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Title: A Christmas Carol Examined: Hark the Herald Angels Sing Text: Various FCF: We often neglect the deep theology in the Christmas carols we sing. Prop: Because Hark the Herald angels sing speaks much about the gospel, we should sing it with renewed vigor. Scripture Intro: [Slide 1] Turn in your bible to Genesis Chapter 3. We will reference several passages of scripture this morning but it might be wise for you to have this text open and in front of you. In light of the holiday season, I typically break for a couple weeks from whatever sermon series I am in, in order to better accommodate our traditions. What a joy it was to hear so many of our folks use the talents the Lord has given them to bring Him praise this morning. Next week I'll deliver my traditional year wrap up sermon. I'll give you some lessons I've learned and some recommendations I have. I'll also spend some time assessing where we as a church are and how we could improve. Today, I wanted to do something a bit different and a good deal shorter than I normally would. My wife actually gave me the idea, calling my attention to this particular Christmas Carol which was missing a verse or two in our hymn book. In looking into the carol, and to the distance between when most of the carols we sing were written and us singing them today, it became clear that I should devote time to taking a familiar carol and examining the rich theological depths which we unknowingly sing about each year. Today, we will consider the carol Hark the Herald Angels Sing. This is on page 192 in our hymnal. The Carol was written by Charles Wesley. He wrote five verses. Most hymnals, including our own, only have the first three verses. Primarily because George Whitfield, a good friend of the Wesley brothers, John and Charles, edited the song down to four verses, combining the last two verses into one. This edit was later removed and kept to 3 verses in most hymnals. This was not because of any theological differences or errors that Whitefield perceived, but primarily to shorten the song without repeating theological themes. Unfortunately, we will only have time to look at two verses this morning. But I will make it up to you by giving you two for the price of one. So, we'll look at the first verse which we always sing. Then we will look at Mr. Whitfield's cobbled together 4th and 5th verse, so you get some exposure to the last two verses that were later omitted from Charles Wesley's masterful carol. We'll follow the same general pattern. I will translate the idea into modern vernacular and then expand on the What doctrine is this showing us from the Scriptures in the line and prove it by quoting or referencing an appropriate scripture passage. But before we dive in, let's pray and ask the Lord to bless our study of this carol. Invocation: Loving Lord, we thank you for such a rich history of the church. For thousands of years your church has grown and your kingdom has spread. We can look to songs we sing today that were written hundreds of years ago and still find great and deep meaning in their words. Help us to be mindful of the things we sing and say. Help us to see the great meaning of this season and preach it to others with everything we are. I pray this in Jesus' name, Amen. Transition: Well, let's get to the verse that we all know. I.) The gospel is at the center of this Christmas carol, so we must sing it as though we were preaching it. a. [Slide 2] Hark! The herald angels sing, i. What does this mean: 1. Hark is an interjection. It is calling those present to listen closely. 2. No, the angel's name is not herald. 3. Rather this is the job of the angels who pronounced the birth of Jesus the Messiah. 4. In the song they are said to Sing this to the shepherds. 5. So, in our modern vernacular it would be – Listen up, the Angels are singing a proclamation from God. ii. What doctrine is this showing us from the Scriptures: 1. When God has an announcement for us to listen to, He often prefaces the statement with something to get our attention. Like Behold. Or Truly Truly. Or Thus says the Lord God. 2. Although in Luke 2 we do see the angels announce this news – we do not have any record in the New Testament that they sang this news. It actually says they shouted. b. “Glory to the newborn King; i. What does this mean: 1. Glory means to give praise that is due to an important person. 2. Newborn King is self-explanatory 3. “Give the honor due to this child because he is THE KING ii. What doctrine is this showing us from the Scriptures: 1. All the way back in II Samuel 7, God promised David that a King from his line would sit on the throne forever. 2. And in Luke 1:32-33 the angel Gabriel told Mary that Jesus would inherit the throne of His father David. c. Peace on earth, and mercy mild, i. What does this mean: 1. Peace here refers to the cessation of hostilities between two warring parties. 2. This is contrasted with the second phrase where this cessation of hostilities is instituted by this child who is merciful and humble – bringing salvation to sinners. 3. “Forgiveness and Rightness with God comes from this baby” ii. What doctrine is this showing us from the Scriptures: 1. Isaiah 53 teaches that the first coming of the Messiah, Yahweh's Servant, will be meek and mild, a sacrifice for sinners. 2. Not coming as someone who would be esteemed highly. d. God and sinners reconciled!” i. What does this mean: 1. Reconciliation is when two parties settle up a dispute. All debts are paid. 2. This dispute, we are told in the song, is between God and sinners. 3. God and Sinners square. ii. What doctrine is this showing us from the Scriptures: 1. The dispute we have with God is that He made us to be His worshippers but we have rebelled against Him both in Adam and in our own sin. Gen 3 and Eph 2 and Rom 1-3 2. Yet God has made promises to preserve a remnant and save His people from their sins. 3. Christ then, meek and mild King, is the instrument to settle all the debts. e. Joyful, all ye nations rise, i. What does this mean: 1. Joyful is the attitude or the manner that is being commanded. 2. Nations rising is indicating the global nature of this announcement. 3. All the world get up and be joyful ii. What doctrine is this showing us from the Scriptures: 1. Throughout the Old Testament, God desired Israel to be a light to the nations. 2. And in the prophets we see promises that the Messiah will finally succeed in what Israel was tasked to do. 3. The nations will be reclaimed as Yahweh's 4. And God ruling the nations will be praised and rejoiced in because the gentiles will be adopted into God's family too. f. Join the triumph of the skies; With th'angelic host proclaim, “Christ is born in Bethlehem!” i. What does this mean: 1. This is what the nations are told to do. They are told to join the triumph. 2. What triumph? 3. It is actually going all the way back to the beginning of the song. The announcement being made about the triumph of God over sin and peace on earth. 4. How? By the Messiah being born this day in Bethlehem. 5. So joyfully the nations are to rise up and announce the same message that the angels are announcing to the shepherds. ii. What doctrine is this showing us from the Scriptures: 1. We see this happen in the New Testament. 2. The Gentiles not only inherit the gospel and become grafted into the promise of the Israelites, but they now become the heralds announcing the coming of the King. 3. A King who was born, lived, died, was raised, and ascended. All to save sinners and reconcile them to God. g. Summary of the Point: The first verse of this carol is nothing short of the gospel message. It is the announcement that Christ has come to make us right with God and change the world forever. Now not just Jews, but all the nations will rise up and announce this message as the world shifts and the Kingdom of God expands. So, as we sing this verse – we must recognize the potent dose of gospel truths being conveyed in a few seconds. And as we sing it out, we fulfill the words of this opening verse to joyfully join the triumph the angels sang about that Christmas night 2000 years ago. Transition: Let us move to the two verses not included in our hymnal. I.) Deep doctrine of redemption is found in this carol, so we must sing it as though we were preaching it. a. [Slide 3] Come, Desire of nations, come, i. What does this mean: 1. To be the desire of nations is to be the one thing that will truly fix the world. The one King that will bring everything back to what it is supposed to be. 2. This is, of course, the work of the Kingdom Christ began at His incarnation and will be completed when He returns to set up His Kingdom on the New Earth. 3. Come, one who will fix everything, Come! ii. What doctrine is this showing us from the Scriptures: 1. We referenced psalm 2 just last week. 2. The eternally begotten Son of God - Jesus the Messiah, is this one that the nations must kiss lest He be angry and pour His wrath out on them. 3. Christ came first as a meek and mild child but will one day return as a conquering King. 4. The nations would be wise to kiss the son. To welcome Him. To pay homage to Him. 5. He is… after all… their only hope. b. Fix in us Thy humble home; i. What does this mean: 1. To fix is to establish something. 2. A home would be a residence. Humble of course meaning meager or unworthy. 3. Establish in us a little hovel for You to dwell in. ii. What doctrine is this showing us from the Scriptures: 1. This probably doesn't reference God living or dwelling with us in the New Kingdom. Although that could be it. 2. Givin the context this no doubt refers to the coming of the Spirit of God to indwell those who are partakers of the New Covenant which is inaugurated in the blood of Christ. 3. This is foretold in Isaiah 44 and Joel 2 where God tells the Israelites that He will pour out His Spirit… ON ALL OF THEM. 4. In the New Testament we are explicitly told that the Holy Spirit indwells all who believe by true faith. c. Rise, the woman's conqu'ring Seed, i. What does this mean: 1. Rise again means to come out and do something. 2. A seed is an offspring or a child. 3. Come conquering child of the woman ii. What doctrine is this showing us from the Scriptures: 1. This is pulled straight from the protoevangelium, or the first gospel announcement given by God Himself in Genesis chapter 3. 2. After the fall of mankind, God promises that unto the Woman he would give an offspring that would undo what had been done in the fall. 3. This offspring would be at odds with the offspring of the serpent or the children produced by the temptation and fall of Adam and Eve, which was instigated by the serpent in the garden of Eden 4. Revelation 12:9 identifies the serpent as none other than the Devil, or Satan himself. 5. This harmonizes texts like Ephesians 2; John 8; and 1 John 3:12 which identify people who act like Satan as his children or belonging to him. 6. This sets up the idea that there are two families. The family of God and the family of Satan. The Family of Satan is the family we are all born into because of the fall of Adam. 7. God creates a new family, through seed of the woman, in which we can be adopted. More on that in a bit. d. Bruise in us the serpent's head. i. What does this mean: 1. The serpent's influence is truly IN us. 2. Otherwise, this is fairly self-explanatory. ii. What doctrine is this showing us from the Scriptures: 1. The term used in the Genesis promise is to strike, bruise, or crush. 2. Although many preachers have made the connection that Christ bruises his heel while crushing the head of the serpent – the scriptures do not overtly teach this. 3. But it is a logical and theological possibility. 4. Certainly, Paul says that if the forces of darkness knew that His death would lead to the salvation of His people, they wouldn't have done it. 5. The song references the destruction of Satan's power over us and the cessation of his claim on us as his children. e. Now display Thy saving power, Ruined nature now restore; Now in mystic union join Thine to ours, and ours to Thine. i. The rest of verse 4 goes on to speak of our restoration and salvation. ii. These are excellent lines, but Whitfield saw the next verse communicate similar teachings and decided to combine it together. iii. Still these words do add some to the meaning of the song. iv. But we'll have to cover them more deeply another time. f. [Slide 4] Adam's likeness, Lord, efface, i. What does this mean: 1. To efface something is to erase it. It is to undo something. 2. Adam's likeness refers to Adam as our first representative and how we have inherited his sin from him. 3. Erase the original sin of Adam from us ii. What doctrine is this showing us from the Scriptures: 1. Although it has been attacked in recent years, the doctrine of Original Sin has been held to by the church since the beginning. 2. If something else were taught in scripture then we should cast the teaching aside. However, Romans 5, Ephesians 2 and many other passages seem to establish this doctrine not only as plausible but as orthodox. 3. Adam was our representative being the first man created. Because of his failure, we inherit the sin-disease through his line. 4. Seeing it this way helps us to understand the scriptures when they seem to paint our problem of sin beyond even just our own personal sin. National sins and even sins that we didn't commit but inherit culpability in. Even our sinfulness before we seem to be able to willfully commit sin (ie babies crying for no reason or crying when nothing is actually wrong) These all make sense when we understand sin as something like a hereditary spiritual disease. 5. This also explains and expands the teaching of the virgin birth, keeping Jesus from inheriting this same sin nature. By being born of a virgin, he is not technically a son of Adam. Truly and completely human, but not from Adam's line. Therefore, He is a second human representative. g. Stamp Thine image in its place: i. What does this mean: 1. To stamp an image is relatively clear. 2. Instead of Adam's likeness, give us your likeness God. ii. What doctrine is this showing us from the Scriptures: 1. As a New Adam, all under Christ's headship and representation inherit a new name, a new nature, and a new birth. 2. They are put into a new family and made into a new person. 3. The old has passed away and the new has come. h. Second Adam from above, Reinstate us in Thy love. i. What does this mean: 1. These last two lines we'll take together. 2. The first Adam was formed from the dust and given life by the breath of God. 3. The Second Adam was conceived by the Holy Spirit in dust (in Mary's womb). 4. He is not from earth as the first Adam was. He is from above. A true man… but with a different fountainhead. 5. Adam was once fully in the love and grace of God. He was sinless and in right standing with God. 6. The song asks for Christ to reconcile us to God… which provides bookends between the first verse and the last. ii. What doctrine is this showing us from the Scriptures: 1. This is the primary work of the second Adam. 2. Christ becomes our second representative both passively and actively. 3. Actively he did what Adam did not. He kept the whole law of God without sin. 4. Passively he paid for what Adam could not. He accepted the penalty for human sin by suffering the full wrath of God as a human. 5. 2 Corinthians 5 says that He became sin who knew no sin that we might become the righteousness of God. 6. He is a perfect substitute not only for us but for Adam, our first representative. 7. He alone is capable of returning us to the relationship we had with God in the garden… and even making that relationship closer, since we are now not just a created being of God's, but actually His children. i. Let us Thee, though lost, regain, Thee, the Life, the inner man: O, to all Thyself impart, Formed in each believing heart. i. This is the rest of verse 5 which goes on to say similar things to what has been said already. j. Summary of the Point: Once again we must notice that the gospel is on display in these verses. And in these last two verses – the gospel is explained in rich and full theological detail. Details that are not found in the shallow end of the pool. This is well beyond the Sunday School answers of “Jesus died because He loved us.” But rather the representation of a Second Adam taking our place and restoring humanity's hope. Such are the words of this Christmas Carol. And when we sing it, we preach the gospel to one another and all who hear it. Make sure that you do that from now on. Conclusion: [Slide 5] I can think of no better application than to have the praise team come and we can sing this carol together. We'll sing Hark the Herald Angels Sing/King of Heaven but with one minor modification. We will add verse 4, which is the cobbled together verses 4 and 5 of Charles Wesley's original carol. You sing with us and sing it loud, knowing that you sing, you announce, you preach… the gospel of Jesus Christ in this carol. Benediction: May the God who humbled Himself to take on human flesh Who was wounded for our transgressions and chastised for our peace May the Wonderful Counselor, the Mighty God, The Everlasting Father, and The Prince of Peace Bring to you a season of hope as you celebrate His birth and look ahead to His return Until We meet again… Go in peace.
Welcome to Episode #193 of the Way of the Bible podcast. This is our first of eight episodes in our Twenty-Fifth mini-series entitled The Return of Jesus Christ [4]. On today's episode, we will begin to explore the reason for a Christian's anticipation of the second coming of Jesus. That reason is tied up in the prophetic fulfillment of Isaiah 25:8 as referenced by Paul in 1 Corinthians 15:54 – Death has been swallowed up in victory.Isaiah 25:7-8 – On this mountain he will destroy the shroud that enfolds all peoples, the sheet that covers all nations; he will swallow up death forever.This is a profound topic, Death, so we're going to take it in two parts. On this episode, we'll address the origin of death and why it is so hideous and has eternal consequences. In our next episode, we'll explore how Jesus conquered death and offers eternal life to all who believe.With that, let's jump into the deep end. The devil is a liar and has been deceiving mankind from the beginning. Jesus speaks of this in John 8:44 – You belong to your father, the devil, and you want to carry out your father's desires. He [devil] was a murderer from the beginning, not holding to the truth, for there is no truth in him [devil]. When he [devil] lies, he [devil] speaks his [devil] native language, for he [devil] is a liar and the father of lies. Did you hear all that? Jesus is affirming the devil is not only a real being; he is actively acting as a deceiving and disruptive force in the world and in our lives daily.This is where, sadly, for most in the visible church and many believers, a disconnect happens in their faith that directly impacts their walk of faith. When referreing to the devil in this John 8 passage, Jesus is referring to the creation narrative presented in Genesis Chapter 3. In that passage, the devil [called the serpent in Genesis 3] deceives Eve to eat the forbidden fruit, which she gives to Adam who was with her, and when Adam ate the fruit, both Adam and Eve died spiritually. The devil murdered them both and has continued murdering humanity up to this very day with his lies and deceptions.For completeness, the devil has several names in the Bible, which are identified in Revelation 20:2 – He seized the dragon, that ancient serpent, who is the devil, or Satan, and bound him for a thousand years.What I am speaking of is the devil's agents in the world and in the church who have convinced most in the visible church that the creation narrative, and to be honest, most if not all of the five books of Moses and Old Testament prophetic texts are myths made up by ancient writers. The devil deceives those holding such positions that they are above the Scriptures, above God himself, as Jesus, who is God, mentioned to those opposing him. They thought they were so superior to Jesus that they had him crucified.Let me hit this a little harder before I continue, as the basis of my presentation proceeds from the creation narrative. In the John 8 passage just quoted above, Jesus told the Jews he was speaking with that they were children of the devil. How can that be? Isn't everyone a child of God? The simple answer is NO! Everyone is not a child of God. Everyone was created individually by God after the image of Adam who was created in the Image and likeness of God. Eve herself was of Adam, taken from his rib.Let me demonstrate this once again using the words of Jesus, who would know the truth. Jesus told a parable about seeds sown on four different types of ground and how those seeds responded to the word of God. For the seed sown on the first type of ground Jesus explains in Luke 8:12 – Those along the path are the ones who hear, and then the devil comes and takes away the word from their hearts, so that they may not believe and be saved.
You're listening to a podcast by Lance Lambert Ministries. For more information on this ministry, visit www.lancelambert.org or follow us on social media to receive all of our updates.Find the audiobook here: https://lancelambert.org/genesis/ Today we'll be listening to the first chapter of the audiobook for Through the Bible with Lance Lambert: Genesis, narrated by Michael Cross. This first chapter is a general survey of Genesis 1-3 and explains how the names Elohim and Jehovah reveal God's heart and purpose in the creation of man. This audiobook is available today on Audible, Spotify, or wherever you get audiobooks. Chapters (00:00:00) - Through the Bible: Genesis 1:3 (Audio)(00:07:59) - The Importance of the First 3 Chapters of Genesis(00:12:38) - The timelessness of the First Three Chapters of Genesis(00:14:37) - The creation story(00:15:57) - Two accounts of Creation(00:20:00) - Elohim, Jehovah and Abraham(00:25:53) - God's Name in Genesis 3(00:27:43) - Create, Make and Form(00:31:52) - God of Sovereign Activity in Creation(00:38:45) - The Eternal Purpose of Marriage(00:39:57) - The Proclamation and Fall of Man(00:45:46) - The Cross(00:48:35) - A General Survey of Genesis 1
From the Pulpit - GraceToAnderson Sermons - Grace Baptist Church | Anderson, IN
The sermon is based on Genesis Chapter 13 and is titled "Operating by Faith or by Sight." It uses the account of Abram (later Abraham) and Lot separating due to conflict over resources to highlight essential principles for Christian living. The sermon is structured around the contrast between Abram's faithful response and Lot's worldly choice: I. Handling Conflict and Failure The passage opens after Abram's return from Egypt, a time the pastor identifies as a "crisis moment" or "failure moment" for Abra
Welcome to a brand-new segment of the podcast: 5-Minute Bible Studies. These mini episodes are here to help you understand the Bible more clearly — in under five minutes — without the overwhelm. We're starting right at the beginning in Genesis Chapter 1, walking through the creation story in a way that's simple, engaging, and easy to follow.Hope you enjoy :)Support the show
This week Dr. Gregg Mays gives us some lessons he learned while reading the book of Genesis (Chapters 29-32)How can Agape Leaders serve you? Please find us at: Website: http://www.agapeleaders.org/ LinkedIn: https://www.linkedin.com/in/gregg-mays/ Facebook: https://www.facebook.com/agapeleaders.org Instagram: https://www.instagram.com/agapeleaders10/ Bible Break With Agape Leaders: http://www.agapeleaders.org/daily-devotionTik Tok: https://www.tiktok.com/@greggmaysYouTube: https://youtube.com/channel/UCmM7ETR652mLtDSKSjda-pwGet Your Copy of the A Word Wednesday Devotion: https://www.amazon.com/s?k=A+Word+Wednesday+Devotion&ref=nav_bb_sbRead Dr. Mays' book Practical Leadership: https://www.amazon.com/s?k=practical+leadership+lessons+from+an+average+leader&crid=259U5RNS5J5W5&sprefix=Practical+Leadership%2Caps%2C102&ref=nb_sb_ss_ts-doa-p_4_20
In this study we finish Genesis Chapter 4. Email us: barry@anchorbible.org anchorbible.org
Send us a textHave you ever wondered where all the nations of the world came from? Genesis Chapter 10 answers that question by presenting a stunning portrait of human unity and diversity. Join us as we explore the "Table of Nations" and discover our shared ancestry, all stemming from Noah's family. We discuss the significance of the text's structure, which shows the orderly spread of different clans, languages, and lands, and how this seemingly dry list prepares us for the story of God's chosen line through Shem, leading directly to Abraham.Contact us at-Email-wildwomeninchrist@gmail.comInstagram-@wildwomeninchristFacebook-Wild Women in ChristThanks for listening!!!
How much can one person take, and still choose to offer kindness.In Genesis Chapter 37, verses 12–36, 17-year-old Joseph is sent by his father to visit his brothers, who were tending the family's flock of sheep in the countryside.Rather than the friendly check-in he expected, Joseph's brothers initially plotted to kill him out of jealousy, but instead sold him into slavery to a group of Ishmaelites heading for Egypt. Among the brothers, only Reuben wished to leave Joseph unharmed, attempting (but failing) to set up a situation where he could rescue his brother and return him to their father.In Egypt, Joseph was falsely accused of a crime, thrown into prison, became an interpreter of dreams for Pharaoh, and eventually attained a seat of power over Egypt.When famine hit the land where his brothers lived, they came to Egypt to buy grain. They didn't know Joseph was not only alive, but was now the governor of Egypt. To their surprise, Joseph wasn't angry at his brothers, but showed them compassion when he saw them again. Instead of taking revenge, he took them in and cared for them. Joseph knew everything that had happened was part of God's plan, and what his brothers intended for harm, God intended for good.Ephesians 4:2 says, “Be completely humble and gentle; be patient, bearing with one another in love.”The story of Joseph teaches us that humility, patience, gentleness, and love are not just qualities to be saved up for those who deserve it; God asks us to approach others with love even if they have offended or caused us harm. Let's pray.Lord, sometimes the people in our lives are disappointing, frustrating, or downright hurtful. Help us to love those who fall short and need our forgiveness the most, and to bear with each other with patience, and with grace. In Jesus' name, amen. Change your shirt, and you can change the world! Save 15% Off your entire purchase of faith-based apparel + gifts at Kerusso.com with code KDD15.
Send us a textThis is a message I shared at Timothy Lutheran Church on Sunday October 19, 2025 from Genesis Chapter 32. Thank you for listening!
The source is an excerpt from a sermon that provides an in-depth analysis of Genesis Chapter 8, focusing on the conclusion of Noah's flood narrative. The preacher breaks down the text into themes such as the flood as "devastating decreation," God's subsequent "work in recreation," and the resting of the ark on Mount Ararat. A significant portion of the sermon is dedicated to discussing the historical nature of the Genesis account and reviewing historical claims and evidence, including a detailed account of a Russian Imperial Force pilot's alleged sighting of the ark in 1916. Finally, the sermon concludes with the "new promise" God makes to Noah—never again to curse the ground by a flood—and challenges the congregation to respond with a "sacrifice of praise" out of gratitude.Support the showThanks for listening! Follow us on Facebook or Instagram more info colonialkc.org
Send us a textJoin us as we dive into Genesis Chapter 9, focusing on one of the Bible's most beautiful and enduring symbols: the rainbow. We'll explore the significance of the Noahic Covenant, discussing why God established this unconditional promise to never again destroy all life by flood. Discover what it means that God put His "bow in the clouds" as a reminder for Himself and for all creation—it's a profound look at divine mercy and the stability of the natural world.Contact us at-Email-wildwomeninchrist@gmail.comInstagram-@wildwomeninchristFacebook-Wild Women in ChristThanks for listening!!!
We keep moving through Genesis and today we look at a familiar story and attempt to peel back the layers, as we dig through Scripture! Sodom and Gomorrah, the promise of Isaac and when people take fate into their own hands... Listen in!
We continue our discussion of the creation of man in Genesis Chapter 2. We look at the uniqueness of man's creation as we have been made in the image of God.
All for the Kingdom Podcast – Episode #232: "Breath of Life, Genesis 2:4-17" Subtitle: Man's unique creative purpose to glorify God, dwell with God, and love God.Join Pastor Ben in this insightful expository sermon as he delves into Genesis Chapter 2:4-17, exploring the profound theological depths of man's unique creation, his intended purpose, and the transformative power of Christ's redemption. This sermon unpacks fundamental truths about man's relationship with God, addressing both the goodness of creation and the pervasive impact of sin.Key Scripture: Genesis 2:4-17Episode Highlights:• Man's Unique Creation: Discover how man was distinctly made in God's image, possessing both a physical nature (formed from dust) and a spiritual nature (God's breath of life). This uniqueness sets humanity apart from all other creation, designed specifically for a relationship with God. The sermon contrasts this with false teachings that deny man's uniqueness or spiritual nature.• Man's Purpose: To Glorify, Dwell, and Love God:◦ Glorify God: Man's chief end is to glorify God and enjoy Him forever, a core doctrinal truth emphasized by historical catechisms. This involves both reflecting God's glory and finding soul satisfaction in rejoicing in it.◦ Dwell with God: God created man to dwell with Him, a principle element of the Garden of Eden and recurring throughout scripture, from Noah to Abraham, Israel, and ultimately for the redeemed in the New Jerusalem (heaven). Dwelling with God requires being a people of God, in a place of God, receiving the provision of God.◦ Love God: Man was created with the freedom to choose God or to sin. This includes the ability to eat from the tree of the knowledge of good and evil, which gave the ability to distinguish between good and evil. Death results from the desire for evil that stems from this knowledge and the choice to disobey.• The Garden of Eden: A Real Place of Provision: The Garden is not a metaphor, but a real, physical place of God's perfect provision and blessing. Man was placed there "to work it and to keep it," indicating that labor was part of God's good design before the Fall. In the Garden, desire and good were in perfect unity.• The Corruption of Sin: Since Genesis 3, sin has corrupted man's heart, leading to a desire for things that don't glorify God and causing man to hide from God's presence out of shame. The sermon touches on the profound impact of Adam's sin, which brought death into the world (Romans 5:12).• Redemption Through Christ: Only through the redemptive work of Jesus Christ are people made able to fulfill their purpose of glorifying and rejoicing in God. Jesus, unlike Adam, knew the distinction between good and evil but lived a sinless life, offering salvation through his perfect obedience (Romans 5:19, Hebrews 4). The good news of the gospel is not man's free choice of God, but God's sovereign grace in choosing to so love the world that He gave His only Son that whoever believes in Him would not perish but have eternal life.Find Out More:Ben Smith is the pastor of Central Baptist Church, Waycross, GA.Additional podcasts, books, and downloadable PDFs of Pastor Ben's sermon outlines and manuscripts are available at http://bensmithsr.org.You can find information about Central Baptist Church at cbcwaycross.org.This sermon was originally preached on 9/7/2025.
The story this evening, titled “Creation Story", is from the Whirl Kid's Bible (published by Sparkhouse) and is based on Genesis 1 through 2:4a. The story is narrated by Rev. Dr. Scott Paczkowski. Evening Song - "O Lord of Light" a 7th Century text set to music from Chant, Mode IV. Recorded by Aaron Schultz. Theme Music and Sound Design - Aaron Schultz Help your children prepare for bed with our prayer and relaxation podcast. Each podcast will feature calming music, Scripture and prayers to help children unwind from their day. Stories and prayers are geared toward younger children but are loved by all ages. This podcast is produced by Westminster Presbyterian Church in Des Moines, IA. For more resources, visit www.westpres.org Chapters (00:00:02) - Bedtime Bible(00:02:03) - Bedtime Bible
A fascinating weekly study of the Scriptures that brings to life the meaning of the biblical text using history, original languages, and Jewish culture. This podcast will strengthen your faith and your understanding of the Bible. Hosted by author, attorney, pastor, and founder of Covenant Journey, Mat Staver. Learn more and get involved at CovenantJourney.org
Our chapter depicts the three lines of the Sons of Noach - Yefet, Ham and Shem and the development of their civilizations. This is the story of the "Seventy Nations".
This Week at Genesis | Nehemiah 1:1–11 Chris W began our new series on Nehemiah by showing us how what feels like an inconvenient placement can actually be God's perfect positioning. Nehemiah was “just” a cupbearer, yet God used that role to prepare him for a much bigger purpose. In the same way, our circumstances—whether comfortable or inconvenient—are often the very spaces where God is working out His greater plan.
Biblical Talks Signs are all around us and they are commands, warnings, directions, or all three. Signs can also be an indicator of the times. In this episode of Biblical Talks SD and Lady V discuss Matthew 24:1-51 English Standard Version. Jesus tells the disciples the signs of the end of the age. Thus, it is important for believers to pay attention to the signs. With that in mind, here are a couple questions for you. Have you read Matthew 24:1-51. If so -- what are your thoughts? If not, no worries, we've got you covered. In any case, join us with your Bible or Bible app. Also, go ahead and use the player at the top of this blog post or subscribe and listen via your preferred podcast platform to follow along. Then get encouraged by joining SD and Lady V in this Biblical Talk — Pay Attention to the Signs. Scriptures Referenced in Episode Discussion Matthew 24:1-14 Genesis Chapters 6, 7, & 8 John 3:16-17 Romans 10:9-10 Numbers 6:24-26 Receive your Free Gift of Salvation – The Gospel of Jesus Christ Explanation If you are reading this, it is not by chance. This is your time to receive the Gift of Salvation through Christ Jesus. Now, you may be wondering, "Why do I need that?" Oh, I'm so glad you asked. The Bible says, that because Adam ate fruit from the tree of the knowledge of good and evil -- he released sin into the world. And ultimately, Adam's sin brought death and death spread to everyone. No doubt, you may be thinking, "Of course, everyone is going to die." But, my question to you is "Where will you spend eternity?" Because there is life after death. In fact, when you die you go to one of two places -- heaven or hell. Also, it is important to understand that Adam's sin also brought an eternity in hell. But for those who choose not to receive the free gift of eternal life. Thus, you must make that choice before you take your last breath. Romans 5:17 New Living Translation says, “For the sin of this one man, Adam, caused death to rule over many. But even greater is God's wonderful grace and his gift of righteousness, for all who receive it will live in triumph over sin and death through this one man, Jesus Christ.” To sum it all up, Romans 6:23 New Living Translation says, “For the wages of sin is death, but the free gift of God is eternal life through Christ Jesus our Lord.” So, if you are reading this, don't let another day go by without receiving this life-changing gift. Scripture Romans 10:8-10 New Living Translation says, “8 …“The message is very close at hand; it is on your lips and in your heart.” And that message is the very message about faith that we preach: 9 If you openly declare that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. 10 For it is by believing in your heart that you are made right with God, and it is by openly declaring your faith that you are saved.” Salvation Prayer Lord Jesus, I am a sinner, and I am sorry for my sins. I ask You to forgive me. I want to follow You, Jesus. I believe in my heart that God raised You from the dead. By faith, I ask You to be my Lord and Savior. Thank you, Lord Jesus, for your gift of grace and for eternity with You. Listen to We R S.H.E.Talks Podcast Use the web player above this blog post to listen or subscribe and listen via your favorite podcast platform. Bible Study Resources Holy Bible [NLT, NIV, ESV, NASB, NKJV, KJV] Bible App by YouVersion NLT Chronological Life Application Study Bible Read the Bible Online – Bible Gateway Read the Bible and Commentaries Online – Bible Hub Read Living by the Book: The Art and Science of Reading the Bible by Howard G. Hendricks Do you have questions about whether or not the Christianity is true? Then checkout the following books: The Case for Christ: A Journalist's Personal Investigation of the Evidence for ...
Send us a textWelcome to the Garden of Eden, where paradise takes a turn. What happens when a sly serpent, a forbidden tree, and a simple conversation lead to the first great fall? This episode retells the classic story of Genesis Chapter 3, examining the characters, the choices they made, and the ripple effects that are still felt today. It's a tale of trust, betrayal, and the loss of innocence.Contact us at-Email-wildwomeninchrist@gmail.comInstagram-@wildwomeninchristFacebook-Wild Women in ChristThanks for listening!!!
Send us a text Join us as we step back into the origins of humanity in Genesis Chapter 2. This episode explores the profound themes of creation, purpose, and companionship. We will discuss the formation of man from the dust of the ground, his role in tending the garden, and the deep loneliness that leads to the creation of the first woman. We'll examine the significance of Adam's naming of the animals and the powerful meaning behind the union of man and woman, which is described as leaving and cleaving. Contact us at-Email-wildwomeninchrist@gmail.comInstagram-@wildwomeninchristFacebook-Wild Women in ChristThanks for listening!!!
Journey through Genesis Chapter 8, where the floodwaters begin to recede and Noah's faith is rewarded. This powerful chapter marks a turning point in the biblical narrative—God remembers Noah, the ark comes to rest on Mount Ararat, and the dove returns with an olive leaf, symbolizing peace and new beginnings. -Do you want to be an active member of 21c Moses? Then, consider becoming a 21c Moses Patreon! Click the link for more info: https://patreon.com/user?u=45306220&utm_medium=clipboard_copy&utm_source=copyLink&utm_campaign=creatorshare_creator&utm_content=join_link -If you want to donate to 21c Moses Ministry, please click the link: https://www.paypal.com/donate/?hosted_button_id=P4LC3BE2S3JGA -Please check our website: https://21cmoses.com ©2025 21c Moses
Who were the 70 nations that would shape all of human history? In this episode, Rabbi Bentzi Epstein reveals the background of the 70 nations mentioned in Genesis Chapter 10. You'll discover why Nimrod, whose very name means "rebellion," became the world's first king and how he convinced an entire generation to join his uprising against the Almighty.From the shores of ancient Gaza to the great city of Nineveh (yes, the same one Jonah visited), trace the descendants of Shem, Ham, and Japheth as they spread across the earth. Learn why the Philistines have nothing to do with Palestinians, how the Romans tried to erase Jewish history by renaming Israel, and what made Abraham's mission so revolutionary compared to his teachers Shem and Eber.This episode sets the stage for next week's Tower of Babel—but first, you need to understand how 70 nations became the blueprint for human civilization, and why one man's rebellion would echo through the ages.
Send us a textEver wonder how the universe came to be? Join us as we explore the ultimate creation story in Genesis Chapter 1.From the separation of light and dark to the creation of the heavens and earth, we'll break down the six days of divine design. We'll also dive into the big ideas behind this ancient text: order from chaos, the nature of God, and humanity's unique role in it all.Get ready for an epic journey through the very beginning of everything.Contact us at-Email-wildwomeninchrist@gmail.comInstagram-@wildwomeninchristFacebook-Wild Women in ChristThanks for listening!!!
This week at Genesis, we're celebrating a new chapter—we're moving! Chris takes us back through our history, highlighting where we've come from so we can better understand where God is leading us next. This move isn't just about a new location, but about carrying forward the heart of Genesis into a new space where God can continue to grow and shape us. We hold onto the promise of Isaiah 54:2: “Enlarge the place of your tent, stretch your tent curtains wide, do not hold back; lengthen your cords, strengthen your stakes.” We believe God is calling us to expand and prepare for the future He has in store.
Genesis Chapter 19 The post False Eden appeared first on Woodland Hills Church of Christ.
Come along as we continue our deep dive through Genesis! We dig up a few nuggets and as always try to use that biblical context to take the most from God's word!
Genesis Chapter 127-27-2025The sermon reflects on the story of Abram and Sarah, emphasizing the power of faith and trust in God's promises, even when they seem impossible. It recounts how Abraham and Sarah waited 24 years for God's promise of a son, despite their old age and doubts. Sarah laughed in disbelief, but God fulfilled His promise, demonstrating that nothing is too wonderful or impossible for Him. The sermon connects this story to broader themes in Scripture, including God's transformative work in the world, the birth of Jesus, and the salvation of humanity. It encourages believers to trust God's purposes, even during the "faith time" of waiting, and reminds them that God's promises are always good and extraordinary. Through faith and obedience, believers participate in God's plan to bring light, joy, and salvation to the world.
In this podcast, I begin a series where I deeply explore key lessons and themes from Genesis Chapter 3. Listen and be blessed. Shalom! Audio Download
"Get your faith up!"Genesis Chapters 1–14The Book of Genesis Series - In The Beginning, GodPastor Nate ClarkeJune 22, 2025KIDS SPACE with EXPANDED MOTHER'S ROOM!Along with over 2000 sq ft of dedicated play and classroom spaces for babies, kids, and youth, we just expanded our Mother's Room — a quiet, private space for Mother's to care for their babies and still be able to watch the worship and sermon on Sunday mornings. https://www.instagram.com/oasischurchva/reel/C8FqHIipr3u/WHY DID WE CHANGE OUR VISION STATEMENT? https://www.youtube.com/watch?v=L0WFhtL7h3ILearn about this year's Kingdom Builder's project: https://www.oasischurch.online/kingdom-buildersHow should Christians think about voting and politics? https://www.youtube.com/watch?v=ak82aD16r04SERMON NOTES:- Genesis 1:26-31- Get your faith up!- God is active with man on the earth!- Genesis 3:8-9- God invites man into participation in His great plans!- Genesis 6:13-14- Genesis 12:1- God richly blesses those who walk with Him by faith!- Ephesians 1:3- Titus 3:3-6- John 10:10- John 10:7-9Oasis Church exists to Worship God, Equip the believers, and Reach the lost.We are led by Pastor Nate Clarke and are located in Henrico north of Richmond, VA.STAY CONNECTEDInstagram: https://www.instagram.com/oasischurchva/Facebook: https://www.facebook.com/OasisChurchRVA/Website: https://oasischurch.onlineOasis Church exists to Worship God, Equip the believers, and Reach the lost.We are led by Pastor Nate Clarke and are located in Richmond, VA.Stay Connected:Website: https://oasischurch.online Instagram: https://www.instagram.com/oasischurchva/Facebook: https://www.facebook.com/OasisChurchRVA/
Today on Karl and Crew, we discussed how to understand intimacy and marital sex through the lens of God with Dr. Juli Slattery. Dr. Slattery is a clinical psychologist, author, President, and Co-founder of the women’s ministry, Authentic Intimacy. She also hosts a weekly podcast, Java with Juli. Juli also has a video series called “Making Sense of God and Sex.” We also analyzed the role of Noah in Genesis Chapter 6, as a Father, Husband, and Faithful servant to God. Then, we wrapped up with Dr. Charles Stone, who discussed the different kinds of stress and how to deal with them per the Bible. Dr. Stone is a pastor and a coach consultant to pastors and leaders. He has also authored the book “ Stress Less.” You can hear the highlights of today’s program on the Karl and Crew Showcast.Donate to Moody Radio: http://moodyradio.org/donateto/morningshowSee omnystudio.com/listener for privacy information.
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