Podcasts about Pope Benedict

On June 22, 2010, Bishop Thomas John Paprocki was installed as bishop of the Diocese of Springfield in Illinois. 15 years later, he sits down to discuss a phone call, a meeting with Pope Benedict, what were his expectations, did he think he would be in Springfield for 15 years, what's next for him before retirement, and why he is grateful for this assignment.

Send me a DM here (it doesn't let me respond), OR email me: imagineabetterworld2020@gmail.comToday I'm honored to have back on the show for a second time: United Church Minister turned whistleblower, Canadian Hero, father of two, published writer and author, public speaker and podcaster, documentary filmmaker, Nobel Peace Prize nominee, co-founder of the International Tribunal into Crimes of Church and State, righteous soul, and Eagle Strong Voice: Kevin AnnettIn case you missed Kevin's first episode or if you are new here, here is a recap of Kevin's testimony: Kevin, a former United Church minister turned fearless whistleblower, stands as a Canadian hero in the relentless pursuit of truth and justice. For decades, he's exposed the horrific genocide of Indigenous children in church-run Indian Residential Schools, uncovering a dark campaign of abuse, murder, and cultural annihilation with a staggering 50% death rate. At great personal cost - his career, family, and reputation - Kevin sparked a global movement, becoming a beacon for survivors and a thorn in the side of the powerful.In the 1990s, his discoveries in Port Alberni, British Columbia, shattered his world and ignited his mission. He convened the first independent Tribunal into residential school crimes in 1998, founded The Truth Commission into Genocide in Canada in 2000, authored ‘Hidden from History: The Canadian Holocaust in 2001', and released the award-winning documentary ‘Unrepentant' in 2007. His work forced Canada's 2008 apology, though his name was erased from the narrative.Undaunted, Kevin co-founded the International Tribunal into Crimes of Church and State (ITCCS) in 2010, uniting survivors across 26 countries. His efforts led to the 2011 excavation of children's bones in Brantford, Ontario, and the 2012 prosecution of Pope Benedict, contributing to the pontiff's historic resignation. Despite blacklisting, smear campaigns, and state persecution - including a fraudulent 2021 COVID order targeting him - Kevin persists. He's authored over a dozen books, founded the Republic of Kanata in 2015, and earned two Nobel Peace Prize nominations. Today, Kevin's unyielding voice inspires millions to confront genocide, child trafficking, and oppression, proving one person's courage can change the world.Today, Kevin returns to continue his riveting saga as a relentless whistleblower and advocate. We'll dive into fresh evidence of these heinous crimes, explore how to prosecute and halt them through independent jurisdictions, and discuss the transformative potential of common law courts, sovereign Republics, and personal sovereignty. Kevin will share more of his harrowing experiences, offer insights from his Whistleblower's Manual, and inspire with his unwavering resolve. CONNECT WITH KEVIN:Email: angelfire101@protonmail.comPhone: 289-680-8724Websites:-Republic of Kanata: https://republicofkanata.org/-Radio Free Kanata: https://bbsradio.com/radiofreekanata-'Murder by Decree' & other books published by Kevin: https://murderbydecree.com/#books-'Unrepentant' Documentary: https://www.youtube.com/watch?v=Czej73SfYJcCONNECT WITH THE IMAGINATION:EMAIL: imagineabetterworld2020@gmail.comBUY ME A COFFEE: https://www.buymeacoffee.com/theimaginationAll links: https://direct.me/theimaginationpodcastRIFE TECHNOLOGIES:https://realrifetechnology.com/15% Code: Support the show

Kristi and Dr. Rob sit down again with Tyler Mayer—president of Providence Cristo Rey High School, former seminarian, and improv coach—for a funny, heartfelt, and insightful conversation. They explore what it means to have an American Pope, the legacy of Pope Francis, and how Pope Leo XIV may shape the future of the Church. Tyler shares his journey from seminary life to marriage, his perspective on Pope Benedict's resignation, and how experience in Peru may shape Pope Leo's leadership. You'll laugh through stories of conclave traditions, theological debates, and the legendary “Balding Eagles” improv team.

In this episode of the Gotta Be Saints Podcast, I sit down with Fr. Joseph Fessio, S.J.—Jesuit priest, founder of Ignatius Press, and longtime student and friend of Pope Benedict XVI—to discuss the significance of having the first-ever American Pope and what it means for the Church and for each of us as Catholics.Drawing from decades of experience in theology, publishing, and spiritual mentorship, Fr. Fessio offers a rich and personal perspective on the papacies of John Paul II, Benedict XVI, Francis, and now Pope Leo XIV. With clarity, conviction, and humility, he explores the spiritual opportunity—not just the news headline—of this historic moment.This episode is full of wisdom for anyone who cares about the Church's future, who's navigating questions of unity and tradition, and who seeks to grow in holiness amidst change.Topics Covered:What makes this American Pope unique—and why his missionary background mattersReflections on Pope Leo XIV's Augustinian spirituality and pro-life convictionsHow Fr. Fessio's personal relationship with Pope Benedict shaped his understanding of Church renewalWhy liturgy, beauty, and truth still matter in an age of artificial intelligenceThe lessons American Catholics can learn from the universal ChurchWhy we can find peace—even joy—no matter who the Pope isWhat the enduring legacy of John Paul II and Benedict XVI offers for today's CatholicsThe unexpected grace of failure—and how God builds through itFr. Fessio's encouragement for priests, missionaries, and the lay faithful alike

Send me a DM here (it doesn't let me respond), OR email me: imagineabetterworld2020@gmail.comToday I'm honored to introduce you all to: United Church Minister turned whistleblower, Canadian Hero, father of two, published writer and author, public speaker and podcaster, documentary filmmaker, Nobel Peace Prize nominee, co-founder of the International Tribunal into Crimes of Church and State, righteous soul, and Eagle Strong Voice: Kevin AnnettA United Church minister turned relentless whistleblower, Kevin stands as a towering figure in the fight for truth and justice. For decades, this Canadian hero we get to hear from today has fearlessly exposed the dark underbelly of his nation's history - the systematic genocide of Indigenous children in church-run Indian Residential Schools. At immense personal cost, Kevin has become a beacon of hope for survivors, a thorn in the side of the powerful, and a catalyst for global awakening.Born with a fierce sense of justice, Kevin's journey began in the 1990s when, as a minister in Port Alberni, British Columbia, he uncovered harrowing accounts of abuse, murder, and cultural annihilation inflicted upon Indigenous children. What he discovered shattered his world: a deliberate campaign by church and state to erase a people, with a staggering 50% death rate in the schools - a truth later confirmed by the Globe and Mail in 2007. Unwilling to stay silent, Kevin embarked on a mission that would cost him his career, his family, and his reputation, but would also ignite a movement that could not be extinguished.In 1998, Kevin convened the first independent Tribunal into residential school crimes in Vancouver, a groundbreaking effort that recommended genocide charges against Canada and its churches to the United Nations. He founded The Truth Commission into Genocide in Canada in 2000, authored the seminal book ‘Hidden from History: The Canadian Holocaust' in 2001, and released the award-winning documentary ‘Unrepentant' in 2007, which shocked the world with its raw testimonies and undeniable evidence. His work forced an official apology from the Canadian government in 2008, though the establishment quickly erased his name from the narrative.Undeterred, Kevin went global. In 2010, he co-founded the International Tribunal into Crimes of Church and State (ITCCS), uniting survivors across 26 countries to hold the Vatican, the British Crown, and Canadian leaders accountable for crimes against humanity. His efforts led to the 2011 excavation of children's bones at a mass grave in Brantford, Ontario, and the historic 2012 prosecution of Pope Benedict and others by the International Common Law Court of Justice. Kevin's courage even sparked the resignation of Pope Benedict - a testament to the power of his unrelenting pursuit of justice.CONNECT WITH KEVIN: Email: angelfire101@protonmail.comPhone: 289-680-8724 Websites: -Republic of Kanata: https://republicofkanata.org/-Radio Free Kanata: https://bbsradio.com/radiofreekanata-'Murder by Decree' & other books published by Kevin: https://murderbydecree.com/#books -'Unrepentant' Documentary: https://www.youtube.com/watch?v=Czej73SfYJcCONNECT WITH THE IMAGINATION:EMAIL: imagineabetterworld2020@gmail.comBUY ME A COFFEE: https://www.buymeacoffee.com/theimaginationAll links: https://direct.me/theimaginationpodcastRIFE TECHNOLOGIES: https://realrifetechnSupport the show

Today is the feast of the Visitation of Mary to Elizabeth. Father Kubicki shares a reflection which Pope Benedict shared on this passage of Mary going to help her elderly cousin. What can we learn from this momentous event?

CFN's Murray Rundus speaks with our Editor-in-Chief Brian McCall about the history of the hermeneutic of continuity, Vatican II, and the goals of Pope Leo's pontificate.Early Access to the Paper: https://catholicfamilynews.locals.comCHAPTERS:00:00 - 02:55 Intro02:55 - 05:30 What is the Hermeneutic of Continuity?05:30 - 12:50 The Main Points of the Second Vatican Council12:50 - 18:10 Pope Benedict and the Hermeneutic18:10 - 19:50 Pope Benedict and Archbishop Lefebvre19:50 - 23:40 Pope Benedict's Notion of Tradition23:40 - 33:10 What is Binding on a Catholic?33:10 - 37:30 Pope Francis and the Hermeneutic37:30 - 43:45 Pope Leo's New Hermeneutic43:45 - Book RecommendationsSubscribe to the physical paper: https://simplecirc.com/subscribe/17820213• Angelico Press: https://angelicopress.com/catholicfam...• Sophia Institute Press: https://sophiainstitute.com/product-c...• TAN Books: https://tanbooks.com/?rfsn=7859550.9c...#catholic #popeleoxiv #catholicchurch #sspx #fssp #icksp #vatican2 #vaticanII

Father Kubicki shares some words from Pope Benedict about today’s Sunday celebration. How is Mary connected with the event of Pentecost? Father explains this truth in today’s daily reflection.

NOTE: SHOW LINKS FOR ALL THE MENTIONED PODCASTERS WILL BE ADDED SOON (AND WILL ALSO BE IN THE NOTES FOR NEXT EPISODE TO ENSURE THEY GET SEEN), FOR NOW GETTING THIS OUT WHILE I CAN! TRANSCRIPT: Good Evening Everyone, Welcome to Popeular History. My name is Gregg, and this is another admin update I'll try to keep from being too boring, in part by offering some observations and speculations about the new Papacy interspersed throughout. First, some personal updates. I was very tired by the end of last week, thank you for asking. I got some rest and then made sure Vice-Pope Mrs. Popeular History's primary Mother's Day present was rest. I am immeasurably grateful for her support, but the reality is even if she weren't so supportive of this passion project of mine and the fairly unhinged extremes I took it to in the last few weeks, I would still be immeasurably grateful to her for a million other things. She's the best partner I could have ever hoped to have for so many reasons, and all of you are welcome to be jealous.   I'd also like to thank my children for being malleable enough that I can pass on my love of the faith in general and also my nerdiness to them. Patrick, Catherine, Joseph, William, Gabriel, I love you all and thank you for sharing me with the internet a bit more lately. I try to shield my children from my more concentrated geekery so they can have somewhat normal childhoods, much like I try to spare my Vice Pope so she can have a somewhat normal marriage, but I will admit I felt a special sense of pride when I heard footsteps after I had invited any of my children interested in appearing on one of my livestreams to come on down to the studio. Those footsteps were from Catherine, who was by that point a good hour and a half into a livestream of the Pope's funeral that had began at 4am our time. To be clear, the kids aren't usually up at that time–I mean, neither am I–but wanting to be on the livestream she had asked to be awakened when it began, so I woke her and set her up with a watching station before kicking things off. Days later, she still excitedly references things from it. Just one of many special times from the last couple weeks. My thanks go not only to my immediate household, but to my family beyond as well, in particular my father, who came over at another particularly uncivil hour and summoned black smoke basically as soon as he arrived so I could go rest, as well as my in-laws, who bore with me through a packed weekend of a wedding and a papal funeral. And again, Vice Pope-Mrs Popeular history through it all.   Thanks are due as well to the lovely and supportive folks at work. I wouldn't want to name anyone who would rather I not name them, so I will be general when I say the atmosphere there has been lovely, and in particular I appreciate those who knew I was their best local source for answers to questions about Popes and Cardinals and conclaves and such. I lead a charmed life these days, and work, from my team to my coworkers to those above me and those supporting me, is full of amazing people I could not appreciate more.   Before I thank even more people, including you the listeners, let's talk about the New Pope, Leo XIV, specifically, his status as an American. And please, I beg you, don't be one of the contrarians who have been trying to make “United Statesian” a thing, it's fine to call Leo XIV the First American Pope. Of course you're welcome to use the opportunity to draw attention to the fact that Pope Francis is also from “the Americas”, but “American” is the demonym for a person from the United States and there is nothing wrong with using that word in that sense, so stop trying to make fetch happen.   Anyways, Pope Leo was born on September 14, 1955, in Chicago, Illinois. The date is memorable for Catholics as the Triumph of the Cross, one of the more venerable feasts of the Church, commemorating Emperor Constantine's mother Saint Helena's apparently successful expedition to the Holy Land in search of the Cross Christ was crucified on, AKA the True Cross. Of course, many of my listeners are more captivated by the Chicago aspect, so let's hone in on that. First, to get this out of the way, yes, he was raised in Dolton, a community just *outside* Chicago, but contrarians should brace for more disappointment as it remains technically correct to describe Robert Francis Prevost as being “from Chicago”, having been born at Mercy Hospital in the Bronzeville neighborhood on the south side.   In a way, it would be somewhat surprising if Pope Leo *weren't* from the midwest, considering 80% of the 10 American Cardinals who participated in the conclave are midwesterners by birth. But also that number should actually closer to 90%, considering that's including the Irish-born Kevin Cardinal Farrell under the American tally, and by that logic the future Leo XIV should probably count as Peruvian. But I'm not gonna begrudge anyone who wants to claim the Pope as one of their own. Even without that wrinkle, I think we can agree Ireland can count as the midwest, especially given the whole Notre Dame thing.   If it were tallied as its own nationality, the Midwestern United States would be the second most represented county in the conclave, still actually in the same place that the United States currently occupies: comfortably behind Italy, and a bit ahead of Brazil.   Nor of course is Chicago unfamiliar to Cardinals in general, having had their senior cleric sporting a red hat–or getting one at the first opportunity–for  over a hundred years running, putting them in extremely rarified air, actually I think they're the only US see that can claim the red hat century club when it's set on hard mode like that, as New York's Cardinal Dolan wasn't elevated at the first opportunity, presumably because Cardinal Egan was still kicking around and Conclave-eligible for a while, and Archbishop Henning of Boston just got passed over last December despite Cardinal O'Malley having freshly aged out.   And my midwest Catholic trivia dump can't be complete without noting that spookily, Mar Awa III, the current Catholicos-Patriarch of the Assyrian Church of the East, which shares the spotlight on my upcoming 0.22 supplemental, was also born in Chicago, which may further help the ecumenical relations I discuss in that supplemental episode. Here's hoping!   One more topic relating to Pope Leo's roots I want to touch on today: His Louisiana creole and black caribbean heritage. Both of His Holiness' grandparents on his mother's side were described as black or mulatto in census documents of their day, with his mother's father, Joseph Martinez, being listed as born in Santo Domingo, now the capital of the Dominican Republic, though it was then part of Haiti, the only country to have been born as the result of a successful slave rebellion, making black heritage from that region particularly poignant.   I'll note that His Holiness' melanin levels are such that he can fairly be described as white passing, and I'd consider it unlikely that the matter was discussed during the recent conclave, though I expect then-Cardinal Prevost was aware of this bit of family history. That said, it's certainly *possible* that it was a surprise even to him. One way or another, the basic fact is that these genealogical records exist. What to make of them, I leave to those more competent than I. I will commit to circling back to the topic in time, though. For now, it's time to thank, like, a lot of podcasters.   First and foremost, you probably wouldn't be listening to this if it weren't for Bry and Fry of Pontifacts. Their support has been critical in a number of ways and I could not be more appreciative of the way they've shared their platform with me, and so much more, right down to Bry making sure I checked my email when she saw that NPR had reached out for an interview. I tragically did not have Bry's attentive support on the inbox situation when PBS invited me on solo, so that one will always be a bit of a what-if, a hint of how much harder things are without the active support of so many. So again, thank you all, especially people I'm sure I'm forgetting since I'm extremely forgetful.   I think the safest thing to do is to thank the rest of the podcasters who have collaborated with me in order of appearance this year, starting back in February with the Intelligent Speech crew, in particular my fellows on the religion panel discussion, namely Trevor Cully of the History of Persia Podcast as well as the cheekier America's Secret Wars podcast, Aurora of the Swords, Sorcery, and Socialism podcast, and Bailey of Totalus Jeffianus. What a panel we had. And oh, by the way, apparently I've got the green light to share both that and my talk on the Original Grey Eminence, François Leclerc du Tremblay on this feed, so watch out for that in due course. Oh, and uh, shoutout to David Montgomery of The Siecle for his help with French pronunciation this year, not to mention various other assists through the years. All errors are my own, and David is a good guy to know.   Thank you to Jerry of The Presidencies podcast for having me on for one of his intro quotes, his process is impeccably professional just as one would expect after having listened to his show, and it was a great honor to take part.   Thank you as well to Thomas Rillstone of the History of Aotearoa New Zealand podcast for picking a surprisingly fascinating year to solicit info about, even if your release timing was ultimately made awkward by the death of the Holy Father. Oh, I suppose I can release that for you guys as well, though really, go check out his lovely show. Aotearoa is spelled: A-O-T-E-A-R-O-A   Moving on to my guests from the recent sede vacante, the first you all heard was Umberto from the So You Think You Can Rule Persia podcast, who, in addition to offering a fascinating overview of the history of transitions among the Islamic Caliphate also it turns out had the extremely clutch ability to offer live translations of Italian, which put our humble livestream ahead of EWTN, no offense to that major network.   The following day this feed was graced by the previously mentioned Aurora, now on as half of Tsar Power, along with Roberto, who is also from The History of Saqartvelo Georgia and Quest For Power. I'll let you sort all that out from the links in the show notes, but it's worth noting that you can expect more collaboration with Roberto on this feed, starting in the not too distant future with a conversation we unwittingly recorded just hours before Pope Francis' passing, talking optimistically about the future prospects of his papacy. Fortunately there's still cause for such optimism: Habemus Papam, after all.   Right before the conclave began, I put out a Cardinal Numbers First Judgment segment with John from Prim e Time, though admittedly that episode was originally recorded over a year ago. We did have a fresher appearance from John on the Youtube side of things, as he joined us to meet the new Pope after the white smoke, having cunningly signed up for the correct smokewatch to do so, much like Umberto our live translator. Ethan from Play History on Youtube was also kind enough to join us, helping hold down the fort along with Fry while I juggled toddlers and the white smoke first billowed out. Memorable times, all.   A special thank you to all those who shared the episode I had already prepared on Cardinal Prevost with the wider world, leading to thousands of exposures and hundreds of new listeners. Which, welcome if you're one of the new listeners. Thank you for tuning in, and I promise I'll update my Episode 0 soon to help you find your way.   Ok, it's time for another bout of new Pope stuff before I fill you all in on what to expect from me moving forward. I think it's appropriate that we take a look at what Pope Leo himself has outlined as important topics and themes here at the start of his papacy.   First, peace, which was literally the first word of Leo's papacy. An emphasis on peace is no surprise, for one thing, as the newly-elected Pope Leo himself pointed out, his greeting of peace was in the tradition of the resurrected Christ Himself, and thereby an appropriate greeting for the Easter season, which Pope Francis had opened right before his death and through which Pope Leo will continue to guide the Church until Pentecost on June 8th.   The topic of peace is even less surprising in light of the rare public message from the College of Cardinals that was released just before the Conclave, pleading for peace amid escalating war. In light of that, it would have been surprising if he *hadn't* come out advocating for peace. As is, it's definitely a core message, and needless to say a timely one too, with Pope Leo already echoing the late Pope Francis' observation that World War III is already being fought piecemeal.    The appeal for peace does seem to be getting a bit of traction, with India and Pakistan agreeing to a ceasefire, and the Trump administration proposing the Vatican as a mediator in the current conflict between Russia and Ukraine. If you don't look in the box marked Gaza or consider the actual likelihood of a breakthrough in Ukraine, you might be tempted to feel hopeful: admittedly as you can probably tell I'm more on the skeptical end myself, though I'd be happy to be wrong.   Another topic Pope Leo emphasized in his first speech–and repeatedly since–is togetherness, which could also be filed under dialog or even unity: the interplay between commonality and difference is critical here, and the most consistent analogy is one very suitable to his role as Pope, that of a bridge-builder, a pontifex in Latin, a traditional title of Popes for centuries, though probably not one that really traces back to the ancient Roman priestly title of Pontifex Maximus directly, as it seems to have been primarily added to the Pope's titles during the renaissance, when the classical world was very fashionable. Now, to really tie the old and the new together, I can tell you that a title once held by Julius Caesar is Pope Leo's handle on the social media platform formerly known as Twitter: @Pontifex.   When it comes to the Papacy, concepts like building bridges and promoting togetherness play out on multiple levels. First, as pastor of the giant flock known as Catholicism, we can talk about healing divisions within the church. Then, we can talk about healing divisions among all of Christianity, since the Pope is the head of the largest Christian group–and frankly it's always worth noting that most Christians are Catholics. But really, getting arrogant about it isn't the way to bring people on board, and from what I can tell so far Leo seems to have taken that lesson from Francis to heart–not that humility is a novel lesson in the history of the Papacy that Francis just invented, but still, give the guy his due..   Lastly, though certainly not leastly, what about healing divisions all over the world, not just among all Christians or even among all religions, but among all people? We're talking about the Vicar of Christ here, the idea of “not my circus, not my monkies” does not apply, and the more divisions across humanity are healed, the more likely we are to see enduring peace. So, Pope Leo has his work cut out for him, indeed I daresay we all do, as I am going to charitably assume you all want to make the world a better place.   Another priority of the new Pontiff is one that came to light even before his first speech: Vatican-watchers know that modern Popes don't just pick names at random, for example Pope Francis was strongly broadcasting that he was going to do something different by being the first  in the modern era to choose a truly new Papal name. As for Pope Leo, my first impression was quickly confirmed, as Pope Leo XIII looms large in modern Catholic history and his encyclical Rerum Novarum was a watershed moment in the development of modern Catholic Social Teaching, which is a foundational enough topic that I capitalized all those words and you will absolutely catch folks calling Catholic Social Teaching “CST” for short. Before Pope Francis, when you were talking about social justice in a Catholic context–which, by the way, is the context where the idea first gained traction, being popularized among the Jesuits in the early 19th century–anyways before Pope Francis, when you were talking about social justice in a Catholic context, you were talking about Pope Leo and Rerum Novarum, published in 1891 as a critique of modern economic systems from Capitalism to Communism and all over, emphasizing the fundamental importance of worker's rights given, well, the fundamental importance of workers themselves, as human beings with divine dignity. The Church has been revisiting Rerum Novarum on a regular basis ever since, and Pope Leo has explicitly centered it for those wondering what to expect from his papacy. To borrow the language of a generation slightly ahead of me, it's based, so get hype.   Of course lots of people are wondering what Pope Leo will get up to beyond these key starts of peace, unity, and social justice in the mold of so many of his predecessors. We can be here all day and I still won't be able to comment on every individual topic, nor will h e. We'll see more of Pope Leo in the years to come. Of course we can look to his past comments on anything you like, but the basic reality is Robert Francis Prevost is dead, and  Pope Leo XIV is a different man. At least, he may be, anyhow. History has shown election to the Papacy can change folks, but it's also shown that that's not always the case. Sorry to disappoint those looking for surefire answers, we'll find out together in the coming years and quite possibly decades, as, at 69, Pope Leo will likely be with us for a generation.   BUT, and this is a big but, I do think from what he's indicated so far and from the apparent expectations of the Cardinals who elected him, not to mention historical patterns, I do think it's very likely that Pope Leo will, on the whole, prove to be something of a centrist. That's not to say that he'll be middle-of-the-road on all issues–I really do expect him to lean into the Leonine legacy of Rerum Novarum-style social and economic justice with a major encyclical on the topic within the next few years–but on average I do not expect him to be as progressive as Pope Francis or as conservative as Pope Benedict. Again, how exactly that all will shake out remains to be seen, and I am very bad at making predictions anyways. After all, when I got asked directly about the possibility of an American Pope, I gave a simple “no” and moved on. In my defense, apparently the future Pope Leo did the same, allegedly telling his brother “they're not going to pick an American Pope” on the eve of the conclave that did just that.   Now I want to take a moment to thank some non-podcasters who have been very supportive of my work the last few years, specifically the priests at my home parish of Saint Francis de Sales. Shoutout Fr. Mike, Fr. PC, and Fr. Sizemore, who have all supported me in various ways both in relation to the podcast and off-mic. In particular I want to thank Fr. PC for helping review my upcoming worldbuilding episodes on mass and the Eucharist to make sure I didn't go too far off the rails, and Fr. Sizemore for his consistent support and encouragement of my work, as well as his willingness to promote it. Longtime listeners know that I am willing to set aside the Pope-colored glasses to offer necessary critiques of the Church at times–indeed, necessary critiques are actually themselves part of Pope-colored glasses anyways. It's been very cool to have that support even when offering that criticism at times, and I am, of course, grateful.   To give a little more personal insight, I think it's worth noting that I'm bringing Fr Sizemore and Fr PC up in part because they're on my mind and in my prayers a little extra these days since they are going to another parish as part of the normal juggling that occurs with basically any diocese. Back in the day such moves were less common, and could indeed be signs of darker things, but more recent practice has keeping priests from staying at a particular parish for too extended a period as a guard against exactly such dark things as may occur when a pastor is seen as the absolute bedrock of a faith community and is effectively given all sorts of extra deference and leeway and such to an inappropriate degree. In the end, Christ is the foundation, it's not about any particular pastor. Nevertheless, I will miss Fr Sizemore deeply, as excited as I am to see what he does at his new parish, and as excited as I am to meet our new pastor, Father Tom Gardner, and the other priest and a half that are coming to Saint Francis as part of the general shuffle. Interestingly, this will have our household lined up with a relatively young priest, a relatively young bishop, and a relatively young Pope, so these positions are likely going to be set in my life for a while yet.   And now that we've talked a bit about the future of my home parish, let's talk about the future of Popeular History.   First, as you've already seen if you're caught up on the feed, I have some content from Conclave Time still being edited and prepared for release on this feed. In the last week or so you've seen my chat with Benjamin Jacobs of Wittenberg to Westphalia and Why Tho?, who had me on as his guest of his 100th episode for the former. He's more like me than most, so if you enjoy this, go check him out. And if you don't enjoy this, well, I'm confused as to the sequence of events that has you somehow still listening, but even then, you should *also* still go  check him out. Just in case. You never know.   Also already released is a chat with Meredith of The Alexander Standard, another Rexypod in the mold of Cardinal Numbers and of course Pontifacts, reviewing, rating, and ranking all the successors of Alexander the Great from Perdiccas to Cleopatra VII. Meredith bravely volunteered to take the first spot on what was a near nightly guest list during the recent sede vacante, and we had a great chat that you should go check out if you haven't already.   Still to come most likely this month is a very extended conversation I had with Steve Guerra of the History of the Papacy Podcast, a collaboration that was pretty long overdue. I first reached out to Steve over five years ago when Popeular History was just starting out, but I was too timid to propose a collaboration at the time. I was actually still too timid to suggest such a thing when Pope Francis' fading health got us talking again earlier this year, but fortunately for all of us Steve had no such scruples and when he suggested we get together over a couple of mics, well, so far we've got hours of good stuff that will be ready for your ears very shortly, I just wanted to get all this admin stuff and early Leo discussion out first so I did. But you can expect hours of Steve and I on this feed soon, and if you just can't wait–don't! Bec ause it's already out on his feed at the History of the Papacy Podcast. Part III talking Leo specifically is already in the works, with hopefully more to come from Steve and I collaborating in the years to come.   After that, you'll hear a chat I had with Quinn from Nobelesse Oblige, one half of another rexypod that ranks all the nobel laureates from 1901 until he and cohost Maggie run out of people. Their show was on hiatus, but is back now, so rejoice! All the best shows go on hiatus, like, a lot, amirite? Look, subscribe and you'll know when any shows with that particular habit get back. Anyways, that's gonna be another conclave second helping episode.   The third on the conclave second helping trilogy, likely appearing early next month at this rate with apologies to my patient guest, will be a great chat I had right before the doors were sealed with none other than Garry Stevens of the History in the Bible podcast, in which I fielded his conclave questions and talked about the recent movie as well. Thank you as always, Garry, especially for your patience as I edited my way through our chat!   After that puts a cap on my conclave coverage, it'll be high time to release the previously mentioned chat I had with Roberto of Tsar Power and more, right before Pope Francis passed.   And there you go, that's the plan for the next month or so. After all that, it'll be 5th anniversary time, and I think it'll be fun to do a bit of Q&A for that. The anniversary will officially on June 29th, so let's go ahead and say send in almost any question you like to popeularhistory@gmail.com by June 20th and I'll answer it for you on the show. The only limit I'm placing is that the question should be relatively family-friendly so I don't get flagged as explicit content by the powers that be.    After that, well, we'll see. Popeular History and Cardinal Numbers will be carrying on, I'm looking forward to finishing my longrunning Catholic worldbuilding series, as well as covering all the living Cardinals I haven't gotten to yet. And those items just represent finishing up the current stages. Plus, tere's gonna be more Pontifacts collaboration, including the much hyped Habemus Pointsam project, ranking all the Papal transitions with Bry! But do  keep in mind I had *just* put out a note indicating that I was going to stay on hiatus for a while longer right before all this happened, and the factors that lead me to that are still present. I've got a strong head of steam for when I'm officially back up to full production, but until then, you won't hear from me quite as regularly as I'd like. Actually, let's be honest, you're never going to hear from me as regularly as I'd like unless there's a wealthy patron who wants to hand over a living wage for myself and my family as compensation for me doing this full-time. And nah, I'm not counting on that. I do have a patreon though, so if you want to help offset my costs and fuel Taco Bell expeditions or moving to Rome, you know, little things like that, you can. Mary specifically said I can get Taco Bell every time I get a new patron, so thank you very much in advance. Also, a big thank you to Joe, my current patron, who hosts Prime Factors with his son Abram, and yes that's another Rexypod, in fact, yes, that's another Rexypod ranking the British Prime Ministers! Prime Time is the other one in case you've already forgotten, and now you can easily find both of them on one another's feeds as they recently did a collaborative special you should absolutely check out! I especially owe Joe as I forgot to keep mentioning him when speeding through my recent sede vacante coverage, a situation which will be remedied hopefully in small part by this note, and then eventually with judicious editing. Thanks again for your support, Joe!   If you'd like to support my work and are financially able to do so, go to Patreon.com/popeular. I'm going to do as much as I can even without many patrons, but more patron support  would go a long way to making things easier, I have to admit. So if you want to join Joe on the wall of ongoing thanks, there are still spots left! And if you can't support financially, no sweat, do what you gotta do, but please consider spreading the word about Popeular History and keeping me and my family in prayer while you're at it. Words of encouragement or any other words you'd like to send can be sent to popeularhistory@gmail.com or you can also find me on social media in a few spots, primarily on Bluesky these days at Popeular as I'm focusing more on direct content creation rather than trying to keep up with socials and the website and such. Oh, speaking of the website, Google Domains went caput so the website's kind of frozen, not that I was updating it much anyways apart from the automatic RSS feeds, which for what it's worth are still chugging along. But the rest you can ignore, in particular the big daily show announcement that's still up there, because that was fun while it lasted but that is definitely on the list of things that are not happening unless I get thousands of patreon dollars a month to make this a full-time job, which, again, I am realistic enough to not expect. It just turns out I can't take that notification down without tanking the whole site at the moment, or without, you know, a fair amount of extra work, and since the RSS feeds are still handy and my time is still fairly crunched, I'm reluctant to do that. So, uh, here we are. Awkward. Ignore the big daily show announcement. Thank you.   Now, I'm going to make a couple specific predictions about the future of Leo's papacy that I'd be happy to be wrong about. But before I do *that*, I want to note that after today, apart from the contemporary cardinals episodes, I plan to get back to history, leaving current events to other commentators generally, with the exception of a plan to have some commentary on contemporary news, Catholic and otherwise, available as bonus content for my Patreon subscribers. That would allow my regular listeners to have access to all the historical goodies I find without barrier, while still offering something interesting and informative, you know, hopefully, for my backers. If you hate the idea, let me know, and of course if you love the idea, sure, let me know that too. I'm thinking maybe some kind of monthly roundup, something like that.   Anyways, on to those predictions. First, while I genuinely believe we would have seen Sister Rafaella Petrini elevated to the College of Cardinals had Pope Francis lived to create another batch of Cardinals, I do not see that happening under Pope Leo, though he did reconfirm her in her role as President of the Governorate of Vatican City State as part of his general “as you were” instructions right after his election, reconfirming all of Pope Francis' appointments in one of the more unambiguous signs of continuity you can have. It's of course likely that there will be shuffling in time, but I think Petrini is safe in her role, I just don't expect her to be the first Cardinelle at the next opportunity, as Leo appears interested in a degree of centrist rapprochement.   Similarly, while I had fairly big hopes for the observances of the 1700th anniversary of Nicea that were due this month, namely a reunified dating of Easter, obviously those observances aren't happening right now. And, while it look like there are now plans for later this year, around the Feast of Saint Andrew–November 30th–I think that moment has passed, and I expect it's not something we'll see in year one of a Papacy. Again, I'd be happy to be wrong, but I don't think that's a “coming super  soon” type situation at this point. And that's it for today, thanks for sitting through a record-breaking amount of admin. Thanks, Joe!

Welcome to this enlightening episode of Father and Joe, where Joe Rockey and Father Boniface unfold the complexities and significance of a new papal election. With the election of Pope Leo, many Catholics and non-Catholics alike grapple with the question: "What does this new leadership mean for our daily lives?" While changes might seem ceremonial, Father Boniface provides deep insights into how different popes have redefined roles within the Church, highlighting shifts from Pope John Paul II, Benedict XVI, to Francis.We delve into Pope Benedict's contribution, focusing on his theological brilliance and subtle yet profound changes, such as his emphasis on localized beatification and the wealth of academic discourse he left behind. Unlike his predecessor, Pope Francis brought a mission-focused agenda fueled by simplicity and poverty, reshaping annulment processes, Curial structures, and emphasizing the global mission of the Church. Joe and Father Boniface discuss the unforeseen election of an American Pope, reflecting on how a conclave discerningly selects a pontiff to address contemporary ecclesiastical and global challenges, considering factors often veiled in secrecy.Father Boniface further illuminates the balance between doctrine, which remains unchanged, and governance, which can evolve with each papal reign. This episode enriches listeners' understanding of how a Pope not only influences ecclesiastical direction but also impacts billions globally. Whether you are a devout Catholic or a curious observer, this discussion promises to deepen your appreciation of the Papal office's depth and its alignment with the broader mission of the Church. Tune in next week for more reflections on Pope Leo's election and expectations in his papacy.Tags: Papal Transition, Pontiff, Pope Leo, Pope Francis, Pope Benedict XVI, Catholic Doctrine, Church Governance, Vatican, Catholic Church, Papal Influence, Missionary Discipleship, Evangelization, Church Reform, New Evangelization, Church History, Pope John Paul II, Papal Election, Catholic Tradition, Spiritual Leadership, Theological Insights, Papal Teachings, Beatification, Synod, Catholic Audience, Religious Influence, Modern Christianity, Global Catholicism, Church Doctrine, Vatican Council, Church Unity, Catholic Faith, Church and Society, Clergy, Congregation, Catholic Community, Church Practices, Religious Discussions, Theology, Papal CeremoniesHashtags: #PapalTransition, #PopeLeo, #CatholicChurch, #Vatican, #PopeFrancis, #PopeBenedict, #ChurchHistory, #CatholicDoctrine, #MissionaryDiscipleship, #Evangelization, #ChurchReform, #PapalInfluence, #UniversalChurch, #SpiritualLeadership, #PapalTeachings, #CatholicTradition, #TheologyInsights, #ChurchGovernance, #CatholicFaith, #ReligiousInfluence, #Beatification, #Synod, #CatholicCommunity, #VaticanCouncil, #GlobalCatholicism, #ModernChristianity, #ChurchUnity, #CatholicAudience, #SpiritualDirection, #ChurchPractices, #ReligiousDiscussions, #PapalCeremonies, #NewEvangelization, #PapalElection, #ReligiousSignificance, #CatholicPodcast.

What does it mean to be a priest today? In this episode, Gomer and Dave reflect on the beauty and burden of the priesthood—its spiritual power, real-world challenges, and the call to bold, Christ-centered leadership. With insights and wisdom from Pope Benedict, we explore how priests can renew their role as shepherds—and how we, as laypeople, can support them in their mission. Snippet from the Show If you're a priest and you learn and communicate the Faith, your parish is going to grow. We want to hear from you! Email us at eksb@ascensionpress.com with your questions/comments Don't forget to text “EKSB” to 33-777 to get the shownotes right to your inbox! You can also find the full shownotes at www.ascensionpress.com/EveryKneeShallBow

Send us a textSPONSOR:   Briefcase MarketingPope Leo XIV, born Robert Francis Prevost in Chicago, becomes the first American pope in Church history, bringing a unique blend of Augustinian spirituality, canon law expertise, and pastoral experience from his years serving the poor in Peru.• White smoke appeared lunchtime (EST) on Thursday, signaling a relatively quick conclave.• Pope Leo chose his name after Leo XIII, known for social justice teaching.• His first words as pope were "Peace be with you," signaling a focus on unity.• Both traditionalists and progressives have responded positively to his election. • As an Augustinian, he comes from a religious order and will bring his order's perspective to the papacy.• His American accent and Midwestern English create a new sound for papal addresses.• He combines elements of his predecessors: Francis's concern for the poor with Benedict's academic approach.• His living brothers in Chicago and Florida offer a humanizing glimpse into his family life.• Early indications suggest he'll be a unifying figure while continuing Francis's mission in a "more buttoned-up" style.• He's already begun peace initiatives, meeting with Ukraine's president shortly after his election.Let us pray for Pope Leo XIV as he begins his pontificate, that the Lord will guide him in leading the Church through whatever hardships may come.Church Search goes to St. Noel.SPONSOR:   Briefcase MarketingAt Briefcase Marketing, we create marketing that inspires action and delivers results.  We will:Clarify your message to attract the right audience.Streamline your website to convert more visitors into customers, donors or volunteers.Create consistency to build trust and deepen relationships across every marketing platform (Emails, Ads, Social Media, Etc).Check out just two of their  successful clients and their most recent client, Womankind.WomankindTheology of the Body CLESt. John Cantius ParishFr Damian invites you:Jubilee Year pilgrimages will happen across the Diocese of Cleveland: June 12th at St. John of the Cross to Lourdes Shrine.July 19th at St. John Bosco to Shrine of the Queen of the Holy Rosary at Incarnate Word Academy (especially for young adults),July 26th at St. Anne Shrine (focused on grandparents and families).Readings for the 5th Sunday of Easter.

China is cracking down on religious freedom and Pope Leo XIV faces a raging controversy about a deal his predecessor signed with Xi Xinping’s Communist Party. Today - how the China situation helped Leo defeat other contenders, and the dilemma he faces now. Find out more about The Front podcast here. You can read about this story and more on The Australian's website or on The Australian’s app. This episode of The Front is presented and produced by Claire Harvey and edited by Jasper Leak, who also composed our theme. Our team also includes regular producer Kristen Amiet, Lia Tsamoglou, Tiffany Dimmack, Joshua Burton and Stephanie Coombes.See omnystudio.com/listener for privacy information.

Original Publish Date: 5/8/2025 Description: The conclave is over and the prediction markets were dead wrong. In this episode of History of the Papacy, we dive into the fascinating rise of Cardinal Robert Prevost, now Pope Leo XIV, the first American pope. Just days before his election, he barely registered in the prediction markets. So how did he win in less than five ballots? We explore how these markets work, why they usually get things right, and why the conclave is one place where money can’t predict the Holy Spirit. Support the show: Buy me a coffee! https://buymeacoffee.com/historyofthepapacy Patreon: https://www.patreon.com/historyofthepapacy Buy me a book! https://www.amazon.com/hz/wishlist/ls/1MUPNYEU65NTF Have questions, comments or feedback? Here are ways to contact me: Email Us: steve@atozhistorypage.com https://www.atozhistorypage.com/podcast Music Provided by: "Sonatina in C Minor" Kevin MacLeod (incompetech.com) "Funeral March for Brass" Kevin MacLeod (incompetech.com) "Crusade Heavy Perfect Loop" Kevin MacLeod (incompetech.com) Agnus Dei X - Bitter Suite Kevin MacLeaod (incomptech.com) Licensed under Creative Commons: By Attribution 3.0 Licensehttp://creativecommons.org/licenses/by/3.0/ Begin Transcript: [00:00:00] Welcome back to the History of the Papacy Podcast, a podcast about the Popes of Rome and Christian Church. Prepare yourself to step behind the ropes and leave the official tour of the story of the Popes and Christianity. I am your host, Steve Gura, and I thank you for joining me on this journey. Hey everybody, it's Steve here. I recorded this episode about, uh, maybe two days ago, and a lot has changed since that recording. We do have a new Pope, Pope Leo the 14th, who was former Cardinal. Robert Prevost, who is the [00:01:00] first American Pope, or who is the first American pope. We'll get into a lot of the details about this future Pope. We'll probably do an episode on this Cardinal Prevost, where he came from. There's a lot of interest. Details with his life. We probably won't get into a tremendous amount of detail because there's just so much new information coming out about him, but related to this episode that I recorded before, and I think this, this, uh, you should definitely hang on all the way to the end because it's so interesting. This whole episode was based around the prediction markets around who would be Pope, and I said it in this episode and I've said it many times. Prediction markets are very accurate in some ways, but I think that it was very inaccurate with this current Pope and just it would be inaccurate with Popes in general because it's such a unique election and that the only data points are the [00:02:00] 140 cardinals who go in, or the X amount of Cardinals will say in future conclaves. And we just don't know what the politics are. We don't a hundred percent know what the politics are going in, and we know. Basically 0% of what political machinations went on in that enclave. It must have been fascinating because of how quickly they came up with him. It was less than five ballots to get Cardinal Privos to become Pope Leo the 14th. It's one of the shortest conclaves of all times, only two days to get white smoke. So I think that that is fascinating. So definitely keep listening and let's see a little bit of how these markets worked. I'll just say that going in Cardinal Perlin was up. To 67% and Prevost was [00:03:00] pretty low down there. I don't even think he was on my uh, radar at all. He was on the poly market in the under 5%. So this will be definitely an interesting pay papacy to watch out for with this young pope, relatively young, not super young. 69 for an elected leader or of any sort or stripe in this era. That's young. So let's, let's check out and think a little bit more about these markets today. I'm going to address some of the top contenders for the, uh, next Pope. I'm not gonna get too much into the, the detail of each of these Cardinals, because again, there's 140 of them. All of them are in play as. To be the next Pope. So what I'm gonna do is I'm gonna take a little different tack than our friends over at Pontax or Popular History. Definitely tune [00:04:00] into both of them because they are doing continued coverage as well. Way I'm going to look at it today is I wanna look at some of the, what are these cardinals who are meeting in conclave looking for in the next Pope? And then what I'm also going to look at is. The poly market prediction. Market website. And what the poly market is, is people literally put their money where their mouth is. They put um, I guess what you might call wagers or their maybe investing in their own money on who they, the next Pope is. Honestly, they don't, most of these people, they're not gonna have any more insider information than you or I do. They're just predicting who they think the next Pope is. And what I think is valuable about poly market is this was more, this website was more accurate in the 2024 [00:05:00] presidential election than any of the polling and generally. Poly market is very accurate, especially as it gets closer and closer to the actual events, the more accurate it becomes. Again, there's some problems with the, the nature of. The conclave process because once they're in conclave, these 140 cardinals, a lot of politics breaks down when they're face to face and they're horse trading inside of the inside of the conclave. Somebody could be up, up, up, up, up in the ballots, but they're just not hitting that number, and then the whole conclave starts to switch and they could. Do a 180 turn that person who on the first initial ballots could have been the top contender, and then they start to lose steam and it [00:06:00] starts swinging towards somebody else. That can very easily happen when these popes. When these cardinals are on lockdown, could this be a quick conclave or could it be a long, drawn, drawn out affair? We just don't know at this time. Now, before we get too far into the actual, who's the, who are our top contenders? As on poly market. Let's talk a little bit about what these cardinals are actually looking for and what are some of the, the factors at play. This, it really is the, the chest, the 3D chest, the five D chest, if you will, of a conclave. What, what some of the factors that they're looking for is regionality. Is it going to be somebody from Europe inside of Europe? Is it an, is it an Italian or a Southern European versus the [00:07:00] Germans who have a really powerful block? Is it, are they looking? Are they looking for somebody who is. Theologically driven from a certain bent. Are they a moderate theologically? Are they liberal? Are they conservative? Are they a moderate conservative or liberal politically? And that politically charged moderate tism or liberalism or conservatism can very much change whether they are depending based on what region they're from. And then another factor, of course, is the. The person's age, are they looking for a pope that is younger or older? Are they looking for somebody who could be a placeholder? Fra? Pope Francis was Pope for a long time. He made a lot of changes. Are they looking for that cardinal? Who will become Pope, who's gonna be pretty much status quo? Are they gonna be a [00:08:00] Francis site, so to speak and continue his. Reforms and his changes and his policies, or are they going to look for somebody who's Auntie Francis, who's gonna go back on a lot of the things that he's done? Then there's the, it's sort of the X factor. Most of the popes who are real contenders are, uh, are all Latin, meaning that they're Roman. Roman and they're vet. But there's also this, uh. The so-called Sury Juris or Sury juris churches that are self-governing autonomous churches within the Roman Catholic Church. They're generally, uh, on the outside they would look like an Eastern Orthodox or an Oriental Orthodox, but they're not in communion with the Orientals or the. Or the Eastern Orthodox, but externally they look like them and [00:09:00] they have a lot of the same theological bents. None of these guys are really in the running, but it, it could be interesting that they wind up going with one of these. It's kind of an a way outsider possibility, but it's not. Impossible. So let's just talk about region quickly. Regions, we have the United States, we have South America, Europe. Then Africa and the East China and, uh, China really being the, that 800 pound gorilla in the room, generally speaking, the I. African cardinals are much more theologically conservative than maybe your European cardinals. You've got South America who many of their cardinals are much more. [00:10:00] Liberal politically and liberal, more liberal on the theological bent America, a real mixed bag. You have some very conservatively political and conservatively theological cardinals mixed in with some very liberal on both political and theological. Issues Europe. Again, a a mixed bag, but generally more liberal theologically and a mixture of liberal conserv or conservative politically. Now talking about theologically, you have your conservatives, your liberals, and your moderates, and your moderates. It's not like they're 50 50. A lot of times they don't have a a, they haven't drawn stark lines either liberal or conservative, or they do [00:11:00] have a mixed bag of both opinions. I. As far as somebody liberally, theologically, they're gonna be people who are more for remarriage, which was always a big no-no in the, uh, in the Catholic church where if you got divorced and you're not. You haven't been, your marriage wasn't a nulled in an official church capacity. These people, people, these laypeople who were married and divorced, were not allowed to get communion. They were essentially ex-communicated. So there's a lot of cardinals who wanna liberalize that. You have liberals who want to be ecumenical, meaning they wanna have strong ties and maybe even form communion again with some of the Protestant groups or some of the Eastern Orthodox and I. Oriental Orthodox [00:12:00] churches, they want much tighter, much tighter connections with these other churches that are not in communion with Rome. Conservatively, uh minded Cardinals want to be much stricter on those issues and they don't wanna. Necessarily have stronger ecumenical relationships with the other churches, or if the other churches wanna have relations with the Catholic church, they're gonna have to become Catholic and fall in line with Catholic Church dogmas. There's this big issue of the ordination of women. Liberals are leaning more towards the ordination of women. Maybe not full, full-blown priests, but maybe women, deacons. The conservatives are really against that. Then you have the issue of the Latin mass and the Latin mass is a. Huge [00:13:00] issue. Pope Francis the co, the Council of Vatican ii, all the way back in the sixties kind of dialed back and went back on the traditional Latin mass. And what we should really just say is the traditional Latin mass is not just saying the mass in Latin. There's a whole. Environment around that, where the people who are into the traditional Latin mass have certain political views, certain theological views. Popes later on, after Vatican two started to give the Latin mass a little bit more consideration. John Paul two light loosened up and allowed more groups to do this Latin mass. And then Pope Benedict. Loosened it a lot more, but Pope Francis really pulled back the reigns on how much the Latin mass was allowed and he fairly much banded except for certain groups and [00:14:00] certain circumstances. Hey, Steve here. If you're enjoying the history of the Papacy podcast joining us. On Patreon at patreon.com/history, ofthe papacy, we're working toward going completely listener funded, which means no more ads ever. When you join, you get early access to episodes, monthly book giveaways, and most importantly, your name is added to the history of the papacy dip. Dicks our own list of commemorated supporters. You can become an Antioch level supporter. For just $3 per month, but it makes a huge difference to making the history of the papacy ad-free and independent. Nobody likes ads, not you, not me, and I'm the guy who records them, so let's just give rid of them. Visit patreon.com/history of the papacy and join [00:15:00] today. Now, politically speaking, that's a whole different ball of wax. Like I said, regionally that's gonna change a lot because a conservative in Europe is going to look a lot different than, uh, conservative from say, the United States and what they believe in. Another big issue is on abortion, generally speaking. Abortion is an ex communicatable offense. If somebody gets an abortion, you're out and there's not a lot of options to get back in. You're more liberally inclined. Uh, pres and Cardinals would be willing to give people who have women who have had an abortion an option to get back into the church. Then we have this age issue, and age is very, it can be complicated because. Popes do not have to resign. [00:16:00] So you a, a cardinal could be right on the cusp of nine, uh, that 80-year-old of where they're no longer payable, but that cardinal could be 79 and 364 days old. Get elected Pope and still have good 10 years or more left in them and could still make a lot of changes. But then again, you have Cardinals who are in their fifties. They could have a 20 year reign no problem, and be very transformative. You could have a cardinal get picked who's very administrative minded and doesn't wanna make these big changes and all these different issues that are at play. There's just, we're talking about. Each, each single category that I've laid out, four, four different, five different categories, that they could be all over the place on these and inside of the conclave. They could be looking for somebody who's a little bit [00:17:00] of this, a little bit of that. It could just get down to the fact that as the, as the ballots start rolling out. They could go to somebody all together who's not any of these, and the cardinals could go for somebody who's in a way, opposed to them on many of the issues just because of way, the way this balloting inside of the conclave breaks down. There's probably going to be a lot of impetus for them to make it a, a conclave short. Like just let's boom, boom, boom and get it done with. There could be, but they could also get drawn out and it could take months. We just don't know. Pope Francis was a very quick conclave, not many ballots, but that doesn't necessarily mean the way it, it could play out in this current enclave. There's just so, so many factors at play. Then the, there's the, also the issue, a big issue [00:18:00] that in a lot of ways Pope Francis pun punted on, he talked a big game, but he didn't do much with the huge issue of the child sex abuse scandal. That's really been rocking the church since the sixties, but it's really played out during Francis' Reign. And Francis in Word took a very hard line, but then he didn't do much. And a lot of cardinals who are in sitting in conclave right now have very questionable backgrounds on what they, they actually did to fight against this. Major, major scandal. They, uh, some of the cardinals were very loose on who they were, who they clamped down on of priests that were known to have been essentially predators, and some cardinals came down hard on them.[00:19:00] Just another issue at hand. Now getting into who were the really, the guys who are in the top on Poly Market. We have Pietro Parlin. He's the top contender right now by far on Poly Market. He is. Coming in at 29% chance there's over a million dollars in play at his, uh, election. You can buy a, a share in Cardinal Parlin at uh, 29 cents us. He's youngish at 70 years old. He's an Italian, he's all of these cardinals. Uh, the thing you can really say is that they're all insiders. They all have top jobs. They are top, um, they're really ingrained into the, the whole. [00:20:00] Administration of the church. You can't really be a cardinal without doing that. He is the Cardinal Bishop of Santi, Simon, uh, GI Angela. As his, um, official post, he's also a member of the Council of Cardinal Advisors, and he's had a bunch of jobs. He was consecrated. He's actually one of the rare, uh, cardinals that was put in place by Pope. Uh. Pope Benedict. So he's been a, he's been around, even though he is only 70 years old. Most of the, of the vast majority of the Cardinals were actually appointed by Francis at this point. So this Pietro Harlene, he is definitely one to keep your eye on. Steve here with a quick word from our sponsors. The next one on the list [00:21:00] is coming in at 18% with, um, a, a well over $1.1 million in volume trading volume. So he's being heavily traded. Is Luis San Antonio Tagle and he is a Filipino. Uh, Cardinal. He seems to lean a little bit more on the theologically and politically liberal side, just from, you know, real broad strokes. And he is very young coming in at 67 years old and he's a. Probably, uh uh, what you could really call is a Francis site, and I think if he became Pope, he would definitely continue Francis' reforms and Francis' policies going forward. And somebody like him, you could see a easily a 20 year reign out of somebody [00:22:00] like him, maybe 25 year reign, somebody who's only 67 years old. Then we have coming in just a few percent lower Mateo Zui. He is coming in at about eight, $800,000 in volume on poly market. He's another Italian. He's a, uh, straight from Rome again. Young at 69 years of age. He's, uh, he's the bishop of Bologna, which is a powerful Italian episcopate. Again, I mean, these guys, they're, uh, they're, every single one of the, the top contenders resumes are totally, totally. Insiders, uh, inside of the, the papal, the curia, and the administrative arm of the papacy. [00:23:00] He's definitely another liberal who, uh, on political issues for sure. And again, he's another one who's probably would very much continue a lot of Francis' policies. Then you have. Coming in at 9%. So these top four that I've mentioned, they are, they're taking up about 70% of poly market. Turkson is an African Pope, or he's a African Cardinal Archbishop of Cape Coast in Africa Again. Full resume of all these jobs inside of the curia. A lot of these, uh, it, it's very interesting amongst the African Cardinals. Uh, Cardinal Syrah is another one who, uh, he's a little bit lower on the list only coming in at 3%. Where to Turin [00:24:00] is in at 9%, but with a lot of trading volume of over a million dollars. In volume. The African cardinals are of particular note because they are, the Catholicism is just exploding in Africa and it's bringing in a lot of, uh. New converts who are converting from either different Protestant groups or from the Native African religions, but they're, they're bringing in a lot, a lot of new, new converts. So that's something to watch because you're really in a, uh, an, an expansion mode. So they have to make certain compromises with native. Internal politics in Africa as well as the particular needs of these, the, these new groups of people who are coming into the church [00:25:00] who. Have their own beliefs, but are with an evangelistic faith. Some are, when they become Catholics, they're going to be very much, they wanna follow the letter of the law, but also they have their own thoughts on issues. I. And because they are growing so much, they're a force to be reckoned with. And I think that it's not impossible that they could go with an African cardinal just because this is such a powerful and growing block. And then the last Pope coming in at, or the last PO potential Pope is Pierre Batista Pizza Ball, who is an Italian again. He's leaning in. He's leaning in some ways towards the conservatives, but also the liberals. He is kind of a moderate. But he's really big into interfaith dialogue or ecumenical relationships between the different churches. Now, [00:26:00] another huge issue that I didn't mention is where cardinals are falling on some of the big hot button issues and. Two of the big hot button international issues in 2025 is the UK Russo Ukrainian War, which really pits in a lot of ways Catholicism versus Eastern Orthodoxy because there's, wow. We could get into a lot of issues here. Western Ukraine is largely Roman Catholic. Eastern Ukraine is largely amongst, especially amongst the Russian population. Russian Orthodox with deep, deep, deep ties to the Russian Orthodox Church under the patriarch Cial. Then in the middle, stuck in the middle are the what the Eastern Orthodox will call uni eights. But, [00:27:00] um, they're these, uh, the self-governing. Churches that would on the outside look Eastern Orthodox, but are actually in communion with Rome and they're stuck in the middle. But then you also have Eastern Orthodox who are a part of the Ukrainian Orthodox Church that's split away from the Russian Orthodox Church. They're accepted by some Eastern Orthodox but not accepted by the Russian Orthodox, so that's a huge issue going on. The popes of Rome have been sort of leaning more towards the, the breakaway Ukrainian Orthodox Church and against the Russian. Orthodox church inside of Ukraine. Huge political issue. Then you have the whole fight in the war that's currently going on in Gaza. [00:28:00] Now, that mostly focuses mu, most of the Gazen, uh, people are Muslim, but there's a significant Christian population and many of them are tied to the Eastern Orthodox Church. So beyond the religious issues, there's also the humanitarian issues for the Muslims and the Christians inside of Gaza. All issues that we're gonna have to look at, that we look at, uh, as outsiders not sitting inside of the conclave issues that. Many Catholics find very important to them, be it, uh, revolving around the Russo Ukrainian war and the war that's currently going inside of Gaza. Very important to many people in sitting inside of that conclave, the cardinals and the priest's laity, everybody who's outside of the conclave, [00:29:00] all issues that. Uh, we should be looking at and thinking about, and that these cardinals will certainly be looking at. So this is my little take on what to look for in the conclave, and definitely send in your comments and look for more. Coverage of conclave of 2025 coming up soon. I will talk to you next time. See omnystudio.com/listener for privacy information.

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IMAGE CREDIT Claude Truong-Ngoc / Wikimedia Commons - cc-by-sa-3.0, CC BY-SA 3.0, via Wikimedia Commons LINKS Vatican bio of Cardinal Kurt KOCH: https://press.vatican.va/content/salastampa/en/documentation/cardinali_biografie/cardinali_bio_koch_k.html         Kurt KOCH on FIU's Cardinals Database (by Salvador Miranda): https://cardinals.fiu.edu/bios2010.htm#Koch      Cardinal Kurt KOCH on Gcatholic.org: https://gcatholic.org/p/4021                         Cardinal Kurt KOCH on Catholic-Hierarchy.org: https://www.catholic-hierarchy.org/bishop/bkoch.html    Dicastery for Promoting Christian Unity on Gcatholic.org: https://gcatholic.org/dioceses/romancuria/d16.htm  Dicastery for Promoting Christian Unity on Catholic-Hierarchy.org: https://www.catholic-hierarchy.org/diocese/dxpcu.html Basel Cathedral website discussing the canons: https://www.bistum-basel.ch/news/drei-neue-domherren-eingesetzt La Repubblica 1995 article on Bishop Vogel's resignation and son: https://ricerca.repubblica.it/repubblica/archivio/repubblica/1995/06/03/il-vescovo-si-dimette-aspetto-un.html  Nostra Aetate: https://www.vatican.va/archive/hist_councils/ii_vatican_council/documents/vat-ii_decl_19651028_nostra-aetate_en.html 2012 Catholic News Service overview of Cardinal Koch's comments on conservative Catholics and Judaism (archived via Library of Congress Web Archives): https://webarchive.loc.gov/all/20121205205921/http://www.catholicnews.com/data/stories/cns/1202023.htm    Thank you for listening, and thank my family and friends for putting up with the time investment and for helping me out as needed. As always, feel free to email the show at Popeularhistory@gmail.com  If you would like to financially support Popeular history, go to www.patreon.com/Popeular. If you don't have any money to spare but still want to give back, pray and tell others– prayers and listeners are worth more than gold!   TRANSCRIPT Welcome to Popeular History, a library of Catholic knowledge and insights.   Check out the show notes for sources, further reading, and a transcript.   Today we're discussing another current Cardinal of the Catholic Church, one of the 120 or so people who will choose the next Pope when the time comes.   Kurt KOCH was born on March 15, 1950, Emmenbrücke a town just north of the middle of Switzerland, in the Canton of Lucerne.   Cardinal Koch is the second Swiss-born Cardinal we've met after Cardinal Tscherrig, the Nuncio's Nuncio we met last summer. But at the time we had dozens of countries involved, because, well, nuncio's nuncio, and didn't get a chance to just talk Switzerland.   These days Switzerland is famous for their neutrality, staying out of pretty much every conflict they can avoid. Perhaps that's in part due to the fact that it used to be a battleground, especially in the rolling conflicts between the Popes in Italy and the Holy Roman Emperors in Germany. When the Reformation came, Switzerland was again divided in loyalty between largely Catholic southern Europe and largely Protestant northern Europe. One of the fruits of conflict, for better or for worse, is military skill, which is how the Swiss Guard that still protects the Vatican today came about. Fortunately, like I mentioned, the Swiss came to embrace neutrality, including in religion, with laws allowing for freedom of conscience–first just among Christian denominations and then more broadly. Keep this context  of conflict to resolution in the back of your mind as we go.    Kurt Koch studied Theology at the University of Lucerne in Switzerland, then went to Munich Germany to study more theology, getting a diploma in theology in 1975. He served as a research assistant at the University of Lucerne from ‘76 to ‘81, presumably while studying even More theology, and soon after he was ordained a priest for his home Diocese of Basel in 1982. This is actually the first time I've seen someone ordained apparently without any specific philosophy training, going pure theology isn't as normal as one might expect.   After a period of chaplaincy, his theology studies continued, and in 1987 he wound up with a doctorate in, you guessed it, theology. I expected he'd stop there, or perhaps get another doctorate, but apparently in Kurt's neck of the woods there's another step you can go beyond a simple doctorate, the Habilitation, which basically works out to full professorship. The most surprising thing about this to me is that this is the first time I'm realizing it, it's extremely possible- I would say likely- that he actually isn't our first Cardinal to achieve this level, I just didn't flag it before and my sources described it differently this time. Part of why I love doing this is it lets me learn something every day.   Anyways, after obtaining his habilitation, Father Koch became Professor of dogmatics, liturgy and ecumenical theology at the Theological Faculty of the University of Lucerne from 1989, a post he held until 1996. He was also simultaneously rector for a short time, though that was interrupted by a call. Normally this would be a tongue-in-cheek note about a white phone, but in this case the call was coming from the Cathedral Chapter of the Diocese of Basel, because it was actually their job to elect the next Bishop of Basel and they wanted to choose Father Koch.   Of course, much like my normal white phone joke, this isn't necessarily *exactly* how it went down, since for all I know maybe Father Koch *was* one of the Canons of Basel Cathedral and no phone was needed for the news. But either way, my point is that unlike the typical process for most dioceses, where the relevant nuncio and the relevant Dicastery work with the Pope to figure out new bishops, Basel uses the old Cathedral Chapter model, where there's a local election among the members of the Chapter.   The Cathedral Chapter might have been a little sheepish, because they had actually just elected a new Bishop of Basel, who had found himself under a lot of psychological pressure–being a bishop isn't easy–and had wound up going to an old friend for comfort. A female friend, who wound up pregnant. He resigned, got laicized, and married her. Hopefully he's a better traditional father than he was a spiritual one.   Bishop Koch received his episcopal consecration directly and personally from Pope John Paul II in the Vatican, possibly because everyone was wanting to do things right after the last kerfuffle, though I don't have any source claiming that, just a guess.   The University Of Lucerne made him an honorary professor on his way out the door, a nice gesture, presumably a sort of “you're welcome to come back by any time” kind of arrangement.   Bishop Koch got involved in the Swiss Bishop's conference, serving as their Vice-President for nine years, and as their President for three. Together that represents pretty much his entire time as a bishop in Switzerland, because in 2010 Bishop Koch was called up to the Vatican to head the Pontifical Council for the Promotion of Christian Unity, of which he had been a member since 2002. To fit the dignity of his new office, he was promoted to Archbishop and then Cardinal.    Speaking of archbishops, today I learned Switzerland has no archbishops, all six dioceses are immediately subject to the Holy See, meaning if there's something that would normally involve an Archbishop, it goes to the Vatican. But enough about Switzerland, we're in Rome now.   Pope Benedict had Cardinal Koch jump in headfirst, heading a delegation to Ecumenical Patriarch Bartholomew–the leader of the Orthodox,  the largest Christian Church outside of Catholicism, and co-presiding over a meeting of the Joint International Commission for Theological Dialogue Between the Catholic Church and the Orthodox Church with his Orthodox counterpart. In December, Pope Benedict also added Koch to the Congregation for the Oriental Churches and the Pontifical Council for Interreligious Dialogue.   What a difference a year makes, Koch had started the year as a simple bishop, now he was pretty much everywhere.   Cardinal Koch's big Christian unity gig also extends outside Christianity, as the head of that dicastery is also automatically the President of the Commission for Religious Relations with the Jews. Sometimes the two overlap, like when he's talking with traditionalists who are to varying degrees reluctant to embrace Jews as their brothers. In those cases he points to Nostra Aetate, essentially the Catholic Church's foundational document on religious freedom, which explicitly decries antisemitism, and which Cardinal Koch has called “important for every Catholic”.   In addition to dozens of articles and papers, Cardinal Koch has written at least fifteen books.   Originally elevated as a Cardinal-Deacon, Cardinal Koch exercised his right to become a Cardinal-Priest after ten years of service as a Cardinal.   In addition to the roles we've already discussed, Cardinal Koch is currently a member of the Dicastery for the Doctrine of the Faith; the Dicastery for the Causes of Saints; the Dicastery for Bishops; and the Dicastery for Culture and Education.   A veteran of the 2013 conclave that elected Pope Francis, Kurt Cardinal KOCH is eligible to participate in future conclaves until he turns 80 in 2030.   Today's episode is part of Cardinal Numbers. Stay tuned to see if today's Cardinal gets selected for a deeper dive in the next round! Thank you for listening; God bless you all!

IMAGE DESCRIPTION: By Pufui Pc Pifpef I - Own work, CC BY-SA 3.0, https://commons.wikimedia.org/w/index.php?curid=31309211 via Wikipedia LINKS Vatican bio of Cardinal Raymond Leo BURKE https://press.vatican.va/content/salastampa/en/documentation/cardinali_biografie/cardinali_bio_burke_rl.html        Raymond Leo BURKE on FIU's Cardinals Database (by Salvador Miranda): https://cardinals.fiu.edu/bios2010.htm#Burke                             Cardinal Raymond Leo BURKE on Gcatholic.org: https://gcatholic.org/p/2334                                                Cardinal Raymond Leo BURKE on Catholic-Hierarchy.org: https://www.catholic-hierarchy.org/bishop/bburke.html                            Apostolic Signatura on Gcatholic.org: https://gcatholic.org/dioceses/romancuria/d13.htm   Apostolic Signatura on Catholic-Hierarchy.org: https://www.catholic-hierarchy.org/diocese/dbgch.html 2003 Catholic News Agency bio of Archbishop Burke: https://www.catholicnewsagency.com/news/286/pope-appoints-bishop-raymond-burke-as-new-archbishop-of-st-louis  Merriam-Webster, “Defender of the Bond”: https://www.merriam-webster.com/dictionary/defender%20of%20the%20bond#:~:text=The%20meaning%20of%20DEFENDER%20OF%20THE%20BOND,the%20marriage%20bond%20in%20suits%20for%20annulment Dead Theologians Society: https://deadtheologianssociety.com/about/  Catholic Herald analysis of Cardinal Burke's 2014 reassignment: https://web.archive.org/web/20160701214308/http://www.catholicherald.co.uk/news/2014/11/10/thousands-sign-petition-thanking-cardinal-burke/  2013 National Catholic Reporter commentary- “I want a mess” -Pope Francis: https://www.ncronline.org/blogs/distinctly-catholic/pope-i-want-mess  2014 CruxNow “Soap Opera” Synod on the Family coverage: https://web.archive.org/web/20141017055135/http://www.cruxnow.com/church/2014/10/16/synod-is-more-and-more-like-a-soap-opera/ Amoris Laetitia: https://www.vatican.va/content/francesco/en/apost_exhortations/documents/papa-francesco_esortazione-ap_20160319_amoris-laetitia.html  2017 Knights of Malta reshuffle: https://catholicherald.co.uk/pope-names-archbishop-becciu-as-personal-delegate-to-order-of-malta/  2018 National Catholic Register editorial Reflection on Amoris Laetitia controversy https://www.ncregister.com/news/francis-fifth-a-pontificate-of-footnotes  2016 National Catholic Register coverage of the Dubia: https://www.ncregister.com/news/four-cardinals-formally-ask-pope-for-clarity-on-amoris-laetitia Traditionis custodes: https://www.vatican.va/content/francesco/en/motu_proprio/documents/20210716-motu-proprio-traditionis-custodes.html  Cardinal Burke's Statement on Traditionis Custodes: https://www.cardinalburke.com/presentations/traditionis-custodes The 2023 Dubia (w/Pope Francis' responses): https://www.vaticannews.va/en/pope/news/2023-10/pope-francis-responds-to-dubia-of-five-cardinals.html  National Catholic Reporter coverage of removal of Cardinal Burke's Vatican apartment and salary: https://www.ncronline.org/vatican/vatican-news/pope-francis-remove-cardinal-burkes-vatican-apartment-and-salary-sources-say Anonymous “Cardinal Burke is my enemy” report: https://catholicherald.co.uk/pope-calls-cardinal-burke-his-enemy-and-threatens-to-strip-him-of-privileges-reports-claim/  Where Peter Is coverage of Cardinal Burke's 2024 private meeting with Pope Francis https://wherepeteris.com/cardinal-burkes-meeting-withĥhh-pope-francis/    Thank you for listening, and thank my family and friends for putting up with the time investment and for helping me out as needed. As always, feel free to email the show at Popeularhistory@gmail.com  If you would like to financially support Popeular history, go to www.patreon.com/Popeular. If you don't have any money to spare but still want to give back, pray and tell others– prayers and listeners are worth more than gold!   TRANSCRIPT Welcome to Popeular History, a library of Catholic knowledge and insights.   Check out the show notes for sources, further reading, and a transcript.   Today we're discussing another current Cardinal of the Catholic Church, one of the 120 or so people who will choose the next Pope when the time comes. The youngest of six, Raymond Leo Burke was born on June 30, 1948, in Richland Center, a small town in sparsely populated Richland County, Wisconsin.   Not too much later, the family moved north to tiny Stratford, Wisconsin, where he grew up.   We've had a *lot*, of midwestern Cardinals, in fact all but one of our 8 American Cardinals so far has been born in the midwest, a percentage I would probably consider shocking if I didn't identify as a midwesterner myself, though technically I'm about as much of a northern southerner as you can get, considering my parents basically moved to Virginia to have their kids and immediately moved back to Ohio once that was accomplished. But enough about me, this is about Raymond Leo Burke, who signed up for Holy Cross Seminary in La Crosse in 1962. Later he went to The Catholic University of America in Washington, DC, where he wound up with a masters in philosophy in 1971. After that he was sent to Rome for his theology studies, getting a second masters, this time from the Gregorian. He was ordained by Pope Paul VI–yes, *before* JPII, crazy I know, in 1975 on June 29th, which longtime listeners will probably clock as the Feast of Saints Peter and Paul and more importantly the Popeular History podcasts' official anniversary date.   Returning to Wisconsin as a priest for the Diocese of La Crosse, Father Burke served as an associate rector for the cathedral, then as a religion teacher at Aquinas High School in town.   Making his way back to Rome, Father Burke returned to the Gregorian to study Canon Law, by 1984 he had a doctorate in the topic with a specialization in jurisprudence.   He came back stateside long enough to pick up a couple diocesan roles back in La Crosse, but soon enough he went back to the Gregorian for a third time, this time not as a student but as a teacher, namely as a Visiting professor of Canonical Jurisprudence, a post which he held for nearly a decade from ‘85 to ‘94.   He wound up becoming the first American to hold the position of Defender of the Bond of the Supreme Tribunal of the Apostolic Signature, as a reminder that's basically the Vatican's Supreme Court.   As for what being a Defender of the Bond entails, it's basically the guy in charge of proving the validity of a disputed marriage, typically–I'd imagine--oversomeone's objections, or else, you know, the case wouldn't have wound up in court.   In 1994, his white phone rang, and it was Pope John Paul II, calling to make him bishop of his home Diocese of La Crosse. Father Burke was personally consecrated by His Holiness in the Vatican.   In ‘97, Bishop Burke became a member of the Equestrian Order of the Holy Sepulchre, ranking as a Knight Commander with Star automatically by virtue of his being a bishop. The Order traces its origins to the First Crusade, making it one of the oldest chivalric Orders in the world–and it's not the only such order Bishop Burke will get involved in.   In 2000, bishop Burke became National Director of the Marian Catechist Apostolate, something which certainly seems near to his heart considering he's still in the role. Well, international director now, as things have grown.   In 2002, Bishop Burke invited a fairly new apostolate named the Dead Theologians Society to the diocese, which isn't something I'd normally include, but I wanted to make sure it got a shoutout because it started at my parish. Oriented towards high school and college students, they study the lives of the saints, and Cardinal Burke is a fan, saying: “I am happy to commend the Dead Theologians Society to individual families and to parishes, as a most effective form of Catholic youth ministry.”   In 2003, Bishop Burke became Archbishop Burke when he was transferred to the Metropolitan Archdiocese of Saint Louis, where he served until 2008, when he was called up to Rome, to serve as prefect of the Supreme Tribunal of the Apostolic Signature, there's that Vatican Supreme Court again, and this time he's running it. And if you're making assumptions based on that appointment, yes, he's absolutely considered one of the foremost experts on canon law worldwide, having published numerous books and articles.   In 2010, Pope Benedict raised Archbishop Burke to the rank of Cardinal Deacon and assigned him the deaconry of S. Agata de 'Goti. Naturally he participated in the 2013 conclave that elected Pope Francis, where I am prepared to guess he was in the minority given subsequent events.   The next year, so 2014, Cardinal Burke was transferred from his top judicial spot to serve as the patron of the Sovereign Order of Malta, aka the Knights of Malta, a reassignment that was generally interpreted as a demotion, given he was going from his dream job for canon law geek that made him the highest ranking American in the Vatican at the time to a largely ceremonial post that was, well, not that.   [All that is nothing against the Knights of Malta, which these days are a solid humanitarian resource and quasi-state trivia machine I'll give their own episode at some point.]   The tension between Cardinal Burke and Pope Francis has been fairly clear from the start. They have fundamentally different approaches and styles, and frankly different goals. Cardinal Burke is dedicated to maintaining tradition as the safest route, while Pope Francis has famously called for shaking things up, for example saying:   “What is it that I expect as a consequence of World Youth Day? I want a mess. We knew that in Rio there would be great disorder, but I want trouble in the dioceses!”   That's Pope Francis, of course. Just before his transfer out of his top spot at the Vatican's court, Cardinal Burke noted that many Catholics, quote:   “feel a bit of seasickness, because it seems to them that the ship of the Church has lost its compass.”   End quote.   To his credit, Cardinal Burke took the move in stride, which matches up well with his general view that authority should be respected and that, as a canonist, the Pope is the ultimate authority.   Deference to such authority in the context of the Catholic Church is known as Clericalism, and being pro or anti Clericalism is another point of disagreement between Cardinal Burke and Pope Francis, who said “I want to get rid of clericalism” in the same early interview I mentioned before.   Part of what Cardinal Burke was responding to with his “lost compass” quote was the first stages of the Synod on the Family, which veteran Vatican reporter John Allen Jr described as like a “soap opera”, with working notes that were released to the public speaking positively about things like same-sex unions and other relationships the Vatican tends to describe as “irregular”. After the Synod on the Family wrapped up, in 2016 Pope Francis produced a post-synodal apostolic exhortation called Amoris Laetitia, or “The Joy of Love”, which I saw one of my sources described the longest document in the history of the Papacy, a hell of a claim I am not immediately able to refute because it sure *is* a long one, which is primarily known for the controversy of just one of its footnotes, footnote 351.   I'm still making *some* effort to make these first round episodes be brief, but it's important to keep things in context, so let's go ahead and look at the sentence the footnote is attached to, which is in paragraph 305, and Then the footnote itself. If you want even more context, the entirety of Amoris Laetitia is, of course, linked in the show notes.   Here we go:   “Because of forms of conditioning and mitigating factors, it is possible that in an objective situation of sin – which may not be subjectively culpable, or fully such – a person can be living in God's grace, can love and can also grow in the life of grace and charity, while receiving the Church's help to this end.”   And yes, that is one sentence. Popes are almost as bad about sentence length as I am.   Without the footnote, this probably would have gone relatively unnoticed, the Church accompanying sinners is not a fundamentally revolutionary idea. But the footnote in question gets specific and brings in the Sacraments, which is where things get touchy:   “In certain cases, this can include the help of the sacraments. Hence, “I want to remind priests that the confessional must not be a torture chamber, but rather an encounter with the Lord's mercy” I would also point out that the Eucharist “is not a prize for the perfect, but a powerful medicine and nourishment for the weak”.   For one thing, just to get this out of the way, some of that is in quotation marks with citations. In a document like this that's pretty normal, showing how your argument is based on precedent and authority. Except in this case the precedent and the authority being cited is literally Pope Francis himself. To be clear, this is a normal Pope thing, I found multiple examples of JPII and Pope Benedict doing the same thing, it just amuses me.   Anyways, the idea of people in objectively sinful states receiving communion is hyper-controversial. After all, even as far back as Saint Paul, receiving Communion “unworthily” is an awful thing. Of course, questions have long followed about how anyone can be truly worthy of the Eucharist, with the basic answer there being “with God's help”, but yeah, it's tricky.   We can have an educated guess how Cardinal Burke felt about all this, because he and three other Cardinals--it'll be a while before we get to any of the others–anyways Cardinal Burke and three other Cardinals asked Pope Francis some fairly pointed questions about this in a format called a dubia, traditionally a yes/no format where the Holy Father affirms or denies potential implications drawn from one of their teachings to clarify areas of doubt. In this case, there were five questions submitted, with the first and I daresay the most sincerely debated being the question of whether footnote 351 means divorced and subsequently remarried Catholics can receive communion. There's lots of subtext here, but as a reminder this is actually the *short* version of this episode, so pardon the abbreviation. The next four questions are, to put it snarkily, variations on the obviously very sincere question of “does the truth matter anymore?”   Pope Francis decided not to answer these dubia, which the Cardinals took as an invitation to make them–and his lack of a response–public. Not as a way of outing him after his refusal to answer gotcha questions with a yes/no, not by any means, but because clearly that's what not getting an answer meant Pope Francis wanted them to do.   Now, there's something of an issue here, because we're nearing record word count for Cardinal Numbers, and that's without any real long diversions about the history of Catholicism in Cardinal Burke's area or his interactions with the local secular ruler. It's all been Church stuff. And we're nowhere near the end.   The reality is that I'm painfully aware my own discipline is the only thing that keeps me from going longer on these episodes when appropriate, and the major driving force for keeping them short was to keep things manageable. But now that I'm no longer committed to a daily format, “manageable” has very different implications. And even my secondary driver, a general sense of fairness, not making one Cardinal's episode too much longer than the others, well, the other Cardinals in this batch have had longer episodes too, so it's not as much of a lopsided battle for the First Judgment, and it's not like longer automatically means more interesting.   In the end, with those inhibitions gone, and a sense that this stuff is important and it would be a shame to skip big chunks of it if Cardinal Burke *doesn't* make it to the next round, I'm going to go ahead and keep walking through this so it gets said, and let it take what time it takes. My best guess is we're about halfway through. That way there's no special pressure to make Cardinal Burke advance just to cover anything I felt was too rushed. Don't worry, there's still plenty being left out. Fair?   Fair or not, Let's resume.   In 2015, so after his relegation to the Knights of Malta but before Amoris Laetitia and the Dubia, Cardinal Burke was added to the Congregation for the Causes of Saints, which is still one of his roles though like other Vatican offices it has since been rebranded as a Dicastery.   In 2017, Burke's posting as Patron of the Knights of Malta, the one I described as largely ceremonial, threatened to become interesting when Pope Francis forced the head of the order to resign over, well, condoms, basically. But as soon as things started looking interesting Pope Francis helicoptered in an archbishop to serve as his “special delegate” and more importantly his “exclusive spokesman” to the Order, which effectively sidelined Burke from a gig he had been sidelined *to* a few years earlier.   Nevertheless, 2017 also actually saw Burke start to bounce back some. I want to re emphasize this is notably *after* the Dubia, when later in the year Pope Francis picked Cardinal Burke as the judge in the case of an Archbishop who had been accused of sexully abusing his altar servers. The Archbishop was found guilty and deposed, and by the end of the year, having gotten his feet wet again, Cardinal Burke was back on as a member of the Supreme Tribunal of the Apostolic Signature, though, notably, not as its head anymore.   The next major flashpoint came In 2021, when Pope Francis published Traditionis Custodes, a document that severely restricted the celebration of the old Latin Mass.    Long story short, what's colloquially called Latin Mass is the version of Mass that was the main liturgy for Latin rite Catholics for hundreds of years until the Second Vatican Council kicked off serious updates in the 1960s, the most obvious of which is the general shift from Latin to the use of local aka vernacular languages, and the second most obvious is the direction the priest is facing for the majority of the liturgy. There's obviously more detail available on everything I just said, and people have *opinions*, I'll tell you that for sure.   Cardinal Burke's fundamental opinion was and is that the Latin Mass is great and should be maintained and that, in short, Pope Francis may even be overstepping his bounds in restricting it as much as he is with Traditionis Custodes, which is a strong claim given the whole, you know, general idea of the Papacy.   A few weeks after the Traditionis Custodes stuff went down, Cardinal Burke was on a ventilator fighting for his life. We're only doing living Cardinals at this time, so no suspense there for us, but his bout with COVID was touch-and-go for a while there.   In June 2023, notably a few weeks before his 75th birthday and that customary retirement age, Pope Francis replaced Cardinal Burke as the Patron of the Knights of Malta with an 80 year old Jesuit Cardinal. If you're noticing that Burke was relaced by someone who was themselves a fair bit older and also well past retirement age, yeah, you're not alone in noticing that, and you wouldn't be alone in thinking that some kind of point was being made here.   Just a few weeks after that retirement, Cardinal Burke attached his name to another dubia document, this one covering a larger variety of topics and appearing and in the context of the ongoing Synod on Synodality.   Cardinal Burke was again joined by one of his fellow signers of the first dubia, the other two having passed away in 2017, may they rest in peace. They were also joined by three Cardinals who had not cosigned the previous Dubia, though all of those are over 80 and so we won't be covering them for a while.   In any event, this second set of dubia covered a wider range of topics in its five questions, including two particularly hot-button issues, namely the question of blessings for same sex unions, which is something I will refer you to my Fiducia Supplicans anniversary coverage (oops, didn't get that out yet) on for fuller detail, and notion of women serving as deacons, which is still an open question at the time of this writing: as we've discussed previously, ordination has been pretty firmly ruled out, but there may be room for an unordained diaconate. After all, Saint Paul entrusted the letter to the Romans to a woman he described as a deacon.   Pope Francis actually responded to this second dubia the day after the dubious Cardinals submitted it, giving lengthy and detailed answers to all of their questions. Naturally this seems to have annoyed Cardinal Burke and his compatriots, because remember, traditionally answers to Dubia have been yes or no, and so they reframed their questions and asked Pope Francis to respond just with “yes” or “no”. When it was evident His Holiness was not going to reply further, the Cardinals once again took the lack of an answer- or rather the lack of yes/no format answers- as encouragement to publish everything, which was an interesting move since that seems to have essentially set Fiducia Supplicans in motion, as Pope Francis indicated an openness to informal blessings for homosexuals in one of his dubia responses. All of that is in the show notes.   Later in 2023, Pope Francis stripped Cardinal Burke of his Vatican apartment and retirement salary, which I have been tempted to call a pension but everyone I've seen calls it a retirement salary so it's probably safest to follow suit. Officially no reason was given, but I mean, you've listened to this episode, take your pick of tension points and believe it or not I've skipped several chapters of drama real or alleged. Speaking of alleged, this is the Vatican, so anonymous sources are happy to weigh in, including alleging that Pope Francis straight up said “Cardinal Burke is my enemy”. I don't think I buy that he was so plain about it, but I also don't expect Cardinal Burke is Pope Francis' favorite guy.   On December 29, 2023, Cardinal Burke had a private audience with Pope Francis for the first time in over seven years. Cardinal Burke's last private audience with Pope Francis had been back in 2016, four days before the first dubia was made public.   The idea of the two having a little chat grabbed media attention more than any other meeting between a Cardinal and a Pope that I can recall. As is typical for such one-on-ones, no official reason or agenda was given, and it's not likely we'll ever know what exactly was said, but I've got to hand it to Cardinal Burke for his response when Reuters asked him about it:   ‘Well, I'm still alive.'”   Raymond Leo Cardinal BURKE is eligible to participate in future conclaves until he turns 80 in 2028. “AM I THE DRAMA”? Today's episode is part of Cardinal Numbers,  and there will be more Cardinal Numbers next week. Thank you for listening; God bless you all!

Send us a textBack in 2013, when Pope Benedict stepped down, I was concerned for the future of the Church and threw my hat into the ring.  I am not sure how many votes I got but the vigorous insistence of the Vatican that they had never heard of me convinced me that my impact was real.  There were even rumors that my candidacy had been received better than some had expected.  At that point I thought my religious career was over but when I heard that President Trump had declared himself a candidate I reconsidered and decided to enter the race.  (Trump: "I would like to be Pope.  That would be my number one choice."  He also endorsed Cardinal Timothy Dolan of New York). Here is my statement of my reasoning and also a report on my 2013 declaration. 

IMAGE CREDIT MEDEF, CC BY-SA 2.0, via Wikimedia Commons LINKS Vatican bio of Cardinal Philippe BARBARIN: https://press.vatican.va/content/salastampa/en/documentation/cardinali_biografie/cardinali_bio_barbarin_p.html   Philippe BARBARIN on FIU's Cardinals Database (by Salvador Miranda): https://cardinals.fiu.edu/bios2003.htm#Barbarin   Cardinal Philippe BARBARIN on Gcatholic.org: https://gcatholic.org/p/17                     Cardinal Philippe BARBARIN on Catholic-Hierarchy.org: https://www.catholic-hierarchy.org/bishop/bbarbarin.html    Archdiocese of Lyon on Gcatholic.org: https://gcatholic.org/dioceses/diocese/lyon0.htm?tab=info        Archdiocese of Lyon on Catholic-Hierarchy.org: https://www.catholic-hierarchy.org/diocese/dlyon.htm The Catholic Encyclopedia, “Primate” (via newadvent.org): https://www.newadvent.org/cathen/12423b.htm Brittanca.com, “Lyon”: https://www.britannica.com/place/Lyon-France  Zenit.org coverage of Cardinal Barbarin's 2013 heart attack: https://zenit.org/2013/07/24/cardinal-philippe-barbarin-suffers-heart-attack/  2020 The Guardian reporting on the Preynat case: https://www.theguardian.com/world/2020/mar/16/defrocked-french-priest-jailed-for-abusing-scouts-over-20-year-period  2019 France24 coverage of Cardinal Barbarin and the Preynat scandal as it stood at the time: https://www.france24.com/en/video/20190319-pope-refuses-french-cardinal-barbarins-resignation-over-abuse-cover-scandal 2020 La Croix interview with the early-retiring Cardinal: https://international.la-croix.com/news/religion/cardinal-philippe-barbarin-begins-busy-early-retirement/12647      Thank you for listening, and thank my family and friends for putting up with the time investment and for helping me out as needed. As always, feel free to email the show at Popeularhistory@gmail.com  If you would like to financially support Popeular history, go to www.patreon.com/Popeular. If you don't have any money to spare but still want to give back, pray and tell others– prayers and listeners are worth more than gold!   TRANSCRIPT Welcome to Popeular History, a library of Catholic knowledge and insights.   Check out the show notes for sources, further reading, and a transcript.   Today we're discussing another current Cardinal of the Catholic Church, one of the 120 or so people who will choose the next Pope when the time comes.   One of eleven children, Philippe Xavier Christian Ignace Marie Barbarin was born on October 17, 1950 in Rabat, Morocco, located right in the middle of the second big inward curve if you're following the coast coming up from south. Though Morocco is over 99% Muslim, Rabat has popped up on our radar before, thanks to recent Cardinal López Romero winding up as Archbishop of Rabat after his continent hopping journeys. Cardinal Barbarin hasn't gotten credit as Morocco's first Cardinal, when you Google that up you get lots of Lopez Romero. Granted, Philippe Barbarin wasn't born in the modern nation of Morocco, rather he was born in French Morocco, like Cardinal Mamberti, if you remember that. And it's fair to not count colonizers who never really lived the same lives as the locals. I don't know for sure that Philippe actually fits that description, but that's also not the only reason folks might not be in a rush to credit him as the first Moroccan Cardinal… but I'm getting ahead of myself.   After Moroccan independence, Philippe wound up in France, experiencing the joys of military service while also studying a little theology and a lot of philosophy in Paris, getting a licentiate in the former from the Carmes Seminary and a doctorate in the latter from the Sarbonne.   In 1977, Philippe Barbarin was ordained a priest for the young diocese of Créteil, centered on an eponymous suburb southeast of Paris. From 1977 till 1985, he served as Vicar in two parishes: Notre-Dame d'Alfortville and Notre-Dame de Vincennes, Notre-Dame of course being French for “Our Lady”, on the off chance that you got this deep without already knowing that.   From ‘85 to ‘90, Father Barbarin served two parishes and a school simultaneously, as well as an ecumenical role in the diocese. The parishes, if you're wondering, were Saint François de Sales d'Adambille en Saint-Maur, and Saint-Hilaire de la Varenne.   From ‘91 to ‘94, Father Barbarin served as the pastor of Saint Léger Parish and then transferred quite a ways, effectively being loaned out to the Archdiocese of Fianarantsoa in Madagascar, where he taught theology at the Major Seminary of Vohitsoa. Which explains the presence of Malagasy, the dominant language of Madagascar, on the list of languages Cardinal Barbarin Speaks, along with English, Italian, Spanish, German, and of course his native French.   1998 was white phone time, when Father Barbarin heard from Pope Saint John Paul the Second that he was going to be made Bishop of Moulins, back in France. As is so often the case, you can see why the three bishops that consecrated him were chosen for the task: his principal consectator was the Archbishop of Fianarantsoa, who he had been serving under in Madagascar, accompanied by his original bishop in France from Créteil, as well as the Bishop emeritus of Moulins who he was replacing.   Physically located in pretty much the exact center of France, it's worth noting that I simply do not trust the demographic data Catholic-Hierarchy.org has for the Diocese of Moulins. I want to give them credit for their essential work, and it's entirely possible the error is in the sources they're relying on and not some issue on their end, but I don't see how you can have the shifts shown in the period recorded. I'm sure I've missed flagging bad data before, so don't take this as an indication that I'll point it out whenever there's something fishy floating around, but I do what I can and felt I should mention the oddity there. At some point when I get around to it I'll cross reference their source material since they're kind enough to cite it.   In 2002, Bishop Barbarin was chosen as the next Archbishop of the ancient see of Lyon in southeasternish France. Allegedly, Lyon was the Capital of the Gauls back when the Gauls were a thing, and in any event it's pretty universally agreed that it's old enough one of its first bishops was a disciple of a disciple of Saint John, so basically Jesus' spiritual great-grandson, and that wasn't even the *first* bishop there. To this day, the Archbishop of Lyon also carries the title of Primate of the Gauls.   In 2003, that is, at the next opportunity, Archbishop Barbarin was made a Cardinal, which is completely unsurprising given the status of Lyon: every Archbishop of Lyon in the 20th century was made a Cardinal. And as we know, the red hat gets you additional duties: he was made a member of the Congregations for Divine Worship and the Discipline of the Sacraments, and for the Institutes of Consecrated Life and Societies of Apostolic Life. Of course the most famous duty of a Cardinal is the one he exercised in the conclave of 2005 that elected Pope Benedict, and again in the 2013 election that gave us Pope Francis.   Later on in 2013, Cardinal Barbarin suffered a heart attack while in South America preparing for World Youth Day. An unsourced wikipedia entry states that he underwent a successful triple bypass surgery in Martinique a few days later, and I think it's safe enough to say something like that happened: in any event he did survive.   In 2016, Cardinal Barbarin began to get asked questions about his handling–or lack thereof-of a bad priest, a certain Father Bernard Preynat. Content warning, I'm not going to go into graphic detail but yes we're talking about the abuse of minors here. From 1971 to 1991 Father Preynat abused some seventy minors he encountered principally through the scouting program.   Obviously, and allow me to stress this emphatically, the charge against Barbarin was not the abuse itself, but rather his lack of disclosure of the situation to the authorities. This was very much a charge though, because his lack of reporting was apparently a crime, and as a victim myself- though not of clergy- rightly so. Apparently in 2019 when Cardinal Barbarin was originally convicted of failing to report and was given a six month suspended sentence, he offered his resignation to Pope Francis, who initially refused, speaking of the presumption of innocence, which seems an odd line to take given Barbarin had *just* been convicted, but hey what do I know.   In any event, the next year Cardinal Barbarin's conviction *was* overturned on appeal, so it seems Pope Francis was perhaps wise to wait, but then in March his holiness turned around and accepted Cardinal Barbarin's resignation after all, making him the Archbishop Emeritus of Lyon.    Cardinal Barbarin says he is available for whatever mission Pope Francis might entrust him with next.   Barring a further change in his status, which to be clear I do not expect as I think it would have happened already if it was going to happen, Cardinal Philippe Barbarin remains eligible to participate in future conclaves until he turns 80 in 2030.   Today's episode is part of Cardinal Numbers. Stay tuned to see if today's Cardinal gets selected for a deeper dive in the next round! Thank you for listening; God bless you all!

John from Illinois called in with a big question: Because Pope Francis has passed away, who’s running things at the Vatican in the meantime? Who's in Charge When There's No Pope? When a pope dies, things don’t go totally dark... but they do hit the brakes, hard. -The machinery of the Apostolic See basically grinds to a halt.(Think of it like putting the Vatican on “pause mode.”) -Enter the Camerlengo (Italian for Chamberlain), currently Cardinal Kevin Farrell, appointed by Pope Francis (RIP). His job is to oversee essential matters, like the transfer of the Pope’s body. What Keeps Going vs. What Freezes? Still running: -Basic operations in Vatican City (lights on, plumbing working, etc...) -Routine roles that don’t require papal authority. Frozen solid: -Naming new bishops or cardinals -Lifting papal-reserved excommunications -Big decisions like future World Youth Day locations -Canonizations -Anything else that needs a pope’s personal say-so. Basically, if it involves a signature that only the Holy Father can scribble, it’s not happening right now. So, How Does the Next Pope Get Picked? Patrick reminds us that no pope can hand-pick his successor (even if he whispers it to someone behind closed doors). The next Holy Father is chosen by the College of Cardinals, who gather in a conclave and pray for the Holy Spirit’s guidance. Patrick took us on a nostalgic trip through the papal timeline: -Most younger folks only really know Pope Francis. -A bit older? You remember Pope Benedict. -Older still? Pope St. John Paul II, elected in '78. -Some even remember the super-short 33-day reign of Pope John Paul I. As Patrick put it: memory fades, but the Church marches on. It’s been 2000 years, 266 popes, and counting... each one a successor of St. Peter. What Happens Next? We wait. The cardinals will convene, the white smoke will rise, and we’ll get a new Holy Father. Until then, the Church is calm, reverent, and steady. May we all trust in the Holy Spirit's guidance and maybe brush up on our pope trivia while we’re at it.

Cathy and Troy break down the death of Pope Francis, a man of the people who brought progressive reform to the Catholic Church on issues of homosexuality and economic justice, following a decade of right-wing rule from his predecessor Pope Benedict who resigned in the middle of the church sex abuse scandal.We discuss who the next Pope may be, and hope for a Cardinal from the Phillipines who would be the first Asian pope and could continue the legacy of Francis. Or will the church shift back to the right with a euro-centric traditional Italian leader.Meanwhile, Trump embarrassed the U.S. at the Pope's funeral while enacting draconian policies at home.A judge is arrested trying to protect a migrant from ICE who was in her court to be tried for a misdemeanor. The Trump administration is moving the needle on dismantling the independence of the judiciary, and it will only be a matter of time before federal judges are arrested simply for blocking Trump's dictatorial orders.Meanwhile, Elon leaves DOGE to return to Tesla and finds it a complete dumpster fire as profits tank 71% in the first quarter of 2025. He has some explaining to do to the Tesla board. Could not have happened to a nicer guy.All for less than the price of a cup of coffee...Subcribe to the show here for more exclusive content.

In this episode of The Sunday Roast, the team welcomes Shaun Day, Managing Director of Greatland Gold, to discuss the company's recent strategic developments, including the surrender of over 497 million share options by directors and senior employees. This move aligns with Greatland's upcoming dual listing on the Australian Securities Exchange (ASX) and the establishment of a new Australian-incorporated parent company, Greatland Resources Limited. The surrender aims to reduce potential shareholder dilution and adhere to ASX corporate governance principles . Additionally, Joe Belladonna, CEO of Harena Resources, joins to provide insights into their 75%-owned Ampasindava rare earths project in Madagascar. The project boasts a JORC-compliant resource estimate of 698.5 million tonnes and has demonstrated high recovery rates for critical magnet metals like neodymium, praseodymium, dysprosium, and terbium through environmentally friendly heap leach processes . The discussion also covers the broader implications of China's export controls on rare earth elements, the week's major news stories including Trump's tariffs and the passing of Pope Benedict, and a roundup of market movers and shakers. Don't miss this comprehensive update on pivotal developments in the mining sector. 00:00 - 00:15:55 Weekly News Roundup  00:15:55 #GGP Interview 00:34:42 #HREE  Interview 00:51:01 #FPP  00:51:54 #CPAI  00:53:33 #BSFA 00:59:04 #PREM   01:01:25 #VAST   01:08:16 #GROC #AMRQ  01:13:06 #ARS  01:13:23 #RMR 01:14:17 #AFP #XTR   01:15:53 TV  Recommendation Disclaimer & Declaration of Interest This podcast may contain paid promotions, including but not limited to sponsorships, endorsements, or affiliate partnerships. The information, investment views, and recommendations provided are for general informational purposes only and should not be construed as a solicitation to buy or sell any financial products related to the companies discussed. Any opinions or comments are made to the best of the knowledge and belief of the commentators; however, no responsibility is accepted for actions based on such opinions or comments. The commentators may or may not hold investments in the companies under discussion. Listeners are encouraged to perform their own research and consult with a licensed professional before making any financial decisions based on the content of this podcast.

UFOs and the Catholic Church: The Hidden Connection Explore the Vatican's rumored UFO files. Join Cristina Gomez and Jimmy Church examine the Catholic Church's connection to extraterrestrial life, UFO sightings, and alien encounters. Did the Pope hold undisclosed knowledge about aliens?00:00 - Intro 02:11 - Background on Content 05:53 - Pope's comments on Aliens11:32 - The Vatican Archives18:43 - David Grusch and the Vatican 24:25 - Pope Benedict's comments on Aliens 29:37 - Ancient Paintings Portraying UFOs 51:53 - Vatican Observatory 59:28 - The Pinecone 01:10:53 - Outro and Credits To see the VIDEO of this episode, click or copy link -   http://youtu.be/RVqG1j3Zs8cVisit my website with International UFO News, Articles, Videos, and Podcast direct links -www.ufonews.co❤️ EXCLUSIVE FREE MERCH INCLUDED & BEHIND-THE-SCENES ONLY FOR MY SUPPORTERS ON PATREON ➔ https://www.patreon.com/paradigm_shifts/membership Become a supporter of this podcast: https://www.spreaker.com/podcast/strange-and-unexplained--5235662/support.

In this episode of Smuggling Hope, Dan explores the themes of hope, faith, and resilience through the lens of personal stories and teachings from Pope Benedict. He emphasizes the importance of prayer, silence, service, and the redemptive nature of suffering as essential components in cultivating hope in a chaotic world. FREE RESOURCES HERE⁠⁠Start Healing Your Marriage and Family⁠⁠⁠⁠Save 15% at TAN BOOKS use code HEARTSRENEWED15 at checkout click here to shop and save!⁠⁠RESOURCES BELOWWANT A BETTER SEX LIFE? Intimacy Guide:⁠⁠https://forms.aweber.com/form/25/71380525.htm⁠⁠WANT PEACE AT HOME? Family Culture:⁠⁠https://forms.aweber.com/form/19/955349019.htm⁠⁠Ebook: ⁠⁠https://forms.aweber.com/form/31/202341731.htm⁠⁠WHAT WORKS IN MARRIAGE Webinar: ⁠⁠https://forms.aweber.com/form/25/437413425.htm⁠⁠Watch this before you call a divorce attorney:⁠⁠https://forms.aweber.com/form/32/107630932.htm⁠⁠⁠⁠Chesterton Academy of Buffalo⁠⁠⁠⁠Find a Chesterton School Near You⁠⁠⁠⁠Mezanine Creative Co⁠⁠: Graphic Design for Small BusinessChapters00:00 Introduction to Smuggling Hope03:34 The Story of Admiral James Stockdale07:02 Pope Benedict's Encyclical on Hope14:08 The Classrooms of Hope: Prayer and Silence19:45 The Classroom of Service22:22 The Classroom of Suffering and Responsibility

A fun movie round! Fact of the Day: Popes cannot be organ donors because their body becomes property of the church upon their death. This rule invalidated Pope Benedict's organ donor card, which he had held since the 1970s. Triple Connections: Beatrice, Harry, Colonel THE FIRST TRIVIA QUESTION STARTS AT 01:16 SUPPORT THE SHOW MONTHLY, LISTEN AD-FREE FOR JUST $1 A MONTH: www.Patreon.com/TriviaWithBudds INSTANT DOWNLOAD DIGITAL TRIVIA GAMES ON ETSY, GRAB ONE NOW!  GET A CUSTOM EPISODE FOR YOUR LOVED ONES:  Email ryanbudds@gmail.com Theme song by www.soundcloud.com/Frawsty Bed Music:  "EDM Detection Mode" Kevin MacLeod (incompetech.com) Licensed under Creative Commons: By Attribution 4.0 License http://creativecommons.org/licenses/by/4.0/ http://TriviaWithBudds.comhttp://Facebook.com/TriviaWithBudds http://Instagram.com/ryanbudds Book a party, corporate event, or fundraiser anytime by emailing ryanbudds@gmail.com or use the contact form here: https://www.triviawithbudds.com/contact SPECIAL THANKS TO ALL MY AMAZING PATREON SUBSCRIBERS INCLUDING:   Mollie Dominic Vernon Heagy Nathalie Avelar Natasha raina leslie gerhardt Skilletbrew Yves BouyssounouseDiane White Youngblood Evan Lemons Trophy Husband Trivia Rye Josloff Lynnette Keel Lillian Campbell Jerry Loven Ansley Bennett Jamie Greig Jeremy Yoder Adam Jacoby rondell Adam Suzan Chelsea Walker Tiffany Poplin Bill Bavar Sarah Dan  Katelyn Turner Keiva Brannigan Keith Martin Sue First Steve Hoeker Jessica Allen Michael Anthony White Lauren Glassman Brian Williams Henry Wagner Brett Livaudais Linda Elswick Carter A. Fourqurean KC Khoury Tonya Charles  Justly Maya Brandon Lavin Kathy McHale Chuck Nealen Courtney French Nikki Long Mark Zarate Laura Palmer  JT Dean Bratton Kristy Erin Burgess Chris Arneson Trenton Sullivan Jen and Nic Michele Lindemann Ben Stitzel Michael Redman Timothy Heavner Jeff Foust Richard Lefdal Myles Bagby Jenna Leatherman Albert Thomas Kimberly Brown Tracy Oldaker Sara Zimmerman Madeleine Garvey Jenni Yetter JohnB Patrick Leahy Dillon Enderby James Brown Christy Shipley Alexander Calder Ricky Carney Paul McLaughlin Casey OConnor Willy Powell Robert Casey Rich Hyjack Matthew Frost Brian Salyer Greg Bristow Megan Donnelly Jim Fields Mo Martinez Luke Mckay Simon Time Feana Nevel

April 23, 2025Download the app HEREwww.TheDailyMojo.com"Ep 042325: Trump For Pope? - The Daily MoJo"The content covers TSA corruption, detailing a former officer's theft culture and the agency's history post-9/11. It discusses economic sustainability for small businesses, emphasizing living wages in the Bay Area. The narrative also explores Pope Benedict's resignation, the Vatican's conclave process, and the handling of sexual assault cases. Additionally, it touches on personal safety tools, government regulations, and societal observations, weaving in personal anecdotes and legislative changes.Phil Bell's Morning Update - Ding dong, the evil emperor Is dead? HEREOur affiliate partners:Pantell Less Lethal Protection - an official dealer of Byrna Technologies - has your alternative to deadly force. It's the Byrna Launcher, and it's legal in all 50 states! Check your state's laws for any special restrictions that may exist. Find the Byrna Launcher that's perfect for you: Ross's Cell: 908.642.2636ProtectMyMoJo.comPromo Code: DailyMojoRomika Designs is an awesome American small business that specializes in creating laser-engraved gifts and awards for you, your family, and your employees. Want something special for someone special? Find exactly what you want at MoJoLaserPros.com  There have been a lot of imitators, but there's only OG – American Pride Roasters Coffee. It was first and remains the best roaster of fine coffee beans from around the world. You like coffee? You'll love American Pride – from the heart of the heartland – Des Moines, Iowa. AmericanPrideRoasters.com   Find great deals on American-made products at MoJoMyPillow.com. Mike Lindell – a true patriot in our eyes – puts his money where his mouth (and products) is/are. Find tremendous deals at MoJoMyPillow.com – Promo Code: MoJo50  Life gets messy – sometimes really messy. Be ready for the next mess with survival food and tools from My Patriot Supply. A 25 year shelf life and fantastic variety are just the beginning of the long list of reasons to get your emergency rations at PrepareWithMoJo50.comStay ConnectedWATCH The Daily Mojo LIVE 7-9a CT: www.TheDailyMojo.com (RECOMMEDED)Watch:Rumble: HEREFacebook: HEREFreedomsquare: HEREYouTube: HEREKick: HEREListen:LISTEN: HEREBecome a supporter of this podcast: https://www.spreaker.com/podcast/the-daily-mojo-with-brad-staggs--3085897/support.

Pope Benedict has passed, JD Vance is the internet's prime suspect, and some conversation about veganism and "lab meat". Music: Dee Gees - Tragedy Exec. Produced by Cyrus Poe

On Monday April 21, Pope Francis passed away. As the Church mourns his passing and prays for the repose of his soul, we begin to reflect on the legacy of Pope Francis. So, in this special edition of the Ignatius Press Podcast, Ben Eriksen sits down with Mark Brumely to discuss the life and works of Pope Francis. Mark begins by highlighting three lessons that we can learn from Pope Francis before explaining why he believes Pope Francis will likely be the last pope of Vatican II. He also argues to what degree a pope should be involved in politics and how we can best foster Christian unity as we look forward to a papal conclave. Mark's balanced perspective on these topics is a welcome sight in these turbulent times.   Pope Francis Memoriam Page: https://ignatius.com/pope-francis/   Pope Francis' “On Heaven and Earth”: https://ignatius.com/on-heaven-and-earth-oheh/ Pope Francis' “Laudato Si”: https://ignatius.com/praise-be-to-you-laudato-si-pbtyh/ Pope Benedict's “Faith and Politics”: https://ignatius.com/faith-and-politics-jrsw2p/ Pope Benedict's “Teaching and Learning the Love of God”: https://ignatius.com/teaching-and-learning-the-love-of-god-jrsw1p/?searchid=0 George Weigel's “The Next Pope”: https://ignatius.com/the-next-pope-nph/?searchid=2143206   SUBSCRIBE to our channel and never miss an episode of the Ignatius Press Podcast. You can also listen to the podcast on Apple, Spotify, and other podcast platforms. Follow us on social media: Twitter/X: https://twitter.com/IgnatiusPress Facebook: https://www.facebook.com/ignatiuspress Instagram: https://www.instagram.com/ignatius_press/

Just one day after Easter, Pope Francis died of pneumonia, sparking a new papal election. But will the next pope revert to conservative tradition or stay globalist? Glenn recounts his eerie trip to the Vatican and why he believes Pope Benedict was the first victim of the global deep state. Glenn raises credibility concerns regarding the New York Times, which criticized historian Darryl Cooper for his comments on Winston Churchill, but endorsed the debunked "1619 Project." Glenn welcomes AI Futures Project Executive Director Daniel Kokotajlo, who sheds light on the companies that are building an artificial intelligence "army of geniuses.” Learn more about your ad choices. Visit megaphone.fm/adchoices

Just one day after Easter, Pope Francis died of pneumonia, sparking a new papal election. But will the next pope revert to conservative tradition or stay globalist? Glenn recounts his eerie trip to the Vatican and why he believes Pope Benedict was the first victim of the global deep state. Glenn raises credibility concerns regarding the New York Times, which criticized historian Darryl Cooper for his comments on Winston Churchill, but endorsed the debunked "1619 Project." A new White House website admits that the COVID-19 lab-leak theory is true, but Glenn asks: Will people like Dr. Fauci and the legacy media finally be held accountable for their cover-ups? Glenn critiques former MSNBC host Chris Matthews, who compared Trump's deportation policies to Hitler's actions. Glenn welcomes AI Futures Project Executive Director Daniel Kokotajlo, who sheds light on the companies that are building an artificial intelligence "army of geniuses.” Learn more about your ad choices. Visit megaphone.fm/adchoices

Potiphar's Wife: The Vatican's Secret and Child Sexual AbuseThe ‘cover-up' of child sexual abuse by the Catholic  Church has been occurring under the pontificate of six popes since 1922.  For 1500 years, the Catholic Church accepted that clergy who sexually  abused children deserved to be stripped of their status as priests and  then imprisoned. A series of papal and Council decrees from the twelfth  century required such priests to be dismissed from the priesthood, and  then handed over to the civil authorities for further punishment.That  all changed in 1922 when Pope Pius XI issued his decree Crimen  Sollicitationis that created a de facto ‘privilege of clergy' by  imposing the ‘secret of the Holy Office' on all information obtained  through the Church's canonical investigations. If the State did not know  about these crimes, then there would be no State trials, and the matter  could be treated as a purely canonical crime to be dealt with in secret  in the Church courts. Pope Pius XII continued the decree. Pope John  XXIII reissued it in 1962. Pope Paul VI in 1974 extended the reach of  ‘pontifical secrecy' to the allegation itself. Pope John Paul II  confirmed the application of pontifical secrecy in 2001, and in 2010,  Benedict XVI even extended it to allegations about priests sexually  abusing intellectually disabled adults. In 2010, Pope Benedict gave a  dispensation to pontifical secrecy to allow reporting to the police  where the local civil law required it, that is, just enough to keep  bishops out of jail. Most countries in the world do not have any such  reporting laws for the vast majority of complaints about the sexual  abuse of children. Pontifical secrecy, the cornerstone of the cover up  continues. The effect on the lives of children by the imposition of the  Church's Top Secret classification on clergy sex abuse allegations may  not have been so bad if canon law had a decent disciplinary system to  dismiss these priests. The 1983 Code of Canon Law imposed a five year  limitation period which virtually ensured there would be no canonical  trials. It required bishops to try to reform these priests before  putting them on trial. When they were on trial, the priest could plead  the Vatican ‘Catch 22' defence—he should not be dismissed because he  couldn't control himself. The Church claims that all of this has  changed. Very little has changed. It has fiddled around the edges of  pontifical secrecy and the disciplinary canons. The Church has been  moonwalking.Become a supporter of this podcast: https://www.spreaker.com/podcast/the-opperman-report--1198501/support.

Happy Easter! Christ is risen he is risen indeed! Father Kubicki shares some words from Pope Benedict about the resurrection of Jesus and how that relates to our resurrection on the last day when we will receive glorified bodies.

Father shares some insights from Pope Benedict about Simon of Cyrene who helped Jesus carried His cross. Simon couldn’t have known the importance of what he did when he help Jesus take the cross.

My co-host today is Foster Kid advocate and mentor Amira Therese, With Foster Fierce Alum, Host of Interview with a Foster Kid.  You can watch at Youtube Interview with a foster Kid podcast on YouTube or listen on spreaker  Interview with a foster kid podcastAn excellent Podcast!National Eggs Benedict day.  Entertainment from 1982.  Lincoln freed all the slaves in Washington DC, LSD invented, Texas City explosion.  Todays birthdays - Wilber Wright, Charlie Chaplin, Pope Benedict 16, Bobby Vinton, Dusty Springfield, Gerry Rafferty, Ellen Barkin, Dave Pirner, Martin Lawrence, Selina, Akon.  Madam Tussaurd died.Intro - God did good - Dianna Corcoran  https://www.diannacorcoran.com/ Eggs Benedict song - FNAF Sister Location RapBenny and the Jets - Elton JohnA very special love song - Charlie RichBlue velvet - Bobby VintonI only want to be with you - Dusty SpringfieldStuck in the middle with you - Steelers WheelRunaway train - Soul AsylumBidi Bidi Boom Boom - SelenaDon't matter - AkonExit - Never have I ever - Elyse Saunders   https://www.elysesaunders.com/ countryundergroundradio.comHistory and Factoids website

FAN MAIL--We would love YOUR feedback--Send us a Text MessagePalm Sunday presents us with a profound theological question that goes beyond waving branches and shouted hosannas: Was Jesus Christ a political revolutionary? Through Pope Benedict XVI's illuminating work "Jesus of Nazareth: Holy Week," we untangle this complex debate that has shaped Christian understanding for decades.Liberation theology, which emerged from Latin America during times of socioeconomic inequality, portrays Jesus as a champion of the oppressed who directly challenged Roman rule and religious elites. The imagery is compelling – a humble teacher riding a donkey into Jerusalem while crowds cheer, seemingly fulfilling Zechariah's prophecy about a king who would liberate the people. For communities suffering under oppression, this revolutionary Jesus offers a powerful model for social action.But Benedict presents a fundamentally different perspective. Without minimizing Jesus's concern for justice, he argues that viewing Christ primarily as a political revolutionary profoundly misunderstands His divine mission. The donkey wasn't a subversive jab at Roman imperialism but revealed a kingdom "not of this world" based on God's peace rather than worldly power. Similarly, the temple cleansing wasn't inciting class struggle but restoring God's sacred presence. Throughout his ministry – from the temptations in the desert to the Sermon on the Mount – Jesus consistently rejected violence as His path.This distinction matters deeply. If Jesus is merely a social reformer, Christianity becomes just another ideology rather than a transformative encounter with the living God. While liberation theology admirably emphasizes justice, Benedict warns it risks missing Christ's deeper spiritual purpose. On this Palm Sunday, we're invited to unite faith and action without reducing the Son of God to human political categories. Join us as we explore how properly understanding Jesus's entry into Jerusalem transforms our approach to both faith and justice today. How might your view of Christ's mission shape your own spiritual journey?Key Points from the Episode:• Liberation theology emerged from Latin America, interpreting Jesus through a lens of social and political liberation• Pope Benedict's three-volume series on Jesus Christ is respected across Christian denominations for its theological depth• Benedict argues Jesus deliberately rejected the zealot approach of violent revolution• The symbolism of riding a donkey fulfilled Zechariah's prophecy but represented God's peace, not political subversion• The temple cleansing was about restoring God's presence, not instigating class struggle• Framing Jesus as merely a social reformer risks reducing the Church to an NGO rather than the body of Christ• While liberation theology's commitment to justice is admirable, it can miss Christ's deeper spiritual missionKeep fighting the good fight and get your mojo on.Other resources: Want to leave a review? Click here, and if we earned a five-star review from you **high five and knuckle bumps**, we appreciate it greatly

This week we not only celebrate Pope Benedict XVI's birthday, but it is also the 20th anniversary of his election. Join Fr. Fessio as he gives a rare glimpse into the writings and teaching methods of a Pope who he believes will one day be declared a saint and doctor of the Church.   Fr. Fessio and Mark Brumley not only remember Cardinal Ratzinger's election, but they discuss his role in writing the Catechism and directing the Church in the 21st century. Finally, they reflect on the mission of Ignatius Press, which is largely informed by Pope Benedict, and they speculate on what the future may hold for the Church in the coming years.   Get Your Copy of Pope Benedict XVI's books at Ignatius.com: https://ignatius.com/authors/pope-benedict-xvi/?gad_source=1&gclid=CjwKCAjw--K_BhB5EiwAuwYoym__thMn8FCf9HVWDtHAx3Etl5PqUs_Ha130sdeXIJt3jVSieU4hbBoC9QMQAvD_BwE   Get Benedict XVI's Spirit of the Liturgy: https://ignatius.com/the-spirit-of-the-liturgy-commemorative-edition-splcep/?searchid=2105105   SUBSCRIBE to our channel and never miss an episode of the Ignatius Press Podcast. You can also listen to the podcast on Apple, Spotify, and other podcast platforms. Follow us on social media: Twitter/X: https://twitter.com/IgnatiusPress Facebook: https://www.facebook.com/ignatiuspress Instagram: https://www.instagram.com/ignatius_press/

Father Kubicki shares part of a homily which Pope Benedict gave years ago on this feast day of Palm Sunday. We are called to follow Jesus. What does it mean to follow Jesus? Father Kubicki explains in this reflection.

Check out this Encore show from March 26, 2025 Father John Paul Erickson joins Patrick to discuss Spiritual Movies (4:06) what are the dangers of movies the spiritual life Father shares a movie which he really enjoys (13:52) Sean - The Adventures of Robinhood from 1938. It's a very Catholic movie. Had a good impression on my life. Saw it when I was 6. Greg – Nefarious outstanding movie. Certain groups played it off as a horror film. It's good vs. evil. Some have avoided it because it deals with evil. The guy who did it also did God is Not Dead. One priest said every priest should see it for giving advice for confession. Mark - Calvary...Irish Film. 10 years old. About a priest who really lays down life for his flock. (22:47) Break 1 John - Of Gods and Men...French film. About monks serving souls in north Africa. Based on a true story. Barb - The Shack...about what it's like to be God and sacrifice your son. It shows God sacrificed his son as this guy sacrificed his daughter. Bring your tissues. (29:50) Nels - The Last Supper....newly released film. Emphasis on Judas in that movie. Miriam - 7th Heaven...1930's. Star5ring Jimmy Stewart. Unlikely love story ever told. Mention of God in the movie. He's an atheist and then things happen. My favorite movie. (35:43) Break 2 Roland - Journey to Bethlehem....nativity story. Silence...the story of the Japanese Martyrs. Ignition Martyrs (39:16) Matt - Beckett, and the Cardinal. Excommunication scene in Beckett is most powerful scene. The Cardinal being more recent. Pope Benedict was advisor for this movie. Came out when V2 was written. Patrick shares some movie recommendation from listeners who write in. Roxanne - The Most Reluctant Convert...untold story of CS Lewis. Very good. (43:02) Jean - King of Kings...1925. It's a silent movie and beautiful. Eric - The Scarlet and the Black. Based off the Scarlet Pimpernel. Hides thousands of Jews during WWII. I think it's a must see. Resources - Spiritual Movies: Babette’s Feast (1987) The Adventures of Robin Hood (1938) Nefarious (2023) Calvary (Irish film) (2014) Of Gods and Men (2010) The Mission (1986) Arrival (2016) The Blue Kite (Chinese) (1993) The Shack (2017) The Last Supper (2025) The Chosen (series) (2017 – present) Seventh Heaven (1937) A Hidden Life (2019) A Man for All Seasons (1966) All That Remains: Dr. Takashi Nagai (2016) Journey to Bethlehem (Christmas) ( Nativity Story (Christmas) Silence (2023) Exodus: Gods and Kings (2014) The Ten Commandments (1956) Ben Hur (1959) The Robe (1953) Becket (1964) The Cardinal (1963) Gattaca (1997) The Most Reluctant Convert: the Untold Story of C.S. Lewis (2021) The King of Kings (1927) The Scarlet and the Black (1983) The Sound of Metal (2019) Life is Beautiful (1997) The Bells of St. Mary’s (1945) The Lord of the Rings (2001-03) Groundhog Day (1993) A River Runs Through It (1992)

Father Kubicki shares some words from Pope Benedict about a personal relationship with God through prayer. How does praying increase our relationship with Jesus? What does prayer become? Father Kubicki shares in this reflection

Keen observers questioned why Pop Benedict XVI really "stepped down" from his post prematurely to make room for the current Pope Francis (Jorge Mario Bergoglio) in 20113. While Pope Benedict was maligned by the mainstream media Pope Francis was heralded by the same MSM members as an Obama-like rockstar, bringing in a Globalist/Socialist agenda into the Roman Catholic Church. While the truth behind the scenes indicates Francis was installed through manipulation by the Obama/Biden administration while the three re-promoted known pedophile Cardinal Theodore McCarrick to international prominence. Together, they worked hard to advance the Globalist Agenda. Hollywood, however, dutifully attempted to Whitewash the controversial Pope Francis installment as a friendly and amicable transition through the Obama-led Netflix service's movie "The Two Popes."Mike McCormick, author of THE CASE TO IMPEACH AND IMPRISOIN JOE BIDEN, and Biden's former stenographer, got to see some of what really happened up close. Mike joins Dr. Jerome Corsi on The Truth Central to talk about it.Visit Mike McCormick's substack here: https://mmccormick.substack.com/p/the-deep-state-hollywood-evil-behindVisit The Corsi Nation website: https://www.corsination.comIf you like what we are doing, please support our Sponsors:Get RX Meds Now: https://www.getrxmedsnow.comMyVitalC https://www.thetruthcentral.com/myvitalc-ess60-in-organic-olive-oil/Swiss America: https://www.swissamerica.com/offer/CorsiRMP.phpGet Dr. Corsi's new book, The Assassination of President John F. Kennedy: The Final Analysis: Forensic Analysis of the JFK Autopsy X-Rays Proves Two Headshots from the Right Front and One from the Rear, here: https://www.amazon.com/Assassination-President-John-Kennedy-Headshots/dp/B0CXLN1PX1/ref=sr_1_1?crid=20W8UDU55IGJJ&dib=eyJ2IjoiMSJ9.ymVX8y9V--_ztRoswluApKEN-WlqxoqrowcQP34CE3HdXRudvQJnTLmYKMMfv0gMYwaTTk_Ne3ssid8YroEAFg.e8i1TLonh9QRzDTIJSmDqJHrmMTVKBhCL7iTARroSzQ&dib_tag=se&keywords=jerome+r.+corsi+%2B+jfk&qid=1710126183&sprefix=%2Caps%2C275&sr=8-1Join Dr. Jerome Corsi on Substack: https://jeromecorsiphd.substack.com/Visit The Truth Central website: https://www.thetruthcentral.comGet your FREE copy of Dr. Corsi's new book with Swiss America CEO Dean Heskin, How the Coming Global Crash Will Create a Historic Gold Rush by calling: 800-519-6268Follow Dr. Jerome Corsi on X: @corsijerome1Become a supporter of this podcast: https://www.spreaker.com/podcast/corsi-nation--5810661/support.

Watch this new podcast episode by CLICKING HERE https://nsti.com/checkout/?rid=pJNK69 Click to receive your $1 jump start at New Saint Thomas Institute for your Catholic Bible in a Year, Catholic Bible Cheat Sheet, and Catholic Lifetime Reading List and 10 Catholic Courses from Dr. Taylor Marshall. Subscribe to my YouTube Channel: http://youtube.com/c/drtaylormarshall… Get Dr. Taylor Marshall's new book on St Nicholas here: https://amzn.to/4ahcxaF store.taylormarshall.com for the Traditional Catholic Calendar Get a FREE signed copy of the book Rosary in 50 Pages (AND a free Rosary) mailed to you while the offer lasts: / drtaylormarshall Dr Taylor Marshall's newest book: Antichrist and Apocalypse is on amazon (https://amzn.to/3ESfDEL) or get an autographed copy at / drtaylormarshall Dr Marshall's previous book: Infiltration – The Plot to Destroy the Church from Within: https://amzn.to/2ENisHk Follow Dr Taylor Marshall on Social Media:

Richard Doerflinger on the Dr. J Show, episode 275 https://youtu.be/W1CEN49YgGU “When young women go to college, they are instantly expected to fall into the hook-up culture," Richard Doerflinger says in Part 2 of this interview. "Their initial feeling is ‘I'm free. I'm liberated from all these restrictive norms. Nobody's watching. Sex is consequence-free.'” And yet, among these young women is more depression, anxiety, isolation, suicidal thoughts, and cutting “to know you're alive," he notes. "Then they can't figure out why they feel so miserable.” Watch part 1 here: https://youtu.be/RSUCTbkjOtM More about Richard Doerflinger: https://lozierinstitute.org/team-member/richard-doerflinger/ Chapters 00:00 The Impact of Contraception on Society 02:49 Consequences of the Contraceptive Mindset 05:49 Moral Norms and Their Importance 09:10 The Dangers of Relativism 11:56 The Role of Experience in Moral Decision Making 15:06 The Breakdown of Marriage and Family 18:14 The Need for Moral Absolutes 21:08 Reviving Natural Intuition 23:59 The Long-Term Effects of Individual Choices 26:55 The Importance of Sharing Experiences Transcript (Please note the transcript is auto-generated and contains errors) Richard Doerflinger (00:00) the social science part of it. What happens when people pass new, broader, more sweeping contraceptive programs? Do they reduce abortions? And I ended up doing a fact sheet with a couple of dozen references, concluding that they don't reduce abortions in a number of cases, they have increased abortions. The contraceptives have given people a false sense of security. made them more open to more casual sex and therefore opened them up to the possibility of a pregnancy that they don't know what to do about because they're the act that created that child was so anonymous and and so meaningless to them in a way. So it's a it was a big wake up call for me because even as a even as a social phenomenon. Contraception doesn't work. It certainly at reducing the number of abortions. And that's something that John Paul the second mentioned in his encyclical on the gospel of life as well. People think it's going to prevent it, but it can be very many times a road toward it. You had this technical thing that was supposed to prevent this. But as a backup to contraceptive failure, you have this other technical thing that will solve the problem you didn't think you were supposed to have. Dr. Jennifer Roback Morse (01:39) And you know, repair of a couple of economists, Janet Yellen and her husband, right? You know this article. Yes, yes. Richard Doerflinger (01:48) Let's sources, yeah. Dr. Jennifer Roback Morse (01:51) Basically, they were asking the question, how is it possible that in the age of contraception and abortion, both being readily available, that we have more out of wedlock childbearing than we ever did before? How is this possible? And they concluded pretty much what you just concluded, which is that the social is, contraception is the social cause. It's not a cause like smoking causes cancer, but it's a social cause in the sense that it sets a set of incentives into motion. which then the net result of the whole new system that you've created ends up with people having pregnancies that they feel socially are not sustainable, because you're the father of the child is your boss who's married to someone else. And you would never have done that if you didn't have contraception, you know, that type of thing or some schmuck you picked up at a bar, which you never would have done if you didn't feel protected. And so the woman has a choice of either aborting the baby or carrying it to term and being a single parent because there's no marriage isn't really practical. And then our friends in the crisis pregnancy center world, the pregnancy care center world, they are dealing with this issue all the time. And they would like to be able to tell the young ladies, should be, can you marry this guy? And oftentimes the answer is it would really, they couldn't in good conscience urge the girl to marry the guy. So there have been a whole series of consequences from the widespread promotion of sex that is not intended to be procreative, you know, if you can put it that way. Can you, from your perspective, Richard, spell out, you know, just kind of trace more of those consequences? What are some other things that have followed from the whole contraceptive ideology, the whole contraceptive mindset? What are some other… things that you've documented or observed. Richard Doerflinger (03:50) Well, one thing, and this was the subject of Anne Maloney's chapter in this book about, you the boys from the trenches. She's been teaching for many years at a women's college, Catholic women's college. And, you know, the female students, they come there, they're freed from their past social Dr. Jennifer Roback Morse (04:03) yes. Richard Doerflinger (04:20) environment from their parents and so on. And instantly you are expected to fall in with the hookup culture. their initial experience or their initial feeling is, I'm free, I'm liberated from all these restrictive norms and nobody's watching. And I'm a liberated woman. The sex is consequence free. Well, it's not consequence free because what she found in talking to these young ladies over decades really is more depression, more anxiety, more cutting, cutting yourself in the arm to know you're alive, more isolation, more abandonment, more suicidal thoughts. And they can't figure out why they feel so miserable. It's the saddest thing I've ever read. And as we as well, you know, where's where's the young man? Well, you know, it was one night. never talk to me again. This is a very destructive culture, destructive, especially to women, though I don't think it's it's good for men either. So it's something you can see writ large in social findings. My friend Helen Alvarez calls it the immistration of women. That means women are more miserable than ever before. And that shows up in social surveys. And I think it does make people ready for abortion. The other thing is that the ideology that started with contraception and then was used to create a Supreme Court judgment that there was a constitutional right not only to contraception but to abortion, I found has gotten used by later courts, by later judges, to justify the lethal neglect of handicapped newborn children to as a precedent for euthanasia and assisted suicide for elderly. And so the whole idea that life, innocent life, supposedly burdensome life or imperfect life has no great rights that can Trump, should stop using that word, shouldn't I, can override liberty, personal liberty. that has gotten into any number of other areas where life is at risk. So it's something that has been kind of poisoning society. This idea that you can have actions that are, you don't have any actions that are consequence free. And very often the consequences are bad consequences for the most helpless among us. Dr. Jennifer Roback Morse (07:45) And you know, I like the way you put that because the whole idea that there are some norms, some moral norms that have no exceptions, there's a reason for those things having no exceptions. And the underlying reason is that you're trying to protect the true equality of every human being and their right to life. know, so much of this has been done in the name of equality for women. Well, when they're talking about equality for women, they're talking about in terms of income or occupational stature, that kind of thing. There's no question that women make more money as individuals than they used to, or that women have more education than they used to. That's certainly true. And so men and women are more equal. But only in that dimension. The women are now more miserable than they were before. And the idea that every human person has a baseline of human rights, that gets completely shot. you know, that the woman has the sole right to determine whether this particular person even gets to live, you know. That idea is extremely corrosive. And it's one of these things, it's superficially appealing, but when you really dig down a little bit, you find there's all sorts of dark sides to it. And, you know, it seems like it's been the job of the faithful Catholic remnant to make sure that at least somebody digs down a little bit. to pass that superficial appeal of the thing. Richard Doerflinger (09:14) Yeah, it's a, it reminded me of something that was once written by one of my favorite priests that I ever met, Jesuit priest named John Connery SJ. And he had a steady debate going back and forth between him and Richard McCormick, who was one of the great consequentialist theologians in the United States in journals like Theological Studies. And he ended one of his articles about moral absolutes with a statement that I thought, well, it's so obvious that you're the first person that wrote anything that brought it home to me. And that was, look, it's when it's hard to obey a moral norm, that's when you need the moral absolute. You don't need moral absolutes for when it's easy. You only need it when it is when the temptation is greater to to violate it. And I don't know why they're just stuck in my mind as well. It's enormous common sense. But for some reason, there are people who think that that's not true. The. And the whole history of Catholic moral teaching has been to refine and sometimes to expand the application of its witness to life. You know, more and more of the church has turned against capital punishment as, you know, an unnecessarily violent means for trying to punish or stop crime. Our tradition on war has become more and more skeptical about the idea that you could ever have in practice today with all our technology, a just war, a limited war. And so here, when life is at its most helpless, we seem to be wanting to go in the opposite direction. And I would like to say to some of my liberal Catholic friends, do you really think that once you make this new paradigm where it's only your subjective Dr. Jennifer Roback Morse (11:20) Mm-hmm Richard Doerflinger (11:29) desires and your own experience that are going to make the moral norm for you. You don't think anybody's going to think of applying that to war. I don't see any reason why not. If it's a paradigm, it's a paradigm. It undermines all moral absolutes. So I think it's very, very important to that. Dr. Jennifer Roback Morse (11:45) Right And it undermines all moral absolutes, but it also places the weak in an even weaker position, right, because there's nothing to which they can appeal. The law of the strongest becomes much more potent in a relativistic type of system, and this is something Pope Benedict was, I think, referring to when he talked about the dictatorship of relativism. If you really don't have any standards, then you are going to end up with the law of the strongest, whether you mean to or not, whether you like it or not. that's where you're going to end up because you don't have any standard that everybody can appeal to. Richard Doerflinger (12:30) That's right. That's John Paul II as well in the Gospel of Life. When liberty, when freedom does not serve the truth, it's just a war of the strong against the weak. Dr. Jennifer Roback Morse (12:44) Right, right. And that's pretty much where we are. Richard Doerflinger (12:47) what we seem to be heading for. The other thing that just surprises me is that a lot of the Protestant denominations, and this has been noted by Mary Eberstadt and others, have taken this road toward a more subjectivist, more relativist morality, accepting the zeitgeist, the spirit of the age, in terms of sexuality, among other things. And those are the denominations that are dying. know, the Presbyterians, the Lutherans, the Episcopalians, at least some branches of them have decided we need to get with the spirit of the age so that people will find us credible. And instead, people found them dispensable. Dr. Jennifer Roback Morse (13:43) Yes. Richard Doerflinger (13:44) They were just saying the things that the secular society was already telling them and wrapping it around in some theology, but you don't need the theology if you've already got, you know, the answer to what you're allowed to do, which is pretty broad answer. So it's very frustrating to find that this, you know, sexual revolution, obviously, I mean, you have to just open your eyes had many, many casualties. And I don't know why that can be invisible to bishops, to theologians. The evidence is all there. again, know, Berenstead has been, and her contribution to this as well, and in yours, it's all there. Dr. Jennifer Roback Morse (14:36) That's right. Richard Doerflinger (14:37) Question about it, really. Dr. Jennifer Roback Morse (14:40) Well, I can tell you how this works, Richard. can tell you exactly how this works, because this is the kind of stuff I track, right? People selectively choose the evidence. And so the people who are talking about lived experience, they always have one kind of experience in mind, the experience of the hard case, whatever the hard case might be, the issue is abortion or the issue is end of life issues or homosexuality or whatever the issue is, it's always the hard case where it's hard to meet the norm, like you were saying before, but they never ever present the evidence, the lived experience of the people who violated the norm and then later regret it. And the whole list of reasons why people turn out to regret violating the norm. You know, it's like we're driving down the Pacific Coast Highway in California, which is a beautiful winding road, but we're driving down that highway with no guardrails. in a car that has no brakes. Well, when you go careening off the cliff, you kind of wish you had the brakes. You kind of wish somebody had said, danger, slow down, you know? But that's what the absolute moral norm can do for you, is it keeps you from the worst kind of catastrophe, but still give you lots and lots of freedom about how. So for example, you and your wife, I want to come back to your story, which by the way is the subject of his contribution here. That what you discover is when you say, okay, certain things are off limits. We're not going to use the rubbers anymore. We're not going to take the pills anymore. Okay, that's off limits. But within that, within the constraints we've now accepted for ourselves, we can do all sorts of things. We're very free if we stay in the playground, you know, and the playground is much safer than the free for all that includes cars coming through at 50 miles an hour. You know, can, the kids can't play in that kind of environment. And so, but the contraceptive ideology has broken down marriage precisely as Paul VI said it would do because if you have a strong marriage culture and you know you're supposed to be sexually exclusive, that means this ring says I'm off limits. I'm off limits to everybody, you know, and you're off limits to everybody because you got a ring on your finger. Richard Doerflinger (16:59) Even the guys who are trying to cheat on their wives and go to a bar to pick up a woman they don't know, they realize they need to take that ring off first. Dr. Jennifer Roback Morse (17:12) Yeah, that's right. No, that's very true. That's very true. Because there is still some residual moral norm around that you don't mess around with somebody's spouse. But contraception makes it seem like it will be OK, that we can get away with this. It's not as potentially catastrophic and stuff. And how many marriages are destroyed by infidelity? A lot. A lot are destroyed by infidelity, obviously. So yeah. Anyway, go ahead. Richard Doerflinger (17:44) I was just going say that, you when you're talking about the playground, it reminded me of something that I think GK Chesterton said about there was once a playground. It was on a sort of plateau, but it has this big strong fence all around, all around the playground. And kids would come and they would play. And sometimes they, you know, when running in a ball game, they'd actually bounce off the fence or something, you know, that everybody was having a good time. Everybody decided. Although their parents decided, well, this is very restrictive. We will take away the fence. The next day they came, the fence was down. The children arrived. They were all huddling together in the center and no one was laughing. And it reminded me also of there's a palliative care physician I used to work with on the issue of physician assisted suicide. said something very similar. said, because I know that deliberately ending the life of my patient is the one thing I must never do that freed me to do all of the ways to explore all the ways in which I can relieve his suffering and accompany him or her. Because I know that's where I don't go. Dr. Jennifer Roback Morse (19:09) Mm-hmm. Richard Doerflinger (19:10) So I think that's very true on all kinds of issues. You say this is what I will not do. What is it? Meet Lo, Fustasing. I'll do anything for love, but I won't do that. Those norms are there to free us for the ways in which we can live with each other and, yes, plan our families. and respect each other. I that was one of the other things that just I had to respect my wife's body and its natural cycles and so on. And that helped to undergird my respect for her, which, of course, every husband should have for his wife. And so it is a way of working with reality instead of trying to change reality to your whims. I think this is a much longer term debate or struggle than just, you know, changing laws or, you know, changing official documents. It really is about changing culture. It's about changing attitudes. I've done some writing in the past about this whole worldview of expressive individualism, that every one of us is just sort of a individual. Well, it's really, it's very Nietzschean, you know, it's the will to power. I express myself, I can create myself, making my identity by the way that I work out what I want to do. And that is so destructive on so many levels. And I think that the marriage culture, the idea of actually committing yourself to another person, that that is freeing. It frees you from all the consequences of uncommitted sex that so many women have had to experience. And it is also something that, there is also you were talking about, you know, there's a there's a moral norm built into us, you know, instinctually, a mother has the instinct of protecting her child. at every stage. We have been trying to suppress that over the recent decades of developments on this is what your individual freedom frees you or maybe requires you to do. I was very taken aback once I was reading a Catholic account of abortion. This is a priest who is responding to an essay by Anne Landers in favor of abortion. And he went through all kinds of rebuttals about the arguments in favor. And then he said, but to get back to the one thing, the essential thing, the only thing to abort is to destroy your son or daughter. And I have been working with the, you know, this is the taking of a human life or this is, you know, a form of killing and so on. And suddenly just those words took me aback. Well, of course it is. You're related. This is a member of your family. It already is a member of your family. Even if your family is only the two of you. And I think it has taken a lot of work for society to break down that very natural intuition. And there must be ways to revive it because it hasn't entirely disappeared. mean, many, many abortions are very broken up about it. Dr. Jennifer Roback Morse (23:01) Yes, yes. And many men are broken up by their wives or girlfriends' decisions to have an abortion. And even siblings. Every once in a while somebody will share with me, you know, Dr. Morse, my mom told me when I was a teenager, my mom told me that she had had an abortion, you know, at some point. And that guy said to me, my gosh, I have a sibling who died, you know. So even there, none of these things only affect the individual. This is the other big myth, you know. The person making the decision cannot foresee all the consequences if you, particularly if you expand the consequences beyond yourself. What impact will this have on the people around me, on my husband, on my boyfriend, on my other kids, you know? What are all those consequences? This has always been the argument against consequentialism. You know, no, I mean, it's one argument against consequentialism. You can't possibly know all the possible consequences. Richard Doerflinger (24:12) And there's no way to quantify one against the other because they're different projects. And the first consequence is on you. I you have just made yourself the kind of person who does this. And I mean, there's certainly opportunity for repenting of that, for turning your life around again. But the first consequence is on your own conscience. There are people who, you this was the first time they realized they were capable of doing this thing that they didn't think they would ever do. And that changes your life. it's, yeah, consequentialism is, it's a very one dimensional way of talking about one very small subset of all the consequences that we create when we have a human act, a moral act. Dr. Jennifer Roback Morse (25:10) Yes, yes. And I'm glad you're calling it expressive individualism, because one of the… I almost think of it as a trick. You know, one of the tricks that is done to make you think this act is okay is that you greatly redefine what counts as a consequence. You know, so when you see people expressing themselves by deciding they were really born in the wrong body, and they're going to change the sex of the body, and they're going to leave their wife and their children to go live as a woman… You know, that person's thinking about the consequences to themselves. They're not thinking about the long-term impact on the wife and the children. Somehow that doesn't enter the calculation. It doesn't enter as a harm, you know? And that's how a lot of this stuff is done. That's the trick, I would call it the trick. And one of the things that we try to do here at the Ruth Institute is to make sure those people get a microphone, you know, that the people who've been left behind have an opportunity to say, you know, my dad did this and it was awful. My mom did this and it was awful for us, you know, all of those type of things to broaden that discussion so that people understand your actions do have far reaching consequences, not just to you today, but to generations down the line. You're gonna be having consequences, the consequences of these acts. So we have our work cut out for us in this volume, us little, our intrepid people who are trying to fight against consequentialism in the Roman Catholic Church. where it doesn't belong, okay people, it does not belong in the Roman Catholic Church. The rest of you maybe have an excuse, but no, we're not gonna accept this. So in your opinion, who should read this book? Who should get this book? Who should have it on their shelf? Richard Doerflinger (26:55) You know, I think it would be a very handy guide for pastors who, you know, deal with people coming to them with questions regarding sexuality and so on. know, people will not necessarily always listen to, well, that this is immoral in the teaching of the Catholic Church. They might listen to, well, I mean, what you're doing or what you want to do. has really done a lot of harm to a lot of women and a lot of men. And here's some experience. I mean, if people will listen to experience, this book has got those. I think people who are teaching moral theology or are teaching marriage preparation or RCIA, Pre-Kena programs, can look at this and get some insights that will help them to talk in a very down to earth way about sexual ethics. I mean, I have a vested interest, I would, you know, I hope everybody reads this book, of course, but I think especially in those consequences, you know, in those situations, it could be an extremely helpful guide for where to go when just saying no is not enough. Dr. Jennifer Roback Morse (28:19) Right, right. And do you think people would respond well if they received this book as a gift from someone else? I wonder if some of our viewers might want send it to their pastor, might want to send it to their moral theologian professor or something like that. I don't know. Maybe people don't respond well to that. But maybe they do. Maybe. I don't know. What do you think, Rich? Should people try that? Richard Doerflinger (28:46) It couldn't hurt. The one person I know I should not send it to. I was talking to one of our grown daughters the other day and said, you know, Maria, I just finished, you know, I got a chapter in a recently published book. We were talking about, you know, moms and my married life in our checkered history with family planning. You want to read it? She said, God, no. Dr. Jennifer Roback Morse (29:15) That's it. Richard Doerflinger (29:18) So, you know, your kids don't want to. Dr. Jennifer Roback Morse (29:20) Send it to her. Duly noted, Richard. We will not send it to your daughter. Richard Doerflinger (29:26) But I hope other people will be sort of interested in what we learned from our experience. Dr. Jennifer Roback Morse (29:33) Yes. And the strategic significance of this book, just to reiterate something that Rich and I started at and have been kind of hinting around about, is that lived experience is the terminology that people use to defend consequentialism. Lived experience can trump those moral norms. And we want to say that it's actually the lived experience of people who violate those norms that should tell us that the norms are very valuable to us. and that the norms are worth defending and the norms are worth keeping. Richard Dorflinger, thank you so much for being my guest on today's episode of the Dr. J Show. This has been very interesting, very, very helpful. Are you still writing and working in this series or do you have a website or something like that where people can keep up with you? Richard Doerflinger (30:25) I don't have a website. mean, if you were to do an internet search in my name, some of my work would come up. Also, some nasty articles about me from people who didn't appreciate what I was doing in Congress. my wife is asking me once in a while when I'm going to retire from my retirement. I continue to do writing and speaking. giving a talk at Notre Dame next week, part of their fall conference on the Catholic imagination, which is interesting, is they wanted me to apply the idea of the Catholic imagination, the Catholic worldview and how it looks at reality as having deeper levels than other accounts recognized and apply it to some of these issues like abortion. so So it's mainly, a lot of the speakers are gonna be novelists, poets and so on, but I get to take that idea and apply it to what I work on usually. And it's been an interesting exercise to figure out what I'm gonna say. I haven't figured out all of it yet. Dr. Jennifer Roback Morse (31:44) Well, Richard Darflinger, it has been a lot of fun talking with you about these issues, these very serious and important issues, but we have had a little bit of fun while we're doing it. I do hope that people will take this volume seriously. I do hope that people will use these thoughts to interpret what you see coming out of Rome from time to time and help you understand what some of these debates are in Catholic moral theology. Your contribution here, Richard, has been really a big help to me and I'm sure to many of the viewers of the Ruth Institute. So I want to thank you so much for being my guest on today's episode of The Dr. J Show. Have a question or a comment? Leave it in the comments, and we'll get back to you! Subscribe to our YouTube playlist:  @RuthInstitute   Follow us on Social Media: https://www.instagram.com/theruthinstitute https://twitter.com/RuthInstitute https://www.facebook.com/TheRuthInstitute https://theruthinstitute.locals.com/newsfeed Press: NC Register: https://www.ncregister.com/author/jennifer-roback-morse Catholic Answers: https://www.catholic.com/profile/jennifer-roback-morse The Stream: https://stream.org/author/jennifer-roback-morse/ Crisis Magazine: https://crisismagazine.com/author/jennifer-roeback-morse Father Sullins' Reports on Clergy Sexual Abuse: https://ruthinstitute.org/resource-centers/father-sullins-research/ Buy Dr. Morse's Books: The Sexual State: https://ruthinstitute.org/product/the-sexual-state-2/ Love and Economics: https://ruthinstitute.org/product/love-and-economics-it-takes-a-family-to-raise-a-village/ Smart Sex: https://ruthinstitute.org/product/smart-sex-finding-life-long-love-in-a-hook-up-world/ 101 Tips for a Happier Marriage: https://ruthinstitute.org/product/101-tips-for-a-happier-marriage/ 101 Tips for Marrying the Right Person: https://ruthinstitute.org/product/101-tips-for-marrying-the-right-person/ Listen to our podcast:  Apple Podcasts - https://podcasts.apple.com/us/podcast/the-ruth-institute-podcast/id309797947 Spotify - https://open.spotify.com/show/1t7mWLRHjrCqNjsbH7zXv1 Subscribe to our newsletter to get this amazing report: Refute the Top 5 Gay Myths https://ruthinstitute.org/refute-the-top-five-myths/ Get the full interview by joining us for exclusive, uncensored content on Locals: https://theruthinstitute.locals.com/support

Father John Paul Erickson joins Patrick to discuss Spiritual Movies (4:06) what are the dangers of movies the spiritual life Father shares a movie which he really enjoys (13:52) Sean - The Adventures of Robinhood from 1938. It's a very Catholic movie. Had a good impression on my life. Saw it when I was 6. Greg – Nefarious outstanding movie. Certain groups played it off as a horror film. It's good vs. evil. Some have avoided it because it deals with evil. The guy who did it also did God is Not Dead. One priest said every priest should see it for giving advice for confession. Mark - Calvary...Irish Film. 10 years old. About a priest who really lays down life for his flock. (22:47) Break 1 John - Of Gods and Men...French film. About monks serving souls in north Africa. Based on a true story. Barb - The Shack...about what it's like to be God and sacrifice your son. It shows God sacrificed his son as this guy sacrificed his daughter. Bring your tissues. (29:50) Nels - The Last Supper....newly released film. Emphasis on Judas in that movie. Miriam - 7th Heaven...1930's. Star5ring Jimmy Stewart. Unlikely love story ever told. Mention of God in the movie. He's an atheist and then things happen. My favorite movie. (35:43) Break 2 Roland - Journey to Bethlehem....nativity story. Silence...the story of the Japanese Martyrs. Ignition Martyrs (39:16) Matt - Beckett, and the Cardinal. Excommunication scene in Beckett is most powerful scene. The Cardinal being more recent. Pope Benedict was advisor for this movie. Came out when V2 was written. Patrick shares some movie recommendation from listeners who write in. Roxanne - The Most Reluctant Convert...untold story of CS Lewis. Very good. (43:02) Jean - King of Kings...1925. It's a silent movie and beautiful. Eric - The Scarlet and the Black. Based off the Scarlet Pimpernel. Hides thousands of Jews during WWII. I think it's a must see. Resources - Spiritual Movies: Babette’s Feast (1987) The Adventures of Robin Hood (1938) Nefarious (2023) Calvary (Irish film) (2014) Of Gods and Men (2010) The Mission (1986) Arrival (2016) The Blue Kite (Chinese) (1993) The Shack (2017) The Last Supper (2025) The Chosen (series) (2017 – present) Seventh Heaven (1937) A Hidden Life (2019) A Man for All Seasons (1966) All That Remains: Dr. Takashi Nagai (2016) Journey to Bethlehem (Christmas) ( Nativity Story (Christmas) Silence (2023) Exodus: Gods and Kings (2014) The Ten Commandments (1956) Ben Hur (1959) The Robe (1953) Becket (1964) The Cardinal (1963) Gattaca (1997) The Most Reluctant Convert: the Untold Story of C.S. Lewis (2021) The King of Kings (1927) The Scarlet and the Black (1983) The Sound of Metal (2019) Life is Beautiful (1997) The Bells of St. Mary’s (1945) The Lord of the Rings (2001-03) Groundhog Day (1993) A River Runs Through It (1992)

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Father shares some insights from today’s Gospel from Pope Benedict. Jesus was tempted just like we are tempted. Let us unite our own temptation and weakness with Jesus to grow closer to Him and grow more in hope.

Today's Topics: 1) Paul on society's main problem of trying to separate grace from nature, spirit from body 2, 3) Did Obama officials force Pope Benedict's resignation? Open letter calls for investigation https://www.lifesitenews.com/opinion/did-obama-officials-force-pope-benedicts-resignation-open-letter-calls-for-trump-investigation/ 3, 4) Cardinal Müller: Resignation should "not be an option" for Pope Francis https://www.lifesitenews.com/news/cardinal-muller-says-resignation-should-not-be-an-option-for-pope-francis/

In this episode of Bongino Report: Early Edition, Evita covers JD Vance crushing neoliberalism in one tweet, Kash Patel's confirmation as FBI director, and Catholics calling for disclosure on whether the Obama administration helped install Pope Francis. Kash Patel Is Perfect For FBI Director Because He Already Fought The Deep State And Won Did Obama officials force Pope Benedict's resignation? Open letter calls for Trump investigation Learn more about your ad choices. Visit podcastchoices.com/adchoices

Was Pope Benedict forced to Resign? Hear the explosive claims surrounding the resignation of Pope Benedict XVI and possible U.S. government involvement. Alleged deep-state ties pressured Pope Benedict to resign, potentially invalidating his resignation and calling into question the legitimacy of Pope Francis' papacy.Liz Yore explains the connections between the Obama-Biden administration, Theodore McCarrick, and deep state influence on the Vatican. We must urge President Donald Trump to investigate these claims and release the classified government records.U.S. residents! Create a will with LifeSiteNews: https://www.mylegacywill.com/lifesitenews ****PROTECT Your Wealth with gold, silver, and precious metals: https://stjosephpartners.com/lifesitenews +++SHOP ALL YOUR FUN AND FAVORITE LIFESITE MERCH! https://shop.lifesitenews.com/ ****Download the all-new LSNTV App now, available on iPhone and Android!LSNTV Apple Store: https://apps.apple.com/us/app/lsntv/id6469105564 LSNTV Google Play: https://play.google.com/store/apps/details?id=com.lifesitenews.app +++Connect with John-Henry Westen and all of LifeSiteNews on social media:LifeSite: https://linktr.ee/lifesitenews John-Henry Westen: https://linktr.ee/jhwesten Hosted on Acast. See acast.com/privacy for more information.

The Vatican has approved new guidelines from the Italian Bishops' Conference, allowing gay men to enter seminaries if they commit to celibacy, as expected of all seminarians regardless of sexual orientation. This week on “Inside the Vatican,” Colleen Dulle and Gerard O'Connell discuss whether this signals a shift in admissions policy and the potential implications for seminarians worldwide. They also cover Pope Francis's annual address to diplomats accredited to the Holy See, where he called for a “diplomacy of hope.” Later, Gerry shares highlights from his interview with Filipino Cardinal Pablo Virgilio “Ambo” David, who faced death threats for opposing former President Rodrigo Duterte's war on drugs. The cardinal also observes what he sees as contrasting approaches to evangelization between Pope Francis, who calls the church to go outside its doors and seek those on the peripheries, and Pope Benedict, who stressed opening the church's doors to welcome people in. Please support this podcast by becoming a digital subscriber to America Media. Learn more about your ad choices. Visit megaphone.fm/adchoices

Secret Letters? Vigano says Pope Benedict did NOT resign store.taylormarshall.com for the Traditional Catholic Calendar https://nsti.com – Get all 10 Catholic courses when you enroll this month! Use promo code TAYLOR20 for 20% off https://www.twc.health/marshall — Be prepared for a crisis. Get up to $40 off your life-saving emergency kit now plus free shipping with code TAYLOR while supplies last. https://drtaylormarshall.locals.com/ Join Dr. Taylor Marshall's locals community! Watch this new podcast episode by CLICKING HERE Get a FREE signed copy of the book Rosary in 50 Pages (AND a free Rosary) mailed to you while the offer lasts: / drtaylormarshall Dr Taylor Marshall's newest book: Antichrist and Apocalypse is on amazon (https://amzn.to/3ESfDEL) or get an autographed copy at / drtaylormarshall Dr Marshall's previous book: Infiltration – The Plot to Destroy the Church from Within: https://amzn.to/2ENisHk Will you please help me in 3 ways?