Podcasts about though god

"God is our refuge and strength, an ever-present help in trouble." Psalm 46:1Where do you run, my friends? Do you run to a co-worker, a friend, a Netflix series, an ice cream sundae, or a spouse? Though God has blessed us with these earthly delights, he never intended that they should take the place of God in our lives.  God is continuously reminding me that he has called us to run to him first!Have an episode idea you want to hear about? Shoot me a message here!Support the showShe Loved: Resting in the Beauty of Motherhood (New Motherhood Book with Ascension- Be encouraged and uplifted: www.ascensionpress.com/sheloved) I am convinced that God is on mission to restore and revive the beautiful vocation of motherhood right here and right now! Let's build up this community of catholic moms who are answering the call to this mighty work! If this episode blessed you, I would be so honored if you shared it with a friend, rated it, or left us a review! Support the show!!If you want to come join our community and help support the show I'd be so blessed! www.patreon.com/latteandlaundrypodcastI always love to connect :suzanne@latteandlaundry.com

The book of Esther is one of the most powerful stories in the Bible about courage, faith, and God's providence. Though God's name is never directly mentioned, His hand is evident throughout the story—taking Esther where she was and instilling in her "for such a time as this." In this message, we'll explore how Esther's bravery and obedience led to the salvation of her people, and how her story challenges us to stand up to culture in our own lives.Whether you're facing uncertainty, searching for direction, or needing encouragement to step out in faith, Esther's example will inspire you to live boldly and recognize God's purpose in every season.

Isaiah condemned Israel's priests and prophets for their corruption, drunkenness, and mockery of God's word. Though God gave them simple, repeated truths (“line upon line, precept upon precept”) that even a simple child could grasp, they rejected His word. Instead of rest and refreshing, their refusal brought judgment through foreign invasion. In Matthew 11:28–30, Jesus offers that same rest—now fulfilled in Him. Where Israel's leaders scorned simplicity, Christ invites all to come, take His easy yoke, and learn from Him. God's truth is simple yet powerful, and rejecting it brings ruin, but receiving it brings rest, growth, and eternal life.

Though God's law is holy, it cannot enable us to live a holy life, because it continues to expose how helpless we are apart from the Holy Spirit.

Read OnlineTaking the five loaves and the two fish, and looking up to heaven, he said the blessing, broke the loaves, and gave them to the disciples, who in turn gave them to the crowds. They all ate and were satisfied, and they picked up the fragments left over—twelve wicker baskets full. Matthew 14:19–20An important aspect of this miracle that is easy to miss is that Jesus multiplied the loaves and fishes through His disciples' instrumentality. He did this by inviting them to assist in the distribution of the loaves and in the gathering of the fragments left over. This reveals that God often uses us as mediators of His superabundant graces given to others. Though God could pour forth His mercy directly, most often He does so through others.As you ponder this miracle, try to see yourself as one of the disciples who was invited to distribute the bread to the people. If you were there and were hungry and then were given bread, you would be tempted to eat the bread yourself before giving any away. But Jesus gave the bread to His hungry disciples with the instruction to first give it to others.Sometimes, when God calls us to give His mercy to others, we become selfish. It's easy to think that we must first take care of ourselves and our own needs. We erroneously believe that we can only offer mercy to others after our needs are met. Imagine, for example, if upon receiving the bread from Jesus the disciples would have decided that they should eat of it first. Then, if there was anything extra, they could give it to others. Had they done this, the superabundance of the multiplication of the loaves would not have happened. In the end, the disciples themselves received a superabundance of food—precisely because they first gave away what they had received.Spiritually speaking, the same is true with us. When we receive spiritual nourishment from our Lord, our first thought must be to give it away. We must first see all that we receive from God as an opportunity to bestow those blessings upon others. This is the nature of grace. For example, if we are given a sense of peace or joy within our hearts, we must realize that this peace or joy we receive is a gift that must be immediately offered to others. If we are given a spiritual insight into the Scriptures, this is given to us first and foremost to share with others. Every gift we receive from God must be understood as a gift given to us so that we can immediately share it with others. The good news is that when we seek to give away that which we have received, more is given to us and, in the end, we will be far richer.Reflect, today, upon the action of the disciples receiving this food from our Lord and immediately giving it away. See yourself in this miracle, and see the bread as a symbol of every grace you receive from God. What have you received that God wants you to distribute to others? Are there graces you have received that you selfishly try to hold onto? The nature of grace is that it is given to give it to others. Seek to do this with every spiritual gift you receive, and you will find that the graces multiply to the point that you receive more than you could ever imagine.Most generous Lord, You pour forth Your grace and mercy in superabundance. As I receive all that You bestow, please fill my heart with generosity so that I will never hesitate to offer Your mercy to others. Please use me as Your instrument, dear Lord, so that, through me, You may abundantly feed others. Jesus, I trust in You.Image: Jacopo Tintoretto, CC0, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Miroslav Volf on how to rightly love a radically ambivalent world.“The world, our planetary home, certainly needs to be changed, improved. But what it needs even more is to be rightly loved.”Miroslav Volf begins his 2025 Gifford Lectures at the University of Aberdeen with a provocative theological inquiry: What difference does belief in God make for our relationship to the world? Drawing deeply from Nietzsche's “death of God,” Schopenhauer's despair, and Hannah Arendt's vision of amor mundi, Volf explores the ambivalence of modern life—its beauty and horror, its resonance and alienation. Can we truly love the world, even amidst its chaos and collapse? Can a belief in the God of Jesus Christ provide motivation to love—not as appetite or utility, but as radical, unconditional affirmation? Volf suggests that faith offers not a retreat from reality, but an anchor amid its disorder—a trust that enables us to hope, even when the world's goodness seems impossible. This first lecture challenges us to consider the character of our relationship to the world, between atheism and theism, critique and love.Episode Highlights“The world, our planetary home, certainly needs to be changed, improved. But what it needs even more is to be rightly loved.”“Resonance seems both indispensable and insufficient. But what should supplement it? What should underpin it?”“Our love for that lived world is what these lectures are about.”“We can reject and hate one form of the world because we love the world as such.”“Though God is fully alive… we often find the same God asleep when our boats are about to capsize.”Helpful Links and ReferencesResonance by Hartmut RosaThe Human Condition by Hannah ArendtThis Life by Martin HägglundThe Home of God by Miroslav Volf and Ryan McAnnally-LinzThe City of God by AugustineDivine Comedy by DanteShow NotesPaul Nimmo introduces the Gifford Lectures and Miroslav Volf's themeVolf begins with gratitude and scope: belief in God and our worldIntroduces Nietzsche's “death of God” as cultural metaphorFrames plausibility vs. desirability of God's existenceIntroduces Hartmut Rosa's theory of resonanceProblem: resonance is not enough; what underpins motivation to care?Introduces amor mundi as thematic direction of the lecturesContrasts Marx's atheism and human liberation with Nietzsche's nihilismAnalyzes Dante and Beatrice in Hägglund's This LifeDistinguishes between “world” and “form of the world”Uses cruise ship metaphor to critique modern life's ambivalenceDiscusses Augustine, Hannah Arendt, and The Home of GodReflections on divine providence and theodicyBiblical images: flood, exile, and the sleeping GodEnds with preview of next lectures on Schopenhauer and NietzscheLet me know if you'd like episode-specific artwork prompts, promotional copy for social media, or a transcript excerpt formatted for publication.Production NotesThis podcast featured Miroslav VolfEdited and Produced by Evan RosaHosted by Evan RosaProduction Assistance by Taylor Craig and Macie BridgeA Production of the Yale Center for Faith & Culture at Yale Divinity School https://faith.yale.edu/aboutSupport For the Life of the World podcast by giving to the Yale Center for Faith & Culture: https://faith.yale.edu/giveSpecial thanks to Dr. Paul Nimmo, Paula Duncan, and the media team at the University of Aberdeen. Thanks also to the Templeton Religion Trust for their support of the University of Aberdeen's 2025 Gifford Lectures and to the McDonald Agape Foundation for supporting Miroslav's research towards the lectureship.

Read OnlineAt that time Jesus exclaimed: “I give praise to you, Father, Lord of heaven and earth, for although you have hidden these things from the wise and the learned you have revealed them to the childlike.”  Matthew 11:25This passage is in stark contrast to the passage just before it in which Jesus chastised the towns of Chorazin, Bethsaida and Capernaum for not repenting and believing in Him. And as soon as Jesus issued those rebukes, He turned His eyes to Heaven and offered praise to the Father for revealing the hidden mysteries of the Kingdom of Heaven to those who were “childlike.”One of the greatest threats to a pure and childlike faith is intellectual pride. Those who consider themselves as “wise and learned” are often tempted to rely upon their own reasoning abilities to come to conclusions and beliefs in life. The problem is that even though the matters of our faith are fully reasonable, they go beyond the conclusions that human reason alone can achieve. We cannot figure out God by ourselves. We need the gift of faith for that, and the gift of faith begins with a spiritual communication from God through which He reveals to us Who He is and what is true. Only the childlike, meaning, those who are humble, are able to hear this form of communication from God and respond.This passage also reveals to us that Jesus passionately rejoices in this form of humble faith. He gives “praise” to the Father in Heaven for witnessing such faith, because Jesus knows that this form of faith originates from the Father. In your life, it is important that you regularly ponder whether you are more like the wise and learned or like those who are childlike. Though God is an infinite and incomprehensible mystery, He must be known. And the only way we can come to know God is if He reveals Himself to us. And the only way God will reveal Himself to us is if we remain humble and childlike.As we come to childlike faith, we must also imitate the praise that Jesus offered the Father for the faith that He witnessed in the lives of His followers. We, too, must turn our eyes to those who clearly manifest this pure knowledge of God by the gift of faith. As we see this faith lived, we must rejoice and offer praise to the Father. And this act of praise must be given not only when we see faith alive in others, it must also be given when we see the gift of faith grow within our own soul. We must foster a holy awe of what God does within us, and we must rejoice in that experience. Reflect, today, upon Jesus giving praise to the Father as He witnesses the faith born in the hearts of His followers. When Jesus looks at you, what does He do? Does He issue chastisements? Or does His Sacred Heart rejoice and give praise for what He sees. Give joy to the Heart of Christ by humbling yourself to the point that you, too, are counted among the childlike who truly know and love God. My rejoicing Lord, You are attentive to the workings of grace in every human heart. As You see the Voice of the Father speaking to Your children, You rejoice at such a sight. Dear Lord, I pray that my own heart will be the cause of Your joy and Your praise of the Father in Heaven. Please speak to me and help me to believe with all my heart. Jesus, I trust in You.Image: James Tissot, Public domain, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Anchor Passage: (Exodus 15:22-16:5)God had rescued His people from slavery, choosing Moses to lead them to freedom. They had seen His power through the plagues in Egypt and splitting the sea, but life after rescue wasn't easy. Though God provided bread from Heaven daily and water to drink, His people failed to trust Him. Join us as we learn to rely on Jesus—the Bread of Life and Living Water who sustains and satisfies us!First Time? Start Here: https://rock.marinerschurch.org/connectcardCan we pray for you? https://rock.marinerschurch.org/page/692You can find information for all our Mariners congregations, watch more videos, and learn more about us and our ministries on our website https://www.marinerschurch.org/---------------------------------------------------------------- FIND US ON SOCIAL MEDIA • Facebook: https://www.facebook.com/marinerschurch • TikTok: https://www.tiktok.com/@marinerschurch • Twitter: https://twitter.com/marinerschurch • Instagram: https://www.instagram.com/marinerschurch • Online Instagram: https://www.instagram.com/mariners.online-------------------------------------------------------------------- Support the ministry and help us reach people worldwide: https://www.marinerschurch.org/give/Like podcasts? Check out more from Mariners Church https://www.marinerschurch.org/podcast-channels/

In this message, Jose Zayas teaches from Exodus 32, where the people of Israel turn from God to worship a golden calf, revealing how quickly hearts can drift from trust to idolatry. Though God had just invited them into covenant relationship, their impatience leads to a distorted version of worship shaped by fear and self-reliance. In response, God's anger burns, but through Moses' bold intercession, we see that mercy and judgment are held together in God's character. This moment becomes a mirror for our own hearts—exposing where we've reshaped God into our own image or failed to trust Him fully. Yet even in failure, the message is one of grace: God remains willing to forgive, restore, and lead His people, calling them back into faithful partnership through repentance and renewal. Jose serves as the Lead Pastor of 26 West Church in Portland, Oregon and speaks at festivals and conferences across the country.

As we continue to make our way through the Minor Prophets, we arrive at the smallest book of prophecy, the book of Obadiah. In just 21 verses, we see God's determination to restore His people through judgment on display in the destruction of Edom. We also learn four important lessons for our lives today about the destructive nature of pride and the trustworthy sovereignty of God, our good and just Judge.Main PointsThrough judgment, God will restore His people. Lesson #1: Obadiah reminds us of the destruction of pride. Lesson #2: Obadiah reminds us that God's people are saved through judgment.Lesson #3: Obadiah reminds us that God is just and will judge; this is good news.Lesson #4: Obadiah reminds us that the eternal kingdom is the Lord's.Key TakeawaysNapoleon is known for his pride. His pride led to his destruction. Similarly, the book of Obadiah tells about the pride and fall of the Edomites. Yet it also contains a message of hope that through judgment God will restore His people.God's indictment against Edom (vv. 1-2) is sent among the nations as a warning against pride. Verses 3-4 describe the Edomites' problem: their arrogance. God promised to oppose Edom for their pride.The Lord declares total devastation will come to Edom (vv. 5-9).Verses 10-14 demonstrate how this pride from Edom has manifested toward the Israelites, their blood relatives. They should have allied with Israel but instead, they were violent toward them because of their pride. In doing so, they opposed both God and God's people.Verse 15 is a key verse. It describes a reversal of fortune. Essentially, in colloquial terms, “what goes around comes around.” God promises the Edomites will drink a cup of judgment, bringing about their own demise by their destructive actions even as God Himself judges them for rejecting Him. Thus we see the balance between human responsibility and divine sovereignty. Obadiah's prophecy was fulfilled, and quickly. The Nabateans overthrew Edom. This was the prophecy's immediate fulfillment.But the ultimate fulfillment will be Jesus' second coming when God judges all the nations—the righteous unto salvation and unrighteous unto judgment.Verses 17-21 transitions from a message of destruction to a message of hope and restoration. Though God judged His people (see the book of Amos), a remnant remains and God will restore them.God's ultimate objective is the realization of His eternal kingdom to bless His people forever.Lesson #1: Obadiah reminds us of the destruction of pride. The Noah Webster Dictionary of 1828 defines pride this way: “Pride is inordinate self-esteem; an unreasonable conceit of one's own superiority in talents, beauty, wealth, accomplishments, rank or office, which manifests itself in lofty airs, distance, reserve, and often in contempt of others.”The ultimate expression of pride is living without an understanding and declaration of our desperate need for God.The most severe manifestation is the willful rejection of the triune God and His Word. All pride leads to destruction.Yet it's inherent in our fallen nature. Even as believers, our flesh wrestles with our new self in Christ. But God in His love allows the destructive consequences of pride to humble us and bring us to repentance.Lesson #2: Obadiah reminds us that God's people are saved through judgment.We have all acted in the sin of pride in opposition to God. And we are saved through judgment—God's judgment of sin poured out on Christ in our stead.Lesson #3: Obadiah reminds us that God is just and will judge; this is good news.God will right all wrongs. And He is a better Judge than we are. Vengeance is His (Romans 12:19-21). Lesson #4: Obadiah reminds us that the eternal kingdom is the Lord's.Justice is coming. This world is not our treasure. As we sing, “Though the nations rage and kingdoms rise and fall, there is still one King reigning over all; and I shall not fear, for this truth remains—that my God is the Ancient of Days.”The greatest declaration of pride is, “Lord, I don't need You.” May our humble declaration be, “Lord, I need You.”Discussion Questions/ApplicationPersonal application:Spend some time asking the Spirit to help you identify pride in your heart. How do you see pride show up in your life on a weekly/daily basis? How do you live as though you don't need God? How do you see apathy toward God show up in your life? If you have trouble, think through a recent conflict. How did your pride play a role? Are you experiencing any destructive consequences of pride right now?Consider: Do you see a holy hatred of pride growing in your life? How? If not, how can you begin—through the Holy Spirit's power—to cultivate it more?Discuss with your community group:What wrongs are you struggling with right now, desiring to see justice prevail? How can you more fully embrace God as our Judge and trust His timing and plan in this? Share about a time when pride led to destruction in your life. What happened? How did God use the consequences of your sin to lovingly discipline you and draw you to Him? How did you see James 4:4-10 at work?Passages ReferencedJames 4:4-10; Romans 3:23; Romans 6:23; Romans 12:19-21Worship Set List: The Passion, Firm Foundation (He Won't), Nothing Else, Death Was Arrested, Lord I Need You

Esther 3 records a dark turn in the story—an evil plot against God's people led by a prideful man named Haman. Though God's name is not mentioned, His hand is silently at work. This chapter reminds us that even when wickedness seems to rise unchecked, God is still sovereign, still faithful, and still in control. Give online: lbcsearcy.com/give Prayer request: lbcsearcy.com/pray Begin a relationship with Christ: lbcsearcy.com/heaven

Though God's plans for our lives will involve some fearful circumstances, we must be unafraid and resolute about fulfilling God's calling on our lives as we hold on to his promises.

Pastor John Munro begins an exciting new series on the book of Esther.  Though God is never mentioned by name in this book, His sovereign hand works behind the scenes, orchestrating events for the good of His people.  In this fascinating story of dramatic events, we'll discover how God remains faithful even when He seems hidden.

Daily Voice Devotional with Niyi AdekunleTuesday, 10th JunePrayer 10We are considering another key themes in Jesus' model of prayer—God's provision. Our daily needs are vital to life, and God is deeply interested in meeting them. One of His names, El-Shaddai (God the heavily-breasted one, the one that is all sufficient), symbolising His nurturing and sustaining nature, much like a mother caring for her child. God is our provider, and we must relate to Him as such.In Matthew 6, Jesus discusses fasting, giving, and prayer. After teaching what's popularly called the Lord's Prayer, He addresses the anxiety people have about their daily needs—food, drink, and clothing, the dynamics of worry and money! In verse 32, He explains that unbelievers worry about these things, but our Heavenly Father knows we need them. This truth should be firmly rooted in our hearts.Luke 11:3 (TPT) , “And give us our needed bread for the coming day.”KJV says, “Give us this day our daily bread.”Though God already knows our needs, He still wants us to ask. He doesn't want His children burdened with anxiety or fear about daily survival. Instead, He invites us to approach Him confidently. God is never tired of our requests—it's part of our relationship with Him. Worry not only disrupts our peace but also affects our connection with God.So, God is saying: Come to Me with your needs. I am your Provider, and I am willing to supply. Receive this invitation in faith, and let it guide your prayer life today.God bless you. Enjoy your day.

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In this episode, Pastor David Maestas walks through Joshua 23 as Joshua, now nearing the end of his life, offers a heartfelt farewell to Israel's leaders. He reminds them of God's faithfulness and warns them not to turn away or be lured by the nations around them. Though God had clearly led them into victory, the question remains: would they continue to follow? Pastor David highlights how spiritual drift often begins subtly—through compromise, comfort, or forgetting what God has already done. This message is a timely reminder that God may lead, but we must choose daily to follow. Faithfulness isn't about one big moment of obedience, but about a lifetime of small, consistent steps in the right direction. Don't forget to SUBSCRIBE for more like biblical episodes this. 

Obedience is better than sacrifice... Israel's first king, Saul, rebels against the commandments of the Lord; forfeiting his kingship. Though God repents of making Saul king, he promises through the prophet Samuel to raise up another king after his own heart, which will be King David.Nathan Pearl teaches through 1 Samuel about the disobedience of King Saul.

Though God had already told King Saul through the prophet Samuel that he had taken the Kingdom of Israel from him for his disobedience, God still uses the rebellious King Saul to bring judgment on the enemies of Israel.Nathan Pearl teaches through scripture about the kings of Israel and the lack of their fear of God.

Take Aways: 1. Though false apostles often challenged and opposed the ministry of Paul, he recognized that his ability and sufficiency were found in the Lord, who faithfully and abundantly equipped him to prove the legitimacy of his apostleship—“Not that we are sufficient of ourselves to think of anything as being from ourselves, but our sufficiency is from God,” 2 Corinthians 3:52. Paul's opponents wrongly judged him based on his unassuming appearance, leading them to doubt the genuineness of his apostleship. However, Paul demonstrated the reality of his apostolic authority through deeds, conduct, and actions that edified the body of Christ—“in all things showing yourself to be a pattern of good works; in doctrine showing integrity, reverence, incorruptibility, sound speech that cannot be condemned, that one who is an opponent may be ashamed, having nothing evil to say of you.” Titus 2:7-83. Though God had indeed appointed authority to Paul, he did not wrongly lord his authority over others, did not proudly boast in his authority, nor did he attempt to commend himself by his authority; rather, he understood that his approval came from the Lord whom Paul was simply called to serve with this authority—“Shepherd the flock of God which is among you, serving as overseers, not by compulsion but willingly, not for dishonest gain but eagerly; nor as being lords over those entrusted to you, but being examples to the flock; and when the Chief Shepherd appears, you will receive the crown of glory that does not fade away.” 1 Peter 5:2-4

In this Bible Story, we see the restoration of David after a heinous sin with Bathsheba. Nathan shows David the error of his ways, which begins the process of bringing David back to God. Then a new son is born, who God would use to do great things. This story is inspired by 2 Samuel 12 & Psalm 51. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is 2 Samuel 12:7 from the King James Version.Episode 103: The sin of David did not go unnoticed. God saw every act and every motive, making it known to Nathan the prophet. Nathan, grieved by the sin of his friend, went to confront the king about this and shared with him a parable. When the king realized he was the villain in the parable, he broke down in tears and repentance, acknowledging his sin against God. Though God would not let this sin go unpunished, God promised that He would restore him.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

In this message, Andrew unpacks Exodus 19 as the pivotal moment when Yahweh proposes covenant union with His people, revealing that Exodus is not merely a rescue story—it's a love story. After delivering Israel from slavery, God invites them into a sacred relationship, offering not just rules, but identity and vocation: to be His treasured possession and a kingdom of priests. This covenant mirrors a wedding proposal, calling for wholehearted devotion rather than passive belief. Though God's holiness is overwhelming, the message of the New Covenant through Jesus is that we are no longer held at a distance. In Christ, we move from trembling at the base of the mountain to bold access in the presence of God. Worship becomes our response to divine love, not out of fear, but from joy and freedom, as we receive both our identity and purpose in Him.

Jesus gives the living water of the Holy Spirit. Come to Him and drink. Come to Him for comfort and salvation. Though God has angry with you, that anger is turned away. The God of salvation will open many and manifold sources of salvation for you – in the coming of the Holy Spirit – the giving of the Word and Sacraments

Why It Matters: Jacob's family was shaped by deep division between his wives, Leah and Rachel. Though God had a purpose for the whole family, Jacob's love for Rachel and neglect of Leah created a cycle of competition, insecurity, and pain. Their children inherited that tension—brothers divided not just by personality, but by the favoritism and rivalry rooted in their mothers' relationship.Blended families are not new, and Scripture doesn't hide their complexity. But God calls us to something higher: unity, compassion, and fairness. When we show favoritism—like Jacob did—it doesn't just affect one child; it wounds the whole family. Hearts break, relationships fracture, and peace is lost.Bottom Line: Blended families don't need perfection—they need patience.WANT TO LISTEN TO THE WHOLE SERMON? https://www.experiencechurch.tv/sermonsWant to hear more sermons? https://www.experiencechurch.tv/sermonsWant to support the ministry? https://www.experiencechurch.tv/give-nowWant to plan your visit? https://www.experiencechurch.tv/planyourvisit

Lesson 11 Kings 17. Though God does use circumstances to guide us, we are not to respond to circumstances alone! Rather we need to slow down and take the time to listen for His voice. To learn more about Michele or to support this international ministry please visit https://intheword.com

If Esther 1 and 2 are the introduction to the main story of the book, then chapter 1:1-9 are the introduction to the introduction. As the curtain rises, or the opening credits fade, the director sets the scene. He tells us when and where his story will take place and gives us some most significant first impressions. As we begin this Sunday, we will look at six characteristics of the Empire in which these events are set.Esther 1:1-9 introduces the powerful Persian King Ahasuerus (also known as Xerxes I), who rules over a vast empire stretching from India to Ethiopia. The chapter opens with a lavish 180-day display of his wealth and glory, followed by a seven-day feast for all people in the capital city of Susa. The descriptions emphasize luxury, excess, and royal splendour—highlighting a culture obsessed with power and image. Meanwhile, Queen Vashti holds her own banquet for the women in the palace. Though God is not mentioned in this entire book, this opening sets the stage for the hidden yet sovereign work of God throughout the book, as the political and cultural drama begins to unfold.

If Esther 1 and 2 are the introduction to the main story of the book, then chapter 1:1-9 are the introduction to the introduction. As the curtain rises, or the opening credits fade, the director sets the scene. He tells us when and where his story will take place and gives us some most significant first impressions. As we begin this Sunday, we will look at six characteristics of the Empire in which these events are set.Esther 1:1-9 introduces the powerful Persian King Ahasuerus (also known as Xerxes I), who rules over a vast empire stretching from India to Ethiopia. The chapter opens with a lavish 180-day display of his wealth and glory, followed by a seven-day feast for all people in the capital city of Susa. The descriptions emphasize luxury, excess, and royal splendour—highlighting a culture obsessed with power and image. Meanwhile, Queen Vashti holds her own banquet for the women in the palace. Though God is not mentioned in this entire book, this opening sets the stage for the hidden yet sovereign work of God throughout the book, as the political and cultural drama begins to unfold.

Send us a textGood morning! Thank you for taking a few minutes to listen. If you are interested in the Daily Bible Devotional, you can find it at the links below:Amazon - (paperback, hardcover, and Kindle)Spiritbuilding.com - (premium quality paperback)Youtube Video Introducing the ContentFeel free to reach out with any questions: emersonk78@me.comJohn 12 Jesus and His disciples come to Bethany to dine with Mary, Martha, and Lazarus. Mary anoints His feet with costly perfume. Judas Iscariot grumbles about this because he is a thief and hopes to plunder money from the sale of the perfume. A large crowd gathers to see Jesus and the resurrected Lazarus. This infuriates the Jewish leaders, who plan to kill Lazarus. Jesus then enters Jerusalem, and His followers worship Him as King. Many come to Jesus, including Greeks who had come to Jerusalem for the Passover feast. Jesus teaches them that personal sacrifice is needed to be in His kingdom. The people then hear God, from heaven, proclaim Jesus and His glory! Some follow Him, while others who believe are silenced by their fear of the Jews.  The approval of men, and fear of others, are serious tests of faith. To believe in Jesus is to follow His teachings, leaving darkness for light, no matter what anyone thinks. The world, in so many ways, tries to weaken and silence believers. Judas was weakened by greed, and he betrayed the Lord. The Pharisees were blinded by jealousy and selfishness. Though God from heaven pronounced Jesus as worthy, others feared the actions of men and would not confess Jesus as King. In all of this, there are servants like Mary, who poured her expensive oil on Jesus' feet with no concern for what anyone thought about it. Only those who believe like Mary will be saved on the last day.  Holy God, we love You and desire to grow in our service to You and Your Son. Help us to see how that must resemble Mary pouring oil on Jesus' feet. Help us to see ourselves bowed down to worship Jesus as He rides in on a colt. This world and its darkness seek to overwhelm us and make us ashamed of Jesus. Give us the strength to fight against greed and jealousy. Help us develop the courage to live out a sacrificial faith in Christ, regardless of what anyone says or does. We know “that His commandment is eternal life.” Thought Questions: -       We cannot replicate Mary pouring expensive oil on Jesus' feet. But what does it look like for you to be more like her? -       Jewish leaders rejected Jesus, while Greeks sought to speak with Him. What does that say about where faith might be found? -       Jesus had to “be lifted up” in death to save us from our sins. Might you also have to face public ridicule in following Jesus?

When God Seems Silent This week, Lead Pastor Steve Garcia wraps up our powerful journey through the book of Esther by diving into the climactic chapters of Esther 7–10. Though God's name never appears in the book, His presence is unmistakable—and His plan, unstoppable. In this final message, Pastor Steve unpacks the dramatic conclusion of Esther's story, revealing how God's promises, providence, and process were always at work—even in the silence. What if the very moments that feel most uncertain in your life are the ones where God is working most powerfully behind the scenes?   Whether you're facing a season of silence or celebrating a season of victory, this message will help you build unshakable confidence in the God who never stops working for your good. #SunriseChurch #SteveGarcia #Esther #BibleTeaching #FaithInGod #GodIsWorking #ChristianEncouragement #SundayMessage #WhenGodSeemsSilent  - NEXT STEPS  Looking to take your next step?  We want to help! Text the word NEXT to 909-281-7797 or visit sunrisechurch.org/nextsteps. - GIVE TO SUNRISE CHURCH Imagine what God can do through our giving. You can give today at sunrisechurch.org/give  - FOLLOW US ON SOCIAL MEDIA Facebook: https://www.facebook.com/SunriseChurchCA  Instagram: https://www.instagram.com/sunrisechurchca  Youtube: https://www.youtube.com/SunriseChurch

Ecclesiastes 7:25–29 exposes the root issue of humanity—our hearts. Though God made us upright, we have turned aside in sin. This sermon traces the biblical story from Genesis, showing our original righteousness, tragic rebellion and fall, and the deep need for new hearts. Only God can restore what we have broken and provide what we need -- new hearts.

Every loving parent wants their children to turn out well. However, they are also aware they have a role to play. Though God is the primary change agent, parents are secondary agents who must cooperate with the Lord to transform their children. Here are seven tips to help those parents. Read, Watch, or Listen: https://lifeovercoffee.com/day-28-seven-point-checklist-to-have-fantastic-children/ Will you help us to continue providing free content for everyone? You can become a supporting member here https://lifeovercoffee.com/join/, or you can make a one-time or recurring donation here https://lifeovercoffee.com/donate/.

Deuteronomy 1 serves as the opening chapter of Moses' final address to the Israelites before they enter the Promised Land. This chapter is both a historical recounting and a spiritual reminder. Moses looks back over the journey from Mount Sinai (Horeb) to Kadesh Barnea and the critical moment when Israel refused to enter the land due to fear and disobedience. It's a call to remember God's faithfulness, learn from past mistakes, and trust Him for the future. ⸻ Verses 1–5: Setting the Stage “These are the words Moses spoke to all Israel in the wilderness east of the Jordan…” — Deuteronomy 1:1 Moses begins his speech in the fortieth year after leaving Egypt. The Israelites are now on the edge of the Promised Land, and Moses, knowing he won't enter it, prepares the people to walk in obedience and courage. The book of Deuteronomy literally means “second law” or “repetition of the law.” It's not a new law, but a reaffirmation of God's covenant and instructions before entering a new chapter. ⸻ Verses 6–8: God's Command to Advance “You have stayed long enough at this mountain. Break camp and advance…” — Deuteronomy 1:6–7 God told the Israelites it was time to move forward from Mount Horeb. They had received the law, built the tabernacle, and camped, but now the call was to possess the land. This verse is powerful today. Many people camp in comfort zones, fear, or spiritual stagnation. But God says, “You've stayed here long enough. Move forward!” ⸻ Verses 9–18: Leadership Appointed “I cannot bear your troubles alone… Choose wise, understanding and respected men…” — Deuteronomy 1:9–13 Moses recalls how leadership was shared among the tribes. God values wise, just, and humble leaders who judge fairly, without partiality. This principle of shared leadership emphasizes community responsibility and integrity. ⸻ Verses 19–33: The Great Failure at Kadesh “But you were unwilling to go up; you rebelled against the command of the Lord your God.” — Deuteronomy 1:26 Moses reminds them of how they reached the edge of Canaan but refused to enter because of fear. Though God promised victory, the people believed the report of the ten fearful spies rather than the Lord. “In spite of this, you did not trust in the Lord your God.” — Deuteronomy 1:32 This is a warning: unbelief robs you of promises. The Israelites saw God's miracles—cloud by day, fire by night, manna from heaven—and still doubted. ⸻ Verses 34–40: The Judgment “Not one of this evil generation shall see the good land I swore to give…” — Deuteronomy 1:35 Because of disobedience, an entire generation was barred from entering the land, except for Caleb and Joshua, men of faith. Even Moses would not enter because of disobedience at Meribah (Numbers 20). This shows that leadership is held to a high standard, and God's discipline is not favoritism—it's righteous. ⸻ Verses 41–46: Presumption After Rebellion “Then you replied, ‘We have sinned… we will go up and fight'… But the Lord said to me, ‘Tell them not to go… I will not be with you.'” — Deuteronomy 1:41–42 After being told they would not enter, the people tried to go up without God's presence—and were defeated. This section shows the danger of presumptuous faith. Obedience is not just doing something religious—it's doing what God says, when He says, how He says. ⸻ Themes and Lessons from Deuteronomy 1 1. Remember God's Faithfulness Deuteronomy is filled with calls to remember. We are prone to forget God's works and promises when facing trials. Faith grows when we look back at His track record. 2. Move When God Says Move Stagnation can be disguised as spiritual patience. Don't camp out where God once was. Advance when He commands. 3. Obedience Is Greater Than Ambition The Israelites tried to correct their mistake with human effort, but it was too late. Delayed obedience is disobedience. 4. Trust Over Fear Fear caused a whole generation to miss their destiny. Faith is not the absence of fear—it's choosing to move forward in trust anyway. 5. God Shows No Favoritism Even Moses faced judgment. As Acts 10:34 says, “God is no respecter of persons.” We are all accountable to Him. ⸻ Reflection Questions •Am I lingering too long in a place God has told me to move on from? •Have I allowed fear to block me from obeying God's call? •Do I trust God's promises more than my perception of the situation? •Am I walking in obedience or presumption?Become a supporter of this podcast: https://www.spreaker.com/podcast/sendme-radio--732966/support.

absolute sovereignty of God extends to all things, including wars, disasters and plagues. Scripture testifies that these events are neither random nor outside of His control. God ordains all things, including calamities. Nothing happens outside His sovereign decree. Yet, while God decrees and governs all things, He remains perfectly holy and unstained by sin."Come and see the works of the Lord; the desolations He has brought on the earth!" (Psalm 46:8)From the decimating earthquake, to the devouring fire; from the devastating tsunami, to the deadly plague;from the volcanic eruption, to the destructive hurricane--the Bible clearly teaches that all what we call "natural disasters" fall under the sovereign decree of Almighty God. He governs all of His creation according to His decreed will--yet He remains unstained by sin, executing His sovereign purposes in justice, wisdom and righteousness."Does disaster come to a city, unless the Lord has done it?" (Amos 3:6)When the earth quakes beneath us, let us not attribute it to chance, or accident, or laws of nature--but to Him who alone shakes the pillars thereof. Storms at sea, earthquakes on land, and tempests in the sky--are but the outstretched rod of Jehovah, calling men to repentance and reminding them that He alone is God!Though God ordains all these events, He remains holy and without sin. "God is light, and in Him is no darkness at all." (1 John 1:5). He does not do evil, nor can He be accused of injustice. God's purposes are always just and righteous. "Shall not the Judge of all the earth do what is just?" (Genesis 18:25).Let us, therefore acknowledge God's sovereign hand in all things, bow in reverenc

By Stephen Bouchette - People understand the significance of place. Ancient Israel believed their connection to God was tied to their land. Though God was present in the first temple, He is not confined to it. As we are now connected to God through the indwelling of His Spirit, how seriously do we take our role as His

Matt talks about Captain America: Brave New World and about friendship. Do you need a friend? Jesus describes Himself as our friend. Though God is much more than a friend, it is a scriptural way to think about the Lord, which can be very liberating and exciting! Throughout Captain America 4, the friendship stand out memorable and impactful. 

In this Bible Story, God demonstrates his power through the plagues as Pharaoh’s heart grows harder and more cruel. But God’s resolve to redeem his people remains steadfast in freeing His people from slavery. This story is inspired by Exodus 10-13:16. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is Exodus 12:12 from the King James Version.Episode 37: Though God’s plagues against Pharaoh continued, he continued to harden his heart like stone. Though his servants and wise men begged him to let Israel go; he refused. So God sent a final warning among the people, that whoever fears God should mark the doorposts of their homes with the blood of a lamb, for at midnight God would visit all who ignored His warning and take their firstborn in return for the cruelty Egypt has shown against His firstborn, Israel.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world’s greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

Friends of the Rosary,Today, the Fifth Sunday in Ordinary Time, in our central reading of the Gospel (Luke 5:1-11), we see Jesus in the Lake of Gennesaret climbing into Peter's boat without asking permission.Jesus said to Simon,"Do not be afraid;from now on, you will be catching men.""This represents something of an enormous moment: the invasion of grace," explains Bishop Barron."Though God respects our relative independence, he is not the least bit content to leave us in a “natural” state. Instead, he wants to live in us, to become the Lord of our lives, moving into our minds, wills, bodies, imaginations, nerves, and bones.""This commandeering of nature by grace does not involve the compromising of nature but rather its perfection and elevation. When Jesus moves into the house of the soul, the powers of the soul are heightened and properly directed; when Jesus commands the boat of the natural human life, that life is preserved, strengthened, and given a new orientation."This is signaled symbolically by the Lord's directive to put out into the deep water. On our own, we can know and will within a very narrow range, seeking those goods and truths that appear within the horizon of our natural consciousness,When grace invades us, our natural consciousness understands that we all are made for perfection.Ave Maria!Jesus, I Trust In You!Come, Holy Spirit, come!To Jesus through Mary!+ Mikel Amigot | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | Android Google Play•⁠February 9, 2025, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET  

In today's episode, Dr. John examines Israel's persistent struggle with idolatry, focusing on their rebellion at Mount Sinai. Though God's command against idol-making seemed simple, Israel repeatedly turned to false gods. Dr. John unpacks why they did this, the consequences they faced, and what this means for us today.Living the Moral Law: A Guide for Every Generation: We begin a new series on Deuteronomy 5-11 entitled, "Living the Moral Law: A Guide for Every Generation." Before Israel entered the Promised Land, Moses reminded them of God's Covenant and instructed them to adhere to God's Law, which is absolute and perfect. The blessings of the land would only be fulfilled when Israel lived according to God's Word. The law does not supress life's joy; it releases it. It's a lesson for us today. 

Most of Christianity today thinks the greatest attribute of God is love. Though God is love (1 Jn. 4:8), it is from his HOLINESS that all other attributes flow out of. Just as he is holy, we are likewise commanded to BE the same (1 Pet. 1:15-16).

Are you unable to forgive yourself despite knowing that you're unconditionally loved by God? Maybe you've sought His forgiveness, but still can't seem to forgive yourself. Are you caught in the vicious cycle of blaming yourself? Or maybe your sin or mistake just seems too big. Friend, if God forgives then you need to as well. Discover the truth that will break you free from this dark place and launch you into freedom, hope, and healing! Plus, be equipped with a few practical resources and tools to ensure continued progress in this area. --------------------    Take the FREE Quiz: https://www.relateescape.com/quiz  Get a weekly reminder of God's tender love for you. Plus, be the first to know about exclusive offers! https://bit.ly/GodLovesMeEmail  Join Relate Escape Place: https://www.relateescape.com/online-community Shop the Store: https://www.relateescape.com/store Follow Jenn on Pinterest: https://www.pinterest.com/relateescape

This is the second episode of a six part book study over "Searching for and Maintaining Peace" by Fr. Jacques Philippe. I am joined by Katie Novitsky and Stefani Blackwell, and we go over chapters 4-7 in part 1 of the book. This section speaks further into what it means to be in a spiritual battle, which often centers around our peace. Katie shares how even when Jesus was providing extraordinary peace in her difficult circumstances, she still felt attacks on peace. Though we are in the midst of battle, we remember that the war has already been won by Jesus Christ and we have nothing to fear. When the evil one tries to draw us into battle him ourselves, God draws us near to Him and reminds us that He can and will take care of us if we allow Him. Though God is always guiding and convicting us to grow in holiness, we know that He never pushes us in shame or out of anger. He gently reminds and restores us so that we can live in peace. Join us next week for episode 3, where we will discuss part 2, chapters 1-6. Episode schedule: January 21st - preface, pt 1: ch 1-3 January 28th - pt. 1: ch 4-7 February 4th - pt. 2, ch 1-6 February 11th - pt. 2, ch 7-12 February 18th - pt. 2, ch 13-18 February 25th - pt. 3 Discussion Questions: 1. How was your week? Was there anything from last week's discussion that stayed with you throughout the week? 2. Share one quote from this section that was especially meaningful to you.  3. On pg. 16, Fr. Jacques states that a “necessary for interior peace is what we might call goodwill.” How would you describe the goodwill he is talking about here? 4. Ch. 3-5 focus on spiritual combat. Is this something that you have heard of before? How does it make you feel?  5. Too often we find ourselves at either end of the spectrum when it comes to spiritual warfare. Either completely aloof and unaware of the spiritual battle that is happening or overly fixated on where our inclinations come from and discerning what in our lives is coming from the devil or God. Where do you find yourself on this spectrum?  6. The devil often attacks our peace. Where have you seen these attacks in your own life? (Agitation and worries about the future? Discouragement about your own failings? Frustrations with others? Despair when comparing yourself to others? Another way?) 7. God wants to give us peace that far surpasses what the world can offer us. Have you ever experienced a time when you were given peace in a surprising situation? Or in the midst of a hard decision? Could that have been God at work in you?

Mankind falls in the Garden. Though God gave an order, a mandate, and a prohibition to Adam and Eve, their disobedience leads to awful consequences. A serpent deceived the woman into eating the fruit of the Tree of the Knowledge of Good and Evil, and the man does nothing to lead the woman (or himself) away from the temptation. After their sin, the couple attempts to hide from God, yet God graciously provides for them. While they are cast out of the Garden, they yet have new coverings provided by God, and a promise to hold onto. Someday, a Seed of the woman will come to defeat the serpent.Bible ReadingsGenesis 3Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @biblelitTwitter: @bible_litFacebook: @biblelitEmail the Show: biblebrief@biblelit.orgOur sessions use various translations including the ESV, BSB, CSB, NASB,...

We finish our Couples of the Bible study with Mary and Joseph. Why add this couple to the "undesirable couples" list? Though God saw them as highly favored, man misunderstood and deemed this couple undesirable. That did not matter to them! They knew they had received a command from God, and they were willing to fulfill it, no matter the cost.  Simeon and I talk about what it means to be wholly given to the Lord as a couple, even if that means that others misunderstand your choices.   Scriptures Referenced: Matthew 1:18-25; 5:11-12 John 8:48 I Peter 2:23-25   Resources: NHC Couples of the Bible Series   Follow my  journey by subscribing to this podcast. You can also follow me on Instagram, YouTube, and www.nohighercalling.org Subscribe to the NHC email at www.nohighercalling.org   

How does our sense of self impact our spirituality, or our ability to connect with God? Significantly. When we have a strong sense of self we see ourselves as worthy of God's love, deserving of His mercy, and accepting of His grace.  When we have a struggling sense of self we don't beieve that God could love us and forgive us for our human frailties. Though God is always there with love and an outstretched hand, our feelings of worth and confidence will determine whether we are willing and able to reach out and accept what He is offering us. Our connection to God, our spirituality, is determined not by what God is offering, but by what we are willing to accept. Thanks for listening!  Want to learn more about this concept?  Check out these podcasts: 29 Validation 34 Self-Compassion 46 Choosing to Love Yourself 78 Playing Small 104 Cultivating Self-Love 105 Self-Love In Our Past, Present, and Future 106 Fierce Self-Love 113 Self-Acceptance 114 Confidence 137 Not Enough? Not True 215 Being Seen and Being Heard 247 The Value in Knowing Our Value 260 Your Lovability and Your Love Ability 304 Personalities, Preferences, and Perspectives 327 Learning to Love Your Human Self 331 Sense of Self 332 Sense of Self - It's All In Your Head 333 Sense of Self and Dating 334 Sense of Self and Marriage 335 Sense of Self and Parenting   Interested in a free 90-minute coaching/consult with me?  Access my calendar at: https://tanyahalecalendar.as.me/

Though God is constantly at work orchestrating outcomes, his timing rarely aligns with ours. And so we wait. And wait. And sometimes, wait some more. It's when we learn to trust in his providence, as Joseph and Mary did, that our waiting sees impatience turn to eagerness and frustration to beautiful anticipation. 

In this sermon, Pastor Clint walks thru Malachi 1:6-14. God rebukes His people for dishonoring Him through apathetic worship, offering blemished sacrifices that reveal their lack of love and reverence. Though God is a Father and Master deserving honor, their half-hearted devotion reflects spiritual complacency. This passage calls us to "ponder anew" the worthiness of Christ, who offered Himself as the perfect sacrifice, demonstrating ultimate love and devotion to the Father. Reflecting on His work stirs us to examine our hearts and renew our worship, offering God the honor and reverence He deserves.

It's GIVING WEEK at the Bible Brief! Give today at biblelit.org.Mankind falls in the Garden. Though God gave an order, a mandate, and a prohibition to Adam and Eve, their disobedience leads to awful consequences. A serpent deceived the woman into eating the fruit of the Tree of the Knowledge of Good and Evil, and the man does nothing to lead the woman (or himself) away from the temptation. After their sin, the couple attempts to hide from God, yet God graciously provides for them. While they are cast out of the Garden, they yet have new coverings provided by God, and a promise to hold onto. Someday, a Seed of the woman will come to defeat the serpent. Reading: Genesis 3Support the showRead along with us in the Bible Brief App!Support the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWebsite: biblebrief.orgInstagram: @biblelitTwitter: @bible_litFacebook: @biblelitEmail the Show: biblebrief@biblelit.orgThis episode primarily uses the ESV Bible translation, but may also use CSB, NASB, and NKJV.Search Tags: bible, beginner, bible verse, god, verse of the day, prayer, jesus, bible study, scripture, learn, bible introduction, introduction, intro to the bible, introduction to the bible, beginner bible, bible overview, how to read the bible, what is the bible about, bible story, bible stories, what is the bible, ...

Our series on mental health has helped us understand its connection with human dignity. Though God created us as perfect, embodied beings, sin has marred the human experience holistically, not only crippling our relationship with God, but with our bodies as well. As a result, mental illness is a part of living in a broken world, but the gospel has not left us without hope. While we live in the presence of spiritual and physical brokenness, Christ has promised to redeem us, making right what has gone wrong, and that includes our bodies. In the meantime, we live in the tension of what God has already done in providing Jesus, and what he has promised to do in making all things new. And he has given us the gift of the Church and each other to help us as we walk in this world. Specifically, for those who may want specialized help, the Lord has provided counselors to assist us in the daily fight to grow in Jesus in the midst of both our spiritual and mental struggles.  Joining us on today's episode to discuss the role of counseling in the church are Jonathan Holmes and Brad Hambrick. Jonathan Holmes is the founder and executive director of Fieldstone Counseling in Northeast, Ohio. Before founding Fieldstone, he served as a pastor for 15 years. He graduated with his M.A. from Trinity Evangelical Divinity School and has authored and contributed to a number of books.Brad Hambrick serves as the pastor of counseling at The Summit Church in Durham, N.C. He also serves as assistant professor of biblical counseling at Southeastern Baptist Theological Seminary, is a council member of the Biblical Counseling Coalition, and has authored several books.

Read OnlineTaking the five loaves and the two fish, and looking up to heaven, he said the blessing, broke the loaves, and gave them to the disciples, who in turn gave them to the crowds. They all ate and were satisfied, and they picked up the fragments left over—twelve wicker baskets full. Matthew 14:19–20An important aspect of this miracle that is easy to miss is that Jesus multiplied the loaves and fishes through His disciples' instrumentality. He did this by inviting them to assist in the distribution of the loaves and in the gathering of the fragments left over. This reveals that God often uses us as mediators of His superabundant graces given to others. Though God could pour forth His mercy directly, most often He does so through others.As you ponder this miracle, try to see yourself as one of the disciples who was invited to distribute the bread to the people. If you were there and were hungry and then were given bread, you would be tempted to eat the bread yourself before giving any away. But Jesus gave the bread to His hungry disciples with the instruction to first give it to others.Sometimes, when God calls us to give His mercy to others, we become selfish. It's easy to think that we must first take care of ourselves and our own needs. We erroneously believe that we can only offer mercy to others after our needs are met. Imagine, for example, if upon receiving the bread from Jesus the disciples would have decided that they should eat of it first. Then, if there was anything extra, they could give it to others. Had they done this, the superabundance of the multiplication of the loaves would not have happened. In the end, the disciples themselves received a superabundance of food—precisely because they first gave away what they had received.Spiritually speaking, the same is true with us. When we receive spiritual nourishment from our Lord, our first thought must be to give it away. We must first see all that we receive from God as an opportunity to bestow those blessings upon others. This is the nature of grace. For example, if we are given a sense of peace or joy within our hearts, we must realize that this peace or joy we receive is a gift that must be immediately offered to others. If we are given a spiritual insight into the Scriptures, this is given to us first and foremost to share with others. Every gift we receive from God must be understood as a gift given to us so that we can immediately share it with others. The good news is that when we seek to give away that which we have received, more is given to us and, in the end, we will be far richer.Reflect, today, upon the action of the disciples receiving this food from our Lord and immediately giving it away. See yourself in this miracle, and see the bread as a symbol of every grace you receive from God. What have you received that God wants you to distribute to others? Are there graces you have received that you selfishly try to hold onto? The nature of grace is that it is given to give it to others. Seek to do this with every spiritual gift you receive, and you will find that the graces multiply to the point that you receive more than you could ever imagine. Most generous Lord, You pour forth Your grace and mercy in superabundance. As I receive all that You bestow, please fill my heart with generosity so that I will never hesitate to offer Your mercy to others. Please use me as Your instrument, dear Lord, so that, through me, You may abundantly feed others. Jesus, I trust in You.Source of content: catholic-daily-reflections.comCopyright © 2024 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.Featured image above: The Miracle of the Loaves and Fishes By Jacopo Tintoretto, via Wikimedia Commons

Read OnlineAt that time Jesus exclaimed: “I give praise to you, Father, Lord of heaven and earth, for although you have hidden these things from the wise and the learned you have revealed them to the childlike.”  Matthew 11:25This passage is in stark contrast to the passage just before it in which Jesus chastised the towns of Chorazin, Bethsaida and Capernaum for not repenting and believing in Him. And as soon as Jesus issued those rebukes, He turned His eyes to Heaven and offered praise to the Father for revealing the hidden mysteries of the Kingdom of Heaven to those who were “childlike.”One of the greatest threats to a pure and childlike faith is intellectual pride. Those who consider themselves as “wise and learned” are often tempted to rely upon their own reasoning abilities to come to conclusions and beliefs in life. The problem is that even though the matters of our faith are fully reasonable, they go beyond the conclusions that human reason alone can achieve. We cannot figure out God by ourselves. We need the gift of faith for that, and the gift of faith begins with a spiritual communication from God through which He reveals to us Who He is and what is true. Only the childlike, meaning, those who are humble, are able to hear this form of communication from God and respond.This passage also reveals to us that Jesus passionately rejoices in this form of humble faith. He gives “praise” to the Father in Heaven for witnessing such faith, because Jesus knows that this form of faith originates from the Father. In your life, it is important that you regularly ponder whether you are more like the wise and learned or like those who are childlike. Though God is an infinite and incomprehensible mystery, He must be known. And the only way we can come to know God is if He reveals Himself to us. And the only way God will reveal Himself to us is if we remain humble and childlike.As we come to childlike faith, we must also imitate the praise that Jesus offered the Father for the faith that He witnessed in the lives of His followers. We, too, must turn our eyes to those who clearly manifest this pure knowledge of God by the gift of faith. As we see this faith lived, we must rejoice and offer praise to the Father. And this act of praise must be given not only when we see faith alive in others, it must also be given when we see the gift of faith grow within our own soul. We must foster a holy awe of what God does within us, and we must rejoice in that experience. Reflect, today, upon Jesus giving praise to the Father as He witnesses the faith born in the hearts of His followers. When Jesus looks at you, what does He do? Does He issue chastisements? Or does His Sacred Heart rejoice and give praise for what He sees. Give joy to the Heart of Christ by humbling yourself to the point that you, too, are counted among the childlike who truly know and love God. My rejoicing Lord, You are attentive to the workings of grace in every human heart. As You see the Voice of the Father speaking to Your children, You rejoice at such a sight. Dear Lord, I pray that my own heart will be the cause of Your joy and Your praise of the Father in Heaven. Please speak to me and help me to believe with all my heart. Jesus, I trust in You.  Source of content: catholic-daily-reflections.comCopyright © 2024 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.Featured image above: Jesus Goes Up Alone onto a Mountain to Pray By James Tissot, via Wikimedia Commons

President Abraham Lincoln had emancipated people held in slavery two-and-a half-years earlier and the Confederacy had surrendered, yet the state of Texas still hadn’t acknowledged the freedom of enslaved persons. However, on June 19, 1865, Union army general Gordon Granger rode into Galveston, Texas and demanded that all enslaved persons be released. Imagine the shock and joy as shackles fell off and those in bondage heard the pronouncement of freedom. God sees the oppressed, and He’ll ultimately announce freedom for those under the weight of injustice. This is true now just as it was true in Moses’ day. God appeared to him from a burning bush, with an urgent message: “I have indeed seen the misery of my people in Egypt,” God said (Exodus 3:7). He not only saw Egypt’s brutality against Israel—but He also planned to do something about it. “I have come down to rescue them,” God declared, “and to bring them . . . into a good and spacious land” (v. 8). He intended to declare freedom to Israel, and Moses would be the mouthpiece. “I am sending you to Pharaoh,” God told his servant, “to bring my people the Israelites out of Egypt” (v. 10). Though God’s timing may not happen as quickly as we hope, one day He’ll free us from all bondage and injustice. He gives hope and liberation to all who are oppressed.