Podcasts about though god

Columbus Baptist Church's Podcast

Play Episode Listen Later Aug 28, 2026 7:29

Read OnlineThe Baptist's Final SermonHerod was the one who had John the Baptist arrested and bound in prison on account of Herodias, the wife of his brother Philip, whom he had married. John had said to Herod, “It is not lawful for you to have your brother's wife.” Herodias harbored a grudge against him and wanted to kill him but was unable to do so. Mark 6:17–19Today's memorial recalls one of the most appalling acts of murder the world has ever known, surpassed only by the crucifixion of the Son of God. Saint John the Baptist stands as a towering figure in Salvation History. Though God raised up many prophets from the time of Israel's founding, none was greater than John, as our Lord Himself declared, “Among those born of women there has been none greater than John the Baptist” (Matthew 11:11).John was miraculously conceived by elderly parents, Zechariah and Elizabeth, after long years of barrenness. The Archangel Gabriel foretold his birth, identifying him as the one who would go before the Lord “in the spirit and power of Elijah” (Luke 1:17). According to ancient Christian tradition, John was sanctified in his mother's womb at the moment of the Visitation. When the Blessed Virgin Mary, newly pregnant with the Son of God, greeted her kinswoman Elizabeth, “the infant leaped in her womb,” and Elizabeth was “filled with the Holy Spirit” (Luke 1:41).From the desert, John preached repentance, preparing hearts for the coming of the Messiah. But his boldness went beyond gentle invitations to conversion. He confronted the most powerful of his time, publicly rebuking Herod Antipas for his unlawful union with Herodias, his brother's wife. This courageous act of prophetic truth-telling cost John his freedom and, ultimately, his life.Herodias' vengeful hatred reveals the darkened heart of one who obstinately persists in grave sin when confronted by truth. She could not bear John's righteous rebuke. Herod, by contrast, was conflicted. He feared John, recognizing him as a holy and righteous man, and was even drawn to his preaching. But Herod lacked the moral courage to follow the truth. Enslaved by lust, pride, and concern for human opinion, he chose instead to silence the prophet through a cowardly act of murder at a banquet steeped in vanity and sensuality.Why would God permit the greatest of the prophets to suffer such a horrific death at the hands of evil? Because John's ultimate witness was not in his words or baptism alone, but in his martyrdom. His death became his greatest sermon, proclaiming through blood that the Messiah he heralded would also be slain by the wicked. Though John's disciples grieved his death—and Jesus Himself withdrew in sorrow when He heard the news—today the Church rejoices in the heroic witness of this great saint.The Church honors John as a prophet and a martyr. He is the only saint whose birth and martyrdom are both celebrated liturgically. His death prefigures the Passion of Christ. He was arrested, imprisoned, and executed not for any crime, but for fidelity to God's law. John's severed head was then displayed on a platter and stands as a chilling symbol of the world's rejection of God's truth.Are you willing to risk your comfort, your reputation, or even your life to uphold the truth? Saint John's witness continues to speak powerfully in every age. The full Gospel must always be proclaimed with clarity and courage. Martyrdom is not only a mark of past saints, it is the ongoing call of every faithful disciple. Whether through blood or through a daily dying to self, the world needs prophetic witnesses today.Reflect today on your own willingness to imitate Saint John's bold fidelity. How far are you willing to go to proclaim the Gospel to those who need it most? No sacrifice is too great, no cost too high when it comes to responding to Christ's call. Give everything for the Truth, and your witness will bear eternal fruit.My sorrowful Lord, Your Heart was grieved at the death of Saint John the Baptist, yet it also rejoiced in his unwavering fidelity to the truth he proclaimed with boldness and love. Fill me, too, with the spirit and power of Elijah, that I may carry on the proclamation of salvation in the way You have called me, even to the shedding of my blood, if You so will. Jesus, I trust in You. Image: The Beheading of Saint John the Baptist, by Hendrick Ter BrugghenSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

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01 Psalm 51 A Song For The Repentant

Play Episode Listen Later Aug 16, 2026 56:15

Title: A Song for The Repentant Text: Psalm 51 FCF: We often struggle knowing the depth of our sin and our hope only in God for mercy. Prop: Because God alone is the only hope for sinners, we, being sinners, must seek Him alone. Scripture Intro: [Slide 1] Turn in your bible to Psalm 51. In a moment we'll read the psalm from the Legacy Standard Bible. You can follow along in the pew bible on page 629 or in whatever version you prefer. One Puritan writer compared the preparation and delivery of a sermon on Sunday as the preacher going to the market and grocery shopping for the congregation. He provides the raw materials for the flock to prepare for themselves spiritual meals for the remainder of the week. I have found this illustration to be accurate. For the last nine months we've been eating from one particular diet together. But sometimes it is good to take a break from the normal and shop in different aisles of the store. As a pastor I am commanded to preach the whole counsel of God's Word. And so, for the next three weeks we'll get some variety to our spiritual diet. Today, we will approach a rather well-known but theologically rich and incredibly relevant psalm. Psalm 51. Please stand with me to give honor to and to focus on the Word of God as it is read. Invocation: Holy and infinite God, you are unlike all that is in Your creation. You are perfect and pure. You are right and just in all Your ways. Yet we are sinners. We fall short, miss the mark, and transgress Your ways. Yet You are merciful none the less. You are kind and gracious. You have made provision to forgive and to restore those who are broken and contrite. You have made a way for the repentant to be set free. I pray that You would help us to see, through the anguish of the psalmist, the path to mercy and forgiveness. I pray that you would help us to understand how repentance is not only the first word of the gospel but is the path to receiving mercy from You. Teach us in this song Lord, we pray this in Jesus' name, Amen. Transition: [Slide 2] “When we truly comprehend our own nature, repentance is no dry doctrine, no frightening message, no morbid form of self-flagellation. It is, as the early church fathers said, a gift God grants which leads to life.” Charles Coleson [Slide 3] “Every man feels more comfort and spiritual joy after true repentance for a sin than he had in that innocence before he committed the sin.” John Donne “Real repentance produces confession and forsaking of sin, reconciliation and restitution, separation from the world, submission to the lordship of Christ and filling of the Holy Spirit.” Vance Havner [Slide 4] “Upon the two hinges of faith and repentance do all the promises of the Bible hang.” George Swinnock “The grief of repentance is never loss in any way; not to experience this grief, that is loss indeed.” R.C.H. Lenski Let these words wash our minds to prepare us for the exposition of this psalm this morning. I.) God alone is the only hope for sinners, we must confess the depth of our sin and look to God for cleansing and a restored relationship to Him. (title – 5) a. [Slide 5] For the choir director. A Psalm of David. When Nathan the prophet came to him, after he had gone in to Bathsheba. i. Scholars agree that although the titles of the psalms are very old, they are not original to the text of the psalm itself. ii. Although not inspired by God, they still can serve as a contextual commentary for the occasion of the psalm by an ancient commentator. iii. We should read this title then, as we might read the writings of Polycarp, Irenaeus, or Clement of Rome. iv. With those caveats, there really is no reason to doubt the title given to Psalm 51. v. Everything in the psalm seems to fit the context described which occurs in 2 Samuel 11 and 12. vi. After Nathan the prophet comes and confronts David for his sin with Bathsheba and his murder of her husband Uriah the Hittite, David realizes his sin and repents. vii. What is noteworthy however, is the personal nature of the repentance voiced in this psalm but knowing that David submitted this into the psalter for all of Israel to sing. viii. Most often we don't think of personal repentance as something that is public. In fact, due to shame we wish it to be private. Indeed, David tried to hide his sin with Bathsheba by killing her husband. ix. But now David makes his repentance public to all of Israel. Why? x. Two reasons. First, his sin had become public. And second, he is the King of Israel. That is what leaders do. xi. So now, let us explore this song for the repentant. b. [Slide 6] 1 - Be gracious to me, O God, according to Your lovingkindness; according to the abundance of Your compassion blot out my transgressions. i. David begins his song of contrition, with a plea for God to be gracious. ii. That God would give him favor and compassion that is consistent with His loyal love. iii. The word “lovingkindness” is one of the most important words in the Old Testament. It is used almost 250 times and each time there is some difficulty bringing it into English. Why? Because it has many ideas rolled into it. 1. There is the aspect of covenant loyalty where there have been promises made to be loyal. 2. Faithfulness 3. Love 4. Goodness 5. Graciousness 6. Kindness 7. All of these are bound into this word. Therefore, it is difficult to come up with a good English word to encapsulate all of it. 8. Lovingkindness is often used, I think I prefer Loyal love. iv. In any case, David pleads with God to be gracious to him in a way that is consistent with that covenant love and faithfulness that God has. v. We can understand even more about this as David writes the second half of this verse. vi. In the psalms there are often relationships between phrases. The second phrase can reword, explain, expand on, or be set in contrast to the previous phrase. vii. David's second phrase here helps us to understand what God dealing according to His loyal love would look like. viii. It is according to God's abundant compassion, and the graciousness he desires of God is specifically to blot out his transgressions. ix. Blotting out here means to forgive but it carries with it a destructive or punitive component. To blot something out means ink must be scrapped off the page or the tablet record must be smashed. c. [Slide 7] 2 - Wash me thoroughly from my iniquity and cleanse me from my sin. i. David continues begging God to wash and cleanse him. ii. David wants to be free of the sin he has committed. iii. And notice that David has used three different words to describe his failure. Why? iv. Iniquity, transgression, and sin are different words that when combined together serve to paint the whole picture of sinfulness. Whether it is a minor misstep or outright rebellion, whether it is accidental or purposeful, the full scope of sin is encompassed with these three Hebrew words. v. But why does David desire to be washed? d. [Slide 8] 3 - For I know my transgressions, and my sin is ever before me. i. He is fully aware of his failures. ii. He knows them, why? Because they are ever before him. iii. He is haunted by what he has done. e. [Slide 9] 4 - Against You, You only, I have sinned and done what is evil in Your sight, i. Is David's statement here true? ii. In one sense it isn't. He certainly sinned against Uriah, whom he had murdered. He certainly sinned against Bathsheba with whom he fornicated. He certainly sinned against the people of Israel by failing them as their King. iii. But in a very real sense, every sin is ultimately against God. And sinning against God is far more egregious than sinning against another human being. iv. David's statement here is not to excuse himself from the hurt he caused others… rather, it is to recognize that ultimately his sin against others is a sin against God first. v. He has done evil. vi. In fact, sins against other humans can easily be dismissed. We often justify our sins against others because they deserve it. It is a twisted sense of justice that we come up with. vii. But when all sins are against God – who never earns our sins against Him… we are without hope for justification. viii. And that is what David goes to next. f. [Slide 10] so that You are justified when You speak and pure when You judge. i. David confesses that God is right to speak against him and to judge him. ii. There is no shadow of doubt in David's mind… God can and should punish him for his sin. iii. And then David says something even more astounding. g. [Slide 11] 5 - Behold, I was brought forth in iniquity, and in sin my mother conceived me. i. Some have tried to interpret this verse to say that David is confessing that he was conceived as a result of some adulterous or sexually immoral behavior by his mother. ii. Although grammatically that is possible, there is no justification contextually to interpret the verse this way. iii. It is just as grammatically possible that David is talking about his own sinful condition and its origin. iv. David has been begging for God's gracious and loyal love, recognizing his own sin and even saying that God is just to judge him. v. If David was conceived by an act of sin, that is his mother and father's sin… not his. And that has no real bearing on what he is saying in the psalm so far. vi. The only real possible interpretation, which is almost universally accepted by Old Testament scholars, is that David is talking about his own sinful condition and when it infected him. vii. Now I won't say that this verse outright teaches the doctrine of original sin – but it certainly accords with it. What is the doctrine of original sin? viii. [Slide 12-16] Turn with me to Romans 5 and we will read not just verse 12 which is the supposed proof text of this doctrine… but let us read 12 through 21. 1. The doctrine of original sin is important (though it is under attack today) primarily because Paul sets Adam and Jesus up as two representatives. Jesus is actually called the last Adam by Paul in 1 Corinthians. 2. He specifically calls Adam a Type of Christ. Meaning that what Adam has done is like what Christ has done. It is actually what we'd call an anti-type. 3. Just as Jesus secures life, righteousness, and acceptance from God, our former representative Adam doomed us to death, sin, and condemnation from God. 4. It is by Adam's failure that all men die, inherit a sin nature, and are condemned before God earning His wrath. And this is all before they ever commit a sin themselves. 5. Paul says that though the law had not yet come to reveal sin, men still died… why? Because they were sinners already even if they didn't know they had committed sins against God. 6. Paul says in Ephesians that we are children of wrath… by nature. Naturally. We are born that way. 7. It has been expressed this way, “We are not sinners because we sin, we sin because we are sinners.” 8. This is the doctrine of original sin. And what David says here is right in line with that doctrine. ix. [Slide 17] At his very conception… he was ALREADY a sinner. At his birth he was brought forth in iniquity. Before David ever committed any sin willfully, he was already a sinner in his heart. x. This serves as further proof that God is just and pure to judge him for his sin. xi. David does not see his sin with Bathsheba and against Uriah as a rare blemish in a long history of otherwise righteous behavior. Instead, he confesses, that this sin was borne out of his very nature. h. [Slide 18] Summary of the Point: As a song for the repentant this psalm focuses on one primary truth. And that is that God alone is the only hope for sinners. In the opening stanza, David explains why that is. Why is God alone the only hope for sinners? Because we are all sinners by nature. The depth of our sin is great and the stain of sin is impossible for us to remove. And worse still, every sin is ultimately a sin against The Creator and Judge of the universe. He will rule in justice. He will never pardon the guilty. In that economy, in that legal climate to where else can we run than to the judge? Indeed, we must confess our sinfulness before God and seek Him alone for mercy and to cleanse us and to restore us to a proper relationship with Him. [Slide 19 (blank)] Transition: But what is the solution to David's problem? II.) God alone is the only hope for sinners, we must seek God for a change from the inside out. (6-12) a. [Slide 20] 6 - Behold, You delight in truth in the innermost being, and in the hidden part You will make me know wisdom. i. Now David moves to the solution of his sin problem. ii. Although he is a sinner by nature, he knows that God delights in the innermost person. Who we are inside. But David has already said that who he is naturally, inside, is a sinner. iii. So, if God is to grant mercy and restore the relationship, God must act in his innermost being and must give him truth and wisdom. iv. David isn't going to find it on his own. b. [Slide 21] 7 - Purify me with hyssop, and I shall be clean; wash me, and I shall be whiter than snow. i. David speaks now of a cleansing. ii. Hyssop is a plant used in ritual cleansing ceremonies performed by the priest. It would be dipped in the blood of the sacrifice and sprinkled on things and people to make them ritually pure. iii. David is asking for God, as his priest, to spiritually, morally, cleanse him and make him cleaner, purer, and whiter than he has ever been. To truly make him righteous. c. [Slide 22] 8 - Make me to hear joy and gladness, let the bones which You have crushed rejoice. i. Daivd begs for joy and gladness even from the same bones which God has crushed in shame and guilt. ii. David desires to be free of the anguish of sinning against God. iii. He wants to be vindicated. He doesn't want this sin to be synonymous with him any longer. d. [Slide 23] 9 - Hide Your face from my sins and blot out all my iniquities. i. Most often in the Old Testament, God hiding his face is a bad thing. ii. Here, however, David doesn't want God to look on his sin. iii. He wants it ignored, gone, separated, expiated, atoned for. e. [Slide 24] 10 - Create in me a clean heart, O God, and renew a steadfast spirit within me. i. David asks God to give him a new heart. One that is clean. ii. To actually create (not recreate) a new heart within him. iii. We see striking similarity to David's plea and God's promises concerning the new covenant where he will give a new heart of flesh to those whom He is saving. iv. David then asks for a steadfast spirit. A spirit that is able to endure temptation again and choose righteousness. f. [Slide 25] 11 - Do not cast me away from Your presence and do not take Your Holy Spirit from me. i. As we saw in 2 Thessalonians, no one can truly go out from the presence of God. Why? Because God is everywhere and He is every when. ii. But, to be cast from His “face” presence, which is the Hebrew word here, is to be put away from his favor and his compassion. iii. Disagreement abounds on how the Holy Spirit interacted with Old Testament saints. Did He merely come upon them? Did He regenerate them? Did He indwell them? iv. We certainly do know that the Spirit came upon Old Testament people to empower them to do things. Much like the Holy Spirit fell upon people in the New Testament to produce sign gifts. v. And this could, perhaps, be what David is referring to. He doesn't want the Spirit to be taken from him as the King of Israel. vi. However, we could see this as hyperbolic language where David is basically asking that the Spirit not be grieved. vii. We have already said that the presence referred to previously is the benevolent presence of God. So, taking the Spirit away could simply mean, grieving Him or experiencing a dryness or farness from God's presence. viii. In any case, David's plea, really, is to return to a right relationship with God. ix. And that is what he says next. g. [Slide 26] 12 - Restore to me the joy of Your salvation and sustain me with a willing spirit. i. David wants to go back to the days when he rested in the joy of God's deliverance and saving grace. ii. He wants God to give him a spirit which desires to obey God, and that obedience to God will be what sustains him. iii. David wants to walk in right standing with God. iv. Such is the desire of all who are truly repentant. h. [Slide 27] Summary of the Point: This song of repentance shows us that God alone is the only hope for sinners. So not only does David seek God to cleanse him from sin, but He seeks God to change him from the inside out. He seeks God to make him a new creation. He seeks God to help him to never be this way again. We too must seek God to change us. Transition: [Slide 28 (blank)] The repentant heart does not just want to be washed, restored, and changed. A repentant heart also wants to warn others who might fall into the same traps. III.) God alone is the only hope for sinners, we must teach sinners of Him and His ways. (13) a. [Slide 29] 13 - Then I will teach transgressors Your ways, and sinners will be converted to You. i. David moves on to the result of the restoration of his relationship with God. ii. Only when he is restored will he be able to teach others who are sinners God's ways both by command and demonstration. iii. Only when he is free from these things will he be able to instruct others of God's ways and see them convert to following God. iv. David sees his relationship with God as the foundation of his evangelistic efforts. b. [Slide 30] Summary of the Point: David is beginning to widen his focus. He begins with God, expands to himself and God, and now he expands to himself and God and others who are sinners and do not worship God. David recognizes that after his restoration he can once again turn to sinners and point them to God. He has just come to God for mercy. He can point them there also. We too must teach by command and example that sinners must seek God alone for mercy and forgiveness. [Slide 31 (blank)] Transition: But there is yet another aspect of his life that has been affected by his sin. David must now seek deliverance so that he can properly worship God. IV.) God alone is the only hope for sinners, we must be repentant of sin if we are to worship God. (14-17) a. [Slide 32] 14 - Deliver me from bloodguiltiness, O God, the God of my salvation; then my tongue will joyfully sing of Your righteousness. i. Worship of God is harmed by his status. ii. He is guilty of murder. iii. Although there are no external standards set for worshipping God, our sin makes us unworthy to worship Him. This is why a sacrifice was required for the Israelites and this is one of the reasons Jesus had to die. So that an atonement could be made for us so we could be brought near to God. iv. David reveals that only when he is delivered from murder can he sing, joyfully, about God's laws and righteousness. b. [Slide 33] 15 - O Lord, open my lips, that my mouth may declare Your praise. i. With guilt and shame, we are often chased into silence. We hang our heads and we close our mouths. ii. With guilt comes great sorrow and despair. iii. David asks the Lord to open his mouth so that he can worship Him and praise Him. Why? iv. Because when we sin against Him, praising Him is far from our minds. v. When you feel like a wretch you feel unworthy to speak to Him, let alone sing to Him. vi. But God again is the one David turns to. Though God is the one offended, David again turns to the One He offended for help to praise Him. c. [Slide 34] 16 - For You do not delight in sacrifice, otherwise I would give it; You are not pleased with burnt offering. 17 - The sacrifices of God are a broken spirit; a broken and a contrite heart, O God, You will not despise. i. A sacrifice is required to worship God, to bridge the gap between sinners and a Holy God we need a sacrifice. ii. However, ritual sacrifices without true repentance is repugnant to God. iii. Mere confession of truth and belief in a Savior without genuine repentance and obedience is equally as repugnant to God. iv. The real sacrifice, or might we say, the effective sacrifice is one that brings a broken spirit and contrite heart over sins committed. v. A person who comes in this way, God will surely show mercy to. d. [Slide 35] Summary of the Point: David is relentless. God is the only hope for him. He recognizes his murder guilt. He knows that only God can deliver him from it. And until God does, he is not able to sing in joy or praise to Him. David would gladly offer every sacrifice under the sun to rid himself of his shame – but a broken spirit and contrite heart is the sacrifice that is necessary. And that is what he has come with. For us also, if we are to worship God properly, we must be continually repentant of sin. Transition: [Slide 36 (blank)] The final two verses widen David's focus to all of God's people. V.) God alone is the only hope for sinners, we must trust the Lord that He will one day gather His people together to worship Him perfectly, forever. (18-19) a. [Slide 37] 18 - By Your favor do good to Zion; build the walls of Jerusalem. i. David now expands even further his view to the people of God. ii. He has seen how his sin has alienated him from God. iii. He has seen how his sin prevents him from speaking to sinners about the Lord. iv. He has seen how his sin prevents him from worshipping God. v. But now he sees how his sin has affected all of Israel. vi. He asks God to be favorable and gracious to Zion, and to build the walls of Jerusalem. vii. Zion is often interchangeable with Jerusalem but definitely has an eschatological, new Kingdom layer to its meaning as well. viii. Zion is not simply the physical city of Jerusalem it represents the future hope of a future kingdom governed from a future version of Jerusalem that is perfect. ix. Zion speaks not just of the kingdom itself but to its holy citizens. x. We know that David is referencing this future Kingdom because at this time the walls of Jerusalem were already built. They don't need to be rebuilt. xi. David asks that God fulfills his promises to His people. b. [Slide 38] 19 - Then You will delight in righteous sacrifices, in burnt offering and whole burnt offering; then young bulls will be offered on Your altar. i. There are a few points we need to see in his final statement here. ii. When this future Zion comes, this perfect Kingdom that God has promised His people, at that time God will delight in righteous sacrifices. iii. Righteous sacrifices is an interesting term. Before he said that God doesn't delight in sacrifices and that His sacrifices were a broken spirit and contrite heart. iv. But in this new Kingdom, God delights in sacrifices that are up to the standard that God has set. They are perfect. They are complete. v. And God will delight in righteous burnt offerings where all that was acceptable was completely burnt up. vi. Furthermore, at that time, young bulls will be offered on His altar. vii. What is this saying? viii. I think we could at very least say that at this time the sacrifices will be perfect and they will be filled with thanksgiving and peace with God. ix. But I think we could take this even further to suggest that David is looking ahead to a time when sacrifices are no longer performed to deal with sin. x. Perhaps David looks ahead to a time when sacrifices mean something completely different. Looking back… instead of looking forward. c. [Slide 39] Summary of the Point: A song for the repentant ends with a look to the future, which is what all repentant people should look to. We trust the promises of God that He is near to the contrite. We don't dwell on our past failures, but we continue to turn from them and to what God commands of us. God alone is the only hope for sinners. And Christ died for sinners. So, we look and trust in the promises of God through His Son that one day He will return and bring us into His Kingdom… forever. Conclusion: So CBC, what have we learned today that refines our beliefs and guides our lifestyles. Basics of Faith and Practice: [Slide 40] After Nathan confronts David and exposes his sin, David is cut to the heart. This song he has written after those events, are no doubt an accurate representation of his pleas to God for restoration. Entering this song into the psalter, David invites all of God's people to worship the Lord with a song of repentance. A song of contrition. For that is what repentance is. It is an act of worship. It is an act of faithfulness to God. Turning from sin and to God is the first word of the gospel that Jesus proclaimed. And this song is a paradigm, a template, a pattern for all who would repent of their sin and turn to God. It could be a wrote prayer we pray to God concerning our own sins. It could be a song we sing in our heart as we seek the Lord for restoration. Psalm 51 is a gift to us from a broken man. We too must be broken and repentant. We must seek God alone, because he is the only one who can help sinners in their plight. And we must seek Him to forgive, restore, and bring us safely to His Kingdom. But let's get a little more specific on what this psalm teaches us. 1.) [Slide 41] Mind Transformation: “What truth must we believe from this text?” or “What might we not naturally believe that we must believe because of what this text has said?” We must affirm that God alone is the only hope for sinners. a. Why is this true? Why must we affirm this? b. Let's start where David started. c. God alone is the only hope for sinners because He alone is gracious, compassionate, and loyally loving. i. God is able to cleanse and deliver us. ii. God is concerned about our inmost parts and who we are at our very core. Not just our thoughts and emotions, not just our bodies, but our very souls. iii. God as our Creator knows us better than we know ourselves. He formed us and shaped us in the womb. He has fearfully and wonderfully made us. iv. God can create new hearts. He can create a new steadfast spirit in us. v. God can sustain us. God gives favor, love, grace, kindness, goodness, and salvation. d. But this only tells us that God is the best hope for sinners. Why must we conclude that God is the ONLY hope for sinners? i. Because all mankind are sinners by nature. All mankind are children of wrath by nature. ii. All men, through Adam, inherit death, condemnation, and sin. iii. God is right to judge every single human ever born who are born with Adam as their representative, because through Adam, all men inherit this sin status before God. iv. And regardless of what men do in this life… they begin as sinners. And because they are sinners… they will… indeed, they must… sin. v. Sinners cannot save themselves. They cannot work hard enough to restore a relationship with God on their own. vi. David even said that if there was a sacrifice that God would have accepted, he would have given it. But God desired a broken spirit and a contrite heart. vii. God desires all of us to come to that one conclusion – that we are hopeless without Him. e. All sinners have only one hope. And it is God. f. That is awkward… why? g. Because God stands in judgment over them as a righteous judge. h. But this just illustrates the desperate condition of sinners. We are so hard up for help that our only recourse… is to ask the judge who just sentenced us… the judge who wrote the law we broke… for mercy. i. It is a good thing… He is near to the contrite.

The Outworking of Praise

MY Devotional: Daily Encouragement from Leading The Way

Play Episode Listen Later Aug 5, 2026 3:12

God promises that when we give of ourselves radically, He gives back generously. In today's episode of the MY Devotional Podcast, Dr. Michael Youssef reminds believers that giving is not separate from worship—it is a vital expression of praise, obedience, and thanksgiving. David understood this deeply. Though God told him he would not be the one to build the temple, David did not withdraw or grow resentful. Instead, he gave extravagantly toward the future work of God, acknowledging that even his ability to give came from the Lord's hand. His praise was not merely spoken—it was confirmed through the substance of his life. Dr. Youssef explains that giving back to God reveals three powerful truths. First, it shows we believe everything we have belongs to Him. Second, it sows seed for future blessing—not for selfish gain, but so we may abound in generosity. And third, giving feeds praising, and praising feeds giving. A thankful heart becomes a generous heart, and generous living fuels deeper worship. When believers praise God with both their words and their resources, they testify to the glory and worth of Jesus Christ. May our praise-filled lives create a hunger for Him in others as we live generously for His Kingdom. Prayer: Father, help me to praise and trust You rightly so that I am generous with the resources that You have put into my hands. I pray in the name of Jesus. Amen. “But who am I, and who are my people, that we should be able to give as generously as this? Everything comes from you, and we have given you only what comes from your hand” (1 Chronicles 29:14). Learn more in Dr. Michael A. Youssef's sermon Empowered by Praise, A Giving Heart: WATCH NOW | LISTEN NOW The voice you hear on the MY Devotional podcast is digitally generated with Dr. Youssef's permission. If today's devotional stirred a question, burden, or need for prayer, you don't have to walk through it alone.

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Put on the Garment of Praise

MY Devotional: Daily Encouragement from Leading The Way

Play Episode Listen Later Aug 3, 2026 2:56

At the beginning of His public ministry, Jesus entered the synagogue in Nazareth and read from Isaiah's prophecy, declaring that He had come to proclaim good news, bind up the brokenhearted, set captives free, and announce the Lord's favor. In today's episode of the MY Devotional Podcast, Dr. Michael Youssef reflects on Isaiah's promise that the Messiah would give His people “a garment of praise instead of a spirit of despair.” This garment of praise is not something we are born wearing—it is a gift we must choose to put on. Praise does no good hanging in the closet of theory. It must be wrapped around the heart through gratitude, worship, and daily surrender to Christ. Dr. Youssef reminds us that true praise flows like a river from a heart that remembers God's goodness. Though God has given us countless reasons to praise Him, we must still participate. We must choose the praise-filled life, rejecting despair and fixing our eyes on Jesus. In Christ, sadness can be exchanged for gladness, despair for praise, sorrow for healing, and discouragement for hope. As we praise the name of Jesus, the cloud of discouragement begins to lift, and God supplies strength for the weary. Those who hope in Him will soar on wings like eagles, run and not grow weary, and walk and not faint. Prayer: Lord, thank You for providing me with the garment of praise through Christ Jesus. Help me to wear it daily. I pray in the name of Jesus. Amen. “The Spirit of the Sovereign Lord is on me, because the Lord has anointed me to proclaim good news to the poor” (Isaiah 61:1). Learn more in Dr. Michael A. Youssef's sermon Empowered by Praise, Aligning with Heaven: WATCH NOW | LISTEN NOW The voice you hear on the MY Devotional podcast is digitally generated with Dr. Youssef's permission. If today's devotional stirred a question, burden, or need for prayer, you don't have to walk through it alone.

The Story of Work: Redemption & Sacrifice (1 Peter 2:18-25)

Citizens Church SF - Teaching

Play Episode Listen Later Aug 2, 2026 33:30

Though God's command to love selflessly seems incompatible with our world where self-interest abounds, it remains at the center of God's invitation to us through eternity, as He redeems our world and work. Tune in as Dave shares what Scripture has to say about these difficult invitations.

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Knowing Our Sin

Today Daily Devotional

Play Episode Listen Later Aug 2, 2026

Through the law we become conscious of our sin. — Romans 3:20 When I am sitting in an airplane and waiting for us to taxi out to a runway, I can't always tell when the plane starts to move. But if I look outside and focus on a still object, I can see whether the plane is moving.In some ways the Ten Commandments are like that, acting as a landmark to show us how we are living in God's world.Unfortunately the commandments do not reveal movement in a positive direction. They show us how easily we can stray away from God toward destruction. Though God has given us these instructions for living and prospering in his world, we fall short in loving and obeying him. Indeed, as Romans 3 says in our passage for today, “All have sinned and fall short of the glory of God.” Since none of us can live up to God's holy standards, we are all sinners who have broken God's law. We deserve God's just punishment for our sins.We can't earn our salvation, and we can't fix our rebellious relationship with God. That's the bad news. But the good news is this: “While we were still sinners, Christ died for us” (Romans 5:8). Only faith in Jesus Christ, who obeyed God's law perfectly and gave his life as a sacrifice for us, can wash away our sins and make us right with God.The Ten Commandments show us clearly that we are sinners. At the same time, they point us to the only way we can find salvation: through Jesus. Father God, your commandments show that we have sinned and cannot save ourselves. Move us to faith in your Son, Jesus, the only one who can ever save us. Amen.

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Hosea 5 - "Undivided Hearts"

Piney Grove's Podcast

Play Episode Listen Later Aug 2, 2026 43:18

In Hosea 5, Pastor Jason examines God's indictment against Israel's continual unfaithfulness, spiritual pride, and misplaced trust. Though God's people continued practicing religion, their hearts had drifted far from Him, deceiving themselves into believing all was well. Instead of turning to the Lord, they sought help and healing from the world, looking to human solutions for a problem that only God could fix. This passage is a timely reminder that God desires surrendered hearts, not empty rituals. As believers, we're called to examine our lives, reject self-reliance, and place our hope in Jesus Christ alone, the only One worthy of our trust, worship, and hope.

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Man's Shocking Response to God - Man's Shocking Response to God - Pt. 2

The Word Unleashed

Play Episode Listen Later Jul 27, 2026

Though God has made Himself unmistakably known, the fallen human heart responds with defiance rather than gratitude. When you audit your daily thoughts and speech, is your life characterized by genuine, overflowing gratitude to your Creator, or do you take His abundant mercies for granted?

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Waiting Well | Seeking God's Presence

Chestnut Mountain Church Sermons

Play Episode Listen Later Jul 20, 2026 38:26

God continually shows up for the Israelites. He makes a way, provides for their needs, and invites them into His presence. Yet while Moses is on the mountain with God, the people grow tired of waiting, forget what God has done, and turn back to their old ways. Though God is a God of miracles and provision, His greatest gift is His presence. When we become focused only on what we want God to do, we can miss the beauty of who He is. Remember what He has done, and look for His presence. The tabernacle points to Jesus, the greater fulfillment of God's plan to dwell with His people. Jesus is the Door, the Bread of Life, the Light of the World, and our Great High Priest who intercedes for us. Through Him, the veil has been torn, we have access to God, and we can walk with Him. Don't miss the greatest gift of all: His presence.Check out our video version of this episode: https://youtu.be/GeYgYCFLEvcSubscribe to our YouTube channel here: https://youtu.be/8wmeCwBf_zkLearn more about us at chestnutmountain.orgFollow us on Facebook & Instagram @chestnutmtn_

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What's Weighing You Down?

Celebration Church of Fairhope's Podcast

Play Episode Listen Later Jul 19, 2026 46:58

Saul's story reminds us that transformation doesn't automatically remove the baggage we've carried for years. Though God changed Saul's heart and anointed him as king, he still hid among the baggage of fear, insecurity, pride, and the approval of people. In contrast, David left his baggage with the baggage keeper before running toward God's calling. This message challenges us to stop carrying the burdens of our past and trust Jesus, the true Baggage Keeper, who invites us to lay down every weight so we can walk freely into the purpose He has prepared for us.

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Christ's Commands in Action: D. L. Moody | Commands of Christ Podcast | S2 E28

The Commands of Christ Podcast

Play Episode Listen Later Jul 13, 2026 27:13

What does it look like to honor our parents in a way that reflects Christ? How can faithfulness in everyday relationships prepare us for greater service in God's kingdom? In this episode, we consider Christ's command to “honor thy father and mother” through the life of evangelist D.L. Moody. Though God used Moody to reach millions with the gospel, his devotion to Christ was most clearly seen in the ordinary faithfulness of his daily life—his love for his family, his care for his widowed mother, and his commitment to living out the truths he preached. From his conversion in a Boston shoe store to his worldwide evangelistic ministry, Moody's life reminds us that true spiritual influence grows out of a genuine walk with God. As we reflect on his example, we are encouraged to honor our parents, cherish the opportunities God gives us to love those closest to us, and pursue a wholehearted devotion to Christ that impacts both our homes and the world around us. For more information, visit us at https://homediscipleship.com Find us on Facebook and Instagram @homediscipleship https://www.facebook.com/homediscipleshipnetwork https://www.instagram.com/homediscipleshipnetwork

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Wednesday of the Fourteenth Week in Ordinary Time - Chosen and Sent

Paul Gordon on SermonAudio

Play Episode Listen Later Jul 7, 2026 7:01

Read OnlineChosen and SentJesus summoned his Twelve disciples and gave them authority over unclean spirits to drive them out and to cure every disease and every illness. The names of the Twelve Apostles are these… Matthew 10:1–2Imagine being one of the Twelve. When each of them first encountered our Lord, he could never have imagined what would unfold. Eleven of them would become the foundation upon which the Messiah built His Church. Their words and actions have been recorded and proclaimed throughout the world and will continue to be until the end of time. By God's will, they preached far and wide with divine authority. They celebrated the Holy Eucharist, transforming mere bread and wine into the Most Holy Body and Blood, Soul and Divinity, of the Lamb of God. Through the laying on of hands, they imparted the Holy Spirit in fullness. They worked miracles in Jesus' name, and most of them bore final witness to Christ by the shedding of their blood.The reason their lives were so fruitful for God's Kingdom is because they were chosen and sent by the Son of God. It was not their idea. They didn't construct their own plan for eternal salvation. They did not map out their futures and execute a vision according to their own will. Instead, they felt the gravity of the mission for which they were chosen and acted when sent by the Savior. Their obedience to the divine will opened the floodgates of Divine Mercy, and grace poured forth upon the world.When you consider your own life, what are your goals and ambitions? What plans have you made for the future? If we want to imitate the fruitfulness of the Apostles, then we are invited to discern for what God has chosen us and to be prepared to respond with generous obedience when He sends us.It's easy to come up with our own plans in life. We might want to save up money, succeed at work, have a family, form friendships, retire at a certain age, and enjoy many good things. Though all these can be good and might well be part of God's plan, we must not presume upon His will. With humility, we must continually seek His guidance, remain open to His promptings, and surrender our plans to the providence of the One who knows what will truly bear fruit for eternity.Reflecting on the radical change of life to which Jesus called the Twelve invites us to consider whether Jesus also desires a radical change in our own lives. Certainly, some aspects of our lives are good and holy. If married with children, God's will surely includes loving and caring for one's family. Within every vocation, however, there are ways in which we might be called to a new depth of conversion—a radical life of loving, serving, and building the Kingdom of God in ways we never imagined possible.By analogy, consider a person living in poverty who suddenly wins the largest lottery in history. Imagine, further, that the person is quite worldly. Such a fortune would radically change the direction of that person's life—likely not for the better.Though God does not promise us a material fortune, He desires to bestow upon us supernatural treasure of infinitely greater value. His Mercy is abundant—described by the saints as an ocean, vast and unfathomable, waiting to be poured out in its fullness upon all of creation. Through prayer and conversion, we open the floodgates, and God begins lavishing upon us the priceless treasure of grace. When this happens, our lives change—because God chooses us and then sends us on ever new and glorious missions.Reflect today on the spiritual truth that God has chosen you for some holy and sacred mission. It might not be glorious in the eyes of the world, but it will be glorious in Heaven. Be open. Beg for His grace. Accept your mission. Go wherever He sends you, knowing that you cannot, now, fathom all that God has in store for you. Most glorious God, You have chosen me for some definite purpose. You have called me by name and desire to send me forth to build up Your Kingdom on earth. I accept my calling and open myself to the abundance of grace You wish to bestow so that I may fulfill Your perfect will, doing unfathomable good for Your Kingdom to come. Jesus, I trust in You. Image: Twelve apostles in church Chiesa di San Dalmazzo, by Enrico ReffoSource: Free RSS feed from divinemercy.life — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

I Have Spoken, But You Have Not Listened

Play Episode Listen Later Jun 21, 2026 36:02

The sermon centers on Jeremiah 25 as a pivotal turning point in the book, marking the transition from prophetic judgment on Judah to a broader narrative of divine justice and future restoration. It emphasizes God's patient, long-suffering character, highlighting 23 years of persistent prophetic warnings that Judah repeatedly ignored, despite abundant opportunities for repentance and mercy. Though God uses the Babylonian empire—a pagan nation—as an instrument of judgment, the passage affirms that even such instruments are subject to divine accountability, as Babylon too will be judged after 70 years of dominion. The message underscores the necessity of heeding God's Word, warning against spiritual complacency, presumption, and the failure to listen to divine authority, while affirming God's ultimate sovereignty, justice, and faithfulness in both judgment and redemption.

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I Have Spoken, But You Have Not Listened

Grace Reformed Baptist of Pine Bush

Play Episode Listen Later Jun 21, 2026 36:02

The sermon centers on Jeremiah 25 as a pivotal turning point in the book, marking the transition from prophetic judgment on Judah to a broader narrative of divine justice and future restoration. It emphasizes God's patient, long-suffering character, highlighting 23 years of persistent prophetic warnings that Judah repeatedly ignored, despite abundant opportunities for repentance and mercy. Though God uses the Babylonian empire—a pagan nation—as an instrument of judgment, the passage affirms that even such instruments are subject to divine accountability, as Babylon too will be judged after 70 years of dominion. The message underscores the necessity of heeding God's Word, warning against spiritual complacency, presumption, and the failure to listen to divine authority, while affirming God's ultimate sovereignty, justice, and faithfulness in both judgment and redemption.

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Thorns

The Rock Church of Fenton Sermons

Play Episode Listen Later Jun 14, 2026 28:50

The Bible encourages those who follow Jesus that there will be thorns in the flesh at times. Thorns are messengers from Satan. They come to us in the form of people, illness, discouragement and spiritual attack. Thorns prevent the spoil of our heart. When God uses us, it comes with the risk of pride. Thorns in the flesh can be the very thing that keeps us qualified to continue to be used by the Lord. Thorns prove that God's grace is enough. Though God could remove all of our thorns, he sometimes chooses to allow them to remain so that we might rely upon his grace rather than a cure. The power of Christ is displayed in our weaknesses. Do you know Jesus today? Do you have a thorn in the flesh? Be encouraged as you rely upon God's grace to carry you.

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Thorns

The Rock Church of Fenton Sermons

Play Episode Listen Later Jun 14, 2026 28:50

The Bible encourages those who follow Jesus that there will be thorns in the flesh at times. Thorns are messengers from Satan. They come to us in the form of people, illness, discouragement and spiritual attack. Thorns prevent the spoil of our heart. When God uses us, it comes with the risk of pride. Thorns in the flesh can be the very thing that keeps us qualified to continue to be used by the Lord. Thorns prove that God's grace is enough. Though God could remove all of our thorns, he sometimes chooses to allow them to remain so that we might rely upon his grace rather than a cure. The power of Christ is displayed in our weaknesses. Do you know Jesus today? Do you have a thorn in the flesh? Be encouraged as you rely upon God's grace to carry you.

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The Extraordinary Calling of Trinitytide

St Peters Orthodox Church

Play Episode Listen Later Jun 12, 2026 8:44

On Trinity Sunday, the Church enters the long season of Trinitytide, often called Ordinary Time—not because it is plain or unimportant, but because it is the ordered season in which Christians learn to live out the faith revealed in the great mysteries of Christ's life, death, resurrection, ascension, and the sending of the Holy Spirit. As living temples of the Holy Trinity, believers are called to contemplate the mystery of the one God in three Persons, a truth revealed throughout Scripture and faithfully confessed by the Church. Though God remains beyond full human comprehension, He has revealed Himself as both Trinity and Love. The eternal communion of self-giving love shared by the Father, Son, and Holy Spirit becomes the pattern for Christian life. Throughout Trinitytide, the faithful are invited to grow in this Trinitarian love toward God, neighbor, and self, learning to hear Christ's voice and follow His will in the daily journey toward salvation.

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152 | When God Calls You Beyond Your Comfort Zone

Living It Out with Pastor David Maestas

Play Episode Listen Later Jun 9, 2026 47:54

Judges 4:1–24 with Pastor David Maestas In Judges 4, Israel once again finds itself trapped in the familiar cycle of rebellion, oppression, and desperation. After turning away from the Lord, they spend twenty years under the harsh rule of King Jabin and the military oppression of Sisera. But in the midst of fear and uncertainty, God raises up an unlikely leader: Deborah. As a prophetess and judge, Deborah stands as a powerful example of wisdom, courage, and faithfulness. Through her leadership, God calls Barak to step forward and lead Israel into battle. Yet Barak hesitates. Though God had already given clear direction, fear causes him to seek reassurance before obeying. This chapter reminds us that faith is not the absence of fear. Faith is choosing obedience despite it. Throughout Judges 4, we see God accomplish His purposes through unexpected people and unlikely circumstances. Deborah leads. Barak follows. Jael enters the story in a surprising way. And ultimately, the victory belongs not to human strength, military strategy, or personal courage, but to the Lord. One of the central themes of Judges 4 is that God often works through people who are simply willing to say yes. The heroes of this chapter are not perfect. They wrestle with fear, uncertainty, and limitations. Yet God uses them anyway. This passage also challenges us to consider how often we delay obedience while waiting for perfect confidence. Like Barak, many of us know what God is asking us to do, but we hesitate because we want more certainty, more guarantees, or someone else to go with us. Meanwhile, Deborah's example reminds us what it looks like to trust God enough to step into difficult assignments with confidence in Him rather than confidence in ourselves. Judges 4 invites us to reflect on several important questions: Where is fear keeping me from obeying God? Am I waiting for certainty when God is asking for faith? Have I underestimated how God might use ordinary people for extraordinary purposes? Am I trusting in my own strength, or am I depending on the Lord?

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Love One Another

Crosswalk.com Devotional

Play Episode Listen Later Jun 8, 2026 5:58 Transcription Available

1 Peter 4:8 reminds believers that Christ-centered love has the power to strengthen relationships and extend grace in the face of human weakness. In this devotional, Megan J. Conner explores how selfishness and sin often create conflict in marriages, families, friendships, and church communities. From the fall of Adam and Eve in Genesis to the challenges Christians face today, Scripture reveals that broken relationships are a result of sin, but God's love provides the pathway to forgiveness, healing, and restoration. Highlights Sin and selfishness often create conflict in relationships. Adam and Eve's story reveals how disobedience impacts both human and divine relationships. God's love provides redemption where sin creates division. Jesus' sacrifice is the ultimate example of love covering a multitude of sins. Forgiveness reflects the grace God has extended to us. Christians are called to pursue peace whenever possible. Humility and mercy can help restore strained relationships. Loving others deeply requires relying on God's strength and example. Join the Conversation Have you experienced a time when God reminded you that He saw your pain, needs, or circumstances? How does knowing that God is El Roi—the God who sees you—change the way you approach difficult seasons? Continue the conversation with the Crosswalk community here: https://forums.crosswalk.com/ Do you want to listen ad-free? When you join Crosswalk Plus, you gain access to exclusive, in-depth Bible study guides, devotionals, sound biblical advice, and daily encouragement from trusted pastors and authors—resources designed to strengthen your faith and equip you to live it out boldly. PLUS ad free podcasts! Sign Up Today! Full Transcript Below: Love One AnotherBy Megan J. Conner Bible Reading:Above all, love each other deeply, because love covers over a multitude of sins. - 1 Peter 4:8 (NIV) Relationships of all kinds can be a challenge. The Bible says God created us for community, for family, for friendships, yet often the dynamics involved in these connections can be incredibly complicated. If relationships are the design of the Lord for our lives, why do they seem so incredibly difficult to navigate? The answer… one single word… sin. At the root of all sin is selfishness. It is the desire and longing for “what I want” above all else, and often, those decisions can be harmful to those around us. They can also be harmful to our relationship with our Heavenly Father. All the way back in the Garden of Eden, we see the first choice of sin – of selfishness. “When the woman saw that the fruit of the tree was good for food and pleasing to the eye, and also desirable for gaining wisdom, she took some and ate it. She also gave some to her husband, who was with her, and he ate it,” (Genesis 3:6, NIV). Though God clearly said Adam and Eve were not to eat the fruit from the tree in the middle of the garden, they felt otherwise. The couple desired to take what the Lord advised them to abstain from; they intentionally chose their own way. They chose themselves. But their choices didn’t just affect them individually; they affected their relationship with one another. As soon as their decision was revealed, the first marital argument ensued, including everyone’s favorite, “the blame game.” Their unity was negatively impacted as a result of their choices. Additionally, their relationship with the Lord was also altered by their pursuit of self. Those consequences were much more significant than a marital tiff, as they were cast out of the garden, could no longer reside within the physical presence of God, would later experience mortal death, and the legacy of sin they initiated would pass on from generation to generation. Sin and selfishness caused some major long-term ripples in this scenario, but thankfully, that is not the end of their story or ours. Love covered a multitude of sins. The Heavenly Father made provision for Adam and Eve in the form of a sacrifice to cover their sin and then gave the ultimate sacrifice of His One and Only Son to forever redeem us all from the penalty of transgression. It is because of this great love that was offered to us first, while we were yet sinners (Rom. 5:8), that we are called to love one another through the failings, disagreements, and hurt feelings. It can feel so incredibly unfair when we are called to forgive the wrongdoings of others, but how different it looks when we are the offender in need of pardon. While every situation is different and there are circumstances where forgiveness needs to be applied, but not necessarily reconciliation at that moment, God’s call to us is clear. “If possible, as far as it depends on you, live at peace with everyone,” (Rom. 12:18, NIV). Though our emotions can get stirred up when “iron sharpens iron” in our relationships, and there are disagreements and deep hurts, the Lord has called us to love one another. It is amazing how quickly a heated situation is diffused when love and humility are applied. May we follow in Jesus’ footsteps and extend mercy and grace to those who have wronged us - for love covers a multitude of sin. Intersecting Faith & Life: Are you struggling with disagreements or discord within your relationships? Is there a particular person or scenario that is particularly painful? Perhaps you are the offender in the situation and long for forgiveness from those you have harmed. Regardless of where you find yourself, may I encourage you, maybe even challenge you, to take a moment and reflect on how God’s unending grace and mercy have been applied to your life. Ask yourself, how has He covered a multitude of your sins? If you are willing, jot down a list of the moments when it was evident the Lord extended forgiveness to you. In light of His great love, ask the Lord to soften your heart towards those who have harmed you. I pray you follow in His footsteps and learn how to lead with love. Further Reading:Romans 12:9-21Romans 5:1-11Romans 5:5-5:14 Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Genesis 16:1-15 - The God Who Sees - Kevin Maloney

Grace Road Church

Play Episode Listen Later Jun 8, 2026 35:32

This week in our Genesis sermon series, Kevin takes us through the story of Hagar and her encounter with God in the wilderness. Though God had promised Abram an heir, Sarai disbelieves and cruelly uses her servant Hagar to marry Abram and bring this to pass. Hagar flees to the desert and is met by the angel of the Lord, who promises to take care of her if she returns to Abram and Sarai. Hagar is the only one in Genesis to give God a name: El Roi, "God who sees." How does the omniscience and omnipresence of God minister to us? How has Christ won for us adoption through His experience of abandonment on the cross? What would it look like if we truly believed God moves toward broken people before they are all cleaned up?

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Psalm 113 — God Lifts Up the Lowly

Reading the Psalms

Play Episode Listen Later Jun 5, 2026 4:29

Though God sits on high, he hears and lifts us up.

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When Opportunity Comes Knocking - Audio

Play Episode Listen Later May 31, 2026 38:21

In this message, we explore one of Scripture's most powerful invitations — seven words from Isaiah 1:18 spoken not by a prophet, but by God Himself: "Come now, and let us reason together." Though God addresses a people who had strayed far from Him, His response is not condemnation but compassion. This passage reminds us that no matter how far we've drifted, God actively pursues us with love and grace. The word "come" is a divine lifeline — the same word that called Peter out of the boat — and it's extended to anyone who feels broken, lost, or distant from God. If we respond, He is both able and eager to restore what's been lost.

When Opportunity Comes Knocking - Audio

Play Episode Listen Later May 31, 2026 38:21

In this message, we explore one of Scripture's most powerful invitations — seven words from Isaiah 1:18 spoken not by a prophet, but by God Himself: "Come now, and let us reason together." Though God addresses a people who had strayed far from Him, His response is not condemnation but compassion. This passage reminds us that no matter how far we've drifted, God actively pursues us with love and grace. The word "come" is a divine lifeline — the same word that called Peter out of the boat — and it's extended to anyone who feels broken, lost, or distant from God. If we respond, He is both able and eager to restore what's been lost.

When Opportunity Comes Knocking - Video

Play Episode Listen Later May 31, 2026 38:21

In this message, we explore one of Scripture's most powerful invitations — seven words from Isaiah 1:18 spoken not by a prophet, but by God Himself: "Come now, and let us reason together." Though God addresses a people who had strayed far from Him, His response is not condemnation but compassion. This passage reminds us that no matter how far we've drifted, God actively pursues us with love and grace. The word "come" is a divine lifeline — the same word that called Peter out of the boat — and it's extended to anyone who feels broken, lost, or distant from God. If we respond, He is both able and eager to restore what's been lost.

When Opportunity Comes Knocking - Video

Play Episode Listen Later May 31, 2026 38:21

In this message, we explore one of Scripture's most powerful invitations — seven words from Isaiah 1:18 spoken not by a prophet, but by God Himself: "Come now, and let us reason together." Though God addresses a people who had strayed far from Him, His response is not condemnation but compassion. This passage reminds us that no matter how far we've drifted, God actively pursues us with love and grace. The word "come" is a divine lifeline — the same word that called Peter out of the boat — and it's extended to anyone who feels broken, lost, or distant from God. If we respond, He is both able and eager to restore what's been lost.

First Pentecostal Church of Buford

608. Bishop Larry Booker - What a Difference a Line Can Make

Play Episode Listen Later May 21, 2026 69:06

Tap here to send us a message!The lines God places in life are not meant to restrict, but to protect and preserve what He has called to be holy. Though God instructed Moses to establish a boundary, the responsibility remained to determine how close or how far the people would stand from danger. The lines that are drawn through conviction, holiness, and wisdom become safeguards that keep the heart aligned with God and separated from what would cause spiritual harm.05/21/26 - Thursday Night Scriptures:Exodus 19:12-13

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Authentic Christianity #4: Knowing God

Ultimate Outcomes

Play Episode Listen Later May 12, 2026 37:30 Transcription Available

In this message from 1 John 2:3–8, we explore how authentic Christianity is never meant to become dull or routine. Though God's truth is ancient and unchanging, it becomes fresh and alive as we obey Christ and apply His love in everyday life. This sermon challenges us to rediscover the wonder of knowing Jesus, walking in obedience, and becoming more like Him through lives marked by love and selflessness.Support the show

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The All of God

theeffect Podcasts

Play Episode Listen Later May 10, 2026 46:26

Dave Brisbin 5.10.26 God is love. What does that even mean? If we define love as nondual presence, consummate oneness, then the scriptures are trying to tell us that God is fully identified with each and every speck of creation. That God, us, everything are ultimately of one and the same substance. Love is the experience of that oneness, awareness of that identity. To be in love is to be relieved of any sense of self, the generator and container of the illusion of separateness. Judeo-Christian tradition demands this oneness of God, but God as one creates no end of conceptual problems for us living in a dualistic world of endless paradox. To explain the existence of evil, we split God into many gods, some good, some bad, or we post Satan to oppose God's goodness. We split God into three to explain God experienced also in human form and unseen spirit. We split God in two by calling him Father, implying a glaring feminine space left unoccupied. Does scripture imply any such unbalanced rift in God? Though God is always referred to linguistically as masculine, God is not always portrayed that way. God's wisdom, hockhmah, is a feminine word, and wisdom is portrayed as female throughout Hebrew scripture. Ruach, God's spirit, shekinah, presence, and malkutha, kingdom are also feminine words…making spirit, she, and kingdom, queendom. God is often anthropomorphized as female, both human and animal, offering nurturing affection in contrast to the impartial justice of the king. The Hebrew mind couldn't conceive of father without mother. Hebrew words for father and mother mean one who brings strength to the house and the glue that holds the family together—the blending of accomplishment, performance, structure with relationship, compassion, affection. Both necessary, complementary, a paradox that must never be resolved. God is the eternal oscillation between father and mother, and only in the oscillation do we find the perfect parent. Resolution is a return to duality, separation. God is nondual presence, the blurring of all attributes into one. To experience that oneness, the loss of all sense of separateness is to bathe in all of God.

god love father resolutions satan hebrew judeo christian that god ruach though god dave brisbin

The All of God

True North with Dave Brisbin

Play Episode Listen Later May 10, 2026 46:26

Dave Brisbin 5.10.26 God is love. What does that even mean? If we define love as nondual presence, consummate oneness, then the scriptures are trying to tell us that God is fully identified with each and every speck of creation. That God, us, everything are ultimately of one and the same substance. Love is the experience of that oneness, awareness of that identity. To be in love is to be relieved of any sense of self, the generator and container of the illusion of separateness. Judeo-Christian tradition demands this oneness of God, but God as one creates no end of conceptual problems for us living in a dualistic world of endless paradox. To explain the existence of evil, we split God into many gods, some good, some bad, or we post Satan to oppose God's goodness. We split God into three to explain God experienced also in human form and unseen spirit. We split God in two by calling him Father, implying a glaring feminine space left unoccupied. Does scripture imply any such unbalanced rift in God? Though God is always referred to linguistically as masculine, God is not always portrayed that way. God's wisdom, hockhmah, is a feminine word, and wisdom is portrayed as female throughout Hebrew scripture. Ruach, God's spirit, shekinah, presence, and malkutha, kingdom are also feminine words…making spirit, she, and kingdom, queendom. God is often anthropomorphized as female, both human and animal, offering nurturing affection in contrast to the impartial justice of the king. The Hebrew mind couldn't conceive of father without mother. Hebrew words for father and mother mean one who brings strength to the house and the glue that holds the family together—the blending of accomplishment, performance, structure with relationship, compassion, affection. Both necessary, complementary, a paradox that must never be resolved. God is the eternal oscillation between father and mother, and only in the oscillation do we find the perfect parent. Resolution is a return to duality, separation. God is nondual presence, the blurring of all attributes into one. To experience that oneness, the loss of all sense of separateness is to bathe in all of God.

god love father resolutions satan hebrew judeo christian that god ruach though god dave brisbin

Integrity and the Presence of God

Pastor Terry’s Bible Study Podcast

Play Episode Listen Later Apr 29, 2026 28:37

Wednesday April 29, 2026IV Week After EasterToday's episode centers on the necessity of God's presence, the integrity of spiritual leadership, and the true fulfillment of God's Word.In Exodus 33:1–23, Moses refuses to move forward without the Lord's presence. Though God promises to send an angel, Moses knows that what truly sets God's people apart is God Himself among them. His bold request—“Show me Your glory”—reveals a deep hunger for intimacy with God, and God responds with both nearness and mercy, allowing Moses to experience a glimpse of His glory.In 1 Thessalonians 2:1–12, Paul reflects on his ministry with honesty and humility. He reminds the church that he did not come with deceit or selfish ambition, but with sincerity, courage, and a heart like a nurturing parent. His goal was not to please people, but God, and to lead others into lives worthy of Him. It's a model of leadership marked by authenticity and care.Finally, in Matthew 5:17–20, Jesus Christ clarifies His mission—not to abolish the Law, but to fulfill it. He calls His followers to a deeper righteousness that goes beyond outward compliance to inward transformation, aligning the heart with God's intent.Together, these passages remind us: we must prioritize God's presence above all, lead and live with integrity, and pursue a righteousness that flows from hearts transformed by Christ.

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Missed Calls, Part 2: Missing God's Will // Jamie Nunnally

Victory Fellowship Church Podcast

Play Episode Listen Later Apr 27, 2026 42:08

Are you like a deer in headlights when trying to determine God's will for your life—frozen, overthinking, afraid to make the wrong move? In this message, Lead Pastor Jamie Nunnally shares how to find peace, clarity, and confidence for your next step.God's will is not a puzzle to solve; it's a path to walk. Too many Christians are trying to crack a code, but God is asking us to surrender to a Shepherd.You can know God's will for your life. Ephesians 5:17 ESV: "Therefore do not be foolish, but understand what the will of the Lord is."Three WRONG ideas about God's will:Everything that happens is God's perfect will. - wrong There's a difference between God's permissible will (what He allows) and His perfect will (what He desires). While God is in charge, He does not directly cause every event. Humans have free will and can act apart from God's will, and Jesus calls Satan the god of this world. 1 Timothy 2:4 NLT ... If God desires all people to be saved, yet not all are saved, then not everything that happens is His perfect will.God's will is permanently set. - wrong Jeremiah 18:7–8 NLT .... Though God is in charge, He allows people's response to influence what He does. God's sovereignty does not cancel your responsibility, nor is it threatened by your participation.Don't do anything unless you're 100% sure it's God. - wrong God usually gives direction while we're in motion, not frozen. Even God can't steer a parked car—you apply the gas while He turns the wheel. Acts 16:10 NLT .... God guides walkers more than watchers.How to walk in God's will:Search the written Word. The Bible reveals God's general will; the spoken word reveals His specific will—but never contradicts Scripture. Psalm 119:105 ESVWalk closely with the Lord. The Bible gives principles; intimacy reveals your path. Romans 12:2 NLT ... Don't make knowing God's will your goal; make knowing God your goal.Focus on who you're becoming. Matthew 6:33 ESV ... We want a map; God is building the man. If you're spiritually mature, trust your decisions. God isn't raising dependent toddlers but mature sons and daughters who know His heart. 1 Corinthians 2:16 NLT; Psalm 37:4 ESVIf you miss it, trust God to reroute. Isaiah 55:7 NLT: A wrong turn doesn't have to be your final destination. God is better at rerouting your life than you are at messing it up.Conclusion: Remember maps? But better than a map is traveling with someone who's already been there. That's how walking with God works. When His will becomes your will, He illuminates your path—what looked confusing becomes clear, what seemed impossible becomes attainable.You don't need to know everything about the road when you know the One riding with you.God has a will for your life. Are you learning to walk it with Him?

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Wednesday of the Second Week of Easter - Light or Darkness?

god scripture unexpected invisible hagar fleeing god who sees though god

Play Episode Listen Later Apr 14, 2026 7:32

Read Online“And this is the verdict, that the light came into the world, but people preferred darkness to light, because their works were evil. For everyone who does wicked things hates the light and does not come toward the light, so that his works might not be exposed. But whoever lives the truth comes to the light, so that his works may be clearly seen as done in God. John 3:19–21The contrast of light and darkness is a beautiful concept to ponder in prayer. They are not two opposing forces. Darkness is simply the absence of light. In the visual spectrum, darkness does not exist. It is nothingness—no light, no color—making it impossible for our eyes to see. Similarly, within the spiritual realm, the absence of God leaves us spiritually blind. Darkness does not remove our capacity for seeing; rather, our sight is rendered useless without the light that reveals truth and guides our way. In this spiritual darkness, we stumble, unable to discern good from evil or to find the path to holiness. Yet, when we invite the divine light of Christ into our souls, the darkness dissipates and we begin to see clearly, walking confidently in God's grace and truth.If you've ever been in complete darkness, perhaps at home on a cloudy night when the power goes out, you know that even one small candle is enough to find your way around. So it is with the Light of Christ. Even the faintest presence of grace in our souls enables us to begin to find our way back to God.Today's Gospel begins with that familiar passage from John 3:16: “God so loved the world that he gave his only-begotten Son, so that everyone who believes in him might not perish but might have eternal life.” This line comes toward the end of Jesus' conversation with Nicodemus, the Pharisee who came to Jesus at night to converse with Him. Nicodemus was searching.Perhaps after he heard some of Jesus' teachings and witnessed His miracles, Nicodemus discovered a small flickering flame of faith within his soul. That flame enabled him to find his way to Jesus that night in search of greater light. At the beginning of their conversation, Jesus gently but firmly challenged Nicodemus to move beyond what his human reason alone could comprehend and to walk with the light of faith.As Nicodemus listened and conversed, it seems that his mind and heart were opened, which enabled Jesus to teach him and us the beautiful truth found in today's Gospel. Perhaps as a way of softening His initial challenge, which was meant to help Nicodemus open himself further to the gift of faith, Jesus continued, “For God did not send his Son into the world to condemn the world, but that the world might be saved through him” (John 3:17). Though God is a perfectly just Judge, Jesus' earthly mission was to save us from condemnation, to set us free, to flood our souls with the light of truth, and to enable us to see God through faith in this life and face-to-face in the next. As with Nicodemus, Jesus is able to see any flickering flame of faith within our souls. When He sees it, He will engage us, challenge us, and seek to shine His light more fully within us. He wants not only a flickering flame of light but a radiant light. The more clearly we see, the more firmly our feet are on the path to holiness and the quicker we are able to journey to the source of all light—Jesus Himself.Reflect today on the contrast of light and darkness within your soul. How clearly is your spiritual mind able to perceive all that God wants to reveal to you? If you find yourself lost at times or confused about life, turn to Jesus and beg for light. We must not be among those who prefer “darkness to light.” If the light of the Gospel reveals your sin, do not turn away. Believe that Jesus does not want to condemn you; He wants to free you. He wants you to believe in Him, so that you “might not perish but might have eternal life.” Allow the light to shine brightly within you so that you will find your way to all the treasures God wants to bestow on you.Lord of pure Light, I want to see all that You want to reveal to me. I want to know You, find my way to You, and follow You with clear spiritual sight. Please dispel all darkness within me so that I will understand You and Your will and serve You with all my heart. Jesus, I trust in You. Image: Jesus Christ and Nicodemus by Matthias StomSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

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Our Unexpected God: The God Who Sees the Invisible Sorry the Audio is Bad

Community Brookside

Play Episode Listen Later Apr 14, 2026 37:09 Transcription Available

The story of Hagar reveals a God who sees those pushed to society's margins. When Abraham and Sarah's impatience led them to use Hagar as a surrogate, she became caught in a cycle of abuse and abandonment. Fleeing to the wilderness, Hagar encountered God who called her by name and promised her descendants. She became the first person in Scripture to name God - El Roi, the God who sees. Though God didn't immediately fix her circumstances, He provided dignity, sustenance, and hope. Hagar's story reminds us that God sees the invisible and calls us to refuse creating new systems of oppression.Visit communitybrookside.com or facebook.com/communitybrookside for more information!

Kept by God's Promise (10)

John Flavel on SermonAudio

Play Episode Listen Later Apr 10, 2026 14:31

John Flavel in the 5th Volume of his Works begins on Page 437 and continues to Page 494 in relating 12 Cases in which a Christian may keep his own heart under many different situations – In our previous two Sessions we have looked at Cases 1 and 2 – Case 1 – How a Christian may keep his heart from pride and carnal security, under the smiles of providence, and constancy of creature-comforts. And Case 2 – How a Christian under great afflictions may keep his heart from repining, or desponding under the hand of God? Under this 2nd Case he gives us nine special helps. (We have only looked at one so far.) The 1st Help – That by these cross providences, God is faithfully pursuing the great design of electing love upon the souls of His people, and He orders all these afflictions as means sanctified to that end. Now tonight we will look at Help # 2. Help # 2 – Though God hath reserved to Himself a liberty of afflicting His people, yet he hath tied up His own hands by promise never to take away His lovingkindness from them.

god though god john flavel

Why You Keep Doubting Yourself (Even Though God Chose You)

Strong. Confident. His. with Kim Dolan Leto

Play Episode Listen Later Mar 31, 2026 12:19

Do you feel like God is calling you to something—but your next thought is, "Who am I to do that?" Because here's what I want you to see today, friend: You don't doubt becasue you're incapable You doubt because you've forgotten who created you—and who chose you In this episode, we're getting to the root of why self-doubt shows up—and how to stop agreeing with it so you can finally step into the life God is calling you to live. This is what it means to start living God's way—renewing your mind, anchoring your identity in Christ, and building healthy habits from a biblical mindset. In This Episode: Why you still doubt yourself even when you know God has chosen you The real reason doubt shows up when God calls you to something How to recognize the voice you've been agreeing with What God actually says about who you are How to respond to doubt with truth instead of fear Scriptures Mentioned: Isaiah 64:8, Jeremiah 1:5, Ephesians 2:10, Philippians 1:6 Something New Is Coming… I'm working on something new for you… and if this episode spoke to you, you're going to want to be part of it. This next step is all about helping you truly live God's way— in your thoughts, your habits, and your everyday life. Make sure you're on my email list so you don't miss it: Join my newsletter ➞ https://kimdolanleto.com/get-on-the-list Ready to Stop Starting Your Fitness Over Every Monday? Are you tired of starting over with your health and fitness — and ready to do it God's way? Inside the Fit God's Way 30-Day Transformation, I guide you through a proven, Christ-centered plan with coaching and prayer so you can finally stay consistent. Join us ➞ https://kimdolanleto.com/fit-gods-way-course If you could use a Christian friend, come hang out with me on the podcast. And if this episode encouraged you, share it with a friend who needs it too. If this episode spoke to your heart today, please share it with a friend who needs that same encouragement. You can also help me reach more women by leaving a five-star review on Apple or Spotify. Every review helps someone else find hope, healing, and strength in Jesus. Remember who you are: called, chosen, set apart—and living God's way With so much love, Kim Dolan Leto Listen or Watch Strong. Confident. His.: Apple ➞ https://podcasts.apple.com/us/podcast/strong-confident-his-christian-fitness-health-and/id1504962677 Spotify ➞ https://open.spotify.com/show/3Ymer79UOqIbItrwPJErxC YouTube ➞ https://www.youtube.com/kimdolanletofit All Episodes ➞ https://kimdolanleto.com/podcast Connect with Me Newsletter ➞ https://kimdolanleto.com/get-on-the-list Website ➞ https://kimdolanleto.comInstagram ➞ https://instagram.com/kimdolanleto Facebook ➞ https://facebook.com/kimdolanleto YouTube ➞ https://youtube.com/kimdolanletofit Podcast ➞ https://kimdolanleto.com/strong-confident-his-podcast Shop ➞ https://kimdolanleto.com/shop

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The Epic of the City, Part 3: One Generation Away

West Pines Community Church

Play Episode Listen Later Mar 3, 2026 50:54

In The Epic of the City, Part 3, Pastor Robey Barnes walks through the story of King Hezekiah in 2 Kings 18, highlighting both his righteousness and his regret. Though God used Hezekiah to bring reform, defeat the Assyrians, and even miraculously heal him, a subtle but costly mistake followed—he exposed his treasures to Babylon and chose personal peace over generational faithfulness. Through this story, Pastor Robey challenges us to examine our own priorities and redefine what the Church truly is—not a platform for comfort or good advice, but a living body, a spiritual family called to grow together and pass down the fear of the Lord. This message calls every believer to surrender fully to Jesus, invest in the next generation, and take their place in God's mission to reach the city.

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The History and Heart of the Tabernacle (Part 1 of 2) | February 28, 2026

The Friends of Israel Today

Play Episode Listen Later Feb 27, 2026 25:00

The History and Heart of the Tabernacle, Part 1: What was the purpose of Israel's ancient Tabernacle? Exodus 25:8 explains it well: “Let them make Me a sanctuary, that I may dwell in their midst.” God wants to dwell with His people! We begin a series on the heart of the Tabernacle this week. Though God needed to maintain distance ... Read More The post The History and Heart of the Tabernacle (Part 1 of 2) | February 28, 2026 appeared first on The Friends of Israel Today Radio.

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Last Plagues and Passover - The Book of Exodus

Bible in a Year with Jack Graham

Play Episode Listen Later Feb 19, 2026 16:24 Transcription Available

In this Bible Story, God demonstrates his power through the plagues as Pharaoh’s heart grows harder and more cruel. But God’s resolve to redeem his people remains steadfast in freeing His people from slavery. This story is inspired by Exodus 10-13:16. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is Exodus 12:12 from the King James Version.Episode 37: Though God’s plagues against Pharaoh continued, he continued to harden his heart like stone. Though his servants and wise men begged him to let Israel go; he refused. So God sent a final warning among the people, that whoever fears God should mark the doorposts of their homes with the blood of a lamb, for at midnight God would visit all who ignored His warning and take their firstborn in return for the cruelty Egypt has shown against His firstborn, Israel.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world’s greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

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Saturday of the Third Week in Ordinary Time - Overcoming Unfamiliarity and Fear

Play Episode Listen Later Jan 30, 2026 6:45

Read Online“Let us cross to the other side.” Leaving the crowd, they took Jesus with them in the boat just as he was. And other boats were with him. A violent squall came up and waves were breaking over the boat, so that it was already filling up. Jesus was in the stern, asleep on a cushion. Mark 4:35–38Our Lord's words were prophetic, but so were His actions. Today's Gospel begins after a long day of Jesus teaching parables to the people by the Sea of Galilee. One might think that, after a long day, Jesus and His disciples would have remained in Capernaum for the night, getting a good night's sleep. Instead, Jesus invites His disciples to join Him for a long night on a boat, crossing to the other side of the sea to the territory of the Gerasenes.The Gerasenes were a predominantly Gentile population living in a region that formed part of the Decapolis—a group of ten cities heavily influenced by Greco-Roman culture and pagan practices. The area was culturally distinct from the Jewish territories around the Sea of Galilee, characterized by its Hellenistic architecture, customs, and beliefs. Jesus' invitation to cross the sea was not only an invitation to a long night, but also an invitation to spend the next day within a culturally distinct and perhaps an uneasy setting different from their Jewish hometown.This dual invitation should be seen as a prophetic action by which Jesus invited His disciples—and us—to leave our comfort zone and travel into the challenging and unfamiliar. This lesson has numerous practical implications for our lives. There are many things we do not feel like doing and many ways God calls us out of our comfort zone into the unfamiliar. Fear must never deter us from answering the call, even when we are tired and prefer to rest. When God calls, we must respond.The journey across the Sea of Galilee is also packed with prophetic lessons. The journey by boat from Capernaum to the territory of the Gerasenes was about five to six miles. Under calm conditions, the journey might have taken one to two hours. However, the storm likely extended this time, possibly making the trip several hours long, especially if the disciples had to work against the wind and waves.One important aspect of the journey is that Jesus is asleep during the storm. Because it would have been difficult for anyone to sleep while “waves were breaking over the boat, so that it was already filling up,” we should see our Lord's sleep as intentional, to reveal a spiritual lesson. Though God might seem distant at times, or asleep during our time of need, He is there, waiting for us to turn to Him, wake Him, and call on Him.Though these were experienced fishermen and boatmen, they were terrified. Jesus permitted them to experience this terror to reveal their need for faith and trust in Him. His calm presence, even as He slept, was a reminder that no storm—whether physical or spiritual—can overpower the One who created the seas. His rebuke of the wind and waves, “Quiet! Be still!” not only restored peace to the sea but also revealed His divine authority, revealing Himself as God: “LORD, God of hosts, who is like you? Mighty LORD, your faithfulness surrounds you. You rule the raging sea; you still its swelling waves” (Psalm 89:9–10).Reflect today on Jesus' invitation to the disciples to make the journey across the sea after a tiring day. Similarly, God sometimes calls us to enter the chaos of this world to bring His grace where it is not found. Though rest is important, sometimes we must deny ourselves and enter into the sea toward the unfamiliar—reaching out to neighbors or others with whom we feel hesitant, volunteering in ministries, or embracing new challenges that call us out of our comfort zone. As you ponder this scene, let the words of Christ echo in your heart, bringing peace to your soul: “Quiet! Be still!” Do not fear. Have faith. Trust that His command will calm every storm, and hold on to the knowledge that He is always with you, guiding you safely to the other side.All-powerful God, in Your human nature, You faced every difficulty and conquered them so that You could provide me the grace to do the same. When You call me out of my comfort zone into the unfamiliar, give me courage to respond generously, knowing that You are always nearby, waiting to be awakened through a prayer and act of faith. Jesus, I trust in You.Image via Bible picsSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

god jesus christ fear trust lord gospel overcoming leaving psalm jewish sea quiet reflect gentiles copyright galilee capernaum ordinary time greco roman hellenistic decapolis redistribution third week though god gerasenes god lord mighty lord my catholic life

Thursday of the Third Week in Ordinary Time - Being Christ's Lampstand

Play Episode Listen Later Jan 28, 2026 6:59

Read OnlineJesus said to his disciples, “Is a lamp brought in to be placed under a bushel basket or under a bed, and not to be placed on a lampstand? For there is nothing hidden except to be made visible; nothing is secret except to come to light. Anyone who has ears to hear ought to hear.” Mark 4:21–23What guides your life? What influences your decisions? Many are motivated by worldly desires, such as wealth or status. Others seek fulfillment in fleeting pleasures. Some take their inspiration from cultural icons or those deemed successful by society. But as Christians, we are called to draw our inspiration and motivation from one source: the Light of God's Truth.In today's Gospel, the lamp symbolizes Christ Himself, Who illuminates our minds and guides our decisions, just as a lamp lights up a dark room. A lamp cannot fulfill its purpose if it is hidden under a bushel basket or bed. Similarly, Christ must enlighten every aspect of our lives and shine forth in our words, deeds, and witness to others.If the lamp symbolizes Christ, Who is divine Truth, then the lampstand represents the means by which we elevate and share that Truth. Though God, His grace, and the Truth of the Gospel are the light, that light comes to us in various ways. Our first goal as Christians is to make sure that God's Light is the center of our lives. This means that when questions arise in our lives, we turn first to the Light as the one and only Source of Truth and guidance. We do this by turning to the Scriptures, the Catechism, the lives of the saints, and the inspiration of other holy people.Just as a lampstand supports and elevates a lamp, it also provides a firm foundation, ensuring the light remains steady and visible even amid the winds of life's challenges. Similarly, prayer, sacraments, and good works help stabilize the Light of Truth in our lives, enabling it to shine brightly and consistently.Once our lives are enlightened and we clearly see the path God has chosen for us, we naturally begin to radiate that light to others. This is the essence of evangelization. By our daily prayer, sacramental life, acts of charity, and courage in witnessing to the Gospel, we become the lampstand that lifts high the Light of Christ. As others encounter that light through our example, they too are invited to draw closer to its Source, allowing the Truth of the Gospel to illuminate their lives.Sometimes we can struggle in our efforts to evangelize. When we encounter others who express no interest in the Gospel, it is tempting to remain silent and cover up the Light of Christ. But that leaves others in darkness. The evil one often deceives us into thinking that we shouldn't act as a lampstand for the Light of Christ if others prefer the darkness. We might fear offending them or sounding “holier than thou!” This is a dangerous trap.Charity demands evangelization. All people need Christ in their lives, even if they do not know it or are hostile to Christ's light. If you struggle being a lampstand for Christ, reflect on Jesus' next words: “For there is nothing hidden except to be made visible; nothing is secret except to come to light.” In other words, we all will stand one day before the judgment seat of Christ when every hidden thought and action will come to light, visible to us and all who stand before Christ at the Final Judgment. On that day, will we regret having done everything possible to be a lampstand for Christ's light to others? Certainly not. Instead, we will rejoice in every effort we made, even if our words and actions seemed futile. The light we shine might not immediately brighten someone else's path. Yet, like seeds planted in the soil, it has the potential to grow and bear fruit in God's perfect timing. Reflect today on whether you have allowed fear, complacency, or self-doubt to hide the light of Christ in your life. Consider the people God has placed in your path who need His light but have not yet encountered it through you. Resolve to be a lampstand for Christ, courageously and lovingly lifting His truth high for all to see. Jesus, Light of the World, You came to reveal Yourself as the Truth that sets all people free and the Light Who dispels all darkness. Please shine brightly in my life and be my guide always so that I, in turn, may act as an instrument upon which You rest and shine forth in the lives of others. Jesus, I trust in You. Image: Andreas F. Borchert, CC BY-SA 3.0 DE, via Wikimedia CommonsSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

god jesus christ world gospel truth christians scriptures reflect copyright resolve catechism ordinary time cc by sa christ himself final judgment redistribution third week though god lampstand my catholic life

Monday of the Third Week in Ordinary Time - An Unforgivable Sin

Our Daily Bread Podcast | Our Daily Bread

Play Episode Listen Later Jan 25, 2026 7:15

Read Online“Amen, I say to you, all sins and all blasphemies that people utter will be forgiven them. But whoever blasphemes against the Holy Spirit will never have forgiveness, but is guilty of an everlasting sin.” For they had said, “He has an unclean spirit.” Mark 3:28–30Consider the sobering reality of suffering the guilt of everlasting sin. Though alarming and unpleasant, understanding this possibility is foundational to a healthy spiritual life. This is best illustrated in the Spiritual Exercises of Saint Ignatius of Loyola, one of the co-founders of the Jesuits. The Spiritual Exercises are considered one of the most transforming retreat formats ever written. They guide spiritual directors who lead retreatants through a thirty-day retreat, helping them experience profound conversion and make major life decisions. The first week of those exercises contains various meditations on the horror of hell and the seriousness of one mortal sin.Today's Gospel is not only ideal for those beginning a thirty-day retreat, but also for everyone serious about spiritual growth. On our spiritual journey, we often must do that which is initially difficult and unpleasant so as to reap the fruit of that exercise. One such exercise is to meditate on our Lord's words: “But whoever blasphemes against the Holy Spirit will never have forgiveness, but is guilty of an everlasting sin.”In commenting on this, the Catechism of the Catholic Church states, “There are no limits to the mercy of God, but anyone who deliberately refuses to accept his mercy by repenting, rejects the forgiveness of his sins and the salvation offered by the Holy Spirit. Such hardness of heart can lead to final impenitence and eternal loss” (#1864).Traditionally, the sin this Gospel refers to has been called the “Sin Against the Holy Spirit.” Saint Thomas Aquinas, in the Summa Theologica (II-II, Question 14, Articles 1–3), articulates six ways that one can be guilty of this sin:Despair: rejecting God's mercy and refusing to believe one's sins can be forgiven.Presumption: believing one can attain salvation without grace or repentance.Impenitence: a refusal to repent for past sins.Obstinacy: a hardened resolve to remain in sin.Resisting the Known Truth: deliberately rejecting the truths of the faith to justify sin.Envy of Another's Grace: resenting the Holy Spirit's work in others.God alone knows the depths of our human heart and comprehends our guilt or mitigating circumstances.God alone is the perfect Judge. He judges with divine equity, His perfect justice and mercy united as one.Though God's mercy is limitless, this does not mean that everyone goes to Heaven. Recall Jesus' teaching: “Enter through the narrow gate; for the gate is wide and the road broad that leads to destruction, and those who enter through it are many. How narrow the gate and constricted the road that leads to life. And those who find it are few” (Matthew 7:13–14).The common thread in the ways Saint Thomas articulates this “everlasting sin” is an obstinate refusal to see our sins in the light of eternal Truth and then to repent and change. When properly understood, attaining Heaven is easy! All we need to do is be honest, turn from sin, and abandon ourselves to our loving God—especially in the Sacrament of Reconciliation. A thorough and honest confession is a sure path through the narrow gate that leads to eternal life. Reflect today on the serious and consequential demands God places on us. His generosity knows no bounds, but we must receive that generosity on His terms. Ideally, today's Gospel will inspire us with the spiritual gift of Fear of the Lord. The perfection of this gift is not a fear of punishment, but a deep reverence and love for God that moves us to avoid anything that might offend Him. It deepens our relationship with Him and strengthens our resolve to walk the narrow path. If you find yourself obstinate at times, beware of the danger of that interior disposition. Most merciful Lord, please free me from all obstinacy and help me to see my sin as You see it. I repent of my sin and profess my need for Your Divine Mercy. Please open the gate to that Mercy so that I can be with You forever in Heaven. Jesus, I trust in You.Image: Spurzem - Lothar Spurzem, CC BY-SA 2.0 DE, via Wikimedia CommonsSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

Within God's Reach

Play Episode Listen Later Jan 24, 2026

Sentenced to fifty years in a maximum-security prison, a sixteen-year-old girl sat in solitary confinement. Due to her age, she remained separated from the other inmates. For nearly a year, she had no outside visitors. During an outreach and baptism held at the facility, the guards let a ministry leader enter the girl’s cell. She heard the gospel, surrendered her life to Jesus, and asked to be baptized. At first, the team considered using water bottles, but then the prison staff shut down the entire facility and led her to a portable baptismal pool. As God’s people prayed, she wept. Though God promises to judge those who reject Him, He also extends mercy to those who repent. He restores and protects those who trust in His name (Zephaniah 3:10-12). Repentance leads to redemption, because God Himself “has taken away” the punishment we deserve (v. 15). Hope resounds in the prophet Zephaniah’s words about God: “He will take great delight in you; in his love he will no longer rebuke you, but will rejoice over you with singing” (v. 17). So we can share the gospel with compassion and confidence, especially with those who may feel they’re too far from God. No matter where we are, what we’ve done, or how alone, forgotten, or unworthy we may feel, God loves and pursues us. Every person is within God’s reach.

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Tuesday of the Second Week in Ordinary Time - Following God's Law