Podcasts about Apocrypha

In the Middle Ages, hell was useful because it was vaguely defined. Canonical scriptures scarcely mention hell, leaving much to the imaginations of early Christians, who used it to sort out who belonged within the faith. Translating hell: Vernacular theology and apocrypha in the medieval North Sea (Manchester University Press, 2026) by Dr. Stephen C. E. Hopkins explores how hell became a place for literary experiments with local challenges in theology and identity. Following the reception and transformations of two popular hell apocrypha, it argues that they served as this role because of their liminal textual authority. As noncanonical scriptures, apocrypha afforded medieval writers space to revise their hells (since they were not actually scripture), while also encouraging readers to revere those experiments as valid (since they seemed like scripture). The book brings together adaptations from early medieval England, Iceland, Ireland, and Wales, placing the early vernacular theologies of the North Sea in comparative conversation. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts.  Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In the Middle Ages, hell was useful because it was vaguely defined. Canonical scriptures scarcely mention hell, leaving much to the imaginations of early Christians, who used it to sort out who belonged within the faith. Translating hell: Vernacular theology and apocrypha in the medieval North Sea (Manchester University Press, 2026) by Dr. Stephen C. E. Hopkins explores how hell became a place for literary experiments with local challenges in theology and identity. Following the reception and transformations of two popular hell apocrypha, it argues that they served as this role because of their liminal textual authority. As noncanonical scriptures, apocrypha afforded medieval writers space to revise their hells (since they were not actually scripture), while also encouraging readers to revere those experiments as valid (since they seemed like scripture). The book brings together adaptations from early medieval England, Iceland, Ireland, and Wales, placing the early vernacular theologies of the North Sea in comparative conversation. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts.  Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

In the Middle Ages, hell was useful because it was vaguely defined. Canonical scriptures scarcely mention hell, leaving much to the imaginations of early Christians, who used it to sort out who belonged within the faith. Translating hell: Vernacular theology and apocrypha in the medieval North Sea (Manchester University Press, 2026) by Dr. Stephen C. E. Hopkins explores how hell became a place for literary experiments with local challenges in theology and identity. Following the reception and transformations of two popular hell apocrypha, it argues that they served as this role because of their liminal textual authority. As noncanonical scriptures, apocrypha afforded medieval writers space to revise their hells (since they were not actually scripture), while also encouraging readers to revere those experiments as valid (since they seemed like scripture). The book brings together adaptations from early medieval England, Iceland, Ireland, and Wales, placing the early vernacular theologies of the North Sea in comparative conversation. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts.  Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/european-studies

In the Middle Ages, hell was useful because it was vaguely defined. Canonical scriptures scarcely mention hell, leaving much to the imaginations of early Christians, who used it to sort out who belonged within the faith. Translating hell: Vernacular theology and apocrypha in the medieval North Sea (Manchester University Press, 2026) by Dr. Stephen C. E. Hopkins explores how hell became a place for literary experiments with local challenges in theology and identity. Following the reception and transformations of two popular hell apocrypha, it argues that they served as this role because of their liminal textual authority. As noncanonical scriptures, apocrypha afforded medieval writers space to revise their hells (since they were not actually scripture), while also encouraging readers to revere those experiments as valid (since they seemed like scripture). The book brings together adaptations from early medieval England, Iceland, Ireland, and Wales, placing the early vernacular theologies of the North Sea in comparative conversation. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts.  Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

In the Middle Ages, hell was useful because it was vaguely defined. Canonical scriptures scarcely mention hell, leaving much to the imaginations of early Christians, who used it to sort out who belonged within the faith. Translating hell: Vernacular theology and apocrypha in the medieval North Sea (Manchester University Press, 2026) by Dr. Stephen C. E. Hopkins explores how hell became a place for literary experiments with local challenges in theology and identity. Following the reception and transformations of two popular hell apocrypha, it argues that they served as this role because of their liminal textual authority. As noncanonical scriptures, apocrypha afforded medieval writers space to revise their hells (since they were not actually scripture), while also encouraging readers to revere those experiments as valid (since they seemed like scripture). The book brings together adaptations from early medieval England, Iceland, Ireland, and Wales, placing the early vernacular theologies of the North Sea in comparative conversation. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts.  Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biblical-studies

In the Middle Ages, hell was useful because it was vaguely defined. Canonical scriptures scarcely mention hell, leaving much to the imaginations of early Christians, who used it to sort out who belonged within the faith. Translating hell: Vernacular theology and apocrypha in the medieval North Sea (Manchester University Press, 2026) by Dr. Stephen C. E. Hopkins explores how hell became a place for literary experiments with local challenges in theology and identity. Following the reception and transformations of two popular hell apocrypha, it argues that they served as this role because of their liminal textual authority. As noncanonical scriptures, apocrypha afforded medieval writers space to revise their hells (since they were not actually scripture), while also encouraging readers to revere those experiments as valid (since they seemed like scripture). The book brings together adaptations from early medieval England, Iceland, Ireland, and Wales, placing the early vernacular theologies of the North Sea in comparative conversation. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts.  Learn more about your ad choices. Visit megaphone.fm/adchoices

In the Middle Ages, hell was useful because it was vaguely defined. Canonical scriptures scarcely mention hell, leaving much to the imaginations of early Christians, who used it to sort out who belonged within the faith. Translating hell: Vernacular theology and apocrypha in the medieval North Sea (Manchester University Press, 2026) by Dr. Stephen C. E. Hopkins explores how hell became a place for literary experiments with local challenges in theology and identity. Following the reception and transformations of two popular hell apocrypha, it argues that they served as this role because of their liminal textual authority. As noncanonical scriptures, apocrypha afforded medieval writers space to revise their hells (since they were not actually scripture), while also encouraging readers to revere those experiments as valid (since they seemed like scripture). The book brings together adaptations from early medieval England, Iceland, Ireland, and Wales, placing the early vernacular theologies of the North Sea in comparative conversation. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts.  Learn more about your ad choices. Visit megaphone.fm/adchoices

In the Middle Ages, hell was useful because it was vaguely defined. Canonical scriptures scarcely mention hell, leaving much to the imaginations of early Christians, who used it to sort out who belonged within the faith. Translating hell: Vernacular theology and apocrypha in the medieval North Sea (Manchester University Press, 2026) by Dr. Stephen C. E. Hopkins explores how hell became a place for literary experiments with local challenges in theology and identity. Following the reception and transformations of two popular hell apocrypha, it argues that they served as this role because of their liminal textual authority. As noncanonical scriptures, apocrypha afforded medieval writers space to revise their hells (since they were not actually scripture), while also encouraging readers to revere those experiments as valid (since they seemed like scripture). The book brings together adaptations from early medieval England, Iceland, Ireland, and Wales, placing the early vernacular theologies of the North Sea in comparative conversation. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts.  Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/british-studies

Is the Protestant Canon valid? Why do Protestants have 66 books in the Bible while Catholics and Orthodox Christians include additional books in the Old Testament? In this video, we explore the fascinating history of the biblical canon, the development of the Old Testament, and the reasons behind the differences between Protestant, Catholic, and Orthodox Bibles.We'll examine the Deuterocanonical books (also called the Apocrypha), the role of the Septuagint, the Hebrew Scriptures, and how the early Church understood the canon of Scripture. Whether you're a Protestant, Catholic, Orthodox Christian, skeptic, new believer, or someone curious about Jesus and Christianity, this discussion will help you better understand one of the most important questions in Christian history.If you've ever wondered which Bible is correct, why Christians disagree about the Old Testament, or how the canon was formed, this video provides historical context, biblical evidence, and thoughtful analysis. Join us as we dive into church history, Christian apologetics, biblical studies, and the reliability of Scripture.Subscribe for more content on Christianity, theology, church history, apologetics, biblical interpretation, the early Church, and defending the Christian faith.

Genesis 6 describes the Nephilim as demonic hybrids who occupy positions of authority in human society. They're entirely real, says Father Stephen De Young.  (00:00) What Are the Nephilim? (03:40) The Advanced Civilization Before the Flood (15:55) Was Technology Given to Us by Demons? (36:38) Is Japan Still Producing Nephilim? (46:09) Are the Nephilim Still Among Us? (59:11) Is There Fossil Evidence of Giants? The V. Rev. Dr. Stephen De Young is Pastor of Archangel Gabriel Orthodox Church (http://stgabriellafayette.org/) in Lafayette, Louisiana. He holds Master's degrees in theology, philosophy, humanities, and social sciences, and a Ph.D. in Biblical Studies from Amridge University. Fr. Stephen is also the host of the Whole Counsel of God (http://www.ancientfaith.com/podcasts/wholecounsel/) podcast from Ancient Faith and author of six books: The Religion of the Apostles, God is a Man of War, The Whole Counsel of God, Apocrypha, Saint Paul the Pharisee, and the Baal Book. He co-hosts the live call-in show and podcast Lord of Spirits (https://www.ancientfaith.com/podcasts/lordofspirits/) with Fr. Andrew Stephen Damick. Find Fr. Stephen De Young's books here: https://store.ancientfaith.com/stephen-de-young-books/ Paid partnerships with: Brooklyn Bedding: Get 30% off sitewide with promo code TUCKER at https://brooklynbedding.com American Financing: NMLS 182334, nmlsconsumeraccess.org. APR for rates in the 5s start at 6.327% for well qualified borrowers. Call 800-685-5696 for details about credit costs and terms. Visit http://www.AmericanFinancing.net/Tucker. Paleovalley: Use code TUCKER & get 20% off your first order at https://paleovalley.com Learn more about your ad choices. Visit megaphone.fm/adchoices

Was Joseph Smith restoring more than early Christianity? In this episode, Maxine Hanks explores Mormonism as a wisdom tradition—one rooted in revelation, spiritual vision, Sophia wisdom, apocryphal texts, and direct connection with the divine.Together, Meghan and Maxine discuss Gnostic Christianity, the role of women in early Christianity and early Mormonism, Joseph Smith's engagement with wisdom literature, the First Vision as a wisdom-seeking event, and why many of the truths people search for outside Mormonism may already exist within the Restoration.If you're interested in Mormon mysticism, esoteric Christianity, Sophia, Mary Magdalene, continuing revelation, and the deeper dimensions of the Restoration, this conversation offers a compelling framework for reexamining LDS origins. Timestamps00:00 Intro & Pentecost Themes 02:40 Why Maxine Calls Mormonism a Wisdom Tradition 08:30 Early Christianity & LDS Restoration Parallels 18:00 Women, Priesthood & the Elect Lady 27:00 What Is a Wisdom Tradition? 37:00 Vision Traditions, Mysticism & Revelation 48:00 Esoteric vs. Exoteric Religion 58:00 Apocrypha, Wisdom Literature & Sacred Texts 1:08:00 Joseph Smith, Wisdom of Solomon & the First Vision 1:16:00 Nested Levels of Spiritual Truth 1:20:00 Gnostic Themes in Mormon Theology 1:28:00 Hugh Nibley & Rediscovering Ancient WisdomMaxine Hanks is a Mormon theologian, historian, author, and researcher known for her work on women in Mormonism, early Christianity, mysticism, Gnostic traditions, and Mormon theology. Her scholarship frequently explores the intersections of restoration theology, spiritual experience, the divine feminine, and religious history.Links Mentioned Hidden Wisdom App  Wayfair Festival (Faith Matters) - July 11th, Heber UT The Way of Healing: Restoring Wholeness to the Soul Hidden Wisdom initiates truth-seekers into the Mysteries, guiding listeners toward a lived experience of the Divine that awakens and transforms faith—without dismantling family or community. Pursue your Journey: ✨ Hidden Wisdom App – Join for FREE and enjoy pathway programs, community, expansive library, and more!

The book of Enoch is famously mysterious...and was read by some early Christians--even referenced in a New Testament book. So, what are Christians to make of it today? In this episode, renowned Apochrypha & NT scholar Dr. David DeSilva stops in to talk about Enoch, as well as some of the other Pseudepigraphical books! For more from David DeSilva, see: * Why Christians Should Read the Apochrypha (w/ David DeSilva) - https://youtu.be/xh5n5okLaAI * David's NT Archaeology books review - https://youtu.be/F_htcQhPkgY * The Jewish Teachers of Jesus, James, and Jude - https://www.amazon.com/JEWISH-TEACHERS-JESUS-JAMES-JUDE/dp/0195329007/ * Introducing the Apocrypha - https://www.amazon.com/Introducing-Apocrypha-Message-Context-Significance/dp/080109741X/ Other Enoch resources mentioned: * Bauckham's Son of Man (vol.1) - https://www.amazon.com/Son-Man-Early-Jewish-Literature/dp/0802883265/ * Hermeneia 1Enoch translation - https://www.amazon.com/Enoch-Hermeneia-Translation-George-Nickelsburg/dp/0800699106/ * Lexham Old Testament Apochrypha - https://www.amazon.com/Lexham-Old-Testament-Apocrypha-introductions/dp/1683596617/ * Charlesworth Pseudepigrapha - https://www.hendricksonpublishers.com/p/the-old-testament-pseudepigrapha-two-volume-set/9781598564891 * R.H. Charles vol.1 - https://archive.org/details/Charles_The-Apocrypha-of-the-Old-Testament-vol-1_1913/page/n11/mode/thumb * R.H. Charles vol.2 - https://archive.org/details/Charles_The-Apocrypha-of-the-Old-Testament-vol-2_1913/page/n11/mode/thumb ***Disciple Dojo shirts and other gifts are available over in our online store! - https://www.zazzle.com/discipledojo ***Become a monthly Dojo Donor and help keep us going! - https://www.discipledojo.org/donate ***Dojo Donor Patches: If you are a monthly donor and would like an iron-on DiscipleDojo patch, supplies are limited so message JM directly via the contact page at https://www.discipledojo.org/contact ***If you are an unmarried Christian looking for community, check out our Facebook group “The Grownup's Table” over at www.facebook.com/groups/grownupstable ------ Go deeper at www.discipledojo.org

APOCRYPHA OF THE METHOD - 05.18.2026 - #941 BestPodcastintheMetaverse.com Canary Cry News Talk #941 - 05.18.2026 - Recorded Live to 1s and 0s Deconstructing World Events from a Biblical Worldview Declaring Jesus as Lord amidst the Fifth Generation War! CageRattlerCoffee.com SD/TC email Ike for discount https://CanaryCry.Support   Send address and shirt size updates to canarycrysupplydrop@gmail.com Join the Canary Cry Roundtable This Episode was Produced By:   Executive Producers Sir Jamey Not the Lanister*** Sir LX Protocol Baron of the Berrean Protocol***   Producers of TREASURE (CanaryCry.Support) Sir Marty B, Rebecca T, Twenty Six Trail, Meredith C,    Cage Rattler Coffee, Malik W, Dame Tinfoilhat, Veronica D, Sir Casey the Shield Knight   Producers of TIME Timestampers: Jade Bouncerson, Morgan E Clankoniphius Links: JAM   SIR IKE MEGA BOX GIVEAWAY - Rating/Review, screenshot, send to Sir Ike CanaryCrySupplyDrop@gmail.com   PSYOP 09:11 HARRY LEGS 09:41 Clip: Trailer for Candace Owens interview with Hunter Biden Hunter Biden quotes gnostic apocrypha (wiki)   TUCKER CARLSON/NEPHILIM UPDATE 46:47 Clip: Sean Stone on Tucker Carlson talking media magic and Nephilim (X)   SPEAKPIPE EXECUTIVE PRODUCERS   TRUMP/UFO/ALIENS Image: Trump posts trolling UFOs, stopping nukes, Space Force etc Donald Trump Shares AI Photo of Handcuffed Alien Walking Next to Him (Newsweek) Clip: Neil DeGrass Tyson flips on the topic of aliens and UFOs "are we ready?" Clip: Matt Gaetz discusses alien hybrid program → Four species of aliens have been pulled from crashed UFOs: ex-government (X/NY Post) Clip: Hal puthoff on Diary of a CEO   MIND CONTROL WEAPONS → Gonz: We used to take ex-intelligence testimony with grain of salt, potential MK Ultra victim (X) DNI Denies CIA Raided Tulsi Gabbard's Office: What We Know (Newsweek) → What is MK-Ultra and why is it making headlines (The Hill)   → Clip: Former CIA John Kiriakou demo's waterboarding torture on podcast host of Matan Show  → Clip: John Kirakou fails the "how would you feel if…" test    TRANSHUMAN Post: Bryan Johnson asks public on how to pray (X)   SPACE POPE REPTILIAN Scientists name new moth discovery after Pope Leo XIV (NY Post)   SPEAKPIPE EXECUTIVE PRODUCERS END

Whether in movies, shows, or ordinary conversation, the nephilim intrigue believers and non-believers alike. Who were these mysterious creatures? Were they good or bad? Where did they originate, and why? Join Apostle Lee Ann Marino live from Sanctuary International Fellowship Tabernacle - SIFT (Charlotte, NC) for a thorough teaching on a journey to discover the nephilim - and decode who they might have been, as well as why it matters. (Intro and Conclusion Track "Ready to Rock" by Yvgeniy Sorokin, https://pixabay.com/users/eugenemyers-40510887/. Righteous Pen Publications Track "Inspirational Background" by AudioCoffee, https://pixabay.com/music/corporate-inspirational-background-112290/.)

Who decided which books should be included in the Bible? What criteria make a book Scripture? Why 66 books and not the Apocrypha or the Book of Enoch? Who has authority—God or the church? And what does biblical canon have to do with end time prophecy? Don't miss this powerful episode of The Endtime Show—providing peace in the last days. 👉 Subscribe for daily updates on world events and prophecy👉 Learn more at https://watch.osn.tv/browse ⭐️: True Gold Republic: Get The Endtime Show special on precious metals at https://www.endtimegold.com 📱: It's never been easier to understand. Stream Only Source Network and access exclusive content: https://watch.osn.tv/browse 📚: Check out Jerusalem Prophecy College Online for less than $60 per course: https://jerusalemprophecycollege.com Learn more about your ad choices. Visit megaphone.fm/adchoices

This Week: Delirium Tremens, Multitudes of Shit, European Tour de Beers, “Mouthfeel”, Fine Missouri Wine, Muscadines and Scuppernongs, Port, Lambic, Mead, Bee Blood-Feud, Avocado Kids, Lake's Four, Boozin' in the Bible, Apocrypha, Thecla, Booze/ Bible/Boat, Is Country Going Mainstream Coming to an End?, Co-Quibble, Podcasting Our Way Around the World (C'mon Brooks). Get on the Patreon Train: https://patreon.com/Sushijackknife?utm_medium=unknown&utm_source=join_link&utm_campaign=creatorshare_creator&utm_content=copyLinkBandcamp Store: https://sushijackknife.bandcamp.com/Email: sushijackknife@gmail.com

How did we get the Bible that we have today? What are the “missing books” of the Bible? Can we trust that the Bible we have is accurate and complete? Stephen Russell explores how we got the Bible in its present form and how the canon of Scripture was recognized.Church History in Plain LanguageThe Bible Was Not Written in English. Why Is That Important? - Andrew LamicelaHere is a previous episode with Stephen RussellThis is the 318th episode of Anabaptist Perspectives, a podcast, blog, and YouTube channel that examines various aspects of conservative Anabaptist life and thought.Sign-up for our monthly email newsletter which contains new and featured content!Join us on Patreon or become a website partner to enjoy bonus content!Visit our YouTube channel or connect on Facebook.Read essays from our blog or listen to them on our podcast, Essays for King JesusSubscribe on your podcast provider of choiceSupport us or learn more at anabaptistperspectives.org.The views expressed by our guests are solely their own and do not necessarily reflect the views of Anabaptist Perspectives or Wellspring Mennonite Church.

Ancient Roots of Life Podcast Episode 43Unlock the secrets behind ancient symbols, demonic forces, and the hidden connections that shape our world today. In this eye-opening episode, we explore the mysterious Testament of Solomon, uncovering how ancient magic, celestial symbolism, and spiritual deception influence everything from modern rituals to global power structures. Discover how the symbols on statues, military insignia, and popular culture might secretly encode suppressed knowledge — and what it means for your spiritual freedom.Our host delves into startling stories from the Testament of Solomon, revealing how demons are summoned, controlled, and even warded off through sacred sigils and divine names. We break down the symbolism of star constellations, the significance of the Big Dipper and Draco, and how ancient insights about the cosmos still influence today's secret societies and occult practices. Why do certain symbols appear over and over? What do they tell us about the true nature of spiritual realms and the unseen forces at play?You'll discover:The fascinating parallels between biblical symbols, celestial bodies, and ancient mythsHow demons and spirits operate within sacred geometric patterns like the pentagram and Metatron's cubeThe real meaning behind military insignias with hidden masonic symbols and their possible spiritual implicationsHow modern technology, from AI to surveillance devices, may be connected to ancient control mechanisms and spiritual warfareThe profound power of God's name — and why understanding it is vital for spiritual protectionThe connection between the stars, Nephilim, and the cosmic hierarchy described in apocryphal textsInsights into how the manipulation of knowledge and symbols can lead to spiritual decline or divine awakeningWhether you're a believer, a skeptic, or simply curious about the unseen battle for your soul, this episode offers invaluable insights into how ancient mysteries live on in our modern world. It's perfect for those seeking truth behind the Symbols, understanding the spiritual forces influencing society, or exploring the hidden history of angels, demons, and divine power.Guest experts and rich stories make this a compelling journey into the secret knowledge that many hide in plain sight. Get ready to question everything you thought you knew about the cosmos, symbols, and the spiritual realm — because the true control of worlds might be hidden in the symbols you see every day.This episode isn't just theory — it's an awakening. Tune in to decode the mysteries, unlock spiritual authority, and uncover how the divine and demonic shape our reality every day. Remember: the greatest power lies in knowing whose name you invoke and understanding the symbols that dictate unseen forces.Are you ready to see behind the curtain? Play this episode now and step into the spiritual war for your mind, soul, and future.Become a supporter of this podcast: https://www.spreaker.com/podcast/jt-s-mix-tape--6579902/support.Please support our sponsor Modern Roots Life: https://modernrootslife.com/?bg_ref=rVWsBoOfcFPatreon: https://patreon.com/JT_Follows_JC?utm_medium=unknown&utm_source=join_link&utm_campaign=creatorshare_creator&utm_content=copyLinkJESUS SAID THERE WOULD BE HATERS: https://jtfollowsjc.com/product-category/mens-shirts/JT's Hats: https://jtfollowsjc.com/product-category/hats/Coaching Program: https://www.echoesoftruthnetwork.com/join

In this episode of the NorthWoods Church Matters Podcast, Pastor Bobby Pell sits down with Pastor Darin Garton and Bob Weeks to continue the conversation on Roman Catholicism after a recent Gathering session sparked plenty of questions.  The conversation explores questions surrounding the authority of the pope, the role of church tradition versus Scripture, the Apocrypha, praying to Mary, purgatory, indulgences, and whether a Catholic can truly be born again. Along the way, the gang shares personal experiences ministering to Catholics, discusses the emotional and cultural pull of Catholicism, and carefully distinguish between critiquing Catholic doctrine and condemning individual Catholics. Helpful resources: Desiring God on the Apocrypha  Got Questions on Catholicism

Who decided which books are in your Bible? Pastor Paul Cunningham responds to Father Mike Schmitz's case for the Apocrypha, walking through the historical record, early church fathers, and the canon that Jesus himself recognized and quoted. This isn't an attack, it's a careful, evidence-based conversation about one of the most consequential questions in all of Christianity: which books are truly the Word of God? From Jerome's own doubts about the books he translated, to what the Dead Sea Scrolls actually reveal, to the stunning detail hidden in Matthew 23, this episode gives you the biblical and historical confidence to know why the 66 books of the Protestant Bible are simply THE Bible. In this episode, you'll learn: What the Apocrypha is and why Catholics and Protestants have different Bibles Why the earliest Christians (centuries before Martin Luther) debated the Apocrypha What Jesus actually quoted as Scripture and why it matters enormously Why even Jerome, the man who translated the Catholic Bible, rejected the Apocrypha as authoritative How to have gracious, informed conversations with Catholic friends about the canon Stand firm. Think biblically. Live free.

In this reuploaded episode from last year, Chad and Sheri sit down with The Bible Sessions Podcast host James for a deep discussion on the mysterious Book of Enoch, the Watchers, fallen angels, the Nephilim, and the forbidden knowledge said to have been given to mankind before the flood. As conversations surrounding UFO disclosure, spiritual deception, ancient entities, and biblical prophecy continue heating up in 2026, this episode feels more relevant now than ever. We explore why the Book of Enoch was removed from many biblical canons, how it connects to Genesis 6, and why so many people believe humanity's ancient past may be far stranger than we've been told. This episode was originally recorded last year, but ahead of tomorrow's new podcast discussion, we felt it was important to bring this conversation back to the surface.Check out our merch store

How do we know the Bible we hold today actually contains God's words—all of them, and only them? In Lesson 26 of Christian Ethics and the Old Testament, Dave Rich works through the doctrine of canonicity and its direct bearing on Christian ethics. If the whole Bible teaches us which acts, attitudes, and attributes receive God's approval, then it matters enormously whether we have the right books.Rich opens with three definitions of canon—exclusive, functional, and ontological—and argues that the most important one is often overlooked. Books don't become God's Word because the church recognized them. They are God's Word by virtue of what they are. Church recognition follows divine inspiration; it doesn't create it.From there, Rich builds a case for confidence in the 66-book canon rooted in God's own stated purpose for His Word. If God speaks to accomplish something through His people, He will providentially ensure those people have access to what He has said. The near-unanimous agreement of the church across centuries on the canon—without any centralized authority enforcing it—is itself remarkable evidence of that providence.Rich also walks through what doesn't belong: the Apocrypha and Deuterocanonical books added by the Council of Trent in 1546, the Pseudepigrapha, and the Gnostic gospels of Mary and Thomas. Each is examined and found wanting. The session closes with reasons to believe the canon is closed—structurally, historically, and textually.  ★ Support this podcast ★

Discover the Jewish writings between the Testaments, known as the Apocrypha, and why they still matter for Christians today. Receive The books in the Apocrypha may be a mystery to us, but when we consider that they played a role in shaping Judaism during Jesus' time and the apostle Paul's life and that they would have influenced the early church, it may be worth learning about these ancient texts. Perhaps by being familiar with these writings, we'll get a better understanding of the culture and teachings of the devout Jews who wrote them during the “silent years” between Malachi and Matthew, and we will discover how the writings may still influence us today. Reflect Read the verses connected with this episode below. As you reflect on the Scripture, what stands out to you? Mark 6:2 Matthew 6:12  Matthew 18:14–35  Luke 6:30–36 Philippians 3:6  Hebrews 1:1–4  Colossians 1:15–17 Could some of Jesus' teaching referred to in Mark 6:2 have reminded listeners of some of the writings from devout Jews found in the Apocrypha?   When you read Jesus' teachings about forgiveness found in Matthew 6:12, Matthew 18:14–35 and loving your enemies in Luke 6:30–36, do they echo some of the teachings found in the Apocrypha? Could Philippians 3:6 be an example of how the apostle Paul may have been influenced by the Apocrypha?  Could Hebrews 1:1–4 and Colossians 1:15–17 be examples of how the early church used language found in the Apocrypha to express their thoughts about Jesus? Respond (Use this prayer to start a conversation with God) “Dear God, thank You that I can learn about You and Your Son Jesus through the Bible. I also give thanks for writings that can help me learn about the culture and context of the years when You seemed to be silent. Help me to draw closer to You as I seek to learn more about You and Your marvelous ways.”  Discover more about the topics in this episode with these recommended resources Mentioned in this episode: The Apocrypha by David deSilva   Listen:  What the Bible Can Teach Us About Reading It The Bible Reset Read: The Preservation of the Bible Three Things to Know about the Bible's Story What Every Christian Needs to Know About Reading the Bible  Watch: Why Should You Read the Bible?

A @Christadelphians Video: **[Inspiring]**Join us for a thought-provoking and insightful exploration into the foundations of our faith. In this outstanding expositional study, we delve into the fascinating history of the biblical canon. Where did our Old Testament come from, and how can we be confident in its authority? This revealing presentation tackles common questions about the 'extra books' found in some Bibles, providing wonderful clarity from both Scripture and history. Discover how the Lord Jesus Christ and the Apostles viewed these writings and how the inspired catalogue of Scripture was solidified long before His time.**Chapters:**00:00 - Introduction to the Canon of Scripture00:58 - The Question of 'Extra Books' (The Apocrypha)03:08 - Dating the Origin of the Apocryphal Books04:34 - New Testament Allusions to Apocryphal Writings07:38 - Use of Apocrypha by the Early Church Fathers10:14 - The Crucial Distinction: Inspired vs. Historical Use12:44 - Josephus & the 22 Books of the Hebrew Canon15:32 - Unified Historical Testimony on the Canon18:35 - The Canon at the Time of Christ20:14 - Why Quoting a Source Doesn't Mean It's Inspired21:35 - Jerome, the Vulgate & Medieval Confusion22:57 - The Apocrypha in Early English Bibles23:11 - Conclusion: The Divine Preservation of Scripture24:28 - Q&A: Are Apocryphal Prophecies Evidence of Inspiration?**Bible Verse Category:**

Is the Bible trustworthy? In this episode, we tackle one of the most important questions a Christian can ask — how did we get the Bible, and can we actually trust it?This episode is brought to you by our ministry partner Accountable2You. To join thousands living in Freedom with nothing to hide visit https://accountable2you.com/dialin. **Use our unique code: DIALIN to get 25% off your first year of an Accountable2You Personal or Family Plan**We start with the famous story of the woman caught in adultery (John 7:53–8:11) and the asterisk in your Bible saying it's "not in the earliest manuscripts" — and use that as a jumping-off point to explore the full story of how Scripture was formed and preserved.Topics covered:What is the biblical canon — and who decided what's in it?What is textual criticism, and why does the 1% manuscript variance actually STRENGTHEN our confidence?The Apocrypha — why it's not in your Protestant BibleHow the New Testament was recognized (not chosen) by the early churchWhy the apostles knew they were writing ScriptureConstantine, the Council of Nicaea, and what the Da Vinci Code gets wrong25,000+ manuscripts — why the Bible has more historical evidence than any ancient documentThe difference between inspiration and illuminationWhy being a Bible-believing Christian isn't enough — you need to be Bible-lovingWhether you're a lifelong Christian, a skeptic, or a college student whose professor is throwing haymakers at Scripture, this episode will bolster and buttress your confidence in God's Word.Resources mentioned in this episode:Michael Kruger — Canon Revisited: https://a.co/d/0d0mmwrpD.A. Carson — The Gospel According to JohnLeon Morris — The Gospel of John

Send us Fan MailI NEED A BREAK...from the Apocrypha, that is. So, join me as we do a study of the Gospel of Mark, looking into the life of this Jesus who comes to us as God in the flesh.

WARNING! BECAUSE OF SOME THINGS THAT ENOCH SEES IN OUR DAY CONCERNING CERTAIN LIFSTYLES THIS MAY NOT BE SUITABLE FOR YOUNG CHILDREN!!There are some figures in the scriptures that are mentioned that we don't know a lot about. One of those figures is the prophet, Enoch. We know some things but historically not a ton. When Joseph Smith received the Book of Moses there was more light shed on this ancient prophet, and then with the discovery of some texts of the book as well as the Dead Sea Scrolls, we received a lot more. Now if I have to go wade through the Apocrypha to find information on Enoch thereis really only one guy to talk to, and that is Ken Peterson. Ken has been on the show quite a few times so we are all familiar with who he is. I mean he literally wrote the book Mormonism in the Apocrypha. This will be part one of a two part series. In this episode we first dive into the history of the threebooks of Enoch. We find out how they were discovered, who discovered them, tradition surrounding the books, then plunge head long into Enoch one and make it almost all the way through as we discover some fascinating doctrine thatseems to support Joseph Smith's teachings in the Restoration as well as some things that seem to point to that Enoch saw our day. From there we wrap up this first episode but next week you will want to tune in for part two of thisconversation where we dive even deeper into books two and three of Enoch and find some really mind-blowing stuff for Mormons.  MormonLegacy Ministries:mormonlegacy.org 5000Year Leap Class:mormonlegacy.org/5000

Why Relying on One Bible Teacher Isn't Enough—and What to Do About It   In this Good Faith Podcast bonus short, N.T. Wright shares practical, accessible guidance on how to read the Bible with deeper understanding, moving beyond surface-level devotion into the rich world of biblical context, Scripture study, and Christian discipleship. Wright explains why exploring texts like Josephus, the Dead Sea Scrolls, the Apocrypha, and the Apostolic Fathers can help modern believers interpret the New Testament more faithfully and confidently. He also offers a personal glimpse into his lifelong daily Bible reading practice, revealing how Scripture, prayer, and the Psalms have shaped his faith from childhood to today.   Take the Listener Survey Sign up for The After Party Sign up for The Good List     Mentioned In This Episode: John Goldingay & N.T. Wright's The Bible for Everyone Books by Richard Middleton Books by Walter Brueggemann The Complete Works of Josephus (pdf) The Complete Dead Sea Scrolls (pdf) Resource For Writings of the Apostolic Fathers (e.g., Ignatius, Clement, Polycarp)   More from N.T. Wright: N.T. Wright's book God's Homecoming: The Forgotten Promise of Future Renewal N.T. Wright Online N.T. Wright's Speaking engagements N.T. Wright's books   Follow Us: Good Faith on Instagram Good Faith on X (formerly Twitter) Good Faith on Facebook   The Good Faith Podcast is a production of a 501(c)(3) nonpartisan organization that does not engage in any political campaign activity to support or oppose any candidate for public office. Any views and opinions expressed by any guests on this program are solely those of the individuals and do not necessarily reflect the views or positions of Good Faith.

Send us Fan MailI NEED A BREAK...from the Apocrypha, that is. So, join me as we do a study of the Gospel of Mark, looking into the life of this Jesus who comes to us as God in the flesh.

Safely Hidden in Christ (1) (audio) David Eells, 4/12/26   Exhortation to Abide, from Abba Father  8/12/25, Sarah Jo-Jo  A servant is not greater than his Lord. (John 13 and John 15) My Word tells you not to fear, be anxious for nothing. (Deuteronomy 31, Joshua 1, Isaiah 41, Luke 12…) Fear not, for I am with you. Do not murmur in the wilderness (Phil 2, 1 Cor 10) but wait patiently for Me as you endure the perfecting of your faith. Believe in Me, and I told those who wait for Me that I will complete the good work that I began in them. I alone am Faithful and True (Revelation 19) I AM, there is no other. There is no other Saviour… so choose this day, this breath, whom you will trust and believe and follow. My Word is Truth and will never pass away. (1 Peter, Isaiah 40) Men are as grass and will pass away. Your own understanding and walking by sight is included in that which will pass away. Again, I tell you, choose whom you will trust and follow in this moment. I said murmur not, endure and trust Me, that I AM TRUTH. I do not lie. I will deliver you, so submit to My pruning as I train you in My righteousness. If you choose to fear and worry by what you see and hear in the flesh, then you are disobeying Me. I said do not fear. Do not worry. Choose this day whom you will obey and trust. Your choice is shown in fear of the Lord God Almighty, shown in your obedience to My Words, not passing My Word off as mere suggestions. I said DO NOT worry. DO NOT walk by sight but by My Spirit. And only by obeying and abiding in Me will you walk by My Spirit. If you choose your own way, how can you say that you are Mine? Harden not your heart at My Word. To whom will you go if you depart from My Truth, which is the only thing that will endure forever, My Word? Seek My Kingdom and righteousness first. Turn from your wicked ways. Embrace My ways of self-denial and Love. My servants are no greater than their Lord and His Example, Who gave His life for His friends. Love Me first…Read Deuteronomy 6, Matthew 22, Mark 12 Abide in Me, talk to Me as David did, and My Son, your Lord Jesus Christ; He went away into the secret places to abide with Me, to seek Me with all of His heart, to sup with Me… come to the secret places of the Most High and abide under the shadow of My wings…so that your flesh is denied and so that My Spirit will be in you, in order that my will is done through My servants on the earth. Apart from My Spirit abiding in you, apart from Me, you can do nothing. So seek Me, let Me prune away your lust of the flesh and to promote yourself. Let Me humble you that I may use you. Read Isaiah 66 1-2, 5-7 My Word says Jesus is your Lord, and also your Example. Hear Him, My Son in Whom I am well pleased. Hear with spiritual ears, hearts that deny self, flesh, your own understanding… walk not by sight (or hearing or the worlds carnal thinking). Every Word of God is your daily bread, Manna. I AM The Bread of Life. So walk by faith in these days, My children. I said DO NOT worry about provision… am I your Provider? Or are you your provider, as Egypt, or men? Do not murmur when your flesh suffers… Am I asleep? No, I neither slumber nor sleep, and I already know what you need before you ask. I know more about what your needs are and what your lack is more than you do (like the churches in Revelation did not see what I do), for I AM The Way, The Truth, The Life. Choose: Believe that My Ways are higher, and that every Word of Mine is Truth, despite what your friends choose. Despite the Achans in Joshua 7 who think that I don't see their unbelief… their double minded hearts… wanting to be Mine, claiming to those around them that they are Mine and yet not believing that I will give to each what I know they need… not as the world gives… not as the world commands to lust after and fleshly lust obeys, not what self wants, what walking by sight promotes. Achan didn't believe that trusting My Word was enough. He became his own provider. 1 John 2 I tell you to seek Me, and ask ME! I know what you need. Trust Me, even in your lack and sorrow. I am doing My work. Was not David young and small? Did he gain My Strength by what his eyes saw? Did he bow to the cajoles of others? In 1 Samuel 17 He trusted in Me, THE LIVING GOD…there is no other. Did David defeat the giant, the bear, and the lion, and survive Saul's persecution by his own understanding and cunning? No, look at David's heart cries toward Me in the Psalms. Who was David's strength, and in Whom did he tell his downcast soul to hope in? Matthew 16: Jesus, your Lord is the Son of The Living God. I Am the same. I am Living and active and My Word will perform that which I send it to do, and My Word is Truth that sanctifies those who desire My righteousness and reject self, and the world and embrace My entire Word as Truth, understand when My Spirit is in them, when they obey My commands to deny self, walk in love that is kind, not rude, does not promote self, thinks no evil. When sin is rejected, and you humble yourself before Me and ask ME, The Potter, to make you My vessel of honor for My glory. You come to Me and turn from wickedness, and I will form you and cleanse you. In this spiritual war, I AM your helmet, the God of your salvation. I AM TRUTH. I give you faith, and I AM your SHIELD. I AM YOUR ARMOR AS I WAS FOR DAVID. Abide in Me. Come away from all else and seek Me in the secret place. Be diligent in prayer and abide in Me…I, the Prince of Peace, will perfect My peace and love and faith in you… And I give not as the world gives. The world does not have the Living Water that is to fill you and flow out of you. Obey Me and walk by My Holy Spirit, that is shown in fruit such as LOVE… the self-denying kind that seeks others' profit above self (1 Corinthians 10) I have said that cursed are those who trust in man (Jeremiah 17) …and don't rely on Egypt… do not turn back and long for the world's ways as those in the wilderness did, as Lot's wife did, and as Job's wife became bitter because of her loss. Do not rely on your own self or lean on your own understanding. Commit your way to Me. I will lead you in My way. This is your choice. I AM the God of Abraham, Isaac, and Jacob. Declare My wonderful works after My fire has refined you… walk according to My Spirit and Love. Those who are Mine will only defeat giants by My Spirit abiding in them, My Word on hearts and minds and mouths… Let new songs to Me be upon their lips, songs of praise to their God. Submit to Me… Those who do My Will are my family (Matthew 12). 2 Peter 3:8 But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day. 9 The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing [or wishing] that any should perish, but that all should come to repentance. 10 But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up. 11 Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness, 12 Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat? 13 Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness. 14 Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of him in peace, without spot, and blameless. 15 And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you; 16 As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction. 17 Ye therefore, beloved, seeing ye know these things before, beware lest ye also, being led away with the error of the wicked, fall from your own stedfastness. 18 But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and for ever. Amen.   Hidden in the Secret Place J.K. - 02/14/2011 (David's notes in red) I saw David standing in front of me with blueprints held out. He was given blueprints showing a narrow tunnel guide. There seemed to be many people who could see these plans, but only a smaller number of people began shoveling the underground tunnel right away. Some people just stood around and wondered what we were doing. Others kind of helped out in their curiosity, half-heartedly digging, wondering about the underground tunnel plans. But others in the front were just digging as fast as they could and not looking back or worrying much about what was ahead or behind. (After being shown the Biblical plan of being hidden in Christ, those in front were making a way for the rest of the underground Church to abide in the “secret place of the Most High”. 1Co.2:7 but we speak God's wisdom in a mystery, [even] the [wisdom] that hath been hidden, which God foreordained before the worlds unto our glory. Col.2:3 in whom are all the treasures of wisdom and knowledge hidden. Rev.2:17 He that hath an ear, let him hear what the Spirit saith to the churches. To him that overcometh, to him will I give of the hidden manna.) The odd thing was the tunnel stopped being built underground after a short ways and then somehow we were building the tunnel up and above the ground. We were still building the tunnel, but it was invisible, and we were building it with invisible material. There were even narrow steps inside the tunnel that we built and climbed. The tunnel was never very wide; we actually had to stay on our knees while building and working our way through it. (This path that is hidden from the beast will increasingly be hidden in plain sight as they minister to the world. Constant contact with God in prayer will be needed to stay in this hidden way.) Even though the tunnel was tight and a lot of work to build, we never got tired, and we had plenty of air to breathe, but we could look down and see the people who never entered the underground tunnel. We could hear them talking and reasoning why they didn't enter the tunnel. (Those who live only in the natural cannot understand the spiritual way of faith and power. It is a secret place even to them. The breath of air represents the Spirit of God who makes this way possible since breath and Spirit are the same word in scripture.) Some said they didn't want to get dirty. Others said that it wasn't a big deal; there was nothing to be concerned about, and that we were all crazy. They said, who knew where we were going and if it was even safe to enter. Others said they would stay up to fight, and God would give them the victory in war if they fought. Everyone basically agreed with the other person's reasoning and encouraged them not to enter the underground tunnel, shaking their heads at us, who had already gone in as fools in their eyes. (Those who are natural will fight with flesh and blood instead of principalities and powers, and they will lose the battle. The tunnel is for those who are hidden in Christ's security and protection. Because they are walking in Christ they are hidden. Col 3:3  For ye died, and your life is hid with Christ in God. 4  When Christ, who is our life, shall be manifested, then shall ye also with him be manifested in glory.  1Co.2:14 Now the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him; and he cannot know them, because they are spiritually judged.) The group that entered the tunnel was much smaller than the group that didn't enter the tunnel, and the group that went ahead building the tunnel was even smaller. (In the Church today, those who walk in the natural are many more than those who walk in the Spirit, and the leaders from among these are even fewer.) No one complained about having to build the tunnel ahead for everyone else. They actually enjoyed the labor and became energetic by doing the work. No one talked about how much work they did or how much work others didn't do. They were just overjoyed for the most part to have had the chance to dig. David never handed out tools or told anyone what they had to do; he just pointed out the plans, and everyone somehow knew where to begin, and we somehow all had different tools to dig with. There were never any orders flying around; everyone just talked very agreeably as we worked very hard alongside one another. (The Spiritual Church doesn't have to have bit and bridle; it is in their renewed mind and heart to hear and obey God's Word and voice.) We would stop and look down and could see a war break out right under us. (Overcoming the world to see things from a heavenly perspective and have dominion over it.) Even though no one could see us, we could see them, and we watched as the people who said they didn't want to enter the tunnel got mowed down with swords by a line of angry men in red robes and oversized frowns. (Red robes represent Esau, who was red, the father of Edom, meaning, red. They were judged for hating their chosen brethren with frowns. Rev.13:10 If any man [is] for captivity, into captivity he goeth: if any man shall kill with the sword, with the sword must he be killed.) They seemed to be killing with a very personal grudge and had no mercy at the crying. (This could represent two parables: spiritual and physical. The apostate enemies in our midst who make war with their brethren, like Judas, who walked in sin, which is represented as red. Isa.1:18 ... though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool. “Edom” means “red” and was the name given to Esau when he sold his birthright as a son of Abraham. Gen.25:30 And Esau said to Jacob, Feed me, I pray thee, with that same red [pottage]. For I am faint. Therefore was his name called Edom. 31 And Jacob said, Sell me first thy birthright. The spiritual seed of Esau are Edomites who have sold their birthright as Christians by walking after the flesh and persecuting their brothers. Heb.12:15 looking carefully lest [there be] any man that falleth short of the grace of God; lest any root of bitterness springing up trouble [you], and thereby the many be defiled; 16 lest [there be] any fornicator, or profane person, as Esau, who for one mess of meat (flesh) sold his own birthright. These false Christians are enemies of the cross and are members of the beast army, by nature. The larger beast army is the second, more physical, meaning.) I discerned that even though the natural men in red robes couldn't see us, there were evil spirits in them that knew us and could see us, and would fire what looked like black arrows at us with no success and as they saw they couldn't penetrate us at all and their arrows would fall down before even touching us, which fueled their anger against those they could touch. (The lies of demons will have no effect on the people of faith. Eph.6:16 withal taking up the shield of faith, wherewith ye shall be able to quench all the fiery darts of the evil [one].) It was a lopsided victory for the army in red. Stray bullets and shrapnel came our way, but the invisibility tunnel in the air that we were viewing everything from took all the impact and never got damaged. (No accidents or collateral damage can happen to those in the Secret Place. Psa.91:7 A thousand shall fall at thy side, And ten thousand at thy right hand; [But] it shall not come nigh thee. 8 Only with thine eyes shalt thou behold, And see the reward of the wicked. 9 For thou, O Jehovah, art my refuge! Thou hast made the Most High thy habitation; 10 There shall no evil befall thee, Neither shall any plague come nigh thy tent. 11 For he will give his angels charge over thee, To keep thee in all thy ways. 12 They shall bear thee up in their hands, Lest thou dash thy foot against a stone.) We were not very high up, just above everyone's head, just beyond their reach, and no one was afraid of getting hurt. We were just amazed at the number of people who never entered the tunnel after seeing the plans that were made for them to escape. (Their Babylonish training destroyed them from being able to see and hear the truth.) By the end of the battle, I turned around, thinking I would see a bunch of people in the tunnel, but the tunnel opened up and became very roomy, and I stood up and walked, but I saw there were only two women and a little baby. (At the beginning this represents a remnant of the Church with the Man-child that will be all who abide in the Word and Jesus, who were in the Secret Place.) That was so odd it actually shook me awake. I remembered the dream so clearly because of being awakened from it in this way.   Hidden and Taught in Christ Sandy Shaw - 07/20/2015 (David's notes in red) Dream #1 I found myself inside of what looked like an old apartment building. (The Church is many houses built together into a temple for the Lord.) I remember in the dream of being very tired (like the building and the old order Church). As I looked out in front of me, I saw five steps. (Steps of faith to grace, which is represented by the number 5.) And just as I began to step down onto the first step, I said, “Okay, Lord. The second part”. When I did step down onto the first step, I no longer felt tired. (Partial grace received to run the race.) I proceeded up the remainder of the steps, and the first door I needed to take was on the right. (Steps of faith bring us to a higher place in God and fullness of grace to go through the door, who is Christ; i.e., they left the sheepfold, as in John 10, following Christ. The Bride comes out of the mother church but according to Song of Soloman they seek to bring their beloved there. John, seeing the disciples following Jesus, said, “He that hath the bride is the bridegroom”.) The door was old, and there was evidence of a sign on the door, but the sign was no longer there, just the shadowy outline of where the sign had once been. (Jesus gave the sign that He was and is the door, but He is no longer here in person; His spirit and Word are manifest in those who go through the door.) I opened the door and the room was very dark. (The old order mother church is very much in darkness. The Bride has not been in this place for many years.) I turned on the light, and the light itself reminded me of one of the old-fashioned types of light fixtures that they would have had years ago, that you turned on by hand. (We turn on the power and light by faith for the mother church. the old-fashioned light is the original light of those who were in mother. We must start out where they are and slowly bring them higher and out.)  1Jn.2:4 He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him; 5 but whoso keepeth his word, in him verily hath the love of God been perfected. Hereby we know that we are in him: 6 he that saith he abideth in him ought himself also to walk even as he walked... (He who loves his brother turns on the light so they can walk in the steps of Christ.) 10 He that loveth his brother abideth in the light, and there is no occasion of stumbling in him... (We are called to be weak to the weak that we may gain some as Paul said.) 24 As for you, let that abide in you which ye heard from the beginning. If that which ye heard from the beginning abide in you, ye also shall abide in the Son, and in the Father. Mat 5:14 Ye are the light of the world. A city set on a hill cannot be hid.) When I turned it on, I noticed that the walls were painted navy blue, and I did not see any windows. (No windows shows their lack of discernment. Navy blue is heavenly, but in a time of darkness.) On the right side of the room was a door. I went up to the door and opened it, and discovered it was a closet with three babies inside. These babies looked to be four or five months old. (All those in the mother churches are babies. Many innocent spiritual babies will be entrusted to the Bride, such as it was with Esther and the people of God.) The babies were dressed in heavy snowsuits of a grayish color. (These babies are coming in out of the cold of persecution and tribulation to be sheltered by the Bride for instruction and to be delivered of their beastly or grayish works.) I took the babies out of the closet, and there was a braided rug of variegated brown colors in the middle of the floor, so I laid the babies down onto this rug. (These babies may be resting in a time of brown-shirt Nazism -- those traitors who turn on their own people to deliver them to the beast.) I noticed that there were boxes all over the place. It looked like someone was moving in or moving out. (Some Christians start out in moms church but soon leave to get spiritual food.) I thought in this dream that it was summertime because I was dressed in a sundress. (A time of new life and blessing to the Bride.) I thought to myself, “Why are these babies dressed in snowsuits when I'm dressed in a sundress?” (They are dressed for the winter because tribulation comes. After the light is turned on the testing comes when the Woman goes into the wilderness tribulation following the Man-child. The first 3 1/2 years of the tribulation, they are relatively protected while in training, as it was under Jesus' ministry. Just as Jesus first raised up the Bride and sent them into the harvest, so it will be with the Man-child and Bride in our day. The old order woman is part of the harvest for they have not come completely into the Kingdom. Rev.12:6 And the woman fled into the wilderness, where she hath a place prepared of God, that there they may nourish her a thousand two hundred and threescore days... 14 And there were given to the woman the two wings of the great eagle, that she might fly into the wilderness unto her place, where she is nourished for a time, and times, and half a time, from the face of the serpent.) On the kitchen table was a shiny silver box with a white cotton bow. (A free gift.) I untied the bow and opened the box and discovered three white baby t-shirts and three pairs of white shorts. I took these clothes and put them on the babies. (The immature will be clothed in the pure works for the season. The innocent are covered and are expected to learn slowly.) After dressing the babies, I began feeling the walls because I felt something wasn't right about this room, and that's when I discovered a window that had been boarded up. (It is time for them to be given spiritual discernment for the light has been turned on. Pray for the old order church to be prepared for the wilderness.) I took out the screws that were on the left side of the boards that were covering up the window. You could not see out of this window very well, as it had a lattice blocking the view from the other side. (Lattice is easier to see out of; from the inside but it is harder to see in from the outside. The old order are hiding out in suspended animation but now the light is on.) However, as I was looking through the lattice, I could see falling ash. (Could this be volcanic ash that falls after the time of the earthquakes? We are expecting revival at that time.) As I was looking at the ash, I heard a conversation going on in the hallway. This is what I heard: “Man, you see that snow? It's really snowing hard! It's really coming down”. I closed the window back up and screwed the boards back into place. (Many are still in a state of denial, not seeing the evil time for what it is.) I still could hear voices and what sounded like a commotion out in the hall. I looked over to the right side of the room, and there was a blanket lying on the floor. I reached down and picked up the blanket, and I covered the babies who were lying on the rug. (The Bride will cover those “on the right,” the sheep, when the right wing and Christianity are being persecuted, having lost all rights under dictatorship and martial law.) I then began walking toward the door, and as I was walking, I began to pray. I asked the Lord for His protection and to please make it so I didn't have to lie. The room changed from a dark navy blue color to a light bright blue color, and the door opened before I could get there. (Those whose darkness has turned to light will be under the protection of the Lord.) Just then, a Chinese man walked into the room, wearing a heavy black coat. (These martial law people are in the winter of tribulation.) He had a very heavy accent, and his English was very broken. He said to me, “What you do? What you do?” I said to him, “I have done nothing”. (Truly, the Bride has done nothing wrong, except in the eyes of the government.) Then he said back to me, “We know you don't”. Just then, a Chinese soldier walked into the room, and these two Chinese men began talking to each other. Then, the first man turned around, and he asked, “How many children did you have?” I said, “I only have one son, and he is grown with a family of his own and does not live with me”. (A time of martial law when Christians are not in favor with the Beast, but those who are holy have favor with their Father who rules over the Beast.) The soldier then turned toward the hallway, and he spoke to someone outside of the room whom I could not see. He asked the man in the hallway, “Who gave you this information?” The man in the hallway, whom I could not see, said, “Sam and Joe”. Then the soldier said, “Bring them to me”, meaning Sam and Joe. They all left at this time and slammed the door as they left. They never at any time saw the babies. (Sam and Joe are factious traitors against the Christ in us, represented by the Bride and babies. Judas led the Beast to Jesus, but then he died by his own hands. The factious who have not repented will go into captivity. They are out of favor with the Father who rules the Beast. Anyone found lying to the martial law authorities may be killed.) I sat down in an Indian-type position on the floor with the babies, and I helped them hold their bottles, which were filled with clear water. (The milk of the water of the Word.) I said to myself in this dream, “I need to ask M. L. how to feed multiple babies”. I took one of the babies in my arms, and I said, “You don't have to worry. The Lord is our refuge, and He will provide for us. He is our deliverer”. (That's how to feed them with faith.) End of dream. Dream #2 I dreamed I was on a road that looked like a four-lane highway, which is close to me in real life. The outside lanes were filled with people walking, running, and riding bikes. I was in my wheelchair going with them. (The Bride will not go into captivity on the broad road with everyone else.) I went off the road through some trees and discovered a brook-type body of water. I wanted to put my foot down into this water. I was excited, and I thought the water was going to be cold, but it wasn't; it was just refreshing. (This represents the living waters of the Word from the throne of God through Jesus in the Man-child ministry.) I stood up out of my chair, and when I did, I had both of my feet! (A healing awaited for it has come through the living waters, as it will for many. Many will walk in the Word, too.) I started walking in this water. When I got to where the water was chest high, I stopped. I stopped because I thought I was going to swim in this water, but I needed to submerge myself and swim over to the other side. (These are the deep waters of the Word to swim in, as in the Ezekiel 47 revelation, where the living waters flowed from the house of God and brought healing wherever it went.) Then I heard three toddlers, and they were speaking on the side of the road, but I could not understand what they were saying. (In parallel to the first dream where the three babies were hidden safely in Christ.) I got out of the water and walked toward the road and the babies, and no one was paying any attention to them. (Because they are hidden, even beside the broad road.) I said to them, “Shh”, and picked them up and went back into the water. I waded in the water with the babies, and on the right side of this brook was a lady, and behind her was a cave. (She brought them to a hidden place of discipleship in the wilderness, the underground Church.) She was a beautiful older lady with long white hair past her hips. She was wearing a white flowing dress made out of scarf-like material. (Those of the Bride with wisdom and maturity to teach the babies.) The bottom of the dress appeared to have points like a scarf, and the dress had long, flowing sleeves. This woman looked at me and said, “You found them! Bring them to me. Now go and get the others”. (Some of the Bride will be evangelists to bring in the wayward, and some will be wise teachers to raise up the babies.) So, I went back into the water, and I waded a little way, and I saw B. off to the right of the brook, standing on the bank, and she had 12 women with her. (The Bride bringing in the elect of God, represented by the number 12. Only the chosen will escape captivity at this time. Later, others, after suffering under the crucifixion of the Beast, will be chosen to escape captivity, too. Rev.13:10 If any man is for captivity, into captivity he goeth: if any man shall kill with the sword, with the sword must he be killed. Here is the patience and the faith of the saints.) B. A. asked, “Are you ready to take us?” Rev.12:6 And the woman fled into the wilderness, where she hath a place prepared of God, that there they may nourish her a thousand two hundred and threescore days. Then B. A. and the 12 women got into the water with me, and we walked in the water together until it was chest deep. I knew in this dream that we were headed for the cave. (Our heart must be bathed in the living waters, even before our mind is.) Why do we need to obey God's Word and be faithful servants? Several reasons: God has called us to do something very important for many Christians in these days, but first we must deny ourselves, take up our cross, and follow Him and His Word. If we do not obey the Lord, we will miss His will for ourselves and a multitude of other people, including our children, spiritual and physical. Hos.4:6 My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I also will forget thy children. We have to believe and obey or there is no promise for our children to be saved. 1Co.7:14 For the unbelieving husband is sanctified in the wife, and the unbelieving wife is sanctified in the brother: else were your children unclean; but now are they holy. Pro.11:21 [Though] hand [join] in hand, the evil man shall not be unpunished; But the seed of the righteous shall be delivered. Psa.102:28 The children of thy servants shall continue, And their seed shall be established before thee. Pro.20:7 A righteous man that walketh in his integrity, Blessed are his children after him. Psa.112:2 His seed shall be mighty upon earth: The generation of the upright shall be blessed. Gen.6:18 But with you will I establish my covenant; and you shall come into the ark, you, and your sons, and your wife, and your sons' wives with you. Gen.7:1 And the LORD said to Noah, Come you and all your house into the ark; for you have I seen righteous before me in this generation. Gen.13:15 For all the land which you see, to you will I give it, and to your seed for ever. Gen.19:12 And the men said to Lot, Have you here any besides? son in law, and your sons, and your daughters, and whatever you have in the city, bring them out of this place... 15 And when the morning arose, then the angels hastened Lot, saying, Arise, take thy wife, and thy two daughters that are here, lest thou be consumed in the iniquity of the city. 16 But he lingered; and the men laid hold upon his hand, and upon the hand of his wife, and upon the hand of his two daughters, Jehovah being merciful unto him: and they brought him forth, and set him without the city. Deu.4:37 And because he loved your fathers, therefore he chose their seed after them, and brought you out in his sight with his mighty power out of Egypt; 2Ki.8:19 Yet the LORD would not destroy Judah for David his servant's sake, as he promised him to give him always a light, and to his children. Psa.37:26 He is ever merciful, and lends; and his seed is blessed. 112:2 His seed shall be mighty on earth: the generation of the upright shall be blessed. The seed, spiritual and physical, of the David/Man-child will be blessed. Psa.89:3 I have made a covenant with my chosen, I have sworn unto David my servant: 4 Thy seed will I establish for ever, And build up thy throne to all generations... 29 His seed also will I make to endure for ever, And his throne as the days of heaven. 30 If his children forsake my law, And walk not in mine ordinances; 31 If they break my statutes, And keep not my commandments; 32 Then will I visit their transgression with the rod, And their iniquity with stripes. 33 But my lovingkindness will I not utterly take from him, Nor suffer my faithfulness to fail. See our free PDF book Saving Our Families By Faith   Man-child, Bride, Two Witnesses: Hidden in Christ Amos Scaggs - 02/13/2008 (David's notes in red) In a dream, I saw myself escorting a beautiful young woman to different places. She had been seen with me on many occasions. (I represent the first-fruits ministry. The young woman is the new Bride-to-be.) (“Amos” in Hebrew means “carried by God” and “Eagle”, which symbolizes the overcomer man-child. John the Baptist said of Jesus as the man-child who led the Bride of His day, “He that hath the bride is the Bridegroom”.) While doing so, I met my previous romance, which was over and done with many years ago. The older romance person commented on how beautiful the young woman was, but in a sarcastic manner, and went on her way, not wanting to stay around. (This is the apostate church as we know it today. She was very old and jealous and will say all kinds of harsh things about the new young bride emerging from her.) (Amos outgrew the fellowship of the apostate church years ago. She is old because the curse of 2000 years is heavy upon her.) I saw the older romance person later on, lined up in a slave labor group. She looked very old and ridiculed me for escorting the young woman around and being with her so much. She said it didn't look right, and other words were muttered. (The apostate church will go into bondage to the beast system and try to do whatever it takes to survive in the upcoming tribulation.) Next, I was also in the company of two friends who were taking me to a secret location. I hadn't really considered them close friends at first, but now they were closer to me than I thought they were. (These are the Two Witness company that will also assist in God's harvest.) (The Man-child company will raise up the Two Witness company in the first 3 !/2 years of the tribulation, as it was foreshadowed by Jesus and His corporate Two Witnesses. Then they will solo.) We found ourselves riding beside a number of railroad tracks, which were on the edge of a very large cliff, of which you couldn't see the bottom. It was terrifying to look over the edge. (These many railroad tracks represent multitudes on a traditional way that never changes paths and are in great danger of falling into the pit.) We were on the way over a hill to the secret location. (Those on the broad road are not able to go to the secret place of the Most High, which is abiding in Jesus Christ.) All of a sudden, the truck we were riding in left the tracks and took a backward turn down a hidden, narrow road leading to the secret location. I couldn't have made that turn in my truck even if I had known where it was. (You can't do this on your own accord or ability.) (This is the narrow road; the highway of holiness, the road to Zion, on which no unclean or beast can go. Isa.35:1 The wilderness (tribulation) and the dry land shall be glad; and the desert shall rejoice, and blossom as the rose... 8 And a highway shall be there, and a way, and it shall be called The way of holiness; the unclean shall not pass over it; but is shall be for [the redeemed]: the wayfaring men (Hebrew meaning: Traveler on a well-traveled road; i.e., the broad road of the tracks), yea fools, shall not err [therein]. 9 No lion shall be there, nor shall any ravenous beast go up thereon; they shall not be found there; but the redeemed shall walk [there]: 10 and the ransomed of Jehovah shall return, and come with singing unto Zion; and everlasting joy shall be upon their heads: they shall obtain gladness and joy, and sorrow and sighing shall flee away. This secret place was hidden in a cliff in the mountain. There was only one way to enter the secret road that could not be seen until you arrived at its entrance. Then only the ones being escorted by the Witnesses could enter in, otherwise it could not be seen. (The Witnesses will cause many to leave the broad path to become disciples. The one narrow way to escape death is Jesus, the door, the life. Joh.14:6 Jesus saith unto him, I am the way, and the truth, and the life: no one cometh unto the Father, but by me. Mat.7:14 For narrow is the gate, and straitened the way, that leadeth unto life, and few are they that find it. This gate to the secret way cannot be seen by the worldly church and the beast who live in the way of darkness. Pro.4:19 The way of the wicked is as darkness: They know not at what they stumble. Job 38:19 Where is the way to the dwelling of light? And as for darkness, where is the place thereof.) After arriving at the location, we busied ourselves repairing things to prepare for our own and others' transportation and living quarters. (The Man-child, Two Witnesses and Bride are companies of people who will each, in turn, prepare to preserve the rest of the Church in the coming tribulation.) There were people arriving at the location who were bringing along things that couldn't survive in this place. One was a white pig with a pink ribbon tied around its neck, trying to eat off a bare concrete floor. There were some other animals that also could not survive the environment. (The pig and ribbon represent people arriving at the secret location with unclean habits that they cherish. Those habits cannot live in God's environment. A pig is an unclean animal like the fleshly; in society, it is dressed up so it can be accepted and justified in the sight of men, but all this will die in the wilderness tribulation.)   Protection from the Beast Eve Brast, 9/7/19 (David's notes in red) I dreamed that I was in a very large house with many rooms. (Representing the church worldwide?) There were many other people in the house. Suddenly, there was an awareness of an evil danger in the house. People started to panic and say things like, “It's coming!” And “We need to find a place to hide!” They began running past me, looking for places to hide. But the places they were choosing weren't adequate enough, but it was all they could find, and they trembled in the hiding places in despair, knowing they would, more than likely, be found and killed. I wasn't afraid, but I did feel an urgency to find a place of safety from this evil. I went into one of the bedrooms and saw a queen-sized bed with a white down comforter and a blonde colored wooden headboard and footboard that looked like the slats of a crib. (Just like Queen Esther found safety and comfort in the house of the King from the “beast” Haman, so the corporate Bride and Man-child will find safety from the Beast of our day.) I crawled underneath the bed, which enlarged itself for me, and began praying. Suddenly, a bunch of children who were somehow mine ran into the room and crawled under the bed with me. There was plenty of room under the bed for all of us. (The rest in the promises of God will hide us from the Beast. Psa 91:1 He that dwelleth in the secret place of the Most High Shall abide under the shadow of the Almighty. 2 I will say of Jehovah, He is my refuge and my fortress; My God, in whom I trust. 3 For he will deliver thee from the snare of the fowler, And from the deadly pestilence. 4 He will cover thee with his pinions, And under his wings shalt thou take refuge: His truth is a shield and a buckler.) The door of the room was standing open, and I heard something roaring and coming down the hall. It stopped in the doorway of the room we were in and looked at me under the bed and let out a roar that sounded like a cross between a lion's roar (Satan is the roaring lion) and a dinosaur's roar (The T-Rex or dragon beast). It was a chimera creature. It was a blue lion, a red dragon, and a brownish-black wolf. (The wolf is the religious predator and deceivers among the children of God, like Judas, the son of perdition. As we have seen, the faction are members of the dragon body to try to devour the Man-child, and they kill many but fail to kill the Man-child and his true chuldren.) It had four legs and two arms like a centaur. The part that was the red dragon was the chest, neck, arms, and head with many sharp teeth. The part that was the blue lion was the four legs and most of the body, plus the head of the dragon, which had the lion's blue mane. The rear or rump was the brownish-black wolf, but with the lion's blue tail. (Satan uses the dragon and wolves among the sheep to attempt their destruction.) It narrowed its eyes at me with pure hatred and stomped into the room, lowering its head to look under the bed at my children and me. But the bed let down wooden railings with the same type of slats that the headboard and footboard had, all around the underneath of it, to protect us from the beast, and it knew it couldn't kill us because we were protected. So it screamed in anger and turned to go out of the room in search for the other people who were hiding in all the inadequate hiding places and had no protection. Rev.12:13-17, 13 And when the dragon saw that he was cast down to the earth, he persecuted the woman that brought forth the man child. 14 And there were given to the woman the two wings of the great eagle, that she might fly into the wilderness unto her place, where she is nourished for a time, and times, and half a time, from the face of the serpent. 15 And the serpent cast out of his mouth after the woman water as a river, that he might cause her to be carried away by the stream. 16 And the earth helped the woman, and the earth opened her mouth and swallowed up the river which the dragon cast out of his mouth. 17 And the dragon waxed wroth with the woman, and went away to make war with the rest of her seed, that keep the commandments of God, and hold the testimony of Jesus. I knew in the dream that some of the people escaped the beast, even though they were in poor hiding places, because God had mercy on them. (Pray for mercy for these people) After the danger had passed, I went into a connecting room to the one my children and I had been hiding in. It was connected by two white double doors, and it had a king-sized bed with a white down comforter on it. I heard a couple of small parrots, a male and a female, talking to each other in the double doorway between the rooms. I looked at them in the doorway, and they were pastel colors: blue, green, yellow, and pink. (The same colors as the pastel plaid shirt that my dad wears in my dreams.) (Those who “parrot” the Word of the Father will find rest.) They flew over onto the king-sized bed, and then many more pairs of animals, male and female, came through the doors and got up onto the bed. (The animals of the ark, seeking an escape from the flood of destruction, find escape in the rest. Peter saw the animals that came down from heaven as the Gentile church.) I thought, “Wow! This is like Noah's Ark!” Luk.17:26-30, 26 And as it came to pass in the days of Noah, even so shall it be also in the days of the Son of man. 27 They ate, they drank, they married, they were given in marriage, until the day that Noah entered into the ark, and the flood came, and destroyed them all. 28 Likewise even as it came to pass in the days of Lot; they ate, they drank, they bought, they sold, they planted, they builded; 29 but in the day that Lot went out from Sodom it rained fire and brimstone from heaven, and destroyed them all: 30 after the same manner shall it be in the day that the Son of man is revealed. End.   The Ark Leads to the Safety of Holiness Suani Guzman - 11/30/2008 (David's notes in red) In a dream, I was going to be part of a Christian cheerleading team that was going to do its routine in a pool. We all had to take a shower before we got in the pool. I went to a car and got a clean change of clothes and a bottle of baby shampoo. Later, I saw the car running on its own and went and put it in park and took the keys out of the ignition. The car was parked close to a corner. When I came back, the car was gone. It had left on its own. It turned right at the corner and went down the street. I ran down there with someone else and saw that it had gone through an opening on the ground into the basement of the building. We stood there looking at it, and that's when it came to me: “The ground in the basement was made holy by God, and the Ark of the Covenant that was in the car needed to be on holy ground.” That is when I woke up. This dream is saying that the Ark of God's presence will supernaturally lead His holy people underground, as a type of the safety of the secret place of the Most High, and they will not be steered there by man. The Ark led the children of Israel, not the other way around. Rom.8:14 For as many as are led by the Spirit of God, these are sons of God. According to type, the Ark of the Covenant went underground when God's people were in danger of invasion and captivity by the Babylonian beast army. The Apocrypha says that Jeremiah hid the Ark in a cave in Mt. Nebo before the invasion, and that its location would not be revealed until God was ready. Ron Wyatt says he found the Ark in Jeremiah's Grotto, but that God told him it was not yet time to reveal it. In the Second Temple, the Ark of the Covenant was missing from the Holy of Holies for its entire 500 years. When the Roman General, Pompey, conquered Jerusalem around 63 B.C., he entered the Holy of Holies but came out saying that he could not understand what all the interest was about since it was only an empty room. His army was able to conquer Israel because God's presence was not in their Holy of Holies. Many Rabbis believe that the Ark was hidden in a cave under the Temple Mount in the heart of Israel during the time of King Josiah because of the prophesied coming Babylonian invasion. Jesus left their temple desolate, too, because God had chosen Him and His body as the new Temple. In fulfillment of this type, the Church is definitely threatened with a prophesied invasion and captivity by the Babylonian U.S. Great Eagle and going underground is next for the Ark. It is clear from scripture that God's people are the Temple and its court, and that individuals have different positions in the Temple, according to their maturity in the Lord and closeness to the Lord. Rev.11:1 And there was given me a reed like unto a rod: and one said, Rise, and measure the temple of God, and the altar, and them that worship therein. 2 And the court which is without the temple leave without, and measure it not; for it hath been given unto the nations: and the holy city shall they tread under foot forty and two months. Notice there are those in the Temple and those who worship in the altar area, due to their sacrificial life, who will be safe. But those in the outer court will be left out of the safe place and trampled under the foot of men as a crucifixion because, as Jesus said, they have lost their saltiness. That leaves us with the Ark of the Covenant in the safe place of the Holy of Holies. Who is it that is a container as the Ark for God's presence, the Manna of the Word, the tables of testimony, and Aaron's rod that budded as a sign of authority? In Jesus' day, He was God in a vessel of a Son of David Who had these qualities inside; He was the Ark of the Covenant who led the Bride through the wilderness. In these days, the Man-child is God manifested in a vessel of the spiritual sons of David with these qualities: He will be the Ark of the Covenant that will lead the Bride through the wilderness. The Man-child is the first-fruits to manifest “Christ in you, the hope of glory.” Suani's car represents the body of the Bride that will be guided by the Ark to the foundation of the building, which is holiness. The basement is the foundation of the Temple that God is about to lay again through the corporate man-child ministry. Hag.2:23 In that day, saith Jehovah of hosts, will I take thee, O Zerubbabel, my servant, the son of Shealtiel, saith Jehovah, and will make thee as a signet; for I have chosen thee, saith Jehovah of hosts. Notice Zerubbabel, meaning “born from Babylon”, will be a signet, which is a seal of authority, such as kings have. The first-fruits Man-child company will come with the authority of God to bring God's people out of bondage to the world and through the wilderness tribulation. The foundation of the Lord's house, not made with man's hands, will be laid again after a great falling away since the time of the Apostles. Hag.2:18 Consider, I pray you, from this day and backward, from the four and twentieth day of the ninth [month], since the day that the foundation of Jehovah's temple was laid, consider it. It is through the shaking of the nations in the tribulation that God's “desired” people come out of them to become the temple of peace. Hag.2:7 and I will shake all nations; and the precious things (Hebrew: desired) of all nations shall come; and I will fill this house with glory, saith Jehovah of hosts. 8 The silver is mine, and the gold is mine, saith Jehovah of hosts. 9 The latter glory of this house shall be greater than the former, saith Jehovah of hosts; and in this place will I give peace, saith Jehovah of hosts. In the former rain, Jesus, the Man-child, was the foundation of the former glory house. 1Co.3:11 For other foundation can no man lay than that which is laid, which is Jesus Christ. So also in the latter rain, Jesus in Zerubbabel as a type of the Man-child and Ark of the Covenant will lay the foundation of the latter, greater glory house. Zec.4:9 The hands of Zerubbabel have laid the foundation of this house; his hands shall also finish it; and thou shalt know that Jehovah of hosts hath sent me unto you.” Notice this verse is saying that it is the Lord who is coming in Zerubbabel to build the house of God. It will be founded on holiness, which is separation from the World and conformity to the Word. Back to Suani: I would like to say that God has been helping me a lot to walk in holiness. Things I used to brush off are not OK anymore. Isa.35:8 And a highway shall be there, and a way, and it shall be called The way of Holiness; the unclean shall not pass over it; but is shall be for [the redeemed]: the wayfaring men, yea fools, shall not err [therein]. This is a new level of holiness. I have been corrected very quickly lately. Heb.12:5-6 My son, regard not lightly the chastening of the Lord, Nor faint when thou art reproved of him; 6 For whom the Lord loveth he chasteneth, And scourgeth every son whom he receiveth. 10 For they indeed for a few days chastened [us] as seemed good to them; but he for [our] profit, that [we] may be partakers of his holiness. Now thoughts, attitudes, words, and actions must be holy. I know this is impossible in the flesh, and I rely on the Holy Spirit continuously for help. He is interested in not only outward obedience but in inward surrender and trust. I think He is doing this to save us from judgments that are soon to come. 1Co.11:31 But if we discerned ourselves, we should not be judged. 32 But when we are judged, we are chastened of the Lord, that we may not be condemned with the world. Delayed obedience, as well as doing anything against my conscience, are also things He has brought to my attention. Rom.14:23 But he that doubteth is condemned if he eat, because [he eateth] not of faith; and whatsoever is not of faith is sin.   God's Hand Protects the First Fruits C. P. - 6/28/21 (David's notes in red) I dreamed my husband and I, together with some others whom I did not recognize, were standing on the white deck of a boat. (This represents the remnant first fruits who are in God's Ark of safety floating above the waters of the curse.) I saw a hand come out of heaven, and I heard the words from our Father say, “My hand covers my people.” (Psa.91:1-12 He that dwelleth in the secret place of the Most High Shall abide under the shadow of the Almighty. 2 I will say of Jehovah, He is my refuge and my fortress; My God, in whom I trust. 3 For he will deliver thee from the snare of the fowler, And from the deadly pestilence. 4 He will cover thee with his pinions, And under his wings shalt thou take refuge: His truth is a shield and a buckler. 5 Thou shalt not be afraid for the terror by night, Nor for the arrow that flieth by day; 6 For the pestilence that walketh in darkness, Nor for the destruction that wasteth at noonday. 7 A thousand shall fall at thy side, And ten thousand at thy right hand; But it shall not come nigh thee. 8 Only with thine eyes shalt thou behold, And see the reward of the wicked. 9 For thou, O Jehovah, art my refuge! Thou hast made the Most High thy habitation; 10 There shall no evil befall thee, Neither shall any plague come nigh thy tent. 11 For he will give his angels charge over thee, To keep thee in all thy ways. 12 They shall bear thee up in their hands, Lest thou dash thy foot against a stone.) There was a tremor, or a push or jolt from somewhere. (Representing the tribulation shakings that are coming upon the world to get the attention of God's elect.) We fell overboard into the water below. (This represents being plunged into the tribulation in order to overcome the curses of this world.) God's hand literally came into the water with us and became a glass sheet between us and a giant sea creature. It was black and white like an Orca whale and had really sharp teeth. (This black and white sea creature represents the beast in the sea of this world's people. The beast is always looking to devour God's people like the dragon of Revelation 12. The black and white means it has also been dictating to this world what is true and false, and what is right and wrong.) Rev.12:13-17 And when the dragon saw that he was cast down to the earth, he persecuted the woman that brought forth the man-child. 14 And there were given to the woman the two wings of the great eagle, that she might fly into the wilderness unto her place, where she is nourished for a time, and times, and half a time, from the face of the serpent. 15 And the serpent cast out of his mouth after the woman water as a river, that he might cause her to be carried away by the stream. (The woman here is the Church, but within this larger body is the chosen bride.) 16 And the earth helped the woman, and the earth opened her mouth and swallowed up the river which the dragon cast out of his mouth. 17 And the dragon waxed wroth with the woman, and went away to make war with the rest of her seed, that keep the commandments of God, and hold the testimony of Jesus.) Our skin was glossy or shiny. (Representing the Bride's lampros garments, which are the righteous acts of the saints according to Rev.19.) It was like God's hand had emitted some sort of repellent onto us so the sea creature could not devour us. There was no fear or confusion, and we breathed easily underwater. (Meaning, the waters of the curse cannot hinder their breath or spirit.) We were so small compared to this sea creature; we looked like shrimp. God's hand was over us the whole time. (Isa.43:1-5 But now thus saith Jehovah that created thee, O Jacob, and he that formed thee, O Israel: Fear not, for I have redeemed thee; I have called thee by thy name, thou art mine. 2 When thou passest through the waters, I will be with thee; and through the rivers, they shall not overflow thee: when thou walkest through the fire, thou shalt not be burned, neither shall the flame kindle upon thee. 3 For I am Jehovah thy God, the Holy One of Israel, thy Saviour; I have given Egypt as thy ransom, Ethiopia and Seba in thy stead. 4 Since thou hast been precious in my sight, and honorable, and I have loved thee; therefore will I give men in thy stead, and peoples instead of thy life. 5 Fear not; for I am with thee…) I asked the Lord for a word by faith at random and received Eze.18:19 Yet say ye, Wherefore doth not the son bear the iniquity of the father? When the son hath done that which is lawful and right, and hath kept all my statutes, and hath done them, he shall surely live. (They are not under the genetic curse of the Adamic nature passed down through their parents.) I asked Him for another Word, specifically about His hand, and received Hebrews 3:7, with my finger on Holy Spirit. (In context 7-9) 7 Wherefore, even as the Holy Spirit saith, To-day if ye shall hear his voice, 8 Harden not your hearts, as in the provocation, Like as in the day of the trial in the wilderness (tribulation), 9 Where your fathers tried me by proving me, And saw my works forty years (the number of tribulation).

Send us Fan MailI NEED A BREAK...from the Apocrypha, that is. So, join me as we do a study of the Gospel of Mark, looking into the life of this Jesus who comes to us as God in the flesh.

Hosts Pastor Robert Baltodano and Pastor Lloyd Pulley Question Timestamps: Carrie, YouTube (2:13) - Are we the armies that will fight with Jesus and Israel in the end times? Raymon, YouTube (5:34) - Will believers persevere through the Tribulation? Stephanie, TX (6:13) - What do you think about the Apocrypha? Anonymous, NJ (13:18) - Do you agree that UFOs and aliens are demons? Rebecca, Facebook (17:41) - What is the difference between "cleansing" and "healing" in the Bible? Jamaal, NY (19:00) - Does Jeremiah 31 verses 31 to 34 apply to the Gentiles? Mel, YouTube (23:09) - Can you explain Revelation 13 verse 9? Carrie, YouTube (24:33) - Did God take away the chariots from the fallen angels? Alena, NY (25:39, continued after break at 33:21) - How do I forgive after my daughter was hurt? I can't even say the words. Rick, NJ (37:55) - Why did Jesus give Mary to John at the cross if He had other siblings? Michael, email (40:33) - How did our calendar get so messed up? Alvin, YouTube (42:16) - Is the "strong arm of the Lord" His judgment? Moises, Facebook (43:44) - How does Melchizedek foreshadow Jesus? Donna, email (45:24) - Is the name "Cainan" in Luke 3 the same name as in Genesis 5? Sheldon, MD (47:23) - Why would God create so many people who would never come to accept Him and would be cast into hell? Carrie, YouTube (52:02) - Do you think Jesus visited Mary before the disciples, since He was resurrected in the morning? Brett, UT (53:57) - What do the scriptures say about worship songs written by AI? Ask Your Questions: Call: 888-712-7434 Email: Answers@bbtlive.org

Send us Fan MailI NEED A BREAK...from the Apocrypha, that is. So, join me as we do a study of the Gospel of Mark, looking into the life of this Jesus who comes to us as God in the flesh.

Jumped into our new 5th wheel to test out all the work Rich has been doing putting together a rapidly deployable and usable mobile studio in the wonderful office space in our new unit. Went well! He has more tweaking to do, and I have a lot of pictures to put up yet, but we are started. Headed to Utah on Thursday, debate on Saturday with Shabir Ally. Covered a bunch of topics from the Apocrypha to the Qur'an to Phil Vischer! Hope to do another program on Thursday after six plus hours on the road.

Send us Fan MailI NEED A BREAK...from the Apocrypha, that is. So, join me as we do a study of the Gospel of Mark, looking into the life of this Jesus who comes to us as God in the flesh.

False books, "apocrypha," were written by heretics who signed the names of apostles to give them credibility. But some apocrypha were not heretical. They contained stories about the youth of Jesus or the Virgin Mary. Is there anything wrong with reading those stories?

Send a textI NEED A BREAK...from the Apocrypha, that is. So, join me as we do a study of the Gospel of Mark, looking into the life of this Jesus who comes to us as God in the flesh.

Infinitely More than We can Ask or Imagine Ephesians 3:14-21 by William Klock Eugene Peterson, one of my seminary professors, used to tell the story of a little Haitian girl named Addie.  She was an orphan.  When she was five, she was adopted by an American family.  This man and woman travelled to Haiti to pick her up.  As they walked toward the plane to go home, little Addie reach up and slipped her hands into the hands of these two strangers she'd never met before. In that moment, they became Mom and Dad.  In that moment, this scared little girl put her fearless trust in these loving strangers. That evening, back home, they all sat down to dinner.  There were heaps of pork chops and mashed potatoes and Addie watched, wide-eyed, as everyone dug in—and particularly as her two teenaged brothers dug in and dug in and dug in—until there was nothing left.  She'd never seen so much food before and she'd never seen people eat so much.  And when it was gone, Addie became very quiet.  Mom and Dad realized something was wrong.  And it occurred to Mom that it was the disappearing food.  This little girl had lived her whole life hungry.  When food was gone, it was gone and it might be a day or more before there was more.  And so she took Addie to the kitchen and she showed her the bread drawer, which was full of bread; and she showed her the refrigerator, which was full of milk and eggs and vegetables and meat; and she took her to the pantry and showed her bins full of potatoes and onion and shelves of canned goods.  She showed Addie that no matter how much her hungry teenage brothers ate, there would always be plenty of food and she would never go hungry again.  And notice, that Mother didn't just tell Addie she'd never have to worry about going hungry again.  She showed her.  She named the meats in the fridge and the ice cream in the freezer; she let her handle the potatoes and the cans of soup.  She gave Addie confidence and reason to trust.[1] Or as Paul has said to us in Ephesians 3, “confidence and access” (v. 12) to the “Messiah's riches, riches no one could begin to count” (v. 8).  None of it was ours—or the Ephesians'—by birth.  We—and they—are gentiles.  The promises of God, the Messiah, those things belonged to Israel.  And yet, Paul has stressed over and over, the great mystery revealed in Jesus the Messiah is that through him, God has welcomed everyone—Jew and gentile alike—whoever believes—into the inheritance of Israel and into the vast riches of Israel's God: forgiveness of sins and a promise of life, both for us, but also for the whole creation, one day to be renewed, made new, resurrected as Jesus has been, to be what God created it, created us to be in the beginning.  The world set to rights and us, living forever in fellowship with God. That is good news.  And those gentile believers in Ephesus—and we—we're captivated by that good news, by the promise, and we slip our grubby, sinful, idolatrous little hands into the hands of the Messiah and he washes us clean, he introduces us to his—now our—Father, and he begins to lead us home.  Not on an airplane for a short little hop across the Caribbean, but a lot more like Israel being led through the wilderness for forty years—only this time the promised land is God's future, his new creation.  And maybe it's because we didn't see for ourselves the army of Pharaoh drowned in the sea, maybe it's because we never experienced the manna in the wilderness, but when the journey gets difficult—Paul knew that times of persecution were coming—but when the journey gets difficult, it's easy to worry whether God will come through—whether there will be enough.  It's easy to hedge our bets and to compromise—trusting in the things of this world to see us through the hard times rather than trusting God and letting him lead us.  It's even easy to let go of his hand altogether.  To just go back to Egypt—or in our case, to paganism, to the rule of the principalities and powers of the old wicked age.  Things are familiar there.  It might have been bad, but at least there was food.  Paul knew these Christians would one day face uncertainty, he knew they'd be tempted to compromise their faith and their allegiance to the King, and he knew that if they did that, they'd fail to be the church Jesus and the Spirit had made them.  They'd become just like the shabby and drab world around them instead of shining forth the Technicolor glory of the God who indwelt them and the wonders of his new creation.  So knowing that, what does Paul do?  Brothers and Sisters, he prays for them.  Look at Ephesians 3:14: “Because of this,” he writes, “I am kneeling down before the Father, from whom every family in heaven and on earth is named.  My prayer is this: that through the riches of his glory, he may grant you to be strengthened with power, through his Spirit, in your inner being; that the Messiah may make his home in your hearts through faith; that you may be rooted and firmly founded in love; and that you may be fully able to grasp, with all the saints, the breadth and length and height and depth, and to know the surpassing love of the Messiah, so that God may fill you with all his fullness.” Maybe we should start at the end of the prayer—with the thing that Paul wants most for the Ephesians and for us—the thing that he's praying all the other things will lead us to.  He prays that God will fill us with all his fullness.  Remember, that language of filling is temple language.  That's what Paul's been talking about all this time.  We are God's temple.  The blood of Jesus has purified us from our idolatry and from the stain of sin and death so that God can come and dwell in us through his Spirit.  And just as God's glory shone from the old temple on Mount Zion, revealing his presence with his people, just so God wants his glory to shine forth from us, from the church.  We don't just proclaim the good news about renewal and new life and new creation and resurrection in Jesus.  Brother and Sisters, we're to live it. We're to be the beginning of God's new creation in the midst of the old. And Paul knows this won't be easy.  It wasn't easy for Israel on her journey and neither will it be easy for us.  So,, ack to verse 14: He gets on his knees and he prays.  We'd do well to do the same, probably even the kneeling part. You can pray sitting or standing or walking or riding a bike, but this got me to thinking about kneeling. It's not mandatory, but I wonder if it would do us well to kneel more often.  Our tradition is to kneel when we pray in church and I know we don't do that here because we don't have kneelers and, even if we did, God bless the Presbyterians who made our pews a hundred and fifty years ago, but they made them so that only a child's feet can fit underneath them without major contortions.  But maybe we need to kneel—at least in our private prayers—more often.  I don't often read Eugene Peterson.  I'm just not on his wavelength.  To quote Eugene Peterson again: “While on my knees I cannot run away.  I cannot assert myself.  I place myself in a position of willed submission…On my knees I am no longer in a position to flex my muscles, strut or cower, hide in the shadows or show off on stage…I set my agenda aside for a time and become still, present to God.”[2] Prayer is the place where we come to the Father as adopted sons and daughters, reach up, and trustingly place our hands in his.  And maybe it would do us good, when we pray, to put ourselves in a posture where that's all we can do, knowing just how prone we are to running away or cowering in fear or showing off.  As we kneel, we empty ourselves, and with Paul, we pray that God will fill us up.  Again, the point of our being filled is to shine forth God's glory, but what we're filled with to make that happen is God's love.  In verse 15 Paul starts out appealing to God as Father—the one in whom every family in heaven and on earth is named.  In verse 17, it's the love that fills our hearts, that is the root of the great tree, and the foundation of the temple itself.  I expect, if he wanted to, Paul could just keep piling metaphor on metaphor to describe the riches of God's love, because he wants us to know that it's in knowing God's love that the church will find the power to be what God has called us to be.  Would that we would remember that.  How often have we put something else in the place of love?  There are all sorts of things that are important to our being the church.  There are all sorts of things that are even essential to being the church.  But without love at the centre, without love as our taproot, without love as our foundation, we will never be the church that Jesus and the Spirit want us to be.  Think of Paul's exhortation to the Corinthians.  They were a church full of spiritual gifts.  The people were doing amazing and astounding things in the name of Jesus.  But Paul writes to them and says, “Without love, it's nothing.  Without love, you might as well be a clanging cymbal, a bashing gong.”  You Canadians might say that the church in Corinth was a “gong show”, because it wasn't built on love.  Without love as the root and foundation, it's all for nought.  Without love, there is no glory. This is what Paul's getting at when he prays: “that through the riches of his glory, he may grant you to be strengthened with power, through his Spirit, in your inner being.”  Paul wants us to see the riches of God's glory laid out for us.  Like little Addie going to the kitchen to look in the refrigerator and the pantry, to see the bacon, to see the ice cream, to see that big bag of potatoes, to handle the cans of soup.  To know those riches and to know that she has no reason to be afraid anymore.  To know not just that she's been adopted into this family, but to know that its riches are now and fully her riches.  This is what Paul wants for us.  To see the riches of God's love, to experience the riches of God's Spirit, and to know that we belong to him.  We are his people, his family, his sons and daughters—and to know it in our inner being, deep down, where it shapes who we know ourselves to be.  Brothers and Sisters, to know that new creation is our inheritance. And somehow, it's in this community called the church, this community that brings together everyone, people who are different, Jews and gentiles, men and women, rich and poor, slave and free—Canadian and American, native and immigrant, Conservative and New Democrat, young and old, homebody and adventurer, Star Wars and Star Trek, Coke and Pepsi, Ford and Chevy, introvert and extrovert—somehow in this community in which we're brought together, so different, and yet united in the Messiah, made one body, and our life together is dependent on these people so many of whom are so, so different from us, it's here that we begin to plumb the unplumbable height and depths of God's love. Plumbing the heights and depths is an image that weaves its way from the Prophets all the way through to the end of the story in Revelation.  Think of the Prophet Zechariah, who exhorted the people of Judah to rebuild the temple after they returned to Jerusalem from their Babylonian exile.  But there was more to it than the earthly temple.  Zechariah had a vision in which a man was measuring the whole city and his measuring became a promise—a promise of a temple and a city even greater, one that no wall could contain, one in which the Lord would dwell with his people and become the wall himself.  Ezekiel has a similar—and much longer—vision in which he measures the new temple—a new temple larger and greater and more awesome than anything that had ever stood on Mount Zion and that image from Ezekiel is then picked up by John in Revelation.  To plumb the height and depth and width of God's love is to know, to grow to understand God's purposes for us as his new temple. It's interesting, because Paul has already written about this new temple as being full of the wisdom of God—like a storehouse for the nations, for new creation.  And that's something Job talks about: the wisdom of God, longer than the earth and broader than the sea.  In Sirach, in the Apocrypha, the great sage envisions Wisdom herself, coming to live in the temple.  He knew the world is not as it should be; he knew his people, Israel, were not as they should be; they needed God's wisdom to set them to rights—and it would start, it would flow forth from the temple as a show of God's glory.  This is who God wants us to be, through the Messiah: people who know God's wisdom, people who embody his new creation in the midst of the old.  A people full of light and life in the midst of darkness and death.  A people who will challenge the principalities and powers of the old age by our very existence.  A people who will proclaim God's glory to the ends of the earth. Think again of Paul's line of thought so far.  One of the difficulties of peaching just a little piece or half a chapter of a letter like this week by week is that we lose sight of the bigger picture or bigger argument.  But remember back to Chapter 1.  I said last week, if we want to understand Ephesians, just look at the “tens”.  Chapter 1, verse 10, Paul stressed that it is—and always has been—God's plan to unite heaven and earth.  That's how he created the cosmos to be in the first place: heaven and earth overlapping; he and humans living together; he, sharing his love and his life with us.  And ever since we sinned and drove a wedge between ourselves and God, he's been working to make us fit again for his presence.  And so he's sent, he's given his Messiah—to bring it all back together, to embody new creation himself: God and man, heaven and earth united in one person.  And then, in 1:23, Paul wrote that the church is the Messiah's body and—it still amazes me to read it—the church is the fullness of the one who fills all in all.  Remember, that language of filling and being full of God's presence, that's temple language.  And then in 2:23, Paul told us that it's through the gift of God's Spirit who lives in us that God has begun to fulfil his promises to dwell with his people.  The church as God's temple is the signpost that points forward to God's future when that wedge will be completely withdrawn and heaven and earth, God and man restored to each other. And this is why Paul stresses, why he says it's so essential the church be filled with God's fullness.  Our being the temple, our being filled with the presence and love and glory of God, is the witness to his promise to one day flood all of creation with the knowledge of his glory.  I think Paul wants us to hear Isaiah 11 echoing in his words here.  Remember we looked at Isaiah 11 back when we looked at Ephesians 1.  That was Isaiah's prophecy of the coming King.  Under his wise rule the wolf and the lamb will lie down together at peace and the whole earth will be filled with the knowledge of the glory of the Lord as the waters cover the sea.  And so Paul prays that in our prayer, in our worship, in our life as the church, we may already know the reality of all this so that we might live, not just in hope of God's future, but as people actively pulling God's future into the here and now. Now, think again of little Addie.  She'd never seen a refrigerator or a freezer or a pantry full of food.  That kind of plenty was beyond her imagination.  And that's how God's riches were for those gentile Ephesian believers.  They knew that the world is not as it should be.  We all know that in our bones.  Like Addie surely knew that it's not good to be hungry.  But what's the solution?  And, if God is going to set things to rights, what will that even look like?  We've had a glimpse.  We've known the gift that God has given us in his son, who has given his life to purify us from our sins.  We've known the gift of his Spirit, whom he's poured into us to give us a taste of renewal and new creation and life together with him.  And if we've listened to the story of God and his people we've heard of the garden, heard of the temple in which his presence once dwelled, we've heard of the exodus and Pharaoh's water-logged chariots, and the manna in the wilderness.  We've read John's Revelation and had a glimpse of the end of the story, even if only in symbols and its full glory veiled.  We've seen the kitchen and the pantry stocked with food.  And yet that's only the beginning.  It's only a hint of what's to come.  And so Paul prays again in verses 20 and 21: “To the one who is capable of doing far more than we can ask or imagine, granted the power which is working in us, to him be glory, in the church and in Messiah Jesus, to all generations, and to the ages of ages!  Amen.” Brothers and Sisters, God's glory isn't just to be revealed in the future.  It's here and it's now and he means for it to be revealed in us, his church, in the same way he's revealed it in Jesus.  Whatever vision we have of the church, Brothers and Sisters, God's vision for us is bigger and wider and deeper and higher and greater than we can ever ask or imagine.  C. S. Lewis once preached a now famous sermon on the “weight of glory”.  That's where he rebukes us saying that we are far too easily pleased.  We're like children, happily making mud pies in a slum, when we've been offered a grand holiday at the sea.  “We are half-hearted creatures,” he says, “fooling about with drink and sex and ambition when infinite joy is offered us.”  And maybe we've progressed a bit in the church, but we're all too often still obsessed with politics or denominational divisions or even otherwise good things like theology.  But not love.  It's funny how we can centre ourselves even on all the good things that revolve around the love God, but somehow miss the need ourselves to be centred on that gospel love. We need to be captivated by the gospel, by Jesus, by his cross and by his resurrection and by his ascension.  We need to be captivated by the life of the Spirit into which we've been plunged.  We need to be captivated by the promise of new creation, even though we'll forever struggle to envision it this side of eternity.  We need to be captivated by God's glory, because he doesn't just call us to be spectators to it.  No. He's called us into the story.  He's led us in our own exodus, from slavery to sin and death so that we—as fickle and confused and anxious as we often are—should live in the here and now, learning to be plumb the heights and depths of his love so that we might make his glory known in the earth.  As inadequate as we may feel, we are his poiema, his workmanship, his grand and glorious piece of art, painted with the blood of his son and shining forth the glory of his Spirit. This what he's saved us for.  To be the vanguard of new creation, making known his glory.  And if that's scary or overwhelming, Paul reminds us that the very one who has saved us is capable of doing infinitely more than we can ask or imagine.  In other words, the fridge and the pantry are full of more food than we can ever imagine.  This is our God.  So come to the Lord's Table this morning and as you join with your brothers and sisters to eat the bread and drink the wine, be reminded of the infinite riches of love in our Father's house.  Look back to the cross and look forward to his promises, know the life of his Spirit, and in faith slip your hands into his and now that you are his son, you are his daughter, redeemed and renewed that you might know his love and shine forth his glory. Let's pray: Gracious Father, in our Collect today we acknowledged our sins and thanked you for the grace and mercy by which you have redeemed us and made us your own. Remind us always, we ask, of your great riches, that we might know the great height and depths and width of your unending love.  And not just know your love, but as we know it, that we might live it—to love you and to love each other and in doing so, to shine forth your glory and to make you known in the world. Through Jesus our Lord we pray.  Amen. [1] Practice Resurrection (Grand Rapids: Eerdmans, 2010, 159-60. [2] Ibid., 154.

Who created the apocrypha and why? Why did the Fathers oppose Christians reading them? In this lesson, we will look at the rise of apocryphal writings and discuss why they were created. We will read excerpts from them to illustrate why they were rejected by the Church.

Send a textI NEED A BREAK...from the Apocrypha, that is. So, join me as we do a study of the Gospel of Mark, looking into the life of this Jesus who comes to us as God in the flesh.

Rebecca talks with John Meade and Peter Gurry about the New Testament canon, “lost gospels,” and why New Testament writers sometimes quote the Old Testament differently. They address common objections—Constantine, politics, the Apocrypha—and why studying Scripture's history tends to deepen faith rather than undermine it.Follow Peter:XFollow John:XUse code IF to receive 30% off your copy of The ‘If' That Changes Everything at thegoodbook.com.Visit MoodyPublishers.com or find The Rekindled Heart wherever books are sold.Find Digital Liturgies wherever books are sold, or visit crossway.org/digitalliturgiesbook to get 30% off with a free Crossway+ account.Watch Us on YouTubeSign up for weekly emails at RebeccaMcLaughlin.org/SubscribeFollow Us on Instagram and XProduced by ⁠⁠⁠⁠The Good Podcast Co.⁠⁠⁠⁠

Where did the Bible come from—and how do we know we can trust it? Rebecca is joined by textual scholars John Meade and Peter Gurry to explore how Scripture was written, copied, translated, and recognized as canon. From the Septuagint to the Apocrypha, they unpack the Bible's complex history—and why that history strengthens rather than weakens Christian confidence in God's Word.Follow Peter:XFollow John:XUse code IF to receive 30% off your copy of The ‘If' That Changes Everything at thegoodbook.com.Visit MoodyPublishers.com or find The Rekindled Heart wherever books are sold.Find Digital Liturgies wherever books are sold, or visit crossway.org/digitalliturgiesbook to get 30% off with a free Crossway+ account.Watch Us on YouTubeSign up for weekly emails at RebeccaMcLaughlin.org/SubscribeFollow Us on Instagram and XProduced by ⁠⁠⁠⁠The Good Podcast Co.⁠⁠⁠⁠

FULL SHOW NOTESFor summaries of Tim and Jon's responses and referenced Scriptures, check out the full show notes for this episode.CHAPTERSIntro (0:00-3:17)Are Jesus' Brothers His Half-Brothers or Cousins? (3:17-19:21)What Were Love-Meals? (19:21-31:11)How Should Jude Influence How We Think About the Deuterocanon? (31:11-43:50)What Did the Early Church Believe About Spiritual Beings Procreating? (43:50-50:41)Why Are Demons Never Mentioned in the Gospel of John? (50:41-55:32)Conclusion (55:32-1:00:08)REFERENCED RESOURCES"Firstborn: The Last Will Be First" (podcast series)Jesus and the Jewish Roots of Mary: Unveiling the Mother of the Messiah by Brant PitreThe Affections of Christ Jesus: Love at the Heart of Paul's Theology by Nijay K. GuptaWord Biblical Commentary Vol. 50, 2 Peter, Jude by Richard J. BauckhamJesus and the Jewish Roots of the Eucharist: Unlocking the Secrets of the Last Supper by Brant PitreLast Supper and Lord's Supper by I. Howard Marshall"How the Bible Was Formed" (podcast series)The Deuterocanon/Apocrypha (video series)"Why the Deuterocanon/Apocrypha Is in Some Bibles and Not Others" (article)The Unseen Realm: Recovering the Supernatural Worldview of the Bible by Michael S. HeiserAngels: What the Bible Really Says About God's Heavenly Host by Michael S. HeiserDemons: What the Bible Really Says About the Powers of Darkness by Michael S. HeiserCheck out Tim's extensive collection of recommended books here.SHOW MUSICBibleProject theme song by TENTS SHOW CREDITSProduction of today's episode is by Lindsey Ponder, producer, and Cooper Peltz, managing producer. Tyler Bailey is our supervising engineer, who also edited today's episode and provided the sound design and mix. JB Witty writes the show notes. Our host and creative director is Jon Collins, and our lead scholar is Tim Mackie. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

The Letter of Jude E6 — In the final nine verses of his letter, Jude transitions from warning about corrupt members to instructing the faithful. In so many words, he encourages them to keep pressing on as the living temple of God's Spirit and love. Jude also guides them in how to care for the doubting and deceived in their community, while taking necessary caution for their own holiness. And he concludes with confidence in God's ability to protect the Church and make them stand as blameless priests, all to the praise, honor, and majesty of God. In this episode, Jon and Tim finish our series in this short but powerful letter.FULL SHOW NOTESFor chapter-by-chapter summaries, referenced Scriptures, and reflection questions, check out the full show notes for this episode.CHAPTERSLetter Recap and Words of the Apostles (0:00-22:25)Building Yourselves on Your Most Holy Faith (22:25-30:58)Showing Mercy to Some and Rescuing Others (30:58-45:24)Closing Doxology (45:24-1:08:56)BIBLEPROJECT JUDE TRANSLATIONView our full translation of the Letter of Jude.REFERENCED RESOURCESEternal Life: Jon and Tim reference this video when discussing language in Jude's doxology about ages.The Last Battle by C.S. LewisCheck out Tim's extensive collection of recommended books here.SHOW MUSIC“jazz club.” by Lofi Sunday, PAINT WITH SOUND“Church Pews” by Lofi Sunday, Oly.Lo, WISDM“little adventure” by Lofi Sunday, Cassidy GodwinBibleProject theme song by TENTS SHOW CREDITSProduction of today's episode is by Lindsey Ponder, producer, and Cooper Peltz, managing producer. Tyler Bailey is our supervising engineer, who also edited today's episode and provided the sound design and mix. JB Witty writes the show notes. Our host and creative director is Jon Collins, and our lead scholar is Tim Mackie. Powered and distributed by Simplecast. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Today is day 25 and we are concluding the section Concerning Holy Scripture with question 35. 35. What is the Apocrypha? The fourteen books of the Apocrypha, historically acknowledged by this church, are pre-Christian Jewish writings that provide background for the New Testament and are included in many editions of the Bible. They may be read as examples of faithful living but “not to establish any doctrine.” (Articles of Religion, 6) Today we will pray the First Additional Prayer for the Burial of the Dead which is on page 263 of the Book of Common Prayer (2019). If you would like to buy or download To Be a Christian, head to anglicanchurch.net/catechism. Produced by Holy Trinity Anglican Church in Madison, MS. Original music from Matthew Clark. Daily collects and Psalms are taken from Book of Common Prayer (2019), created by the Anglican Church in North America and published by the Anglican Liturgical Press. Used by permission. All rights reserved. Scripture quotations are from The ESV® Bible (The Holy Bible, English Standard Version®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. Catechism readings are taken from To Be a Christian - An Anglican Catechism Approved Edition, copyright © 2020 by The Anglican Church in North America by Crossway a publishing ministry of Good News Publishers. Used by permission. All rights reserved.

This is The Briefing, a daily analysis of news and events from a Christian worldview.Part I (00:14 – 14:55)Is Human Civilization the Product of Alien Visitation? “Chariots of the Gods”Author, Erich von Däniken, DiesErich von Däniken, Who Claimed Aliens Visited Earth, Dies at 90 by The New York Times (Mike Peed)Part II (14:55 – 20:01)Were the Books of the Bible Picked or Recognized? What About the Apocrypha? — Dr. Mohler Responds to Letters From Listeners of The BriefingPart III (20:01 – 23:15)Is the Nicene Creed Inspired and Infallible? If Not, What Authority Should It Have in the Church? — Dr. Mohler Responds to Letters From Listeners of The BriefingPart IV (23:15 – 26:02)Are Southern Baptists Adverse to Creeds and Confessions? — Dr. Mohler Responds to Letters From Listeners of The BriefingPart V (26:02 – 28:28)The Lord's Richest Blessings and Joy to That Baby Shower — And Thanks for the InvitationSign up to receive The Briefing in your inbox every weekday morning.Follow Dr. Mohler:X | Instagram | Facebook | YouTubeFor more information on The Southern Baptist Theological Seminary, go to sbts.edu.For more information on Boyce College, just go to BoyceCollege.com.To write Dr. Mohler or submit a question for The Mailbox, go here.

Recorded at the Expositors Collective gathering in Longmont, Colorado, this panel discussion helps pastors and Bible teachers think carefully about how Scripture has been understood, preserved, and proclaimed throughout church history, and why those distinctions still matter for ministry today.The conversation begins with practical clarity around the Apocrypha. The panel explains what the Apocryphal books are, how they relate to the biblical canon, and why pastors should understand their historical role without confusion or alarmism. Rather than treating the topic as merely academic, the speakers show how these questions directly affect pastoral confidence and congregational trust.From there, the discussion broadens to the role of church councils in defining and guarding Christian doctrine. Listeners are reminded that the core beliefs of the faith were not invented late, but carefully articulated in response to real theological challenges. Even historical heresies, the panel argues, served the church by forcing clarity about what Christians believe and why.A major emphasis throughout the session is the importance of distinguishing teaching from preaching. The panel explores why Bible studies should prioritise understanding rather than monologue, and why sermons must move beyond explanation to proclamation. Pastors are encouraged to be clear about their aim in each context, recognising that clarity serves both faithfulness and fruitfulness.The conversation also calls pastors to humility, urging them to learn from faithful voices of the past rather than assuming novelty equals faithfulness. Church history is presented not as a museum of dead ideas, but as a living resource that strengthens discernment and safeguards the gospel.The session concludes with a pastoral appeal for brokenhearted preachers who do more than convey information. The church does not merely need accurate teachers, but faithful proclaimers who handle the truth carefully and speak it with conviction, compassion, and love.For information about our upcoming training events visit ExpositorsCollective.com Join our private Facebook group to continue the conversation: https://www.facebook.com/groups/ExpositorsCollective

The Letter of Jude E1 — Jude is one of the shortest writings in the New Testament. It comes from one of Jesus' own brothers (or cousins, or stepbrothers, depending on the tradition). Written in the early years of the Jesus movement, the letter addresses a Jewish community in Jerusalem or Galilee, made up of disciples who likely grew up with Jesus and knew his family. Jude (or Judah in Hebrew or Judas in Greek) is deeply rooted in the Hebrew Bible. His writing shows these roots through consistent biblical language and tons of hyperlinks. But who was Jude, and what do we know about his family and ancestors? In this episode, Jon and Tim introduce the background of this short letter and the larger world surrounding its author.FULL SHOW NOTESFor chapter-by-chapter summaries, referenced Scriptures, and reflection questions, check out the full show notes for this episode.CHAPTERSJude's Identity and the Brothers of Jesus (0:00–8:29)Jesus' Brothers in the Gospels and Early Church (8:29–24:01)James, Jude, and Their Descendants (24:01–44:15)OFFICIAL EPISODE TRANSCRIPTView this episode's official transcript.BIBLEPROJECT JUDE TRANSLATIONView our full translation of the Letter of Jude.REFERENCED RESOURCESPanarion by Epiphanius of SalamisThe Perpetual Virginity of Blessed Mary: Against Helvidius by JeromeProto-Gospel of JamesCommentary on Matthew by OrigenAntiquities of the Jews by Flavius JosephusThe Church History by Eusebius of CaesareaCheck out Tim's extensive collection of recommended books here.SHOW MUSIC“afternoon reads.” by Lofi Sunday, PAINT WITH SOUND.“date night” by Lofi Sunday, Cassidy GodwinBibleProject theme song by TENTS SHOW CREDITSProduction of today's episode is by Lindsey Ponder, producer, and Cooper Peltz, managing producer. Tyler Bailey is our supervising engineer, who also edited today's episode and provided the sound design and mix. JB Witty writes the show notes. Our host and creative director is Jon Collins, and our lead scholar is Tim Mackie. Powered and distributed by Simplecast. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.