priest's threefold office of sanctifying, teaching, and governing, and highlights both the challenges and the spiritual heart of pastoral ministry, urging the faithful to support and pray for their pastors.

Fr. Francisco Nahoe, OFM Conv., has served the Church and the Franciscan Order in Catholic education, campus ministry, parochial ministry, and catechesis. He is a chaplain at Thomas Aquinas College in Santa Paula, California, and focuses his scholarly efforts on Renaissance rhetoric and Polynesian ethnohistory. In Today's Show: How should a beginner start reading the Bible? Fr. Francisco's advice on combating jealousy. ​​Is it sinful for a catholic to work in stock market trading? Who are the greatest Catholic teachers of the twentieth century acording to Fr. Francisco? Advice on getting a spiritual director. Should Catholics be wary of the "Charismatic Renewal"? If holy water is frozen, is it still blessed? Were any of the chief priests who put Jesus to death present in the synagogue when he was lost for three days as a child? Were 3 different languages written in a scroll above Jesus cross, saying" Jesus King of jews"? Is it a mortal sin to miss Mass because of extreme grief? Is Catechesis of the Good Shepherd truly good for the souls of children? Should members of the laity read the Code of Canon Law? Visit the show page at thestationofthecross.com/askapriest to listen live, check out the weekly lineup, listen to podcasts of past episodes, watch live video, find show resources, sign up for our mailing list of upcoming shows, and submit your question for Father!

1-26-26: Canon Law – Nicole Delaney by

 35 Let your loins be girt, and lamps burning in your hands.Sint lumbi vestri praecincti, et lucernae ardentes in manibus vestris, 36 And you yourselves like to men who wait for their lord, when he shall return from the wedding; that when he cometh and knocketh, they may open to him immediately.et vos similes hominibus exspectantibus dominum suum quando revertatur a nuptiis : ut, cum venerit et pulsaverit, confestim aperiant ei. 37 Blessed are those servants, whom the Lord when he cometh, shall find watching. Amen I say to you, that he will gird himself, and make them sit down to meat, and passing will minister unto them.Beati servi illi quos, cum venerit dominus, invenerit vigilantes : amen dico vobis, quod praecinget se, et faciet illos discumbere, et transiens ministrabit illis. 38 And if he shall come in the second watch, or come in the third watch, and find them so, blessed are those servants.Et si venerit in secunda vigilia, et si in tertia vigilia venerit, et ita invenerit, beati sunt servi illi. 39 But this know ye, that if the householder did know at what hour the thief would come, he would surely watch, and would not suffer his house to be broken open.Hoc autem scitote, quoniam si sciret paterfamilias, qua hora fur veniret, vigilaret utique, et non sineret perfodi domum suam. 40 Be you then also ready: for at what hour you think not, the Son of man will come.Et vos estote parati : quia qua hora non putatis, Filius hominis veniet.St Raymond, eminent minister of the sacrament of Penance, was a priest of the Order of St Dominic, celebrated for his virtues, his miracles and his writings on Canon Law. He died A.D. 1275.Here are some concrete ways we can be more like him today:St. Raymond was a master of canon law, but he didn't use knowledge to dominate others. He used it to clarify, protect, and heal.Seek truth seriously (study, listen, think deeply).Speak truth with charity, not harshness.Use knowledge to serve people, especially when they're confused or vulnerable.Ask yourself: Does my understanding help others find peace and justice?As a confessor and advisor, Raymond emphasized compassion—especially for sinners trying to return to God.Be patient with people's struggles.Make forgiveness easier, not harder.Assume good will before judging motives.He reminds us that law and rules exist for the salvation of souls, not the other way around.Despite his brilliance, Raymond lived simply and accepted responsibilities only when needed.Do the work in front of you well, even if it's unnoticed.Avoid chasing recognition.Say yes to service when it's asked of you in love and obedience.Holiness for him wasn't dramatic—it was steady.St. Raymond advised kings and helped confront moral failures at the highest levels of power.Be willing to speak up when something is wrong.Do so respectfully, without pride or anger.Stand with those harmed by injustice.Truth without courage stays silent; courage without humility becomes harsh. He held both.His effectiveness flowed from a deep spiritual life.Make space for prayer, even when busy.Let prayer shape how you think and act.Ask God for wisdom more than success.1. Love truth, and handle it carefully2. Put mercy at the center3. Serve quietly and faithfully4. Courageously seek justice5. Stay grounded in prayer

Conversations on Groong - Jan 11, 2026Topics:Pashinyan Attacks: Geopolitics or Vendetta?Renegade Bishops: Demands and NarrativesStolen Church PropertyFrom Christmas to EasterGuest: Fr. Serop AzarianHosts:Hovik ManucharyanAsbed BedrossianEpisode 503 | Recorded: January 9, 2026SHOW NOTES: https://podcasts.groong.org/503VIDEO: https://youtu.be/TVEvBdX_Qr4#ArmenianApostolicChurch #ArmenianChurch #Garegin #Catholicos #NikolPashinyan #ArmenianDiasporaSubscribe and follow us everywhere you are: linktr.ee/groong

Have you ever heard of a saint by the name of Raymond of Peñafort? He was a Dominican priest who lived about 800 years ago and is referred to as the "Father of Canon Law". Hear more about him on today's reflection from Fr. Kubicki.

In this episode of Catechesis, Fr Peter George Flynn talks about the rules in canon law for being a Godparent. How to pick a good Godparent for your child or for yourself if you are an adult coming into the church or how to be a good Godparent. Being a Godparent is a spiritual father or […] L'articolo Catechesis – Rules in Canon Law for Godparents – Fr Peter George Flynn proviene da Radio Maria.

In this episode of Catechesis, Fr Peter George Flynn explores the true meaning and responsibility of godparents in the life of the Church. Drawing on Scripture, tradition, Canon Law, and even classic fairy tales, he explains the spiritual role of sponsors at baptism, the requirements set out by the Church, and common misunderstandings surrounding the […] L'articolo Catechesis – Godparents: Vocation, Responsibility, and Canon Law – Fr Peter George Flynn proviene da Radio Maria.

0:00 Intro6:00 European Politics19:00 Eloi Rebellion35:00 Happy Old People, Sad Young People59:00 Canon Law in Faery Land1:04:00 Miscellaneous StuffSupport the show

654. Today we post our presentation on Liberty in Louisiana at the 2025 Louisiana Studies Conference. Liberty in Louisiana by James Workman is the oldest known extant play about Louisiana. Workman wrote the play in 1803 with the goal of supporting the impending Louisiana Purchase. This was Workman's sole venture in writing drama; he mostly wrote political essays. This time, he thought he could reach a wider audience with a play, but he still had a political objective. His goal was to demonstrate the superior legal system of the United States, which would free Louisiana from the tyranny of the Old World and replace it with the New World's Republic of Freedom. Workman had a ready theme to use in his play — the Black Legend of Spanish Law. Spanish law was denigrated by other European countries.  Its Civil Law, modelled on old Roman Law, had the best reputation, but it was slow, secret, incredibly complex, and open to corruption. The Criminal Law was markedly worse in the popular imagination. It was not seen as ancient Roman but as excessively Medieval and barbaric. Spain used several forms of capital punishment, mutilation and other corporal punishments, and forced labor. Worst of all was Canon Law — the infamous Spanish Inquisition. The corrupt judge Don Bertoldo embodies this old, corrupt systems that the Americans end. Now available: Liberty in Louisiana: A Comedy. The oldest play about Louisiana, author James Workman wrote it as a celebration of the Louisiana Purchase. Now it is back in print for the first time in 221 years. Order your copy today! This week in the Louisiana Anthology. Pisatuntema. Myths of the Louisiana Choctaw. "Hashok Okwa Hui'ga."     There is a certain spirit that lives in marshy places — often along the edges of swamps. It is never seen during the day, only at night, and even then its heart is the only part visible. Its heart appears as a small ball of fire that may be seen moving about, a short distance above the surface of the water.     At night, when a person is passing along a trail or going through the woods, and meets the Hashok Okwa Hui'ga he must immediately turn away and not look at it, otherwise he will certainly become lost and not arrive at his destination that night, but instead, travel in a circle.     The name is derived from the three words: hashok, grass; okwa, water; hui'ga, drop. The two preceding tales refer to the ignis fatuus often seen along the swamps of St Tammany parish. This week in Louisiana history. November 29, 2005. Tropical Storm Epsilon becoming the 26th named storm of the busiest hurricane season on record. This week in New Orleans history. The fire with 6 deaths at the Rault Center marks November 29, 1972 as tragic day in New Orleans history. Legislation requiring sprinkler systems in high-rise buildings were prompted by this tragedy. This week in Louisiana. Christmas in Roseland American Rose Center Fridays, Saturdays, & Sundays throughout December 8877 Jefferson Paige Rd Shreveport, LA 71119 Contact Lani Bailey, 318-532-5125 eventcoordinator@rose.org At the end of the year, the gardens are magically transformed into a winter wonderland of twinkling lights for Christmas in Roseland – our largest fundraiser of the year for the gardens.       2025 will mark our 42nd year for Christmas in Roseland! We are open every Friday, Saturday and Sunday beginning November 28th through December 21st, 2025, with special Encore Nights continuing Dec. 22nd & 23rd, 2025.       Be sure to visit Christmas in Roseland on Dec. 12th-14th for our Christmas Market. Vendors of beautiful soaps, linens, wood products and other handmade products and gift items will be present.       One of the most popular displays at Christmas in Roseland is the display of Christmas Cards to the Community made by area schools. 8' x 4', beautifully designed and painted by school children of elementary and middle schools of the Shreveport-Bossier area.      Christmas in Roseland is a participant in the Holiday Trail of Lights tour! $15 per person or $50 family Admission good from 5:30PM-9:30PM (Park open 5:30-10PM) NEW THIS YEAR! Visitors are able to purchase entry passes, Santa photos, train tickets and s'mores packets online prior to arrival here. You can also purchase tickets at the gate. BUY YOUR TICKETS EARLY! Nov. 1 – 28 FOR A 20% DISCOUNT! Please call 318-938-5402 to make a group reservation. Postcards from Louisiana. Delfeayo Marsalis at Snug Harbor.          Listen on Apple Podcasts. Listen on audible. Listen on Spotify. Listen on TuneIn. Listen on iHeartRadio. The Louisiana Anthology Home Page. Like us on Facebook. 

Hello everyone, I'm not a huge fan of these sort of admin episodes, but there's enough going on I figure it'll be worth it. So here's an update on three fronts: first, the upcoming consistory, which may be on your radar already since you listen to my show, second, what's been going on at the USCCB this past week, and third, some show updates, including something I've put together to feel a bit better about having these admin updates periodically. So first, CONSISTORY Those of you already familiar with the word will know why it grabbed my attention earlier in the month, when various sources announced that Pope Leo was calling the Cardinals together for a consistory in January of next year. You see, it was a consistory that threw a wrench onto my daily show plans in 2023, and in 2024 it was another consistory that sent me back into a hiatus I'm still recovering from.   For those not in the know already, a consistory is a meeting of the Cardinals of the Catholic Church, a group so particular they have multiple terms even for their administrative meetings, the other being a conclave, and which, well, if you're listening to this, I'm just going to assume you're already familiar with the idea of a conclave, if only because that's what I spent most of my air time covering the first half of this year. So enough about conclaves. Those are different from consistories.   The type of consistory that gets me scrambling when I see the word is a consistory for the creation of new cardinals. The consistory that showed up on our radars earlier this month shows no particular signs of being one of those, though stranger things have happened and I'm fully expecting Pope Leo to hand out some red hats and titles sometime in 2026. I just don't think it'll be at this promised January 8th meeting, since that's usually included in the description—often with names—right from the start when we've got that on the docket.   Don't be disappointed though—we can still expect this to be an extraordinary consistory, and not least because “extraordinary consistory” is the technical term for this specific type of consistory and I enjoy punning with ya'll. You see, an “extraordinary” consistory is when the Pope calls together all the Catholic Cardinals around the world for a meet-up in Rome, as opposed to an ordinary consistory, which is typically just a meeting of the Cardinals resident in the Eternal City, which are generally unremarkable enough that they don't get reported on, unless he's creating new Cardinals. Oh, and by the way, I kind of had a hunch about this but this research is where I first confirmed Cardinals are actually *required*  to live in Rome unless they're serving out and about as a diocesan bishop somewhere. Which makes sense given their role as an advisory body for the Pope. It's clear there are exceptions—the Argentine Capuchin priest Cardinal Dri, may he rest in peace, died in Buenos Aires a few months ago. He's the one Pope Francis elevated at the age of 96 in 2023, we did an episode about him. Nor are such exceptions particularly new–Saint John Henry Newman, who Pope Leo recently proclaimed as a Doctor of the Church, became a Cardinal late in life and travelled to the Eternal City for the occasion but continued to reside in England. All right, enough about what older Cardinals get up to. How common are these extraordinary consistories? Well, these meetings are unusual, but not unheard of. According to the incredible Gabriel Chow of GCatholic.org, Pope Saint John Paul II held seven of them, all but one within a few months of him creating a batch of new Cardinals, something he tended to do every three years. It seems like he got Cardinals on his mind and liked to both create new ones and catch up with the old ones as a group in the same general stretch. Cardinal season, if you will. A lot of the reporting on this upcoming consistory notes that Pope Benedict, JPII's successor, never held an extraordinary consistory, and that might technically be true if we're only counting things officially declared “extraordinary consistories”, but GCatholic disagrees, counting the meetings of cardinals held the night before his first creations of new Cardinals as extraordinary consistories. I'm not sold on that interpretation, as from what I've seen those gatherings were not as well attended as a typical extraordinary consistory would be, since again, those are mandatory. But they did seem to be private affairs of the Cardinals, which is one of the hallmarks of extraordinary consistories and another factor that distinguishes them from ordinary consistories, at least as far as the Code of Canon Law is concerned. Put a pin in that.Also, even though, yeah, it was officially a pretty minor meeting, the consistory where Pope Benedict announced that he was going to be resigning the Papacy–yeah– I mean–wasn't officially an “extraordinary consistory”, but it was an *extraordinary* consistory.   As for Pope Francis, most of the coverage agreed he held two extraordinary consistories: one in 2014, with the topic of the family, which was part of the ramp up to Amoris Laetitia where communion for divorced Catholics was the apparent hot-button subtext. He also held one in 2022, where they discussed the new Apostolic Constitution Praedicate Evangelium. If that's not ringing a bell, that's the one where pretty much every Vatican department got renamed to a Dicastery. If it's still not ringing a bell, don't worry about it. For what it's worth, both of these were either right before or right after new batches of Cardinals were made. I think if I got made a Cardinal the day *after* a two-day closed-door meeting of all the Cardinals I'd feel a little bit left out. Though maybe the Cardinals who formally joined the body just in time to hear two days of explanations of that new Constitution changing all the department names would have preferred to have been left out of that one. Either way, GCatholic counts a third Extraordinary Consistory for Pope Francis, a two-day affair right before he made a batch of new Cardinals in 2015. But like the ones GCatholic reported as happening in Pope Benedict's pontificate, this gathering didn't have all the Cardinals–or at least it didn't have enough Cardinals around that it had a “mandatory for everyone” vibe like an extraordinary consistory is supposed to. According to Catholic News Agency, 148 cardinals made an appearance, and because I'm the sort of nerd I am, I can tell you that that was out of a full college of 212 at the time, and yes that includes disgraced Cardinal Keith O'Brien, because he never renounced the Cardinalate itself, only renouncing the rights and privileges associated with it, and it also incidentally includes Mr. Theodore McCarrick, who would go on to renounce the Cardinalate in later years and would wind up deservedly laicized, but who was still a Cardinal at this stage.You probably didn't need me to mention all that, but just in case, there you have it. It's worth noting that one of the reported topics during the 2025 conclave, at least during the meetings in the leadup to the conclave, was frustration from the Cardinals over a general lack of consultation of the Pope with the College of Cardinals as a whole, i.e. they wanted more extraordinary consistories. I wouldn't be too shocked if we saw such gatherings in say, January and June, fit in between the end of Christmas and the beginning of Lent and around the Feast of Saints Peter and Paul, respectively, become a regular thing, if Pope Leo does want to lean into these big extraordinary consistories being a regular thing.   Now, it's fun and all to hear reports that the expected meeting is a response to popular demand by the Cardinals, but what will it actually be about? Why is Pope Leo apparently calling a closed-door meeting of all the Cardinals of the Catholic Church? Well, first off, despite all my talk, and despite a lot of other people's talk, no such meeting has actually been called yet. What we have at this stage is a letter that went out from the Secretariat of State stating that “Holy Father Leo XIV has in mind to convene an Extraordinary Consistory for the days of January 7 and 8, 2026.” Which, admittedly, is pretty straightforward, and is coming from an official source. But Pope Leo having that “in mind” is not the same as actually announcing it, which matters because the letter goes on to state that “In due course, the Dean of the College of Cardinals will send to Your Eminence the relevant letter with further details”. In other words, watch this space. And yes, it's entirely possible that “further details” could still include noting that by the way while everyone is in town Pope Leo's going to create some more new Cardinals too. I don't expect that since my read on him is he's going to want to be more respectful of the official 120-elector cap than his predecessor was, but it wouldn't be the first time they've covered multiple items while the Cardinals were gathered. It's probably more efficient from a travel cost perspective, anyhow. By the way, if they DO create more new Cardinals, it won't be right after the Extraordinary Consistory On An Unknown Topic, because Pope Leo is already booked for the next day, when he is due for his annual meeting with diplomatic corps accredited to the Holy See, followed by him meeting with all the ambassadors from the 184 states that have full diplomatic relations with the Holy See. With that context–while recognizing those are regular annual meetings so it could be a coincidence–I am tempted to think there *will* be something big Pope Leo hopes to talk about with all the Cardinals and then all the diplomats. Maybe something going back to my hope–and the hope of many–on Catholic-Orthodox relations, some fruit of Pope Leo's visit to Turkey to mark the 1700th anniversary of Nicea later this month, a council which Catholics and Orthodox agree on, and which helped set the date of Easter. To speculate one step yet further, if they were looking at something relating to the dating of Easter, the timing would be pretty good, a few months out.   ***To complicate matters further, *** the day *before* the expected Extraordinary Consistory, Pope Leo will be closing the Holy Doors to finish out the Holy Year. So yeah, that date's booked too, unless he wants to multitask, which given all he's got going on, he doesn't seem opposed to doing.    *** IN THE END, it's likely the bulk of the discussion will be the fruit of the “study groups” that came out of the Synod on Synodality, which are meant to reach some form of consensus on a number of active topics discussed over the course of the synod during the last few years. The study groups are so idiosyncratic and generally wonkish that even I, who love listing off obscure stuff at you, refuse to go through them in detail, but they contain are hot button issues  such as women deacons and polygamy alongside, uh, cold-button topics such as canon law and the role of nuncios, although I suppose it depends on what you're into.   Anyways, it's worth noting that—following what has proven to be a pattern for the Synod on Synodality with extension after extension—the end-of-the-year “deadline” for the study groups doesn't seem to be a hard deadline and at least some of the study group discussions may well still be ongoing past the time of the Extraordinary Consistory, so really, who knows? Again, time will tell.***   Ok, time for the second promised topic: the USCCB, that is, the United States Conference of Catholic Bishops. They had one of their Plenary or General assemblies this week–I believe they use the word interchangeably–-which, now that you're hip to consistory talk you can think of Plenary Assemblies as the US Catholic Bishops' version of an extraordinary consistory with everyone gathered to chat about whatever. In this case, a major order of business was the election of new leadership, especially a new USCCB President and Vice-President. When it comes to the USCCB, often the Vice-Presidency is the real election to watch, since unless they've hit retirement age the Vice President usually gets elected the President after putting in their three-year term as VP. But in this case, both President and Vice President were retiring, so this was one of the more open election years, with ten candidates nominated by their peers, including Bishop Barron of the Word on Fire media empire which will be printing breviaries for Americans in the coming years–more on that lucrative endeavor some other time. In the end, Archbishop Paul Coakley of Oklahoma City was elected USSB President, and will serve in that capacity until 2028 when, if tradition holds, he will be succeeded by the man who was runner-up this time around, Bishop Daniel Flores of Brownsville, Texas. We'll see if tradition does hold, as it's not really a secret that US politics is deeply divided and the shift would be from a perceived conservative to a perceived liberal if that's the way it goes, although yes, both are Catholic bishops so there's a lot of agreement between the two. One bishop who was not particularly agreeing with the rest of the body present was  the emeritus bishop of Tyler, Texas, one Joseph Strickland. I've discussed Bishop Strickland here and there, and he seems interested in continuing to pop up, despite his removal from his see a couple years ago after publicly endorsing a video calling Pope Francis a “diabolically disordered clown”. In any case, he is apparently still part of the USCCB–which makes sense as he's still a bishop, though I'm not going to act like I expected him there. From what I can tell, since he's officially an emeritus bishop, he does not get to vote. But he did have some floor time, and used it to try to add condemning Fr James Martin's outreach to LGBT folks to the docket, a plea which went unanswered. There's video of this online if you want to find it, and sure, a link in the notes for your convenience. Don't get the wrong idea though, the bishops actually have been pretty active since the new USCCB President took up his role, on the one hand banning gender-affirming care for transgender patients at Catholic hospitals, something which I honestly was  surprised wasn't already done, and on the other hand speaking up pretty loudly about all the deporting going on around here. It's the latter topic I'm going to focus on for today, no offense to my friends who might love a word on the former, but I'm trying to stay positive, you know? Plus there's more meat on the immigration side of the discussion, specifically my favorite thing: a statement short enough to read in its entirety for ya'll.Yes, for the first time in over a decade–since their Special Message on the contraceptive mandate in the Affordable Care Act–the Bishops overwhelmingly voted in support of releasing the following Special Message, and by overwhelmingly I mean 216-5 with three abstentions. Without further ado: “As pastors, we the bishops of the United States are bound to our people by ties of communion and compassion in Our Lord Jesus Christ. We are disturbed when we see among our people a climate of fear and anxiety around questions of profiling and immigration enforcement. We are saddened by the state of contemporary debate and the vilification of immigrants. We are concerned about the conditions in detention centers and the lack of access to pastoral care. We lament that some immigrants in the United States have arbitrarily lost their legal status. We are troubled by threats against the sanctity of houses of worship and the special nature of hospitals and schools. We are grieved when we meet parents who fear being detained when taking their children to school and when we try to console family members who have already been separated from their loved ones.  Despite obstacles and prejudices, generations of immigrants have made enormous contributions to the well-being of our nation. We as Catholic bishops love our country and pray for its peace and prosperity. For this very reason, we feel compelled now in this environment to raise our voices in defense of God-given human dignity. Catholic teaching exhorts nations to recognize the fundamental dignity of all persons, including immigrants. We bishops advocate for a meaningful reform of our nation's immigration laws and procedures. Human dignity and national security are not in conflict. Both are possible if people of good will work together. We recognize that nations have a responsibility to regulate their borders and establish a just and orderly immigration system for the sake of the common good. Without such processes, immigrants face the risk of trafficking and other forms of exploitation. Safe and legal pathways serve as an antidote to such risks. The Church's teaching rests on the foundational concern for the human person, as created in the image and likeness of God (Genesis 1:27). As pastors, we look to Sacred Scripture and the example of the Lord Himself, where we find the wisdom of God's compassion. The priority of the Lord, as the Prophets remind us, is for those who are most vulnerable: the widow, the orphan, the poor, and the stranger (Zechariah 7:10). In the Lord Jesus, we see the One who became poor for our sake (2 Corinthians 8:9), we see the Good Samaritan who lifts us from the dust (Luke 10:30–37), and we see the One who is found in the least of these (Matthew 25). The Church's concern for neighbor and our concern here for immigrants is a response to the Lord's command to love as He has loved us (John 13:34). To our immigrant brothers and sisters, we stand with you in your suffering, since, when one member suffers, all suffer (cf. 1 Corinthians 12:26). You are not alone! We note with gratitude that so many of our clergy, consecrated religious, and lay faithful already accompany and assist immigrants in meeting their basic human needs. We urge all people of good will to continue and expand such efforts.  We oppose the indiscriminate mass deportation of people. We pray for an end to dehumanizing rhetoric and violence, whether directed at immigrants or at law enforcement. We pray that the Lord may guide the leaders of our nation, and we are grateful for past and present opportunities to dialogue with public and elected officials. In this dialogue, we will continue to advocate for meaningful immigration reform.  As disciples of the Lord, we remain men and women of hope, and hope does not disappoint! (cf. Romans 5:5) May the mantle of Our Lady of Guadalupe enfold us all in her maternal and loving care and draw us ever closer to the heart of Christ.” Alright, now for the final topic, PODCAST ADMIN. Assuming you've been around for a minute, you've probably noticed that Popeular History is approximately eight projects in a trenchcoat. You might think that sounds like an exaggeration, but I did wind up with 8 tabs when I organized all my episodes i  nto a spreadsheet I plan to use as a roadmap for the show. The Cardinal Numbers tab even has info about the Cardinals in question from my cardinals database. Not all the Cardinals, mind you, for now it's focused on the current cardinals since that's where the show is focused. Eventually the full database will be made public-facing in some form, minus perhaps some embarrassing scribbled notes like instructions on how to pronounce names that will only make sense to me since I'm bad at phonetic alphabet stuff. Oh, and the Worldbuilding section has the epitomes next to links to the episodes they're summarizing! Cool stuff like that, and as an added bonus I'll even be putting things like when I expect to get to the next episode or two of a particular series, that way if you want an answer it's there without relying on me randomly mentioning on the show at some point. I'm even including notes about things like when I have something recorded and am just working on editing it. So that's all exciting! Check it out!–I'm putting that link at the tail end of the show notes for your convenience. It should be publicly accessible, let me know via email to popeularhistory@gmail.com if you hit any snags. Also, jubilation! Popeularhistory.com is back up, and I have no idea how that happened. My ability to make changes to it directly went away about a year ago, hence all but the RSS feeds being frozen, zombie mode, but now it's back. I didn't even have to log in to anything. I think St Carlo Acutis just did another miracle (miracles effect from Pontifacts). So that's an unexpected plus that literally only came up when I googled up the name of my old host as part of an explanation that the spreadsheet I just described was going to replace the website moving forward. I guess it isn't? We'll see–I am very confused, I was already prepared to move on–but I'm not mad about it. Finally, one more last-minute thing has popped up. Our hero, Patriarch Pierbattista Pizzaballa, will be visiting Detroit December 4th through 7th, raising funds for the struggling Christian remnant in the Holy Land. Detroit is a manageable trip from my home base in Ohio (go Bucks) and I'd love to meet Pierbattista Pizzaballa. But I don't plan to crash Pierbattista Pizzaballa's fundraising trip emptyhanded. And so, I've created a gofundme to raise money so I can give Pierbattista Pizzaballa a real check for a grand in addition to a comedically oversized check made by my children, which I'm sure Pierbattista Pizzaballa will really truly appreciate as a Franciscan friar. Obviously December 4th through 7th is soon, so act now via the link in the show notes if you'd like to contribute to what is already my most successful fundraiser to date. And don't worry if you miss the deadline, I still intend to forward funds to him and his cause as appropriate, whatever way I can. Full disclosure: I'm setting aside $200 of the funds for travel expenses for me getting there, and giant check. Thank you in advance and remember: prayer support is just as welcome and is even more important than financial support. Alright, that's all for tonight! November's Habemus Pointsam is coming out soon, I just need to edit it! Of course, you already knew that, because you saw it on the database, right? Thank you for listening, God bless you all! Thanks, Joe! LINKS: Early reporting on upcoming extraordinary consistory: https://www.americamagazine.org/vatican-dispatch/2025/11/08/pope-leo-to-call-college-of-cardinals-to-rome-for-a-two-day-january-meeting/ https://thecatholicherald.com/article/pope-leo-to-call-cardinals-to-rome-for-extraordinary-consistory-amid-speculation-of-first-encyclical https://www.lifesitenews.com/news/pope-leo-xiv-to-convene-extraordinary-consistory-of-cardinals-in-january-report/?utm_source=lsncathfb&fbclid=IwY2xjawN_jjJleHRuA2FlbQIxMQBzcnRjBmFwcF9pZA80MDk5NjI2MjMwODU2MDkAAR7SwHBdI9sPFNkrmLzutgXvu6eUyuUQPNbHpBxEEej8S63RLNA83qCYOPDyqQ_aem_kfnzrdO3vyL7EE2rqlgcWg https://www.ncregister.com/news/pope-leo-calls-january-2026-consistory Gcatholic.org consistory notes: https://gcatholic.org/documents/tag/consistory CNA Reporting on 2015 consistory: https://www.catholicnewsagency.com/news/31501/a-reform-to-promote-harmony-%E2%80%93-pope-francis-opens-a-much-debated-consistory Bishop Strickland at the USCCB: https://www.youtube.com/shorts/OU0i97XFTlw USCCB Special Message: https://www.usccb.org/news/2025/us-bishops-issue-special-message-immigration-plenary-assembly-baltimore Popeular History Episode Spreadsheet link (feel free to share, this should give public access) https://docs.google.com/spreadsheets/d/17NFWcln6CA8yjH96-bORP2G3HA2ct331E6Zi880BewU/edit?usp=sharing Pizzaballa Trip Gofundme: https://www.gofundme.com/f/help-gregg-bring-pierbattista-pizzaballa-a-giant-check?fbclid=IwY2xjawOKzAVleHRuA2FlbQIxMQBzcnRjBmFwcF9pZA80MDk5NjI2MjMwODU2MDkAAR4IokJTnLt5tbazv1IuHqeQowX8-horhHZ0HRkHo5beXwCliQi3avOZ4LXDaA_aem_Lsc6fiO4LRUoTq6WizJ3fQ

Law in a Culture of Theology: The Use of Canon Law by Parisian Theologians, ca. 1120-ca. 1220 (Routledge, 2025) considers the study of law within its intellectual environment. It demonstrates that theologians associated with the schools of Paris in the twelfth century, particularly Peter the Chanter and his circle, had a working knowledge of Romano-canonical tradition and thought about the human context of the law, which, in turn, reflected the environment in which each master worked. It begins by showing the extent to which law was woven into the fabric of the schools of Paris, and follows with individual case studies. These case studies--marriage in Hugh of St. Victor's De Sacramentis and Peter Lombard's Sententiae, excommunication in Peter the Chanter's Summa de sacramentis et animae consiliis, crusade activity and heresy in Robert of Couçon's Summa penitentiae, homicide in Robert of Flamborough's Liber poenitentialis, and the faces of greed in Thomas of Chobham's Summa confessorum--demonstrate how each theologian drew upon legal thought, for what end he was using it, and how his use of law fit into contemporary legal thinking. A competency in law proved valuable to, and was tailored for, different types of ecclesiastical roles: teachers showing students how to analytically navigate complex questions of pastoral care, papal judge-delegate on the cusp of full-time administration on behalf of the papacy, penitentiarius of St. Victor and the students at the University of Paris, or diocesan management. This book will be a useful resource for all students and researchers interested in medieval canon law, medieval theology and pre-modern law. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Law in a Culture of Theology: The Use of Canon Law by Parisian Theologians, ca. 1120-ca. 1220 (Routledge, 2025) considers the study of law within its intellectual environment. It demonstrates that theologians associated with the schools of Paris in the twelfth century, particularly Peter the Chanter and his circle, had a working knowledge of Romano-canonical tradition and thought about the human context of the law, which, in turn, reflected the environment in which each master worked. It begins by showing the extent to which law was woven into the fabric of the schools of Paris, and follows with individual case studies. These case studies--marriage in Hugh of St. Victor's De Sacramentis and Peter Lombard's Sententiae, excommunication in Peter the Chanter's Summa de sacramentis et animae consiliis, crusade activity and heresy in Robert of Couçon's Summa penitentiae, homicide in Robert of Flamborough's Liber poenitentialis, and the faces of greed in Thomas of Chobham's Summa confessorum--demonstrate how each theologian drew upon legal thought, for what end he was using it, and how his use of law fit into contemporary legal thinking. A competency in law proved valuable to, and was tailored for, different types of ecclesiastical roles: teachers showing students how to analytically navigate complex questions of pastoral care, papal judge-delegate on the cusp of full-time administration on behalf of the papacy, penitentiarius of St. Victor and the students at the University of Paris, or diocesan management. This book will be a useful resource for all students and researchers interested in medieval canon law, medieval theology and pre-modern law. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

Law in a Culture of Theology: The Use of Canon Law by Parisian Theologians, ca. 1120-ca. 1220 (Routledge, 2025) considers the study of law within its intellectual environment. It demonstrates that theologians associated with the schools of Paris in the twelfth century, particularly Peter the Chanter and his circle, had a working knowledge of Romano-canonical tradition and thought about the human context of the law, which, in turn, reflected the environment in which each master worked. It begins by showing the extent to which law was woven into the fabric of the schools of Paris, and follows with individual case studies. These case studies--marriage in Hugh of St. Victor's De Sacramentis and Peter Lombard's Sententiae, excommunication in Peter the Chanter's Summa de sacramentis et animae consiliis, crusade activity and heresy in Robert of Couçon's Summa penitentiae, homicide in Robert of Flamborough's Liber poenitentialis, and the faces of greed in Thomas of Chobham's Summa confessorum--demonstrate how each theologian drew upon legal thought, for what end he was using it, and how his use of law fit into contemporary legal thinking. A competency in law proved valuable to, and was tailored for, different types of ecclesiastical roles: teachers showing students how to analytically navigate complex questions of pastoral care, papal judge-delegate on the cusp of full-time administration on behalf of the papacy, penitentiarius of St. Victor and the students at the University of Paris, or diocesan management. This book will be a useful resource for all students and researchers interested in medieval canon law, medieval theology and pre-modern law. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/french-studies

Law in a Culture of Theology: The Use of Canon Law by Parisian Theologians, ca. 1120-ca. 1220 (Routledge, 2025) considers the study of law within its intellectual environment. It demonstrates that theologians associated with the schools of Paris in the twelfth century, particularly Peter the Chanter and his circle, had a working knowledge of Romano-canonical tradition and thought about the human context of the law, which, in turn, reflected the environment in which each master worked. It begins by showing the extent to which law was woven into the fabric of the schools of Paris, and follows with individual case studies. These case studies--marriage in Hugh of St. Victor's De Sacramentis and Peter Lombard's Sententiae, excommunication in Peter the Chanter's Summa de sacramentis et animae consiliis, crusade activity and heresy in Robert of Couçon's Summa penitentiae, homicide in Robert of Flamborough's Liber poenitentialis, and the faces of greed in Thomas of Chobham's Summa confessorum--demonstrate how each theologian drew upon legal thought, for what end he was using it, and how his use of law fit into contemporary legal thinking. A competency in law proved valuable to, and was tailored for, different types of ecclesiastical roles: teachers showing students how to analytically navigate complex questions of pastoral care, papal judge-delegate on the cusp of full-time administration on behalf of the papacy, penitentiarius of St. Victor and the students at the University of Paris, or diocesan management. This book will be a useful resource for all students and researchers interested in medieval canon law, medieval theology and pre-modern law. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

Dr. Camden Bucey speaks at the Reformed Forum Annual Theology Conference, held at Lakeland Church in Gurnee, Illinois on September 27, 2025. Dr. Bucey weaves together the themes of the previous lectures into one coherent narrative centered on Christ. The address establishes that the entire grand narrative of Scripture, from the promise of the serpent-crushing seed in Eden to the apocalyptic visions of Daniel, is converging on the single, brilliant point of Christ's person and work. Dr. Bucey emphasizes that Christ's incarnation, life, death, resurrection, and ascension constitute the central objective act of redemption and bring the era of special revelation to its completion. The focus is on Jesus Christ as the Lamb of God, who is the ultimate fulfillment of all covenant promises and redemptive types, particularly the Passover, and the one who brings history to its appointed, glorious consummation, which is the eternal Sabbath rest of God's kingdom. Chapter Markers 00:00 - Introduction: Reformed Forum Conference and Speaker/Topic 00:23 - Bringing Together the Covenantal Threads (Eden, Abraham, David, Exile) 01:44 - Scripture as a Single, Coherent, Unfolding Narrative 03:43 - Christ's Redemptive Acts Complete Special Revelation and Close the Canon 04:37 - The Alpha Creator is the Omega Consummator: The Prophetic Sabbath Rest 05:21 - The Exodus and the Passover as Foundational Redemptive Types 06:16 - Standing at the Summit: The Lamb of God in Whom All Scripture Finds its 'Yes and Amen' 07:09 - Luke 24: Christ's Hermeneutical Key to the Canon (Law, Prophets, Psalms) 09:21 - Essential Element 1: Divine Necessity (The Greek dei - "Must Be Fulfilled") 10:44 - Essential Element 2: The Scope of Fulfillment ("Everything Written About Me") 13:39 - Essential Element 3: Christ's Work as the Fulfillment (The telos - Goal and Consummation) 17:09 - Christ as the True Passover Lamb: John the Baptist's Proclamation 20:10 - Fulfillment in the New Testament: The Eschatological Passover Meal (Last Supper) and True Exodus (Cross) 22:44 - Christ in Consummation: The Lion of Judah is a Lamb That Was Slain (Revelation 5) 24:58 - The Lamb's Worthiness and the Eruption of Universal Worship 27:08 - The Lamb's Work in Consummation: Fulfilling Eden, Abraham, David, and Passover 29:38 - Living in the Already and Not Yet: Awaiting the Final Consummation 32:43 - Living in Light of the Consummation: Witnesses, Worshippers, and Those Who Wait 35:19 - The Unchanging Goal: God Glorified in and Through the Lamb (From Garden to City) 37:32 - Eternal Worship: Joining the Praise of Heaven and Earth (Revelation 5:13) 39:04 - Conclusion

Nuestro presentador, Juan Carlos Hernández, regresa esta séptima temporada con más entrevistas en español. Emmanuel Simental, abogado de profesión y nacido en el seno de una familia católica que le inculcó la fe y su amor por la Iglesia llevándolo a servir en diversos ministerios como monaguillo, catequista y coordinador, además de fomentar su formación en círculos de apologética y doctrina social y diplomados en diversas materias como Sagradas Escrituras, Música Sagrada y Derecho Canónico. Su vida de fe, la espiritualidad ignaciana y la búsqueda de una vida más saludable lo llevaron a fundar dos proyectos: Biciclub Católico, un grupo ciclista con enfoque espiritual, y Bici sin Fronteras, una iniciativa solidaria que dona bicicletas a quienes más las necesitan. Encuéntralo en Instagram @biciclub.catolico.Growing a Catholic Community on Wheels Our host, Juan Carlos Hernández, returns this seventh season with more interviews in Spanish. Emmanuel Simental, a lawyer by profession, was born into a Catholic family that instilled in him a faith and love for the Church, leading him to serve in various ministries as an altar boy, catechist, and coordinator, as well as encouraging his formation in circles of apologetics and social doctrine and diplomas in various subjects such as Sacred Scriptures, Sacred Music, and Canon Law. His life of faith, Ignatian spirituality, and search for a healthier lifestyle led him to found two projects: Biciclub Católico, a cycling group with a spiritual focus, and Bici sin Fronteras, a charitable initiative that donates bicycles to those who need them most. Find him on Instagram @biciclub.catolico.To ensure we can continue sharing the wisdom and faith of lay Catholics across the Universal Catholic Church, make your tax-deductible donation at fromheremedia.org/donate

Together, with Fr. Mike, we examine the wound of abortion. Fr. Mike emphasizes that all human life deserves protection, especially the unborn, but he also emphasizes the importance of God's mercy. He explains that those who have procured an abortion are excommunicated, subject to the conditions established by Canon Law. However, the excommunication does not limit the scope of God's mercy, but rather highlights the gravity of the sin. Fr. Mike concludes by highlighting that if abortion is a part of your story, you are encouraged to take the step towards confession and forgiveness, to be met with mercy and love and be welcomed home. Today's readings are Catechism paragraphs 2270-2275. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.

Friends of the Rosary,Today, October 22, is the feast of St. John Paul II (1920-2005).Born in 1920 in Wadowice, Poland, and elected pope in 1978, Karol Jozef Wojtyla demonstrated exceptional apostolic zeal throughout his earthly life, particularly for families, young people, and the sick, and exhibited an intensified pastoral commitment with heroic generosity.He promulgated the Catechism of the Catholic Church, the Code of Canon Law for the Latin Church and for the Eastern Churches, and the Luminous Mysteries.Pope John Paul II made 146 pastoral visits in Italy and 104 international apostolic journeys. He produced 14 Encyclicals, 15 Apostolic Exhortations, 11 Apostolic Constitutions, and 45 Apostolic Letters.He also wrote five books: Crossing the Threshold of Hope (October 1994); Gift and Mystery: On the Fiftieth Anniversary of My Priestly Ordination (November 1996); Roman Triptych, meditations in poetry (March 2003); Rise, Let Us Be on Our Way (May 2004), and Memory and Identity (February 2005).Pope John Paul II celebrated 147 beatifications, during which he proclaimed 1,338 blesseds, and 51 canonizations, for a total of 482 saints.On May 13, 1981, an attempt was made on Pope John Paul II's life in Saint Peter's Square. Saved by the maternal hand of the Mother of God, following a lengthy stay in the hospital, he forgave the attempted assassin.John Paul II was beatified on May 1, 2011, by Pope Benedict XVI, his immediate successor and, for many years, his valued collaborator as Prefect for the Congregation for the Doctrine of the Faith. He was canonized by Pope Francis on April 17, 2014.Ave Maria!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• ⁠October 22, 2025, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

[DONATE WITH PAYPAL] When a Protestant or non-Catholic wants to join the Catholic Church, they often hit a surprising snag: If they're divorced and remarried, the Church requires an annulment for that first marriage—even if it wasn't Catholic. Why? In this episode, Greg dives into listener questions about this tough scenario, explaining why the Church presumes all marriages valid (Canon Law 1060: “Marriage enjoys the favour of law. Consequently, in doubt the validity of a marriage must be upheld until the contrary is proven.”) and how natural law—God's blueprint in creation—shapes this teaching. From Genesis to Romans, discover how marriage's permanence isn't just a Catholic rule but a universal truth, and why annulments are a path to mercy, not judgment. Donate with PayPal! Website: https://www.consideringcatholicism.com/ Email: consideringcatholicism@gmail.com    

The Diocese of Orlando, the capital city of the state of Florida, covers a large part of the state. It represents more than 400,000 Catholic residents, and believe it or not, the Moon too! According to the Code of Canon Law drafted in 1917, any newly discovered territory falls under the jurisdiction of the bishop from where the discovery expedition originated. What is the Code of Canon Law ? Who was the first Bishop of the Moon then? Is there currently an active Bishop of the Moon? In under 3 minutes, we answer your questions ! To listen to the last episodes, you can click here : ⁠Can I get health benefits from masturbation?⁠ ⁠How have dating apps broken into the friendship market?⁠ ⁠Does voluntourism do more harm than good?⁠ A podcast written and realised by Joseph Chance. First Broadcast: 29/7/2023 Learn more about your ad choices. Visit megaphone.fm/adchoices

Today on Questions with Father, we take on a difficult and emotional topic: Can Catholics attend the weddings of lapsed Catholics or non-Catholics? Fr. Ian Andrew Palko walks us through the moral principles, Canon Law, and the issue of scandal involved in these situations. From civil ceremonies to non-Catholic weddings, remarriages, and destination weddings, Father explains how charity, clarity, and courage must guide our decisions. He also discusses the high bar for fraternal correction, the proper way to excuse ourselves, and how to stand firm without being harsh. This episode is a must for anyone facing painful choices about family, faith, and fidelity to the Church. See all our Questions with Father Episodes > – – – – – – View this episode on YouTube:  https://youtu.be/Ge9uuHaEOmA – – – – – – – The Society of Saint Pius X offers this series and all of its content free of charge. If you are able to offer a one time or a small monthly recurring donation, it will assist us greatly in continuing to provide these videos for the good of the Church and Catholic Tradition. Please Support this Apostolate with 1-time or Monthly Donation >> – – – – – – – Explore more: Subscribe to this Podcast to receive this and all our audio episodesSubscribe to the SSPX YouTube channel for video versions of our podcast series and SermonsFSSPX News Website: https://fsspx.newsVisit the US District website: https://sspx.org/ – – – – – What is the SSPX Podcast? The SSPX Podcast is produced by Angelus Press, which has as its mission the fortification of traditional Catholics so that they can defend the Faith, and reaching out to those who have not yet found Tradition.  – – – – – – What is the SSPX? The main goal of the Society of Saint Pius X is to preserve the Catholic Faith in its fullness and purity, to teach its truths, and to diffuse its virtues, especially through the Roman Catholic priesthood. Authentic spiritual life, the sacraments, and the traditional liturgy are its primary means of bringing this life of grace to souls. Although the traditional Latin Mass is the most visible and public expression of the work of the Society, we are committed to defending Catholic Tradition in its entirety: all of Catholic doctrine and morals as the Church has always defended them. What people need is the Catholic Faith, without compromise, with all the truth and beauty which accompanies it. https://sspx.org

This episode introduces our series on Orthodox Christian virtue, beginning with the call to authentic masculinity. Fr. Anthony explains that true manhood is humble, courageous, and sacrificial, and can only be formed through living a life in fellowship with others. ------------- Introduction to our Series on Orthodox Christian Virtue Men's Group, Christ the Saviour in Anderson SC Fr. Anthony Perkins, 28 September 2025 Etymological note: the word “virtue” is from the Latin virtus, which means strength, manliness, and moral excellence.  The trick is not to redefine moral virtue around fallen concepts of manliness, but to regain the sort of masculinity that is, by its nature, both strong and godly (ie, holy). Why a Series on Orthodox Christian Masculinity? ·      Men struggle with the development of a proper goal and worldview that would allow them to thrive, specifically as Christian men. ·      Men increasingly lack sound role models and guides, but there are many influencers who would fill that role for all the wrong reasons and give bad advice. ·      This combination of high demand and unreliable supply means that everyone suffers; men who are called to be part of the solution to the problem of the world's pain instead increase it. ·      The Orthodox Church is the fullness of the faith, but has addressed this problem inconsistently (Note on the book “Why Men Hate Going to Church”).  It is great to have Orthodox influencers addressing the issue, but this happens at the expense of building the kind of community would and should naturally foster community.  Men can watch videos, listen to podcasts (do men even read books anymore?!), and increase their tribal commitment to virtue, but unless they are in the trenches with other men committed to the same goal and part of a system that blesses and supports the goal and its pursuit, this is idle posturing.  o   This is the problem of superficial mentorship: ideas without connection or skin in the game. (incomplete or bad ecclesiology).  It is both gnostic (because it is anti-incarnational) and Protestant (in that each person becomes their own guide, moving to the idea/guru that matches their inclinations rather than joining and submitting to something substantial and real). o   The temptation of clericalism.  Leaving all teaching and mentoring to the parish priest. (incomplete or bad ecclesiology) o   As on the internet, the men who might want to step up and fill this void may not be suited for it because they lack the proper temperament, manner of life, experience, or training.  (Self-selection is bad ecclesiology.) Remember Matthew 15:14b on the blind leading the blind. ·      This is NOT a series that is going to present THE ORTHODOX CHRISTIAN UNDERSTANDING OF MASCULINITY ™ so that we can all adjust our minds to its reality.  Lord willing, it will teach the right ideas, but that is not how real spiritual formation happens. ·      It is a series that is part of our effort to create a community of men who not only understand masculine virtue and commit themselves to its achievement, but also one where we train and work towards that standard together.  So it includes NOT JUST ideas of manliness but intentionally develops scalable ecclesial institutions that incarnate the living of those ideas through the brotherly support, mentorship, encouragement, and accountability. Your role in the process: commitment to living a life of virtue in community with others. My role in the process and why I am the leader of our local chapter ·      Long-standing commitment to Christian virtue and all the sacrifices that entails; as well as the many blessings that have followed. ·      Married thirty-five years.  ·      A respected and decorated leader in the Army, community, and Church. o   Retired Military Intelligence Chief Warrant Officer with deployments throughout the world, to include two to Afghanistan. o   Three master's decrees: political science, divinity, and special education. o   Ordained as a priest in 2007, have been teaching seminary since 2008; and have served in multiple leadership positions in the national church and at seminary. ·      Trained and experienced in the concepts of teamwork, spiritual development, community, and theology. ·      A lifetime of experience teaching these concepts and discipling others to teach them in the military, academia, parishes, seminary, and on the internets. If I were into self-promotion or social media, these might get me a following; but the real reason that I am the leader of the process is ontological, that is to say baked into our reality: I am the legitimately and canonically ordained priest assigned by our bishop to the priest – that is to say the “elder” and pastor – of this parish.  This would be true even if I had never served in the military, taught at seminary, or enjoyed the benefits of a healthy marriage.  It is accepting the fact that we “go to war with the army and leaders we have, not the ones we want” that allows us to get traction in doing the work we are called to do.  We might gain a rudimentary understanding of what we are called to do and be as Christian men from our favorite Orthodox influencers on the internet, but if we are more attached to them and their virtual communities than the leaders and community in which we actually live, then we are setting ourselves up for failure.  The Church has been perfecting the saints for many centuries without the internet; it is foolishness to jettison that system in favor of one that has not been tested and is known to be skewed towards narcissism and exaggeration.  So here are the objectives of this series: ·      To provide a deeper understanding of Orthodox Christian Masculinity that each of us can defend and commit ourselves to. ·      To provide tools that will allow us to grow in personal holiness, first by dealing with our fallen “manly” temptations (anger, lust, gluttony, manipulation, and just checking out) and second by the acquisition of a peaceful, confident, and humble spirit. ·      To provide the tools – and not just the ideas! – to lead our family, communities, and parish. ·      To develop and intentional community of men, with mentorship, discipleship, and accountability. ·      That mentorship includes o   The expectation that every man will go to confession regularly and schedule meetings with his priest as necessary.  We should be going to confession AT LEAST FOUR TIMES A YEAR; the ideal is once a month. o   The development of horizontal friendships with other men IN THIS PARISH for encouragement, accountability, and the deepening of Christian love. o   Each of us will develop and maintain a relationship with a mentor.  You can have more than one mentor, just like you can go to more than one priest for confession, but the point is that salvation is LOCAL.  Again, you don't go to war with the army and leaders you want, but with the one we have.  The temptation is to Americanize ecclesiology through the internet and to turn the local stable of churches and paraliturgical communities into our very own spiritual buffet.  Didn't we say we wanted to give that way of thinking up when we became Orthodox? These mentors are: §  [NAME] §  [NAME] §  [NAME] §  [NAME] o   Why these?  §  They are old.  Let no man despise your youth, but a healthy culture has a special place and respect for gray beards.  Younger men are wonderful spiritual brothers and we should rely on them for such.  They can certainly be leaders in other ways, AND it is our job (and especially mine and the mentors) to disciple them so that they are able to do a better job than us when their beards turn gray.  This is within the spirit of having age requirements for formal ordination. §  They have been committed Orthodox Christians for a while.  This is important because it takes time for Orthodoxy to gain traction.  No one doubts the novice's commitment, but experience is required for mentorship.  Again, this is in line with the spirit of ecclesial norms: Canon Law prohibits the ordination of novices.  ·      Think of it as a kind of apprenticeship, but one where we are all already active life-smiths, but need a good system to help us improve the quality of our work. So what is Orthodox Christian Masculinity? ·      The way of a man committed to living out his faith humbly, courageously, and sacrificially in service to God, family, and community. o   Humble o   Courage (confidence) o   Sacrificially: DUTY!!!  Get up and do something!  Reliability.  “It is not the critic who counts: not the man who points out how the strong man stumbles or where the doer of deeds could have done better. The credit belongs to the man who is actually in the arena, whose face is marred by dust and sweat and blood, who strives valiantly, who errs and comes up short again and again, because there is no effort without error or shortcoming, but who knows the great enthusiasms, the great devotions, who spends himself in a worthy cause; who, at the best, knows, in the end, the triumph of high achievement, and who, at the worst, if he fails, at least he fails while daring greatly, so that his place shall never be with those cold and timid souls who knew neither victory nor defeat.” —Theodore Roosevelt We are doing great deeds together.  To the glory of God and the transformation of the world.. Future classes: Mentors are going to lead.  Spiritual discipline and asceticism.  How to build a strong and safe home.  Financial asceticism.  How to protect and serve the weak and vulnerable.  In the meantime, commit yourself to being a reliable and godly man.  Peaceful and strong.  Give up things that distract you and build up habits that will make you better.  Lead your family in prayer, lead them in going to church; encourage your friends to be godly and hold them accountable in private when needed, and live the kind of Cross-carrying life that transforms your souls towards perfection and brings peace and joy to those around you.  

This Week in the Nation’s Capitol (Trump addresses his religious liberty commission at The Museum of the Bible … + … Trump’s apocalyptic meme aimed at Chicago … + … Hyundai plant raid= Trump’s investment policies vs immigration policies)… GUEST Greg Clugston … SRN News White House Correspondent. What’s good to watch?… GUEST Abby Olcese… writer on film, pop culture and faith … she’s written for Think Christian and RogerEbert.com … author of “Films for All Seasons: Experiencing the Church Year at the Movies” GUEST Father Lou Vallone ... was ordained a priest for the Diocese of Pgh in 1973 ... Since his ordination, Fr. Lou has shepherded the faith communities of 9 diff parishes, 6 of them as pastor ... Now retired as a Pastor & Adjunct Professor at Duquesne University, he spends his time as a Charter Member and Master Coach for the Human Formation Coalition and gives retreats, days of recollections and missions for clergy & parishes, as well as consulting & lecturing in Canon Law as an Advocate.See omnystudio.com/listener for privacy information.

Discover why John the Baptist was martyred and how Canon Law still challenges us today.Morning Offering, August 29, 2025Every morning, join Father Brad as he begins the day with prayer and reflection. In a few short minutes, Father Brad guides you in prayer, shares a brief reflection grounding your day in the Church's rhythm of feast days and liturgy, and provides you with the encouragement necessary to go forward with peace and strength. Disclaimer: The ads shown before, during, or after this video have no affiliation with Morning Offering and are controlled by YouTubeLet us do as the saints urge and begin our days in prayer together so as a community of believers we may join the Psalmist in saying, “In the morning, Lord, you hear my voice; in the morning I lay my requests before you and wait expectantly.” (Psalm 5:3-4)________________

Have a Social with the Saints! Receive encouragement for your daily life as we meet & discuss this Doctor of the Church, founder of the Redemptorists, a former lawyer, and the patron saint of confessors and of those who suffer from religious scrupulosity. Who was he? How will he help and inspire you? Be encouraged and inspired for your daily life! Get a free quote card and pamphlet of St. Alphonsus Liguori here. We invite you to share them with friends and family. We want to hear from you! What struck you about St. Alphonsus Liguori? Please send us your feedback to join the conversation by email at ministry@pilgrimcenterofhope.org The official Socials with the Saints theme song is “Hero's Ascent” by Chris Haugen. Used with permission. Thanks for listening, and remember, you are never alone in the communion of the saints! May God bless you. Help us spread hope!

Recent decades have seen seismic changes to traditional gender roles, leading to deep and sometimes difficult questions about what it means to be a man today. Some argue it's provoked a ‘crisis in masculinity'. This term is debated, but there are growing rates of loneliness, poor mental health, and even suicide, in men. At the same time troubling forms of so called ‘toxic masculinity' are being promoted by some online influencers.Delyth Liddell and guests examine the issues. Is masculinity under threat or is it simply being redefined? What is masculinity anyway? And does scripture and Biblical manhood have any relevance to this discussion today? Reverend Will Rose-More is an ordained minister and is the author of ‘Boys will be Boys and other myths'. He's editing a forthcoming book on masculinities and trauma in church and theology. Charlotte Thomas is an honorary tutor at Cardiff University and is currently studying for a PhD in Theology on hypermasculinity and the Bible, particularly looking at an American Christian men's group called the ‘Promise Keepers'. Jon Stockley is the national director for Christian Vision for Men Wales. Father Sebastian Jones is the Superior of the Oratory of St. Philip Neri at Cardiff. He's also the Parish Priest of St Alban's Parish Splott, and lectures in Canon Law.

“For you are a people sacred to the Lord, your God, who has chosen you from al the nations on the face of the earth to be a people peculiarly his own.” Deuteronomy 14:2      Characteristic #31 “Every atrium avails itself of the help of a priest who is attentive to the children, particularly to their religious capacities, celebrates Eucharist and sacrament of reconciliation with them, and works in harmony with the spirit of the Catechesis of the Good Shepherd. “32 Points of Reflection of The Catechesis of the Good Shepherd”    Submit a Podcast Listener Question HERE!    Fr Joseph joins us on the podcast to share about how he became involved in CGS and how it has affected his view of children's spirituality and his vocation as a priest. He also shares a few tips on how to get your own priests and deacons involved in CGS.   Fr. Joseph Lustig is a priest of the Diocese of Boise, Idaho and a native of Cottonwood, Idaho. He has completed formation in and assisted with CGS levels one and two. He has been a parish priest for six years and currently is completing a Licentiate in Canon Law from Saint Paul University in Ottawa, Canada, where he also serves a local parish in its atrium. If you have any questions or want to reach out, you can contact him at fr.lustig@icloud.com.    Books You May Be Interested In:  Preaching With Children  The Religious Potential of the Child    Episodes from other Priests:    Episode 29 – CGS and Christian Unity with Bishop Talley  Episode 32 – A Priest in the Atrium   Episode 85 – CGS and Accompaniment with Fr Boniface Hicks  Episode 125 – A Priest in CGS with Fr Kevin Douglas  Episode 138 – CGS and Ignatius Spirituality with Fr Joseph Hicks      BECOME AN ORGANIZATION MEMBER!  Organization Members are any entity (church/parish, school, regional group, diocese, etc.) that either offers CGS and/or supports those who serve the children as catechists, aides, or formation leaders) Organization Members also receive the following each month:  Bulletin Items - 4 bulletin articles for each month. We have a library of 4 years of bulletin items available on the CGSUSA Website.  Catechist In-Services to download TODAY and offer your catechists. We have six in-services available on the website.  Assistant Formation - prayer service, agenda, talking points, and handouts.  Seed Planting Workshop - prayer service, agenda, and talking points.  Family Events: downloadable, 1/2 day events for Advent, Christmas/Epiphany, and Lent.  Catechist Prayers and prayer services  and so much more!  Click Here to create your Organizational Membership!      AUDIOBOOK:    Audiobook – Now Available on Audible  CGSUSA is excited to offer you the audio version of The Religious Potential of the Child – 3rd Edition by Sofia Cavalletti, read by Rebekah Rojcewicz!  The Religious Potential of the Child is not a “how-to” book, complete with lesson plans and material ideas. Instead it offers a glimpse into the religious life of the atrium, a specially prepared place for children to live out their silent request: “Help me come closer to God by myself.” Here we can see the child's spiritual capabilities and perhaps even find in our own souls the child long burdened with religious information. This book serves as a companion to the second volume, The Religious Potential of the Child 6 to 12 Years Old. The desire to have this essential text available in audio has been a long-held goal for many. The work of many hands has combined to bring this release to life as an audiobook.    Find out more about CGS:       Learn more about the Catechesis of the Good Shepherd     Follow us on Social Media-  Facebook at “The United States Association of the Catechesis of the Good Shepherd”  Instagram-  cgsusa  Twitter- @cgsusa  Pinterest- Natl Assoc of Catechesis of the Good Shepherd USA  YouTube- catechesisofthegoodshepherd 

In this enlightening episode of "Father and Joe," hosts Father Boniface Hicks and Joe Rockey delve into the profound world of papal encyclicals and their significance in modern society. The conversation explores the importance of taking the teachings of God and applying them to contemporary issues through the lens of encyclicals, all while understanding their hierarchy in relation to divine revelation found in the Bible.Father Boniface elaborates on how encyclicals are structured to build upon one another, providing a rich tapestry of Catholic doctrine that demands thoughtful engagement. The episode touches on various well-known encyclicals, including Pope Francis' "Laudato Si," and discusses the layered complexities and common misconceptions surrounding these papal documents. The hosts address the broader purpose of encyclicals, which is to teach and integrate theological insights into everyday life while steering clear of simplistic interpretations that can dilute their deeper meanings.The episode transitions into an engaging discussion about Pope Leo XIV, a figure distinguished by his unique blend of North American, Roman, and South American experiences. Father Boniface highlights how Pope Leo brings a global perspective to the papacy, traversing cultural and ecclesiastical divides. His diverse background in administration, pastoral ministry, and missionary work positions him as a "bridge builder" in a world often fragmented by tribalism.Listeners gain insight into the authoritative role of the Pope as the Vicar of Christ, tasked with teaching, governing, and sanctifying the Church. Father Boniface shares personal reflections and stories that illustrate the Pope's profound influence as a spiritual leader and teacher, continually shaping the Church's mission to nourish the faithful through authentic doctrine and the sacraments.Tune in to this episode for a rich, nuanced exploration of the papal role in guiding the Church, the layers within Church teachings, and how the humility and humanity of its leaders continue to inspire believers worldwide. The dialogue wraps up with an invitation for listeners to engage further by sharing their questions and feedback via email.Tags:Father Boniface, Joe Rockey, Catholic Church, Encyclicals, Papal Role, Spiritual Direction, Pope Leo XIV, Encyclical Hierarchy, Catholic Doctrine, Divine Revelation, Laudato Si, Rerum Novarum, Church Teachings, Pope Francis, Papal Authority, Vicar of Christ, Bridge Builder, Global Perspective, Catholic Podcast, Spiritual Insight, Theology, Faith Exploration, Spiritual Growth, Relationship with God, Missionary Work, Pastoral Ministry, Religious Orders, Augustinians, Church History, Canon Law, Universal Church, Pope as Teacher, Papal Influence, Moral Doctrine, Deepening Faith, Sacred Tradition, Biblical TeachingsHashtags:#FatherAndJoe, #CatholicPodcast, #Encyclicals, #ChurchTeachings, #PopeLeoXIV, #SpiritualDirection, #VicarOfChrist, #CatholicDoctrine, #DivineRevelation, #PapalAuthority, #LaudatoSi, #FaithJourney, #GlobalChurch, #TheologyTalk, #FaithAndLife, #ChristianPodcast, #PopeFrancis, #FaithExploration, #SpiritualGrowth, #PapalInsights, #CatholicFaith, #SpiritualWisdom, #DoctrineAndFaith, #BridgeBuilder, #Augustinians, #UniversalChurch, #MissionaryLife, #FaithInAction, #FaithAndCommunity, #SacredTradition, #FaithfulWitness, #BiblicalLearning, #MoralAuthority, #ChristianUnity, #PapalTeachings, #FaithDevelopment, #CommunityOfBelievers, #DeepeningFaith

Just three weeks ago, we had a momentous event in the life of the Church, the election of a new Pope. Robert Cardinal Prevost became the 267th successor of St. Peter and so the oldest institution in the world continues.And yet there are some in the traditional Catholic world who do not accept that Leo XIV is the Pope of the Catholic Church. These people are called sedevacantists.Sedevacantists are Catholics who believe that there is no Pope of the Catholic Church because the Pope has fallen into heresy. Most believe that there has not been a legitimate Pope since Pope Pius XII died in 1958. I want to warn you against this opinion.The sedevacantists represent something new in the history of the Church. There have been bad Popes throughout the Church's history, as well as anti-Popes, but never a movement of people who have claimed that the Pope had no authority over them and yet claimed to remain Catholic. It is striking that Our Lord Himself was not a sedevacantist. The religious leaders of His time were evil, yet He supported their authority, “ The scribes and the Pharisees have sitten on the chair of Moses. All things therefore whatsoever they shall say to you, observe and do: but according to their works do ye not; for they say, and do not” (Matt. 23:2) Perhaps this example of Our Lord is why there has been no real sedevacantist movement until modern times, despite the fact that there have been plenty of bad Popes.Perhaps another reason why there have never been sedevacantists until the current crisis in the Church is that no one in the Church has the authority to depose the Pope. There is a principle in Canon Law which states that “No one judges the first seat”. There are theologians who have speculated that the Pope might automatically lose office if he falls into heresy. But it is clear that no individual Catholic is in a position to say whether that has happened or not. Our Lord certainly does not ask us to decide whether this or that person is the Pope or not. The Church could never have any real unity if that were the case. Just think what would happen if a company would run that way. For Abp. Lefebvre, it was theoretically possible that a Pope could lose his office by falling into heresy. But, in practice, he realized that he was not in a position to make that judgment and the prudent thing to do was to give the Pope the benefit of the doubt. That was why, while he recognized the terrible scandals that were happening in the pontificate of John Paul II, he yet went to the Pope and tried to work with him to get permission to consecrate bishops. We will obviously be doing the same with Pope Leo XIV. Unlike Abp. Lefebvre, the sedevacantists do believe that they are in a position to decide with certainty that there is no Pope. But this seems rash, imprudent and prideful. It also seems to represent a bad ecclesiology. The Church simply cannot work that way.

Mike Gormley and Dave VanVickle are joined by cannon lawyer, Fr. Brian Austin. Together they discuss the origins of canon law, the difference between church and secular legal law, papal primacy, and discuss the role of the Catholic Church through the chaos of history. Snippet from the Show If you believe that God wants you to be happy then how does that change what law is? Well it goes from being the arbitrary, tyrannical, imposition of an authority over me, right? And the scariest thing is not the tyrant, the scariest thing is its arbitrariness. We want to hear from you! Email us at eksb@ascensionpress.com with your questions/comments Don't forget to text “EKSB” to 33-777 to get the shownotes right to your inbox! You can also find the full shownotes at www.ascensionpress.com/EveryKneeShallBow

The Code of Canon Law is silent on the matter, but it doesn't to say anything at all. The basic sensus fidelium should tell all Catholics that this is a gross act of impiety.Sources:https://www.returntotradition.orgContact Me:Email: return2catholictradition@gmail.comSupport My Work:Patreonhttps://www.patreon.com/AnthonyStineSubscribeStarhttps://www.subscribestar.net/return-to-traditionBuy Me A Coffeehttps://www.buymeacoffee.com/AnthonyStinePhysical Mail:Anthony StinePO Box 3048Shawnee, OK74802Follow me on the following social media:https://www.facebook.com/ReturnToCatholicTradition/https://twitter.com/pontificatormax+JMJ+

Earlier this year Dr Kurt Martens, Professor of Canon Law at the Catholic University of America, joined Damian Thompson on Holy Smoke to unpack what happens during a papal conclave. There was heightened interest in the process due to the film Conclave, which swept the awards season, but also because Pope Francis was hospitalised at the time. Despite showing some signs of recovery – including being able to meet world leaders such as King Charles III and J.D. Vance – Pope Francis died on Easter Monday. Here we reissue the episode with Dr Martens, looking at what happens when a pope dies, with a new introduction from Damian. Writing the cover article for the Spectator this week, Damian writes: ‘the next Vicar of Christ will face challenges that dwarf those that confronted any incoming pope in living memory. The Church is mired in doctrinal confusion; its structures of government are fragmented; sexual scandals have been hushed up at the highest level; and it is staring into a financial abyss'. What can we expect from the upcoming conclave?  Produced by Patrick Gibbons.

Earlier this year Dr Kurt Martens, Professor of Canon Law at the Catholic University of America, joined Damian Thompson on Holy Smoke to unpack what happens during a papal conclave. There was heightened interest in the process due to the film Conclave, which swept the awards season, but also because Pope Francis was hospitalised at the time. Despite showing some signs of recovery – including being able to meet world leaders such as King Charles III and J.D. Vance – Pope Francis died on Easter Monday. Here we reissue the episode with Dr Martens, looking at what happens when a pope dies, with a new introduction from Damian. Writing the cover article for the Spectator this week, Damian writes: ‘the next Vicar of Christ will face challenges that dwarf those that confronted any incoming pope in living memory. The Church is mired in doctrinal confusion; its structures of government are fragmented; sexual scandals have been hushed up at the highest level; and it is staring into a financial abyss'. What can we expect from the upcoming conclave?  Produced by Patrick Gibbons.

Potiphar's Wife: The Vatican's Secret and Child Sexual AbuseThe ‘cover-up' of child sexual abuse by the Catholic  Church has been occurring under the pontificate of six popes since 1922.  For 1500 years, the Catholic Church accepted that clergy who sexually  abused children deserved to be stripped of their status as priests and  then imprisoned. A series of papal and Council decrees from the twelfth  century required such priests to be dismissed from the priesthood, and  then handed over to the civil authorities for further punishment.That  all changed in 1922 when Pope Pius XI issued his decree Crimen  Sollicitationis that created a de facto ‘privilege of clergy' by  imposing the ‘secret of the Holy Office' on all information obtained  through the Church's canonical investigations. If the State did not know  about these crimes, then there would be no State trials, and the matter  could be treated as a purely canonical crime to be dealt with in secret  in the Church courts. Pope Pius XII continued the decree. Pope John  XXIII reissued it in 1962. Pope Paul VI in 1974 extended the reach of  ‘pontifical secrecy' to the allegation itself. Pope John Paul II  confirmed the application of pontifical secrecy in 2001, and in 2010,  Benedict XVI even extended it to allegations about priests sexually  abusing intellectually disabled adults. In 2010, Pope Benedict gave a  dispensation to pontifical secrecy to allow reporting to the police  where the local civil law required it, that is, just enough to keep  bishops out of jail. Most countries in the world do not have any such  reporting laws for the vast majority of complaints about the sexual  abuse of children. Pontifical secrecy, the cornerstone of the cover up  continues. The effect on the lives of children by the imposition of the  Church's Top Secret classification on clergy sex abuse allegations may  not have been so bad if canon law had a decent disciplinary system to  dismiss these priests. The 1983 Code of Canon Law imposed a five year  limitation period which virtually ensured there would be no canonical  trials. It required bishops to try to reform these priests before  putting them on trial. When they were on trial, the priest could plead  the Vatican ‘Catch 22' defence—he should not be dismissed because he  couldn't control himself. The Church claims that all of this has  changed. Very little has changed. It has fiddled around the edges of  pontifical secrecy and the disciplinary canons. The Church has been  moonwalking.Become a supporter of this podcast: https://www.spreaker.com/podcast/the-opperman-report--1198501/support.

We welcome back Fr. Gerald Murray to discuss recent pronouncements from the Vatican about immigration, in light of canon law and the tradition of the Church.  Show Notes Letter of the Holy Father to the Bishops of the United States of America (10 February 2025) | Francis Vatican Thinks 'Charity' Means Championing Democrat Causes Catholic Charities: Insurrection As Charity » Maureen Mullarkey Pastor Doug Wilson — Christians and Immigration Trump Should End Medicaid for Illegal Immigrants This Lent, compare your life to a migrant's, pope says | USCCB iCatholic Mobile The Station of the Cross Merchandise - Use Coupon Code 14STATIONS for 10% off | Catholic to the Max Read Fr. McTeigue's Written Works! "Let's Take A Closer Look" with Fr. Robert McTeigue, S.J. | Full Series Playlist Listen to Fr. McTeigue's Preaching! | Herald of the Gospel Sermons Podcast on Spotify Visit Fr. McTeigue's Website | Herald of the Gospel Questions? Comments? Feedback? Ask Father!

Patrick answers a listener's question about attending Saturday vigil Mass to meet Sunday obligation. Canon Law 1248, subsection 1, states that the Mass must be after 4 PM. Any earlier time won't fulfill this requirement. Email – What’s the earliest I can go to Mass on Saturday for it to count as my Sunday obligation? (04:06) Patrick shares a Yahoo news story: “'Elon Musk has killed the bill': Tech billionaire flexes newfound political muscle” (07:32) Tim - I think we should be cautious about Elon Musk. If he turns bad, we will all fall with him. (19:53) Robert - How should a Christian view Elon Musk? It seems like he has devoted himself completely to material success. He doesn't live a Christian life. (33:38) Chinto – My favorite Christmas present memory is when my dad bought us a go cart. (37:38) Manuel – What parts of the bible are changed in the Jehovah’s Witness bible? (46:58)

Together, with Fr. Mike, we examine the wound of abortion. Fr. Mike emphasizes that all human life deserves protection, especially the unborn, but he also emphasizes the importance of God's mercy. He explains that those who have procured an abortion are excommunicated, subject to the conditions established by Canon Law. However, the excommunication does not limit the scope of God's mercy, but rather highlights the gravity of the sin. Fr. Mike concludes by highlighting that if abortion is a part of your story, you are encouraged to take the step towards confession and forgiveness, to be met with mercy and love and be welcomed home. Today's readings are Catechism paragraphs 2270-2275. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.

Questions Covered: 01:42 – What does a day-in-the-life of Jimmy Akin look like? I know so many of us are in awe of your depth and breadth of knowledge. It would be interesting to see how you structure your day with learning etc. 06:40 – I have a few questions that I have had on my mind for some time now. It is said that Latin is especially efficacious for prayer and exorcisms because it is the official language of the church. My question is this, for an Eastern Rite Catholic, who would be under the authority of their church's head (although the Pope's authority is, of course, universal and preeminent) and have their own Codes of Canon Law, would the native language of that church be more efficacious or similar in efficacy to prayers in Latin? Or would this only apply to the ancient languages? E.g. Latin, Greek, Aramaic, Coptic, Hebrew, and possibly Church Slavonic and Arabic. 14:22 – What’s your thoughts about whether animals and our pets can be in heaven with us or not? 18:55 – Does the church condone organ donation? 20:28 – Also should we vote for a candidate who is for abortion, when there is no one who is prolife. Should we vote for the lesser of two evils? 21:51 – I have full confidence that you are knowledgeable about the “identity” issue. What would you offer in scripture and the catechism to someone who identified as a furry? 28:38 – Given the tragic shortage of priests, what would you recommend to someone seeking a spiritual director who is having a hard time finding one? 32:08 – I'd like your advice on what to tell my 9-year-old about Blessed Imelda Lambertini (the young girl who reportedly died of joy upon receiving the Eucharist). After hearing about Blessed Imelda my 9-year-old is scared that the Eucharist will kill her too. And for my own curiosity, do you know if this is a documented account or more of a pious legend? Thanks! 37:39 – The strongest challenge I ever heard from a Protestant about the Assumption is, “How can the Catholic Church dogmatically declare that the Assumption was ‘believed at all times by the Church’, when there is literally no evidence anywhere in the Bible, Church Father writings or, apocryphal writings of the first Century?” 43:05 – What separates the “New Atheists” from the old Atheists? 45:26 – If there are many other planets with life, then how would they be saved? Did Christ death and resurrection count for them also and if so, how would they know. Or did God save each planet with aliens differently? 48:14 – What are some of the best ways to practice becoming as humble as possible, like Our Lady? 50:13 – Is it possible for your guardian angel to not like you or something about you? For example, maybe your guardian angel doesn't like the same kind of music you listen to. I wonder if a guardian angel ever feels like they preferred getting someone else to guide. 52:38 – Who would win in a fight, the Incredible Hulk or felony tax evasion? Asking for a friend ️ 53:43 – Why was it necessary for the Church to make the immaculate conception and assumption into dogmas (vs leaving them as non-mandatory for belief teachings)? …

Questions Covered: 01:12 – Did fetal microchimerism have a part to play in Mary's assumption? 06:10 – There is a practice where people fast during lent from one thing (food, vice.) Some people say that when you pray Sunday evening prayer 1 on Saturday, it is now Sunday where you feast and you don't have to fast from your Lenten fast anymore. Is this a sound practice or should one only stop their Lenten fast on Sunday? 09:55 – Is it true that the ends never justify the means? It seems that this belief would prohibit things like war. A popular moral question is; If the nazis asked you where a Jewish family is hiding, isn't it best to lie? How else can you respond? I haven't heard you speak on this and I'm interested in your perspective 13:22 – Why do priests not get to marry? Doesn’t this lead some into sexual sin anyways when they harm children in the worst cases? God gave us a holy marriage between men and women for this purpose. Why? 19:14 – If the West believes in original sin, and the Eastern Orthodox believe in ancestral sin, where does that put Eastern Catholics? I spoke with one Eastern Catholic priest who said they affirm ancestral sin, but I thought in order to be Catholic you had to believe in original sin? 21:08 – Both are good, but is it better to know history or philosophy? Concerning Catholicism or life in general (your opinion). 23:15 – I have a question concerning canon 285.2 of the 1983 Code of Canon Law. It states: “Clerics are to avoid those things which, although not unbecoming, are nevertheless foreign to the clerical state.” Is the law thinking of any special area here? Could you give an example of something that is totally fine to do for a layperson but not for a priest? 31:09 – Do you like tooled leather? 32:12 – Can you explain Vicarious Satisfaction as taught by Aquinas vs. Penal Substitutionary Atonement and is Penal Substitution the foundation for salvation by Faith Alone? 36:52 – Kinda a silly question, but when Moses, Elijah, and other old testament characters “saw God,” did they see Jesus before He was sent from heaven and born unto the world through the Blessed Virgin Mary? Or did they actually see “God the Father?” 40:41 – You have previously critiqued the philosophical version of the Kalam argument because you believe God is capable of actualizing a universe with an infinite past.  Let’s take that for granted. It seems to me that an atheist cannot make such an appeal to support the possibility of an infinitely old universe. Therefore, could someone use the philosophical version of the Kalam as a sort of “internal critique” of the atheist worldview. One can say, “What you describe is impossible without divine omnipotence making it happen.” 44:39 – To what extent is the Catholic dogma of the Assumption of Mary a potential stumbling block to reunion with Eastern Orthodox churches?  I have heard that they believe something similar, called the Dormition of Mary, but I don’t know if the belief is uniform among all Eastern Orthodox churches, or if it’s exactly the same as the Assumption. 47:59 – Why did God not give us a mortal sin (or Grace) detector so we can know with certitude what we did was deadly or venial or simply a vice? 51:00 – What if a person had no faith all its life, just refused to believe and then gets dementia or alzheimers is there still hope for them to get to heaven 52:32 – Can you please contrast the passage from Luke 1:28 where the Angel Gabriel addresses Mary with the greeting “Hail, full of grace,” with the passage from Acts 6:8 (also authored by Luke) where Stephen is described as “full of grace.” …