Podcasts about though god

Saul's story reminds us that transformation doesn't automatically remove the baggage we've carried for years. Though God changed Saul's heart and anointed him as king, he still hid among the baggage of fear, insecurity, pride, and the approval of people. In contrast, David left his baggage with the baggage keeper before running toward God's calling. This message challenges us to stop carrying the burdens of our past and trust Jesus, the true Baggage Keeper, who invites us to lay down every weight so we can walk freely into the purpose He has prepared for us.

What does it look like to honor our parents in a way that reflects Christ? How can faithfulness in everyday relationships prepare us for greater service in God's kingdom? In this episode, we consider Christ's command to “honor thy father and mother” through the life of evangelist D.L. Moody. Though God used Moody to reach millions with the gospel, his devotion to Christ was most clearly seen in the ordinary faithfulness of his daily life—his love for his family, his care for his widowed mother, and his commitment to living out the truths he preached. From his conversion in a Boston shoe store to his worldwide evangelistic ministry, Moody's life reminds us that true spiritual influence grows out of a genuine walk with God. As we reflect on his example, we are encouraged to honor our parents, cherish the opportunities God gives us to love those closest to us, and pursue a wholehearted devotion to Christ that impacts both our homes and the world around us. For more information, visit us at https://homediscipleship.com Find us on Facebook and Instagram @homediscipleship https://www.facebook.com/homediscipleshipnetwork https://www.instagram.com/homediscipleshipnetwork

Read OnlineChosen and SentJesus summoned his Twelve disciples and gave them authority over unclean spirits to drive them out and to cure every disease and every illness. The names of the Twelve Apostles are these… Matthew 10:1–2Imagine being one of the Twelve. When each of them first encountered our Lord, he could never have imagined what would unfold. Eleven of them would become the foundation upon which the Messiah built His Church. Their words and actions have been recorded and proclaimed throughout the world and will continue to be until the end of time. By God's will, they preached far and wide with divine authority. They celebrated the Holy Eucharist, transforming mere bread and wine into the Most Holy Body and Blood, Soul and Divinity, of the Lamb of God. Through the laying on of hands, they imparted the Holy Spirit in fullness. They worked miracles in Jesus' name, and most of them bore final witness to Christ by the shedding of their blood.The reason their lives were so fruitful for God's Kingdom is because they were chosen and sent by the Son of God. It was not their idea. They didn't construct their own plan for eternal salvation. They did not map out their futures and execute a vision according to their own will. Instead, they felt the gravity of the mission for which they were chosen and acted when sent by the Savior. Their obedience to the divine will opened the floodgates of Divine Mercy, and grace poured forth upon the world.When you consider your own life, what are your goals and ambitions? What plans have you made for the future? If we want to imitate the fruitfulness of the Apostles, then we are invited to discern for what God has chosen us and to be prepared to respond with generous obedience when He sends us.It's easy to come up with our own plans in life. We might want to save up money, succeed at work, have a family, form friendships, retire at a certain age, and enjoy many good things. Though all these can be good and might well be part of God's plan, we must not presume upon His will. With humility, we must continually seek His guidance, remain open to His promptings, and surrender our plans to the providence of the One who knows what will truly bear fruit for eternity.Reflecting on the radical change of life to which Jesus called the Twelve invites us to consider whether Jesus also desires a radical change in our own lives. Certainly, some aspects of our lives are good and holy. If married with children, God's will surely includes loving and caring for one's family. Within every vocation, however, there are ways in which we might be called to a new depth of conversion—a radical life of loving, serving, and building the Kingdom of God in ways we never imagined possible.By analogy, consider a person living in poverty who suddenly wins the largest lottery in history. Imagine, further, that the person is quite worldly. Such a fortune would radically change the direction of that person's life—likely not for the better.Though God does not promise us a material fortune, He desires to bestow upon us supernatural treasure of infinitely greater value. His Mercy is abundant—described by the saints as an ocean, vast and unfathomable, waiting to be poured out in its fullness upon all of creation. Through prayer and conversion, we open the floodgates, and God begins lavishing upon us the priceless treasure of grace. When this happens, our lives change—because God chooses us and then sends us on ever new and glorious missions.Reflect today on the spiritual truth that God has chosen you for some holy and sacred mission. It might not be glorious in the eyes of the world, but it will be glorious in Heaven. Be open. Beg for His grace. Accept your mission. Go wherever He sends you, knowing that you cannot, now, fathom all that God has in store for you. Most glorious God, You have chosen me for some definite purpose. You have called me by name and desire to send me forth to build up Your Kingdom on earth. I accept my calling and open myself to the abundance of grace You wish to bestow so that I may fulfill Your perfect will, doing unfathomable good for Your Kingdom to come. Jesus, I trust in You.  Image: Twelve apostles in church Chiesa di San Dalmazzo, by Enrico ReffoSource: Free RSS feed from divinemercy.life — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

Title: Declaration of Dependence Text: 2 Thessalonians 2: 16-17 FCF: We often struggle fulfilling what God has set out for us to be and do. Prop: Because our loving God graciously gives all we need to be and do as He has commanded, we must depend on Him alone. Scripture Intro: [Slide 1] Turn in your bible to 2 Thessalonians chapter 2. In a moment we'll read from the New English Translation starting in verse 16. You can follow along in the pew bible or in whatever version you prefer. Paul has officially ended another major section in this second letter to the Thessalonians. He has had nothing but good things to say about them. He knows they are genuine believers who have devoted themselves to growing in their faith and love for one another. But they are experiencing even greater persecution since the last time Paul wrote, only a few short months ago. Paul seeks to give them comfort through the better part of the first two chapters. He assures them that they are called of God and worthy of that calling. He assures them that the ungodly, who are persecuting them, will be judged by God and cast from His benevolent presence. He then addresses a great concern of theirs. They have been convinced somehow that the Day of the Lord had already come and that they had missed it. Paul reminds them what he taught them and tells them that the great apostasy and the man of lawlessness must come first. He will deceive many and will be the agent causing much of the falling away of professed believers. But they need not worry. Why? Because God has chosen them from the beginning to obtain Christ's glory by receiving the gospel and with it the truth and growing in holiness by the power of the Spirit. But they cannot be idle just because God has chosen them. No, they must stand firm and hold to the Christian beliefs and practices that they have been taught. Today, Paul finishes up this section and prepares for the next with another benediction. A hopeful prayer for them. Please stand with me to give honor to and to focus on the Word of God as it is read. Invocation: Loving and gracious God, we confess that it is by Your grace that we exist. We recognize that we are wholly dependent on You and that without You nothing would be. You are not the clock maker who set all in motion and left it to run. Instead, all things consist in You. Without Your personal, intimate involvement in Your creation, all would crumble. If this is true for all of creation, how much more so is it true for us as Your people. Lord show us through this prayer of Your apostle, the truth of our dependence on You and help us to know and live by that dependence. We pray this in Jesus' name, and by His authority and power alone… Amen. Transition: [Slide 2] “No folly is greater than to suppose that God is optional for daily living.” Edmund P. Clowney “A man can no more take in a supply of grace for the future than he can eat enough for the next six months or take sufficient air into his lungs at one time to sustain life for a week. We must draw upon God's boundless store of grace from day to day, as we need it.” D.L. Moody [Slide 3] “They travel lightly whom God's grace carries.” Thomas A Kempis “Grace is something more than ‘unmerited favor'… grace is favor shown where there is positive demerit in the one receiving it.” Anonymous “Grace grows by exercise and decays by disuse.” Thomas Brooks These thoughts will help set our mind aright as we approach the text this morning. I.) Our loving God is the gracious source of eternal comfort and good hope for His people, so we must depend on Him alone. (16) a. [Slide 4] 16 - Now may our Lord Jesus Christ himself and God our Father, i. Paul's habit in both 1 and 2 Thessalonians has been to conclude a section of the letter with a benediction. ii. This is his fourth benediction and his second in this letter. He concluded chapter 1 with a benediction and will now conclude his thoughts on the Day of the Lord, the man of lawlessness, and the great apostasy with a benediction as well. iii. Once again, a benediction is a good word, or hopeful prayer, usually lifted up to God and is for fellow believers. iv. Paul begins this benediction addressing once again the two persons of the God head that He has featured in these letters. v. We do find it a bit conspicuous that he does not include the Holy Spirit in this benediction, but by excluding The Spirit we should not infer that Paul does not see the Holy Spirit as a person of the Triune God. vi. Paul has mentioned the Holy Spirit a handful of times in both letters. And as we've mentioned before, there may be some cultural or local reason that Paul does not talk much about the Spirit, whether that be the Thessalonians level of theological understanding, perhaps the local superstition of the pagans, or perhaps even the Jews may come into play regarding the third person of the Godhead. vii. Since the Spirit proceeds from both the Father and the Son, we see that He would ultimately be the divine agent carrying out these hopeful words toward the Thessalonian church anyway. viii. In any case, the Lord Jesus Christ and God the Father are addressed in this hopeful prayer for the Thessalonians. ix. The descriptions added to Jesus' name of Lord and Christ reflect the Jewish understanding of Jesus being the Messiah or Anointed or Chosen One of God and also the King or Sovereign One in the line of David. x. Furthermore, when Paul quotes Old Testament Scriptures which use the proper name of God, he usually replaces the name of God with the Greek word, Kurios – Lord. xi. Since Jesus is referred to as Lord and Messiah this sets Him apart as co-equal in essence and attributes to God the Father and thus equally and rightly called Yahweh. xii. Paul addresses his benediction also to God our Father, which is significant to the Gentile population of the church since Yahweh is the God of the Jews and often relates Himself as their Father and they His children in the Old Testament. xiii. So, the Thessalonian church, predominantly gentile, and these Jewish evangelists sharing the same Father, is significant theologically to understand that although the Israelite people have a particular place and status in the redemptive plan of God, it is not significantly different than that of the church which combines all Jesus followers regardless of nationality. xiv. Paul addresses the Father and Son in His benediction. But He is not done describing the triune God, on whom He is calling. b. [Slide 5] who loved us i. Interestingly, the participles loved and gave are both singular, even though there is a compound subject of two persons of the Godhead. Some commentators are hesitant to make conclusions on this – but I am not. Paul understands that although the Lord Jesus Christ is a separate person from God our Father, He is one co-eternal being. Therefore, when one person of the Godhead acts, they all act. ii. But what of this God? iii. There is no attribute of God's that needs greater clarity and exposition today than the love of God, particularly the love of God for His own people. iv. Just as the “our” in Paul's description of the Father sharpens our understanding of a Father that adopts children from all nations through Christ, so also the “us” here sharpens the Divine love which Paul references as being poured out specifically and especially to those children whom He has chosen from the beginning to obtain the glory of His Son. v. God's love for His elect is boundless. It is super-abundant. vi. Make no mistake, God's love for all His creation is abounding. 1. God loves all He has created, even the pots that are made for wrath. 2. Even the animals that act on instinct. 3. Even the plants that provide sustenance. 4. Down to the smallest single celled organisms to the pinnacle of His creation, mankind, whom He made in His own image, and everything in-between, material and immaterial, physical and spiritual – all He has made He loves. vii. How do we know that? 1. God's mercy is lavished on all of creation. 2. The fall of man occurred in excess of 6,000 years ago. 3. For 6,000 years God has allowed men to hate and love Him. 4. He has allowed wicked men to have happiness in the world He created. 5. He has allowed men to confess Him and to deny Him. 6. He holds together all things. By Him all things consist. 7. My friends… that is love. He is literally keeping all His creation running. He is the power, the energy, the fuel that keeps things going. viii. If that is true… of the smallest organism. If that is true… of the greatest sinner. ix. How much more, do you suppose His love is… for those who are betrothed to His Son? x. How much more, do you suppose His love is… for those His Son left heaven to save? xi. How much more, do you suppose His love is… for those He chose in Christ before Adam fell? xii. When we would measure God's love for His elect… all other loves of God, men, and angels, would appear to be hate by comparison. xiii. Husbands you say you love your wife… But your love might as well be hate when compared to how Christ loves His bride. xiv. Mothers, you say you love your children… But your love for them might as well be hate when compared to how God loves His children whom He adopted from their murderous father the devil. xv. Oh, how vast and how deep and how overwhelming is the love of God toward believers. xvi. His love for the nations is so great that He gave His unique Son, sent By His Hand to see to it that believers from every tribe, tongue, nation, and ethnicity would not perish but have everlasting life. xvii. Far from a trivial human love based on warm fuzzies… xviii. Far from a love proven by tolerance that never corrects or rebukes… xix. Far from a passionate physical lust… xx. Far from admiration or appreciation… xxi. The Love of God toward His people… is a force that cannot be stopped, it cannot be conquered, it cannot be questioned, and it cannot be earned. xxii. What business does the God of the Universe have… in loving us this way? We who were wretches and sinners from birth? We who were born spiritually dead? We who didn't love Him, didn't seek Him, didn't want Him? xxiii. And yet… He loved us. xxiv. The aspect of the word “loved” in the Greek stresses the fact of it and implies a specific act of it. Now we could point to the cross, and we might be right to do so. But within this text Paul has already told the Thessalonians of a particular act that God has done that is loving. Which is, of course, His election of them from the beginning. xxv. The two participles share one article in the Greek. This means that we should see the next participle as connected to and flowing from the fact of God's love for us. xxvi. What did His love do? c. [Slide 6] and by grace gave us eternal comfort and good hope, i. We should begin by recognizing that although His love by grace gave us what appears to be two things they are most likely referring to ONE thing. Or at least two things that are interconnected. ii. First eternal comfort. iii. If the adjective eternal were not present, we could make the case that God is providing some comfort for them in their persecution. However, by adding eternal, we are clued in to the fact that God is not simply the comforter of earthly problems. Instead, He is ultimately in His love, by His grace, giving us a comfort that goes beyond death. iv. The comfort that God offers in His love by His grace is one that endures forever. It will never fade. v. But Paul elaborates on that eternal comfort by the second description. vi. Good hope. vii. Paganism of this time believed in hope in a purely ambivalent way. And all hope was lost upon death. Though some pagans believed in a spiritual existence beyond death – no pagan taught life after death. viii. And so, God's love for us gave us by grace both eternal comfort and good hope. To what could Paul be referring? ix. What else but the choosing of God from the beginning a people who will obtain the glory of Christ. This is both an eternal comfort and a good hope. x. But how has God's love given this by grace? xi. What is God's grace? We should know this by now CBC. xii. [Slide 7] Grace is God's power which he grants to people according to His free will, to enable them to be, receive, or do something which they are unable and unwilling to be, get, or do on their own. xiii. We've been looking at that definition for grace for some time, and there might be a test on that answer soon. xiv. Because if you understand God's grace this way, it allows you to crack open the mystery of God's love for His people. xv. Like here: xvi. The other common definitions of grace, “Unmerited favor” or “God's riches at Christ's expense” are certainly appropriate. But how much more do we understand when we realize that God is actively giving us strength to recieve eternal comfort and good hope. xvii. Why? xviii. Because of ourselves, we could never earn or acquire for ourselves eternal comfort and good hope. xix. It is something that must be given by the free will of God. And He has given it freely to us… His children. d. [Slide 8] Summary of the Point: Paul starts his hopeful prayer for the Thessalonian church addressing the request to the only One who can answer. He seeks these requests from the Triune God who loves His children in giving them eternal comfort and good hope by his grace. He gives these things to us, which we could never earn or acquire for ourselves, and He does so out of His love for us. Although Paul does not specify any response the Thessalonians must have toward this truth, the implication is that they must depend on this God alone for eternal comfort and good hope. Therefore, we too must depend on God alone. Transition: [Slide 9 (blank)] All of what has been said in this benediction is exclusively about God. He is loving and gracious to give us eternal comfort and good hope. So, what does Paul ask for from this loving and gracious God? What does having eternal comfort and good hope mean in this life? II.) Our loving God is the gracious source of courageous faith and strong character, so we must depend on Him alone. (17) a. [Slide 10] 17 - encourage your hearts i. Paul prays that the Lord would use His love and grace to bring courage to the Thessalonians. ii. They are experiencing increased persecution. iii. They are suffering for the name of Christ. iv. Paul's first thought is that this loving and gracious God would give them courage and boldness. v. This, of course, flows out of the reminder that God has chosen them from the beginning to obtain the glory of Christ. vi. That God has graciously given them out of His abundant love for them, eternal comfort and a good hope. vii. Boots on the ground… what that looks like now… viii. That they would be able to stand firm and hold fast to what they have been taught and endure for the Lord's sake their trials. ix. The body may fail them, but Paul prays for their souls, their inner person, to be courageous. x. But not courage alone… b. [Slide 11] and strengthen you i. The word strengthen here has the idea of a buttress or a crutch. ii. That God's love and grace would come alongside them and hold them up and firmly establish them. iii. That they would not only be bold but powerful. iv. This too flows from eternal comfort and a good hope. v. Knowing that we will endure to the end because we've been chosen from the beginning. Knowing that we have been chosen from the beginning to obtain the glory of Christ in the end. This pushes us, motivates us, and propels us to be strong. vi. To endure. vii. But this strength is not simply to keep believing or to keep going or living… it I strength for something specific. c. [Slide 12] in every good thing you do or say. i. This is an idiom to include every outward expression of human agency and responsibility. ii. An outward witness. iii. Paul prays that they would be courageous in faith and strong in character. iv. That they would hold fast to what they were taught not just in what to believe to be true, but in the Christian tradition of how to live. v. That is such a delicate balance to strike. vi. Many have remained steadfast in their beliefs but have become just as hateful and vile in their treatment of those who disagree. vii. Many have tried to love outsiders but have compromised on what they believe in order to appear more palatable to those who seek them harm. viii. Paul prays for both. ix. That they would be uncompromising in what they believe, while remaining steadfastly good in what they say and what they do. x. True Christianity, built on the love of God to graciously give eternal comfort and good hope to us, must produce both a people who cling to what they have been taught to be true and also a people who by word and action demonstrate, not merely admiration of Christ, but as true devotion to Him. We believe what we were taught and we live what we believe. d. [Slide 13] Summary of the Point: And so, Paul's hopeful prayer not only looks to God's gracious love for eternal comfort and good hope but also for encouragement and strength to remain steadfast in doctrine and practice. The implication again, is that the Thessalonians would rely on God alone. Not that they are passive – but they must remember that God is the source of all these good gifts. They must depend on Him for them. And so must we. Conclusion: So, CBC, what have we learned today that refines our beliefs and guides our lifestyles? Basics of Faith and Practice: [Slide 14] In Paul's fourth of five benedictions in these two letters, Paul looks to the Lord Jesus Christ and God our Father as the sole provider of the things he desires for the Thessalonians to have. Paul desires that the Thessalonians would stand firm and hold fast to the Christian tradition both in doctrine and practice. In order to do that, they must be encouraged in their hearts and strengthened in their character. That flows from an eternal comfort and good hope that God alone can provide by grace in His love. As Paul looks to God to give these things to the Thessalonians he demonstrates to them that they too should be seeking the Lord and depending on Him alone to embolden their faith and to bolster their righteous living. So, we too must look to God alone for the same. But what does this mean for us? How does this impact our daily lives? 1.) [Slide 15] Mind Transformation: “What truth must we believe from this text?” or “What might we not naturally believe that we must believe because of what this text has said?” We must affirm that God's love for His people is abounding. a. Without denying that God loves all His creation and all men, we can affirm that God has a special love for those who belong to Him. b. That love is demonstrated in the lengths by which He went to redeem us from sin and death. c. That love is demonstrated in His choice from the beginning to appoint us for salvation. d. That love is demonstrated most abundantly on the cross where the perfect Son of God bore the wrath of God for all who believe. e. That love is demonstrated by His grace to continue to be with us and to seal us until the day of redemption by giving us His Spirit to dwell in us. f. That love is demonstrated in His doing all to make sure that we obtain the glory of Christ. g. God's love for His people is beyond anything that we can point to in comparison. h. God does use examples for us to help us to understand. He is known as our Father. He compares His Son to our groom and we His bride. i. But these pictures ultimately fail to adequately communicate the heights, depths, and riches of God's love for His people. j. That is not because God has failed to communicate it to us – but because we are unable to truly comprehend it. k. Added to this, is the extra point that we are undeserving of ANY love from Him much less this abounding love. l. All of mankind deserves His wrath and as Jesus says, are condemned already. Yet He reserves His judgment until the final day. He holds out and gives mercy, even to those who deny He exists or mock Him. m. If God gives love like this even to the wicked – how much more abundant must His love be for us whom He has chosen to save and conform to the image of His Son. n. No other god in any other religion has love like this for His worshippers. o. The gods of Eastern religions have no love for their worshippers. The gods of pagan religions are as flawed and selfish as their worshippers. The god of Islam while claiming to be loving, never promises to allow his worshippers into paradise, even if they adhere to the 5 pillars. p. And all the gods of every religion force their worshippers to earn whatever it is they are offering. q. Only Yahweh… Only Yahweh tells His worshippers that they are UNABLE to earn His love… yet He gives it to them freely and abundantly. r. Only Yahweh says that we love, only because He first loved us. s. Though this God is fierce in His wrath and Just in His judgment. Though He hates sin and those who love it. He is abounding in love to all… and especially to His people. 2.) [Slide 16] Refutation: “What lies must we cast down” or “What do we naturally believe, or have been taught to believe, that this passage shows is false?” We must deny that we are able to produce on our own the courage and strength necessary to be what God desires us to be. a. Here we have a riddle in the bible that has been debated for hundreds of years. b. Does God command us to do things we are unable to do? c. Some say that since God commands us to do things it implies that we are able to do it. d. Some say that God's commands of us to do things merely implies responsibility… not ability. e. How can we be responsible to do things when we are not able to do them? f. But here we see the same riddle on display. g. Paul has commanded the Thessalonians to stand firm and hold fast to the traditions that the evangelists taught them. h. But in the previous breath he thanked God for choosing the Thessalonians from the beginning to obtain the glory of Christ. i. And in the next breath he prays to God to provide what the Thessalonians need to stand firm and hold fast. j. The riddle isn't actually that hard to figure out. k. I believe Paul gives us the secret to deciphering it in his letter to the Philippians. l. He tells them to work out their salvation in fear and trembling knowing that the One who works in them to will and do His good pleasure is God. m. Meaning what? n. They are responsible to live out their faith and obedience to God. But they must do so in awe and humility. Why? Because without God they would be unable and unwilling to do it. God provides the desire… and the power… to make them what He wants them to be. o. A command does not mean we are able. Just that we are responsible. But God graciously provides what we need to enable us… as we endeavor to do as He has commanded. p. Our flesh is weak. We are prone to fear. But God makes us strong and courageous. q. His power is made perfect in our weakness. r. Because all this is true… 3.) [Slide 17] Exhortation: “What actions should we take?” or “What is this passage specifically commanding us to do that we don't naturally do or aren't currently doing?” We must depend on Him alone to embolden our faith and empower our character. a. God gave us the faith that unites us to Christ. b. God gave us grace. c. God gave us love d. God gave us eternal comfort and good hope. e. Does it not naturally follow that He will encourage our hearts and strengthen us to be what He has called us to be? f. When we depend in our own strength and try harder to live for Him, we usually fail. Or, perhaps worse, we succeed for a time, convincing ourselves that we did it. g. In truth, we must set out to obey the Lord's commands… by faith. h. Faith is not simply the way the Lord connects us to the atonement of Christ. i. We live by faith. We walk by faith. We grow in faith. j. We actually keep trusting and depending on God to mold us and shape us. k. This seems like an obvious step but I know that this is one that I miss all the time. l. I set out to obey the Lord and correct my behavior… BY MYSELF all the time. m. I don't pray and ask God and if I do, I pray once and then set out to do it on my own. n. Grandma Dorothy was such a shining example of this. Even in her old age, and even in her dementia, she would walk through the kitchen asking God audibly to give her the strength to make it to her chair. o. We might snicker at such a thing… p. But perhaps she was closer to what this means than we realize. q. Do we depend on God for every single step we take? r. We live in a culture that values independence. And not just independence from God but independence from anything. I don't need anyone. I just need to seek self-fulfillment. s. And what a terrible lie it is. t. We not only need each other… we desperately need God to breathe… let alone to stand firm in our faith and hold fast in Christlike character. u. So how are you doing Christian? Do you feign dependence while trusting on the strength of your own arm or cunning? v. Do you not realize that even these are gifts from God which He can take away in a moment? w. We must relearn dependence. For we are truly dependent on God… for everything. 4.) [Slide 18] Comfort: “What comfort can we find here?” or “What peace does the Lord promise us in light of this passage of scripture?” God alone has given, by grace, in His love, eternal comfort and a good hope. a. If you are not a mere admirer of Jesus but are a devoted follower, then you know the eternal comfort and good hope that God has given you in His love by His grace. b. You know it. c. You know the comfort that it is to know that no matter what happens, no matter how bad life gets, no matter how many things go wrong, and no matter how much the world hates you – you are not of the world. You belong to a different Kingdom. d. You belong to a King who is not of this world. e. This world is just a shadow. It's a shade. A dream and at worst a nightmare. One that all God's people will one day wake up from. And just like the memories of nightmares fade… God will wipe away the tears from our eyes over the pains of this life and we will never know them again. f. We know hope. Real hope. Not hope that some president promises. No… Good Hope. g. Hope of abundant life. Hope of obtaining glory for Christ and in Christ. h. Hope of reigning with Him in that new Kingdom. i. Hope of never failing Him again. j. God's love, by His grace… has given this to us. 5.) [Slide 19] Evangelism: “What about this text points us to Jesus Christ, the gospel, and how we are restored?” This love, this grace, this comfort, this hope, this courage, this strength is available to all who believe on Jesus Christ as Lord and Savior. a. Though God has chosen His own from the beginning… the only way we can know that we are His… is when we believe. When we see our faith rest on Christ and grow. When we see our lives change and conform to His example. That is when we are assured that we are His. b. And so, if you are here this morning and you have never professed Christ as your Lord and Savior… if you are here today and you have convinced yourself that you are His but you don't see your faith growing or your life conforming to His example… c. My friends… I offer Christ to you. d. In Him, God gives love, grace, comfort, hope, courage, and strength. e. Stop trusting in you. Stop trying to please God. Stop trying to make it through this life. f. Get off His throne and make a declaration of dependance on Him. Cry out to Him to save you from your sin and unto an obedient and Christ like life. [Slide 20(end)] Let me close with a prayer by the Puritan Robert Hawker Blessed promise! Holy Spirit, make it happen in and upon my soul, day by day. Bring me under the continued baptisms of your sovereign influence, and cause me to feel all the sweet anointings of the Spirit sent down upon the hearts and minds of your redeemed. These are the fruits and effects of Jesus, the promise of God the Father. Yes, blessed Spirit, cause me to know you in your person, work, and power. I need you day by day as my Comforter. I need you as the Spirit of truth, to guide me into all truth. I need you as the one who reminds me of the Lord Jesus, to bring to my forgetful heart all the blessed things he has revealed to me. I need you, as the witness of my Jesus, to testify of my wants, and of his fullness to supply. I need you as my advocate and helper, in all my infirmities in prayer. I need you as the deposit of the promised inheritance, that I may not faint or lack faith to hold on and hold out in every dark season. I need you, Lord. I cannot do a moment without you, nor act in faith, nor believe a promise, nor exercise a grace, without your constant hand on my poor soul. Come then, Lord, I beg you, and let me be brought under your unceasing baptisms. Shed abroad the love of God my Father in my heart, and direct me into the patient waiting for Jesus Christ. We ask this in Jesus' name, Amen. Benediction: Hear the word of the Lord, In favor I will show you compassion, So that men may bring you the wealth of nations, In favor I will enlighten the eyes of your heart, That you might fully understand the hope to which He called you, even the glorious inheritance of the saints. Until we meet again, Grace and peace to you.

The sermon centers on Jeremiah 25 as a pivotal turning point in the book, marking the transition from prophetic judgment on Judah to a broader narrative of divine justice and future restoration. It emphasizes God's patient, long-suffering character, highlighting 23 years of persistent prophetic warnings that Judah repeatedly ignored, despite abundant opportunities for repentance and mercy. Though God uses the Babylonian empire—a pagan nation—as an instrument of judgment, the passage affirms that even such instruments are subject to divine accountability, as Babylon too will be judged after 70 years of dominion. The message underscores the necessity of heeding God's Word, warning against spiritual complacency, presumption, and the failure to listen to divine authority, while affirming God's ultimate sovereignty, justice, and faithfulness in both judgment and redemption.

The Bible encourages those who follow Jesus that there will be thorns in the flesh at times. Thorns are messengers from Satan. They come to us in the form of people, illness, discouragement and spiritual attack. Thorns prevent the spoil of our heart. When God uses us, it comes with the risk of pride. Thorns in the flesh can be the very thing that keeps us qualified to continue to be used by the Lord. Thorns prove that God's grace is enough. Though God could remove all of our thorns, he sometimes chooses to allow them to remain so that we might rely upon his grace rather than a cure. The power of Christ is displayed in our weaknesses. Do you know Jesus today? Do you have a thorn in the flesh? Be encouraged as you rely upon God's grace to carry you.

The Bible encourages those who follow Jesus that there will be thorns in the flesh at times. Thorns are messengers from Satan. They come to us in the form of people, illness, discouragement and spiritual attack. Thorns prevent the spoil of our heart. When God uses us, it comes with the risk of pride. Thorns in the flesh can be the very thing that keeps us qualified to continue to be used by the Lord. Thorns prove that God's grace is enough. Though God could remove all of our thorns, he sometimes chooses to allow them to remain so that we might rely upon his grace rather than a cure. The power of Christ is displayed in our weaknesses. Do you know Jesus today? Do you have a thorn in the flesh? Be encouraged as you rely upon God's grace to carry you.

Though God has promised to judge unfaithful Israel for her sins, there is a ray of hope promised through her coming Messiah.

On Trinity Sunday, the Church enters the long season of Trinitytide, often called Ordinary Time—not because it is plain or unimportant, but because it is the ordered season in which Christians learn to live out the faith revealed in the great mysteries of Christ's life, death, resurrection, ascension, and the sending of the Holy Spirit. As living temples of the Holy Trinity, believers are called to contemplate the mystery of the one God in three Persons, a truth revealed throughout Scripture and faithfully confessed by the Church. Though God remains beyond full human comprehension, He has revealed Himself as both Trinity and Love. The eternal communion of self-giving love shared by the Father, Son, and Holy Spirit becomes the pattern for Christian life. Throughout Trinitytide, the faithful are invited to grow in this Trinitarian love toward God, neighbor, and self, learning to hear Christ's voice and follow His will in the daily journey toward salvation.

Judges 4:1–24 with Pastor David Maestas In Judges 4, Israel once again finds itself trapped in the familiar cycle of rebellion, oppression, and desperation. After turning away from the Lord, they spend twenty years under the harsh rule of King Jabin and the military oppression of Sisera. But in the midst of fear and uncertainty, God raises up an unlikely leader: Deborah. As a prophetess and judge, Deborah stands as a powerful example of wisdom, courage, and faithfulness. Through her leadership, God calls Barak to step forward and lead Israel into battle. Yet Barak hesitates. Though God had already given clear direction, fear causes him to seek reassurance before obeying. This chapter reminds us that faith is not the absence of fear. Faith is choosing obedience despite it. Throughout Judges 4, we see God accomplish His purposes through unexpected people and unlikely circumstances. Deborah leads. Barak follows. Jael enters the story in a surprising way. And ultimately, the victory belongs not to human strength, military strategy, or personal courage, but to the Lord. One of the central themes of Judges 4 is that God often works through people who are simply willing to say yes. The heroes of this chapter are not perfect. They wrestle with fear, uncertainty, and limitations. Yet God uses them anyway. This passage also challenges us to consider how often we delay obedience while waiting for perfect confidence. Like Barak, many of us know what God is asking us to do, but we hesitate because we want more certainty, more guarantees, or someone else to go with us. Meanwhile, Deborah's example reminds us what it looks like to trust God enough to step into difficult assignments with confidence in Him rather than confidence in ourselves. Judges 4 invites us to reflect on several important questions: Where is fear keeping me from obeying God? Am I waiting for certainty when God is asking for faith? Have I underestimated how God might use ordinary people for extraordinary purposes? Am I trusting in my own strength, or am I depending on the Lord?

1 Peter 4:8 reminds believers that Christ-centered love has the power to strengthen relationships and extend grace in the face of human weakness. In this devotional, Megan J. Conner explores how selfishness and sin often create conflict in marriages, families, friendships, and church communities. From the fall of Adam and Eve in Genesis to the challenges Christians face today, Scripture reveals that broken relationships are a result of sin, but God's love provides the pathway to forgiveness, healing, and restoration. Highlights Sin and selfishness often create conflict in relationships. Adam and Eve's story reveals how disobedience impacts both human and divine relationships. God's love provides redemption where sin creates division. Jesus' sacrifice is the ultimate example of love covering a multitude of sins. Forgiveness reflects the grace God has extended to us. Christians are called to pursue peace whenever possible. Humility and mercy can help restore strained relationships. Loving others deeply requires relying on God's strength and example. Join the Conversation Have you experienced a time when God reminded you that He saw your pain, needs, or circumstances? How does knowing that God is El Roi—the God who sees you—change the way you approach difficult seasons? Continue the conversation with the Crosswalk community here: https://forums.crosswalk.com/ Do you want to listen ad-free? When you join Crosswalk Plus, you gain access to exclusive, in-depth Bible study guides, devotionals, sound biblical advice, and daily encouragement from trusted pastors and authors—resources designed to strengthen your faith and equip you to live it out boldly. PLUS ad free podcasts! Sign Up Today! Full Transcript Below: Love One AnotherBy Megan J. Conner Bible Reading:Above all, love each other deeply, because love covers over a multitude of sins. - 1 Peter 4:8 (NIV) Relationships of all kinds can be a challenge. The Bible says God created us for community, for family, for friendships, yet often the dynamics involved in these connections can be incredibly complicated. If relationships are the design of the Lord for our lives, why do they seem so incredibly difficult to navigate? The answer… one single word… sin. At the root of all sin is selfishness. It is the desire and longing for “what I want” above all else, and often, those decisions can be harmful to those around us. They can also be harmful to our relationship with our Heavenly Father. All the way back in the Garden of Eden, we see the first choice of sin – of selfishness. “When the woman saw that the fruit of the tree was good for food and pleasing to the eye, and also desirable for gaining wisdom, she took some and ate it. She also gave some to her husband, who was with her, and he ate it,” (Genesis 3:6, NIV). Though God clearly said Adam and Eve were not to eat the fruit from the tree in the middle of the garden, they felt otherwise. The couple desired to take what the Lord advised them to abstain from; they intentionally chose their own way. They chose themselves. But their choices didn’t just affect them individually; they affected their relationship with one another. As soon as their decision was revealed, the first marital argument ensued, including everyone’s favorite, “the blame game.” Their unity was negatively impacted as a result of their choices. Additionally, their relationship with the Lord was also altered by their pursuit of self. Those consequences were much more significant than a marital tiff, as they were cast out of the garden, could no longer reside within the physical presence of God, would later experience mortal death, and the legacy of sin they initiated would pass on from generation to generation. Sin and selfishness caused some major long-term ripples in this scenario, but thankfully, that is not the end of their story or ours. Love covered a multitude of sins. The Heavenly Father made provision for Adam and Eve in the form of a sacrifice to cover their sin and then gave the ultimate sacrifice of His One and Only Son to forever redeem us all from the penalty of transgression. It is because of this great love that was offered to us first, while we were yet sinners (Rom. 5:8), that we are called to love one another through the failings, disagreements, and hurt feelings. It can feel so incredibly unfair when we are called to forgive the wrongdoings of others, but how different it looks when we are the offender in need of pardon. While every situation is different and there are circumstances where forgiveness needs to be applied, but not necessarily reconciliation at that moment, God’s call to us is clear. “If possible, as far as it depends on you, live at peace with everyone,” (Rom. 12:18, NIV). Though our emotions can get stirred up when “iron sharpens iron” in our relationships, and there are disagreements and deep hurts, the Lord has called us to love one another. It is amazing how quickly a heated situation is diffused when love and humility are applied. May we follow in Jesus’ footsteps and extend mercy and grace to those who have wronged us - for love covers a multitude of sin. Intersecting Faith & Life: Are you struggling with disagreements or discord within your relationships? Is there a particular person or scenario that is particularly painful? Perhaps you are the offender in the situation and long for forgiveness from those you have harmed. Regardless of where you find yourself, may I encourage you, maybe even challenge you, to take a moment and reflect on how God’s unending grace and mercy have been applied to your life. Ask yourself, how has He covered a multitude of your sins? If you are willing, jot down a list of the moments when it was evident the Lord extended forgiveness to you. In light of His great love, ask the Lord to soften your heart towards those who have harmed you. I pray you follow in His footsteps and learn how to lead with love. Further Reading:Romans 12:9-21Romans 5:1-11Romans 5:5-5:14 Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

This week in our Genesis sermon series, Kevin takes us through the story of Hagar and her encounter with God in the wilderness. Though God had promised Abram an heir, Sarai disbelieves and cruelly uses her servant Hagar to marry Abram and bring this to pass. Hagar flees to the desert and is met by the angel of the Lord, who promises to take care of her if she returns to Abram and Sarai. Hagar is the only one in Genesis to give God a name: El Roi, "God who sees." How does the omniscience and omnipresence of God minister to us? How has Christ won for us adoption through His experience of abandonment on the cross? What would it look like if we truly believed God moves toward broken people before they are all cleaned up?

Though God sits on high, he hears and lifts us up.

In this message, we explore one of Scripture's most powerful invitations — seven words from Isaiah 1:18 spoken not by a prophet, but by God Himself: "Come now, and let us reason together." Though God addresses a people who had strayed far from Him, His response is not condemnation but compassion. This passage reminds us that no matter how far we've drifted, God actively pursues us with love and grace. The word "come" is a divine lifeline — the same word that called Peter out of the boat — and it's extended to anyone who feels broken, lost, or distant from God. If we respond, He is both able and eager to restore what's been lost.

In this message, we explore one of Scripture's most powerful invitations — seven words from Isaiah 1:18 spoken not by a prophet, but by God Himself: "Come now, and let us reason together." Though God addresses a people who had strayed far from Him, His response is not condemnation but compassion. This passage reminds us that no matter how far we've drifted, God actively pursues us with love and grace. The word "come" is a divine lifeline — the same word that called Peter out of the boat — and it's extended to anyone who feels broken, lost, or distant from God. If we respond, He is both able and eager to restore what's been lost.

God spoke to Jeremiah when he was in prison and promised to keep His covenant with Israel, that the LORD would cause His people to return to their land and rejoice in Him. Though God's people rebelled against Him, He would be like a shepherd who makes His sheep lie down in safety. We are flawed and fail, but God will be faithful to keep His covenant according to His grace. Verses in order of appearance: Jeremiah 33:10-11 Hosea 14:1-2 Psalm 51:17-19 Jeremiah 33:12-13 Ezekiel 20:25-26 Psalm 23:1-2 Leviticus 27:32 Jeremiah 33:14-18 2 Samuel 7:12-16 Luke 1:31-33 Exodus 17:15-16 Hosea 12:6 Jeremiah 33:19-22 Revelation 1:4-6 Genesis 15:5-6 Hebrews 11:11-12 Revelation 7:9-10 Jeremiah 33:23-26 Jeremiah 31:35-37 Hebrews 10:14-17 Psalm 25:15-18 Verses mentioned but not displayed: Leviticus 26 2 Chronicles 36:21 Jeremiah 23:5 Genesis 22:14 Leviticus 24:4 1 Chronicles 16:11 Luke 1:79

Tap here to send us a message!The lines God places in life are not meant to restrict, but to protect and preserve what He has called to be holy. Though God instructed Moses to establish a boundary, the responsibility remained to determine how close or how far the people would stand from danger. The lines that are drawn through conviction, holiness, and wisdom become safeguards that keep the heart aligned with God and separated from what would cause spiritual harm.05/21/26 - Thursday Night Scriptures:Exodus 19:12-13

In this message from 1 John 2:3–8, we explore how authentic Christianity is never meant to become dull or routine. Though God's truth is ancient and unchanging, it becomes fresh and alive as we obey Christ and apply His love in everyday life. This sermon challenges us to rediscover the wonder of knowing Jesus, walking in obedience, and becoming more like Him through lives marked by love and selflessness.Support the show

Dave Brisbin 5.10.26 God is love. What does that even mean? If we define love as nondual presence, consummate oneness, then the scriptures are trying to tell us that God is fully identified with each and every speck of creation. That God, us, everything are ultimately of one and the same substance. Love is the experience of that oneness, awareness of that identity. To be in love is to be relieved of any sense of self, the generator and container of the illusion of separateness. Judeo-Christian tradition demands this oneness of God, but God as one creates no end of conceptual problems for us living in a dualistic world of endless paradox. To explain the existence of evil, we split God into many gods, some good, some bad, or we post Satan to oppose God's goodness. We split God into three to explain God experienced also in human form and unseen spirit. We split God in two by calling him Father, implying a glaring feminine space left unoccupied. Does scripture imply any such unbalanced rift in God? Though God is always referred to linguistically as masculine, God is not always portrayed that way. God's wisdom, hockhmah, is a feminine word, and wisdom is portrayed as female throughout Hebrew scripture. Ruach, God's spirit, shekinah, presence, and malkutha, kingdom are also feminine words…making spirit, she, and kingdom, queendom. God is often anthropomorphized as female, both human and animal, offering nurturing affection in contrast to the impartial justice of the king. The Hebrew mind couldn't conceive of father without mother. Hebrew words for father and mother mean one who brings strength to the house and the glue that holds the family together—the blending of accomplishment, performance, structure with relationship, compassion, affection. Both necessary, complementary, a paradox that must never be resolved. God is the eternal oscillation between father and mother, and only in the oscillation do we find the perfect parent. Resolution is a return to duality, separation. God is nondual presence, the blurring of all attributes into one. To experience that oneness, the loss of all sense of separateness is to bathe in all of God.

Dave Brisbin 5.10.26 God is love. What does that even mean? If we define love as nondual presence, consummate oneness, then the scriptures are trying to tell us that God is fully identified with each and every speck of creation. That God, us, everything are ultimately of one and the same substance. Love is the experience of that oneness, awareness of that identity. To be in love is to be relieved of any sense of self, the generator and container of the illusion of separateness. Judeo-Christian tradition demands this oneness of God, but God as one creates no end of conceptual problems for us living in a dualistic world of endless paradox. To explain the existence of evil, we split God into many gods, some good, some bad, or we post Satan to oppose God's goodness. We split God into three to explain God experienced also in human form and unseen spirit. We split God in two by calling him Father, implying a glaring feminine space left unoccupied. Does scripture imply any such unbalanced rift in God? Though God is always referred to linguistically as masculine, God is not always portrayed that way. God's wisdom, hockhmah, is a feminine word, and wisdom is portrayed as female throughout Hebrew scripture. Ruach, God's spirit, shekinah, presence, and malkutha, kingdom are also feminine words…making spirit, she, and kingdom, queendom. God is often anthropomorphized as female, both human and animal, offering nurturing affection in contrast to the impartial justice of the king. The Hebrew mind couldn't conceive of father without mother. Hebrew words for father and mother mean one who brings strength to the house and the glue that holds the family together—the blending of accomplishment, performance, structure with relationship, compassion, affection. Both necessary, complementary, a paradox that must never be resolved. God is the eternal oscillation between father and mother, and only in the oscillation do we find the perfect parent. Resolution is a return to duality, separation. God is nondual presence, the blurring of all attributes into one. To experience that oneness, the loss of all sense of separateness is to bathe in all of God.

Wednesday April 29, 2026IV Week After EasterToday's episode centers on the necessity of God's presence, the integrity of spiritual leadership, and the true fulfillment of God's Word.In Exodus 33:1–23, Moses refuses to move forward without the Lord's presence. Though God promises to send an angel, Moses knows that what truly sets God's people apart is God Himself among them. His bold request—“Show me Your glory”—reveals a deep hunger for intimacy with God, and God responds with both nearness and mercy, allowing Moses to experience a glimpse of His glory.In 1 Thessalonians 2:1–12, Paul reflects on his ministry with honesty and humility. He reminds the church that he did not come with deceit or selfish ambition, but with sincerity, courage, and a heart like a nurturing parent. His goal was not to please people, but God, and to lead others into lives worthy of Him. It's a model of leadership marked by authenticity and care.Finally, in Matthew 5:17–20, Jesus Christ clarifies His mission—not to abolish the Law, but to fulfill it. He calls His followers to a deeper righteousness that goes beyond outward compliance to inward transformation, aligning the heart with God's intent.Together, these passages remind us: we must prioritize God's presence above all, lead and live with integrity, and pursue a righteousness that flows from hearts transformed by Christ.

Are you like a deer in headlights when trying to determine God's will for your life—frozen, overthinking, afraid to make the wrong move? In this message, Lead Pastor Jamie Nunnally shares how to find peace, clarity, and confidence for your next step.God's will is not a puzzle to solve; it's a path to walk. Too many Christians are trying to crack a code, but God is asking us to surrender to a Shepherd.You can know God's will for your life. Ephesians 5:17 ESV: "Therefore do not be foolish, but understand what the will of the Lord is."Three WRONG ideas about God's will:Everything that happens is God's perfect will. - wrong There's a difference between God's permissible will (what He allows) and His perfect will (what He desires). While God is in charge, He does not directly cause every event. Humans have free will and can act apart from God's will, and Jesus calls Satan the god of this world. 1 Timothy 2:4 NLT ...   If God desires all people to be saved, yet not all are saved, then not everything that happens is His perfect will.God's will is permanently set. - wrong Jeremiah 18:7–8 NLT ....  Though God is in charge, He allows people's response to influence what He does. God's sovereignty does not cancel your responsibility, nor is it threatened by your participation.Don't do anything unless you're 100% sure it's God. - wrong God usually gives direction while we're in motion, not frozen. Even God can't steer a parked car—you apply the gas while He turns the wheel. Acts 16:10 NLT ....  God guides walkers more than watchers.How to walk in God's will:Search the written Word. The Bible reveals God's general will; the spoken word reveals His specific will—but never contradicts Scripture. Psalm 119:105 ESVWalk closely with the Lord. The Bible gives principles; intimacy reveals your path. Romans 12:2 NLT ... Don't make knowing God's will your goal; make knowing God your goal.Focus on who you're becoming. Matthew 6:33 ESV ... We want a map; God is building the man. If you're spiritually mature, trust your decisions. God isn't raising dependent toddlers but mature sons and daughters who know His heart. 1 Corinthians 2:16 NLT; Psalm 37:4 ESVIf you miss it, trust God to reroute. Isaiah 55:7 NLT: A wrong turn doesn't have to be your final destination. God is better at rerouting your life than you are at messing it up.Conclusion: Remember maps? But better than a map is traveling with someone who's already been there. That's how walking with God works. When His will becomes your will, He illuminates your path—what looked confusing becomes clear, what seemed impossible becomes attainable.You don't need to know everything about the road when you know the One riding with you.God has a will for your life. Are you learning to walk it with Him?

Reader: Jake Elzo Preacher: Tibor Tumas Today Tibor heps to answer the question on how to cope with anxiety during a time of waiting. Though God is not the author of anxiety - it came as a result of our sin - God is sovereign over anxiety. Anxiety is nothing new - the Israelites, when fleeing Egypt, were consumed by anxiety when they feared the Egyptian army had them trapped, but Moses told the people to trust God and see how he would deal with their danger. The story of Exodus shows exactly how God overpowered Pharoah and his army, and overpowered the people's fear and anxiety. Some people think they lack faith if they cannot control their anxiety and require professional help. But God, in his grace, has provided us these very people with the professional skills to help us. Jesus himself tell us in Matthew 6:27 that we cannot adda moment to our lives by worrying, but if we first seek God's kingdom, he will take care of our needs, and Jesus, as the very author of life, is authorised to make these statements to us. Red Door is an Anglican Church in Melbourne, Australia. We exist to be a community of people helping people make allbecau of life all about Jesus.

Read Online“And this is the verdict, that the light came into the world, but people preferred darkness to light, because their works were evil. For everyone who does wicked things hates the light and does not come toward the light, so that his works might not be exposed. But whoever lives the truth comes to the light, so that his works may be clearly seen as done in God. John 3:19–21The contrast of light and darkness is a beautiful concept to ponder in prayer. They are not two opposing forces. Darkness is simply the absence of light. In the visual spectrum, darkness does not exist. It is nothingness—no light, no color—making it impossible for our eyes to see. Similarly, within the spiritual realm, the absence of God leaves us spiritually blind. Darkness does not remove our capacity for seeing; rather, our sight is rendered useless without the light that reveals truth and guides our way. In this spiritual darkness, we stumble, unable to discern good from evil or to find the path to holiness. Yet, when we invite the divine light of Christ into our souls, the darkness dissipates and we begin to see clearly, walking confidently in God's grace and truth.If you've ever been in complete darkness, perhaps at home on a cloudy night when the power goes out, you know that even one small candle is enough to find your way around. So it is with the Light of Christ. Even the faintest presence of grace in our souls enables us to begin to find our way back to God.Today's Gospel begins with that familiar passage from John 3:16: “God so loved the world that he gave his only-begotten Son, so that everyone who believes in him might not perish but might have eternal life.” This line comes toward the end of Jesus' conversation with Nicodemus, the Pharisee who came to Jesus at night to converse with Him. Nicodemus was searching.Perhaps after he heard some of Jesus' teachings and witnessed His miracles, Nicodemus discovered a small flickering flame of faith within his soul. That flame enabled him to find his way to Jesus that night in search of greater light. At the beginning of their conversation, Jesus gently but firmly challenged Nicodemus to move beyond what his human reason alone could comprehend and to walk with the light of faith.As Nicodemus listened and conversed, it seems that his mind and heart were opened, which enabled Jesus to teach him and us the beautiful truth found in today's Gospel. Perhaps as a way of softening His initial challenge, which was meant to help Nicodemus open himself further to the gift of faith, Jesus continued, “For God did not send his Son into the world to condemn the world, but that the world might be saved through him” (John 3:17). Though God is a perfectly just Judge, Jesus' earthly mission was to save us from condemnation, to set us free, to flood our souls with the light of truth, and to enable us to see God through faith in this life and face-to-face in the next. As with Nicodemus, Jesus is able to see any flickering flame of faith within our souls. When He sees it, He will engage us, challenge us, and seek to shine His light more fully within us. He wants not only a flickering flame of light but a radiant light. The more clearly we see, the more firmly our feet are on the path to holiness and the quicker we are able to journey to the source of all light—Jesus Himself.Reflect today on the contrast of light and darkness within your soul. How clearly is your spiritual mind able to perceive all that God wants to reveal to you? If you find yourself lost at times or confused about life, turn to Jesus and beg for light. We must not be among those who prefer “darkness to light.” If the light of the Gospel reveals your sin, do not turn away. Believe that Jesus does not want to condemn you; He wants to free you. He wants you to believe in Him, so that you “might not perish but might have eternal life.” Allow the light to shine brightly within you so that you will find your way to all the treasures God wants to bestow on you.Lord of pure Light, I want to see all that You want to reveal to me. I want to know You, find my way to You, and follow You with clear spiritual sight. Please dispel all darkness within me so that I will understand You and Your will and serve You with all my heart. Jesus, I trust in You.  Image: Jesus Christ and Nicodemus by Matthias StomSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

The story of Hagar reveals a God who sees those pushed to society's margins. When Abraham and Sarah's impatience led them to use Hagar as a surrogate, she became caught in a cycle of abuse and abandonment. Fleeing to the wilderness, Hagar encountered God who called her by name and promised her descendants. She became the first person in Scripture to name God - El Roi, the God who sees. Though God didn't immediately fix her circumstances, He provided dignity, sustenance, and hope. Hagar's story reminds us that God sees the invisible and calls us to refuse creating new systems of oppression.Visit communitybrookside.com or facebook.com/communitybrookside for more information!

Do you feel like God is calling you to something—but your next thought is, "Who am I to do that?" Because here's what I want you to see today, friend: You don't doubt becasue you're incapable You doubt because you've forgotten who created you—and who chose you In this episode, we're getting to the root of why self-doubt shows up—and how to stop agreeing with it so you can finally step into the life God is calling you to live. This is what it means to start living God's way—renewing your mind, anchoring your identity in Christ, and building healthy habits from a biblical mindset. In This Episode: Why you still doubt yourself even when you know God has chosen you  The real reason doubt shows up when God calls you to something How to recognize the voice you've been agreeing with What God actually says about who you are How to respond to doubt with truth instead of fear  Scriptures Mentioned: Isaiah 64:8, Jeremiah 1:5, Ephesians 2:10, Philippians 1:6 Something New Is Coming… I'm working on something new for you… and if this episode spoke to you, you're going to want to be part of it. This next step is all about helping you truly live God's way— in your thoughts, your habits, and your everyday life. Make sure you're on my email list so you don't miss it: Join my newsletter ➞ https://kimdolanleto.com/get-on-the-list    Ready to Stop Starting Your Fitness Over Every Monday? Are you tired of starting over with your health and fitness — and ready to do it God's way? Inside the Fit God's Way 30-Day Transformation, I guide you through a proven, Christ-centered plan with coaching and prayer so you can finally stay consistent. Join us ➞ https://kimdolanleto.com/fit-gods-way-course If you could use a Christian friend, come hang out with me on the podcast. And if this episode encouraged you, share it with a friend who needs it too. If this episode spoke to your heart today, please share it with a friend who needs that same encouragement. You can also help me reach more women by leaving a five-star review on Apple or Spotify. Every review helps someone else find hope, healing, and strength in Jesus. Remember who you are: called, chosen, set apart—and living God's way With so much love, Kim Dolan Leto   Listen or Watch Strong. Confident. His.: Apple ➞ https://podcasts.apple.com/us/podcast/strong-confident-his-christian-fitness-health-and/id1504962677 Spotify ➞ https://open.spotify.com/show/3Ymer79UOqIbItrwPJErxC YouTube ➞ https://www.youtube.com/kimdolanletofit All Episodes ➞ https://kimdolanleto.com/podcast Connect with Me Newsletter ➞ https://kimdolanleto.com/get-on-the-list Website ➞ https://kimdolanleto.comInstagram ➞ https://instagram.com/kimdolanleto Facebook ➞ https://facebook.com/kimdolanleto YouTube ➞ https://youtube.com/kimdolanletofit Podcast ➞ https://kimdolanleto.com/strong-confident-his-podcast Shop ➞ https://kimdolanleto.com/shop  

Romans 1:18–23 shows that when people reject God, they begin to crave sin more than Him. Though God has made Himself known, many exchange His glory for lesser things. But the gospel doesn't just change your destination—it changes your desires. Scriptures: Romans 1: 18-23

In The Epic of the City, Part 3, Pastor Robey Barnes walks through the story of King Hezekiah in 2 Kings 18, highlighting both his righteousness and his regret. Though God used Hezekiah to bring reform, defeat the Assyrians, and even miraculously heal him, a subtle but costly mistake followed—he exposed his treasures to Babylon and chose personal peace over generational faithfulness. Through this story, Pastor Robey challenges us to examine our own priorities and redefine what the Church truly is—not a platform for comfort or good advice, but a living body, a spiritual family called to grow together and pass down the fear of the Lord. This message calls every believer to surrender fully to Jesus, invest in the next generation, and take their place in God's mission to reach the city.

How can we boast about good works, when it is only the blood of Jesus that can save us? Join pastor Brian Pursley as he reminds us of this core Gospel truth: we need Jesus. Though God may never be impressed with how good we can be, He loves us and made a plan for our redemption despite our unworthiness. As Scripture says, "...we hold that one is justified by faith apart from works of the law." (Romans 3:28)

The History and Heart of the Tabernacle, Part 1: What was the purpose of Israel's ancient Tabernacle? Exodus 25:8 explains it well: “Let them make Me a sanctuary, that I may dwell in their midst.” God wants to dwell with His people! We begin a series on the heart of the Tabernacle this week. Though God needed to maintain distance ... Read More The post The History and Heart of the Tabernacle (Part 1 of 2) | February 28, 2026 appeared first on The Friends of Israel Today Radio.

In this Bible Story, God demonstrates his power through the plagues as Pharaoh’s heart grows harder and more cruel. But God’s resolve to redeem his people remains steadfast in freeing His people from slavery. This story is inspired by Exodus 10-13:16. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is Exodus 12:12 from the King James Version.Episode 37: Though God’s plagues against Pharaoh continued, he continued to harden his heart like stone. Though his servants and wise men begged him to let Israel go; he refused. So God sent a final warning among the people, that whoever fears God should mark the doorposts of their homes with the blood of a lamb, for at midnight God would visit all who ignored His warning and take their firstborn in return for the cruelty Egypt has shown against His firstborn, Israel.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world’s greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

Enjoying the Show? Drop us a line!In Season 6, we are going to take a journey through the Book of Esther, a remarkable narrative set during a time of upheaval, uncertainty, and divine silence. Though God's name is never mentioned in the text, His sovereign hand is unmistakably present, guiding events both large and small. Esther's world mirrors many of the anxieties of our own: fear about the future, instability, and the sense that God feels distant. Yet the book powerfully demonstrates that even when He seems hidden, He is actively working behind the scenes to preserve His people and accomplish His purposes.In this episode, we explore the historical setting, the book's debated place in the canon, and its major themes—reversal of fortunes, providence, and God's use of imperfect people in impossible circumstances. Esther is a literary masterpiece with deep theological weight, and understanding its structure and background prepares us to see God's faithfulness anew. This introduction lays the groundwork for a season-long journey through a story that reminds us that God is sovereign, present, and never caught off guard.Support the showVisit our Merch Store to support the show!

Though God has ordered the universe coherently, humans still tend to miss the moment. But wisdom from above teaches us how to seek the right things and stand in awe of the One Shepherd.

Jim Osman examines one of the Old Testament's most troubling figures: Balaam, the prophet for hire who tried to curse God's people for money. Though God spoke through him, Balaam was driven by greed and immorality, making him the perfect example of the false teachers Peter warns against. This message walks through Numbers 22-24, answering questions about why God used such a wicked man and what it reveals about false prophets today. Balaam's motives exposed his heart—he loved the wages of unrighteousness and deliberately departed from the right way. His morals led him to scheme against Israel through sexual immorality and idolatry when his curses failed. His madness shows the insanity of pursuing money and sin at the expense of eternal well-being. The talking donkey is the least confusing part of the story. The real issue is how someone can speak truth while living a lie, and what that teaches us about marking and avoiding false teachers whose hearts are trained in greed. If you have Christ and nothing else, you're richer than the wealthiest false teacher. ★ Support this podcast ★

A — What is this passage about? Samuel publicly affirms his integrity, recounts the Lord's faithful deliverance throughout Israel's history, and confronts the people for their sinful desire for a king. Though God grants their request, He reminds them that obedience to Him—not trust in human rulers—determines blessing or judgment. B — Best verse to summarize the passage "Do not fear. You have done all this wickedness; yet do not turn aside from following the Lord, but serve the Lord with all your heart." (1 Samuel 12:20, NKJV) C — What are we called to do? Fear the Lord, serve Him in truth with all our heart, and place our trust in God alone rather than in human authority or power.

What do you do when you obey God—and the path He leads you on is uncomfortable?In this message from Follow: The Exodus Story, we continue Israel's journey beyond the Red Sea and into the wilderness. Though God has delivered His people from slavery, the road ahead quickly becomes hard. Thirst, hunger, and frustration test their faith, revealing a deeper struggle—not with circumstances, but with trust in God's character.Walking through Exodus 15–16, Pastor Tommy shows us that the wilderness is not a mistake but a place of transformation. God leads His redeemed people into seasons of testing to reshape their hearts, deepen their dependence, and teach them how to trust Him daily. From bitter waters made sweet to manna falling from heaven, we see that God's provision is designed to form trust—not independence—and that true faith culminates in rest and remembrance.This passage reminds us that redemption may be immediate, but transformation is progressive. The God who parts seas is the same God who faithfully provides daily bread—and invites His people to follow Him one day at a time.Scripture Covered:Exodus 15:22–27; Exodus 161 Corinthians 10:1–13John 6:31–35Hebrews 3:7–15#FollowTheExodus#BookOfExodus#FaithInTheWilderness#DailyDependence#TrustGod#BiblicalTeaching#ChristianSermon#GodOurProvider

Read Online“Let us cross to the other side.” Leaving the crowd, they took Jesus with them in the boat just as he was. And other boats were with him. A violent squall came up and waves were breaking over the boat, so that it was already filling up. Jesus was in the stern, asleep on a cushion. Mark 4:35–38Our Lord's words were prophetic, but so were His actions. Today's Gospel begins after a long day of Jesus teaching parables to the people by the Sea of Galilee. One might think that, after a long day, Jesus and His disciples would have remained in Capernaum for the night, getting a good night's sleep. Instead, Jesus invites His disciples to join Him for a long night on a boat, crossing to the other side of the sea to the territory of the Gerasenes.The Gerasenes were a predominantly Gentile population living in a region that formed part of the Decapolis—a group of ten cities heavily influenced by Greco-Roman culture and pagan practices. The area was culturally distinct from the Jewish territories around the Sea of Galilee, characterized by its Hellenistic architecture, customs, and beliefs. Jesus' invitation to cross the sea was not only an invitation to a long night, but also an invitation to spend the next day within a culturally distinct and perhaps an uneasy setting different from their Jewish hometown.This dual invitation should be seen as a prophetic action by which Jesus invited His disciples—and us—to leave our comfort zone and travel into the challenging and unfamiliar. This lesson has numerous practical implications for our lives. There are many things we do not feel like doing and many ways God calls us out of our comfort zone into the unfamiliar. Fear must never deter us from answering the call, even when we are tired and prefer to rest. When God calls, we must respond.The journey across the Sea of Galilee is also packed with prophetic lessons. The journey by boat from Capernaum to the territory of the Gerasenes was about five to six miles. Under calm conditions, the journey might have taken one to two hours. However, the storm likely extended this time, possibly making the trip several hours long, especially if the disciples had to work against the wind and waves.One important aspect of the journey is that Jesus is asleep during the storm. Because it would have been difficult for anyone to sleep while “waves were breaking over the boat, so that it was already filling up,” we should see our Lord's sleep as intentional, to reveal a spiritual lesson. Though God might seem distant at times, or asleep during our time of need, He is there, waiting for us to turn to Him, wake Him, and call on Him.Though these were experienced fishermen and boatmen, they were terrified. Jesus permitted them to experience this terror to reveal their need for faith and trust in Him. His calm presence, even as He slept, was a reminder that no storm—whether physical or spiritual—can overpower the One who created the seas. His rebuke of the wind and waves, “Quiet! Be still!” not only restored peace to the sea but also revealed His divine authority, revealing Himself as God: “LORD, God of hosts, who is like you? Mighty LORD, your faithfulness surrounds you. You rule the raging sea; you still its swelling waves” (Psalm 89:9–10).Reflect today on Jesus' invitation to the disciples to make the journey across the sea after a tiring day. Similarly, God sometimes calls us to enter the chaos of this world to bring His grace where it is not found. Though rest is important, sometimes we must deny ourselves and enter into the sea toward the unfamiliar—reaching out to neighbors or others with whom we feel hesitant, volunteering in ministries, or embracing new challenges that call us out of our comfort zone. As you ponder this scene, let the words of Christ echo in your heart, bringing peace to your soul: “Quiet! Be still!” Do not fear. Have faith. Trust that His command will calm every storm, and hold on to the knowledge that He is always with you, guiding you safely to the other side.All-powerful God, in Your human nature, You faced every difficulty and conquered them so that You could provide me the grace to do the same. When You call me out of my comfort zone into the unfamiliar, give me courage to respond generously, knowing that You are always nearby, waiting to be awakened through a prayer and act of faith. Jesus, I trust in You.Image via Bible picsSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

Read OnlineJesus said to his disciples, “Is a lamp brought in to be placed under a bushel basket or under a bed, and not to be placed on a lampstand? For there is nothing hidden except to be made visible; nothing is secret except to come to light. Anyone who has ears to hear ought to hear.” Mark 4:21–23What guides your life? What influences your decisions? Many are motivated by worldly desires, such as wealth or status. Others seek fulfillment in fleeting pleasures. Some take their inspiration from cultural icons or those deemed successful by society. But as Christians, we are called to draw our inspiration and motivation from one source: the Light of God's Truth.In today's Gospel, the lamp symbolizes Christ Himself, Who illuminates our minds and guides our decisions, just as a lamp lights up a dark room. A lamp cannot fulfill its purpose if it is hidden under a bushel basket or bed. Similarly, Christ must enlighten every aspect of our lives and shine forth in our words, deeds, and witness to others.If the lamp symbolizes Christ, Who is divine Truth, then the lampstand represents the means by which we elevate and share that Truth. Though God, His grace, and the Truth of the Gospel are the light, that light comes to us in various ways. Our first goal as Christians is to make sure that God's Light is the center of our lives. This means that when questions arise in our lives, we turn first to the Light as the one and only Source of Truth and guidance. We do this by turning to the Scriptures, the Catechism, the lives of the saints, and the inspiration of other holy people.Just as a lampstand supports and elevates a lamp, it also provides a firm foundation, ensuring the light remains steady and visible even amid the winds of life's challenges. Similarly, prayer, sacraments, and good works help stabilize the Light of Truth in our lives, enabling it to shine brightly and consistently.Once our lives are enlightened and we clearly see the path God has chosen for us, we naturally begin to radiate that light to others. This is the essence of evangelization. By our daily prayer, sacramental life, acts of charity, and courage in witnessing to the Gospel, we become the lampstand that lifts high the Light of Christ. As others encounter that light through our example, they too are invited to draw closer to its Source, allowing the Truth of the Gospel to illuminate their lives.Sometimes we can struggle in our efforts to evangelize. When we encounter others who express no interest in the Gospel, it is tempting to remain silent and cover up the Light of Christ. But that leaves others in darkness. The evil one often deceives us into thinking that we shouldn't act as a lampstand for the Light of Christ if others prefer the darkness. We might fear offending them or sounding “holier than thou!” This is a dangerous trap.Charity demands evangelization. All people need Christ in their lives, even if they do not know it or are hostile to Christ's light. If you struggle being a lampstand for Christ, reflect on Jesus' next words: “For there is nothing hidden except to be made visible; nothing is secret except to come to light.” In other words, we all will stand one day before the judgment seat of Christ when every hidden thought and action will come to light, visible to us and all who stand before Christ at the Final Judgment. On that day, will we regret having done everything possible to be a lampstand for Christ's light to others? Certainly not. Instead, we will rejoice in every effort we made, even if our words and actions seemed futile. The light we shine might not immediately brighten someone else's path. Yet, like seeds planted in the soil, it has the potential to grow and bear fruit in God's perfect timing. Reflect today on whether you have allowed fear, complacency, or self-doubt to hide the light of Christ in your life. Consider the people God has placed in your path who need His light but have not yet encountered it through you. Resolve to be a lampstand for Christ, courageously and lovingly lifting His truth high for all to see. Jesus, Light of the World, You came to reveal Yourself as the Truth that sets all people free and the Light Who dispels all darkness. Please shine brightly in my life and be my guide always so that I, in turn, may act as an instrument upon which You rest and shine forth in the lives of others. Jesus, I trust in You.  Image: Andreas F. Borchert, CC BY-SA 3.0 DE, via Wikimedia CommonsSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

If you look at the world and wonder what has gone wrong, Romans 1:18-32 gives us the answer. Though God revealed Himself to us, humanity rejected Him, and the result has been a slide into deeper and deeper darkness. Later in Romans, Paul describes the progression out of foolishness for those who are now in Christ: “I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.” (Romans 12:1-2) Take-Home Message: Christ's wisdom is the only antidote to my foolishness. We Became Fools Through…- Futile Thinking (18-22)- Humanity's Progression Toward Futile Thinking- Revelation (19-20)- Rejection (21a)- Result (21b-22)- A biblical definition of “futile” (Mataioó)– describes the movement from God-given awareness to empty, self-centered thought. In Romans 1:21, it stands as a decisive verdict on humanity's intellectual and moral collapse: “they became futile in their thinking”. The term captures the tragic exchange of God's glory for worthless speculation, exposing the hollowness that results when truth is suppressed. - False Worship (23) - Foolish Living (24-32)- A biblical definition of “give approval” (Suneudokeó) –  To give hearty approval, identify with, feel gratified with. Across its six occurrences, syneudokeō portrays a shared stance—whether righteous or sinful—between individuals or groups. It always implies more than passive agreement; it conveys an active, moral participation that forges communal solidarity around a deed or decision. In Romans 1:32, syneudokeō indicts societies that institutionalize sin by celebrating its practitioners.The term issues a dual summons: resist aligning with evil and intentionally align with righteousness. Christian maturity therefore includes vigilant evaluation of all associations, ensuring that consent is given only to what honors the Lord. Christ Makes Us Wise Through…- Renewed Thinking (Romans 12:2a)- Reasonable Worship (Romans 12:1)- Righteous Living (Romans 12:2b)

Read Online“Amen, I say to you, all sins and all blasphemies that people utter will be forgiven them. But whoever blasphemes against the Holy Spirit will never have forgiveness, but is guilty of an everlasting sin.” For they had said, “He has an unclean spirit.” Mark 3:28–30Consider the sobering reality of suffering the guilt of everlasting sin. Though alarming and unpleasant, understanding this possibility is foundational to a healthy spiritual life. This is best illustrated in the Spiritual Exercises of Saint Ignatius of Loyola, one of the co-founders of the Jesuits. The Spiritual Exercises are considered one of the most transforming retreat formats ever written. They guide spiritual directors who lead retreatants through a thirty-day retreat, helping them experience profound conversion and make major life decisions. The first week of those exercises contains various meditations on the horror of hell and the seriousness of one mortal sin.Today's Gospel is not only ideal for those beginning a thirty-day retreat, but also for everyone serious about spiritual growth. On our spiritual journey, we often must do that which is initially difficult and unpleasant so as to reap the fruit of that exercise. One such exercise is to meditate on our Lord's words: “But whoever blasphemes against the Holy Spirit will never have forgiveness, but is guilty of an everlasting sin.”In commenting on this, the Catechism of the Catholic Church states, “There are no limits to the mercy of God, but anyone who deliberately refuses to accept his mercy by repenting, rejects the forgiveness of his sins and the salvation offered by the Holy Spirit. Such hardness of heart can lead to final impenitence and eternal loss” (#1864).Traditionally, the sin this Gospel refers to has been called the “Sin Against the Holy Spirit.” Saint Thomas Aquinas, in the Summa Theologica (II-II, Question 14, Articles 1–3), articulates six ways that one can be guilty of this sin:Despair: rejecting God's mercy and refusing to believe one's sins can be forgiven.Presumption: believing one can attain salvation without grace or repentance.Impenitence: a refusal to repent for past sins.Obstinacy: a hardened resolve to remain in sin.Resisting the Known Truth: deliberately rejecting the truths of the faith to justify sin.Envy of Another's Grace: resenting the Holy Spirit's work in others.God alone knows the depths of our human heart and comprehends our guilt or mitigating circumstances.God alone is the perfect Judge. He judges with divine equity, His perfect justice and mercy united as one.Though God's mercy is limitless, this does not mean that everyone goes to Heaven. Recall Jesus' teaching: “Enter through the narrow gate; for the gate is wide and the road broad that leads to destruction, and those who enter through it are many. How narrow the gate and constricted the road that leads to life. And those who find it are few” (Matthew 7:13–14).The common thread in the ways Saint Thomas articulates this “everlasting sin” is an obstinate refusal to see our sins in the light of eternal Truth and then to repent and change. When properly understood, attaining Heaven is easy! All we need to do is be honest, turn from sin, and abandon ourselves to our loving God—especially in the Sacrament of Reconciliation. A thorough and honest confession is a sure path through the narrow gate that leads to eternal life. Reflect today on the serious and consequential demands God places on us. His generosity knows no bounds, but we must receive that generosity on His terms. Ideally, today's Gospel will inspire us with the spiritual gift of Fear of the Lord. The perfection of this gift is not a fear of punishment, but a deep reverence and love for God that moves us to avoid anything that might offend Him. It deepens our relationship with Him and strengthens our resolve to walk the narrow path. If you find yourself obstinate at times, beware of the danger of that interior disposition. Most merciful Lord, please free me from all obstinacy and help me to see my sin as You see it. I repent of my sin and profess my need for Your Divine Mercy. Please open the gate to that Mercy so that I can be with You forever in Heaven. Jesus, I trust in You.Image:   Spurzem - Lothar Spurzem, CC BY-SA 2.0 DE, via Wikimedia CommonsSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

2 Kings chapter 17 explains the fall of the northern kingdom of Israel and its exile by Assyria. The chapter makes clear that this was not sudden or random—it was the result of persistent disobedience, idolatry, and refusal to heed God's warnings through the prophets. Though God had delivered Israel repeatedly, they chose other gods and adopted the practices of surrounding nations. The chapter stands as a sobering reminder that spiritual compromise, when left unchecked, leads to loss—but also that God had patiently called His people to return before judgment came. Hashtags: #2Kings17 #FallOfIsrael #SpiritualCompromise #GodsWarnings #Exile #FaithfulnessMatters #LearnFromHistoryBecome a supporter of this podcast: https://www.spreaker.com/podcast/sendme-radio--732966/support.“Thank you for listening to SendMe Radio — where we share the Gospel, inspire faith, and keep you connected with powerful stories and updates from around the world. Don't forget to like, share, and subscribe so you never miss a message.And remember — you can listen to SendMe Radio streaming 24/7 at www.sendmeradio.net or simply say: ‘Hey Alexa, play SendMe Radio.'

Sentenced to fifty years in a maximum-security prison, a sixteen-year-old girl sat in solitary confinement. Due to her age, she remained separated from the other inmates. For nearly a year, she had no outside visitors. During an outreach and baptism held at the facility, the guards let a ministry leader enter the girl’s cell. She heard the gospel, surrendered her life to Jesus, and asked to be baptized. At first, the team considered using water bottles, but then the prison staff shut down the entire facility and led her to a portable baptismal pool. As God’s people prayed, she wept. Though God promises to judge those who reject Him, He also extends mercy to those who repent. He restores and protects those who trust in His name (Zephaniah 3:10-12). Repentance leads to redemption, because God Himself “has taken away” the punishment we deserve (v. 15). Hope resounds in the prophet Zephaniah’s words about God: “He will take great delight in you; in his love he will no longer rebuke you, but will rejoice over you with singing” (v. 17). So we can share the gospel with compassion and confidence, especially with those who may feel they’re too far from God. No matter where we are, what we’ve done, or how alone, forgotten, or unworthy we may feel, God loves and pursues us. Every person is within God’s reach.

Read Online“The sabbath was made for man, not man for the sabbath. That is why the Son of Man is lord even of the sabbath” Mark 2:27–28Today's Gospel should console those who struggle with a legalistic and scrupulous mindset. This is an easy trap to fall into for those who desire to keep God's commandments and remain faithful to His holy will. Despite the best intentions, it's easy for those who are deeply sincere in their fidelity to God to misunderstand how best to please and glorify Him. One common trap is to think that meticulous observance of the external Law is sufficient. While obedience to God's Law is essential, it is equally important to understand the authentic requirements of His Law—what it truly demands and what it does not.Today's Gospel takes place toward the beginning of Jesus' public ministry, after He had named His Twelve Apostles and begun preaching and healing. As they walked to another town on the Sabbath so Jesus could continue His mission, they passed through a field. The Apostles, being hungry, forged a path through the grain and picked some of it to eat. When the Pharisees saw them doing this, they seized the opportunity to condemn them, saying, “Look, why are they doing what is unlawful on the sabbath?” (Mark 2:24).Without getting too philosophical, it's important to understand what we call God's Eternal Law. The Eternal Law encompasses reality—physical, moral, and spiritual truths. All that God has established as true must be our guide through life. The goal of the evil one is to deceive us by leading us into a false understanding of that reality.Traditionally, the Eternal Law has been divided into two distinct aspects: the Natural and Divine Laws. The Divine Law is all that is known only through divine revelation—all that the Scriptures reveal, especially through Christ's humanity and mission. The Natural Law, on the other hand, is written upon creation itself, including our own human nature. Natural Law is written on our consciences and discerned through reason. For example, we instinctively know it is wrong to lie, steal, and murder. Though God's Divine Law confirms this through the Ten Commandments, these basic moral truths are already evident to us when we reflect clearly.In today's Gospel, the Apostles' actions were perfectly aligned with right reason—the Natural Law—showing how their choices reflected God's design for human flourishing. They were eating grain as they journeyed with Jesus so He could continue His mission. Their need for sustenance, especially while in service to Christ, took precedence over rigid legalistic interpretations of the Sabbath. The Pharisees, however, mistook the Sabbath for an end in itself. They focused solely on external observance and failed to understand that the Sabbath was instituted as a gift for humanity—a day for rest, worship, and renewal in communion with God.What's freeing and beautiful to note is that the Natural Law, written on our human reason, and the Divine Law, revealed through the Scriptures, are in perfect harmony. Both flow from God. Through His mission, Jesus shows us how the Divine Law elevates and perfects the Natural Law, orienting both toward love and mercy. The Pharisees' legalism obscured this harmony, reducing the Law to a burdensome set of rules rather than as a pathway to life and freedom.Reflect today on your own approach to God's Law. If you find it burdensome, reevaluate your thinking. Properly understood and embraced, God's Law is not a weight; it's the source of freedom. The Sabbath, in particular, invites us to rest and trust in God's providence. When we live according to the Eternal Law—both Natural and Divine—we discover harmony within our souls that refreshes and elevates us. Resolve to follow God's Law with love, avoiding both scrupulosity and laxity, and you will find the freedom and joy for which you were created.Divine Law-Giver, all that You have spoken and established is Truth. You are the Source of Truth and Truth Itself. Please free me from both laxity and scrupulosity as I strive to live in accord with Your will. May I find in Your Law the pathway to freedom and joy. Jesus, I trust in You.Source of content: catholic-daily-reflections.comCopyright © 2026 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Send us a textIn Deuteronomy 1–3, Moses recounts Israel's wilderness failure caused by fear of man rather than fear of the Lord. Though God went before them and promised victory, Israel did not trust Him. This episode calls God's people to obedience, faith over fear, and trust in the promises of God.Support the showStay engaged with new and up-to-date content, including newsletters, articles, podcasts, etc. Download the Teach Me the Bible App from any app store or Apple TV/Roku device.

Mankind falls in the Garden. Though God gave an order, a mandate, and a prohibition to Adam and Eve, their disobedience leads to awful consequences. A serpent deceived the woman into eating the fruit of the Tree of the Knowledge of Good and Evil, and the man does nothing to lead the woman (or himself) away from the temptation. After their sin, the couple attempts to hide from God, yet God graciously provides for them. While they are cast out of the Garden, they yet have new coverings provided by God, and a promise to hold onto. Someday, a Seed of the woman will come to defeat the serpent.Bible ReadingsGenesis 3Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @realbiblebriefX: @biblebriefFacebook: @realbiblebriefEmail the Show: biblebrief@biblelit.org Want to learn the Bible languages (Greek & Hebrew)? Check out our partner Biblingo (and use our link/code for a discount!): https://bibli...

The readings for this homily: https://bible.usccb.org/bible/readings/011526.cfmWhy would God allow Israel to be defeated even while the Levites were carrying the Ark of the Covenant before the army into battle? And why would Jesus heal a leper — then sternly command him to tell no one? In this homily, Fr. Mark Baron, MIC, brings these unsettling questions together and shows that they reveal the same spiritual danger: presumption.Israel treated the Ark as a weapon, a mere tool, rather than a sign of fidelity to the covenant with God. Though God had called them to be “a kingdom of priests and a holy nation” (Ex 19:6; NABRE), the people and their leaders were living in grave sin. Trust in sacred objects rather than trust in God and determined obedience to God led to Israel's defeat. The Ark was holy — but the hearts of the people of Israel had grown hardened.In the Gospel, Jesus heals a leper, yet warns him not to spread the news. Christ is protecting His mission. He did not come as a mere political liberator, but to establish the Kingdom of God within the human heart. Leprosy, Fr. Mark explains, is a powerful image of sin: slow-growing, numbing, disfiguring, and blinding. Sin deadens the conscience and distorts the soul far more than disease ever could.Christ touches the leper without fear. His mercy is stronger than corruption. He desires to cleanse what sin has deformed and restore the beauty lost through disobedience. The true enemy is not external forces, but the sin that takes root within us. Only repentance and humility allow God's Kingdom to reign in our hearts. ★ Support this podcast ★

Sermon Summary: Judges – Session 1 (When God's People Refuse to Yield)   A New Season Begins with Old Problems The book of Judges opens after the death of Joshua, during a time when Israel had entered the Promised Land but had not fully obeyed God. Though God was faithful, the people failed to complete the work of driving out the inhabitants of the land, setting the stage for future trouble. Partial Obedience Leads to Compromise Judah began strong and experienced victory, but many tribes weakened in obedience. Instead of removing the Canaanites, they tolerated them, made compromises, and placed them under tribute. What began as fear or convenience eventually became spiritual compromise. You Reap What You Sow The confession of Adoni-Bezek reveals a biblical principle: God repays actions justly. The sermon emphasizes the importance of honesty—acknowledging personal responsibility rather than blaming God or others. God is merciful, but consequences often remain. Salvation Brings New Battles Entering the Promised Land did not eliminate conflict. Likewise, salvation does not remove spiritual battles. The enemy adapts, and believers must remain vigilant, disciplined, and yielded to God in every season of life. Compromise Always Returns with Consequences Israel's decision to coexist with the Canaanites allowed foreign gods, practices, and influences to remain. These compromises eventually became snares, pulling the nation away from God and leading to repeated cycles of defeat. God Warns Before Judgment The Angel of the Lord confronted Israel, reminding them that God had kept His covenant, but they had not. Because they refused to tear down idols and sever ungodly alliances, God allowed their enemies to remain as thorns in their sides. A Generation That Did Not Know the Lord After Joshua's generation passed away, a new generation arose that did not know the Lord or His works. Without personal relationship or spiritual foundation, the people turned to idolatry, provoking God's anger. The Cycle of Judges Begins Israel repeatedly: Forsook the Lord Served false gods Fell into oppression Cried out in distress Were delivered by a judge God's mercy responded to their repentance, but their refusal to yield led to repeated failure once the judge died. The Root of Sin Is Refusing to Yield The sermon concludes by identifying the core issue behind all sin: choosing our will over God's will. Sin manifests in many forms, but it always begins with a heart unwilling to yield. Final Call Believers are challenged to: Learn from Israel's failure Reject partial obedience Remove compromises Yield fully to God The message sets the tone for the book of Judges: when God's people refuse to yield, they suffer; when they repent, God shows mercy.

Sunday, January 11, 2026 – Pastor Justin titles his message, “Even Though... God is Faithful.” You fill in the blank for yourself. Even though what? God is always faithful to Himself and to all who call Him Father. Even in the most difficult times in life, God remains faithful. Pastor Justin talks about the Good Shepherd in Psalm 23, who always cares for His sheep. Sheep aren’t known for being smart or for caring for themselves. They are stubborn and wander away if not carefully guarded. Yet the Shepherd loves and cares for those who know His voice and are part of His flock. No matter what your situation is today, if you call out to the Good Shepherd, Jesus, He will gather you to Himself and meet your needs according to His great and perfect will. Worship and study with us.

Sunday, January 11, 2026 – Pastor Justin titles his message, “Even Though... God is Faithful.” You fill in the blank for yourself. Even though what? God is always faithful to Himself and to all who call Him Father. Even in the most difficult times in life, God remains faithful. Pastor Justin talks about the Good Shepherd in Psalm 23, who always cares for His sheep. Sheep aren’t known for being smart or for caring for themselves. They are stubborn and wander away if not carefully guarded. Yet the Shepherd loves and cares for those who know His voice and are part of His flock. No matter what your situation is today, if you call out to the Good Shepherd, Jesus, He will gather you to Himself and meet your needs according to His great and perfect will. Worship and study with us.

What happens when fear speaks louder than faith? In this sermon, we examine Israel's critical moment at the edge of the Promised Land—and the tragic consequences of unbelief.Though God had already promised the land, the people chose to trust the report of fear rather than the word of the Lord. Ten spies focused on giants and obstacles, while only Joshua and Caleb believed God was able to do what He said. The result was discouragement, rebellion, and a refusal to move forward in faith.This passage challenges us to examine our own hearts. Are we living by sight—or by faith? Will we trust God's promises, or allow fear to keep us from all He has prepared for us?