Podcasts about scot

Bedbugs in Indiana. Thanks Hogsett, Is Trump weaponizing the justice system asks reporter, Bob and Tom Band Drum, 14 year old girl Scot gets arrested for having a knife to protect herself from violent attackSee omnystudio.com/listener for privacy information.

Indiana GOP goes to the White House. No Mr President, the economy is not so great, We've got three months in a row now with ZERO illegal aliens coming into our country, Gaza hospital strike kills 20. Cracker Barrel goes back to the old logo. I still don't care. Vanity Fair staff in meltdown mode—editors threatening to QUIT if Melania Trump graces the cover. Bedbugs in Indiana. Thanks Hogsett, Is Trump weaponizing the justice system asks reporter, Bob and Tom Band Drum, 14 year old girl Scot gets arrested for having a knife to protect herself from violent attack Indianapolis GOP goes to DC. No laws against burning the American flag nor Pride flag. Shoppers going to discount chains for perceived better deals. Delegates need to pick someone other than FN Diego Morales for Secretary of StateSee omnystudio.com/listener for privacy information.

In this conversation, Scot Masters, an expert in dining services and senior living, shares his journey from restaurant kitchens to leading dining experiences in senior living communities. He discusses the unique challenges and opportunities in this sector, emphasizing the importance of creating meaningful dining experiences for residents. Scot highlights trends in the industry, the role of technology, and the significance of investing in food service leadership. He also reflects on the importance of relationships in enhancing the dining experience and the impact of spontaneity in creating memorable moments for residents.Guest: Scot Masters, Founder & Principal Consultant, Masters Consulting GroupScot Masters is the founder and principal consultant of Masters Consulting Solutions. With decades of experience across restaurants, hotels, and senior living communities, Scot brings a dynamic blend of operational expertise and human-first leadership. He's helped hundreds of communities transform their dining services into strategic, culture-building assets.Chapters00:00 Introduction to Scott Masters and His Journey03:04 The Impact of Dining in Senior Living09:07 Trends in Senior Living Dining Services11:31 Navigating Operations: In-House vs. Contracting17:30 The Role of Technology in Food Service23:41 Embracing Relationships in Senior Living26:24 Final Thoughts on Food Service in Senior LivingSEO Meta DescriptionHow can spontaneity and hospitality transform senior living dining? Consultant Scot Masters shares insights on emotional impact, AI trends, and elevating food service into a true experience.

English and British flags are popping up all over the country. Seán, an Irishman, and Laura, a Scot, discuss who's flying these flags, why, and what they have to do with the far right. Hosted on Acast. See acast.com/privacy for more information.

In today's episode, Scott “Sourdough” Power discusses his decision not to attend Burning Man this year—an annual pilgrimage that has long been a cornerstone of his creative life. Known for its jaw-dropping installations and rebellious artistic spirit, the festival holds a special place in Scott's heart, particularly for the cherished memories made at Camp Corny, “the friendliest fucking camp in the universe.”As he explores the reasons behind his absence, Scott balances nostalgia with the realities of life. This year, his daughter's milestone 13th birthday coincides with the festival, forcing him to weigh family commitments against the allure of the Playa. He candidly shares the bittersweet feelings that come with stepping away from an experience woven into the fabric of his identity.Scott also reflects on the evolution of Burning Man amid the rise of social media and technology, particularly the introduction of internet service provider Starlink. He questions the impact of these changes on the festival's essence and whether they dilute the very magic that draws so many to the desert. Finally, Scot considers what it means to dance to your own beat, even when the rhythm of life pulls in different directions. For more information, please visit https://notrealart.com/why-im-not-going-to-burning-man

The secret Union organization Elle Burns spies for swears by the four Ls: Loyalty. Legacy. Life. Lincoln. But what about…Love? Enter Malcolm MacCall, a brash but lovable Scot posing as a Confederate soldier. And the rest, as they say, is historical fiction. Also it's a pretty successful romance novel!Our theme music was composed by Nick Lerangis.Follow @overduepod on Instagram and BlueskyAdvertise on OverdueSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Tonight's guest, Scot Violette, is the founder of Squatch America, which is a national Bigfoot research group. Squatch America has a self-named YouTube channel and a website where they collect sightings and reports. Scot and his wife live in an RV that they use to follow up on reports all over the U.S. Scot is also a Native American cultural anthropologist who has worked in that field for 25 years. On tonight's show, Scot will be sharing the details from a sighting he had. He's also going to talk about discoveries he's made while on field investigations. We hope you'll tune in and listen to him do that.To visit Squatch America's website, please go to…https://squatchamerica.comIf you'd like to visit Squatch America's YouTube Channel, which we hope you will, please visit…https://www.youtube.com/@SquatchAmericaIf you'd like to purchase your own copy of Scot's book, titled “Squatch America: Investigating the Unexplained: A Researcher's Journey Into the Bigfoot Mystery,” please go to…https://www.amazon.com/Squatch-America-Investigating-Unexplained-Researchers/dp/B0F4X4SD3V/ref=sr_1_1?crid=1FUO0RJEOBUL1&dib=eyJ2IjoiMSJ9.arYybCwZVL2Y7aaENAwB3w.EClk1MsrUA0VDwupvpko_06oW_3jQMq0dVV-sNNcKOs&dib_tag=se&keywords=squatch+america&qid=1755196316&rnid=2941120011&s=books&sprefix=squatch+america%2Caps%2C111&sr=1-1If you'd like to visit Squatch America's Facebook page, please go to…https://www.facebook.com/squatchamerica If you've had a Sasquatch sighting and would like to be a guest on the show, please go to BigfootEyewitness.com and let me know. I'd love to hear from you.If you'd like to help support the show, by buying your own Bigfoot Eyewitness t-shirt or sweatshirt, please visit the Bigfoot Eyewitness Show Store, by going to https://Dogman-Encounters.MyShopify.comI produce 4 other shows that are available on your favorite podcast app. If you haven't checked them out, here are links to all 4 channels on the Spreaker App...My Bigfoot Sighting https://www.spreaker.com/show/my-bigfoot-sighting Dogman Tales https://www.spreaker.com/podcast/dogman-tales--6640134Dogman Encounters https://www.spreaker.com/show/dogman-encounters-radio_2 My Paranormal Experience https://www.spreaker.com/show/my-paranormal-experience Thanks, as always, for listening!

This is part one of a two-part recapKyle gets into a pickle, mainly because his pickle gets into a lot of things. Grab some protection because this episode of Below Deck has enough bumping and grinding to require a paternity test. To watch this recap on video, listen to our Love Island bonus episodes, and participate in live episode threads, go to Patreon.com/watchwhatcrappens. See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

This is part 2 of 2Kyle gets into a pickle, mainly because his pickle gets into a lot of things. Grab some protection because this episode of Below Deck has enough bumping and grinding to require a paternity test. To watch this recap on video, listen to our Love Island bonus episodes, and participate in live episode threads, go to Patreon.com/watchwhatcrappens. See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Hillsdale College Radio General Manager and Radio Free Hillsdale Hour host Scot Bertram fills in for Jim on Tuesday's 3 Martini Lunch. Join Scot and Greg as they cover the political comeback of former Ohio Sen. Sherrod Brown, furious left-wing reactions to President Trump federalizing the D.C. police, a new poll exposing a sharp partisan divide over pride in America, and troubling consequences from legalizing marijuana.First, after a quick discussion about Sherrod Brown running for U.S. Senate again, they highlight former House Speaker Nancy Pelosi blaming Pres. Trump for not activating the National Guard before the January 6th riots, the former U.S. Capitol Police Chief slams Pelosi for denying his request for National Guard forces leading up to that day. They also rip Peter Baker of the New York Times for claiming DC has a "non-existent crime crisis."Next, they examine a Cygnal poll revealing that 63 percent of Americans believe the nation is worth celebrating as it nears its 250th birthday. But the numbers split sharply along party lines. 89 percent of Republicans agree, compared to just 37 percent of Democrats. Scot and Greg try to explain why the difference is so stark.Finally, they groan over the menace that legalized marijuana is to our society. A New York Times report reveals that weed gummies are sending thousands of small kids going to the hospital. In fact, kids were 75 percent of the 22,000 people taken to the hospital for marijuana-related health problems in 2024 . Scot and Greg rip the greedy politicians who made pot legal and point out the threat marijuana presents to public safety and overall quality of life in a community.Please visit our great sponsors:Sleep on an award-winning mattress from Brooklyn Bedding. Get 30% off sitewide at https://BrooklynBedding.com with promo code 3ML, and don't forget to mention our show after checkout!No missed calls, no missed customers with OpenPhone. Get 20% off your first 6 months at https://Openphone.com/3mlIf your business can't adapt in real-time, you're in a world of hurt.  Get the free e-book “Navigating Global Trade: 3 Insights for Leaders” from NetSuite by Oracle.  Download today at https://NetSuite.com/MARTINI

Hillsdale College Radio General Manager and Radio Free Hillsdale Hour host Scot Bertram fills in for Jim on Thursday's 3 Martini Lunch. Join Scot and Greg as they thoroughly enjoy the left's hypocrisy and letting the truth slip over the redistricting fight. They also react to President Trump placing the DC police under federal control and the left trying to regain control over news narratives through the attention extraction tax.First, they dismantle the blatant hypocrisy of New York Gov. Kathy Hochul and Illinois Gov. J.B. Pritzker as they refuse to acknowledge their own aggressive gerrymandering. Scot and Greg also highlight former Rep. Beto O'Rourke openly admitting the fight is about raw political power, and former Attorney General Eric Holder urging Democrats to weaponize redistricting in blue states, seizing power under the guise of “saving democracy” before supposedly ending the practice altogether.Next, they react to President Trump placing the Washington, D.C, police under federal control, citing a state of emergency over crime. Greg is torn over this because he does not like the idea of the federal government taking more control over things but he also admits the DC government has been both unable and unwilling to get serious about fighting crime.  Scot says people have said for decades that something needs to be done about crime in D.C. and Trump is finally doing something about it.Finally, they laugh at a Boston Globe column bemoaning the end of taxpayer funding for PBS and NPR and calling for a new online entity that people can go to for factual information about prominent political and policy issues. In short, it's just another avenue for the left to regain the power to shape news narratives. And this would all be paid for by the Orwellian "Attention Extraction Tax."Please visit our great sponsors:Sleep on an award-winning mattress from Brooklyn Bedding. Get 30% off sitewide at https://BrooklynBedding.com with promo code 3ML, and don't forget to mention our show after checkout!No missed calls, no missed customers with OpenPhone. Get 20% off your first 6 months at https://Openphone.com/3mlIf your business can't adapt in real-time, you're in a world of hurt.  Get the free e-book “Navigating Global Trade: 3 Insights for Leaders” from NetSuite by Oracle.  Download today at https://NetSuite.com/MARTINI

Hollywood keeps this part of the process hidden, but in a historic behind the scenes peek at the birth of a new youtube series Tom and Scot discuss the ideas that will turn them and their friend Bill into the Three Non-Stooges! The opposite of the famous Stooges of yore, they would respect each other and never hurt each other, especially not putting their fingers in anyone's eyes. Oh, and they will explore the best ideas culled from the podcast over the years, competently.

How should we understand the words, “in him all things were created” in Col 1.16? Although commonly taken to mean Christ created the universe, this view has contextual, structural, and exegetical problems. In what follows I’ll name six problems with old-creation readings before laying out why a new creation approach makes sense. I presented this talk at the 2025 Unitarian Christian Alliance (UCA) conference in Uxbridge, England. Scroll down to see the full-length paper. For those listening to the audio, here’s a quick reference to Colossians 1.15-20 Strophe 1 (Col 1.15-18a) 15a      who is (the) image of the invisible God, 15b      firstborn of all creation 16a      for in him were created all things 16b                  in the heavens and upon the earth, 16c                  the visible and the invisible, 16d                  whether thrones or dominions or rulers or authorities 16e      all things have been created through him and for him 17a      and he is before all things 17b      and all things hold together in him 18a      and he is the head of the body of the Church,[12] Strophe 2 (Col 1.18b-20) 18b      who is (the) beginning, 18c      firstborn from the dead, 18d                  in order that he may be first in all things, 19        for in him was pleased all the fulness to dwell 20a      and through him to reconcile all things in him, 20b      making peace through the blood of his cross 20c                  whether the things upon the earth 20d                  or the things in the heavens Here’s Randy Leedy’s New Testament Diagram Here are the slides in the original PowerPoint format Download [13.82 MB] Here are the slides converted to PDF Loading... Taking too long? Reload document | Open in new tab Download [3.16 MB] To read the paper, simply scroll down or read it on Academia.edu.   Listen on Spotify   Listen on Apple Podcasts —— Links —— Check out these other papers by Sean Finnegan Support Restitutio by donating here Join our Restitutio Facebook Group and follow Finnegan on X @RestitutioSF Leave a voice message via SpeakPipe with questions or comments and we may play it out on the air Who is Sean Finnegan?  Read his bio here Get Finnegan’s book, Kingdom Journey to learn about God’s kingdom coming on earth as well as the story of how Christianity lost this pearl of great price. Get the transcript of this episode Intro music: Good Vibes by MBB Attribution-ShareAlike 3.0 Unported (CC BY-SA 3.0) Free Download / Stream: Music promoted by Audio Library. Below is the paper presented on July 25, 2025 in Uxbridge, England at the 2nd annual UCA UK Conference. Access this paper on Academia.edu to get the pdf. Full text is below, including bibliography and end notes. Colossians 1.16: Old Creation or New Creation? by Sean P. Finnegan Abstract  How should we understand the words, “in him all things were created” in Col 1.16? Although commonly taken to mean Christ created the universe, this view has contextual, structural, and exegetical problems. In what follows, I will explain the difficulties with the various old creation readings of Col 1.16 along with five reasons for a new creation approach. Then I'll provide a new creation reading of Col 1.16 before summarizing my findings in the conclusion. Introduction  Colossians 1.15-20 is a fascinating text of great importance for Christology. Commonly understood to be a hymn, it is fascinating in its cosmic scope and elevated Christology. Although many commentators interpret Paul[1] to say that Christ created the universe in his pre-existent state in Col 1.16, not all scholars see it that way. For example, Edward Schillebeeckx writes, “There is no mention in this text of pre-existence in the Trinitarian sense.”[2] Rather he sees “an eschatological pre-existence, characteristic of wisdom and apocalyptic.”[3] G. B. Caird agreed that Paul's focus in Col. 1.15-20 was not pre-existence (contra Lightfoot), rather, “The main thread of Paul's thought, then, is the manhood of Christ.”[4] In other words, “All that has been said in vv. 15-18 can be said of the historical Jesus.”[5] James Dunn also denied that Paul saw Christ as God's agent in creation in Col 1.15-20, claiming that such an interpretation was “to read imaginative metaphor in a pedantically literal way.”[6] James McGrath argued that “Jesus is the one through whom God's new creation takes place.” [7] Andrew Perriman likewise noted, “There is no reference to the creation of heaven and earth, light and darkness, sea and dry land, lights in the heavens, vegetation, or living creatures,”[8] also preferring a new creation approach.[9] To understand why such a broad range of scholars diverge from the old creation interpretation of Col 1.16, we will examine several contextual, structural, and exegetical problems. While explaining these, I'll also put forward four reasons to interpret Col 1.16 as new creation. Then I'll provide a fifth before giving a new creation reading of Col 1.15-20. But before going any further, let's familiarize ourselves with the text and structure. The Form of Col 1.15-20  To get our bearings, let me begin by providing a translation,[10] carefully structured to show the two strophes.[11] Strophe 1 (Col 1.15-18a) 15a      who is (the) image of the invisible God, 15b      firstborn of all creation 16a      for in him were created all things 16b                  in the heavens and upon the earth, 16c                  the visible and the invisible, 16d                  whether thrones or dominions or rulers or authorities 16e      all things have been created through him and for him 17a      and he is before all things 17b      and all things hold together in him 18a      and he is the head of the body of the Church,[12] Strophe 2 (Col 1.18b-20) 18b      who is (the) beginning, 18c      firstborn from the dead, 18d                  in order that he may be first in all things, 19        for in him was pleased all the fulness to dwell 20a      and through him to reconcile all things in him, 20b      making peace through the blood of his cross 20c                  whether the things upon the earth 20d                  or the things in the heavens Here I've followed the two-strophe structure (1.15-18a and 18b-20) noted more than a century ago by the classical philologist Eduard Norden[13] and repeated by James Robinson,[14] Edward Lohse,[15] Edward Schweizer,[16] James Dunn,[17] Ben Witherington III,[18] and William Lane[19] among others. By lining up the parallel lines of the two strophes, we can clearly see the poetic form. Strophe 1 15a who is (the) image… 15b firstborn of all creation 16a for in him were created all things… 16e  all things have been created through him… Strophe 2 18b who is (the) beginning, 18c firstborn from the dead … 19 for in him was pleased all… 20a and through him to reconcile all things in him… Such striking repeated language between the two strophes means that we should be careful to maintain the parallels between them and not take a grammatical or exegetical position on a word or phrase that would disconnect it from the parallel line in the other strophe. Some scholars, including F. F. Bruce,[20] Michael Bird,[21] David Pao,[22] among others proposed vv. 17-18a as an independent transitional link between the two strophes. Lohse explained the motivation for this unlikely innovation as follows. Above all, it is curious that at the end of the first, cosmologically oriented strophe, Christ is suddenly referred to as the “head of the body, the church” (1:18a κεφαλή τοῦ σώματος τῆς ἐκκλησίας). Considering its content, this statement would have to be connected with the second strophe which is characterized by soteriological statements. The structure of the hymn, however, places it in the first strophe.[23] For interpreters who prefer to think of the first strophe as cosmogony and the second as soteriology, a line about Christ's headship over the church doesn't fit very well. They restructure the form based on their interpretation of the content. Such a policy reverses the order of operations. One should determine the form and then interpret the content in light of structure. Lohse was right to reject the addition of a new transitional bridge between the two strophes. He called it “out of the question” since vv. 17-18a underscore “all things” and “serve as a summary that brings the first strophe to a conclusion.”[24] Now that we've oriented ourselves to some degree, let's consider old creation readings of Col 1.16 and the problems that arise when reading it that way. Old Creation Readings  Within the old creation paradigm for Col 1.16 we can discern three groups: those who see (A) Christ as the agent by whom God created, (B) Wisdom as the agent, and (C) Christ as the purpose of creation. Although space won't allow me to interact with each of these in detail, I will offer a brief critique of these three approaches. As a reminder, here is our text in both Greek and English. Colossians 1.16 16a      ὅτι ἐν αὐτῷ ἐκτίσθη τὰ πάντα 16b                  ἐν τοῖς οὐρανοῖς καὶ ἐπὶ τῆς γῆς, 16c                  τὰ ὁρατὰ καὶ τὰ ἀόρατα, 16d                  εἴτε θρόνοι εἴτε κυριότητες εἴτε ἀρχαὶ εἴτε ἐξουσίαι· 16e      τὰ πάντα δι' αὐτοῦ καὶ εἰς αὐτὸν ἔκτισται· 16a      for in him were created all things 16b                  in the heavens and upon the earth, 16c                  the visible and the invisible, 16d                  whether thrones or dominions or rulers or authorities 16e      all things have been created through him and for him 1. Christ as the Agent of Creation Scot McKnight is representative in his claim that “The emphasis of the first stanza is Christ as the agent of creation … and the second is Christ as the agent of redemption.”[25] This view sees the phrase “in him were created all things” as Christ creating the universe in the beginning. However, this position has six problems with it. Firstly, the context of the poem—both before (vv. 13-14) and after (vv. 21-22)—is clearly soteriological not cosmogonical.[26] By inserting vv. 15-20 into the text after vv. 13-14, Paul connected the two together.[27] V. 15 begins with ὅς ἐστιν (who is), which makes it grammatically dependent on vv. 13-14. “It is widely accepted,” wrote Dunn, “that this passage is a pre-Pauline hymn interpolated and interpreted to greater or less extent by Paul.”[28] By placing the poem into a redemptive frame, Paul indicated how he interpreted it. The fact that God “rescued us from the authority of darkness and transferred (us) into the kingdom of his beloved son” is the controlling context (v. 13).[29] As I will show below, I believe vv. 15-20 are ecclesiology not protology, since ecclesiology naturally flows from soteriology. Rather than remaining in the old domain of darkness, vulnerable to malevolent spiritual powers of this age, Colossian Christians are transferred into the new domain of Christ. The context makes it more natural to interpret the creation language of vv. 15-16 in light of Christ's redemptive work—as references to new creation rather than old creation. Doing so retains the contextual frame rather than jumping back to the beginning of time. A second problem arises when we consider the phrase “image of the invisible God” in v. 15. Although some see a Stoic or Wisdom reference here, I agree with F. F. Bruce who said, “No reader conversant with the OT scriptures, on reading these words of Paul, could fail to be reminded of the statement in Gen. 1:26f., that man was created by God ‘in his own image.'”[30] Immediately after making humanity in his own image, God blessed us with dominion over the earth. Philo also connected humanity's image of God with “the rulership over the earthly realms.”[31] But if the Christ of v. 15 is the pre-existent son prior to his incarnation, as the old creation model posits, “How can he be the ‘image of God,'” asked Eduard Schweizer, since “the one who is thus described here is not the earthly Jesus?”[32] It is precisely by virtue of his humanity that Jesus is the image of God not his pre-existence.[33] Thus, image-of-God language points us to the creation of a new humanity. A third problem is that “firstborn of all creation” prima facia implies that Christ is a member of creation (a partitive genitive). This is how Paul thought about Christ as firstborn in Rom 8.29 when he called Christ “firstborn among many brothers and sisters.” Clearly he saw Christ as a member of the “ἀδελφοῖς” (brothers and sisters). Furthermore, “πρωτότοκος πάσης κτίσεως” (firstborn of all creation) in v. 15 parallels “πρωτότοκος ἐκ τῶν νεκρῶν” (firstborn from the dead) v. 18. Although the former (v. 15) can be taken as a genitive of subordination (firstborn over creation) or as a partitive genitive (firstborn of creation), the latter (v. 18) is unambiguously partitive. Because v. 18 includes the word ἐκ (from/out of), instead of a multivalent genitive, it must mean that Jesus was himself a member of the dead prior to his resurrection. Likewise, he was the firstborn member of creation. To take v. 15 as a genitive of subordination and v. 18 in a partitive sense allows theology to drive exegesis over against the clear structural link between v. 15b and v. 18c. In fact, as the BDAG noted, Christ is “the firstborn of a new humanity.”[34] He is chronologically born first and, by virtue of that, also preeminent.[35] Fourthly, the phrase, “ἐν αὐτῷ” (in him), implies soteriology not protology as it does throughout the Pauline corpus. The prepositional phrases “in Christ,” “in the Lord,” “in him,” and others that are similar occur more than a hundred times in Paul's epistles. McKnight elucidated the sense nicely: “This expression, then, is the inaugurated eschatological reality into which the Christian has been placed, and it also evokes the new-creation realities that a person discovers.”[36] Creation in Christ is not likely to refer to Genesis creation. In fact, apart from Col 1.16, there is no text within Paul or the rest of the Bible that speaks of the origin of the universe as something created “in Christ.”[37] Sadly translators routinely obscure this fact by translating “ἐν αὐτῷ” as “by him.”[38] Amazingly, the NASB and ESV render “ἐν αὐτῷ” as “in him” in every other usage apart from Col 1.16![39] For the sake of consistency, it makes better sense to render “ἐν αὐτῷ” as “in him” and let the reader decide how to interpret it. Fifthly, the line, “and he is the head of the body, the Church” (v. 18a) clearly roots the first strophe in redemptive history not creation. Our English translations follow Robert Estienne's verse divisions, which confusingly combine the last line of the first strophe (v. 18a) and the first line of the second (v. 18b), obscuring the native poetic structure. As I made the case above, the structure of the text breaks into two strophes with v. 18a included in the first one. As I mentioned earlier, vv. 15-20 are a pre-existing poem that Paul has modified and incorporated into the text of Colossians. Ralph Martin pointed out that the poem contains “no less than five hapax legomena” and “about ten non-Pauline expressions.”[40] Additionally, there appear to be awkward additions that disrupt the symmetry. These additions are the most explicitly Christian material. It is likely that the original said, “and he is the head of the body” to which Paul appended “the church.” Edward Schillebeeckx commented on this. In Hellenistic terms this must primarily mean that he gives life and existence to the cosmos. Here, however, Colossians drastically corrects the ideas … The correction made by Colossians is to understand ‘body' as a reference to the church, and not the cosmos. This alters the whole perspective of the cultural and religious setting … The cosmic background is reinterpreted in terms of salvation history and ecclesiology. In fact Christ is already exercising his lordship over the world now … however, he is doing this only as the head of the church, his body, to which he gives life and strength. Thus Colossians claims that the church alone, rather than the cosmos, is the body of Christ.[41] If this is true, it shows Paul's careful concern to disallow a strictly old creation or protological reading of the first strophe. For by inserting “of the church,” he has limited the context of the first strophe to the Christ event. “The addition of ‘the church,'” wrote Dunn, “indicates that for Paul at any rate the two strophes were not dealing with two clearly distinct subjects (cosmology and soteriology).”[42] Karl-Joseph Kuschel wrote, “The answer would seem to be he wanted to ‘disturb' a possible cosmological-protological fancy in the confession of Christ … to prevent Christ from becoming a purely mythical heavenly being.”[43] Thus Paul's addition shows us he interpreted the creation of v16 as new creation. Lastly, theological concerns arise when taking Col 1.16 as old creation. The most obvious is that given the partitive genitive of v. 15, we are left affirming the so-called Arian position that God created Christ as the firstborn who, in turn, created everything else. Another thorn in the side of this view is God's insistence elsewhere to be the solo creator (Isa 44.24; cf. 45.18). On the strength of this fact, modalism comes forward to save the day while leaving new problems in its wake. However, recognizing Col 1.15-20 as new creation avoids such theological conundrums. 2. Wisdom as the Agent of Creation Dustin Smith noted, “The christological hymn contains no less than nine characteristics of the wisdom of God (e.g., “image,” “firstborn,” agent of creation, preceding all things, holding all things together) that are reapplied to the figure of Jesus.”[44] Some suggest that Col 1.15-20 is actually a hymn to Wisdom that Paul Christianized.[45] The idea is that God created the universe through his divine Wisdom, which is now embodied or incarnate in Christ. Dunn explained it as follows. If then Christ is what God's power/wisdom came to be recognized as, of Christ it can be said what was said first of wisdom—that ‘in him (the divine wisdom now embodied in Christ) were created all things.' In other words the language may be used here to indicate the continuity between God's creative power and Christ without the implication being intended that Christ himself was active in creation.[46] Before pointing out some problems, I must admit much of this perspective is quite noncontroversial. That Jewish literature identified Wisdom as God's creative agent, that there are linguistic parallels between Col 1.15-20 and Wisdom, and that the historical Jesus uniquely embodied Wisdom to an unprecedented degree are not up for debate. Did Paul expect his readers to pick up on the linguistic parallels? Afterall, he could have just said “in her were created all things” in v. 16, clearly making the connection with the grammatically feminine σοφία (Wisdom). Better yet, he could have said, “in Wisdom were created all things.” Even if the poem was originally to Wisdom, Paul has thoroughly Christianized it, applying to Christ what had been said of Wisdom. However, the most significant defeater for this view is that applying Wisdom vocabulary to Christ only works one way. Wisdom has found her home in Christ. This doesn't mean we can attribute to Christ what Wisdom did before she indwelt him any more than we can attribute to the living descendants of Nazis the horrific deeds of their ancestors. Perriman's critique is correct: “The point is not that the act of creation was Christlike, rather the reverse: recent events have been creation-like. The death and resurrection of Jesus are represented as the profoundly creative event in which the wisdom of God is again dynamically engaged, by which a new world order has come about.”[47] Once again a new creation approach makes better sense of the text. 3. Christ as the Purpose of Creation Another approach is to take ἐν αὐτῷ (in him) in a telic sense. Martha King, a linguist with SIL, said the phrase can mean “in association with Christ everything was created” or “in connection with Christ all things were created.”[48] Lexicographer, Joseph Thayer, sharpened the sense with the translation, “[I]n him resides the cause why all things were originally created.”[49] William MacDonald's translation brought this out even more with the phrase, “because for him everything … was created.”[50] The idea is that God's act of creation in the beginning was with Christ in view. As Eric Chang noted, “Christ is the reason God created all things.”[51] G. B. Caird said, “He is the embodiment of that purpose of God which underlies the whole creation.”[52] The idea is one of predestination not agency.[53] Christ was the goal for which God created all things. A weakness of this view is that purpose is better expressed using εἰς or δία with an accusative than ἐν. Secondly, the parallel line in the second strophe (v. 19) employs “ἐν αὐτῷ” in a clearly locative sense: “in him all the fullness was pleased to dwell.” So even though “ἐν αὐτῷ” could imply purpose, in this context it much more likely refers to location. Lastly, Paul mentioned the sense of purpose at the end of v. 16 with “εἰς αὐτὸν ἔκτισται” (for him has been created), so it would be repetitive to take “ἐν αὐτῷ” that way as well. To sum up, the three positions that see Col 1.16 as a reference to old creation all have significant problems. With these in mind, let us turn our attention to consider a fourth possibility: that Paul has in mind new creation. Reasons for a New Creation Reading I've already provided four reasons why Col 1.15-20 refers to new creation: (1) calling Christ the image of God points to the new humanity begun in Christ as the last Adam;[54] (2) since the firstborn of the old creation was Adam (or, perhaps, Seth), Jesus must be the firstborn of the new creation; (3) saying Jesus is the head of the church, limits the focus for the first strophe to the time following the Christ event; (4) the context of the poem, both before (vv. 13-14) and after (vv. 21-22) is soteriological, making an old creation paradigm awkward, while a new creation view fits perfectly. The Catholic priest and professor, Franz Zeilinger, summarized the situation nicely: “Christ is (through his resurrection from the realm of death) Lord over the possession granted to him, of which he is the ἀρχή (beginning) and archetype, … and head and beginning of the eschatological new creation!”[55] Additionally, a new creation paradigm fits best with Paul's elaboration of what visible and invisible things in heaven and on earth he has in mind. Once again, here's our text. 16a      for in him were created all things 16b                  in the heavens and upon the earth, 16c                  the visible and the invisible, 16d                  whether thrones or dominions or rulers or authorities 16e      all things have been created through him and for him By specifying thrones, dominions, rulers, and authorities, we discern Paul's train of thought. Form critics are quick to point out that v. 16d is Paul's addition to the poem. Without it, the reader may have thought of sky, land, and animals—old creation. However, with v. 16d present, we direct our attention to political realities not God's creative power or engineering genius. Martha King noted the two possible meanings for εἴτε: (1) specifying the “invisible things” or (2) giving examples of “all things.” Taking the second view, we read “in him were created all things, including thrones, dominions, rulers, and authorities.”[56] Randy Leedy also presented this position in his sentence diagrams, identifying v. 16d as equivalent to v. 16c and v. 16b, all of which modify τὰ πάντα (all things) at the end of v. 16a. (See Appendix for Leedy's diagram.) Perriman pressed home the point when he wrote: The fact is that any interpretation that takes verse 16 to be a reference to the original creation has to account for the narrow range of created things explicitly listed. … The Colossians verse mentions only the creation of political entities—thrones, lordships, rulers and authorities, visible and invisible—either in the already existing heaven or on the already existing and, presumably, populated earth. What this speaks of is a new governmental order consisting of both invisible-heavenly and visibly-earthly entities.”[57] Understanding v. 16d as equivalent to “all things” in v. 16a nicely coheres with a new-creation paradigm. However, taken the other way—as an elaboration of only the invisible created realities—v. 16d introduces an asymmetrical and clumsy appendix. A New Creation Reading of Col 1.16 Now that we've considered some problems with old creation views and some reasons to read Col 1.16 from a new creation perspective, let's consider how a new creation reading works. New creation is all about the new breaking into the old, the future into the present. G. F. Wessels said, “Paul made clear that there is a present realized aspect of salvation, as well as a future, still outstanding aspect, which will only be realized at the eschaton.”[58] New creation, likewise, has future and present realities. Exiting Old Creation Before becoming part of the new creation, one must exit the old creation. “Our old humanity was co-crucified“ (Rom 6.6). “With Christ you died to the elemental principles of the world” (Col 2.20). “As many as were baptized into Christ Jesus, were baptized into his death” (Rom 6.3). We were “co-buried with him through baptism into the death … having been united with the likeness of his death” (Rom 6.4-5). Our death with him through baptism kills our allegiance and submission to the old powers and the old way of life “in which you formerly walked according to the zeitgeist of this world, according to the rule of the authority of the air, the spirit which now works in the children of disobedience” (Eph 2.2). Entering New Creation As death is the only way out of the old creation, so resurrection is the only way into the new creation. “You have been co-raised with Christ” (Col 3.1). God “co-made-alive us together with him” (Col 2.13).[59] By virtue of our union with Christ, we ourselves are already “co-raised and co-seated us in the heavenlies in Christ Jesus” (Eph 2.6). The result of this is that “we also may walk in newness of life” (Rom 6.4). For those who are “in Christ, (there is) a new creation; the old has passed away, behold (the) new has come into existence” (2 Cor 5.17). “They have been ‘transported,'” wrote Schillebeeckx, “they already dwell above in Christ's heavenly sphere of influence (Col 1.13)—the soma Christou … that is the church!”[60] Community For the people of God, “neither circumcision is anything nor uncircumcision but a new creation” is what matters (Gal 6.15). Those who “are clothed with the new” are “being renewed in knowledge according to the image of him who created, where there is no Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, slave, (or) free, but Christ (is) all and in all” (Col 3.10-11). Through Christ God has nullified the law “in order that he might create the two into one new humanity in him” (Eph 2.14-15). Thus, within new creation, ethnic identity still exists, but it is relativized, our identity in Christ taking priority ahead of other affiliations and duties. Lifestyle When the lost become saved through faith, they become his creation (ποίημα), “created in Christ Jesus for good works” (Eph 2.10). This means we are to “lay aside the former way of life, the old humanity corrupted according to deceitful desires” and instead be clothed with “the new humanity created according to God in righteousness and holiness of the truth” (Eph 4.22-24). Rather than lying to one another, we must “strip off the old humanity with its way of acting” and “be clothed with the new (humanity), renewed in knowledge according to the image of the one who created it” (Col 3.9-10). “The ones who are Christ's have crucified the flesh with the passions and the lusts” and instead “walk by the spirit” (Gal 5.24-25). Ultimately, All Creation Although new creation is currently limited to those who voluntarily recognize Jesus as Lord, all “creation is waiting with eager expectation for the unveiling of the children of God” (Rom 8.19). Because of the Christ event, the created order eagerly awaits the day when it will escape “the enslavement of corruption” and gain “the freedom of the glory of the children of God” (v. 21). Like a bone out of joint, creation does not function properly. Once Christ sets it right, it will return to its proper order and operation under humanity's wise and capable rulership in the eschaton. Eschatology God predetermined that those who believe will be “conformed to the image of his son, that he be firstborn among many brothers and sisters” (Rom 8.29). Thus, the resurrected Christ is the prototype, “the first fruits of those who have fallen asleep” (1 Cor 15.20). Whereas “in Adam all die, so also in Christ all will be made alive” (v. 22). We await Christ's return to “transform the body of our humble station (that it be) shaped to his glorious body according to the energy which makes him able to also to subject all things to himself.” (Phil 3.21). This is the end goal of new creation: resurrected subjects of God's kingdom joyfully living in a renewed world without mourning, crying, and pain forevermore (Isa 65.17-25; Rev 21-22). The Powers Taking Col 1.16 as a new creation text adds key information about the present governing powers to this richly textured picture. In Christ God created thrones, dominions, rulers, and authorities. He made these through Christ and for Christ with the result that Christ himself is before all things, and in Christ all things hold together (Col 1.17). He is the head of the body, the Church (Col 1.18). We find very similar language repeated in Ephesians in the context of Christ's exaltation.[61] Ephesians 1.20-23 20 Which [power] he energized in Christ having raised him from the dead and seated (him) on his right (hand) in the heavenlies 21 far above all rule and authority and power and dominion and every name named, not only in this age but also in the one to come; 22 and he subjected all things under his feet and gave him (as) head over all things in the Church, 23 which is his body, the fullness of the one who fills all things in all. The parallels are striking. Both speak of Christ's resurrection, Christ's exalted position of authority over all the powers, Christ's role as head of the church, and both mention the fullness. It's easy to miss the connection between these two passages since most think of Eph 1.20-22 as ascension theology and Col 1.15-20 as creation theology. But, if we adjust our thinking to regard Col 1.16 as new creation, we see how the two fit together. In Ephesians we see Christ's ascension to God's right hand as the reason for a cosmic reordering of authorities with the result that all rule, authority, power, and dominion are subjected to him. (Though we may be accustomed to reading these powers in Eph 1.21 as only malevolent owing to Eph 2.2 and 6.12, the list here must be mixed, since only benevolent powers will survive the final judgement and continue into the age to come.) Instead of exaltation, in Colossians Paul employed the language of creation to describe Christ's relation to the powers. Perhaps lesser terms like reassign, reorder, or establish were just too small to adequately express the magnitude of how the Christ event has changed the world—both in heaven and on earth. The only term big enough to convey the new situation was “creation”—the very same word he routinely used elsewhere with the meaning of new creation.[62] We can gain more insight by considering what the powers of Eph 1.21 and Col 1.16 mean. McKnight saw them “as earthly, systemic manifestations of (perhaps fallen) angelic powers—hence, the systemic worldly, sociopolitical manifestations of cosmic/angelic rebellion against God.”[63] I partially agree with McKnight here. He's right to see the powers as both heavenly and earthly, or better, as the heavenly component of the earthly sociopolitical realities, but he has not made room for the new authority structures created in Christ. John Schoenheit helpfully explained it this way: Not only did Jesus create his Church out of Jew and Gentile, he had to create the structure and positions that would allow it to function, both in the spiritual world (positions for the angels that would minister to the Church—see Rev. 1:1, “his angel”) and in the physical world (positions and ministries here on earth—see Rom. 12:4-8; Eph. 4:7-11).[64] We must never forget that Paul has an apocalyptic worldview—a perspective that seeks to unveil the heavenly reality behind the earthly. He believed in powers of darkness and powers of light. In Christ were created thrones, dominions, rulers, and authorities (Col 1.16). He is “the head of all rule and authority” (Col 2.10). These new creation realities make progress against the old powers that still hold sway in the world outside the Church. Although the old powers are still at work, those who are in Christ enjoy his protection. With respect to the Church, he has already “disarmed the rulers and authorities” (Col 2.15). We can don “the armor of God that we be able to stand against the methods of the devil” (Eph 6.11) and “subduing everything, to stand” (v. 13). We find glimpses of this heavenly reality scattered in other places in the Bible. Peter mentioned how Christ “is on the right hand of God, having gone into heaven, angels and authorities and power having been subjected to him” (1 Pet 3.22). In John's Revelation, he addressed each of the seven letters to the angels of their respective churches.[65] Although it's hard for us to get details on precisely what happened at Christ's ascension, something major occurred, not just on earth, but also in the spiritual realm. Jesus's last recorded words in Matthew are: “all authority in heaven and upon earth was given to me” (Mat 28.18-20). Presumably such a statement implies that prior to his resurrection Jesus did not have all authority in heaven and earth. It didn't exist until it was created. Similarly, because of his death, resurrection, and ascension, Christ has “become so much better than the angels as the name he has inherited is superior to them” (Heb 1.4). Once again, the text implies that Christ was not already superior to the angels, but “after making purification of the sins, he sat on the right hand of the majesty on high” at which time he became preeminent (Heb 1.3). Perhaps this also explains something about why Christ “proclaimed to the spirits in prison” (1 Pet 3.19). Another possibility is that Christ's ascension (Rev 12.5) triggered a war in heaven (v. 7) with the result that the dragon and his angels suffered defeat (v. 8) and were thrown out of heaven down to the earth (v. 9). Sadly, for most of the history of the church we have missed this Jewish apocalyptic approach that was obvious to Paul, limiting salvation to individual sins and improved morality.[66] Only in the twentieth century did interpreters begin to see the cosmic aspect of new creation. Margaret Thrall wrote the following. The Christ-event is the turning-point of the whole world … This Christ ‘in whom' the believer lives is the last Adam, the inaugurator of the new eschatological humanity. … Paul is saying that if anyone exists ‘in Christ', that person is a newly-created being. … In principle, through the Christ-event and in the person of Christ, the new world and the new age are already objective realities.[67] New creation is, in the words of J. Louis Martyn “categorically cosmic and emphatically apocalyptic.”[68] In fact, “The advent of the Son and of his Spirit is thus the cosmic apocalyptic event.”[69] In Christ is the beginning of a whole new creation, an intersecting community of angelic and human beings spanning heaven and earth. The interlocking of earthly (visible) and heavenly (invisible) authority structures points to Paul's apocalyptic holism. The Church was not on her own to face the ravages of Rome's mad love affair with violence and power. In Christ, people were no longer susceptible to the whims of the gods that have wreaked so much havoc from time immemorial.[70] No, the Church is Christ's body under his direct supervision and protection. As a result, the Church is the eschatological cosmic community. It is not merely a social club; it has prophetic and cosmic dimensions. Prophetically, the Church points to the eschaton when all of humanity will behave then how the Church already strives to live now—by the spirit instead of the flesh (Gal 5.16-25). Cosmically, the Church is not confined to the earth. There is a heavenly dimension with authority structures instantiated under Christ to partner with the earthly assemblies. God's “plan for the fulness of the times” is “to head up all thing in the Christ, the things upon the heavens and the things upon the earth in him” (Eph 1.10). Although this is his eschatological vision, Zeilinger pointed out that it is already happening. [T]he eschatological world given in Christ is realized within the still-existing earthly creation through the inclusion of the human being in Christ, the exalted one, by means of the proclamation of salvation and baptism. The eschaton spreads throughout the world in the kerygma and becomes reality, in that the human being, through baptism, becomes part of Christ—that is, in unity with him, dies to the claim of the στοιχεῖα τοῦ κόσμου (2.20) and is raised with him to receive his eschatological life. The people thus incorporated into the exalted Christ thereby form, in him and with him, the new creation of the eschaton within the old! The body of Christ is thus recognizable as the expanding Church. In it, heavenly and earthly space form, in a certain sense, a unity.[71] The Church is a counter society, and embassy of the future kingdom shining the light of the age to come into the present in the power of the spirit with the protection of Christ and his heavenly powers over against the powers of darkness, who/which are still quite active—especially in the political realities of our present evil age (Gal 1.4). We bend the knee to the cosmic Christ now in anticipation of the day when “every knee may bend: heavenly and earthly and subterranean” (Phil 2.10) and “every tongue may confess that Jesus Christ (is) Lord” (v. 11). Christ's destiny is to fulfil the original Adamic mandate to multiply, fill, and have dominion over the earth (Gen 1.28). He has already received all authority in heaven and earth (Mat 28.18). God has given him “dominion over the works of your hands and put all things under his feet” as the quintessential man (Ps 8.6). Even so, “Now we do not yet see all things subjected to him” (Heb 2.8), but when he comes “he will reign into the ages of the ages” (Rev 11.15). Until then, he calls the Church to recognize his preeminence and give him total allegiance both in word and deed. Conclusion We began by establishing that the structure of the poetic unit in Col 1.15-20 breaks into two strophes (15-18a and 18b-20). We noted that Paul likely incorporated pre-existing material into Colossians, editing it as he saw fit. Then we considered the problems with the three old creation readings: (A) Christ as the agent of creation, (B) Wisdom as the agent of creation, and (C) Christ as the purpose of creation. In the course of critiquing (A), which is by far most popular, we observed several reasons to think Col 1.16 pertained to new creation, including (1) the image of God language in v. 15a, (2) the firstborn of all creation language in v. 15b, (3) the head of the Church language in v. 18a, and (4) the soteriological context (frame) of the poem (vv. 13-14, 21-22). To this I added a fifth syntactical reason that 16d as an elaboration of “τἀ πάντα” (all things) of 16a. Next, we explored the idea of new creation, especially within Paul's epistles, to find a deep and richly textured paradigm for interpreting God's redemptive and expanding sphere of influence (in Christ) breaking into the hostile world. We saw that new Christians die and rise with Christ, ending their association with the old and beginning again as a part of the new—a community where old racial, legal, and status divisions no longer matter, where members put off the old way of living and instead become clothed with the new humanity, where people look forward to and live in light of the ultimate transformation to be brought about at the coming of Christ. Rather than limiting new creation to the salvation of individuals, or even the sanctifying experience of the community, we saw that it also includes spiritual powers both “in the heavens and upon the earth, the visible and the invisible, whether thrones or dominions or rulers or authorities” (Col 1.16). Reading Col 1.15-20 along with Eph 1.20-23 we connected God's creation of the powers in Christ with his exaltation of Christ to his right hand “far above all rule and authority and power and dominion and every name named, not only in this age but also in the one to come” (Eph 1.21). The point from both texts is clear: as “the head of the body, the Church” (Col 1.18; Eph 1.22), Christ is “before all things” (Col 1.17), “first in all things” (Col 1.18), and “far above all” (Eph 1.21), since God has “subjected all things under his feet” (Eph 1.22). Christ is preeminent as the firstborn of all new creation, “the new Adam … the starting point where new creation took place.”[72] Although the old powers still hold sway in the world, those in the interlocked heaven-and-earth new creation domain where Christ is the head, enjoy his protection if they remain “in the faith established and steadfast and not shifting away from the hope of the gospel” (Col 1.23). This interpretation has several significant advantages. It fits into Paul's apocalyptic way of thinking about Christ's advent and exaltation. It also holds together the first strophe of the poem as a unit. Additionally, it makes better sense of the context. (The ecclesiology of Col 1.15-18a follows logically from the soteriological context of vv. 13-14.) Lastly, it is compatible with a wide range of Christological options. Appendix Here is Col 1.16 from Leedy's sentence diagrams.[73] Of note is how he equates the τὰ πάντα of 16a with 16c and 16d rather than seeing 16d as an elaboration of τά ὁρατά. Bibliography Bauer, Walter, Frederick William  Danker, William F. Arndt, F. Gingrich, Kurt Aland, Barbara Aland, and Viktor Reichmann. A Greek-English Lexicon of the New Testament and Other Early Christian Literature. 3rd ed. Chicago: The University of Chicago Press, 2000. Bird, Michael F. Colossians and Philemon. A New Covenant Commentary. Cambridge, England: The Lutterworth Press, 2009. Brown, Anna Shoffner. “Nothing ‘Mere’ About a Man in the Image of God.” Paper presented at the Unitarian Christian Alliance, Springfield, OH, Oct 14, 2022. Bruce, E. K. Simpson and F. F. The Epistles to the Ephesians and the Colossians. The New International Commentary on the New Testament, edited by Ned B. Stonehouse. Grand Rapids, MI: Eerdmans, 1957. Buzzard, Anthony F. Jesus Was Not a Trinitarian. Morrow, GA: Restoration Fellowship, 2007. Caird, G. B. New Testament Theology. Edited by L. D. Hurst. Oxford, England: Clarendon Press, 2002. Caird, G. B. Paul’s Letters from Prison. New Clarendon Bible, edited by H. F. D. Sparks. Oxford, England: Oxford University Press, 1976. Carden, Robert. One God: The Unfinished Reformation. Revised ed. Naperville, IL: Grace Christian Press, 2016. Chang, Eric H. H. The Only Perfect Man. Edited by Bentley C. F. Chang. 2nd ed. Montreal, QC: Christian Disciples Church Publishers, 2017. Deuble, Jeff. Christ before Creeds. Latham, NY: Living Hope International Ministries, 2021. Dunn, James D. G. Christology in the Making. 2nd ed. Grand Rapids, MI: Eerdmans, 1996. Dunn, James D. G. The Epistles to the Colossians and to Philemon. New International Greek Testament Commentary, edited by Gasque Marshall, Hagner. Grand Rapids, MI: Eerdmans, 1996. Heiser, Michael S. The Unseen Realm: Recovering the Supernatural Worldview of the Bible. Bellingham, WA: Lexham Press, 2019. King, Martha. An Exegetical Summary of Colossians. Dallas, TX: SIL International, 1992. Kuschel, Karl-Joseph. Born before All Time? Translated by John Bowden. New York, NY: Crossroad, 1992. Originally published as Beforen vor aller Zeit? Lane, William L. The New Testament Page by Page. Open Your Bible Commentary, edited by Martin Manser. Bath, UK: Creative 4 International, 2013. Leedy, Randy A. The Greek New Testament Sentence Diagrams. Norfolk, VA: Bible Works, 2006. Lohse, Edward. Colossians and Philemon. Hermeneia. Minneapolis, MN: Fortress Press, 1971. MacDonald, William Graham. The Idiomatic Translation of the New Testament. Norfolk, VA: Bibleworks, 2012. Mark H. Graeser, John A. Lynn, John W. Schoenheit. One God & One Lord. 4th ed. Martinsville, IN: Spirit & Truth Fellowship International, 2010. Martin, Ralph. “An Early Christian Hymn (Col. 1:15-20).” The Evangelical Quarterly 36, no. 4 (1964): 195–205. Martyn, J. Louis. Theological Issues in the Letters of Paul. Nashville, TN: Abingdon Press, 1997. McGrath, James F. The Only True God: Early Christian Monotheism in Its Jewish Context. Urbana, IL: University of Illinois Press, 2009. McKnight, Scot. The Letter to the Colossians. New International Commentary on the New Testament, edited by Joel B. Green. Grand Rapids, MI: Eerdmans, 2018. Norden, Eduard. Agnostos Theos: Untersuchungen Zur Formengeschichte Religiöser Rede. 4th ed. Stuttgart, Germany: B. G. Teubner, 1956. Originally published as 1913. Pao, David. Colossians and Philemon. Zondervan Exegetical Commentary of the New Testament, edited by Clinton E. Arnold. Grand Rapid, MI: Zondervan, 2012. Perriman, Andrew. In the Form of a God. Studies in Early Christology, edited by David Capes Michael Bird, and Scott Harrower. Eugene, OR: Cascade Books, 2022. Philo. The Works of Philo. The Norwegian Philo Concordance Project. Edited by Kåre Fuglseth Peder Borgen, Roald Skarsten. Piscataway, NJ: Gorgias Press, 2005. Robinson, James M. “A Formal Analysis of Colossians 1:15-20.” Journal of Biblical Literature 76, no. 4 (1957): 270–87. Schillebeeckx, Eduard. Christ: The Experience of Jesus as Lord. Translated by John Bowden. New York, NY: The Seabury Press, 1977. Schoberg, Gerry. Perspectives of Jesus in the Writings of Paul. Eugene, OR: Pickwick Publications, 2013. Schweizer, Eduard. The Letter to the Colossians. Translated by Andrew Chester. Minneapolis, MN: Augsburg Publishing House, 1982. Smith, Dustin R. Wisdom Christology in the Gospel of John. Eugene, OR: Wipf & Stock, 2024. Snedeker, Donald R. Our Heavenly Father Has No Equals. Bethesda, MD: International Scholars Publications, 1998. Thayer, Joseph Henry. A Greek-English Lexicon of the New Testament. Peabody, MA: Hendrickson, 1996. Thrall, Margaret. The Second Epistle to the Corinthians. Vol. 1. The International Critical Commentary, edited by C. E. B. Cranfield J. A. Emerton, G. N. Stanton. Edinburgh, Scotland: T&T Clark, 1994. Wachtel, William M. “Colossians 1:15-20–Preexistence or Preeminence?” Paper presented at the 14th Theological Conference, McDonough, GA, 2005. Wessels, G. F. “The Eschatology of Colossians and Ephesians.” Neotestamentica 21, no. 2 (1987): 183–202. Witherington III, Ben The Letters to Philemon, the Colossians, and the Ephesians: A Socio-Rhetorical Commentary of the Captivity Epistles. Grand Rapids, MI: Eerdmans, 2007. Yates, Roy. The Epistle to the Colossians. London: Epworth Press, 1993. Zeilinger, Franz. Der Erstgeborene Der Schöpfung. Wien, Österreich: Herder, 1974. Footnotes [1] Since the nineteenth century biblical scholars have been divided over whether Paul wrote Colossians. One of the major reasons for thinking Paul didn't write Colossians is his exalted Christology—the very conclusion this paper seeks to undermine. A second major factor to argue against Pauline authorship is the difference in vocabulary, but this is explainable if Paul used a different amanuensis. The theologically more cosmic emphasis (also evident in Ephesians) is likely due to Paul's time in prison to reflect and expand his understanding of the Christ event. Lastly, the proto-Gnostic hints in Colossians do not require dating the epistle outside of Paul's time. Although Gnosticism flourished at the beginning of the second century, it was likely already beginning to incubate in Paul's time. [2] Eduard Schillebeeckx, Christ: The Experience of Jesus as Lord, trans. John Bowden (New York, NY: The Seabury Press, 1977), 185. [3] Schillebeeckx, 185. [4] G. B. Caird, Paul’s Letters from Prison, New Clarendon Bible, ed. H. F. D. Sparks (Oxford, England: Oxford University Press, 1976), 177. [5] Caird, 181. [6] James D. G. Dunn, The Epistles to the Colossians and to Philemon, New International Greek Testament Commentary, ed. Gasque Marshall, Hagner (Grand Rapids, MI: Eerdmans, 1996), 91. “[W]hat at first reads as a straightforward assertion of Christ's pre-existenct activity in creation becomes on closer analysis an assertion which is rather more profound—not of Christ as such present with God in the beginning, nor of Christ as identified with a pre-existent hypostasis or divine being (Wisdom) beside God, but of Christ as embodying and expressing (and defining) that power of God which is the manifestation of God in and to his creation.” (Italics in original.) James D. G. Dunn, Christology in the Making, 2nd ed. (Grand Rapids, MI: Eerdmans, 1996), 194. [7] James F. McGrath, The Only True God: Early Christian Monotheism in Its Jewish Context (Urbana, IL: University of Illinois Press, 2009), 46. [8] Andrew Perriman, In the Form of a God, Studies in Early Christology, ed. David Capes Michael Bird, and Scott Harrower (Eugene, OR: Cascade Books, 2022), 200. [9] In addition, biblical unitarians routinely interpret Col 1.16 as new creation. See Anthony F. Buzzard, Jesus Was Not a Trinitarian (Morrow, GA: Restoration Fellowship, 2007), 189–90, Robert Carden, One God: The Unfinished Reformation, Revised ed. (Naperville, IL: Grace Christian Press, 2016), 197–200, Eric H. H. Chang, The Only Perfect Man, ed. Bentley C. F. Chang, 2nd ed. (Montreal, QC: Christian Disciples Church Publishers, 2017), 151–52, Jeff Deuble, Christ before Creeds (Latham, NY: Living Hope International Ministries, 2021), 163–66, John A. Lynn Mark H. Graeser, John W. Schoenheit, One God & One Lord, 4th ed. (Martinsville, IN: Spirit & Truth Fellowship International, 2010), 493–94, Donald R. Snedeker, Our Heavenly Father Has No Equals (Bethesda, MD: International Scholars Publications, 1998), 291–92, William M. Wachtel, “Colossians 1:15-20–Preexistence or Preeminence?” (paper presented at the 14th Theological Conference, McDonough, GA, 2005), 4. [10] All translations are my own. [11] Stophes are structural divisions drawn from Greek odes akin to stanzas in poetry or verses in music. [12] Throughout I will capitalize Church since that reflects the idea of all Christians collectively not just those in a particular local assembly. [13] Eduard Norden, Agnostos Theos: Untersuchungen Zur Formengeschichte Religiöser Rede, 4th ed. (Stuttgart, Germany: B. G. Teubner, 1956), 250–54. [14] James M. Robinson, “A Formal Analysis of Colossians 1:15-20,” Journal of Biblical Literature 76, no. 4 (1957): 272–73. [15] Edward Lohse, Colossians and Philemon, Hermeneia (Minneapolis, MN: Fortress Press, 1971), 44. [16] Eduard Schweizer, The Letter to the Colossians, trans. Andrew Chester (Minneapolis, MN: Augsburg Publishing House, 1982), 57. [17] Dunn, The Epistles to the Colossians and to Philemon, 84. [18] Ben  Witherington III, The Letters to Philemon, the Colossians, and the Ephesians: A Socio-Rhetorical Commentary of the Captivity Epistles (Grand Rapids, MI: Eerdmans, 2007), 129. [19] William L. Lane, The New Testament Page by Page, Open Your Bible Commentary, ed. Martin Manser (Bath, UK: Creative 4 International, 2013), 765. [20] E. K. Simpson and F. F. Bruce, The Epistles to the Ephesians and the Colossians, The New International Commentary on the New Testament, ed. Ned B. Stonehouse (Grand Rapids, MI: Eerdmans, 1957), 65. [21] Michael F. Bird, Colossians and Philemon, A New Covenant Commentary (Cambridge, England: The Lutterworth Press, 2009), 50. [22] David Pao, Colossians and Philemon, Zondervan Exegetical Commentary of the New Testament, ed. Clinton E. Arnold (Grand Rapid, MI: Zondervan, 2012), 87. [23] Lohse, 42. [24] Lohse, 43–44. [25] Scot McKnight, The Letter to the Colossians, New International Commentary on the New Testament, ed. Joel B. Green (Grand Rapids, MI: Eerdmans, 2018), 144. [26] Col 1.13-14: “who rescued us from the authority of darkness and transferred (us) into the kingdom of his beloved son in whom we have the redemption, the forgiveness of the sins.” Col 1.21-22: “And you being formerly alienated and hostile in thought in the evil deeds, but now he reconciled (you) in his body of the flesh through the death to present you holy and blameless and irreproachable before him.” [27] In fact, we can easily skip from vv. 13-14 to vv. 21-22. [28] Dunn, Christology in the Making, 187–88. [29] Sadly, most translations erroneously insert a paragraph between vv. 14 and 15. This produces the visual effect that v. 15 is a new thought unit. [30] Bruce, 193. [31] Moses 2.65: “τὴν ἡγεμονίαν τῶν περιγείων” in Philo, The Works of Philo, The Norwegian Philo Concordance Project (Piscataway, NJ: Gorgias Press, 2005). See also Sirach 17.3. [32] Schweizer, 64. [33] For a helpful treatment of how the image of God relates to Christology, see Anna Shoffner Brown, “Nothing ‘Mere’ About a Man in the Image of God” (paper presented at the Unitarian Christian Alliance, Springfield, OH, Oct 14, 2022). [34] Walter Bauer et al., A Greek-English Lexicon of the New Testament and Other Early Christian Literature, 3rd ed. (Chicago: The University of Chicago Press, 2000), s.v. “πρωτότοκος,” 2.a. [35] Franz Zeilnger wrote, “Christ is temporally the first of a series that essentially proceeds from him, and at the same time its lord and head.” Franz Zeilinger, Der Erstgeborene Der Schöpfung (Wien, Österreich: Herder, 1974), 182. Original: “als “Wurzel” ist Christus zeitlich der erste einer Reihe, die wesentlich aus ihm hervorgeht, und zugleich ihr Herr und Haupt.” [36] McKnight, 85–86. [37] The closest parallels are 1 Cor 8.6; Heb 1.2; and John 1.3, which employ the preposition δια (through). Upon close examination these three don't teach Christ created the universe either. [38] ESV, CSB, NASB, etc. Notably the NET diverges from the other evangelical translations. Roman Catholic, mainline, and unitarian translations all tend to straightforwardly render “ἐν αὐτῷ” as “in him” in Col 1.16; cf. NABRE, NRSVUE, OGFOMMT, etc. [39] Chang, 150. [40] Ralph Martin, “An Early Christian Hymn (Col. 1:15-20),” The Evangelical Quarterly 36, no. 4 (1964): 198. [41] Schillebeeckx, 186. [42] Dunn, Christology in the Making, 191. [43] Karl-Joseph Kuschel, Born before All Time?, trans. John Bowden (New York, NY: Crossroad, 1992), 336. [44] Dustin R. Smith, Wisdom Christology in the Gospel of John (Eugene, OR: Wipf & Stock, 2024), 5–6. For more on wisdom Christology in Col 1.16 see Dunn, The Epistles to the Colossians and to Philemon, 89, Roy Yates, The Epistle to the Colossians (London: Epworth Press, 1993), 18–19, 23, G. B. Caird, New Testament Theology, ed. L. D. Hurst (Oxford, England: Clarendon Press, 2002), 46, McGrath, 44, 46. [45] See Dunn, The Epistles to the Colossians and to Philemon, 89. See also Yates, 18–19, 23. [46] Dunn, Christology in the Making, 190. [47] Perriman, 199. [48] Martha King, An Exegetical Summary of Colossians (Dallas, TX: SIL International, 1992), 53. [49] Joseph Henry Thayer, A Greek-English Lexicon of the New Testament (Peabody, MA: Hendrickson, 1996), s.v. “ἐν,” 1722. He recognized the cause was both instrumental and final. [50] William Graham MacDonald, The Idiomatic Translation of the New Testament (Norfolk, VA: Bibleworks, 2012). [51] Chang, 147. Similarly James McGrath wrote, “[I]f all things were intended by God to find their fulfillment in Christ, then they must have been created “in him” in the very beginning in some undefined sense, since it was axiomatic that the eschatological climax of history would be a restoration of its perfect, original state.” McGrath, 46. [52] Caird, Paul’s Letters from Prison, 172. [53] “God so designed the universe that it was to achieve its proper meaning and unity only under the authority of man (Gen. 128; Ps. 86). But this purpose was not to be implemented at once; it was ‘to be put into effect when the time was ripe' (Eph. 110), when Christ had lived a human life as God intended it, and had become God's image in a measure which was never true of Adam. Only in unity with ‘the proper man' could the universe be brought to its destined coherence. For one who believes in predestination it is but a small step from this to saying that the universe was created in him.” Caird, Paul’s Letters from Prison, 178. [54] See also Paul's Adam Christology in Rom 5.12-21; 1 Cor 15.21-22, 45-49. [55] “Christus ist (durch seine Auferstehung aus dem Todesbereich) Herr über den ihm verliehenen Besitz, dessen ἀρχή und Urbild er ist, … und Haupt und Anfang der eschatologischen Neuschöpfung!” Zeilinger, 188. [56] King, 54. [57] Perriman, 200. [58] G. F. Wessels, “The Eschatology of Colossians and Ephesians,” Neotestamentica 21, no. 2 (1987): 187. [59] I realize my translation is awkward, but I prioritized closely mirroring the Greek over presenting smooth English. The original reads, “συνεζωοποίησεν ὑμᾶς σὺν αὐτῷ.” [60] Schillebeeckx, 187. [61] Scholars who make this connection include Caird, New Testament Theology, 216, Caird, Paul’s Letters from Prison, 177, McGrath, 44, Perriman, 201. [62] In fact, only two of the texts I cited above explicitly say “new creation” (2 Cor 5.17 and Gal 6.15). In all the others, Paul blithely employed creation language, expecting his readers to understand that he was not talking about the creation of the universe, but the creation of the new humanity in Christ—the Church. [63] McKnight, 152. [64] Mark H. Graeser, 493. [65] Rev 2.1, 8, 12, 18; 3.1, 7, 14. [66] See Gerry Schoberg, Perspectives of Jesus in the Writings of Paul (Eugene, OR: Pickwick Publications, 2013), 280–81, 83. [67] Margaret Thrall, The Second Epistle to the Corinthians, vol. 1, The International Critical Commentary, ed. C. E. B. Cranfield J. A. Emerton, G. N. Stanton (Edinburgh, Scotland: T&T Clark, 1994), 423, 26–28. [68] J. Louis Martyn, Theological Issues in the Letters of Paul (Nashville, TN: Abingdon Press, 1997), 122. [69] Martyn, 121. [70] Whether the old gods actually existed or not is a topic beyond the scope of this paper. Interested readers should consult Michael S. Heiser, The Unseen Realm: Recovering the Supernatural Worldview of the Bible (Bellingham, WA: Lexham Press, 2019). [71] “[D]ie in Christus gegebene echatologische Welt verwirkliche sich innerhalb der weiterhin existenten irdischen Schöpfung durch die Einbeziehung des Menschen in Christus, den Erhöhten, mittles Heilsverkündigung und Taufe. Das Eschaton setzt sic him Kerygma wetweit durch und wird Wirklichkeit, indem der Mensch durch die Taufe Christi Teil wird, d. h. in Einheit mit ihm dem Anspruch der στοιχεῖα τοῦ κόσμου stirbt (2, 20) und mit ihm auferweckt sein eschatologisches Leben erhält. Die so dem erhöhten Christus eingegliederten Menschen bilden somit in ihm und mit ihm die neue Schöpfung der Eschata innerhalb der alten! Der Christusleib ist somit als sich weitende Kirche erkennbar. In ihr bildet himmlischer und irdischer Raum gewissermaßen eine Einheit.” Zeilinger, 179. [72] “Der neue Adam … Ausgangsort, in dem sich Neuschöpfung ereignete,” Zeilinger, 199. [73] Randy A. Leedy, The Greek New Testament Sentence Diagrams (Norfolk, VA: Bible Works, 2006). This is now available in Logos Bible Software.

Chris Boswell is getting out of this scot-free because Cam Heyward is taking up the headlines. How will this work out?

Scot Cocanour | Promium | Founder & CEO  What's it like to sell a business after nearly a quarter-century of innovation, leadership, and growth?  In this episode, we speak with Scot Cocanour, founder and CEO of Promium, a specialized software company serving environmental labs. Scot reflects on the decision to sell after 24 years, navigating the M&A process while balancing the needs of his employees, customers, and shareholders.  He discusses the smooth, eight-month journey that exceeded expectations, the importance of timing, and the emotional and strategic elements of letting go. Scot also shares the surprising personal rewards of the sale—including keeping a promise to his wife, traveling, coaching, and even starting a new venture.  This episode is full of grounded wisdom for tech CEOs looking to exit on their own terms—without dropping the ball. 

Today's top-50 Buc all-time is an LB from the creamsicle era that hit hard and left his mark in Tampa Bay off the field as well.

Topics this episode included: A quick report from Bristol, TN - Scot was there for the Speedway Classic. Geoff Duncan is now a Democrat. Michael Thurmond is running for Governor. Did the Frostopus ensnare former GOP Chief David Shafer? Is MTG having a Zell Miller moment? Scot argues with people on Facebook about Tariffs; they think he has TDS. Which is why this Erickson post hit home with him. ICYMI, Derek Dooley announced a run for U.S. Senate. As Scot mentioned, we want to have some fun inspired by Dodgeball: A True Underdog Story. Let's draft Georgia politicos for dodgeball teams. If you're interested, say so below, or get in touch with Scot. Please be sure to like and subscribe for free to Peach Pundit the Podcast™ wherever you listen to podcasts—some people like Spotify, some like Apple Podcasts, YouTube, Pandora, or Amazon. We are on all of them and many more, so listen however you prefer. Turn on your notifications so you never miss an episode. ​ If you are inclined to offer financial support to Peach Pundit voluntarily, you may sign up to be a Patreon here. In the second tier, you are invited to watch our recording sessions live, giving you extra, unedited content. And trust us, it is worth it.

School bells are ringing across Highland Park, and whether you're packing lunches for elementary students or navigating the complex world of high school schedules, this comprehensive guide from the district's PTA presidents has you covered.The presidents from Armstrong Elementary, Highland Park Middle School, and Highland Park High School join forces to share what's new and exciting for the 2023-2024 academic year. From Armstrong's enchanting "Ever After" theme celebrating their 111th year to significant renovations underway at the high school, each campus buzzes with activity and anticipation.Beyond the physical improvements like new turf fields and facility updates, these veteran parent leaders offer invaluable advice about the lifeblood of Highland Park schools—volunteer power. "This is a town where schools are run on parent power," explains one president, emphasizing that cafeteria volunteering particularly needs support at all levels. For newcomers wondering how to plug in, the message is clear: "It's never too late to become a Scot," with each school offering dedicated resources to welcome new families.Communication strategies, back-to-school tips, and upcoming events round out this practical conversation. Parents will appreciate the candid advice about navigating middle school carpool (it gets better after the first week!) and helping children transition from summer schedules. Most touchingly, all three presidents reflect on what success looks like across the educational journey—from kindergartners bravely ordering in the cafeteria line to seniors confidently walking across the graduation stage.Whether you're new to Highland Park or a longtime resident, this episode provides the insider knowledge needed to make this school year exceptional. Subscribe now and join our community conversation about raising happy, successful students in one of Texas's premier school districts.This episode is sponsored by: Cambridge Caregivers Kathy L Wall State Farm Agency | Mother Modern Plumbing | SA Oral Surgeons | Please show your support for the show by visiting our amazing sponsors.

Hillsdale College Radio General Manager and Radio Free Hillsdale Hour host Scot Bertram fills in for Jim on Thursday's edition of the 3 Martini Lunch. Join Scot and Greg as they dissect the left's increasingly outlandish arguments over Texas congressional redistricting, highlight new research showing students benefit from phone-free classrooms, and react to reports that Howard Stern may soon retire.First, they sit in disbelief as a Texas Democrat, who is currently on the lam in Illinois, compares the congressional redistricting fight to the Holocaust. They also chide CNN's Jake Tapper for saying Republicans abuse redistricting far more than Democrats and explain why Republicans feel confident creating new districts heavily populated with Hispanic voters who voted for Democrats until fairly recently.Next, they dig into a new study showing that students do better in school when they don't have their phones in class with them. The research also finds that students support the phone restrictions once they experience them and enjoy more real-life interaction with their peers.Finally, they discuss reports that Howard Stern may soon end his lucrative partnership with Sirius/XM. They review Stern's evolution from supposedly fearless shock jock to a pathetic, pandering leftist. Scot also explains why he believes Stern is overrated in the area where most people give him the highest compliments.Please visit our great sponsors:Talk it out, with Betterhelp. Our listeners get 10% off their first month at https://BetterHelp.com/3MLUpgrade your skincare routine with Caldera Lab and see the difference.  Visit https://CalderaLab.com/3ML and use code 3ML at checkout for 20% off your first order.Support your health with Dose Daily.  Save 25% on your first month when you subscribe at https://DoseDaily.co/3ML or enter code 3ML at checkout. 

He tried to end his life three times. What happened next changed everything.  Brad Scot Johnson was once a respected pastor with a global platform. But behind the sermons and stages was a man slowly unraveling - battling addiction, shame, infidelity, and internal collapse. His fall was public. His marriage ended. And his soul was buried in shame. Until one day, he woke up after another suicide attempt and asked: If God wanted me dead… why did He let me live? In this deeply honest conversation, Brad shares the raw truth of what it means to fall hard and rise again - not just to ministry, but to identity, purpose, and divine restoration. This isn't a story about being perfect. It's a story about what God can do when you finally surrender your shame. What you'll learn: How shame keeps you from stepping into your authority Why guilt and shame are not the same and how to heal How to hear from God when you feel unworthy What it means to be “called and crowned” after failure The spiritual and scientific path to becoming whole again Timestamps: (02:36) - Brad's Three Suicide Attempts (09:13) - Living a Double Life as a Pastor (13:29) - The Godly encounter that sparked a spiritual shift (22:30) - The Story of King David: What it really means to be “Called and Crowned” (29:09) - Guilt vs Shame: Which one is keeping you stuck? (33:36) - How to bounce back from shame and let God restore you (43:29) - Brad and Karen's love story (54:17) - How God uses the brain to heal the heart (54:50) The Jungle vs The Highway Metaphor (59:29) - You are not what you did. You are who God says you are. Grab a copy of Brad's Book: Bounce Back, Bounce Better: The Transformative Mindset for Resilience, Power, and Abundance | https://a.co/d/0y9ZjC4  Connect with Brad: Website | https://www.bradscotjohnson.com/ Instagram | https://www.instagram.com/bradscotjohnson/  LinkedIn | https://www.linkedin.com/in/brad-scot-johnson-8549214/  California Community Church | https://www.calchurch.com/ourteam/  More from Emily & FORDIVINE: Website |  https://meetemilyford.com   Instagram | https://www.instagram.com/itsemily         Facebook | https://www.facebook.com/itsemilymethod    YouTube | https://www.youtube.com/c/ITSEMILYFORD   Called & Crowned Podcast | https://www.instagram.com/calledandcrowned/ FORDIVINE | https://www.fordivine.com/

Hillsdale College Radio General Manager and Radio Free Hillsdale Hour host Scot Bertram fills in for Jim on Thursday's 3 Martini Lunch. Join Scot and Greg as they discuss California Democrats having to accept the truth on energy, Sen. Elizabeth Warren enthusiastically endorsing the socialist agenda of Zohran Mamdani, and Jim Acosta "interviewing" the bot of a student killed in a school shooting.First, they dig into California Gov. Gavin Newsom's retreat from his aggressive green agenda. After years of vilifying oil companies and pushing to end fossil fuel use, Newsom is now trying to keep refineries open and even expand drilling. Scot and Greg explain the truth about the scope of our energy needs and the only realistic ways they will be met anytime soon.Next, they react to Sen. Elizabeth Warren backing far-left New York City mayoral candidate Zohran Mamdani. She not only praises his socialist platform on housing, child care, and food prices but also claims his message is what Democrats should embrace nationwide. Scot and Greg unpack what “affordable” really means under progressive policies and how big government failures continue to pile up in America's largest cities.Finally, they recoil at former CNN anchor Jim Acosta's podcast “interview” with an AI version of Joaquin Oliver, a student killed in the 2018 Parkland school shooting. Acosta used the bot to advocate for greater gun control. Scot and Greg discuss the many ethical problems with this disturbing spectacle.Please visit our great sponsors:Talk it out, with Betterhelp. Our listeners get 10% off their first month at https://BetterHelp.com/3MLUpgrade your skincare routine with Caldera Lab and see the difference.  Visit https://CalderaLab.com/3ML and use code 3ML at checkout for 20% off your first order.Support your health with Dose Daily.  Save 25% on your first month when you subscribe at https://DoseDaily.co/3ML or enter code 3ML at checkout. 

On this episode I had the pleasure of talking with Scot Pallard, NBA veteran and survivor of both the reality-TV show (Survivor season 32) and a heart transplant. Scot's the subject of the ESPN documentary Heart of Pearl (streaming now on ESPN+) and a volunteer spokesperson for Pearls of Life, which advocates for organ donations. In addition to discussing the near impossibility of finding a heart big enough for someone Scot's size (he's 6'11”—7' in heels), we also discuss what it's like to meet the family of your heart donor, the temptations that are thrown your way when you're a professional athlete, and how that Bryan Johnson dude somehow biohacked his body to look like Data from Star Trek. Scot's a new friend and my second friend who's had a heart transplant. Check out my book, That Joke Isn't Funny Anymore: On the Death and Rebirth of Comedy https://amzn.to/3VhFa1r     Watch my sketch comedy streaming on Red Coral Universe: https://redcoraluniverse.com/en/series/the-lou-perez-comedy-68501a2fd369683d0f2a2a88?loopData=true&ccId=675bc891f78f658f73eaa46d  Rock XX-XY Athletics. You can get 20% off your purchase with promo code LOU20. https://www.xx-xyathletics.com/?sca_ref=7113152.ifIMaKpCG3ZfUHH4  Attorneys on Retainer https://attorneysforfreedom.my.site.com/signupattorneysonretainerus/s/?promoCode=LU51ZEZ324  Support me at www.substack.com/@louperez    Join my newsletter www.TheLouPerez.com  Apple: https://podcasts.apple.com/.../the-lou-perez.../id1535032081  Spotify: https://open.spotify.com/show/2KAtC7eFS3NHWMZp2UgMVU  Amazon: https://music.amazon.com/.../2b7d4d.../the-lou-perez-podcast  YouTube: https://www.youtube.com/playlist?list=PLb5trMQQvT077-L1roE0iZyAgT4dD4EtJ  Lou Perez is a comedian, producer, and the author of THAT JOKE ISN'T FUNNY ANYMORE: ON THE DEATH AND REBIRTH OF COMEDY. You may have seen him on Gutfeld! , FOX News Primetime, One Nation with Brian Kilmeade, and Open to Debate (with Michael Ian Black). Learn more about your ad choices. Visit megaphone.fm/adchoices

Scot and Jeff discuss Jimmy Buffett with Conor Friedersdorf.Introducing the Band:Your hosts Scot Bertram (@ScotBertram) and Jeff Blehar (@EsotericCD) are with guest Conor Friedersdorf. Conor is a staff writer atThe Atlantic, where he writes about politics and culture, with a focus on civil liberties, and he's the founding editor ofThe Best of Journalism, a newsletter on Substack where he highlights the best nonfiction that he encounters each week. Find him on X at @conor64.Conor's Music Pick: Jimmy BuffettWhether you've had your fins up since the '70s or just wandered in from Margaritaville wondering what the fuss is all about, you're in the right place. In this episode of Political Beats, we're kicking back and diving deep into the life and music of Jimmy Buffett — the man who turned tropical escapism into a full-blown philosophy and business model.Buffett's career didn't start with frozen cocktails and parrots on shoulders. He came up in the 1970s as a Gulf Coast troubadour, blending country, folk, and coastal storytelling into something all his own. His early albums like A White Sport Coat and a Pink Crustacean and A1A earned him a devoted following, while songs like “Come Monday” and “A Pirate Looks at Forty” showed a tender, reflective side behind the laid-back image.But then came “Margaritaville” — and everything changed. The 1977 hit launched Buffett into the stratosphere, spawning not only a signature sound but a full-fledged lifestyle brand. Over the next few decades, he built an empire: hit albums, bestselling books, restaurant chains, retirement communities, and legions of Parrotheads who came for the music and stayed for the state of mind.In this episode, we take a sunny stroll through his albums — highlighting the iconic tunes, the underrated gems, and the occasional head-scratcher (a decent portion of the 1980s). Whether you're here for the deep cuts or just trying to figure out what the “Coconut Telegraph” actually is, we've got you covered. We try to unpack the stories, the sound, and the secret sauce that made Buffett not just a musician, but a lifestyle. And we attempt to answer the question: Did Buffett make a truly great album at any point or is the Greatest Hits collection all you really need?So pour yourself something cold, find a hammock — or a seat on the beach — and join us as we sail through the world of Jimmy Buffett: singer, storyteller, and the only guy to turn chill vibes into an empire. 

The first live recorded show of Mind the Track was at last weekend's grand opening of the brand new Start Haus bike and ski shop in Truckee next to the “mouse hole” on Highway 89, the only shop Pow Bot will take his splitboard. Considered by many to be the best bike and ski shop in Tahoe, Start Haus has a core lord crew of ace mechanics, including one of today's guests, co-owner Gregg “Stubby” Stone, a recovering singlespeeder who can fix your bike almost as fast as a rides downhill. The boys also chat with OG mountain bike legend Scot Nicol, the founder of Ibis Cycles. Born in 1981 at the dawn of mountain biking, Ibis is the only original mountain bike brand left that is still part owned by its founder. At the ripe young age of 70, Nicol still rips the legs off people half his age. He shares a bit of wisdom about staying young and healthy, a bit about mountain bike history and bike innovation. The boys also chat about California State Park's recent decision to limb up a Lake Tahoe tree that was the granddaddy of all rope swings, and why social media and “influencers” are squarely to blame for its demise.3:30 – Recording live at the Start Haus grand opening in Truckee.6:10 – Optimization culture – forget that. Optimize having fun. That's most important.8:00 – We are down to our last 10 Deso Supply hats…so get on it and order yours!9:20 – Pow Bot's story about riding the Amtrak from Chicago to Colorado to go skiing.11:40 – Listener shout outs to Amiel, Clark and John B.14:55 – A little bit about today's guests, Scot Nicol, founder of Ibis Cycles and Gregg Stone, co-owner of Start Haus.20:16 – NEWS THAT MATTERS – California State Parks cut down the tree limbs of an iconic rope swing on the West Shore. Social media blew up the spot and ruined everything.34:08 – Former Truckee mayor, Dave Polivy, makes cameo appearance.37:00 – DOPE OR DERP – Bar Down. Liability risk in skiing in the US compared to Europe.45:15 – Euro Carver and Fritz Schmitz talk about difference between Smoke Shack and Start Haus.50:50 – Interview with Scot Nicol, founder of Ibis Cycles.54:40 – The transition from a one-man custom steel frame builder to a 50-person company making composite bikes.58:00 – What innovations have changed mountain biking the most? Suspension. Tubeless.1:01:10 – Why has nobody figured out a 21st Century solution to the Presta valve?1:04:45 – If Scot were to buy a custom hardtail, what would he buy? No. 22 Bicycle Company.1:07:25 – DOPE or DERP – Hardtail mountain bikes.1:10:00 – Staying young and healthy at 70 years old. The key is a life of bikes, avoiding stress and eating healthy.1:15:45 – What is your best day outside North America and inside North America? Slovenia and Lake Tahoe.1:18:50 – What is the Ibis Migration event in Mendocino and La Ventana, Baja Mexico?1:24:53 – What does Mind the Track mean to you?1:26:35 – Interview with Gregg Stone – co-owner of Start Haus.1:27:45 – Where did Gregg get his nickname “Stubby”?1:29:20 – How did Gregg go from being a mobile bike mechanic to being a big bike shop owner?1:34:06 – Start Haus has a great YouTube series with easy to understand tech tips.1:37:00 – How did Start Haus manage to purchase a piece of land and build a brand new building on Highway 89 in Truckee?1:41:45 – What is the best way to get in and out of the parking lot at Start Haus?1:44:10 – What's the most bizarre bike you've ever worked on? Pennyfarthing aka high wheeler.1:48:00 – What does Mind the Track mean to you?1:50:00 – Singlespeed mountain biking and SInglespeed World Championships in Bend, Oregon.

On this episode I had the pleasure of talking with Scot Pollard, NBA veteran and survivor of both the reality-TV show (Survivor season 32) and a heart transplant. Scot's the subject of the ESPN documentary Heart of Pearl (streaming now on ESPN+) and a volunteer spokesperson for Pearls of Life, which advocates for organ donations. In addition to discussing the near impossibility of finding a heart big enough for someone Scot's size (he's 6'11”—7' in heels), we also discuss what it's like to meet the family of your heart donor, the temptations that are thrown your way when you're a professional athlete, and how that Bryan Johnson dude somehow biohacked his body to look like Data from Star Trek. Scot's a new friend and my second friend who's had a heart transplant. Check out my book, That Joke Isn't Funny Anymore: On the Death and Rebirth of Comedy https://amzn.to/3VhFa1r     Watch my sketch comedy streaming on Red Coral Universe: https://redcoraluniverse.com/en/series/the-lou-perez-comedy-68501a2fd369683d0f2a2a88?loopData=true&ccId=675bc891f78f658f73eaa46d  Rock XX-XY Athletics. You can get 20% off your purchase with promo code LOU20. https://www.xx-xyathletics.com/?sca_ref=7113152.ifIMaKpCG3ZfUHH4  Attorneys on Retainer https://attorneysforfreedom.my.site.com/signupattorneysonretainerus/s/?promoCode=LU51ZEZ324  Support me at www.substack.com/@louperez    Join my newsletter www.TheLouPerez.com  Apple: https://podcasts.apple.com/.../the-lou-perez.../id1535032081  Spotify: https://open.spotify.com/show/2KAtC7eFS3NHWMZp2UgMVU  Amazon: https://music.amazon.com/.../2b7d4d.../the-lou-perez-podcast  YouTube: https://www.youtube.com/playlist?list=PLb5trMQQvT077-L1roE0iZyAgT4dD4EtJ  Lou Perez is a comedian, producer, and the author of THAT JOKE ISN'T FUNNY ANYMORE: ON THE DEATH AND REBIRTH OF COMEDY. You may have seen him on Gutfeld! , FOX News Primetime, One Nation with Brian Kilmeade, and Open to Debate (with Michael Ian Black). Learn more about your ad choices. Visit megaphone.fm/adchoices

Hillsdale College Radio General Manager and Radio Free Hillsdale Hour host Scot Bertram fills in for Jim on Thursday's 3 Martini Lunch. Join Scot and Greg as they dive into Texas Democrats fleeing the state over congressional redistricting, the Republican U.S. Senate primary heating up in Georgia, and The New York Times whining about the return of the Presidential Physical Fitness Test.First, they blast Texas Democrats for their blatant hypocrisy as members of the state legislature flee to Illinois in an effort to block a new congressional map that favors Republicans. Scot and Greg dig into the absurd comments made by Texas Democrats, and they thoroughly relish that Dems went to Illinois, home of the worst gerrymandering in the nation - by Democrats.Next, they analyze the GOP U.S. Senate primary in Georgia, as Gov. Brian Kemp successfully recruits former college football coach Derek Dooley into the race. Two Republican congressmen are also vying for the nomination and actively courting President Trump's endorsement. Scot hopes Kemp and Trump will unite behind a single candidate to boost Republican chances. Greg wishes that were the case, but he expects Trump to back one of the lawmakers, setting up a very intense primary.Finally, they sigh as a New York Times news article suggests President Trump bringing back the Presidential Physical Fitness test "revives painful memories" for people who struggled to do pull-ups in front of their classmates. Scot and Greg contend the test is a good step in trying to get kids to be more physically active and that not doing well in certain areas should be motivation to get better.Please visit our great sponsors:Talk it out, with Betterhelp. Our listeners get 10% off their first month at https://BetterHelp.com/3MLUpgrade your skincare routine with Caldera Lab and see the difference.  Visit https://CalderaLab.com/3ML and use code 3ML at checkout for 20% off your first order.Support your health with Dose Daily.  Save 25% on your first month when you subscribe at https://DoseDaily.co/3ML or enter code 3ML at checkout. 

Scot and Buzz are back. What a week it's been. No summer doldrums in Georgia politics this year! Topics in this episode include: As with the Senate race, MTG will not run for Governor. The GrizzardBot opines. Mike Collins jumps into the race for Senate. Dominoes fall as Rep. Houston Gaines announces run to replace Collins. Where are Raffensperger and Dooley? Frostopus update: GRA's Nathaniel Darnell is the subject of multiple investigations in the Frostopus case. State Ethics Commission files initial complaint against GRA PAC. Please be sure to like and subscribe for free to Peach Pundit the Podcast™ wherever you listen to podcasts—some people like Spotify, some like Apple Podcasts, YouTube, Pandora, or Amazon. We are on all of them and many more, so listen however you prefer. Turn on your notifications so you never miss an episode. ​ If you are inclined to offer financial support to Peach Pundit voluntarily, you may sign up to be a Patreon. In the second tier, you are invited to watch our recording sessions live, giving you extra, unedited content. And trust us, it is worth it.

Welcome to Episode 346 of the Worship Probs Podcast - We're glad you're here! In this episode, Brian and Scot some hilarious Prayer Concerns plus valuable resources for your ministry...including Worship Jobs and Experience Conference. Then, Brian and Scot dive into Sliding Into The DMs to answer some key questions. Check it out and be sure to share! Plus...Use the promo code "Probs25" to get $30 off your Experience Conference registration! Check it out - and like, comment, subscribe, and share with a friend!
Learn more and stay connected with >>> Worship Probs (instagram.com/worshipprobs) // Brian Tabor (instagram.com/briantabor) // Scot Longyear (instagram.com/scotlongyear) Special thank you to our friends at Maven Media Productions for editing the podcast [Follow @mavenmediaproductions and visit www.mavenmediaproductions.com], and our great friend Scott Hoke for the voiceover intro [Visit www.scotthokevoice.com].

October 8-16, 1988  This week Ken welcomes Mike and Scot from the First Seven Inch podcast.   Ken Mike and Scot discuss obscure hardcore, punk rock, having to pivot to make the fans happy, the power of Patreon, The Equalizer, TV and movies with punks, John Wick, Donnie Yen, being an easy mark, Midnight Caller, Silk Stalkings, Nick/Forever Night, USA Network, what to do when it's "too hot to sleep", creepy work pervs, smoking, being straight edge, brown cigarettes, Brendan Tartikof, Ed Grimley, the mythical magic of the big white TV Schedule board, testing your brain at the pharmacy, Amazon Women on the Moon, Real Men, Hellraiser, anthology TV, WNDS TV 50, Weather with Al, Mary Woronov, Sledge Hammer, NBC, Alf, Stevie Wonder, TV's Blooper and Practical Jokes, Librace, Throb, the career of Jim Hanks, CT people, the Moby of Puppets, The Hogans, Mr. Rogers, Letterman, Dear John, US remakes of UK shows, Who's the Boss, Donna Mills in Outback Bound, the American obsession with Australia, 'roid free world, Growing Pains, Nova, sexy Walter Mathau in Hopscotch, why 1985 is Ken's favorite year in movies, why the early 80s made us desperate for nerds to save us, fascist eagles, Slayer, Tyne Daly and kids in gangs, Just a Regular Kid an AIDS story, Highway to Heavan, Halloween epsiodes, Michael Berryman, being obsessed with guns, Chuck Norris' uzis in the Invasion USA poster, divorced parents, Just the Ten of Us, Crossing the Mob with Jason Batemen, Philly accents, the wonder of the phrase "also starring Frank Stallone", just the Maura Tierny scenes, bad NJ accents, Bush v Dukakis debate, collar up acting, UFO Coverup, Perfect Strangers, not liking Full House, how awful Halloween is Grinch Night is, Disney Channel, spoiled cousins getting cable channels from your grandparents, being a Freddy Kruger Kid, Corbin Bernson, Amanda Payes, and finally doing the show and hoping it holds up to all your hopes and dreams. 

On the morning of Sunday July 20th, 2025, a fishing trip off the coast of Anna Maria Island turned into a nightmare. Douglas Scot Naeher, 60, allegedly attempted to murder his wife during an escalating boat confrontation roughly 33 miles offshore from Bean Point. With no one close enough to hear her scream, she fought back. This case is an incredible story of survival and the determination to live.

This week on the Toy Power Podcast; we are still down a Scot, as he is still unwell. But that will not slow him down in contributing to this ep! Before we get into the main segments, we chat about Ben & Frank's latest Plastic Addiction, in the form of Transformers Blokees! Prior to chatting about the Superman Film itself, we focus on the Toy likeness compared to what the actor actually looks like! With a little Jurassic World banter in between. Then, without another moment to spare, we get right into the James Gunn driven film itself! We chat towards our Cinema experiences and start off with a non-spoiler discussion; before we head into a chat about the whole Film itself! Giving it our typical DVG rating out of 19 too. Then changing gears, we introduce a New segment - named: Variant Schmariant! We each pick two variants of a pre-existing character (in toy form) that just doesn't need to exist. We unearth some quite silly versions of characters that had a legitimate Toy Release; that clearly logic was not a concern at all!! Plus we tie a nice bow around the proposed Nick-Names for both Frank & Scot. Enjoy!!Support the show: http://patreon.com/toypowerpodcastSee omnystudio.com/listener for privacy information.

Be sure and join us with our special guest, 35 year veteran of the Los Angeles Fire Departments aviation unit, Chief Pilot Scot Davison. Chief Scot has over 7000 hours of flying time and has been a flight instructor since 1999. He is going to provide us with his perspective of fighting wildland fires and discuss his experience in Search & Rescue Operations from the sky. Scot has an extensive career with LAFD and has some fantastic stories to share. We have no doubt that he will open your eyes to the world of Fire Department aviation, Firefighting, and Search & Rescue Operations.Firefighter from 1990 - 2002- Search & Rescue Pilot 2002 - 2011- Flight instructor in 1999 - 2025- Chief Pilot 2011- 2025 - Retired March 2025 Going to be another great show. We will get the whole skinny. You don't want to miss this one. Join us at the kitchen table on the BEST FIREFIGHTER PODCAST ON THE INTERNET! You can also Listen to our podcast ...we are on all the players #lovethisjob #GiveBackMoreThanYouTake #Oldschool #Tradition #volunteerfirefighters #FDNY #nationalfallenfirefightersfoundation #LosAnglesfire #LAFD #aviationBecome a supporter of this podcast: https://www.spreaker.com/podcast/gettin-salty-experience-firefighter-podcast--4218265/support.

Scot and Buzz were joined tonight by former State Representative and former U.S. Attorney for the Northern District of Georgia, BJay Pak. Pak shared his expertise on how alleged Ponzi scheme cases usually play out. We hope you find it enlightening, because we sure did. Other topics included: John King drops out of the U.S. Senate race. Is Derek Dooley jumping in? Where is Governor Kemp in all this? Kelvin King is running for SOS. Carr's complaint against Jones is tossed.

It's the episode nobody could expect! Least of all András, who in Pontus' continued absence gets put on the spot by the hot Scot known as Eggman. Can you match the skills of the Magyar Man? Tune in and find out.Enjoy!Segments: 0:00:27 Intro0:00:57 Greetings0:03:18 Quiz0:05:32 round 10:20:58 round 20:40:40 round 30:54:02 Farewell0:56:11 Outro0:57:34 Outtakes Hosted on Acast. See acast.com/privacy for more information.

ITB host Adam Caplan is joined by Super Bowl champion Eagles QBs coach John DeFilippo, a 2017 Super Bowl champion, to discuss how coaches structure OTAs and training camp, to discuss the Eagles, and his experience with new Eagles QBs coach Scot Loeffler. #philadelphiaeagles #eagles #flyeaglesfly #jalenhurts #jalencarter #saquonbarkley #ajbrown #nolansmith #vicfangio #nicksirianni To catch the entire interview, become a Patreon member and take advantage of all the great benefits:Part 1: https://www.patreon.com/posts/chalk-talk-part-134624137?utm_medium=clipboard_copy&utm_source=copyLink&utm_campaign=postshare_creator&utm_content=join_linkPart 2: https://www.patreon.com/posts/chalk-talk-part-134660717?utm_medium=clipboard_copy&utm_source=copyLink&utm_campaign=postshare_creator&utm_content=join_linkFollow the Hosts and Guests!► Follow our Podcast on Twitter: https://twitter.com/InsideBirds► Follow Geoff Mosher on Twitter: https://twitter.com/geoffpmosher► Follow Adam Caplan on Twitter: https://twitter.com/caplannfl

This week, the AOB gang gets one of the industry's most important figures in ecommerce, Scot Wingo! The former co-founder and chairman of Channel Advisors, Spiffy and now ReFiBuy.ai. He has been the co-host of the OG of retail and ecommerce podcasts, Jason and Scot Show which is the source of truth with Scot and Jason “Retail Geek” Goldberg. Scot's new podcast is RetaiGentic and he puts on an AI class for Summer, Scott and Hayley on how these LLM's might just be the competition Amazon and all marketplaces and ecommerce needs? Enjoy Always Off Brand is always a Laugh & Learn!    Gues: Scot Wingo LinkedIn: https://www.linkedin.com/in/thescotwingo/ Website: https://refibuy.ai/ Podcasts: JASON AND SCOT SHOW: https://podcasts.apple.com/us/podcast/the-jason-scot-show-e-commerce-and-retail-news/id1058718804   RETAILGENTIC PODCAST: https://www.retailgentic.com/    FEEDSPOT TOP 10 Retail Podcast! https://podcast.feedspot.com/retail_podcasts/?feedid=5770554&_src=f2_featured_email eTail Boston! https://etaileast.wbresearch.com/ REGISTER NOW and get 20% off use the CODE: ALWAYSOFFBRAND Quickfire Podcast Network Shows: Brain Driven Brands  YouTube: https://www.youtube.com/@SarahLevinger Apple: https://podcasts.apple.com/us/podcast/brain-driven-brands/id1752169629   QUICKFIRE Info:   Website: https://www.quickfirenow.com/ Email the Show: info@quickfirenow.com  Talk to us on Social: Facebook: https://www.facebook.com/quickfireproductions Instagram: https://www.instagram.com/quickfire__/ TikTok: https://www.tiktok.com/@quickfiremarketing LinkedIn : https://www.linkedin.com/company/quickfire-productions-llc/about/ Sports podcast Scott has been doing since 2017, Scott & Tim Sports Show part of Somethin About Nothin:  https://podcasts.apple.com/us/podcast/somethin-about-nothin/id1306950451 HOSTS: Summer Jubelirer has been in digital commerce and marketing for over 17 years. After spending many years working for digital and ecommerce agencies working with multi-million dollar brands and running teams of Account Managers, she is now the Amazon Manager at OLLY PBC.   LinkedIn https://www.linkedin.com/in/summerjubelirer/   Scott Ohsman has been working with brands for over 30 years in retail, online and has launched over 200 brands on Amazon. Mr. Ohsman has been managing brands on Amazon for 19yrs. Owning his own sales and marketing agency in the Pacific NW, is now VP of Digital Commerce for Quickfire LLC. Producer and Co-Host for the top 5 retail podcast, Always Off Brand. He also produces the Brain Driven Brands Podcast featuring leading Consumer Behaviorist Sarah Levinger. Scott has been a featured speaker at national trade shows and has developed distribution strategies for many top brands. LinkedIn https://www.linkedin.com/in/scott-ohsman-861196a6/   Hayley Brucker has been working in retail and with Amazon for years. Hayley has extensive experience in digital advertising, both seller and vendor central on Amazon.Hayley is the Director of Ecommerce at Camco Manufacturing and is responsible for their very substantial Amazon business. Hayley lives in North Carolina.  LinkedIn -https://www.linkedin.com/in/hayley-brucker-1945bb229/   Huge thanks to Cytrus our show theme music “Office Party” available wherever you get your music. Check them out here: Facebook https://www.facebook.com/cytrusmusic Instagram https://www.instagram.com/cytrusmusic/ Twitter https://twitter.com/cytrusmusic SPOTIFY: https://open.spotify.com/artist/6VrNLN6Thj1iUMsiL4Yt5q?si=MeRsjqYfQiafl0f021kHwg APPLE MUSIC https://music.apple.com/us/artist/cytrus/1462321449   “Always Off Brand” is part of the Quickfire Podcast Network and produced by Quickfire LLC.  

This week on the Toy Power Podcast; we are sending thoughts & prayers to Scot, as he battles a case of Man-Flu! So instead the Trio of us bring you all the Latest News from around the network! Mezco One:12 Collective showcase their BTAS version of the Joker - with an incredible amount of extras & details! Neca have a beautiful 4pk set of the New TMNT Last Ronin Characters. The Thundertank is back - with a Toy Accurate Paint-job; plus a New version of Panthro too; all wrapped in a bow & a very expensive price tag from Super7. With the highly anticipated Fantastic Four Movie only days away from an official release; we are seeing a mountain of Toys tying into the Movie! Hot Toys not only reveal the Fantastic Family themselves; but also a Giant Sofvi Galactus; whom is sure to destroy your wallet & space in ones Collection!! Then we take a look at a carefully picked compilation of the Top 20 Heroes; covering everything from Toys, Video Games, Cartoons, Comics & also TV! Lots of Shoutouts to round out the episode; enjoy!!Support the show: http://patreon.com/toypowerpodcastSee omnystudio.com/listener for privacy information.

Thank you for joining us as we continue our series called, "The Story of Isaiah." This week our Guest Preacher, Scot Johnson, takes us through a sermon titled, "God's Strange Work” teaching from Isaiah 28. If you haven't already, click ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠HERE⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ to download the Sermon Application Guide to follow along.For more information on how to get connected with Five Oaks Church, visit ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.fiveoaks.church/connect-me

It's a bird! It's a plane! no, it's Movie Friends! Seth and Scot Maupin joined forces to discuss the latest film from James Gunn, Superman! They discuss the baggage that comes with the role, the earnest appeal the film is making, the performances that steal the show and why Krypto is the key to understanding the point of the film. Also: Scot dives headfirst into Metropolis and Seth talks about what it means to be punk. Check it out!  Check out Scot's podcast The Perfect Show Use code MOVIEFRIENDS to save 25% off your pass at the  Stony Brook Film Festival Ad-free versions of all of our episodes are available on our Patreon When you sign up you also get access to our bonus shows, Discord server, decoder ring, shout out on the show AND you get to vote on monthly episodes and themes. That's a lot for only $5 a month! For more info and to sign up visit us on Patreon You can also give a Movie Friends subscription here: Gift a Movie Friends Subscription! Visit our website Send us an email! Follow us on Twitter and Instagram Fill out our listener survey

Scot and Buzz are back, and they've gone country! Not really. However, we have a lot to say about all the wild events that have occurred over the past two weeks. Topics this episode include: GOP Party Influencers, the Frost Family, are in a world of hurt. Burt Jones is running for Governor. Who else might run? Senate Rumor Update: Collins, Dooley, Raffensperger? MTG and Kandiss Taylor traffic in outrageous conspiracy theories. Duncan flirts with running for Governor as a Democrat. Epstein is still causing problems. Early Voting started this week for the Democratic runoff for PSC. Please be sure to like and subscribe for free to Peach Pundit the Podcast™ wherever you listen to podcasts—some people like Spotify, some like Apple Podcasts, YouTube, Pandora, or Amazon. We are on all of them and many more, so listen however you prefer. Turn on your notifications so you never miss an episode. ​ If you are inclined to offer financial support to Peach Pundit voluntarily, you may sign up to be a Patreon here. In the second tier, you are invited to watch our recording sessions live, giving you extra, unedited content. And trust us, it is worth it.

Your Political Beats hosts Scot Bertram (@ScotBertram) and Jeff Blehar (@EsotericCD) get the opportunity to spend a little more time with singer/songwriter/bandleader/advocate/professor David Lowery (@DavidCLowery)Now-frequent (two times is frequent, right?) Political Beats guest David Lowery returns to the show to talk about his magnificent new solo record Fathers, Sons and Brothers.For those unaware, David is the founder of Camper Van Beethoven and Cracker as well as a long-time advocate for artists' rights. He also serves as Senior Lecturer in Music Business at the Terry College of Business at the University of Georgia. David previously joined us for more than three hours to discuss the music created by both of his bands -- the original version is here and the remastered version (higher audio quality and additional song clips) is right here -- so we don't spend time at all reviewing that content. The new album is good enough that it deserves its own place in the sun.As David himself describes Fathers, Sons and Brothers, "In lieu of an uninteresting written autobiography I've made this record. I do this not so much to tell my own story but to pay tribute to my mother, father, sisters, extended family, friends, and those who have shared their lives with me." It tells the story of his life, career, and loved ones. The songs are deeply affecting and carry a somewhat unexpected emotional heft. The closing kick -- "Vending Machine," '"Fathers, Sons, and Brothers," "Yonder Distant Shore," "Darken Your Door," "Giving Tree Father" -- is just one gut punch after another when you realize the stories being told. It's all just further evidence that Lowery is peerless among his generation's songwriters and deserves even more acclaim than he has received.During this conversation, we spend time trying to define the sound of the new record (we suggest an extension of Gram Parsons's "Cosmic American Music" idea), the backstories behind a few of the songs, how the album's narrative took shape and propels the record forward, and where he finds his joy these days in performing live music. There's even a question about religion buried in here.If you love CVB, you'll love this album. If you love Cracker, you'll love this album. If you love Political Beats, well, we're pretty sure you'll love this album. Many of the songs are cinematic in their scope; you literally can picture these scenes playing out in your mind. These tracks are elevated by spending time with the lyric sheet and appreciating the nuances and care taken in the storytelling. Be sure to check out David and Cracker (full band and solo dates) live through the rest of the summer. He indicated a more extensive slate of dates supporting Fathers, Sons and Brothers could be on the way this fall. If you're out and about, you might see Scot at any Detroit-area show and Jeff at any Chicago-area shows. These songs certainly deserve to be seen live.

We've got a well-traveled treat for you today, listeners! We're diving into all things Scottish and travel-related as we discuss Some Like It Scot by Pepper Basham. Join us on this journey filled with laughter, faith-filled moments, a swoon-worthy hero, a charmingly clumsy yet strong heroine, and a cast of characters you'll come to love—just like we did!

On Friday's Rugby Daily, Richie McCormack brings you the latest from the Ireland camp ahead of tomorrow's one-off test with Georgia, and we hear from captain Craig Casey. Richie has the latest from the Lions as they prepare to face the Waratahs. Jake White is sensationally out of a job in South Africa. And Montpellier sign an experienced Scot.

In this episode, Daniel Rogers interviews Scott Loyd about his journey through faith, exploring themes of deconstruction, high control religious environments, and the quest for belief beyond dogma. Scott shares his experiences growing up in a strict Pentecostal background, his transition to a more progressive faith perspective, and the impact of political events on his spiritual journey. He discusses the importance of continuous learning and questioning in faith, culminating in the release of his upcoming book, 'The God I Was Given.' Keep up with Scot and the upcoming release of his new book The God I Was Given: https://scotloyd.com/thegodiwasgiven/ Daniel's Usual Self Promotion Blog: https://danielcrogers.substack.com Website: https://danielr.net Class Handouts: https://danielr.net/handouts Podcast: https://danielr.net/podcasts Free Downloads: https://danielcrogers.gumroad.com/ Church: https://northbroadal.com Twitter/ Instagram/ Snapchat: @raniel_dogers

Scott Jagow joins Kim St. Onge for Scot on the Spot on the Marc Cox Morning Show. They explore the evolving role of artificial intelligence across society from job market disruptions and healthcare innovation to ethical questions around AI sentience. The conversation also touches on shifting work ethics, Medicaid work requirements, and how emerging technologies like VR and AI note taking are changing both the workforce and education.

In Hour 1 of the Marc Cox Morning Show, Kim St. Onge covers the heated debate in Congress following a narrow test vote on a major legislative bill. Lawmakers continue negotiating key details, including Medicaid work requirements. The conversation also touches on Fourth of July plans, including Donald Trump's Iowa event, the White House's military-themed celebration, and concerns over canceled festivities in California. Plus, a deep dive into the rise of artificial intelligence and its impact on jobs, regulation, and everyday life. Scott Jagow joins for Scot on the Spot to expand on AI's potential and the shifting work ethic in America.

In Hour 1 of the Marc Cox Morning Show, Kim St. Onge covers the heated debate in Congress following a narrow test vote on a major legislative bill. Lawmakers continue negotiating key details, including Medicaid work requirements. The conversation also touches on Fourth of July plans, including Donald Trump's Iowa event, the White House's military-themed celebration, and concerns over canceled festivities in California. Plus, a deep dive into the rise of artificial intelligence and its impact on jobs, regulation, and everyday life. Scott Jagow joins for Scot on the Spot to expand on AI's potential and the shifting work ethic in America. In Hour 2 of the Marc Cox Morning Show, Kim St. Onge breaks down the latest developments on Capitol Hill as lawmakers debate a major bill following a narrow procedural vote. The hour includes a deep dive into immigration policy, asylum claims, and a judge blocking a key executive order. Anti-Semitism also takes center stage with discussion of Zohran Mamdani's controversial remarks and recent vandalism in New York City. As Fourth of July celebrations approach, Kim covers security concerns and Trump's planned appearance in Iowa. The hour wraps up with In Other News featuring the crew and Sue Thomas, where they discuss the St. Louis versus Kansas City barbecue rivalry, a bizarre pink foot statue in NYC, and a surprising study on napping and mortality. In Hour 3 of the Marc Cox Morning Show, Kim St. Onge welcomes former U.S. Senator Jim Talent to discuss the procedural chaos in Congress as Hakeem Jeffries delays a key House bill with a marathon speech. Talent analyzes the political maneuvering behind the 219 to 213 test vote and the bill's major provisions, including Trump-era tax cuts, border security, Coast Guard funding, and Medicare cost caps. Danielle Alvarez, RNC Senior Advisor, joins to explain Senate amendments that added $750 billion to the deficit, stripped program funding, and reignited the fight over Republican unity and negotiation strategy. Elon Musk's criticism and Trump's leadership also come into play. To wrap the hour, Scott on the Spot & the Riverport Riot. In Hour 4 of the Marc Cox Morning Show, Kim St. Onge covers the latest on the congressional bill vote, including Hakeem Jeffries' extended floor speech to delay proceedings and a procedural vote that passed narrowly 219 to 213. The discussion moves into border security and immigration, including funding for the wall, a judge blocking Trump's executive order on asylum, and Ron DeSantis' “Alligator Alcatraz” facility. Fox News correspondent Griff Jenkins joins to share insight on illegal immigration, national security threats, and support for Trump's immigration strategy. The hour also highlights Fourth of July concerns, including heightened security, cities canceling celebrations due to ICE activity, and a reflection on American history and independence.

Scot and Jeff discuss Bob Seger with Tim Constantine.Introducing the Band:Your hosts Scot Bertram (@ScotBertram) and Jeff Blehar (@EsotericCD) with guest Tim Constantine. Today you see him interviewing presidents and prime ministers on The Capitol Hill Show out of Washington, D.C., but Tim got his broadcasting start in rock radio when he was just 13 years old. Watch Tim Constantine's Capitol Hill Show and find him on X at @timconstantine1.Tim's Music Pick: Bob SegerBursting out of the Detroit rock scene in the late '60s, Bob Seger paid his dues in smoky bars and VFW halls before finally breaking through with Live Bullet and Night Moves. It wasn't overnight success. Seger's story begins in the early 1960s and includes a string of quality albums in the early 1970s that the artist refuses to allow to be streamed or rereleased in any way. Seger's raspy voice and working-class storytelling made him the unofficial bard of the Midwest — writing songs that felt like they were ripped straight from America's small town backroads and main streets. Seger had a gift for writing anthems that balanced nostalgia with grit, “Night Moves” and “Mainstreet” chief among them. He followed his smash hit album with a fish-out-of-water follow-up that spoke to some of his uncomfortableness with the spotlight. In the '80s, Seger leaned into his role as rock's reliable everyman. With songs like “Against the Wind” and “Like a Rock,” he became the (literal) soundtrack for Forrest Gump and the voice that sold millions of Chevy pick-up trucks. Whether it was a prom slow dance or a late-night drive, Seger's songs were always there.His later albums didn't necessarily chase relevance — they just kept the flame alive. And when he finally hung it up after one last tour in 2019, he didn't exit with bombast and he hasn't teased the world with any number of comebacks. He seems content to have left listeners with a jukebox full of songs to enjoy. And it's likely you know far more of them than you might think.If you're a fan of old time rock and roll, well, this might be the episode for you. 

Hillsdale College Radio General Manager and Radio Free Hillsdale Hour host Scot Bertram fills in for Jim on Thursday's 3 Martini Lunch. Join Scot and Greg as they assess the Supreme Court's ruling on Planned Parenthood and your tax dollars, a radical government overhaul proposal from a Democratic congressman, and whether the Democrats will mimic Mamdani in the 2026 midterms and beyond.First, they discuss the U.S. Supreme Court's 6-3 decision allowing South Carolina to exclude Planned Parenthood from where it spends Medicaid dollars. Scot and Greg react to the decision, explain why it makes sense, and note the incredibly biased way these politically-charged rulings are covered in the media. Next, they shake their heads as Illinois Rep. Sean Casten proposes adding 12 at-large U.S. Senate seat decided in a national popular vote, which would also add 12 votes to the Electoral College. He also wants to increase the U.S. House of Representatives by 250 seats, and "rebalance" the Supreme Court by creating a "13-judge multi-circuit panel" that would decide any cases where the U.S. government or a federal agency is a party.Finally, they spotlight the Democrats who avoided Zohran Mamdani's extremism before the election but now rush to align with him. Scot and Greg explore whether Mamdani's far-left agenda will become a blueprint for Democrats heading into the 2026 midterms and beyond.Please visit our great sponsors:It's free, online, and easy to start—no strings attached. Enroll in American Foreign Policy  with Hillsdale College. Visit https://Hillsdale.edu/MartiniFatty15 is on a mission to help you live healthier, longer.  Get an additional 15% off their 90-day subscription Starter Kit by going to https://Fatty15.com/3ML and use code 3ML at checkout.