Podcasts about Canon law

654. Today we post our presentation on Liberty in Louisiana at the 2025 Louisiana Studies Conference. Liberty in Louisiana by James Workman is the oldest known extant play about Louisiana. Workman wrote the play in 1803 with the goal of supporting the impending Louisiana Purchase. This was Workman's sole venture in writing drama; he mostly wrote political essays. This time, he thought he could reach a wider audience with a play, but he still had a political objective. His goal was to demonstrate the superior legal system of the United States, which would free Louisiana from the tyranny of the Old World and replace it with the New World's Republic of Freedom. Workman had a ready theme to use in his play — the Black Legend of Spanish Law. Spanish law was denigrated by other European countries.  Its Civil Law, modelled on old Roman Law, had the best reputation, but it was slow, secret, incredibly complex, and open to corruption. The Criminal Law was markedly worse in the popular imagination. It was not seen as ancient Roman but as excessively Medieval and barbaric. Spain used several forms of capital punishment, mutilation and other corporal punishments, and forced labor. Worst of all was Canon Law — the infamous Spanish Inquisition. The corrupt judge Don Bertoldo embodies this old, corrupt systems that the Americans end. Now available: Liberty in Louisiana: A Comedy. The oldest play about Louisiana, author James Workman wrote it as a celebration of the Louisiana Purchase. Now it is back in print for the first time in 221 years. Order your copy today! This week in the Louisiana Anthology. Pisatuntema. Myths of the Louisiana Choctaw. "Hashok Okwa Hui'ga."     There is a certain spirit that lives in marshy places — often along the edges of swamps. It is never seen during the day, only at night, and even then its heart is the only part visible. Its heart appears as a small ball of fire that may be seen moving about, a short distance above the surface of the water.     At night, when a person is passing along a trail or going through the woods, and meets the Hashok Okwa Hui'ga he must immediately turn away and not look at it, otherwise he will certainly become lost and not arrive at his destination that night, but instead, travel in a circle.     The name is derived from the three words: hashok, grass; okwa, water; hui'ga, drop. The two preceding tales refer to the ignis fatuus often seen along the swamps of St Tammany parish. This week in Louisiana history. November 29, 2005. Tropical Storm Epsilon becoming the 26th named storm of the busiest hurricane season on record. This week in New Orleans history. The fire with 6 deaths at the Rault Center marks November 29, 1972 as tragic day in New Orleans history. Legislation requiring sprinkler systems in high-rise buildings were prompted by this tragedy. This week in Louisiana. Christmas in Roseland American Rose Center Fridays, Saturdays, & Sundays throughout December 8877 Jefferson Paige Rd Shreveport, LA 71119 Contact Lani Bailey, 318-532-5125 eventcoordinator@rose.org At the end of the year, the gardens are magically transformed into a winter wonderland of twinkling lights for Christmas in Roseland – our largest fundraiser of the year for the gardens.       2025 will mark our 42nd year for Christmas in Roseland! We are open every Friday, Saturday and Sunday beginning November 28th through December 21st, 2025, with special Encore Nights continuing Dec. 22nd & 23rd, 2025.       Be sure to visit Christmas in Roseland on Dec. 12th-14th for our Christmas Market. Vendors of beautiful soaps, linens, wood products and other handmade products and gift items will be present.       One of the most popular displays at Christmas in Roseland is the display of Christmas Cards to the Community made by area schools. 8' x 4', beautifully designed and painted by school children of elementary and middle schools of the Shreveport-Bossier area.      Christmas in Roseland is a participant in the Holiday Trail of Lights tour! $15 per person or $50 family Admission good from 5:30PM-9:30PM (Park open 5:30-10PM) NEW THIS YEAR! Visitors are able to purchase entry passes, Santa photos, train tickets and s'mores packets online prior to arrival here. You can also purchase tickets at the gate. BUY YOUR TICKETS EARLY! Nov. 1 – 28 FOR A 20% DISCOUNT! Please call 318-938-5402 to make a group reservation. Postcards from Louisiana. Delfeayo Marsalis at Snug Harbor.          Listen on Apple Podcasts. Listen on audible. Listen on Spotify. Listen on TuneIn. Listen on iHeartRadio. The Louisiana Anthology Home Page. Like us on Facebook. 

Hello everyone, I'm not a huge fan of these sort of admin episodes, but there's enough going on I figure it'll be worth it. So here's an update on three fronts: first, the upcoming consistory, which may be on your radar already since you listen to my show, second, what's been going on at the USCCB this past week, and third, some show updates, including something I've put together to feel a bit better about having these admin updates periodically. So first, CONSISTORY Those of you already familiar with the word will know why it grabbed my attention earlier in the month, when various sources announced that Pope Leo was calling the Cardinals together for a consistory in January of next year. You see, it was a consistory that threw a wrench onto my daily show plans in 2023, and in 2024 it was another consistory that sent me back into a hiatus I'm still recovering from.   For those not in the know already, a consistory is a meeting of the Cardinals of the Catholic Church, a group so particular they have multiple terms even for their administrative meetings, the other being a conclave, and which, well, if you're listening to this, I'm just going to assume you're already familiar with the idea of a conclave, if only because that's what I spent most of my air time covering the first half of this year. So enough about conclaves. Those are different from consistories.   The type of consistory that gets me scrambling when I see the word is a consistory for the creation of new cardinals. The consistory that showed up on our radars earlier this month shows no particular signs of being one of those, though stranger things have happened and I'm fully expecting Pope Leo to hand out some red hats and titles sometime in 2026. I just don't think it'll be at this promised January 8th meeting, since that's usually included in the description—often with names—right from the start when we've got that on the docket.   Don't be disappointed though—we can still expect this to be an extraordinary consistory, and not least because “extraordinary consistory” is the technical term for this specific type of consistory and I enjoy punning with ya'll. You see, an “extraordinary” consistory is when the Pope calls together all the Catholic Cardinals around the world for a meet-up in Rome, as opposed to an ordinary consistory, which is typically just a meeting of the Cardinals resident in the Eternal City, which are generally unremarkable enough that they don't get reported on, unless he's creating new Cardinals. Oh, and by the way, I kind of had a hunch about this but this research is where I first confirmed Cardinals are actually *required*  to live in Rome unless they're serving out and about as a diocesan bishop somewhere. Which makes sense given their role as an advisory body for the Pope. It's clear there are exceptions—the Argentine Capuchin priest Cardinal Dri, may he rest in peace, died in Buenos Aires a few months ago. He's the one Pope Francis elevated at the age of 96 in 2023, we did an episode about him. Nor are such exceptions particularly new–Saint John Henry Newman, who Pope Leo recently proclaimed as a Doctor of the Church, became a Cardinal late in life and travelled to the Eternal City for the occasion but continued to reside in England. All right, enough about what older Cardinals get up to. How common are these extraordinary consistories? Well, these meetings are unusual, but not unheard of. According to the incredible Gabriel Chow of GCatholic.org, Pope Saint John Paul II held seven of them, all but one within a few months of him creating a batch of new Cardinals, something he tended to do every three years. It seems like he got Cardinals on his mind and liked to both create new ones and catch up with the old ones as a group in the same general stretch. Cardinal season, if you will. A lot of the reporting on this upcoming consistory notes that Pope Benedict, JPII's successor, never held an extraordinary consistory, and that might technically be true if we're only counting things officially declared “extraordinary consistories”, but GCatholic disagrees, counting the meetings of cardinals held the night before his first creations of new Cardinals as extraordinary consistories. I'm not sold on that interpretation, as from what I've seen those gatherings were not as well attended as a typical extraordinary consistory would be, since again, those are mandatory. But they did seem to be private affairs of the Cardinals, which is one of the hallmarks of extraordinary consistories and another factor that distinguishes them from ordinary consistories, at least as far as the Code of Canon Law is concerned. Put a pin in that.Also, even though, yeah, it was officially a pretty minor meeting, the consistory where Pope Benedict announced that he was going to be resigning the Papacy–yeah– I mean–wasn't officially an “extraordinary consistory”, but it was an *extraordinary* consistory.   As for Pope Francis, most of the coverage agreed he held two extraordinary consistories: one in 2014, with the topic of the family, which was part of the ramp up to Amoris Laetitia where communion for divorced Catholics was the apparent hot-button subtext. He also held one in 2022, where they discussed the new Apostolic Constitution Praedicate Evangelium. If that's not ringing a bell, that's the one where pretty much every Vatican department got renamed to a Dicastery. If it's still not ringing a bell, don't worry about it. For what it's worth, both of these were either right before or right after new batches of Cardinals were made. I think if I got made a Cardinal the day *after* a two-day closed-door meeting of all the Cardinals I'd feel a little bit left out. Though maybe the Cardinals who formally joined the body just in time to hear two days of explanations of that new Constitution changing all the department names would have preferred to have been left out of that one. Either way, GCatholic counts a third Extraordinary Consistory for Pope Francis, a two-day affair right before he made a batch of new Cardinals in 2015. But like the ones GCatholic reported as happening in Pope Benedict's pontificate, this gathering didn't have all the Cardinals–or at least it didn't have enough Cardinals around that it had a “mandatory for everyone” vibe like an extraordinary consistory is supposed to. According to Catholic News Agency, 148 cardinals made an appearance, and because I'm the sort of nerd I am, I can tell you that that was out of a full college of 212 at the time, and yes that includes disgraced Cardinal Keith O'Brien, because he never renounced the Cardinalate itself, only renouncing the rights and privileges associated with it, and it also incidentally includes Mr. Theodore McCarrick, who would go on to renounce the Cardinalate in later years and would wind up deservedly laicized, but who was still a Cardinal at this stage.You probably didn't need me to mention all that, but just in case, there you have it. It's worth noting that one of the reported topics during the 2025 conclave, at least during the meetings in the leadup to the conclave, was frustration from the Cardinals over a general lack of consultation of the Pope with the College of Cardinals as a whole, i.e. they wanted more extraordinary consistories. I wouldn't be too shocked if we saw such gatherings in say, January and June, fit in between the end of Christmas and the beginning of Lent and around the Feast of Saints Peter and Paul, respectively, become a regular thing, if Pope Leo does want to lean into these big extraordinary consistories being a regular thing.   Now, it's fun and all to hear reports that the expected meeting is a response to popular demand by the Cardinals, but what will it actually be about? Why is Pope Leo apparently calling a closed-door meeting of all the Cardinals of the Catholic Church? Well, first off, despite all my talk, and despite a lot of other people's talk, no such meeting has actually been called yet. What we have at this stage is a letter that went out from the Secretariat of State stating that “Holy Father Leo XIV has in mind to convene an Extraordinary Consistory for the days of January 7 and 8, 2026.” Which, admittedly, is pretty straightforward, and is coming from an official source. But Pope Leo having that “in mind” is not the same as actually announcing it, which matters because the letter goes on to state that “In due course, the Dean of the College of Cardinals will send to Your Eminence the relevant letter with further details”. In other words, watch this space. And yes, it's entirely possible that “further details” could still include noting that by the way while everyone is in town Pope Leo's going to create some more new Cardinals too. I don't expect that since my read on him is he's going to want to be more respectful of the official 120-elector cap than his predecessor was, but it wouldn't be the first time they've covered multiple items while the Cardinals were gathered. It's probably more efficient from a travel cost perspective, anyhow. By the way, if they DO create more new Cardinals, it won't be right after the Extraordinary Consistory On An Unknown Topic, because Pope Leo is already booked for the next day, when he is due for his annual meeting with diplomatic corps accredited to the Holy See, followed by him meeting with all the ambassadors from the 184 states that have full diplomatic relations with the Holy See. With that context–while recognizing those are regular annual meetings so it could be a coincidence–I am tempted to think there *will* be something big Pope Leo hopes to talk about with all the Cardinals and then all the diplomats. Maybe something going back to my hope–and the hope of many–on Catholic-Orthodox relations, some fruit of Pope Leo's visit to Turkey to mark the 1700th anniversary of Nicea later this month, a council which Catholics and Orthodox agree on, and which helped set the date of Easter. To speculate one step yet further, if they were looking at something relating to the dating of Easter, the timing would be pretty good, a few months out.   ***To complicate matters further, *** the day *before* the expected Extraordinary Consistory, Pope Leo will be closing the Holy Doors to finish out the Holy Year. So yeah, that date's booked too, unless he wants to multitask, which given all he's got going on, he doesn't seem opposed to doing.    *** IN THE END, it's likely the bulk of the discussion will be the fruit of the “study groups” that came out of the Synod on Synodality, which are meant to reach some form of consensus on a number of active topics discussed over the course of the synod during the last few years. The study groups are so idiosyncratic and generally wonkish that even I, who love listing off obscure stuff at you, refuse to go through them in detail, but they contain are hot button issues  such as women deacons and polygamy alongside, uh, cold-button topics such as canon law and the role of nuncios, although I suppose it depends on what you're into.   Anyways, it's worth noting that—following what has proven to be a pattern for the Synod on Synodality with extension after extension—the end-of-the-year “deadline” for the study groups doesn't seem to be a hard deadline and at least some of the study group discussions may well still be ongoing past the time of the Extraordinary Consistory, so really, who knows? Again, time will tell.***   Ok, time for the second promised topic: the USCCB, that is, the United States Conference of Catholic Bishops. They had one of their Plenary or General assemblies this week–I believe they use the word interchangeably–-which, now that you're hip to consistory talk you can think of Plenary Assemblies as the US Catholic Bishops' version of an extraordinary consistory with everyone gathered to chat about whatever. In this case, a major order of business was the election of new leadership, especially a new USCCB President and Vice-President. When it comes to the USCCB, often the Vice-Presidency is the real election to watch, since unless they've hit retirement age the Vice President usually gets elected the President after putting in their three-year term as VP. But in this case, both President and Vice President were retiring, so this was one of the more open election years, with ten candidates nominated by their peers, including Bishop Barron of the Word on Fire media empire which will be printing breviaries for Americans in the coming years–more on that lucrative endeavor some other time. In the end, Archbishop Paul Coakley of Oklahoma City was elected USSB President, and will serve in that capacity until 2028 when, if tradition holds, he will be succeeded by the man who was runner-up this time around, Bishop Daniel Flores of Brownsville, Texas. We'll see if tradition does hold, as it's not really a secret that US politics is deeply divided and the shift would be from a perceived conservative to a perceived liberal if that's the way it goes, although yes, both are Catholic bishops so there's a lot of agreement between the two. One bishop who was not particularly agreeing with the rest of the body present was  the emeritus bishop of Tyler, Texas, one Joseph Strickland. I've discussed Bishop Strickland here and there, and he seems interested in continuing to pop up, despite his removal from his see a couple years ago after publicly endorsing a video calling Pope Francis a “diabolically disordered clown”. In any case, he is apparently still part of the USCCB–which makes sense as he's still a bishop, though I'm not going to act like I expected him there. From what I can tell, since he's officially an emeritus bishop, he does not get to vote. But he did have some floor time, and used it to try to add condemning Fr James Martin's outreach to LGBT folks to the docket, a plea which went unanswered. There's video of this online if you want to find it, and sure, a link in the notes for your convenience. Don't get the wrong idea though, the bishops actually have been pretty active since the new USCCB President took up his role, on the one hand banning gender-affirming care for transgender patients at Catholic hospitals, something which I honestly was  surprised wasn't already done, and on the other hand speaking up pretty loudly about all the deporting going on around here. It's the latter topic I'm going to focus on for today, no offense to my friends who might love a word on the former, but I'm trying to stay positive, you know? Plus there's more meat on the immigration side of the discussion, specifically my favorite thing: a statement short enough to read in its entirety for ya'll.Yes, for the first time in over a decade–since their Special Message on the contraceptive mandate in the Affordable Care Act–the Bishops overwhelmingly voted in support of releasing the following Special Message, and by overwhelmingly I mean 216-5 with three abstentions. Without further ado: “As pastors, we the bishops of the United States are bound to our people by ties of communion and compassion in Our Lord Jesus Christ. We are disturbed when we see among our people a climate of fear and anxiety around questions of profiling and immigration enforcement. We are saddened by the state of contemporary debate and the vilification of immigrants. We are concerned about the conditions in detention centers and the lack of access to pastoral care. We lament that some immigrants in the United States have arbitrarily lost their legal status. We are troubled by threats against the sanctity of houses of worship and the special nature of hospitals and schools. We are grieved when we meet parents who fear being detained when taking their children to school and when we try to console family members who have already been separated from their loved ones.  Despite obstacles and prejudices, generations of immigrants have made enormous contributions to the well-being of our nation. We as Catholic bishops love our country and pray for its peace and prosperity. For this very reason, we feel compelled now in this environment to raise our voices in defense of God-given human dignity. Catholic teaching exhorts nations to recognize the fundamental dignity of all persons, including immigrants. We bishops advocate for a meaningful reform of our nation's immigration laws and procedures. Human dignity and national security are not in conflict. Both are possible if people of good will work together. We recognize that nations have a responsibility to regulate their borders and establish a just and orderly immigration system for the sake of the common good. Without such processes, immigrants face the risk of trafficking and other forms of exploitation. Safe and legal pathways serve as an antidote to such risks. The Church's teaching rests on the foundational concern for the human person, as created in the image and likeness of God (Genesis 1:27). As pastors, we look to Sacred Scripture and the example of the Lord Himself, where we find the wisdom of God's compassion. The priority of the Lord, as the Prophets remind us, is for those who are most vulnerable: the widow, the orphan, the poor, and the stranger (Zechariah 7:10). In the Lord Jesus, we see the One who became poor for our sake (2 Corinthians 8:9), we see the Good Samaritan who lifts us from the dust (Luke 10:30–37), and we see the One who is found in the least of these (Matthew 25). The Church's concern for neighbor and our concern here for immigrants is a response to the Lord's command to love as He has loved us (John 13:34). To our immigrant brothers and sisters, we stand with you in your suffering, since, when one member suffers, all suffer (cf. 1 Corinthians 12:26). You are not alone! We note with gratitude that so many of our clergy, consecrated religious, and lay faithful already accompany and assist immigrants in meeting their basic human needs. We urge all people of good will to continue and expand such efforts.  We oppose the indiscriminate mass deportation of people. We pray for an end to dehumanizing rhetoric and violence, whether directed at immigrants or at law enforcement. We pray that the Lord may guide the leaders of our nation, and we are grateful for past and present opportunities to dialogue with public and elected officials. In this dialogue, we will continue to advocate for meaningful immigration reform.  As disciples of the Lord, we remain men and women of hope, and hope does not disappoint! (cf. Romans 5:5) May the mantle of Our Lady of Guadalupe enfold us all in her maternal and loving care and draw us ever closer to the heart of Christ.” Alright, now for the final topic, PODCAST ADMIN. Assuming you've been around for a minute, you've probably noticed that Popeular History is approximately eight projects in a trenchcoat. You might think that sounds like an exaggeration, but I did wind up with 8 tabs when I organized all my episodes i  nto a spreadsheet I plan to use as a roadmap for the show. The Cardinal Numbers tab even has info about the Cardinals in question from my cardinals database. Not all the Cardinals, mind you, for now it's focused on the current cardinals since that's where the show is focused. Eventually the full database will be made public-facing in some form, minus perhaps some embarrassing scribbled notes like instructions on how to pronounce names that will only make sense to me since I'm bad at phonetic alphabet stuff. Oh, and the Worldbuilding section has the epitomes next to links to the episodes they're summarizing! Cool stuff like that, and as an added bonus I'll even be putting things like when I expect to get to the next episode or two of a particular series, that way if you want an answer it's there without relying on me randomly mentioning on the show at some point. I'm even including notes about things like when I have something recorded and am just working on editing it. So that's all exciting! Check it out!–I'm putting that link at the tail end of the show notes for your convenience. It should be publicly accessible, let me know via email to popeularhistory@gmail.com if you hit any snags. Also, jubilation! Popeularhistory.com is back up, and I have no idea how that happened. My ability to make changes to it directly went away about a year ago, hence all but the RSS feeds being frozen, zombie mode, but now it's back. I didn't even have to log in to anything. I think St Carlo Acutis just did another miracle (miracles effect from Pontifacts). So that's an unexpected plus that literally only came up when I googled up the name of my old host as part of an explanation that the spreadsheet I just described was going to replace the website moving forward. I guess it isn't? We'll see–I am very confused, I was already prepared to move on–but I'm not mad about it. Finally, one more last-minute thing has popped up. Our hero, Patriarch Pierbattista Pizzaballa, will be visiting Detroit December 4th through 7th, raising funds for the struggling Christian remnant in the Holy Land. Detroit is a manageable trip from my home base in Ohio (go Bucks) and I'd love to meet Pierbattista Pizzaballa. But I don't plan to crash Pierbattista Pizzaballa's fundraising trip emptyhanded. And so, I've created a gofundme to raise money so I can give Pierbattista Pizzaballa a real check for a grand in addition to a comedically oversized check made by my children, which I'm sure Pierbattista Pizzaballa will really truly appreciate as a Franciscan friar. Obviously December 4th through 7th is soon, so act now via the link in the show notes if you'd like to contribute to what is already my most successful fundraiser to date. And don't worry if you miss the deadline, I still intend to forward funds to him and his cause as appropriate, whatever way I can. Full disclosure: I'm setting aside $200 of the funds for travel expenses for me getting there, and giant check. Thank you in advance and remember: prayer support is just as welcome and is even more important than financial support. Alright, that's all for tonight! November's Habemus Pointsam is coming out soon, I just need to edit it! Of course, you already knew that, because you saw it on the database, right? Thank you for listening, God bless you all! Thanks, Joe! LINKS: Early reporting on upcoming extraordinary consistory: https://www.americamagazine.org/vatican-dispatch/2025/11/08/pope-leo-to-call-college-of-cardinals-to-rome-for-a-two-day-january-meeting/ https://thecatholicherald.com/article/pope-leo-to-call-cardinals-to-rome-for-extraordinary-consistory-amid-speculation-of-first-encyclical https://www.lifesitenews.com/news/pope-leo-xiv-to-convene-extraordinary-consistory-of-cardinals-in-january-report/?utm_source=lsncathfb&fbclid=IwY2xjawN_jjJleHRuA2FlbQIxMQBzcnRjBmFwcF9pZA80MDk5NjI2MjMwODU2MDkAAR7SwHBdI9sPFNkrmLzutgXvu6eUyuUQPNbHpBxEEej8S63RLNA83qCYOPDyqQ_aem_kfnzrdO3vyL7EE2rqlgcWg https://www.ncregister.com/news/pope-leo-calls-january-2026-consistory Gcatholic.org consistory notes: https://gcatholic.org/documents/tag/consistory CNA Reporting on 2015 consistory: https://www.catholicnewsagency.com/news/31501/a-reform-to-promote-harmony-%E2%80%93-pope-francis-opens-a-much-debated-consistory Bishop Strickland at the USCCB: https://www.youtube.com/shorts/OU0i97XFTlw USCCB Special Message: https://www.usccb.org/news/2025/us-bishops-issue-special-message-immigration-plenary-assembly-baltimore Popeular History Episode Spreadsheet link (feel free to share, this should give public access) https://docs.google.com/spreadsheets/d/17NFWcln6CA8yjH96-bORP2G3HA2ct331E6Zi880BewU/edit?usp=sharing Pizzaballa Trip Gofundme: https://www.gofundme.com/f/help-gregg-bring-pierbattista-pizzaballa-a-giant-check?fbclid=IwY2xjawOKzAVleHRuA2FlbQIxMQBzcnRjBmFwcF9pZA80MDk5NjI2MjMwODU2MDkAAR4IokJTnLt5tbazv1IuHqeQowX8-horhHZ0HRkHo5beXwCliQi3avOZ4LXDaA_aem_Lsc6fiO4LRUoTq6WizJ3fQ

Law in a Culture of Theology: The Use of Canon Law by Parisian Theologians, ca. 1120-ca. 1220 (Routledge, 2025) considers the study of law within its intellectual environment. It demonstrates that theologians associated with the schools of Paris in the twelfth century, particularly Peter the Chanter and his circle, had a working knowledge of Romano-canonical tradition and thought about the human context of the law, which, in turn, reflected the environment in which each master worked. It begins by showing the extent to which law was woven into the fabric of the schools of Paris, and follows with individual case studies. These case studies--marriage in Hugh of St. Victor's De Sacramentis and Peter Lombard's Sententiae, excommunication in Peter the Chanter's Summa de sacramentis et animae consiliis, crusade activity and heresy in Robert of Couçon's Summa penitentiae, homicide in Robert of Flamborough's Liber poenitentialis, and the faces of greed in Thomas of Chobham's Summa confessorum--demonstrate how each theologian drew upon legal thought, for what end he was using it, and how his use of law fit into contemporary legal thinking. A competency in law proved valuable to, and was tailored for, different types of ecclesiastical roles: teachers showing students how to analytically navigate complex questions of pastoral care, papal judge-delegate on the cusp of full-time administration on behalf of the papacy, penitentiarius of St. Victor and the students at the University of Paris, or diocesan management. This book will be a useful resource for all students and researchers interested in medieval canon law, medieval theology and pre-modern law. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Law in a Culture of Theology: The Use of Canon Law by Parisian Theologians, ca. 1120-ca. 1220 (Routledge, 2025) considers the study of law within its intellectual environment. It demonstrates that theologians associated with the schools of Paris in the twelfth century, particularly Peter the Chanter and his circle, had a working knowledge of Romano-canonical tradition and thought about the human context of the law, which, in turn, reflected the environment in which each master worked. It begins by showing the extent to which law was woven into the fabric of the schools of Paris, and follows with individual case studies. These case studies--marriage in Hugh of St. Victor's De Sacramentis and Peter Lombard's Sententiae, excommunication in Peter the Chanter's Summa de sacramentis et animae consiliis, crusade activity and heresy in Robert of Couçon's Summa penitentiae, homicide in Robert of Flamborough's Liber poenitentialis, and the faces of greed in Thomas of Chobham's Summa confessorum--demonstrate how each theologian drew upon legal thought, for what end he was using it, and how his use of law fit into contemporary legal thinking. A competency in law proved valuable to, and was tailored for, different types of ecclesiastical roles: teachers showing students how to analytically navigate complex questions of pastoral care, papal judge-delegate on the cusp of full-time administration on behalf of the papacy, penitentiarius of St. Victor and the students at the University of Paris, or diocesan management. This book will be a useful resource for all students and researchers interested in medieval canon law, medieval theology and pre-modern law. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

Law in a Culture of Theology: The Use of Canon Law by Parisian Theologians, ca. 1120-ca. 1220 (Routledge, 2025) considers the study of law within its intellectual environment. It demonstrates that theologians associated with the schools of Paris in the twelfth century, particularly Peter the Chanter and his circle, had a working knowledge of Romano-canonical tradition and thought about the human context of the law, which, in turn, reflected the environment in which each master worked. It begins by showing the extent to which law was woven into the fabric of the schools of Paris, and follows with individual case studies. These case studies--marriage in Hugh of St. Victor's De Sacramentis and Peter Lombard's Sententiae, excommunication in Peter the Chanter's Summa de sacramentis et animae consiliis, crusade activity and heresy in Robert of Couçon's Summa penitentiae, homicide in Robert of Flamborough's Liber poenitentialis, and the faces of greed in Thomas of Chobham's Summa confessorum--demonstrate how each theologian drew upon legal thought, for what end he was using it, and how his use of law fit into contemporary legal thinking. A competency in law proved valuable to, and was tailored for, different types of ecclesiastical roles: teachers showing students how to analytically navigate complex questions of pastoral care, papal judge-delegate on the cusp of full-time administration on behalf of the papacy, penitentiarius of St. Victor and the students at the University of Paris, or diocesan management. This book will be a useful resource for all students and researchers interested in medieval canon law, medieval theology and pre-modern law. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/french-studies

Law in a Culture of Theology: The Use of Canon Law by Parisian Theologians, ca. 1120-ca. 1220 (Routledge, 2025) considers the study of law within its intellectual environment. It demonstrates that theologians associated with the schools of Paris in the twelfth century, particularly Peter the Chanter and his circle, had a working knowledge of Romano-canonical tradition and thought about the human context of the law, which, in turn, reflected the environment in which each master worked. It begins by showing the extent to which law was woven into the fabric of the schools of Paris, and follows with individual case studies. These case studies--marriage in Hugh of St. Victor's De Sacramentis and Peter Lombard's Sententiae, excommunication in Peter the Chanter's Summa de sacramentis et animae consiliis, crusade activity and heresy in Robert of Couçon's Summa penitentiae, homicide in Robert of Flamborough's Liber poenitentialis, and the faces of greed in Thomas of Chobham's Summa confessorum--demonstrate how each theologian drew upon legal thought, for what end he was using it, and how his use of law fit into contemporary legal thinking. A competency in law proved valuable to, and was tailored for, different types of ecclesiastical roles: teachers showing students how to analytically navigate complex questions of pastoral care, papal judge-delegate on the cusp of full-time administration on behalf of the papacy, penitentiarius of St. Victor and the students at the University of Paris, or diocesan management. This book will be a useful resource for all students and researchers interested in medieval canon law, medieval theology and pre-modern law. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

Dr. Camden Bucey speaks at the Reformed Forum Annual Theology Conference, held at Lakeland Church in Gurnee, Illinois on September 27, 2025. Dr. Bucey weaves together the themes of the previous lectures into one coherent narrative centered on Christ. The address establishes that the entire grand narrative of Scripture, from the promise of the serpent-crushing seed in Eden to the apocalyptic visions of Daniel, is converging on the single, brilliant point of Christ's person and work. Dr. Bucey emphasizes that Christ's incarnation, life, death, resurrection, and ascension constitute the central objective act of redemption and bring the era of special revelation to its completion. The focus is on Jesus Christ as the Lamb of God, who is the ultimate fulfillment of all covenant promises and redemptive types, particularly the Passover, and the one who brings history to its appointed, glorious consummation, which is the eternal Sabbath rest of God's kingdom. Chapter Markers 00:00 - Introduction: Reformed Forum Conference and Speaker/Topic 00:23 - Bringing Together the Covenantal Threads (Eden, Abraham, David, Exile) 01:44 - Scripture as a Single, Coherent, Unfolding Narrative 03:43 - Christ's Redemptive Acts Complete Special Revelation and Close the Canon 04:37 - The Alpha Creator is the Omega Consummator: The Prophetic Sabbath Rest 05:21 - The Exodus and the Passover as Foundational Redemptive Types 06:16 - Standing at the Summit: The Lamb of God in Whom All Scripture Finds its 'Yes and Amen' 07:09 - Luke 24: Christ's Hermeneutical Key to the Canon (Law, Prophets, Psalms) 09:21 - Essential Element 1: Divine Necessity (The Greek dei - "Must Be Fulfilled") 10:44 - Essential Element 2: The Scope of Fulfillment ("Everything Written About Me") 13:39 - Essential Element 3: Christ's Work as the Fulfillment (The telos - Goal and Consummation) 17:09 - Christ as the True Passover Lamb: John the Baptist's Proclamation 20:10 - Fulfillment in the New Testament: The Eschatological Passover Meal (Last Supper) and True Exodus (Cross) 22:44 - Christ in Consummation: The Lion of Judah is a Lamb That Was Slain (Revelation 5) 24:58 - The Lamb's Worthiness and the Eruption of Universal Worship 27:08 - The Lamb's Work in Consummation: Fulfilling Eden, Abraham, David, and Passover 29:38 - Living in the Already and Not Yet: Awaiting the Final Consummation 32:43 - Living in Light of the Consummation: Witnesses, Worshippers, and Those Who Wait 35:19 - The Unchanging Goal: God Glorified in and Through the Lamb (From Garden to City) 37:32 - Eternal Worship: Joining the Praise of Heaven and Earth (Revelation 5:13) 39:04 - Conclusion

Nuestro presentador, Juan Carlos Hernández, regresa esta séptima temporada con más entrevistas en español. Emmanuel Simental, abogado de profesión y nacido en el seno de una familia católica que le inculcó la fe y su amor por la Iglesia llevándolo a servir en diversos ministerios como monaguillo, catequista y coordinador, además de fomentar su formación en círculos de apologética y doctrina social y diplomados en diversas materias como Sagradas Escrituras, Música Sagrada y Derecho Canónico. Su vida de fe, la espiritualidad ignaciana y la búsqueda de una vida más saludable lo llevaron a fundar dos proyectos: Biciclub Católico, un grupo ciclista con enfoque espiritual, y Bici sin Fronteras, una iniciativa solidaria que dona bicicletas a quienes más las necesitan. Encuéntralo en Instagram @biciclub.catolico.Growing a Catholic Community on Wheels Our host, Juan Carlos Hernández, returns this seventh season with more interviews in Spanish. Emmanuel Simental, a lawyer by profession, was born into a Catholic family that instilled in him a faith and love for the Church, leading him to serve in various ministries as an altar boy, catechist, and coordinator, as well as encouraging his formation in circles of apologetics and social doctrine and diplomas in various subjects such as Sacred Scriptures, Sacred Music, and Canon Law. His life of faith, Ignatian spirituality, and search for a healthier lifestyle led him to found two projects: Biciclub Católico, a cycling group with a spiritual focus, and Bici sin Fronteras, a charitable initiative that donates bicycles to those who need them most. Find him on Instagram @biciclub.catolico.To ensure we can continue sharing the wisdom and faith of lay Catholics across the Universal Catholic Church, make your tax-deductible donation at fromheremedia.org/donate

Together, with Fr. Mike, we examine the wound of abortion. Fr. Mike emphasizes that all human life deserves protection, especially the unborn, but he also emphasizes the importance of God's mercy. He explains that those who have procured an abortion are excommunicated, subject to the conditions established by Canon Law. However, the excommunication does not limit the scope of God's mercy, but rather highlights the gravity of the sin. Fr. Mike concludes by highlighting that if abortion is a part of your story, you are encouraged to take the step towards confession and forgiveness, to be met with mercy and love and be welcomed home. Today's readings are Catechism paragraphs 2270-2275. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.

Friends of the Rosary,Today, October 22, is the feast of St. John Paul II (1920-2005).Born in 1920 in Wadowice, Poland, and elected pope in 1978, Karol Jozef Wojtyla demonstrated exceptional apostolic zeal throughout his earthly life, particularly for families, young people, and the sick, and exhibited an intensified pastoral commitment with heroic generosity.He promulgated the Catechism of the Catholic Church, the Code of Canon Law for the Latin Church and for the Eastern Churches, and the Luminous Mysteries.Pope John Paul II made 146 pastoral visits in Italy and 104 international apostolic journeys. He produced 14 Encyclicals, 15 Apostolic Exhortations, 11 Apostolic Constitutions, and 45 Apostolic Letters.He also wrote five books: Crossing the Threshold of Hope (October 1994); Gift and Mystery: On the Fiftieth Anniversary of My Priestly Ordination (November 1996); Roman Triptych, meditations in poetry (March 2003); Rise, Let Us Be on Our Way (May 2004), and Memory and Identity (February 2005).Pope John Paul II celebrated 147 beatifications, during which he proclaimed 1,338 blesseds, and 51 canonizations, for a total of 482 saints.On May 13, 1981, an attempt was made on Pope John Paul II's life in Saint Peter's Square. Saved by the maternal hand of the Mother of God, following a lengthy stay in the hospital, he forgave the attempted assassin.John Paul II was beatified on May 1, 2011, by Pope Benedict XVI, his immediate successor and, for many years, his valued collaborator as Prefect for the Congregation for the Doctrine of the Faith. He was canonized by Pope Francis on April 17, 2014.Ave Maria!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• ⁠October 22, 2025, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

[DONATE WITH PAYPAL] When a Protestant or non-Catholic wants to join the Catholic Church, they often hit a surprising snag: If they're divorced and remarried, the Church requires an annulment for that first marriage—even if it wasn't Catholic. Why? In this episode, Greg dives into listener questions about this tough scenario, explaining why the Church presumes all marriages valid (Canon Law 1060: “Marriage enjoys the favour of law. Consequently, in doubt the validity of a marriage must be upheld until the contrary is proven.”) and how natural law—God's blueprint in creation—shapes this teaching. From Genesis to Romans, discover how marriage's permanence isn't just a Catholic rule but a universal truth, and why annulments are a path to mercy, not judgment. Donate with PayPal! Website: https://www.consideringcatholicism.com/ Email: consideringcatholicism@gmail.com    

The Diocese of Orlando, the capital city of the state of Florida, covers a large part of the state. It represents more than 400,000 Catholic residents, and believe it or not, the Moon too! According to the Code of Canon Law drafted in 1917, any newly discovered territory falls under the jurisdiction of the bishop from where the discovery expedition originated. What is the Code of Canon Law ? Who was the first Bishop of the Moon then? Is there currently an active Bishop of the Moon? In under 3 minutes, we answer your questions ! To listen to the last episodes, you can click here : ⁠Can I get health benefits from masturbation?⁠ ⁠How have dating apps broken into the friendship market?⁠ ⁠Does voluntourism do more harm than good?⁠ A podcast written and realised by Joseph Chance. First Broadcast: 29/7/2023 Learn more about your ad choices. Visit megaphone.fm/adchoices

Today on Questions with Father, we take on a difficult and emotional topic: Can Catholics attend the weddings of lapsed Catholics or non-Catholics? Fr. Ian Andrew Palko walks us through the moral principles, Canon Law, and the issue of scandal involved in these situations. From civil ceremonies to non-Catholic weddings, remarriages, and destination weddings, Father explains how charity, clarity, and courage must guide our decisions. He also discusses the high bar for fraternal correction, the proper way to excuse ourselves, and how to stand firm without being harsh. This episode is a must for anyone facing painful choices about family, faith, and fidelity to the Church. See all our Questions with Father Episodes > – – – – – – View this episode on YouTube:  https://youtu.be/Ge9uuHaEOmA – – – – – – – The Society of Saint Pius X offers this series and all of its content free of charge. If you are able to offer a one time or a small monthly recurring donation, it will assist us greatly in continuing to provide these videos for the good of the Church and Catholic Tradition. Please Support this Apostolate with 1-time or Monthly Donation >> – – – – – – – Explore more: Subscribe to this Podcast to receive this and all our audio episodesSubscribe to the SSPX YouTube channel for video versions of our podcast series and SermonsFSSPX News Website: https://fsspx.newsVisit the US District website: https://sspx.org/ – – – – – What is the SSPX Podcast? The SSPX Podcast is produced by Angelus Press, which has as its mission the fortification of traditional Catholics so that they can defend the Faith, and reaching out to those who have not yet found Tradition.  – – – – – – What is the SSPX? The main goal of the Society of Saint Pius X is to preserve the Catholic Faith in its fullness and purity, to teach its truths, and to diffuse its virtues, especially through the Roman Catholic priesthood. Authentic spiritual life, the sacraments, and the traditional liturgy are its primary means of bringing this life of grace to souls. Although the traditional Latin Mass is the most visible and public expression of the work of the Society, we are committed to defending Catholic Tradition in its entirety: all of Catholic doctrine and morals as the Church has always defended them. What people need is the Catholic Faith, without compromise, with all the truth and beauty which accompanies it. https://sspx.org

This episode introduces our series on Orthodox Christian virtue, beginning with the call to authentic masculinity. Fr. Anthony explains that true manhood is humble, courageous, and sacrificial, and can only be formed through living a life in fellowship with others. ------------- Introduction to our Series on Orthodox Christian Virtue Men's Group, Christ the Saviour in Anderson SC Fr. Anthony Perkins, 28 September 2025 Etymological note: the word “virtue” is from the Latin virtus, which means strength, manliness, and moral excellence.  The trick is not to redefine moral virtue around fallen concepts of manliness, but to regain the sort of masculinity that is, by its nature, both strong and godly (ie, holy). Why a Series on Orthodox Christian Masculinity? ·      Men struggle with the development of a proper goal and worldview that would allow them to thrive, specifically as Christian men. ·      Men increasingly lack sound role models and guides, but there are many influencers who would fill that role for all the wrong reasons and give bad advice. ·      This combination of high demand and unreliable supply means that everyone suffers; men who are called to be part of the solution to the problem of the world's pain instead increase it. ·      The Orthodox Church is the fullness of the faith, but has addressed this problem inconsistently (Note on the book “Why Men Hate Going to Church”).  It is great to have Orthodox influencers addressing the issue, but this happens at the expense of building the kind of community would and should naturally foster community.  Men can watch videos, listen to podcasts (do men even read books anymore?!), and increase their tribal commitment to virtue, but unless they are in the trenches with other men committed to the same goal and part of a system that blesses and supports the goal and its pursuit, this is idle posturing.  o   This is the problem of superficial mentorship: ideas without connection or skin in the game. (incomplete or bad ecclesiology).  It is both gnostic (because it is anti-incarnational) and Protestant (in that each person becomes their own guide, moving to the idea/guru that matches their inclinations rather than joining and submitting to something substantial and real). o   The temptation of clericalism.  Leaving all teaching and mentoring to the parish priest. (incomplete or bad ecclesiology) o   As on the internet, the men who might want to step up and fill this void may not be suited for it because they lack the proper temperament, manner of life, experience, or training.  (Self-selection is bad ecclesiology.) Remember Matthew 15:14b on the blind leading the blind. ·      This is NOT a series that is going to present THE ORTHODOX CHRISTIAN UNDERSTANDING OF MASCULINITY ™ so that we can all adjust our minds to its reality.  Lord willing, it will teach the right ideas, but that is not how real spiritual formation happens. ·      It is a series that is part of our effort to create a community of men who not only understand masculine virtue and commit themselves to its achievement, but also one where we train and work towards that standard together.  So it includes NOT JUST ideas of manliness but intentionally develops scalable ecclesial institutions that incarnate the living of those ideas through the brotherly support, mentorship, encouragement, and accountability. Your role in the process: commitment to living a life of virtue in community with others. My role in the process and why I am the leader of our local chapter ·      Long-standing commitment to Christian virtue and all the sacrifices that entails; as well as the many blessings that have followed. ·      Married thirty-five years.  ·      A respected and decorated leader in the Army, community, and Church. o   Retired Military Intelligence Chief Warrant Officer with deployments throughout the world, to include two to Afghanistan. o   Three master's decrees: political science, divinity, and special education. o   Ordained as a priest in 2007, have been teaching seminary since 2008; and have served in multiple leadership positions in the national church and at seminary. ·      Trained and experienced in the concepts of teamwork, spiritual development, community, and theology. ·      A lifetime of experience teaching these concepts and discipling others to teach them in the military, academia, parishes, seminary, and on the internets. If I were into self-promotion or social media, these might get me a following; but the real reason that I am the leader of the process is ontological, that is to say baked into our reality: I am the legitimately and canonically ordained priest assigned by our bishop to the priest – that is to say the “elder” and pastor – of this parish.  This would be true even if I had never served in the military, taught at seminary, or enjoyed the benefits of a healthy marriage.  It is accepting the fact that we “go to war with the army and leaders we have, not the ones we want” that allows us to get traction in doing the work we are called to do.  We might gain a rudimentary understanding of what we are called to do and be as Christian men from our favorite Orthodox influencers on the internet, but if we are more attached to them and their virtual communities than the leaders and community in which we actually live, then we are setting ourselves up for failure.  The Church has been perfecting the saints for many centuries without the internet; it is foolishness to jettison that system in favor of one that has not been tested and is known to be skewed towards narcissism and exaggeration.  So here are the objectives of this series: ·      To provide a deeper understanding of Orthodox Christian Masculinity that each of us can defend and commit ourselves to. ·      To provide tools that will allow us to grow in personal holiness, first by dealing with our fallen “manly” temptations (anger, lust, gluttony, manipulation, and just checking out) and second by the acquisition of a peaceful, confident, and humble spirit. ·      To provide the tools – and not just the ideas! – to lead our family, communities, and parish. ·      To develop and intentional community of men, with mentorship, discipleship, and accountability. ·      That mentorship includes o   The expectation that every man will go to confession regularly and schedule meetings with his priest as necessary.  We should be going to confession AT LEAST FOUR TIMES A YEAR; the ideal is once a month. o   The development of horizontal friendships with other men IN THIS PARISH for encouragement, accountability, and the deepening of Christian love. o   Each of us will develop and maintain a relationship with a mentor.  You can have more than one mentor, just like you can go to more than one priest for confession, but the point is that salvation is LOCAL.  Again, you don't go to war with the army and leaders you want, but with the one we have.  The temptation is to Americanize ecclesiology through the internet and to turn the local stable of churches and paraliturgical communities into our very own spiritual buffet.  Didn't we say we wanted to give that way of thinking up when we became Orthodox? These mentors are: §  [NAME] §  [NAME] §  [NAME] §  [NAME] o   Why these?  §  They are old.  Let no man despise your youth, but a healthy culture has a special place and respect for gray beards.  Younger men are wonderful spiritual brothers and we should rely on them for such.  They can certainly be leaders in other ways, AND it is our job (and especially mine and the mentors) to disciple them so that they are able to do a better job than us when their beards turn gray.  This is within the spirit of having age requirements for formal ordination. §  They have been committed Orthodox Christians for a while.  This is important because it takes time for Orthodoxy to gain traction.  No one doubts the novice's commitment, but experience is required for mentorship.  Again, this is in line with the spirit of ecclesial norms: Canon Law prohibits the ordination of novices.  ·      Think of it as a kind of apprenticeship, but one where we are all already active life-smiths, but need a good system to help us improve the quality of our work. So what is Orthodox Christian Masculinity? ·      The way of a man committed to living out his faith humbly, courageously, and sacrificially in service to God, family, and community. o   Humble o   Courage (confidence) o   Sacrificially: DUTY!!!  Get up and do something!  Reliability.  “It is not the critic who counts: not the man who points out how the strong man stumbles or where the doer of deeds could have done better. The credit belongs to the man who is actually in the arena, whose face is marred by dust and sweat and blood, who strives valiantly, who errs and comes up short again and again, because there is no effort without error or shortcoming, but who knows the great enthusiasms, the great devotions, who spends himself in a worthy cause; who, at the best, knows, in the end, the triumph of high achievement, and who, at the worst, if he fails, at least he fails while daring greatly, so that his place shall never be with those cold and timid souls who knew neither victory nor defeat.” —Theodore Roosevelt We are doing great deeds together.  To the glory of God and the transformation of the world.. Future classes: Mentors are going to lead.  Spiritual discipline and asceticism.  How to build a strong and safe home.  Financial asceticism.  How to protect and serve the weak and vulnerable.  In the meantime, commit yourself to being a reliable and godly man.  Peaceful and strong.  Give up things that distract you and build up habits that will make you better.  Lead your family in prayer, lead them in going to church; encourage your friends to be godly and hold them accountable in private when needed, and live the kind of Cross-carrying life that transforms your souls towards perfection and brings peace and joy to those around you.  

Father Charles Azzopardi is the Roman Catholic Church's new Bishop in Gibraltar. He takes over from Bishop Carmel Zammit, who - in keeping with Canon Law - was obliged to send in his resignation when he turned 75 last year. The Newsroom's Christina Cortes covered the press conference at the Cathedral of St Mary the Crowned. In King Charles III's National Day letter this year, he praised Gibraltar's 25 year environment plan, which “places sustainable development goals at the heart of creating a greener, more sustainable and low-carbon Gibraltar." Environment Minister John Cortes gave us his reaction to the King's words.A Public Sector Pay and Industrial Relations Framework Agreement was signed yesterday by the Government, Unite the Union, the GGCA, the Police Federation, and the NASUWT. The teachers' union says that its long-standing call to review the £50,000 pension cap will be considered. We had NASUWT President, Clive Barton in the studio.In sports Jose Mari Ruiz spoke about GFA's second Euro qualifier against Czechia, gave a roundup of the fixtures, and looked ahead to the traditional Caleta regatta later this evening. And, each September mental health charity GibSams recognises Suicide Prevention Month as a time to raise awareness, spark conversations, and show support. As part of the initiative the community has been encouraged to wear green today. We spoke to the charity's Brenda Cuby and Vivian Benatar. Hosted on Acast. See acast.com/privacy for more information.

This Week in the Nation’s Capitol (Trump addresses his religious liberty commission at The Museum of the Bible … + … Trump’s apocalyptic meme aimed at Chicago … + … Hyundai plant raid= Trump’s investment policies vs immigration policies)… GUEST Greg Clugston … SRN News White House Correspondent. What’s good to watch?… GUEST Abby Olcese… writer on film, pop culture and faith … she’s written for Think Christian and RogerEbert.com … author of “Films for All Seasons: Experiencing the Church Year at the Movies” GUEST Father Lou Vallone ... was ordained a priest for the Diocese of Pgh in 1973 ... Since his ordination, Fr. Lou has shepherded the faith communities of 9 diff parishes, 6 of them as pastor ... Now retired as a Pastor & Adjunct Professor at Duquesne University, he spends his time as a Charter Member and Master Coach for the Human Formation Coalition and gives retreats, days of recollections and missions for clergy & parishes, as well as consulting & lecturing in Canon Law as an Advocate.See omnystudio.com/listener for privacy information.

This Week in the Nation’s Capitol (Trump addresses his religious liberty commission at The Museum of the Bible … + … Trump’s apocalyptic meme aimed at Chicago … + … Hyundai plant raid= Trump’s investment policies vs immigration policies)… GUEST Greg Clugston … SRN News White House Correspondent. What’s good to watch?… GUEST Abby Olcese… writer on film, pop culture and faith … she’s written for Think Christian and RogerEbert.com … author of “Films for All Seasons: Experiencing the Church Year at the Movies” GUEST Father Lou Vallone ... was ordained a priest for the Diocese of Pgh in 1973 ... Since his ordination, Fr. Lou has shepherded the faith communities of 9 diff parishes, 6 of them as pastor ... Now retired as a Pastor & Adjunct Professor at Duquesne University, he spends his time as a Charter Member and Master Coach for the Human Formation Coalition and gives retreats, days of recollections and missions for clergy & parishes, as well as consulting & lecturing in Canon Law as an Advocate.See omnystudio.com/listener for privacy information.

Discover why John the Baptist was martyred and how Canon Law still challenges us today.Morning Offering, August 29, 2025Every morning, join Father Brad as he begins the day with prayer and reflection. In a few short minutes, Father Brad guides you in prayer, shares a brief reflection grounding your day in the Church's rhythm of feast days and liturgy, and provides you with the encouragement necessary to go forward with peace and strength. Disclaimer: The ads shown before, during, or after this video have no affiliation with Morning Offering and are controlled by YouTubeLet us do as the saints urge and begin our days in prayer together so as a community of believers we may join the Psalmist in saying, “In the morning, Lord, you hear my voice; in the morning I lay my requests before you and wait expectantly.” (Psalm 5:3-4)________________

Have a Social with the Saints! Receive encouragement for your daily life as we meet & discuss this Doctor of the Church, founder of the Redemptorists, a former lawyer, and the patron saint of confessors and of those who suffer from religious scrupulosity. Who was he? How will he help and inspire you? Be encouraged and inspired for your daily life! Get a free quote card and pamphlet of St. Alphonsus Liguori here. We invite you to share them with friends and family. We want to hear from you! What struck you about St. Alphonsus Liguori? Please send us your feedback to join the conversation by email at ministry@pilgrimcenterofhope.org The official Socials with the Saints theme song is “Hero's Ascent” by Chris Haugen. Used with permission. Thanks for listening, and remember, you are never alone in the communion of the saints! May God bless you. Help us spread hope!

7-30-25: Canon Law - Nicole Delaney by

WBEN's Tom Puckett on a Canon Law expert's view on whether parishes should pay into the Buffalo Catholic Diocese's abuse settlement fund full 53 Mon, 14 Jul 2025 07:52:00 +0000 o0RWrkPufTlChJd11eAdrV33WAJr9UKy news & politics,news WBEN Extras news & politics,news WBEN's Tom Puckett on a Canon Law expert's view on whether parishes should pay into the Buffalo Catholic Diocese's abuse settlement fund Archive of various reports and news events 2024 © 2021 Audacy, Inc. News & Politics News

Recent decades have seen seismic changes to traditional gender roles, leading to deep and sometimes difficult questions about what it means to be a man today. Some argue it's provoked a ‘crisis in masculinity'. This term is debated, but there are growing rates of loneliness, poor mental health, and even suicide, in men. At the same time troubling forms of so called ‘toxic masculinity' are being promoted by some online influencers.Delyth Liddell and guests examine the issues. Is masculinity under threat or is it simply being redefined? What is masculinity anyway? And does scripture and Biblical manhood have any relevance to this discussion today? Reverend Will Rose-More is an ordained minister and is the author of ‘Boys will be Boys and other myths'. He's editing a forthcoming book on masculinities and trauma in church and theology. Charlotte Thomas is an honorary tutor at Cardiff University and is currently studying for a PhD in Theology on hypermasculinity and the Bible, particularly looking at an American Christian men's group called the ‘Promise Keepers'. Jon Stockley is the national director for Christian Vision for Men Wales. Father Sebastian Jones is the Superior of the Oratory of St. Philip Neri at Cardiff. He's also the Parish Priest of St Alban's Parish Splott, and lectures in Canon Law.

St. Joseph Foundation president and canon lawyer Philip Gray on the Buffalo Catholic the Diocese's rationale on which parishes should pay how much toward the clergy abuse settlement full 565 Wed, 18 Jun 2025 08:30:00 +0000 xPAvc0wKtOu6bRJVCVz2Ozjlvdi5HNOf buffalo,news,wben,buffalo catholic diocese,st. joseph foundation,canon law,philip gray WBEN Extras buffalo,news,wben,buffalo catholic diocese,st. joseph foundation,canon law,philip gray St. Joseph Foundation president and canon lawyer Philip Gray on the Buffalo Catholic the Diocese's rationale on which parishes should pay how much toward the clergy abuse settlement Archive of various reports and news events 2024 © 2021 Audacy, Inc.

Finance Councils in parishes are an advisory group of parishioners who can provide the pastor with financial advice and guidance for operating the parish. Kathy McKinless, of the Diocese of Arlington, Virginia, joins this episode of On Mission with Chris Pierno, Sarah Scalfaro, and Fr. Frank Donio, S.A.C. to share her experience in the finance field and within dioceses and parishes.Finance councils are required by Canon Law to advise the pastor on financial matters within the parish. Their responsibilities can include budgeting, strategic planning, running financial reports, and maintaining the integrity of internal operations. Kathy also provides practical advice to members of finance councils and to individuals who are interested in joining their parish's finance council. A finance council's collaboration with the parish's pastoral council is integral to smooth operation of the parish as a whole. Related On Mission episodes:Dr. Timoney on Parish Pastoral CouncilsParish Pastoral CouncilsParish Faith FormationParish Evangelization From the Ad Infinitum blog:Finding Faith in a New Parish View Collaboration in Ministry resourcesPurchase the book In Service to the Parish and the Church: A Formation Series for Parish Pastoral CouncilsCheck out the main Saints and Feast Days websiteDownload the App on the App Store or Google Play  Follow us:The Catholic Apostolate CenterThe Center's podcast websiteInstagramFacebookApple PodcastsSpotify On Mission is produced by the Catholic Apostolate Center. Follow the Center on Facebook, Instagram, Twitter, and YouTube to remain up-to-date on the latest Center resources and podcasts. Listen to Fr. Frank's weekly reflections and recent blogcasts.

“For you are a people sacred to the Lord, your God, who has chosen you from al the nations on the face of the earth to be a people peculiarly his own.” Deuteronomy 14:2      Characteristic #31 “Every atrium avails itself of the help of a priest who is attentive to the children, particularly to their religious capacities, celebrates Eucharist and sacrament of reconciliation with them, and works in harmony with the spirit of the Catechesis of the Good Shepherd. “32 Points of Reflection of The Catechesis of the Good Shepherd”    Submit a Podcast Listener Question HERE!    Fr Joseph joins us on the podcast to share about how he became involved in CGS and how it has affected his view of children's spirituality and his vocation as a priest. He also shares a few tips on how to get your own priests and deacons involved in CGS.   Fr. Joseph Lustig is a priest of the Diocese of Boise, Idaho and a native of Cottonwood, Idaho. He has completed formation in and assisted with CGS levels one and two. He has been a parish priest for six years and currently is completing a Licentiate in Canon Law from Saint Paul University in Ottawa, Canada, where he also serves a local parish in its atrium. If you have any questions or want to reach out, you can contact him at fr.lustig@icloud.com.    Books You May Be Interested In:  Preaching With Children  The Religious Potential of the Child    Episodes from other Priests:    Episode 29 – CGS and Christian Unity with Bishop Talley  Episode 32 – A Priest in the Atrium   Episode 85 – CGS and Accompaniment with Fr Boniface Hicks  Episode 125 – A Priest in CGS with Fr Kevin Douglas  Episode 138 – CGS and Ignatius Spirituality with Fr Joseph Hicks      BECOME AN ORGANIZATION MEMBER!  Organization Members are any entity (church/parish, school, regional group, diocese, etc.) that either offers CGS and/or supports those who serve the children as catechists, aides, or formation leaders) Organization Members also receive the following each month:  Bulletin Items - 4 bulletin articles for each month. We have a library of 4 years of bulletin items available on the CGSUSA Website.  Catechist In-Services to download TODAY and offer your catechists. We have six in-services available on the website.  Assistant Formation - prayer service, agenda, talking points, and handouts.  Seed Planting Workshop - prayer service, agenda, and talking points.  Family Events: downloadable, 1/2 day events for Advent, Christmas/Epiphany, and Lent.  Catechist Prayers and prayer services  and so much more!  Click Here to create your Organizational Membership!      AUDIOBOOK:    Audiobook – Now Available on Audible  CGSUSA is excited to offer you the audio version of The Religious Potential of the Child – 3rd Edition by Sofia Cavalletti, read by Rebekah Rojcewicz!  The Religious Potential of the Child is not a “how-to” book, complete with lesson plans and material ideas. Instead it offers a glimpse into the religious life of the atrium, a specially prepared place for children to live out their silent request: “Help me come closer to God by myself.” Here we can see the child's spiritual capabilities and perhaps even find in our own souls the child long burdened with religious information. This book serves as a companion to the second volume, The Religious Potential of the Child 6 to 12 Years Old. The desire to have this essential text available in audio has been a long-held goal for many. The work of many hands has combined to bring this release to life as an audiobook.    Find out more about CGS:       Learn more about the Catechesis of the Good Shepherd     Follow us on Social Media-  Facebook at “The United States Association of the Catechesis of the Good Shepherd”  Instagram-  cgsusa  Twitter- @cgsusa  Pinterest- Natl Assoc of Catechesis of the Good Shepherd USA  YouTube- catechesisofthegoodshepherd 

In this enlightening episode of "Father and Joe," hosts Father Boniface Hicks and Joe Rockey delve into the profound world of papal encyclicals and their significance in modern society. The conversation explores the importance of taking the teachings of God and applying them to contemporary issues through the lens of encyclicals, all while understanding their hierarchy in relation to divine revelation found in the Bible.Father Boniface elaborates on how encyclicals are structured to build upon one another, providing a rich tapestry of Catholic doctrine that demands thoughtful engagement. The episode touches on various well-known encyclicals, including Pope Francis' "Laudato Si," and discusses the layered complexities and common misconceptions surrounding these papal documents. The hosts address the broader purpose of encyclicals, which is to teach and integrate theological insights into everyday life while steering clear of simplistic interpretations that can dilute their deeper meanings.The episode transitions into an engaging discussion about Pope Leo XIV, a figure distinguished by his unique blend of North American, Roman, and South American experiences. Father Boniface highlights how Pope Leo brings a global perspective to the papacy, traversing cultural and ecclesiastical divides. His diverse background in administration, pastoral ministry, and missionary work positions him as a "bridge builder" in a world often fragmented by tribalism.Listeners gain insight into the authoritative role of the Pope as the Vicar of Christ, tasked with teaching, governing, and sanctifying the Church. Father Boniface shares personal reflections and stories that illustrate the Pope's profound influence as a spiritual leader and teacher, continually shaping the Church's mission to nourish the faithful through authentic doctrine and the sacraments.Tune in to this episode for a rich, nuanced exploration of the papal role in guiding the Church, the layers within Church teachings, and how the humility and humanity of its leaders continue to inspire believers worldwide. The dialogue wraps up with an invitation for listeners to engage further by sharing their questions and feedback via email.Tags:Father Boniface, Joe Rockey, Catholic Church, Encyclicals, Papal Role, Spiritual Direction, Pope Leo XIV, Encyclical Hierarchy, Catholic Doctrine, Divine Revelation, Laudato Si, Rerum Novarum, Church Teachings, Pope Francis, Papal Authority, Vicar of Christ, Bridge Builder, Global Perspective, Catholic Podcast, Spiritual Insight, Theology, Faith Exploration, Spiritual Growth, Relationship with God, Missionary Work, Pastoral Ministry, Religious Orders, Augustinians, Church History, Canon Law, Universal Church, Pope as Teacher, Papal Influence, Moral Doctrine, Deepening Faith, Sacred Tradition, Biblical TeachingsHashtags:#FatherAndJoe, #CatholicPodcast, #Encyclicals, #ChurchTeachings, #PopeLeoXIV, #SpiritualDirection, #VicarOfChrist, #CatholicDoctrine, #DivineRevelation, #PapalAuthority, #LaudatoSi, #FaithJourney, #GlobalChurch, #TheologyTalk, #FaithAndLife, #ChristianPodcast, #PopeFrancis, #FaithExploration, #SpiritualGrowth, #PapalInsights, #CatholicFaith, #SpiritualWisdom, #DoctrineAndFaith, #BridgeBuilder, #Augustinians, #UniversalChurch, #MissionaryLife, #FaithInAction, #FaithAndCommunity, #SacredTradition, #FaithfulWitness, #BiblicalLearning, #MoralAuthority, #ChristianUnity, #PapalTeachings, #FaithDevelopment, #CommunityOfBelievers, #DeepeningFaith

Just three weeks ago, we had a momentous event in the life of the Church, the election of a new Pope. Robert Cardinal Prevost became the 267th successor of St. Peter and so the oldest institution in the world continues.And yet there are some in the traditional Catholic world who do not accept that Leo XIV is the Pope of the Catholic Church. These people are called sedevacantists.Sedevacantists are Catholics who believe that there is no Pope of the Catholic Church because the Pope has fallen into heresy. Most believe that there has not been a legitimate Pope since Pope Pius XII died in 1958. I want to warn you against this opinion.The sedevacantists represent something new in the history of the Church. There have been bad Popes throughout the Church's history, as well as anti-Popes, but never a movement of people who have claimed that the Pope had no authority over them and yet claimed to remain Catholic. It is striking that Our Lord Himself was not a sedevacantist. The religious leaders of His time were evil, yet He supported their authority, “ The scribes and the Pharisees have sitten on the chair of Moses. All things therefore whatsoever they shall say to you, observe and do: but according to their works do ye not; for they say, and do not” (Matt. 23:2) Perhaps this example of Our Lord is why there has been no real sedevacantist movement until modern times, despite the fact that there have been plenty of bad Popes.Perhaps another reason why there have never been sedevacantists until the current crisis in the Church is that no one in the Church has the authority to depose the Pope. There is a principle in Canon Law which states that “No one judges the first seat”. There are theologians who have speculated that the Pope might automatically lose office if he falls into heresy. But it is clear that no individual Catholic is in a position to say whether that has happened or not. Our Lord certainly does not ask us to decide whether this or that person is the Pope or not. The Church could never have any real unity if that were the case. Just think what would happen if a company would run that way. For Abp. Lefebvre, it was theoretically possible that a Pope could lose his office by falling into heresy. But, in practice, he realized that he was not in a position to make that judgment and the prudent thing to do was to give the Pope the benefit of the doubt. That was why, while he recognized the terrible scandals that were happening in the pontificate of John Paul II, he yet went to the Pope and tried to work with him to get permission to consecrate bishops. We will obviously be doing the same with Pope Leo XIV. Unlike Abp. Lefebvre, the sedevacantists do believe that they are in a position to decide with certainty that there is no Pope. But this seems rash, imprudent and prideful. It also seems to represent a bad ecclesiology. The Church simply cannot work that way.

The world's cardinals will enter conclave tomorrow to elect a successor to the late Pope Francis. The process is steeped in history and tradition and to take us through the whole process is Dr Kurt Martens, Ordinary Professor in Canon Law at the Catholic University of America.

IMAGE DESCRIPTION: By Pufui Pc Pifpef I - Own work, CC BY-SA 3.0, https://commons.wikimedia.org/w/index.php?curid=31309211 via Wikipedia LINKS Vatican bio of Cardinal Raymond Leo BURKE https://press.vatican.va/content/salastampa/en/documentation/cardinali_biografie/cardinali_bio_burke_rl.html        Raymond Leo BURKE on FIU's Cardinals Database (by Salvador Miranda): https://cardinals.fiu.edu/bios2010.htm#Burke                             Cardinal Raymond Leo BURKE on Gcatholic.org: https://gcatholic.org/p/2334                                                Cardinal Raymond Leo BURKE on Catholic-Hierarchy.org: https://www.catholic-hierarchy.org/bishop/bburke.html                            Apostolic Signatura on Gcatholic.org: https://gcatholic.org/dioceses/romancuria/d13.htm   Apostolic Signatura on Catholic-Hierarchy.org: https://www.catholic-hierarchy.org/diocese/dbgch.html 2003 Catholic News Agency bio of Archbishop Burke: https://www.catholicnewsagency.com/news/286/pope-appoints-bishop-raymond-burke-as-new-archbishop-of-st-louis  Merriam-Webster, “Defender of the Bond”: https://www.merriam-webster.com/dictionary/defender%20of%20the%20bond#:~:text=The%20meaning%20of%20DEFENDER%20OF%20THE%20BOND,the%20marriage%20bond%20in%20suits%20for%20annulment Dead Theologians Society: https://deadtheologianssociety.com/about/  Catholic Herald analysis of Cardinal Burke's 2014 reassignment: https://web.archive.org/web/20160701214308/http://www.catholicherald.co.uk/news/2014/11/10/thousands-sign-petition-thanking-cardinal-burke/  2013 National Catholic Reporter commentary- “I want a mess” -Pope Francis: https://www.ncronline.org/blogs/distinctly-catholic/pope-i-want-mess  2014 CruxNow “Soap Opera” Synod on the Family coverage: https://web.archive.org/web/20141017055135/http://www.cruxnow.com/church/2014/10/16/synod-is-more-and-more-like-a-soap-opera/ Amoris Laetitia: https://www.vatican.va/content/francesco/en/apost_exhortations/documents/papa-francesco_esortazione-ap_20160319_amoris-laetitia.html  2017 Knights of Malta reshuffle: https://catholicherald.co.uk/pope-names-archbishop-becciu-as-personal-delegate-to-order-of-malta/  2018 National Catholic Register editorial Reflection on Amoris Laetitia controversy https://www.ncregister.com/news/francis-fifth-a-pontificate-of-footnotes  2016 National Catholic Register coverage of the Dubia: https://www.ncregister.com/news/four-cardinals-formally-ask-pope-for-clarity-on-amoris-laetitia Traditionis custodes: https://www.vatican.va/content/francesco/en/motu_proprio/documents/20210716-motu-proprio-traditionis-custodes.html  Cardinal Burke's Statement on Traditionis Custodes: https://www.cardinalburke.com/presentations/traditionis-custodes The 2023 Dubia (w/Pope Francis' responses): https://www.vaticannews.va/en/pope/news/2023-10/pope-francis-responds-to-dubia-of-five-cardinals.html  National Catholic Reporter coverage of removal of Cardinal Burke's Vatican apartment and salary: https://www.ncronline.org/vatican/vatican-news/pope-francis-remove-cardinal-burkes-vatican-apartment-and-salary-sources-say Anonymous “Cardinal Burke is my enemy” report: https://catholicherald.co.uk/pope-calls-cardinal-burke-his-enemy-and-threatens-to-strip-him-of-privileges-reports-claim/  Where Peter Is coverage of Cardinal Burke's 2024 private meeting with Pope Francis https://wherepeteris.com/cardinal-burkes-meeting-withĥhh-pope-francis/    Thank you for listening, and thank my family and friends for putting up with the time investment and for helping me out as needed. As always, feel free to email the show at Popeularhistory@gmail.com  If you would like to financially support Popeular history, go to www.patreon.com/Popeular. If you don't have any money to spare but still want to give back, pray and tell others– prayers and listeners are worth more than gold!   TRANSCRIPT Welcome to Popeular History, a library of Catholic knowledge and insights.   Check out the show notes for sources, further reading, and a transcript.   Today we're discussing another current Cardinal of the Catholic Church, one of the 120 or so people who will choose the next Pope when the time comes. The youngest of six, Raymond Leo Burke was born on June 30, 1948, in Richland Center, a small town in sparsely populated Richland County, Wisconsin.   Not too much later, the family moved north to tiny Stratford, Wisconsin, where he grew up.   We've had a *lot*, of midwestern Cardinals, in fact all but one of our 8 American Cardinals so far has been born in the midwest, a percentage I would probably consider shocking if I didn't identify as a midwesterner myself, though technically I'm about as much of a northern southerner as you can get, considering my parents basically moved to Virginia to have their kids and immediately moved back to Ohio once that was accomplished. But enough about me, this is about Raymond Leo Burke, who signed up for Holy Cross Seminary in La Crosse in 1962. Later he went to The Catholic University of America in Washington, DC, where he wound up with a masters in philosophy in 1971. After that he was sent to Rome for his theology studies, getting a second masters, this time from the Gregorian. He was ordained by Pope Paul VI–yes, *before* JPII, crazy I know, in 1975 on June 29th, which longtime listeners will probably clock as the Feast of Saints Peter and Paul and more importantly the Popeular History podcasts' official anniversary date.   Returning to Wisconsin as a priest for the Diocese of La Crosse, Father Burke served as an associate rector for the cathedral, then as a religion teacher at Aquinas High School in town.   Making his way back to Rome, Father Burke returned to the Gregorian to study Canon Law, by 1984 he had a doctorate in the topic with a specialization in jurisprudence.   He came back stateside long enough to pick up a couple diocesan roles back in La Crosse, but soon enough he went back to the Gregorian for a third time, this time not as a student but as a teacher, namely as a Visiting professor of Canonical Jurisprudence, a post which he held for nearly a decade from ‘85 to ‘94.   He wound up becoming the first American to hold the position of Defender of the Bond of the Supreme Tribunal of the Apostolic Signature, as a reminder that's basically the Vatican's Supreme Court.   As for what being a Defender of the Bond entails, it's basically the guy in charge of proving the validity of a disputed marriage, typically–I'd imagine--oversomeone's objections, or else, you know, the case wouldn't have wound up in court.   In 1994, his white phone rang, and it was Pope John Paul II, calling to make him bishop of his home Diocese of La Crosse. Father Burke was personally consecrated by His Holiness in the Vatican.   In ‘97, Bishop Burke became a member of the Equestrian Order of the Holy Sepulchre, ranking as a Knight Commander with Star automatically by virtue of his being a bishop. The Order traces its origins to the First Crusade, making it one of the oldest chivalric Orders in the world–and it's not the only such order Bishop Burke will get involved in.   In 2000, bishop Burke became National Director of the Marian Catechist Apostolate, something which certainly seems near to his heart considering he's still in the role. Well, international director now, as things have grown.   In 2002, Bishop Burke invited a fairly new apostolate named the Dead Theologians Society to the diocese, which isn't something I'd normally include, but I wanted to make sure it got a shoutout because it started at my parish. Oriented towards high school and college students, they study the lives of the saints, and Cardinal Burke is a fan, saying: “I am happy to commend the Dead Theologians Society to individual families and to parishes, as a most effective form of Catholic youth ministry.”   In 2003, Bishop Burke became Archbishop Burke when he was transferred to the Metropolitan Archdiocese of Saint Louis, where he served until 2008, when he was called up to Rome, to serve as prefect of the Supreme Tribunal of the Apostolic Signature, there's that Vatican Supreme Court again, and this time he's running it. And if you're making assumptions based on that appointment, yes, he's absolutely considered one of the foremost experts on canon law worldwide, having published numerous books and articles.   In 2010, Pope Benedict raised Archbishop Burke to the rank of Cardinal Deacon and assigned him the deaconry of S. Agata de 'Goti. Naturally he participated in the 2013 conclave that elected Pope Francis, where I am prepared to guess he was in the minority given subsequent events.   The next year, so 2014, Cardinal Burke was transferred from his top judicial spot to serve as the patron of the Sovereign Order of Malta, aka the Knights of Malta, a reassignment that was generally interpreted as a demotion, given he was going from his dream job for canon law geek that made him the highest ranking American in the Vatican at the time to a largely ceremonial post that was, well, not that.   [All that is nothing against the Knights of Malta, which these days are a solid humanitarian resource and quasi-state trivia machine I'll give their own episode at some point.]   The tension between Cardinal Burke and Pope Francis has been fairly clear from the start. They have fundamentally different approaches and styles, and frankly different goals. Cardinal Burke is dedicated to maintaining tradition as the safest route, while Pope Francis has famously called for shaking things up, for example saying:   “What is it that I expect as a consequence of World Youth Day? I want a mess. We knew that in Rio there would be great disorder, but I want trouble in the dioceses!”   That's Pope Francis, of course. Just before his transfer out of his top spot at the Vatican's court, Cardinal Burke noted that many Catholics, quote:   “feel a bit of seasickness, because it seems to them that the ship of the Church has lost its compass.”   End quote.   To his credit, Cardinal Burke took the move in stride, which matches up well with his general view that authority should be respected and that, as a canonist, the Pope is the ultimate authority.   Deference to such authority in the context of the Catholic Church is known as Clericalism, and being pro or anti Clericalism is another point of disagreement between Cardinal Burke and Pope Francis, who said “I want to get rid of clericalism” in the same early interview I mentioned before.   Part of what Cardinal Burke was responding to with his “lost compass” quote was the first stages of the Synod on the Family, which veteran Vatican reporter John Allen Jr described as like a “soap opera”, with working notes that were released to the public speaking positively about things like same-sex unions and other relationships the Vatican tends to describe as “irregular”. After the Synod on the Family wrapped up, in 2016 Pope Francis produced a post-synodal apostolic exhortation called Amoris Laetitia, or “The Joy of Love”, which I saw one of my sources described the longest document in the history of the Papacy, a hell of a claim I am not immediately able to refute because it sure *is* a long one, which is primarily known for the controversy of just one of its footnotes, footnote 351.   I'm still making *some* effort to make these first round episodes be brief, but it's important to keep things in context, so let's go ahead and look at the sentence the footnote is attached to, which is in paragraph 305, and Then the footnote itself. If you want even more context, the entirety of Amoris Laetitia is, of course, linked in the show notes.   Here we go:   “Because of forms of conditioning and mitigating factors, it is possible that in an objective situation of sin – which may not be subjectively culpable, or fully such – a person can be living in God's grace, can love and can also grow in the life of grace and charity, while receiving the Church's help to this end.”   And yes, that is one sentence. Popes are almost as bad about sentence length as I am.   Without the footnote, this probably would have gone relatively unnoticed, the Church accompanying sinners is not a fundamentally revolutionary idea. But the footnote in question gets specific and brings in the Sacraments, which is where things get touchy:   “In certain cases, this can include the help of the sacraments. Hence, “I want to remind priests that the confessional must not be a torture chamber, but rather an encounter with the Lord's mercy” I would also point out that the Eucharist “is not a prize for the perfect, but a powerful medicine and nourishment for the weak”.   For one thing, just to get this out of the way, some of that is in quotation marks with citations. In a document like this that's pretty normal, showing how your argument is based on precedent and authority. Except in this case the precedent and the authority being cited is literally Pope Francis himself. To be clear, this is a normal Pope thing, I found multiple examples of JPII and Pope Benedict doing the same thing, it just amuses me.   Anyways, the idea of people in objectively sinful states receiving communion is hyper-controversial. After all, even as far back as Saint Paul, receiving Communion “unworthily” is an awful thing. Of course, questions have long followed about how anyone can be truly worthy of the Eucharist, with the basic answer there being “with God's help”, but yeah, it's tricky.   We can have an educated guess how Cardinal Burke felt about all this, because he and three other Cardinals--it'll be a while before we get to any of the others–anyways Cardinal Burke and three other Cardinals asked Pope Francis some fairly pointed questions about this in a format called a dubia, traditionally a yes/no format where the Holy Father affirms or denies potential implications drawn from one of their teachings to clarify areas of doubt. In this case, there were five questions submitted, with the first and I daresay the most sincerely debated being the question of whether footnote 351 means divorced and subsequently remarried Catholics can receive communion. There's lots of subtext here, but as a reminder this is actually the *short* version of this episode, so pardon the abbreviation. The next four questions are, to put it snarkily, variations on the obviously very sincere question of “does the truth matter anymore?”   Pope Francis decided not to answer these dubia, which the Cardinals took as an invitation to make them–and his lack of a response–public. Not as a way of outing him after his refusal to answer gotcha questions with a yes/no, not by any means, but because clearly that's what not getting an answer meant Pope Francis wanted them to do.   Now, there's something of an issue here, because we're nearing record word count for Cardinal Numbers, and that's without any real long diversions about the history of Catholicism in Cardinal Burke's area or his interactions with the local secular ruler. It's all been Church stuff. And we're nowhere near the end.   The reality is that I'm painfully aware my own discipline is the only thing that keeps me from going longer on these episodes when appropriate, and the major driving force for keeping them short was to keep things manageable. But now that I'm no longer committed to a daily format, “manageable” has very different implications. And even my secondary driver, a general sense of fairness, not making one Cardinal's episode too much longer than the others, well, the other Cardinals in this batch have had longer episodes too, so it's not as much of a lopsided battle for the First Judgment, and it's not like longer automatically means more interesting.   In the end, with those inhibitions gone, and a sense that this stuff is important and it would be a shame to skip big chunks of it if Cardinal Burke *doesn't* make it to the next round, I'm going to go ahead and keep walking through this so it gets said, and let it take what time it takes. My best guess is we're about halfway through. That way there's no special pressure to make Cardinal Burke advance just to cover anything I felt was too rushed. Don't worry, there's still plenty being left out. Fair?   Fair or not, Let's resume.   In 2015, so after his relegation to the Knights of Malta but before Amoris Laetitia and the Dubia, Cardinal Burke was added to the Congregation for the Causes of Saints, which is still one of his roles though like other Vatican offices it has since been rebranded as a Dicastery.   In 2017, Burke's posting as Patron of the Knights of Malta, the one I described as largely ceremonial, threatened to become interesting when Pope Francis forced the head of the order to resign over, well, condoms, basically. But as soon as things started looking interesting Pope Francis helicoptered in an archbishop to serve as his “special delegate” and more importantly his “exclusive spokesman” to the Order, which effectively sidelined Burke from a gig he had been sidelined *to* a few years earlier.   Nevertheless, 2017 also actually saw Burke start to bounce back some. I want to re emphasize this is notably *after* the Dubia, when later in the year Pope Francis picked Cardinal Burke as the judge in the case of an Archbishop who had been accused of sexully abusing his altar servers. The Archbishop was found guilty and deposed, and by the end of the year, having gotten his feet wet again, Cardinal Burke was back on as a member of the Supreme Tribunal of the Apostolic Signature, though, notably, not as its head anymore.   The next major flashpoint came In 2021, when Pope Francis published Traditionis Custodes, a document that severely restricted the celebration of the old Latin Mass.    Long story short, what's colloquially called Latin Mass is the version of Mass that was the main liturgy for Latin rite Catholics for hundreds of years until the Second Vatican Council kicked off serious updates in the 1960s, the most obvious of which is the general shift from Latin to the use of local aka vernacular languages, and the second most obvious is the direction the priest is facing for the majority of the liturgy. There's obviously more detail available on everything I just said, and people have *opinions*, I'll tell you that for sure.   Cardinal Burke's fundamental opinion was and is that the Latin Mass is great and should be maintained and that, in short, Pope Francis may even be overstepping his bounds in restricting it as much as he is with Traditionis Custodes, which is a strong claim given the whole, you know, general idea of the Papacy.   A few weeks after the Traditionis Custodes stuff went down, Cardinal Burke was on a ventilator fighting for his life. We're only doing living Cardinals at this time, so no suspense there for us, but his bout with COVID was touch-and-go for a while there.   In June 2023, notably a few weeks before his 75th birthday and that customary retirement age, Pope Francis replaced Cardinal Burke as the Patron of the Knights of Malta with an 80 year old Jesuit Cardinal. If you're noticing that Burke was relaced by someone who was themselves a fair bit older and also well past retirement age, yeah, you're not alone in noticing that, and you wouldn't be alone in thinking that some kind of point was being made here.   Just a few weeks after that retirement, Cardinal Burke attached his name to another dubia document, this one covering a larger variety of topics and appearing and in the context of the ongoing Synod on Synodality.   Cardinal Burke was again joined by one of his fellow signers of the first dubia, the other two having passed away in 2017, may they rest in peace. They were also joined by three Cardinals who had not cosigned the previous Dubia, though all of those are over 80 and so we won't be covering them for a while.   In any event, this second set of dubia covered a wider range of topics in its five questions, including two particularly hot-button issues, namely the question of blessings for same sex unions, which is something I will refer you to my Fiducia Supplicans anniversary coverage (oops, didn't get that out yet) on for fuller detail, and notion of women serving as deacons, which is still an open question at the time of this writing: as we've discussed previously, ordination has been pretty firmly ruled out, but there may be room for an unordained diaconate. After all, Saint Paul entrusted the letter to the Romans to a woman he described as a deacon.   Pope Francis actually responded to this second dubia the day after the dubious Cardinals submitted it, giving lengthy and detailed answers to all of their questions. Naturally this seems to have annoyed Cardinal Burke and his compatriots, because remember, traditionally answers to Dubia have been yes or no, and so they reframed their questions and asked Pope Francis to respond just with “yes” or “no”. When it was evident His Holiness was not going to reply further, the Cardinals once again took the lack of an answer- or rather the lack of yes/no format answers- as encouragement to publish everything, which was an interesting move since that seems to have essentially set Fiducia Supplicans in motion, as Pope Francis indicated an openness to informal blessings for homosexuals in one of his dubia responses. All of that is in the show notes.   Later in 2023, Pope Francis stripped Cardinal Burke of his Vatican apartment and retirement salary, which I have been tempted to call a pension but everyone I've seen calls it a retirement salary so it's probably safest to follow suit. Officially no reason was given, but I mean, you've listened to this episode, take your pick of tension points and believe it or not I've skipped several chapters of drama real or alleged. Speaking of alleged, this is the Vatican, so anonymous sources are happy to weigh in, including alleging that Pope Francis straight up said “Cardinal Burke is my enemy”. I don't think I buy that he was so plain about it, but I also don't expect Cardinal Burke is Pope Francis' favorite guy.   On December 29, 2023, Cardinal Burke had a private audience with Pope Francis for the first time in over seven years. Cardinal Burke's last private audience with Pope Francis had been back in 2016, four days before the first dubia was made public.   The idea of the two having a little chat grabbed media attention more than any other meeting between a Cardinal and a Pope that I can recall. As is typical for such one-on-ones, no official reason or agenda was given, and it's not likely we'll ever know what exactly was said, but I've got to hand it to Cardinal Burke for his response when Reuters asked him about it:   ‘Well, I'm still alive.'”   Raymond Leo Cardinal BURKE is eligible to participate in future conclaves until he turns 80 in 2028. “AM I THE DRAMA”? Today's episode is part of Cardinal Numbers,  and there will be more Cardinal Numbers next week. Thank you for listening; God bless you all!

Mike Gormley and Dave VanVickle are joined by cannon lawyer, Fr. Brian Austin. Together they discuss the origins of canon law, the difference between church and secular legal law, papal primacy, and discuss the role of the Catholic Church through the chaos of history. Snippet from the Show If you believe that God wants you to be happy then how does that change what law is? Well it goes from being the arbitrary, tyrannical, imposition of an authority over me, right? And the scariest thing is not the tyrant, the scariest thing is its arbitrariness. We want to hear from you! Email us at eksb@ascensionpress.com with your questions/comments Don't forget to text “EKSB” to 33-777 to get the shownotes right to your inbox! You can also find the full shownotes at www.ascensionpress.com/EveryKneeShallBow

The Code of Canon Law is silent on the matter, but it doesn't to say anything at all. The basic sensus fidelium should tell all Catholics that this is a gross act of impiety.Sources:https://www.returntotradition.orgContact Me:Email: return2catholictradition@gmail.comSupport My Work:Patreonhttps://www.patreon.com/AnthonyStineSubscribeStarhttps://www.subscribestar.net/return-to-traditionBuy Me A Coffeehttps://www.buymeacoffee.com/AnthonyStinePhysical Mail:Anthony StinePO Box 3048Shawnee, OK74802Follow me on the following social media:https://www.facebook.com/ReturnToCatholicTradition/https://twitter.com/pontificatormax+JMJ+

Earlier this year Dr Kurt Martens, Professor of Canon Law at the Catholic University of America, joined Damian Thompson on Holy Smoke to unpack what happens during a papal conclave. There was heightened interest in the process due to the film Conclave, which swept the awards season, but also because Pope Francis was hospitalised at the time. Despite showing some signs of recovery – including being able to meet world leaders such as King Charles III and J.D. Vance – Pope Francis died on Easter Monday. Here we reissue the episode with Dr Martens, looking at what happens when a pope dies, with a new introduction from Damian. Writing the cover article for the Spectator this week, Damian writes: ‘the next Vicar of Christ will face challenges that dwarf those that confronted any incoming pope in living memory. The Church is mired in doctrinal confusion; its structures of government are fragmented; sexual scandals have been hushed up at the highest level; and it is staring into a financial abyss'. What can we expect from the upcoming conclave?  Produced by Patrick Gibbons.

Earlier this year Dr Kurt Martens, Professor of Canon Law at the Catholic University of America, joined Damian Thompson on Holy Smoke to unpack what happens during a papal conclave. There was heightened interest in the process due to the film Conclave, which swept the awards season, but also because Pope Francis was hospitalised at the time. Despite showing some signs of recovery – including being able to meet world leaders such as King Charles III and J.D. Vance – Pope Francis died on Easter Monday. Here we reissue the episode with Dr Martens, looking at what happens when a pope dies, with a new introduction from Damian. Writing the cover article for the Spectator this week, Damian writes: ‘the next Vicar of Christ will face challenges that dwarf those that confronted any incoming pope in living memory. The Church is mired in doctrinal confusion; its structures of government are fragmented; sexual scandals have been hushed up at the highest level; and it is staring into a financial abyss'. What can we expect from the upcoming conclave?  Produced by Patrick Gibbons.

Potiphar's Wife: The Vatican's Secret and Child Sexual AbuseThe ‘cover-up' of child sexual abuse by the Catholic  Church has been occurring under the pontificate of six popes since 1922.  For 1500 years, the Catholic Church accepted that clergy who sexually  abused children deserved to be stripped of their status as priests and  then imprisoned. A series of papal and Council decrees from the twelfth  century required such priests to be dismissed from the priesthood, and  then handed over to the civil authorities for further punishment.That  all changed in 1922 when Pope Pius XI issued his decree Crimen  Sollicitationis that created a de facto ‘privilege of clergy' by  imposing the ‘secret of the Holy Office' on all information obtained  through the Church's canonical investigations. If the State did not know  about these crimes, then there would be no State trials, and the matter  could be treated as a purely canonical crime to be dealt with in secret  in the Church courts. Pope Pius XII continued the decree. Pope John  XXIII reissued it in 1962. Pope Paul VI in 1974 extended the reach of  ‘pontifical secrecy' to the allegation itself. Pope John Paul II  confirmed the application of pontifical secrecy in 2001, and in 2010,  Benedict XVI even extended it to allegations about priests sexually  abusing intellectually disabled adults. In 2010, Pope Benedict gave a  dispensation to pontifical secrecy to allow reporting to the police  where the local civil law required it, that is, just enough to keep  bishops out of jail. Most countries in the world do not have any such  reporting laws for the vast majority of complaints about the sexual  abuse of children. Pontifical secrecy, the cornerstone of the cover up  continues. The effect on the lives of children by the imposition of the  Church's Top Secret classification on clergy sex abuse allegations may  not have been so bad if canon law had a decent disciplinary system to  dismiss these priests. The 1983 Code of Canon Law imposed a five year  limitation period which virtually ensured there would be no canonical  trials. It required bishops to try to reform these priests before  putting them on trial. When they were on trial, the priest could plead  the Vatican ‘Catch 22' defence—he should not be dismissed because he  couldn't control himself. The Church claims that all of this has  changed. Very little has changed. It has fiddled around the edges of  pontifical secrecy and the disciplinary canons. The Church has been  moonwalking.Become a supporter of this podcast: https://www.spreaker.com/podcast/the-opperman-report--1198501/support.

Christopher McLaughlin joins us from Glasgow, Scotland and is one of the people heading up the Cause for Tommy Burns, hoping that Tommy will eventually be declared a saint in the Catholic Church. Christopher is our guest on this episode and shares his experiences and knowledge about the quest for Tommy's sainthood that many are praying for. Tommy was a professional soccer player, which in Scotland and most of the world, is called football. Tommy was a footballer for the famous, and beloved, Celtic team in Glasgow from 1975 to 1989 and later coached and managed the team. Tommy died in May of 2008 at the young age of 51 of melanoma, a form of skin cancer. He left behind his wife and four children. Christopher has a wealth of knowledge about Tommy, his life, and his humble and deep devotion to God and the Catholic faith. Christopher shares some history of Catholicism in Scotland and how it is intertwined with Celtic football. Tommy was very pious and humbly practiced corporal works of mercy throughout his life. According to Christopher, the love for Tommy was very apparent at his funeral, which included 40 priests and an estimated 20,000+ people. Christopher describes the process of opening a Cause for Sainthood according to the Church's Canon Law. The first step involves the bishop of the diocese where Tommy passed away. The final step, which could be a few years to hundreds of years away, culminates in the Pope declaring the person a saint. There are many steps and an enormous amount of prayer, research, and verification prior to a Pope declaring someone a saint. Opening a Cause for Sainthood does not guarantee Canonization, it often does not.  Christopher, and his fellow researcher Philip Church, are the “petitioners” in this process (see sainthood link below). They are asking for anyone who knew Tommy or is praying for an intercession from Tommy to contact them at contact@tommyburns.org Information about the process of sainthood in the Catholic Church: Saints | USCCB #catholicsports, #tommyburns, #celticfootball

We welcome back Fr. Gerald Murray to discuss recent pronouncements from the Vatican about immigration, in light of canon law and the tradition of the Church.  Show Notes Letter of the Holy Father to the Bishops of the United States of America (10 February 2025) | Francis Vatican Thinks 'Charity' Means Championing Democrat Causes Catholic Charities: Insurrection As Charity » Maureen Mullarkey Pastor Doug Wilson — Christians and Immigration Trump Should End Medicaid for Illegal Immigrants This Lent, compare your life to a migrant's, pope says | USCCB iCatholic Mobile The Station of the Cross Merchandise - Use Coupon Code 14STATIONS for 10% off | Catholic to the Max Read Fr. McTeigue's Written Works! "Let's Take A Closer Look" with Fr. Robert McTeigue, S.J. | Full Series Playlist Listen to Fr. McTeigue's Preaching! | Herald of the Gospel Sermons Podcast on Spotify Visit Fr. McTeigue's Website | Herald of the Gospel Questions? Comments? Feedback? Ask Father!

The film Conclave has picked up a host of awards across all the major ceremonies so far, including at the Screen Actors Guild, the Golden Globes, and winning Best Picture at the BAFTAs. Adapted from the novel by Robert Harris, it also has eight nominations at the upcoming 2025 Academy Awards. Full of intrigue, the film has viewers wondering how true to life the process depicted on the big screen is. And, with Pope Francis hospitalised, amidst the award season, this has only heightened interest in Papal conclaves and the election process.  Dr Kurt Martens, Professor of Canon Law at the Catholic University of America, joins Damian Thompson to unpack the process. What really happens when a Pope dies? Produced by Patrick Gibbons.

The film Conclave has picked up a host of awards across all the major ceremonies so far, including at the Screen Actors Guild, the Golden Globes, and winning Best Picture at the BAFTAs. Adapted from the novel by Robert Harris, it also has eight nominations at the upcoming 2025 Academy Awards. Full of intrigue, the film has viewers wondering how true to life the process depicted on the big screen is. And, with Pope Francis hospitalised, amidst the award season, this has only heightened interest in Papal conclaves and the election process.  Dr Kurt Martens, Professor of Canon Law at the Catholic University of America, joins Damian Thompson to unpack the process. What really happens when a Pope dies? Produced by Patrick Gibbons.

Fr. Gerald Murray is the Pastor of Holy Family Church in the Archdiocese of New York. He received his Doctorate in Canon Law from the Gregorian University in Rome in 1998, and he is one of the most well-respected Canon Lawyers in the church today. He also served in the U.S. Naval Reserve Chaplain Corps from 1994 to 2005.   In Today's Show   Visit the show page at thestationofthecross.com/askapriest to listen live, check out the weekly lineup, listen to podcasts of past episodes, watch live video, find show resources, sign up for our mailing list of upcoming shows, and submit your question for Father!

 35 Let your loins be girt, and lamps burning in your hands.Sint lumbi vestri praecincti, et lucernae ardentes in manibus vestris,  36 And you yourselves like to men who wait for their lord, when he shall return from the wedding; that when he cometh and knocketh, they may open to him immediately.et vos similes hominibus exspectantibus dominum suum quando revertatur a nuptiis : ut, cum venerit et pulsaverit, confestim aperiant ei.  37 Blessed are those servants, whom the Lord when he cometh, shall find watching. Amen I say to you, that he will gird himself, and make them sit down to meat, and passing will minister unto them.Beati servi illi quos, cum venerit dominus, invenerit vigilantes : amen dico vobis, quod praecinget se, et faciet illos discumbere, et transiens ministrabit illis.  38 And if he shall come in the second watch, or come in the third watch, and find them so, blessed are those servants.Et si venerit in secunda vigilia, et si in tertia vigilia venerit, et ita invenerit, beati sunt servi illi.  39 But this know ye, that if the householder did know at what hour the thief would come, he would surely watch, and would not suffer his house to be broken open.Hoc autem scitote, quoniam si sciret paterfamilias, qua hora fur veniret, vigilaret utique, et non sineret perfodi domum suam.  40 Be you then also ready: for at what hour you think not, the Son of man will come.Et vos estote parati : quia qua hora non putatis, Filius hominis veniet. St Raymond, eminent minister of the sacrament of Penance, was a priest of the Order of St Dominic, celebrated for his virtues, his miracles and his writings of the Canon Law. He died A.D. 1275.

A bishop, a scholar, and a moral arbitrator, Burchard of Worms was a man of many roles, but it's his monumental work of church law, the Decretum, that may reveal folk beliefs about magic that persisted well into the eleventh century. This episode brings you the story of The Corrector and the folk magic of early medieval Europe. Researched, written, and produced by Corinne Wieben with original music by Purple Planet.Episode sourcesSupport the showEnchantedPodcast.netFacebook/enchantedpodcastInstagram/enchantedpodcastTumblr/enchantedpodcast

Dear Friends of TRADCAST: On account of a medical emergency in the family, we were not able to complete TRADCAST 039 in time for year's end. It will be published as soon as possible in January 2025. Today, instead, we will publish here the audio version of a lively debate about issues pertaining to Sedevacantism between two priests of the Society of St. Pius V (SSPV) and two representatives of the 'indult' (Ecclesia Dei) traditionalist position. The discussion places heavy emphasis on the 1983 Code of Canon Law and its controversial Canon 844 regarding the administration of the sacraments to non-Catholics outside the danger of death.  The participants are Bp. Clarence Kelly (SSPV), Fr. William Jenkins (SSPV), Fr. Brian Harrison (OS), and Count Neri Capponi. The moderator is Fr. John Perricone. The entire debate is available in video at YouTube here: https://www.youtube.com/watch?v=wVefD8Fwxj4 Please see the following blog post for more information on this discussion and a response to the argument made by Fr. Harrison that Pope Pius XII also permitted Eastern Orthodox to receive the sacraments (which is false): https://novusordowatch.org/2024/01/sspv-novus-ordo-debate-sedevacantism/ It is estimated that this discussion took place around 1995 and was probably held in New York, United States. Total run time: 2 hours43 minutes For more information, please go to https://novusordowatch.org/2024/01/sspv-novus-ordo-debate-sedevacantism/

Patrick answers a listener's question about attending Saturday vigil Mass to meet Sunday obligation. Canon Law 1248, subsection 1, states that the Mass must be after 4 PM. Any earlier time won't fulfill this requirement. Email – What’s the earliest I can go to Mass on Saturday for it to count as my Sunday obligation? (04:06) Patrick shares a Yahoo news story: “'Elon Musk has killed the bill': Tech billionaire flexes newfound political muscle” (07:32) Tim - I think we should be cautious about Elon Musk. If he turns bad, we will all fall with him. (19:53) Robert - How should a Christian view Elon Musk? It seems like he has devoted himself completely to material success. He doesn't live a Christian life. (33:38) Chinto – My favorite Christmas present memory is when my dad bought us a go cart. (37:38) Manuel – What parts of the bible are changed in the Jehovah’s Witness bible? (46:58)

What is a declaration of nullity, and how is it different from divorce? Can the Catholic church ever dissolve a marriage? What factors would render a marriage null? What does the process of annulment involve?In this episode, we look at the often-misunderstood process of annulment. Donate via PayPalSupport us on Patreon!Contact the podcast: crashcoursecatholicism@gmail.com.Instagram: https://www.instagram.com/crashcoursecatholicism/References and further reading/listening/viewing:Matthew 19The Code of Canon Law, 1055 - 1165 Congregation for the Doctrine of the Faith, "Norms on the preparation of the process for the dissolution of the marriage bond in favour of the faith"Canon Law Made Easy:"What is the Pauline Privilege?""When is a 'Natural Marriage' a Valid Marriage?""Marriage and Annulment""Can a Catholic Ever Get Married in a Non-Catholic Church?""If a Catholic Marries a Non-Christian, How is it a Sacrament?""Catholics in Non-Sacramental Marriages"Ascension Presents, "The Truth About Annulments"Catholic Answers:"The Difference Between Sacramental and Natural Marriage""Why Does the Church Not See Adultery as Grounds for an Annulment?""Can Marriages Between Unbaptized People Be Dissolved By Divorce?""If I Married a Non-Baptized Person in a Civil Wedding, do I Need an Annulment to Remarry?""Why Can Valid Marriages Between Unbaptized People Be Dissolved?""Marriage and Consummation""Why The Church Cannot Marry the Impotent""What are Grounds for Annulment?"Donate via PayPalSupport us on Patreon!Contact the podcast: crashcoursecatholicism@gmail.com.Instagram: https://www.instagram.com/crashcoursecatholicism/

By causing Christians to believe that the star on the Israel flag is the Star of David, they don't realize that it is the evilest Satanic symbol that is used to invoke the power of demons.    NEWS:  A critical undersea Internet cable connecting Finland and Germany was severed on the morning of November 18. […] The post  Is Trump the ANTI-CHRIST?  Shabbatai Tzvi, Messiah of 1666 called his religion “The holy religion of Edom”.  Edom, the Physical Manifestation of Satan on the Earth.  Vatican Canon Law and the Jewish Talmud, The same old master-slave relationship.    appeared first on Psychopath In Your Life.

Together, with Fr. Mike, we examine the wound of abortion. Fr. Mike emphasizes that all human life deserves protection, especially the unborn, but he also emphasizes the importance of God's mercy. He explains that those who have procured an abortion are excommunicated, subject to the conditions established by Canon Law. However, the excommunication does not limit the scope of God's mercy, but rather highlights the gravity of the sin. Fr. Mike concludes by highlighting that if abortion is a part of your story, you are encouraged to take the step towards confession and forgiveness, to be met with mercy and love and be welcomed home. Today's readings are Catechism paragraphs 2270-2275. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.

Fr. Gerald Murray is the Pastor of Holy Family Church in the Archdiocese of New York. He received his Doctorate in Canon Law from the Gregorian University in Rome in 1998, and he is one of the most well-respected Canon Lawyers in the church today. He also served in the U.S. Naval Reserve Chaplain Corps from 1994 to 2005.     In Today's Show     Visit the show page at thestationofthecross.com/askapriest to listen live, check out the weekly lineup, listen to podcasts of past episodes, watch live video, find show resources, sign up for our mailing list of upcoming shows, and submit your question for Father!

Questions Covered: 01:42 – What does a day-in-the-life of Jimmy Akin look like? I know so many of us are in awe of your depth and breadth of knowledge. It would be interesting to see how you structure your day with learning etc. 06:40 – I have a few questions that I have had on my mind for some time now. It is said that Latin is especially efficacious for prayer and exorcisms because it is the official language of the church. My question is this, for an Eastern Rite Catholic, who would be under the authority of their church's head (although the Pope's authority is, of course, universal and preeminent) and have their own Codes of Canon Law, would the native language of that church be more efficacious or similar in efficacy to prayers in Latin? Or would this only apply to the ancient languages? E.g. Latin, Greek, Aramaic, Coptic, Hebrew, and possibly Church Slavonic and Arabic. 14:22 – What’s your thoughts about whether animals and our pets can be in heaven with us or not? 18:55 – Does the church condone organ donation? 20:28 – Also should we vote for a candidate who is for abortion, when there is no one who is prolife. Should we vote for the lesser of two evils? 21:51 – I have full confidence that you are knowledgeable about the “identity” issue. What would you offer in scripture and the catechism to someone who identified as a furry? 28:38 – Given the tragic shortage of priests, what would you recommend to someone seeking a spiritual director who is having a hard time finding one? 32:08 – I'd like your advice on what to tell my 9-year-old about Blessed Imelda Lambertini (the young girl who reportedly died of joy upon receiving the Eucharist). After hearing about Blessed Imelda my 9-year-old is scared that the Eucharist will kill her too. And for my own curiosity, do you know if this is a documented account or more of a pious legend? Thanks! 37:39 – The strongest challenge I ever heard from a Protestant about the Assumption is, “How can the Catholic Church dogmatically declare that the Assumption was ‘believed at all times by the Church’, when there is literally no evidence anywhere in the Bible, Church Father writings or, apocryphal writings of the first Century?” 43:05 – What separates the “New Atheists” from the old Atheists? 45:26 – If there are many other planets with life, then how would they be saved? Did Christ death and resurrection count for them also and if so, how would they know. Or did God save each planet with aliens differently? 48:14 – What are some of the best ways to practice becoming as humble as possible, like Our Lady? 50:13 – Is it possible for your guardian angel to not like you or something about you? For example, maybe your guardian angel doesn't like the same kind of music you listen to. I wonder if a guardian angel ever feels like they preferred getting someone else to guide. 52:38 – Who would win in a fight, the Incredible Hulk or felony tax evasion? Asking for a friend ️ 53:43 – Why was it necessary for the Church to make the immaculate conception and assumption into dogmas (vs leaving them as non-mandatory for belief teachings)? …

Questions Covered: 01:12 – Did fetal microchimerism have a part to play in Mary's assumption? 06:10 – There is a practice where people fast during lent from one thing (food, vice.) Some people say that when you pray Sunday evening prayer 1 on Saturday, it is now Sunday where you feast and you don't have to fast from your Lenten fast anymore. Is this a sound practice or should one only stop their Lenten fast on Sunday? 09:55 – Is it true that the ends never justify the means? It seems that this belief would prohibit things like war. A popular moral question is; If the nazis asked you where a Jewish family is hiding, isn't it best to lie? How else can you respond? I haven't heard you speak on this and I'm interested in your perspective 13:22 – Why do priests not get to marry? Doesn’t this lead some into sexual sin anyways when they harm children in the worst cases? God gave us a holy marriage between men and women for this purpose. Why? 19:14 – If the West believes in original sin, and the Eastern Orthodox believe in ancestral sin, where does that put Eastern Catholics? I spoke with one Eastern Catholic priest who said they affirm ancestral sin, but I thought in order to be Catholic you had to believe in original sin? 21:08 – Both are good, but is it better to know history or philosophy? Concerning Catholicism or life in general (your opinion). 23:15 – I have a question concerning canon 285.2 of the 1983 Code of Canon Law. It states: “Clerics are to avoid those things which, although not unbecoming, are nevertheless foreign to the clerical state.” Is the law thinking of any special area here? Could you give an example of something that is totally fine to do for a layperson but not for a priest? 31:09 – Do you like tooled leather? 32:12 – Can you explain Vicarious Satisfaction as taught by Aquinas vs. Penal Substitutionary Atonement and is Penal Substitution the foundation for salvation by Faith Alone? 36:52 – Kinda a silly question, but when Moses, Elijah, and other old testament characters “saw God,” did they see Jesus before He was sent from heaven and born unto the world through the Blessed Virgin Mary? Or did they actually see “God the Father?” 40:41 – You have previously critiqued the philosophical version of the Kalam argument because you believe God is capable of actualizing a universe with an infinite past.  Let’s take that for granted. It seems to me that an atheist cannot make such an appeal to support the possibility of an infinitely old universe. Therefore, could someone use the philosophical version of the Kalam as a sort of “internal critique” of the atheist worldview. One can say, “What you describe is impossible without divine omnipotence making it happen.” 44:39 – To what extent is the Catholic dogma of the Assumption of Mary a potential stumbling block to reunion with Eastern Orthodox churches?  I have heard that they believe something similar, called the Dormition of Mary, but I don’t know if the belief is uniform among all Eastern Orthodox churches, or if it’s exactly the same as the Assumption. 47:59 – Why did God not give us a mortal sin (or Grace) detector so we can know with certitude what we did was deadly or venial or simply a vice? 51:00 – What if a person had no faith all its life, just refused to believe and then gets dementia or alzheimers is there still hope for them to get to heaven 52:32 – Can you please contrast the passage from Luke 1:28 where the Angel Gabriel addresses Mary with the greeting “Hail, full of grace,” with the passage from Acts 6:8 (also authored by Luke) where Stephen is described as “full of grace.” …