Podcasts about psalms an introduction

Do you know that God is with you?Susie Crosby joins Angie to remind you that God promises to be in and with you always.Psalm 46:5 (NIV)“God is within her, she will not fall; God will help her at break of day.”https://livesteadyon.com/Email Angie at: steadyonpodcast@gmail.comFacebook @‌livesteadyonInstagram @‌angiebaughman421Grab freebies and subscribe to the weekly Steady On newsletter at: https://livesteadyon.com/live-steady-on-newsletter/You can download a blank study sheet here: https://livesteadyon.com/sbs-blank-study-sheet/Interested in the Step By Step Bible study method? Download the FREE masterclass here: https://livesteadyon.com/live-steady-on-stepbystepmasterclass/https://susiecrosby.com/Facebook: @‌susiecrosbyauthorInstagram: @‌susiecrosbySusie's devotional, “Just One Word: 90 Devotions to Invite Jesus In” is available on Amazon.Logos Softwarehttps://www.logos.com/Enduring Word Commentaryhttps://enduringword.com/WordHippohttps://www.wordhippo.com/BibleGatewayhttps://www.biblegateway.com/Blue Letter Biblehttps://www.blueletterbible.org/Leonard J. Coppes, “2066 קרב,”.%0a~This+noun+denotes+th "‌") ed. R. Laird Harris, Gleason L. Archer Jr., and Bruce K. Waltke, Theological Wordbook of the Old Testament (Chicago: Moody Press, 1999), 813."Gesenius's Hebrew and Chaldee Lexicon - Study Resources." Blue Letter Bible. Web. 23 Jan, 2024. https://www.blueletterbible.org/study/lexica/gesenius/index.cfmJohn D. Barry et al., Faithlife Study Bible (Bellingham, WA: Lexham Press, 2012, 2016), Ps 46:5.Allen P. Ross, “Psalms,” in The Bible Knowledge Commentary: An Exposition of the Scriptures, ed. J. F. Walvoord and R. B. Zuck, vol. 1 (Wheaton, IL: Victor Books, 1985), 828.Tremper Longman III, Psalms: An Introduction and Commentary, ed. David G. Firth, vol. 15–16, Tyndale Old Testament Commentaries (Nottingham, England: Inter-Varsity Press, 2014), 205.Angie mentioned:Song, “He's That Close” by Shannon AdducciTheme music:Glimmer by Andy EllisonLearn more about Steady On University here:https://lp.constantcontactpages.com/cu/nNuXFKn/souOrder the Be Still Bible study here:https://livesteadyon.com/books/Midroll MusicI Miss the Beach Instrumental by Mikey Geiger

Psalm 88:1-8 Transition in church should not be common, but it is inevitable. And when transition does happen, we should be sad AND extremely hopeful. SADNESS, JOY, LOVE, ANGER, FEAR, SURPRISEIntroduction to the Psalms and Sadness16 All scripture is inspired by God…2 Timothy 3:16aChristian writers throughout history have insisted that the only way we can come to understand the Psalms is by praying them and by using them in ways that allow them to shape us. This involves a conscious choice that contradicts common habits. It means that instead of working on the text, we let the text work on us. It means reading formationally rather than informationally, which is the habit we bring to reports, newspapers, textbooks, and most of the reading we do. It means embracing the text rather than holding it at arm's length. It means being vulnerable to hear how God might address us through the text rather than managing the text to serve our curiosity and need to control. Howard R. MacyZamar [psalm]: to make music, to touch strings or parts of a musical instrument; to hum or murmur.Undoubtedly they [the psalms] were simple read or chanted without any accompaniment, but indications are that their performance was at times replete with musical instruments, choir, and dance.Life With God Study Bible“The Bible in miniature.”Martin LutherEven my close friend in whom I trusted,    who ate of my bread, has lifted the heel against me.Psalm 41:98 He it was who struck down the firstborn of Egypt,    both humans and animals;9 he sent signs and wonders    into your midst, O Egypt,    against Pharaoh and all his servants.Psalm 135:8-91 My God, my God, why have you forsaken me?    Why are you so far from helping me, from the words of my groaning?2 O my God, I cry by day, but you do not answer;    and by night but find no rest.Psalm 22:1-2The Book of Psalms is fuel for Praise and PrayerPraise and prayer - these two spiritual practices articulate our most fundamental relationship to God. The Psalter expresses, with more immediacy and completeness than any other part of the Bible, how the people of God are formed spiritually.Richard J. Foster The Psalms are not meant to make us smart, they're meant to help us feel.13 After the men who were carrying the Ark of the Lord had gone six steps, David sacrificed a bull and a fattened calf. 14 And David danced before the Lord with all his might, wearing a priestly garment.[f] 15 So David and all the people of Israel brought up the Ark of the Lord with shouts of joy and the blowing of rams' horns.16 But as the Ark of the Lord entered the City of David, Michal, the daughter of Saul, looked down from her window. When she saw King David leaping and dancing before the Lord, she was filled with contempt for him.20 When David returned home to bless his own family, Michal, the daughter of Saul, came out to meet him. She said in disgust, “How distinguished the king of Israel looked today, shamelessly exposing himself to the servant girls like any vulgar person might do!”21 David retorted to Michal, “I was dancing before the Lord, who chose me above your father and all his family! He appointed me as the leader of Israel, the people of the Lord, so I celebrate before the Lord. 22 Yes, and I am willing to look even more foolish than this, even to be humiliated in my own eyes! 2 Samuel 6:13-22Frankly, there is no such thing as purely inward religion. That would defy the reality of our embodied selves and the significance of the body and behavior in our godly formRichard J. FosterThe Book of Psalms is fuel for Praise and Prayer & The Psalms are not meant to make us smart, they're meant to help us feel.YOU CAN BE SAD AND STILL TRUST IN GOD.Sadness, depression, disappointment, dismay, hurt, grief, guilt, loneliness, neglect, regret, remorse, shame, sorrow, and sympathy.He was despised and rejected by men,    a man of sorrows and acquainted with grief;and as one from whom men hide their faces    he was despised, and we esteemed him not.Isaiah 53:3The Psalms are not a license to be sad all of the time, they are an encouragement to deal with our sadnessAllow the spirit to grow us in how we experience sadness11 When I was a child, I spoke like a child, I thought like a child, I reasoned like a child. When I became an adult, I put an end to childish ways. 1 Corinthians 13:11 14 We must no longer be children, tossed to and fro and blown about by every wind of doctrine by people's trickery, by their craftiness in deceitful scheming; 15 but speaking the truth in love, we must grow up in every way into him who is the head, into Christ,Ephesians 2:14-15

Are we willing to look foolish in our commitment to praise God?In this week's podcast episode, Angie looks at how our decision to praise God continually might make us appear foolish to some but also demonstrates a deepening relationship with our Heavenly Father.  Psalm 113:3 (NIV)“From the rising of the sun to the place where it sets, the name of the Lord is to be praised.”  https://livesteadyon.com/Email Angie at: steadyonpodcast@gmail.comFacebook @livesteadyonInstagram @angiebaughman421 Grab freebies and subscribe to the weekly Steady On newsletter at: https://livesteadyon.com/live-steady-on-newsletter/ You can download a blank study sheet here: https://livesteadyon.com/sbs-blank-study-sheet/ Interested in the Step By Step Bible study method? Download the FREE masterclass here: https://livesteadyon.com/live-steady-on-stepbystepmasterclass/ Angie mentioned Steady On podcast episode #250 on prayer:https://livesteadyon.com/2024/02/19/episode-250-reasons-to-pray/  Logos Softwarehttps://www.logos.com/ Enduring Word Commentaryhttps://enduringword.com/ WordHippohttps://www.wordhippo.com/ BibleGatewayhttps://www.biblegateway.com/ Blue Letter Biblehttps://www.blueletterbible.org/ Leonard J. Coppes, “500 הָלַל,” ed. R. Laird Harris, Gleason L. Archer Jr., and Bruce K. Waltke, Theological Wordbook of the Old Testament (Chicago: Moody Press, 1999), 217.Francis Brown, Samuel Rolles Driver, and Charles Augustus Briggs, Enhanced Brown-Driver-Briggs Hebrew and English Lexicon (Oxford: Clarendon Press, 1977), 237.Robert G. Bratcher and William David Reyburn, A Translator's Handbook on the Book of Psalms, UBS Handbook Series (New York: United Bible Societies, 1991), 964.The New International Version (Grand Rapids, MI: Zondervan, 2011), Mk 14:26. J. A. Motyer, “The Psalms,” in New Bible Commentary: 21st Century Edition, ed. D. A. Carson et al., 4th ed. (Leicester, England; Downers Grove, IL: Inter-Varsity Press, 1994), 562.Tremper Longman III, Psalms: An Introduction and Commentary, ed. David G. Firth, vol. 15–16, Tyndale Old Testament Commentaries (Nottingham, England: Inter-Varsity Press, 2014), 389.  Theme music:Glimmer by Andy Ellison 

Angie talks about believing God's thoughts towards us are of great value.Psalm 139:17“How precious to me are your thoughts, God! How vast is the sum of them!” (NIV)  https://livesteadyon.com/Email Angie at: steadyonpodcast@gmail.comFacebook @livesteadyonInstagram @angiebaughman421 Grab freebies and subscribe to the weekly Steady On newsletter at: https://livesteadyon.com/live-steady-on-newsletter/ You can download a blank study sheet here:https://livesteadyon.com/sbs-blank-study-sheet/ Interested in the Step By Step Bible study method? Download the FREE masterclass here: https://livesteadyon.com/live-steady-on-stepbystepmasterclass/ Logos Softwarehttps://www.logos.com/ Enduring Word Commentaryhttps://enduringword.com/ WordHippohttps://www.wordhippo.com/ BibleGatewayhttps://www.biblegateway.com/ Blue Letter Biblehttps://www.blueletterbible.org/ A. F. Kirkpatrick, The Book of Psalms, The Cambridge Bible for Schools and Colleges (Cambridge: Cambridge University Press, 1906), ix–x.Robert G. Bratcher and William David Reyburn, A Translator's Handbook on the Book of Psalms, UBS Handbook Series (New York: United Bible Societies, 1991) Barry, John D., Douglas Mangum, Derek R. Brown, Michael S. Heiser, Miles Custis, Elliot Ritzema, Matthew M. Whitehead, Michael R. Grigoni, and David Bomar. Faithlife Study Bible. Bellingham, WA: Lexham Press, 2012, 2016.Daniel J. Estes, Psalms 73–150, ed. E. Ray. Clendenen, vol. 13, New American Commentary (Nashville, TN: B&H Publishing Group, 2019), 557.Tremper Longman III, Psalms: An Introduction and Commentary, ed. David G. Firth, vol. 15–16, Tyndale Old Testament Commentaries (Nottingham, England: Inter-Varsity Press, 2014), 453–454. Theme musicHeartwarming by Kevin MacLeodLink: https://incompetech.filmmusic.io/song/3864-heartwarmingLicense: http://creativecommons.org/licenses/by/4.0/ 

In the Take It In episode, I look at Psalm 100:1 and talk about what it means to use our lives to make a joyful noise unto the Lord.Psalm 100:1 (KJV)“Make a joyful noise unto the Lord, all ye lands.” This week's verse is the very first section of scripture I memorized as a kindergarten student. I attended Independence Christian School in Independence, Missouri, and early in the academic year, my teacher introduced me to Psalm 100. It's been a favorite of mine ever since. https://livesteadyon.com/Email Angie at: steadyonpodcast@gmail.comFacebook @livesteadyonInstagram @angiebaughman421 Grab freebies and subscribe to the weekly Steady On newsletter at: https://livesteadyon.com/live-steady-on-newsletter/ You can download a blank study sheet here:https://livesteadyon.com/sbs-blank-study-sheet/ Interested in the Step By Step Bible study method? Download the FREE masterclass here: https://livesteadyon.com/live-steady-on-stepbystepmasterclass/  Logos Softwarehttps://www.logos.com/ Enduring Word Commentaryhttps://enduringword.com/ WordHippohttps://www.wordhippo.com/ BibleGatewayhttps://www.biblegateway.com/ Blue Letter Biblehttps://www.blueletterbible.org/John D. Barry et al., Faithlife Study Bible (Bellingham, WA: Lexham Press, 2012, 2016 Morgan, G. Campbell Searchlights from the Word (New York: Revell, 1926)Francis Brown, Samuel Rolles Driver, and Charles Augustus Briggs, Enhanced Brown-Driver-Briggs Hebrew and English Lexicon (Oxford: Clarendon Press, 1977), 929. Tremper Longman III, Psalms: An Introduction and Commentary, ed. David G. Firth, vol. 15–16, Tyndale Old Testament Commentaries (Nottingham, England: Inter-Varsity Press, 2014), 349. Robert G. Bratcher and William David Reyburn, A Translator's Handbook on the Book of Psalms, UBS Handbook Series (New York: United Bible Societies, 1991), 852. https://um-insight.net/in-the-church/local-church/wesley-s-directions-for-singing/ Theme musicHeartwarming by Kevin MacLeodLink: https://incompetech.filmmusic.io/song/3864-heartwarmingLicense: http://creativecommons.org/licenses/by/4.0/ 

Psalm 1:3 (NIV)"That person is like a tree planted by streams of water, which yields its fruit in season and whose leaf does not wither—whatever they do prospers." (NIV)Angie and Susie Crosby talk about understanding the way we experience prosperity from God.https://livesteadyon.com/Email Angie at: steadyonpodcast@gmail.comFacebook @livesteadyonInstagram @angiebaughman421 https://susiecrosby.com/Facebook https://www.facebook.com/susiecrosbyauthorInstagram https://www.instagram.com/susiecrosby/ Grab freebies and subscribe to the weekly Steady On newsletter at: https://livesteadyon.com/live-steady-on-newsletter/ You can download a blank study sheet here:https://livesteadyon.com/sbs-blank-study-sheet/ Interested in the Step By Step Bible study method? Download the FREE masterclass here: https://livesteadyon.com/live-steady-on-stepbystepmasterclass/ Angie mentionedThe Take It In episode on Proverbs 15:33 that deals with humility: https://livesteadyon.com/2023/03/06/episode-155-why-being-humble-is-important-with-angie-baughman/ Logos Softwarehttps://www.logos.com/Enduring Word Commentaryhttps://enduringword.com/WordHippohttps://www.wordhippo.com/BibleGatewayhttps://www.biblegateway.com/Blue Letter Biblehttps://www.blueletterbible.org/Tremper Longman III, Psalms: An Introduction and Commentary, ed. David G. Firth, vol. 15–16, Tyndale Old Testament Commentaries (Nottingham, England: Inter-Varsity Press, 2014), 57.Catherine Kroeger, Mary Evans, and Elizabeth Elliot, The IVP Women's Bible Commentary: An Indispensable Resource for All Who Want to View Scripture through Different Eyes (InterVarsity Press, 2002), 291.Francis Brown, Samuel Rolles Driver, and Charles Augustus Briggs, Enhanced Brown-Driver-Briggs Hebrew and English Lexicon (Oxford: Clarendon Press, 1977)Allen P. Ross, “Psalms,” in The Bible Knowledge Commentary: An Exposition of the Scriptures, ed. J. F. Walvoord and R. B. Zuck, vol. 1 (Wheaton, IL: Victor Books, 1985), 778–779.Theme musicHeartwarming by Kevin MacLeodLink: https://incompetech.filmmusic.io/song/3864-heartwarmingLicense: http://creativecommons.org/licenses/by/4.0/

     Psalm 46 is classified as one of the Psalms of Zion. The others include Psalm 48, 84, 87, and 122. These songs of Zion celebrate Jerusalem as the place where God dwells with His people (i.e., the city of God). Psalm 46 focuses on God as the refuge and strength of His people when they turn to Him in a time of distress. This psalm is very personal. God is declared to be “our refuge and strength” (Psa 46:1b), and “is with us” and “is our refuge” (Psa 46:7, 11). The theme is repeated throughout the psalms where the Lord is the source of His people's strength (Psa 29:11; 68:35), their refuge (Psa 14:6; 61:3; 62:7-8; 71:7; 73:28; 91:2; 142:5), and their stronghold (Psa 9:9; 18:2; 48:3; 59:9, 16-17). The wise seek Him because they are a people in need (Psa 22:19; 27:9; 40:13; 44:26; 63:7). Psalm 46 is constructed in three parts. For God's faithful people, He is their refuge and strength, even though the world around them is chaotic (Psa 46:1-3). God is among His faithful people and will protect them when the enemy invades (Psa 46:4-7). God calls His people to witness the defeat of the Gentile nations (Psa 46:8-11). This Psalm inspired Martin Luther to write his hymn, A Mighty Fortress is Our God. Occasion & Date      The historical background of the psalm is likely God's deliverance of His people, under the leadership of King Hezekiah, when the Assyrians besieged the city of Jerusalem in 701 BC (2 Ki 18:1—19:37; Isa 36:1—37:38). Psalm 46:1-3      The psalm opens with a superscription, which reads, “For the choir director. A Psalm of the sons of Korah, set to Alamoth. A Song” (Psa 46:1a). The sons of Korah are somewhat of a mystery. They are mentioned several times in the psalms (Psa 42:1; 44:1; 45:1; 46:1; 47:1; 48:1; 49:1; 84:1; 85:1; 87:1; 88:1), but not much is said about them. According to Allen Ross, “In the superscription there are a few introductory notes. It was for the sons of Korah, a Levitical group that performed the psalm at times.”[1] The term Alamoth (עַלְמָה) refers to a young girl of marriageable age. According to Peter Craigie, “Alamoth (lit. ‘maidens, young women') might be the name of the tune or musical setting to which the psalm was sung. More probably, it may indicate a high musical setting, or being sung by soprano voices.”[2]      It was a song of confidence in God, in which the people sang, “God is our refuge and strength, a very present help in trouble” (Psa 46:1b). Here, the psalmist pictures God as a refuge (מַחֲסֶה machaseh), a place where His people can run for protection from the storms of life (cf., Isa 25:4). He also says that God is their strength (עֹז oz), which means He fortifies their souls in troubling times. Because God is omnipresent, He is always near to those who call upon Him and is a help (עֶזְרָה ezrah) in difficult times. Without God's help, His people would surely be destroyed when the storms of life arise. The word trouble (צָרָה tsarah) means one is experiencing “need, distress, anxiety.”[3] It speaks of the psychological disequilibrium one experiences when threatened by a rising force. The good news is that God is a strong refuge and help during times of calamity, and by faith, His people run to Him for shelter.      Turning to God in turbulent times produces confidence that stabilizes the stressed-out soul. The psalmist states, “Therefore we will not fear, though the earth should change and though the mountains slip into the heart of the sea; though its waters roar and foam, though the mountains quake at its swelling pride. Selah” (Psa 46:2-3). Here, the psalmist pictures a worst-case scenario in which the earth, mountains, and sea change and behave in radically disruptive ways. Though ecological calamities are the natural reading of these verses (and certainly does not exclude them), the later mention of nations (vs 6) and wars (vs 9) tells us he is speaking metaphorically. According to Tremper Longman, “The psalmist utilizes the well-known images of mountains and waters to communicate the most formidable trouble possible. While mountains are images of security and permanence, the waters are forces of chaos. Thus, to envision the mountains being overwhelmed by the waters is a metaphor that points to the ultimate nightmare, or, as we might say today, ‘All hell is breaking loose!'”[4] Adversity in life is inevitable, but stress in the soul is optional, depending how God's people handle it. If God's people hold to the theology of the first verse, that “God is our refuge and strength, a very present help in trouble” (Psa 46:1b), the benefit is that they will not fear when everything comes crashing down around them. It's natural that a believer's initial response be that of concern; however, if God's people can quickly adjust their thinking and align it with Him and His Word, it will produce stability in their souls. Psalm 46:4-7      Apart from the previous scenario of chaos, the psalmist provides a contrasting picture, saying, “There is a river whose streams make glad the city of God, the holy dwelling places of the Most High” (Psa 46:4). The city of God is Jerusalem (Psa 48:1-2; 87:2-3). In the city of God, the water is pictured differently. Rather than being a chaotic force that threatens to destroy, it is pictured as a calm river that makes glad the souls of those near its gentle flow. For ancient Israel, the source of water was the Gihon spring that was underneath the city of Jerusalem, and it was harnessed to flow into pools such as that of Siloam (John 9:7). God's title of Most High (עֶלְיוֹן Elyon) pictures Him as the Ruler who is above all creation and able to protect those who turn to Him.      Furthermore, God's people do not need to search far for Him, for “God is in the midst of her, she will not be moved; God will help her when morning dawns” (Psa 46:5). The Lord is always with His people, in their midst, and the benefit is that they will not be moved, though all the world around them slips and slides in every imaginable way. It was God, not the city or its walls, that gave His people stability (cf., Zeph 3:15). The phrase, “God will help her when morning dawns”, speaks of a time when the darkness of night—and the troubles associated with it—has passed and a new day dawns.      The psalmist speaks of the trouble they'd been facing, saying, “The nations made an uproar, the kingdoms tottered; He raised His voice, the earth melted” (Psa 46:6). The earlier language (Psa 46:3) of the seas roaring (הָמָה hamah) is here applied to the nations which make an uproar (הָמָה hamah). And the picture of the mountains which slip (מוֹט mot) into the sea (Psa 46:2) here describe the kingdoms of men which tottered (מוֹט mot). At the mere raising of God's voice, the nations, kingdoms, and the earth itself, all melt away when He speaks.      Then comes the first of two refrains. The psalmist states, “The LORD of hosts is with us; the God of Jacob is our stronghold. Selah” (Psa 46:7). Here we observe one of God's titles, the LORD of hosts (Yahweh Sabaoth) which literally means, the LORD of the armies. The picture is that of heaven's Master, who commands His armies of angels to do His will. Remember, it was God who sent His angel to rescue His people during the Assyrian siege, where it was recorded, “Then it happened that night that the angel of the LORD went out and struck 185,000 in the camp of the Assyrians; and when men rose early in the morning, behold, all of them were dead” (2 Ki 19:35). The refrain in Psalm 46:7 focuses attention on the Lord. God is with His people, and He is their stronghold. William VanGemeren states: "The great doctrine of the presence of God, even in the OT, affirms that the Great King has identified himself with his people; therefore they need not fear. God's people will never fall. They will always be assured of his readiness to help them (v. 5). The help of God “at break of day” (cf. Ex 14:27) suggests that in the darkness of distress the people of God know that the Lord will not let them suffer unduly long (cf. Psa 30:6–7; 90:14). His acts of unfailing love are renewed each morning (cf. Lam 3:22–23)."[5] Psalm 46:8-11      The psalmist calls for God's people to set their minds on the Lord, saying, “Come, behold the works of the LORD, Who has wrought desolations in the earth” (Psa 46:8). Operating from divine viewpoint allows God's people to see His work in the earth and in their lives. And what events is the psalmist describing? Specifically, that “He makes wars to cease to the end of the earth; He breaks the bow and cuts the spear in two; He burns the chariots with fire” (Psa 46:9). That God makes wars to cease, not just in Israel, but “to the end of the earth”, connotes the Messianic age that will come when Jesus returns at His second coming (Rev 19:11-21), putting down rebellion and establishing His kingdom on earth (Rev 20:1-6), which kingdom will be global in nature (Isa 2:4). The reference to the bow and the spear is a synecdoche in which the parts are used to represent the whole (i.e., all the instruments of war). Furthermore, the chariots were the tanks of the ancient world and represented a nation's military force at its greatest. But these He burns with fire, destroying and rendering them useless.      God, who will bring all wars to an end, says, “Cease striving and know that I am God; I will be exalted among the nations, I will be exalted in the earth” (Psa 46:10). The word cease translates the Hebrew verb רָפָה raphah, which means to “let alone, do nothing, be quiet.”[6] And the form of the verb is causative (hiphil), which means those who are acting must relax their efforts. But to whom is the psalmist directing the command to cease? According to Allen Ross, the directive primarily speaks to the Gentile nations of the world, who are “exhorted to stop all their tumult and recognize that God is sovereign, and that only his authority and words matter.”[7] Derek Kidner agrees, saying, “the injunction Be still … is not in the first place comfort for the harassed but a rebuke to a restless and turbulent world.”[8] And Tremper Longman states, “In verse 10, the poet quotes God, who asserts his sovereignty not only over Israel, but over all the nations of the earth. He commands that their uproar be silenced and that they all recognize that he is God.”[9] Though God is speaking to the hostile Gentile nations of the world, which are under His sovereign control (Psa 135:6; Dan 2:21; 4:35), the song itself was to be sung by His people, which would instill confidence in God and courage toward the circumstances of life. They were, like all God's people, to live by faith (Heb 10:38; 11:6). The chief end of history will be to God's glory, for He will make it so. What He promises, He will bring to pass (Isa 46:9-11). His people need only watch and wait for the Lord to act as He promises.      The psalmist closes out his song with the repeated refrain, “The LORD of hosts is with us; the God of Jacob is our stronghold. Selah” (Psa 46:11). Here is a refrain to be heard over and over again, for it seats into the hearers consciousness the greatness of God who is with them. God is their stronghold in times of trouble, and by faith they trust Him and His promises and find rest for their souls. God will be exalted in all the earth. His Word declares it. The challenge for the hearers is to live by faith and not feelings, and to look to God more than to themselves or their circumstances. Conclusion      Psalm 46 is about trusting God despite any difficulties that may arise. Whether in natural disaster or national crisis, God is always a refuge and strength for His people, and in His presence and promises they find rest for their souls. Allen Ross states, “In this psalm the believers are strong, being filled with confidence in the presence of the living God. And today the more that believers focus on the power of God, the presence of God, and the promises of God, the more they will find comfort and confidence to deal with the tragedies and troubles of the world.”[10] Present Application      God continues to be a refuge and strength for His people during times of disaster or crisis. Though adversity is inevitable, the stress in our souls is optional. As God's people, our mental stability is largely predicated on the biblical content and continuity of our thinking. When we learn to take in God's Word on a regular basis, it creates a bank of theological information in our souls that we can draw upon when facing difficult times. But to benefit from God's promises, we must take our thoughts captive so that His Word flows in the stream of our consciousness without disruption (2 Cor 10:5). If we fail to live by faith, then our knowledge of God and His promises are merely academic, and we forfeit the confidence that can be ours in troubling times. Faith in God and His promises means no fear; at least none that rises to such a level as to overwhelm the soul and create psychological and emotional instability.      Biblically, we know God permits us to be tested by difficulties. It is His will that we be in this hostile world (John 17:15), that we learn His Word (2 Tim 2:15; 3:16-17; 1 Pet 2:2; 2 Pet 3:18), live by faith (2 Cor 5:7; Heb 10:38; 11:6), advance to spiritual maturity (1 Cor 14:20; Eph 4:11-13; Heb 6:1), and serve as lights to others (Eph 5:8-10). We also know the nations of the world are currently under Satan's control (John 12:31; 14:30; 16:11), who operates by deception (Rev 12:9; 20:3, 8), that he might weaken them (Isa 14:12). And God permits this for a time. But a day is coming when the sovereign Lord of all the earth will silence the nations, quieting their hostilities, and will bring all wars to an end (Isa 2:4). At that time, our glorious King, the Lord Jesus, will execute His righteous reign on earth for a thousand years (Rev 20:4-6), and afterwards, will hand the kingdom over to the Father (1 Cor 15:24). As Christians living in this fallen world, we are to walk by faith, and are constantly “looking for the blessed hope and the appearing of the glory of our great God and Savior, Christ Jesus” (Tit 2:13). Come Lord Jesus! We are ready for Your reign.       [1] Allen P. Ross, A Commentary on the Psalms 1–89: Commentary, vol. 2, Kregel Exegetical Library (Grand Rapids, MI: Kregel Academic, 2011–2013), 85. [2] Peter C. Craigie, Psalms 1–50, vol. 19, Word Biblical Commentary (Dallas: Word, Incorporated, 1983), 342. [3] Ludwig Koehler et al., The Hebrew and Aramaic Lexicon of the Old Testament (Leiden: E.J. Brill, 1994–2000), 1053. [4] Tremper Longman III, Psalms: An Introduction and Commentary, ed. David G. Firth, vol. 15–16, Tyndale Old Testament Commentaries (Nottingham, England: Inter-Varsity Press, 2014), 204. [5] Willem A. VanGemeren, “Psalms,” in The Expositor's Bible Commentary: Psalms (Revised Edition), ed. Tremper Longman III and David E. Garland, vol. 5 (Grand Rapids, MI: Zondervan, 2008), 405–406. [6] Francis Brown, Samuel Rolles Driver, and Charles Augustus Briggs, Enhanced Brown-Driver-Briggs Hebrew and English Lexicon (Oxford: Clarendon Press, 1977), 952. [7] Allen P. Ross, A Commentary on the Psalms 1–89: Commentary, vol. 2, 98. [8] Derek Kidner, Psalms 1–72: An Introduction and Commentary, vol. 15, Tyndale Old Testament Commentaries (Downers Grove, IL: InterVarsity Press, 1973), 194. [9] Tremper Longman III, Psalms: An Introduction and Commentary, ed. David G. Firth, vol. 15–16, Tyndale Old Testament Commentaries, 205–206. [10] Allen P. Ross, A Commentary on the Psalms, vol. 2, 101.

Hearing Jesus in the Psalms: An Introduction to the Book of Psalms as a Book About Jesus   Did you know that the Psalms was the longest book in the Bible? Or that it is the most frequently quoted Old Testament book by both Jesus and the writers of the New Testament? And did you realize that it is a book about Jesus, written long before He was even born?  Join me for some context around the reasons why we are moving into the Psalms for our next study.    Hey friends, welcome to the Hearing Jesus Podcast.   Do you sometimes doubt if you are truly hearing God's voice or if it's really your own? Do you wonder how you can know the difference? Do you struggle to feel confident in your relationship with God and what He says in his word? Do you sometimes feel stagnant or like you hit a wall in your spiritual life?   Hey, I'm your host, Rachael Groll: missionary, author, pastor, and life coach. And I have been there. I, too, was doubting God's voice in my own life. I, too, felt insecure about the things I thought God might be calling me to do. I wanted to make a difference in the world and be obedient to what God was calling me to do, but I wasn't quite sure how to figure out what exactly that was. I kept telling myself that I was wasting time trying to figure it out or waiting for Him to show me. Or that I wasn't qualified to do the things I thought He might be telling me to do.   The answer for me was found in the pages of the Bible, as I learned how to understand what it was actually saying. If you are ready to grow in your faith and to step confidently into the calling God has for you, then join me as we dig deep into God's word so you can learn to live out your faith in your everyday life.   Friend, you are loved, you are cherished, and you are His.   The Hearing Jesus Podcast will encourage and equip you to step into the calling God has for your life, living out your faith in the everyday. Together we will break down walls that keep us from growing spiritually. We will dig deep into our Bibles to understand and connect the Scriptures to our lives. We will boldly obey what God calls us to do, walking through doors that only He can open.   Join me for your daily dose of faith, honesty, and prayer.   Learn -> https://shehears.org Connect -> rachael@shehears.org Community-> https://www.facebook.com/groups/743928930315696/ Instagram-> https://www.instagram.com/she_hears/ Missions Support-> https://www.cotni.org/campaigns/rachael-groll     Need to chat one on one? Snag a private session with Rachael: https://calendly.com/shehears     Want to go a little deeper?   Purchase the She Hears: Learning to Listen to Jesus Bible Study on my Etsy shop here: https://www.etsy.com/shop/SheHearsShop?ref=profile_header   In this six-week study from the Book of John, Rachael Groll takes you on an in-depth exploration into the lives of six women Jesus knew. Women often deal with feelings of insecurity and unworthiness, yet the lives of these women show that Jesus values us, wants a relationship with us, and can use us to further His kingdom. In her warm, conversational style, Rachael ties together her life experience, knowledge of the Scriptures, and her compassion for women to encourage us and enable us to become the women God has called us to be.        

In this episode, Drew kicks off a brand new season of "Weathering the Storm" introducing an in-depth study on the Book of Psalms. We hope all who listen are encouraged and will engage in the journey through the Psalms to the glory of God.

In this episode, Drew kicks off a brand new season of "Weathering the Storm" introducing an in-depth study on the Book of Psalms. We hope all who listen are encouraged and will engage in the journey through the Psalms to the glory of God.

Psalms 2:1-12 Sermon Sources: James Boice, Commentary on The Psalms ESV Study Bible Expositor's Bible Commentary, 1 Kings New Bible Commentary NIV Cultural Backgrounds Bible Commentary Barna.com, ‘Pastors Share Top Reasons They've Considered Leaving Ministry in the Past Year' Shusako Endo, Silence Timothy Keller, Logos Sermon Archive Derek Kidner, Psalms: An Introduction and Commentary New York Times First Person Podcast, ‘Dan White Jr., and the Great Pastor Resignation' Friedrich Nietzsche, Thus Spoke Zarathustra Raymond C. Ortlund, Commentary on Isaiah Eugene Peterson, The Message Radiohead, ‘Karma Police'

The Spirit is the actual author of every Psalm, and Jesus and His apostles treated the Psalms as the infallible Word of God. We want to study and show ourselves approved in order to know God better through His Word, not just to be better informed. Jesus studied & memorized the same Psalms. The Psalms we read are the same Psalms He read, and cherished, and memorized, and quoted. In our time in Psalms, may we learn to cherish them as Christ did.

The Spirit is the actual author of every Psalm, and Jesus and His apostles treated the Psalms as the infallible Word of God. We want to study and show ourselves approved in order to know God better through His Word, not just to be better informed. Jesus studied & memorized the same Psalms. The Psalms we read are the same Psalms He read, and cherished, and memorized, and quoted. In our time in Psalms, may we learn to cherish them as Christ did.

David is given more space in the OT than any other character and this should tell us something about the importance of this person. Not only this, but we also have great insight into his strengths and weaknesses which is an area from where we can learn the most. Over next few episodes we will jump into David's life and look at it from the perspective of the Psalms asking how and why he wrote as he did. We will then take some of those lessons and ask how we can apply them to our own life. This introduction sets the tone for what will follow as we understand David as a man being sought out because of someone else's jealousy.

"Teach us to pray," the disciples asked. We may have the same request. The Psalms are a great way to learn from God Himself, but as it turns out-the Psalms are tough to pray.

Natanong niyo ba sa sarili niyo kung paano ba talaga ang tamang pagbasa sa Psalms? Pareho ba ang pag trato sa kanya sa isang epistle o isang narrative? Here's our discussion on How to Read the Psalms. This is a simple guide covering basic principles, which hopefully will make your devo readings of the Psalms richer! RESOURCES: How to Read the Bible for All Its Worth - https://amzn.to/2In9i7t The Bible Project - https://thebibleproject.com/

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Frank Switzer, Psalm 1

Frank Switzer, Psalm 1

The Psalms have given voice to the prayers and petitions of generations of Jews and Christians alike. They represent the deepest longings of kings and desperate men, the righteous and the penitent, all “seeking the face of God” (27:8 and 105:4). But they often seem formidable poetically, as finely wrought articulations expressions of both grief and piety, but also ethically, where lamentation turns into imprecation. What’s the best way to access the meaning and significance of the Psalms? How does a commentary function alongside our reading of the text itself? And how did the early Christian witnesses summon or evoke their images and motifs in their writings? Why did they insist on reading their Christology back into the Psalms? We touch on the answers to these questions and others in an hour-long conversation with Tremper Longman III about his new book, Psalms: An Introduction and Commentary (IVP Academic, 2014) in the Tyndale Old Testament Commentary series, published by IVP Academic. We talk about the peculiar enterprise of writing Biblical commentary, the challenge of writing about the Psalms in particular, and Longman’s own personal arc from meeting Billy Graham to learning Akkadian and studying Babylonian mythology and literature. Tremper Longman is the Robert H. Gundry Professor of Biblical Studies at Westmont College. Tremper has authored or co-authored more than 20 books, including commentaries on Song of Songs, Ecclesiastes, Daniel, Nahum, Proverbs, Jeremiah and Lamentations, and Job. His scholarship has ranged widely from the literary study of the Bible to history and historiography, most notably expressed in his two textbooks A Biblical History of Israel, with Iain Provan and Phil Long, and Introduction to the Old Testament, with Raymond B. Dillard. Professor Longman was one of the main translators of the popular New Living Translation and has served as a consultant on other popular translations of the Bible including the Message and the Holman Standard Bible. He earned a BA in Religion at Ohio Wesleyan University, an MDiv from Westminster Theological Seminary, and a Ph.D. in ancient Near Eastern studies from Yale University. Learn more about your ad choices. Visit megaphone.fm/adchoices

The Psalms have given voice to the prayers and petitions of generations of Jews and Christians alike. They represent the deepest longings of kings and desperate men, the righteous and the penitent, all “seeking the face of God” (27:8 and 105:4). But they often seem formidable poetically, as finely wrought articulations expressions of both grief and piety, but also ethically, where lamentation turns into imprecation. What’s the best way to access the meaning and significance of the Psalms? How does a commentary function alongside our reading of the text itself? And how did the early Christian witnesses summon or evoke their images and motifs in their writings? Why did they insist on reading their Christology back into the Psalms? We touch on the answers to these questions and others in an hour-long conversation with Tremper Longman III about his new book, Psalms: An Introduction and Commentary (IVP Academic, 2014) in the Tyndale Old Testament Commentary series, published by IVP Academic. We talk about the peculiar enterprise of writing Biblical commentary, the challenge of writing about the Psalms in particular, and Longman’s own personal arc from meeting Billy Graham to learning Akkadian and studying Babylonian mythology and literature. Tremper Longman is the Robert H. Gundry Professor of Biblical Studies at Westmont College. Tremper has authored or co-authored more than 20 books, including commentaries on Song of Songs, Ecclesiastes, Daniel, Nahum, Proverbs, Jeremiah and Lamentations, and Job. His scholarship has ranged widely from the literary study of the Bible to history and historiography, most notably expressed in his two textbooks A Biblical History of Israel, with Iain Provan and Phil Long, and Introduction to the Old Testament, with Raymond B. Dillard. Professor Longman was one of the main translators of the popular New Living Translation and has served as a consultant on other popular translations of the Bible including the Message and the Holman Standard Bible. He earned a BA in Religion at Ohio Wesleyan University, an MDiv from Westminster Theological Seminary, and a Ph.D. in ancient Near Eastern studies from Yale University. Learn more about your ad choices. Visit megaphone.fm/adchoices

The Psalms have given voice to the prayers and petitions of generations of Jews and Christians alike. They represent the deepest longings of kings and desperate men, the righteous and the penitent, all “seeking the face of God” (27:8 and 105:4). But they often seem formidable poetically, as finely wrought articulations expressions of both grief and piety, but also ethically, where lamentation turns into imprecation. What’s the best way to access the meaning and significance of the Psalms? How does a commentary function alongside our reading of the text itself? And how did the early Christian witnesses summon or evoke their images and motifs in their writings? Why did they insist on reading their Christology back into the Psalms? We touch on the answers to these questions and others in an hour-long conversation with Tremper Longman III about his new book, Psalms: An Introduction and Commentary (IVP Academic, 2014) in the Tyndale Old Testament Commentary series, published by IVP Academic. We talk about the peculiar enterprise of writing Biblical commentary, the challenge of writing about the Psalms in particular, and Longman’s own personal arc from meeting Billy Graham to learning Akkadian and studying Babylonian mythology and literature. Tremper Longman is the Robert H. Gundry Professor of Biblical Studies at Westmont College. Tremper has authored or co-authored more than 20 books, including commentaries on Song of Songs, Ecclesiastes, Daniel, Nahum, Proverbs, Jeremiah and Lamentations, and Job. His scholarship has ranged widely from the literary study of the Bible to history and historiography, most notably expressed in his two textbooks A Biblical History of Israel, with Iain Provan and Phil Long, and Introduction to the Old Testament, with Raymond B. Dillard. Professor Longman was one of the main translators of the popular New Living Translation and has served as a consultant on other popular translations of the Bible including the Message and the Holman Standard Bible. He earned a BA in Religion at Ohio Wesleyan University, an MDiv from Westminster Theological Seminary, and a Ph.D. in ancient Near Eastern studies from Yale University. Learn more about your ad choices. Visit megaphone.fm/adchoices

The Psalms have given voice to the prayers and petitions of generations of Jews and Christians alike. They represent the deepest longings of kings and desperate men, the righteous and the penitent, all “seeking the face of God” (27:8 and 105:4). But they often seem formidable poetically, as finely wrought articulations expressions of both grief and piety, but also ethically, where lamentation turns into imprecation. What’s the best way to access the meaning and significance of the Psalms? How does a commentary function alongside our reading of the text itself? And how did the early Christian witnesses summon or evoke their images and motifs in their writings? Why did they insist on reading their Christology back into the Psalms? We touch on the answers to these questions and others in an hour-long conversation with Tremper Longman III about his new book, Psalms: An Introduction and Commentary (IVP Academic, 2014) in the Tyndale Old Testament Commentary series, published by IVP Academic. We talk about the peculiar enterprise of writing Biblical commentary, the challenge of writing about the Psalms in particular, and Longman’s own personal arc from meeting Billy Graham to learning Akkadian and studying Babylonian mythology and literature. Tremper Longman is the Robert H. Gundry Professor of Biblical Studies at Westmont College. Tremper has authored or co-authored more than 20 books, including commentaries on Song of Songs, Ecclesiastes, Daniel, Nahum, Proverbs, Jeremiah and Lamentations, and Job. His scholarship has ranged widely from the literary study of the Bible to history and historiography, most notably expressed in his two textbooks A Biblical History of Israel, with Iain Provan and Phil Long, and Introduction to the Old Testament, with Raymond B. Dillard. Professor Longman was one of the main translators of the popular New Living Translation and has served as a consultant on other popular translations of the Bible including the Message and the Holman Standard Bible. He earned a BA in Religion at Ohio Wesleyan University, an MDiv from Westminster Theological Seminary, and a Ph.D. in ancient Near Eastern studies from Yale University. Learn more about your ad choices. Visit megaphone.fm/adchoices

Pastor Daniel begins our series in the book of Psalms

Week 1 of the summer Psalms series. Todd Lanting is the teacher.