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“Then Elijah stood in front of them and said, ‘How much longer will you waver, hobbling between two opinions? If the LORD is God, follow him! But if Baal is God, then follow him!' But the people were completely silent.” – 1 Kings 18:21The book of 1 Kings marks the transition from the reign of King David to the reign of Solomon. The nation of Israel is now firmly in the age of monarchy and Solomon is ready to not just take over his father's mantle but also to build the temple his father had wanted to build. However, as is usually the case, things do not go smoothly and Solomon's reign ends up being a rollercoaster ride. 1 Kings also introduces us to Elijah, one of the most fascinating prophets in the Bible. This book, full of accounts of Solomon's wisdom, Solomon's palace, the ark of the covenant, the Queen of Sheba, Elijah's miracles and his defeat of the prophets of Baal, this full and robust book, is at its heart a book about God – who the one true God is. To help us navigate the book of 1 Kings is Dr. Iain Provan, Professor Emeritus of Biblical Studies at Regent College and author of the Understanding the Bible Commentary on 1 & 2 Kings. Doable Discipleship is a Saddleback Church podcast produced and hosted by Jason Wieland. It premiered in 2017 and now offers more than 400 episodes. Episodes release every Tuesday on your favorite podcast app and on the Saddleback Church YouTube Channel (https://www.youtube.com/saddleback).Resources Related to This Episode:https://www.amazon.com/Kings-Understanding-Bible-Commentary-ebook/dp/B008DVSWHGSubscribe to the Doable Discipleship podcast at Apple Podcasts (https://podcasts.apple.com/us/podcast/doable-discipleship/id1240966935) or Spotify (https://open.spotify.com/show/1Zc9nuwQZOLadbFCZCmZ1V)Related Doable Discipleship Episodes: Navigating the Bible: 2 Samuel - https://youtu.be/ZbpafGgOW7cNavigating the Bible: 1 Samuel - https://youtu.be/lY8wPElSFMYNavigating the Bible: Rute - https://youtu.be/YaH-t-ZzTaMNavigating the Bible: Judges - https://youtu.be/qNGcOf2o0NUNavigating the Bible: Joshua - https://youtu.be/hF28aThBtFsNavigating the Bible: Deuteronomy - https://youtu.be/HzmNgPOM4zUNavigating the Bible: Numbers - https://youtu.be/H1HO6V9HDxsNavigating the Bible: Leviticus - https://youtu.be/08RhDCXYex4Navigating the Bible: Exodus - https://youtu.be/NB9UTpS1F3MNavigating the Bible: Genesis - https://youtu.be/ddhjMfOoasAInspiring Dreams by Keys of Moon | https://soundcloud.com/keysofmoonMusic promoted by https://www.chosic.com/free-music/all/Creative Commons CC BY 4.0https://creativecommons.org/licenses/by/4.0/
Well, we have finished the trilogy of Iain Provan's talks on creation and it provides a nice foundation for all of our thinking in Gospel Conversations. In this next podcast I pick up the Breakfast with Jesus journey through Ezekiel that Anne and I enjoyed so much. You will see a lot of resonances with Iain's talks. In this talk I ask a question that might seem obvious but in fact is not – ‘What is glory?' I confess that I never much asked this question for most of my early Christian life, so I just skated over the word and let it become a cliché. The question completes our BwJ series on the book of Ezekiel being framed by ‘glory' – and in my last talk I explored the wider vision of the ‘temple' that animates Ezekiel, where ‘temple' becomes a synecdoche for the entire created order. But we need the second half of the concept to complete this transporting vision of creation and that is ‘glory' filling this creation temple. In this talk I foreshadow a couple of conversations that we are going to have with Professor David Bradshaw later this year. David is Professor of Philosophy at Kentucky University and his thinking on glory is eye-opening – he explains how the Eastern church fathers explored ‘glory' in ways that the Western church – to its loss – did not. So you can look forward to that. I also mention Meredith Kline in this talk. You probably have not heard of him, but he was a big influence on two of our friends, Rikk Watts and Mark Strom. The book that I quote from in this talk is “Images of the Spirit” and it is still freely available from online bookstores. Finally, I mention a conversation with a friend of mine at the end of this talk – I have made this letter anonymous and we will post it on the Gospel Conversations website. It is an example of how we might use the creation gospel as the platform for sharing the good news with seekers.
Here is the third and final of our reboots from Iain Provan's epic 2011 series on the Old Testament Reloaded – “What is Creation?”. In this talk Iain concludes his magnificent trilogy of talks positioning the vast Mosaic vision of God and reality in contrast to the prevailing Ancient Near Eastern worldviews. It is so important to grasp the fact that this was a contest of worldviews – not religions. In the ANE world, the ‘cosmology' was their total worldview – it was philosophy, reality, society and values. So Moses upturned all of this. We do Moses a vast disservice if we then put him back in our ‘religious' box – and we can learn from these talks how to widen our grammar of the gospel from merely religious language to all of life language. This talk will echo lots of the themes that I raised in my latest Breakfast with Jesus talk on Ezekiel's Wider Vision of the Temple where I explained some of the motifs that link the cosmos to the temple. Iain goes into even deeper detail here and weaves a vast tapestry together of OT allusions to the creation as ‘sacred space'. His overarching theme is that creation is not divine – but it is sacred. But Iain does not stop there – he moves onto the associated vision of humanity that this ‘cosmos as temple' vision implies. That humanity is placed in the temple as the image of God – the vice regent of created space. If you like listening to Iain, then dive into more of his talks on our website. You will find two series there – the 2011 series called ‘The OT Reloaded' and the 2015 series called ‘Seriously Dangerous Religion'. We will add a great short bibliography that Iain gave us recommending some key resources if we want to take some of the thinking further. Of course, one of them is John Walton, another valued guest of ours in Gospel Conversations. Our next talk will return to Ezekiel to continue the Breakfast with Jesus series. In that talk we will discuss ‘What is ‘glory'?'
This episode is a repost of a talk by Iain Provan from his epic series on the ‘Old Testament Reloaded' in 2011. Originally titled ‘Who is God?' we have renamed it ‘Was Dawkins right about the angry God?' because that is fundamentally what Iain concentrates on. It is a wonderful talk that is foundational for any Christian's faith. With his characteristic understated Scottish style, Iain brilliantly lays down the most basic foundation for our faith – the notion that God is not only eternal and sovereign but that he is fundamentally good and on our side.
Welcome to Gospel Conversations We have an amazing backlog of great talks from great speakers and thinkers going back over a decade. So we've decided to republish some of them to supplement our ongoing offerings. We're going to begin with some seminal talks by Ian Proven. Ian is one of the leading Old Testament scholars in the world. And he gave a wonderful series for us on Genesis in 2011. We want to start with a few of these talks because, as you know, we emphasize the creation gospel in Gospel Conversations. And obviously that demands we have a deep insight into the Genesis story, the creation story that set up the ground breaking paradigms of what became Christianity. In this talk, Ian begins by explaining the ancient Near Eastern cosmology into which the book of Genesis came and which it challenged. By comparing and contrasting Moses view of God with ancient Near Eastern religions, he highlights some of the most fundamental paradigm shifts that belief in Yahweh gave to the world, and in so doing set up the foundations for our faith.
In this episode of the podcast, Dr. Iain Provan talks to us about some of the scientific, cultural and theological lies that have invaded our Christian nest. Iain thoughtfully lays out a biblical source for what it means to be human and to live in God's creation while discerning new ideas.Thanks for listening!Follow us on Facebook, Instagram, and Youtube.To learn more about Regent College and our upcoming courses, visit: https://www.regent-college.edu
Barney and Austin interview Old Testament Professor Iain Provan, who takes a different view to our previous guests on the historical reliability of the Bible. For him, there is every reason to trust the Bible's authors, and no reason not to trust them. Provan also suggests that: The very idea of history comes from the Old Testament There is no 'neutral' way of reading the Bible: there are Christian or non-Christian ways of reading. Jesus gave us these texts, and that is why we read them. Tune in for more insights on a developing conversation. Thanks to Jamie Maule for his sound editing! --- Send in a voice message: https://podcasters.spotify.com/pod/show/faith-at-the-frontiers/message
Iain Provan is a retired professor of Biblical Studies at Regent College in Vancouver where he worked for twenty-five years. He is the author of several books and his most recent offering is Cuckoos in our Nest: Truth and Lies about Being Human which was published earlier this year. In our conversation we talk about … Continue reading The Leadership Journey Podcast: Iain Provan on the cuckoos in our nest →
Author and speaker Iain Provan joins the podcast to discuss his recent book, Cuckoos in Our Nest: Truth and Lies about Being Human. Contemporary Western culture offers up various visions of what it means to be human, visions that many within the church have unknowingly adopted yet which contrast sharply with biblical revelation. Like the murderous offspring of the cuckoo bird, once these ideas take root, they drive out biblical assumptions of anthropology, even while masquerading as Christian. In this episode, Iain highlights three of these “cuckoos” and explains their effects on Christian thinking, addressing such questions as: What is the relationship between science and faith? What are the origins of current ideas about the self? Which sources should Christians consider authoritative? How does culture catechize the church? How can the church identify and dethrone the cuckoos that have already taken hold?
Bible scholar and author, Dr. Iain Provan returns to Thinking Biblically to discuss his latest book, "Cuckoos in our Nest: Truth and Lies about Being Human." Iain and podcast host, Bible Teacher Alan Gilman, explore how ancient Gnosticism has contributed to an unbiblical understanding of being human that continues to affect misguided, but common, interpretations of Scripture.Video version: https://youtu.be/Nn9L2GgGeZ4Iain Provan's books, resources, & more: https://iainprovan.ca/Purchase Cuckoos in our Nest: https://amzn.to/3ZomUV9---Support this podcast: https://alangilman.ca/support/Questions/comments: comments@thinkingbiblically.orgTwitter: @alangilman
Does your translation truly reflect the Scriptures as God intended? Bible scholar and author, Dr. Iain Provan, returns to Thinking Biblically with Alan Gilman to discuss various crucial issues regarding English Bible translations.Video version: https://youtu.be/CrNaT3qoRPsContact Iain Provan: https://iainprovan.ca/Support this podcast: https://alangilman.ca/support/Questions/comments: comments@thinkingbiblically.orgTwitter: @alangilman
2015 Wednesday Seminar Iain Provan by New Horizon NI
On Sunday we welcome a guest preacher, Iain Provan, Old Testament Professor at Regent College Vancouver, who will meet next week with our pastors for their annual retreat. David began the beloved Twenty-third Psalm, “The Lord is my shepherd.” A thousand years later Jesus said, “I am the good shepherd. Psalm 23 and John 10:7-15 The good shepherd lays down his life for the sheep” (John 10:11). The earliest Christian art depicted Jesus as the Good Shepherd caring for his sheep.
Doth Protest Too Much: A Protestant Historical-Theology Podcast
That's right! Four fifths (about) of the Bible is the Old Testament. Joining Andrew and James on the podcast for this episode is Tremper Longman. Dr. Longman has spent his life (since his conversion as a young man) studying the Old Testament and has become an authority on it. An author of many books and articles, including widely-used textbooks on Old Testament studies used in colleges and seminaries, Tremper offers us a way to appreciate the Old Testament as anticipating Christ and as a way to appreciate the Old Testament as it was written to its original audience. Why the latter? Well even before the God-took-flesh, the Scriptures, as the Old Testament on its own terms and in its original setting, fully sufficed to their audience. Tune in for a great discussion on the importance of the Old Testament, its theological relevance for Christians, and (dare we say) its historical reliability. The books by Tremper referenced at length in this episode: Confronting Old Testament Controversies: Pressing Questions about Evolution, Sexuality, History and Violence (Baker Books, 2019) http://bakerpublishinggroup.com/books/confronting-old-testament-controversies/380390 A Biblical History of Israel (along with Iain Provan & V. Philips Long. Westminster John Knox Press, 2015) https://www.christianbook.com/biblical-history-of-israel-second-edition/iain-provan/9780664239138/pd/239138 The upcoming book that Tremper is one of the contributors to, Five Views of Christ in the Old Testament: Genre, Authorial Intent, and the Nature of Scripture, that comes out in the Fall can be found here: https://zondervanacademic.com/products/five-views-of-christ-in-the-old-testament --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app
Pour yourself a wee dram of whisky and tune in as Matt and Dru talk with Iain Provan about the perils and benefits of literal(istic) interpretation of Scripture and his new book The Reformation and the Right Reading of Scripture (Baylor, 2017). In addition to some great convo, in this episode you'll witness the special guest appearance of an Eastern European thought leader, and a new edition of 'How Scottish Are You?' This is a republished episode. The post Iain Provan – On Reading the Bible Literally first appeared on OnScript.
Pour yourself a wee dram of whisky and tune in as Matt and Dru talk with Iain Provan about the perils and benefits of literal(istic) interpretation of Scripture and his new book The Reformation and the Right Reading of Scripture (Baylor, 2017). In addition to some great convo, in this episode you'll witness the special guest appearance of an Eastern European thought leader, and a new edition of 'How Scottish Are You?' This is a republished episode. The post Iain Provan – On Reading the Bible Literally first appeared on OnScript.
Speaker: Dr. Iain Provan
How should we think about scripture in our post-modern contexts? What are we to do with historical and scientific discoveries that supposedly contradict scripture? Does inherency and infallibility still play a part in our modern Biblical understanding? We sat down and had a conversation with Dr. Iain Provan discussing these questions and more. We hope you enjoy this conversation, as well as the episodes to follow in our series on Biblical Hermeneutics. To learn more about Regent College and our upcoming courses, visit:https://www.regent-college.edu
Why is Canada's new Conversion Therapy Bill so problematic? Listen as Barry discusses concerns around Bill C-4 with Dr. Don Hutchinson and Dr. Iain Provan. Bill C-4, An Act to Amend the Criminal Code (Conversion Therapy), went through the Parliament of Canada in record time. There was unanimous consent in the House and the Senate. Part of the rationale was that the bill had already been passed just before the 2021 election but died on the order paper when the election was called. However, guests Dr. Don Hutchinson and Dr. Iain Provan explain that Bill C-4 was very different. It expanded criminality significantly from the previous version. The government's own characterization of the limited nature of the bill is questionable. Further, the lack of opposition over this fact, and the complete disregard of parliamentary procedure, are cause for concern of the rule of law in Canada. – – – Please note the views expressed by the individual(s) in this video are their own, and do not necessarily reflect the views or principles of the First Freedoms Foundation.
Regent College professor and biblical scholar Iain Provan joins Alan to discuss the importance of biblical narrative.Video version: https://youtu.be/qWea_qNwaXEIain Provan more information:https://iainprovan.ca/Questions/comments: comments@thinkingbiblically.orgTwitter: @alangilmanSupport this podcast: https://alangilman.ca/support/
Today we're talking with someone who has spent his life wrestling with hard questions about the Old Testament: Dr. Iain Provan, Marshall Sheppard Professor of Biblical Studies at Regent College. We're diving right into the questions that have been bugging us for a while: Did the prophets really forecast the future? What do we make of passages that seem to show God's will being thwarted (like 2 Kings 3)? Were the Egyptian plagues just natural events? And what exactly is Sheol? Tune in for this wide-ranging, eye-opening conversation. To learn more about Regent College and our upcoming Fall courses, visit www.regent-college.edu.d
Dr. Iain Provan is back again to talk about the cultural narratives and ideologies behind certain social movements and how we as followers of Jesus might think biblically whilst in exile.
An interview with Dr. Iain Provan about biblical studies, the importance of the Old Testament, how to read different genres of literature and how all of that comes together as we seek to live a life that glorifies God.
Original video here: https://www.youtube.com/watch?v=RV66JNjr8Ks Today's question: "What differences would you highlight when comparing the Theopolitan Hermeneutic and a traditional grammatical-historical approach? Also, would you make any significant distinctions between the Theopolitan Hermeneutic and Iain Provan's "Seriously Literal" interpretive rubric that he lays out in his latest book The Reformation and the Right Reading of Scripture? He states that his Seriously Literal approach is 'to read [Scripture] in accord with its various, apparent communicative intentions as a collection of texts from the past now integrated into one Great Story, doing justice to such realities as literary convention, idiom, metaphor, and typology or figuration.'" My blog for my podcasts and videos is found here: https://adversariapodcast.com/. You can see transcripts of my videos here: https://adversariapodcast.com/list-of-videos-and-podcasts/. If you have any questions, you can leave them on my Curious Cat account: https://curiouscat.me/zugzwanged. If you have enjoyed these talks, please tell your friends and consider supporting me on Patreon: https://www.patreon.com/zugzwanged. You can also support me using my PayPal account: https://bit.ly/2RLaUcB. You can also listen to the audio of these episodes on iTunes: https://itunes.apple.com/gb/podcast/alastairs-adversaria/id1416351035?mt=2.
Episode #6 discusses the pros and cons of the weekly reading assignment in T. Desmond Alexander’s book From Paradise to the Promised Land. Two issues that surfaced in the assignment were the concept of a corrupted creation through man’s fall and keeping the Sabbath ordinance of the Old Testament. Reading recommendations related to these two issues included: Books Recommended: God’s Good Earth by Jon Garvey Sabbath Day or Lords Day by George Battey (available on ChristianResearcher.com) The Believer’s Sabbath by John G. Reisinger The Sabbath and the Lord’s Day by H. M. Riggle Seventh Day Adventism Renounced by D. M. Canright From Sabbath to Lord’s Day: A Biblical, Historical and Theological Investigation by D. A. CarsonTwo other books discussed were: Creation and Change by Douglas Kelley Seriously Dangerous Religion: What the Old Testament Really Says and Why it Matters by Iain Provan
Episode #4 begins with some helpful reading practices, discusses last week's assigned reading, introduces some books that arrived in the mail, and opens a discussion topic on Calvinism. The largest portion of the episode features a discussion of the high points from chapters 7 & 8 of T. Desmond Alexander's "From Paradise to the Promised Land". Alexander's book is currently featured in the weekly reading assignments. There are also brief reviews and introductions to "Kingdom Come" by Sam Storms, "Paul Through Mediterranean Eyes" by Kenneth E. Bailey, "Drawing Water From The Wells Of Salvation"Doug Edward, "Practicing Proverbs" by Richard Mayhue, "Jesus the Sage" by Ben Witherington, "Seriously Dangerous Religion" by Iain Provan, "Elect in the Son" by Robert Shank, and "The Gospel Plan of Salvation" by T. W. Brents. If you have a favorite book to recommend on the topic of Calvinism, please send us the title and author's name to ChristianResearcher@gmail.com.
Exactly five centuries after Martin Luther posted his 95 theses to the door of the Castle Church in Wittenburg, Christians continue to debate the best approach to the reading of their sacred book. The Reformation and the Right Reading of Scripture (Baylor University Press, 2017) the latest book by Iain Provan, who is the Marshall Sheppard Professor of Biblical Studies at Regent College, Vancouver, advises readers on how to balance the competing claims of tradition and modernity. Provan's work proposes a “seriously literal” reading of Scripture. But what does that mean, and how can it be defended? Provan is leading a study tour called “Walking Where Luther Walked” from 29 April to 8 May, 2019. For more information, click here. Crawford Gribben is a professor of history at Queen's University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of John Owen and English Puritanism (Oxford University Press, 2016). Learn more about your ad choices. Visit megaphone.fm/adchoices
Exactly five centuries after Martin Luther posted his 95 theses to the door of the Castle Church in Wittenburg, Christians continue to debate the best approach to the reading of their sacred book. The Reformation and the Right Reading of Scripture (Baylor University Press, 2017) the latest book by Iain Provan, who is the Marshall Sheppard Professor of Biblical Studies at Regent College, Vancouver, advises readers on how to balance the competing claims of tradition and modernity. Provan’s work proposes a “seriously literal” reading of Scripture. But what does that mean, and how can it be defended? Provan is leading a study tour called “Walking Where Luther Walked” from 29 April to 8 May, 2019. For more information, click here. Crawford Gribben is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of John Owen and English Puritanism (Oxford University Press, 2016). Learn more about your ad choices. Visit megaphone.fm/adchoices
Exactly five centuries after Martin Luther posted his 95 theses to the door of the Castle Church in Wittenburg, Christians continue to debate the best approach to the reading of their sacred book. The Reformation and the Right Reading of Scripture (Baylor University Press, 2017) the latest book by Iain Provan, who is the Marshall Sheppard Professor of Biblical Studies at Regent College, Vancouver, advises readers on how to balance the competing claims of tradition and modernity. Provan’s work proposes a “seriously literal” reading of Scripture. But what does that mean, and how can it be defended? Provan is leading a study tour called “Walking Where Luther Walked” from 29 April to 8 May, 2019. For more information, click here. Crawford Gribben is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of John Owen and English Puritanism (Oxford University Press, 2016). Learn more about your ad choices. Visit megaphone.fm/adchoices
Exactly five centuries after Martin Luther posted his 95 theses to the door of the Castle Church in Wittenburg, Christians continue to debate the best approach to the reading of their sacred book. The Reformation and the Right Reading of Scripture (Baylor University Press, 2017) the latest book by Iain Provan, who is the Marshall Sheppard Professor of Biblical Studies at Regent College, Vancouver, advises readers on how to balance the competing claims of tradition and modernity. Provan’s work proposes a “seriously literal” reading of Scripture. But what does that mean, and how can it be defended? Provan is leading a study tour called “Walking Where Luther Walked” from 29 April to 8 May, 2019. For more information, click here. Crawford Gribben is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of John Owen and English Puritanism (Oxford University Press, 2016). Learn more about your ad choices. Visit megaphone.fm/adchoices
Exactly five centuries after Martin Luther posted his 95 theses to the door of the Castle Church in Wittenburg, Christians continue to debate the best approach to the reading of their sacred book. The Reformation and the Right Reading of Scripture (Baylor University Press, 2017) the latest book by Iain Provan, who is the Marshall Sheppard Professor of Biblical Studies at Regent College, Vancouver, advises readers on how to balance the competing claims of tradition and modernity. Provan’s work proposes a “seriously literal” reading of Scripture. But what does that mean, and how can it be defended? Provan is leading a study tour called “Walking Where Luther Walked” from 29 April to 8 May, 2019. For more information, click here. Crawford Gribben is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of John Owen and English Puritanism (Oxford University Press, 2016). Learn more about your ad choices. Visit megaphone.fm/adchoices
Exactly five centuries after Martin Luther posted his 95 theses to the door of the Castle Church in Wittenburg, Christians continue to debate the best approach to the reading of their sacred book. The Reformation and the Right Reading of Scripture (Baylor University Press, 2017) the latest book by Iain Provan, who is the Marshall Sheppard Professor of Biblical Studies at Regent College, Vancouver, advises readers on how to balance the competing claims of tradition and modernity. Provan’s work proposes a “seriously literal” reading of Scripture. But what does that mean, and how can it be defended? Provan is leading a study tour called “Walking Where Luther Walked” from 29 April to 8 May, 2019. For more information, click here. Crawford Gribben is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of John Owen and English Puritanism (Oxford University Press, 2016). Learn more about your ad choices. Visit megaphone.fm/adchoices
Exactly five centuries after Martin Luther posted his 95 theses to the door of the Castle Church in Wittenburg, Christians continue to debate the best approach to the reading of their sacred book. The Reformation and the Right Reading of Scripture (Baylor University Press, 2017) the latest book by Iain Provan, who is the Marshall Sheppard Professor of Biblical Studies at Regent College, Vancouver, advises readers on how to balance the competing claims of tradition and modernity. Provan’s work proposes a “seriously literal” reading of Scripture. But what does that mean, and how can it be defended? Provan is leading a study tour called “Walking Where Luther Walked” from 29 April to 8 May, 2019. For more information, click here. Crawford Gribben is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of John Owen and English Puritanism (Oxford University Press, 2016). Learn more about your ad choices. Visit megaphone.fm/adchoices
Escola dominical do dia 29/04/2018. por: O Dr. Iain Provan, que é professor de Teologia Bíblica no Regent College (Vancouver, Canadá).
Culto do dia 29/04/2018. Tema: Uma nova vida e um novo jeito de viver. Título: Eu quase desisti, mas Deus me deu Esperança. por Dr. Iain Provan texto: Salmos 23
Episode: Pour yourself a wee dram of whisky and tune in as Matt and Dru talk with Iain Provan about the perils and benefits of literal(istic) interpretation of Scripture and his […] The post Iain Provan – The Reformation and the Right Reading of Scripture first appeared on OnScript.
Episode: Pour yourself a wee dram of whisky and tune in as Matt and Dru talk with Iain Provan about the perils and benefits of literal(istic) interpretation of Scripture and his […]
Iain Provan returns to the podcast to discuss his book, The Reformation and the Right Reading of Scripture, releasing on October 31, 2017. Join us as he and Amy Anderson talk about the important of the Reformation, clarity of Scripture, literal reading, and how to approach difficult texts in the Bible. Regent College is an innovative graduate school of theology, where vibrant evangelical faith meets rigorous academics. Find out more at www.regent-college.edu
Iain joins The GoodCast to talk about the sacredness of work, creation, the fall and so much else. He is an excellent human who has given his life to studying the scripture and in this episode he reframes the creation account from an ancient near eastern perspective and completely rethinks life and everything else...There is so much goodness to hear in this episode. He has written prolifically on the Bible and specialises in the Old Testament including his most recent book, 'Seriously Dangerous Religion: What the Old Testament Says and Why it Matters'. He has a unique ability to embed the Biblical account into a rich context. Iain is the Marshall Sheppard Professor of Biblical Studies at Regent College in Canada and has been lecturing there for the past 20 years. For more information feel free to email him or check out more from him at Regent College.
Join Dr. Iain Provan, Professor of Biblical Studies at Regent College, and host Amy Anderson as they talk about scriptural interpretation, what we mean when we say Scripture is "clear," and what we can recover from the leaders of the Reformation on these issues. Dr. Provan's book on biblical interpretation will be released in Fall 2017 by Baylor University Press. As of this recording it was tentatively titled Seriously Literal Interpretation. The name has since been changed to The Reformation and the Right Reading of Scripture. Regent College is an innovative graduate school of theology, where vibrant evangelical faith meets rigorous academics. Find out more at www.regent-college.edu
Episode: Matt L. sits down with his former professor Iain Provan to discuss Discovering Genesis: Content, Interpretation, Reception. Their conversation ranges from fly fishing and salmon forests to the wilds of […] The post Iain Provan – Discovering Genesis first appeared on OnScript.
Episode: Matt L. sits down with his former professor Iain Provan to discuss Discovering Genesis: Content, Interpretation, Reception. Their conversation ranges from fly fishing and salmon forests to the wilds of […]
This month on Life & Faith, we've heard from experts and scholars about the influence of Christianity in the West. It's all part of a sneak peek at our documentary due for release in 2017, For the Love of God: How the church is better and worse than you ever imagined. In this episode, we tackle the question of how Christianity has played a role for better - and for worse - in the global practice of slavery. We ask the question, has Christianity been a friend or a foe of this terrible institution? Former Archbishop of Canterbury, Rowan Williams, explains: “… [Christianity and Judaism] light a long fuse of argument and discovery which eventually explodes, and people realise, ‘actually, we should do something about this'. That's how slavery is dealt with. In the Middle Ages you have the beginnings of a real theoretical assault on the notion of slavery.” But this is not just an historical question. The “long fuse” extends to the present day, with more people in slavery today than at any point in human history - around 27 million people. Rowan Williams is joined by philosopher and theologian David Bentley Hart, biblical scholar Iain Provan, and humanitarian Baroness Caroline Cox, as we unpack the influence of Christianity on the institution of slavery. --- This is Part IV of our four-part series featuring interviews from our forthcoming documentary, For the Love of God: How the Church is Better and Worse Than You Ever Imagined. To catch up on Parts I, II and III, subscribe to Life & Faith on iTunes: http://bit.ly/lifeandfaithpodcast.
Perhaps this talk is the most radical of all the talks in this series. Having painted a wondrous picture of the Jerusalem view of creation and humanity, Iain confronts the question of evil and suffering. In fact, he claims that you simply cannot just paint a positive picture without addressing the dark side as well. How do we interpret the presence of evil and suffering in the face of Jerusalem story? Why do I say this talk is so radical? Because Iain differentiates from suffering and ‘evil’ that was caused by sin, from suffering and pain that existed in creation BEFORE the Fall and cannot be attributed to the Fall. This is a very important, bold and clarifying talk.
Iain finishes these first three talks by asking ‘So what?’ How are we expected to live in the face of the vast tension between our view of creation, and our experience of suffering and evil? He makes a very significant claim at the start of this talk—how we frame our response to this tension will dictate our choices and views of the world and our faith. He gives us a simple but profound series of pathways to living the good life in the face of the Jerusalem view of the world—the Jerusalem Guide.
Lots of people think Iain shines best in question and answer sessions. He really ponders the questions and welcomes tough questions. He does not offer glib answers but has the gift of going behind the face value of the questions and addressing the assumptions they are making. The questions in this extended session were deep and wise—so it brought out the very best of Iain.
This talk builds the foundation for the rest of Iain's talks in this series. In it, Iain describes the critical paradigm shifts that separated the ‘Jerusalem’ story from the rest of the great philosophies of the ancient world—from Greece to Egypt to China. Despite all of their differences, these philosophies came from a common worldview—the cosmos is eternal, the cosmos is built for the gods and humans being are an afterthought who survive by serving the needs of the gods. Moses smashed this view and laid the foundation for enterprise and human rights with a ‘blue sky’ conceptual structure that was not a gradual development of these views, but a radical innovative alternative.
The first talk from Iain Provan's series titled Seriously Dangerous Religion.
New Horizon 2015 - Bible Teaching - Iain Provan - Wednesday by New Horizon NI
New Horizon 2015 - Bible Teaching - Iain Provan - Tuesday by New Horizon NI
New Horizon 2015 - Bible Teaching - Iain Provan - Thursday by New Horizon NI
New Horizon 2015 - Bible Teaching - Iain Provan -Monday by New Horizon NI
New Horizon 2015 - Bible Teaching - Iain Provan - Friday by New Horizon NI
The Old Testament is often maligned as an outmoded and even dangerous text. Best-selling authors like Richard Dawkins, Karen Armstrong, and Derrick Jensen are prime examples of those who find the Old Testament to be problematic to modern sensibilities. In his new book Seriously Dangerous Religion: What the Old Testament Really Says and Why It Matters (Baylor UP, 2014), Iain W. Provan counters that such easy and popular readings misunderstand the Old Testament. He opposes modern misconceptions of the Old Testament by addressing ten fundamental questions that the biblical text should–and according to Provan does–answer: questions such as “Who is God?” and “Why do evil and suffering mark the world?” By focusing on Genesis and drawing on other Old Testament and extra-biblical sources, Seriously Dangerous Religion constructs a more plausible reading. As it turns out, Provan argues, the Old Testament is far more dangerous than modern critics even suppose. Since 1997, Iain Provan has been the Marshall Sheppard Professor of Biblical Studies at Regent College, located in Vancouver, British Columbia, Canada. He is a co-author, with V. Philips Long and Tremper Longman, of A Biblical History of Israel (John Knox Press, 2003), and the author of Convenient Myths: The Axial Age, Dark Green Religion, and the World that Never Was (Baylor University Press, 2013). Provan received his MA in Medieval history and archaeology from Glasgow University, his BA in theology from London Bible College, and his PhD from Cambridge University. His academic teaching career has taken him to King’s College London, the University of Wales, and the University of Edinburgh, where he was a senior lecturer in Hebrew and Old Testament Studies. Provan is an ordained minister of the Church of Scotland; a life member of Clare Hall, Cambridge; and the recipient of an Alexander von Humboldt Research Fellowship. Learn more about your ad choices. Visit megaphone.fm/adchoices
The Old Testament is often maligned as an outmoded and even dangerous text. Best-selling authors like Richard Dawkins, Karen Armstrong, and Derrick Jensen are prime examples of those who find the Old Testament to be problematic to modern sensibilities. In his new book Seriously Dangerous Religion: What the Old Testament Really Says and Why It Matters (Baylor UP, 2014), Iain W. Provan counters that such easy and popular readings misunderstand the Old Testament. He opposes modern misconceptions of the Old Testament by addressing ten fundamental questions that the biblical text should–and according to Provan does–answer: questions such as “Who is God?” and “Why do evil and suffering mark the world?” By focusing on Genesis and drawing on other Old Testament and extra-biblical sources, Seriously Dangerous Religion constructs a more plausible reading. As it turns out, Provan argues, the Old Testament is far more dangerous than modern critics even suppose. Since 1997, Iain Provan has been the Marshall Sheppard Professor of Biblical Studies at Regent College, located in Vancouver, British Columbia, Canada. He is a co-author, with V. Philips Long and Tremper Longman, of A Biblical History of Israel (John Knox Press, 2003), and the author of Convenient Myths: The Axial Age, Dark Green Religion, and the World that Never Was (Baylor University Press, 2013). Provan received his MA in Medieval history and archaeology from Glasgow University, his BA in theology from London Bible College, and his PhD from Cambridge University. His academic teaching career has taken him to King’s College London, the University of Wales, and the University of Edinburgh, where he was a senior lecturer in Hebrew and Old Testament Studies. Provan is an ordained minister of the Church of Scotland; a life member of Clare Hall, Cambridge; and the recipient of an Alexander von Humboldt Research Fellowship. Learn more about your ad choices. Visit megaphone.fm/adchoices
The Old Testament is often maligned as an outmoded and even dangerous text. Best-selling authors like Richard Dawkins, Karen Armstrong, and Derrick Jensen are prime examples of those who find the Old Testament to be problematic to modern sensibilities. In his new book Seriously Dangerous Religion: What the Old Testament Really Says and Why It Matters (Baylor UP, 2014), Iain W. Provan counters that such easy and popular readings misunderstand the Old Testament. He opposes modern misconceptions of the Old Testament by addressing ten fundamental questions that the biblical text should–and according to Provan does–answer: questions such as “Who is God?” and “Why do evil and suffering mark the world?” By focusing on Genesis and drawing on other Old Testament and extra-biblical sources, Seriously Dangerous Religion constructs a more plausible reading. As it turns out, Provan argues, the Old Testament is far more dangerous than modern critics even suppose. Since 1997, Iain Provan has been the Marshall Sheppard Professor of Biblical Studies at Regent College, located in Vancouver, British Columbia, Canada. He is a co-author, with V. Philips Long and Tremper Longman, of A Biblical History of Israel (John Knox Press, 2003), and the author of Convenient Myths: The Axial Age, Dark Green Religion, and the World that Never Was (Baylor University Press, 2013). Provan received his MA in Medieval history and archaeology from Glasgow University, his BA in theology from London Bible College, and his PhD from Cambridge University. His academic teaching career has taken him to King’s College London, the University of Wales, and the University of Edinburgh, where he was a senior lecturer in Hebrew and Old Testament Studies. Provan is an ordained minister of the Church of Scotland; a life member of Clare Hall, Cambridge; and the recipient of an Alexander von Humboldt Research Fellowship. Learn more about your ad choices. Visit megaphone.fm/adchoices
The Old Testament is often maligned as an outmoded and even dangerous text. Best-selling authors like Richard Dawkins, Karen Armstrong, and Derrick Jensen are prime examples of those who find the Old Testament to be problematic to modern sensibilities. In his new book Seriously Dangerous Religion: What the Old Testament Really Says and Why It Matters (Baylor UP, 2014), Iain W. Provan counters that such easy and popular readings misunderstand the Old Testament. He opposes modern misconceptions of the Old Testament by addressing ten fundamental questions that the biblical text should–and according to Provan does–answer: questions such as “Who is God?” and “Why do evil and suffering mark the world?” By focusing on Genesis and drawing on other Old Testament and extra-biblical sources, Seriously Dangerous Religion constructs a more plausible reading. As it turns out, Provan argues, the Old Testament is far more dangerous than modern critics even suppose. Since 1997, Iain Provan has been the Marshall Sheppard Professor of Biblical Studies at Regent College, located in Vancouver, British Columbia, Canada. He is a co-author, with V. Philips Long and Tremper Longman, of A Biblical History of Israel (John Knox Press, 2003), and the author of Convenient Myths: The Axial Age, Dark Green Religion, and the World that Never Was (Baylor University Press, 2013). Provan received his MA in Medieval history and archaeology from Glasgow University, his BA in theology from London Bible College, and his PhD from Cambridge University. His academic teaching career has taken him to King’s College London, the University of Wales, and the University of Edinburgh, where he was a senior lecturer in Hebrew and Old Testament Studies. Provan is an ordained minister of the Church of Scotland; a life member of Clare Hall, Cambridge; and the recipient of an Alexander von Humboldt Research Fellowship. Learn more about your ad choices. Visit megaphone.fm/adchoices
The Old Testament is often maligned as an outmoded and even dangerous text. Best-selling authors like Richard Dawkins, Karen Armstrong, and Derrick Jensen are prime examples of those who find the Old Testament to be problematic to modern sensibilities. In his new book Seriously Dangerous Religion: What the Old Testament Really Says and Why It Matters (Baylor UP, 2014), Iain W. Provan counters that such easy and popular readings misunderstand the Old Testament. He opposes modern misconceptions of the Old Testament by addressing ten fundamental questions that the biblical text should–and according to Provan does–answer: questions such as “Who is God?” and “Why do evil and suffering mark the world?” By focusing on Genesis and drawing on other Old Testament and extra-biblical sources, Seriously Dangerous Religion constructs a more plausible reading. As it turns out, Provan argues, the Old Testament is far more dangerous than modern critics even suppose. Since 1997, Iain Provan has been the Marshall Sheppard Professor of Biblical Studies at Regent College, located in Vancouver, British Columbia, Canada. He is a co-author, with V. Philips Long and Tremper Longman, of A Biblical History of Israel (John Knox Press, 2003), and the author of Convenient Myths: The Axial Age, Dark Green Religion, and the World that Never Was (Baylor University Press, 2013). Provan received his MA in Medieval history and archaeology from Glasgow University, his BA in theology from London Bible College, and his PhD from Cambridge University. His academic teaching career has taken him to King’s College London, the University of Wales, and the University of Edinburgh, where he was a senior lecturer in Hebrew and Old Testament Studies. Provan is an ordained minister of the Church of Scotland; a life member of Clare Hall, Cambridge; and the recipient of an Alexander von Humboldt Research Fellowship. Learn more about your ad choices. Visit megaphone.fm/adchoices
One of the most frequent objections to Christian faith – or to religion in general – has to do with violence: that the Bible is full of violence; that Christian history is full of violence; that religion causes violence, or is too often used to justify it. In this episode of Life and Faith, Simon Smart and Natasha Moore bring together some of the many discussions of this topic in CPX interviews over the years with Bible scholars, theologians, and philosophers. Material from Iain Provan, William Cavanaugh, and Miroslav Volf - as well as a live interview with John Dickson - offers some ways forward through this thorny, and profoundly important, question. For more extensive treatments of this subject, see the content listed under this ‘Big Question' in our library at www.publicchristianity.org/library/topic/violence.
The Psalms have given voice to the prayers and petitions of generations of Jews and Christians alike. They represent the deepest longings of kings and desperate men, the righteous and the penitent, all “seeking the face of God” (27:8 and 105:4). But they often seem formidable poetically, as finely wrought articulations expressions of both grief and piety, but also ethically, where lamentation turns into imprecation. What’s the best way to access the meaning and significance of the Psalms? How does a commentary function alongside our reading of the text itself? And how did the early Christian witnesses summon or evoke their images and motifs in their writings? Why did they insist on reading their Christology back into the Psalms? We touch on the answers to these questions and others in an hour-long conversation with Tremper Longman III about his new book, Psalms: An Introduction and Commentary (IVP Academic, 2014) in the Tyndale Old Testament Commentary series, published by IVP Academic. We talk about the peculiar enterprise of writing Biblical commentary, the challenge of writing about the Psalms in particular, and Longman’s own personal arc from meeting Billy Graham to learning Akkadian and studying Babylonian mythology and literature. Tremper Longman is the Robert H. Gundry Professor of Biblical Studies at Westmont College. Tremper has authored or co-authored more than 20 books, including commentaries on Song of Songs, Ecclesiastes, Daniel, Nahum, Proverbs, Jeremiah and Lamentations, and Job. His scholarship has ranged widely from the literary study of the Bible to history and historiography, most notably expressed in his two textbooks A Biblical History of Israel, with Iain Provan and Phil Long, and Introduction to the Old Testament, with Raymond B. Dillard. Professor Longman was one of the main translators of the popular New Living Translation and has served as a consultant on other popular translations of the Bible including the Message and the Holman Standard Bible. He earned a BA in Religion at Ohio Wesleyan University, an MDiv from Westminster Theological Seminary, and a Ph.D. in ancient Near Eastern studies from Yale University. Learn more about your ad choices. Visit megaphone.fm/adchoices
The Psalms have given voice to the prayers and petitions of generations of Jews and Christians alike. They represent the deepest longings of kings and desperate men, the righteous and the penitent, all “seeking the face of God” (27:8 and 105:4). But they often seem formidable poetically, as finely wrought articulations expressions of both grief and piety, but also ethically, where lamentation turns into imprecation. What’s the best way to access the meaning and significance of the Psalms? How does a commentary function alongside our reading of the text itself? And how did the early Christian witnesses summon or evoke their images and motifs in their writings? Why did they insist on reading their Christology back into the Psalms? We touch on the answers to these questions and others in an hour-long conversation with Tremper Longman III about his new book, Psalms: An Introduction and Commentary (IVP Academic, 2014) in the Tyndale Old Testament Commentary series, published by IVP Academic. We talk about the peculiar enterprise of writing Biblical commentary, the challenge of writing about the Psalms in particular, and Longman’s own personal arc from meeting Billy Graham to learning Akkadian and studying Babylonian mythology and literature. Tremper Longman is the Robert H. Gundry Professor of Biblical Studies at Westmont College. Tremper has authored or co-authored more than 20 books, including commentaries on Song of Songs, Ecclesiastes, Daniel, Nahum, Proverbs, Jeremiah and Lamentations, and Job. His scholarship has ranged widely from the literary study of the Bible to history and historiography, most notably expressed in his two textbooks A Biblical History of Israel, with Iain Provan and Phil Long, and Introduction to the Old Testament, with Raymond B. Dillard. Professor Longman was one of the main translators of the popular New Living Translation and has served as a consultant on other popular translations of the Bible including the Message and the Holman Standard Bible. He earned a BA in Religion at Ohio Wesleyan University, an MDiv from Westminster Theological Seminary, and a Ph.D. in ancient Near Eastern studies from Yale University. Learn more about your ad choices. Visit megaphone.fm/adchoices
The Psalms have given voice to the prayers and petitions of generations of Jews and Christians alike. They represent the deepest longings of kings and desperate men, the righteous and the penitent, all “seeking the face of God” (27:8 and 105:4). But they often seem formidable poetically, as finely wrought articulations expressions of both grief and piety, but also ethically, where lamentation turns into imprecation. What’s the best way to access the meaning and significance of the Psalms? How does a commentary function alongside our reading of the text itself? And how did the early Christian witnesses summon or evoke their images and motifs in their writings? Why did they insist on reading their Christology back into the Psalms? We touch on the answers to these questions and others in an hour-long conversation with Tremper Longman III about his new book, Psalms: An Introduction and Commentary (IVP Academic, 2014) in the Tyndale Old Testament Commentary series, published by IVP Academic. We talk about the peculiar enterprise of writing Biblical commentary, the challenge of writing about the Psalms in particular, and Longman’s own personal arc from meeting Billy Graham to learning Akkadian and studying Babylonian mythology and literature. Tremper Longman is the Robert H. Gundry Professor of Biblical Studies at Westmont College. Tremper has authored or co-authored more than 20 books, including commentaries on Song of Songs, Ecclesiastes, Daniel, Nahum, Proverbs, Jeremiah and Lamentations, and Job. His scholarship has ranged widely from the literary study of the Bible to history and historiography, most notably expressed in his two textbooks A Biblical History of Israel, with Iain Provan and Phil Long, and Introduction to the Old Testament, with Raymond B. Dillard. Professor Longman was one of the main translators of the popular New Living Translation and has served as a consultant on other popular translations of the Bible including the Message and the Holman Standard Bible. He earned a BA in Religion at Ohio Wesleyan University, an MDiv from Westminster Theological Seminary, and a Ph.D. in ancient Near Eastern studies from Yale University. Learn more about your ad choices. Visit megaphone.fm/adchoices
The Psalms have given voice to the prayers and petitions of generations of Jews and Christians alike. They represent the deepest longings of kings and desperate men, the righteous and the penitent, all “seeking the face of God” (27:8 and 105:4). But they often seem formidable poetically, as finely wrought articulations expressions of both grief and piety, but also ethically, where lamentation turns into imprecation. What’s the best way to access the meaning and significance of the Psalms? How does a commentary function alongside our reading of the text itself? And how did the early Christian witnesses summon or evoke their images and motifs in their writings? Why did they insist on reading their Christology back into the Psalms? We touch on the answers to these questions and others in an hour-long conversation with Tremper Longman III about his new book, Psalms: An Introduction and Commentary (IVP Academic, 2014) in the Tyndale Old Testament Commentary series, published by IVP Academic. We talk about the peculiar enterprise of writing Biblical commentary, the challenge of writing about the Psalms in particular, and Longman’s own personal arc from meeting Billy Graham to learning Akkadian and studying Babylonian mythology and literature. Tremper Longman is the Robert H. Gundry Professor of Biblical Studies at Westmont College. Tremper has authored or co-authored more than 20 books, including commentaries on Song of Songs, Ecclesiastes, Daniel, Nahum, Proverbs, Jeremiah and Lamentations, and Job. His scholarship has ranged widely from the literary study of the Bible to history and historiography, most notably expressed in his two textbooks A Biblical History of Israel, with Iain Provan and Phil Long, and Introduction to the Old Testament, with Raymond B. Dillard. Professor Longman was one of the main translators of the popular New Living Translation and has served as a consultant on other popular translations of the Bible including the Message and the Holman Standard Bible. He earned a BA in Religion at Ohio Wesleyan University, an MDiv from Westminster Theological Seminary, and a Ph.D. in ancient Near Eastern studies from Yale University. Learn more about your ad choices. Visit megaphone.fm/adchoices
Iain Provan is the Marshall Sheppard Professor of Biblical Studies at Regent College in Vancouver where he has taught since 1997 and is a specialist in the Old Testament. He has written numerous essays and articles, and several books including commentaries on Lamentations, 1 and 2 Kings, Ecclesiastes and Song of Songs. He is also co-author of a Biblical History of Israel. He came into CPX to talk with us on a variety of topics relating to the Old Testament.
Iain gives us a breathtakingly succinct overview of the Old Testament story in this talk. He does not just summarise it, he captures the major themes through the window of covenants. This talk is worth listening to over and over again as it gives us what we mostly lack - the OT as a coherent story with strong themes.
Ian answers lots of questions arising from his talks, and from people's general worries or questions about the 'hard questions' around God and the OT.
Iain finishes by showing how we can read the NT in the light of the OT, and so get a richer reading of the NT. He uses the book of Jonah as a case study. First, he expounds Jonah as an OT text, and then he turns to the NT and some of the Jonah references implied in the life of Jesus. He looks at 'covert' connections between the OT and the NT.
Having given an overview of the Israel story Iain moves on to ask the question, "What good is the law?" to us today. He gives us a sensible and balanced view of this question, and really opens up the way for pragmatism as well as idealism.
Having given us the OT view of God, Iain moves onto the Genesis view of creation. He builds a lot of his argument around Genesis 1 which sees creation as 'temple'. It means that matter is not a problem as it was for the ancient world, and escaping matter is not the goal. Our goal is to restore matter and the created order so that it can contain glory.
Iain argues that we cannot do justice to the OT without understanding the context in which it was written—in this case, that means the 'ancient near eastern world', primarily of Egypt and Mesopotamia. Most of us probably view that kind of historical context as interesting but not vital and certainly not inspiring. Iain's talk will blow that away. Once we grasp the sheer darkness and limitations of the ancient mind, we begin to realise that the OT was new and spectacularly human-centred in its day. It created the paradigms and thought structures that the whole modern world benefits from - but largely takes for granted. Listen and be stunned.
Iain now launches into the distinctive message of the OT beginning with Genesis—Who is God? Having covered the ANE context, he can give the OT answer to this question in a much richer light. We start to see just how new and fresh, the Genesis picture of God is, and how blessed we are to have this revelation. The view of God is so much grander and yet so much more intimate than anyone in human history had ever imagined. Enjoy and admire afresh how great God is!!
Iain began his Old Testament series by teaching how not to read the OT. He describes seven ways that people often misread the OT and how this gets us into trouble. Not only do they lead us into error but they dilute the power of the text to really talk to us, and challenge us. He gives us a great example of how the Song of Songs has been misread throughout history to illustrate his point.