Podcasts about Great king

Sunday Morning WorshipThe Wedding Feast of the Great King - Matthew 22:1-14Dr. Paul ThompsonAugust 24, 2025Notes | https://calvarydothan.com/wp-content/uploads/2025_08_24_1.pdf

Psalms 47–49 (KJV) Bible study: the Kingship of Yahuah (47), Zion—the City of the Great King (48), and the futility of wealth before Sheol (49). Pure Word—no tradition. Hebrew notes: maskil, sheol, pādāh/kōpher. Takeaways: praise with understanding, audit Zion's walls, and stop trusting riches—seek redemption from Yahuah.#Psalms #BibleStudy #KJVPsalm 47, Psalm 47 explained, Psalm 48, Psalm 48 explained, Psalm 49, Psalm 49 explained, Psalms 47–49, Sons of Korah, Zion, City of the Great King, Sheol, KJV, Bible study, Wisdom study, Yahuah, Kingship of God, Wealth and Sheol, Redemption, Maskil

Known as the 'King of the World' and the last great king of Assyria, Ashurbanipal bestrode the ancient Mesopotamian world as a warrior but also a scholar, ruling the great Assyrian empire at the height of its power.In this episode, Tristan Hughes is joined by Assyriologist Dr Selena Wisnom to uncover the dual legacy of this fearsome conqueror and passionate intellectual. From brutal military triumphs to the vast Library of Nineveh - packed with texts on medicine, mathematics, law, and literature - they explore how Ashurbanipal turned his capital into the greatest empire and the greatest knowledge hub of the ancient Mesopotamian world.MORERise of the Assyrians:https://open.spotify.com/episode/3Y3JdYSZ1nJ3cBXa91YzrI?si=56553edc20b0406fThe Scholars of Assyria:https://open.spotify.com/episode/5sM9ODjMw2f0JqfpsKNLoD?si=ec06ab7a656548f6Presented by Tristan Hughes. Audio editor is Aidan Lonergan and the producer is Joseph Knight. The senior producer is Anne-Marie Luff.All music courtesy of Epidemic SoundsThe Ancients is a History Hit podcast.LIVE SHOW: Buy tickets for The Ancients at the London Podcast Festival here: https://www.kingsplace.co.uk/whats-on/words/the-ancients-2/Sign up to History Hit for hundreds of hours of original documentaries, with a new release every week and ad-free podcasts. Sign up at https://www.historyhit.com/subscribe. You can take part in our listener survey here: https://insights.historyhit.com/history-hit-podcast-always-on Hosted on Acast. See acast.com/privacy for more information.

FACEBOOK COPY: Who are we letting close enough to carry our armor?

Psalm 47 teaches us we are to praise Gor His works and His sovereignty.

Psalm 93,The Lord reigns; he is robed in majesty; the Lord is robed; he has put on strength as his belt.Yes, the world is established; it shall never be moved.2 Your throne is established from of old; you are from everlasting.3 The floods have lifted up, O Lord, the floods have lifted up their voice; the floods lift up their roaring.4 Mightier than the thunders of many waters, mightier than the waves of the sea, the Lord on high is mighty!5 Your decrees are very trustworthy; holiness befits your house, O Lord, forevermore. Most mornings in the Schumann household start out the same way. Following time in the word, we make a round of toast with peanut butter and honey for everyone at the table. Next, if it's nice, we go outside for a walk or scooter ride around the block. After that, I get ready for work, grab my lunch, and then right before leaving, ask each of our kids three questions. They are the exact same questions every single morning.Who is the king of the world?Who are the king's people?And, What is better than being the king's people?Just about every morning in our house starts out this way and has now for quite some time. There are easier, simpler ways we start out a morning. For one, we could just skip the questions. I mean, the same three questions every single morning? Is that really necessary? Is that really worth slowing your progress out the door? I think it is. And the reason I think that is because none of us ever truly knows what the day ahead of us is really going to bring — it may be a whole set of circumstances that leave you feeling completely disorienting. Significantly unsteadied. Life can tend to do that kind of thing, you know. It can tend to knock-us-off-balance just when we're least expecting it. Each day carries with it the potential for quite the barrage of disorienting experiences: A suddenly fractured friendship you thought would stand the test of time, shocking news of a failed marriage you believed stood as solid as a pillar, an unforeseen illness in place of ongoing health, an unexpected accident in place of continued safety, loss of trust in someone you had thought trustworthy, or loss of life in someone you had thought invincible.Life can be disorienting. Any given day can leave you feeling turned totally upside down. And that's why, coffee in hand, backpack on shoulders, about to head to work, I ask our kids the questions: Who is the king of the world?Who are the king's people?And, What is better than being the king's people?And then, I listen for the answers we've taught them. Who is the king of the world? God is the king of the world.Who are the king's people? We are the king's people.And, What is better than being the king's people? There is nothing better than being the king's people. That is the message I hope to give my kids every single morning, and it is the message I believe Psalm 93 aims to give us this morning. Cities Church: God is the king of the world. Psalm 93 invites us to anchor ourselves to that truth, that we might be able to ride out all life's disorienting storms.Let's pray and ask for God's help before going any further. King Over the WorldSo, Psalm 93 — God is king over the world. More specifically, God is king over the world's future, its floods, it's faithful. Let's begin with what it means for God to be king more generally, then we'll consider his kingship over the future, floods, and faithful. So, God is king over the world. Beginning with verse one:“the Lord reigns.” The Lord reigns. He reigns. He does not merely manage or supervise — he reigns. As a verb, reign pertains to the realm of royalty. Reigning involves sitting upon a throne, wielding complete authority, and bearing the title “king.”And, this is something God does by right, for his kingly throne is “from of old.” Verse 2,“Your throne is established from of old; you are from everlasting.”So, verse one, God is king, and, verse two, his status as king is no new thing. He is king and he has been king, and there has never been a time, or a world, in which God was not King.Go ahead, take all of reality, all that has ever been, bind it all together into a single book. Turn to its very last pages and then start flipping backward. You'll just keep seeing it over and over again — God seated upon a throne. Brothers and sisters, the empires of our world are as a blink of an eye compared to the reign of God. Entire royal lines — a snap of the fingers. The timeline of the universe is the timeline of God's reign.So, God is king. God reigns as king, and he does so, still verse one, “robed in majesty.”“The Lord reigns; he is robed in majesty;” You've all seen movies or books where ancient kings have been depicted. Sometimes they're clothed in garments of purple laced with gold, or a cloak of red with white and black-dotted collar. King Aragorn kind of ends up with this cool black cloak with the white tree insignia — that one's pretty cool. Take all those images together, the basic idea is the same: kings set themselves apart from others by way of clothing. They choose, from all the finest clothing in the land, garments to signify their unique position. They adorn themselves, and they do so with articles of clothing that are exterior, outside themselves.The image here of God, the true High King, is similar — but not the same. Verse one describes the Great King's attire, but with one major difference. Here, it seems the Lord, the true reigning King, does not go looking for something exterior himself to wear. He doesn't go searching for outward, purchasable splendor. Rather, it seems he possesses within himself an inherent majesty, inherent greatness, which emanates out from him so real and so palpable that it is to him his robe.In other words, he's robed not in the majesty of man. Majesty is his very essence. He is what it means to be majestic.We see much of the same in terms of his belt. The text reads, still verse one,“He has put on strength as his belt.”Now, remember, we're talking about God here. God who does not borrow strength from elsewhere. Does not increase in strength, as if some form of it could even exist outside of him. He's what all forms of strength depend upon. And so when we read, God has put on strength, or God has robed himself in majesty, I believe we are meant to understand it as not suggesting God is adding anything to himself, but rather that God is revealing something of himself to us. Put another way: His putting on of strength, robing himself with majesty is simply what God looks like, from our angle, whenever he reveals himself to us.Brothers and sisters: God is king over the world. And, more specifically, God is king over the future of the world. King Over the FutureTake another look at verses one and two, and notice what's sandwiched between the words on God's kingship. See it with me, on one side of the sandwich, verse one:“The Lord reigns; he is robed in majesty; the Lord is robed; he has put on strength as his belt.”All thoroughly Godward statements, yes? All concerning God's kingship. On the other side, verse 2:“Your throne is established from of old; you are from everlasting.”Again, thoroughly Godward statements. All concerning God's kingship.But then, in the middle, a statement that doesn't immediately seem to fit. End of verse one:“Yes, the world is established; it shall never be moved.”Nothing thoroughly Godward here, right? The world is what's in view. Not God's kingship, but the world and the promise that it shall never be moved.Now, how does that fit here? What is the connection? God, God, God on one side. God, God, God on the other. Earth sandwiched in the middle. I think the point is this: We don't know what tomorrow will look like for our world, do we? We don't know the world's future. From a purely scientific angle, it doesn't look great. Think about it: We are literally standing on a ball, that's currently hurling through space, and held in the orbit of an even bigger ball, that's burning like a furnace, so massive and so powerful, that it makes nuclear reactors look like candle sticks.Will the sun go out tomorrow? Will the earth erode? Will a gigantic asteroid smash into us and break our planet in two? Will food run scarce? Will the waters dry up? Will the temperature rise too high?What will the future of our world hold? Any future at all?Psalm 93:“Yes, the world is established; it shall never be moved.”And the reason it won't ever be moved is because God is king over its future. He is king over the world's tomorrow. The world does not exist independently from God. The world is not a clock simply wound up by God and left to tick away on its own.God has told us his son is coming back to this world. God has told us he is going to free this world from its bondage to decay. Till he does, he has also told us his Son is the one who upholds the universe by the word of his power (Heb. 1:3). God is not going to let this world turn to dust. Psalm 93: “Yes, the world is established; it shall never be moved.” God is king over the future of the world.You feel flipped upside down by certain reports in the news. You feel disoriented, confused, by the possibility of chaos or catastrophe. Take heart, God is king over the future of the world. No one gets to decide what tomorrow will bring save him.God is king over the future of the world. And, God is King over the floods of the world.King Over the FloodsVerse 3,“The floods have lifted up, O Lord, the floods have lifted up their voice; the floods lift up their roaring.”Certainly seems significant, given recent events. Last I read, the death count from the recent flooding in Texas has reached 134 people. The floods have certainly lifted up their roaring, and it's not the first time. Now its true, the term “floods” here could also be translated as rivers. NIV has “seas.” So we want to be careful here to not interpret this too narrowly. Waters is the idea. Bodies of water. Whether in the form of an ocean threatening deep sea fishing boats far from land, or a rising tide that breaks over embankments and floods into a city. Bodies of water, and all the potential energy amassed within them — that's the idea here. And in the ancient world, these bodies of waters were regularly feared as extremely threatening and unpredictable. Thought by many to be the realm of worldly chaos.In fact, so threatening, unpredictable, and chaotic were these bodies of water that the term itself — whether rivers, waters, or floods — became synonymous for enemy nations.Isaiah 8:7, with regard to Assyria:“The Lord is bringing up against them the waters of the River, mighty and many, the king of Assyria and all his glory. And it will rise over all its channels and go over all its banks,”Jeremiah 46:7, with regard to Egypt:“Who is this, rising like the Nile, like rivers whose waters surge? Egypt rises like the Nile, like rivers whose waters surge.”Revelation 12:15, with regard to Satan himself:“The serpent poured water like a river out of his mouth after the woman, to sweep her away with a flood.”So, floods here, could mean literal floods, like that which recently swept over parts of Texas. Or it could mean figurative floods, like warring nations that have swept over our world. Truth be told, I think both are in mind here in Psalm 93, because what follows is just as true concerning both. See it with me, verse 4: “Mightier than the thunders of many waters, mightier than the waves of the sea, the Lord on high is mighty!”God is king over the world's floods — it's literal floods (think Noah and the Ark) as well as its figurative floods (think Egypt's watery grave). God is king, and can be king, over the world's floods because he is mightier than they. His power far exceeds their own. The floods are to him as freshly poured tar upon the road, where he is to them the steamroller. He drives his will right on through without the least degree of resistance.Does he, at times, allow the floods to wreak havoc? Yes, according to his all-knowing, loving, and perfect wisdom, he does. But that's the key word, allows. And the moment he stops allowing, the floods must cease. Jesus slept for a time in the boat, yes? The waves crashed, the waters roared. But when Jesus woke, and spoke: “quiet, be still.” The waves were forced to bow to him. Our Psalm 93 king is mightier than the floods. Friends, no matter how out-of-control things look. No matter how in-control the enemy may seem to be. In seasons of disorientation and confusion, step away from the tilt-a-whirl of circumstances. And steady yourself upon the truth that God is king over the floods of the world.Anchor yourself to that truth, and ride out the storm from there. God is king over the floods of the world.Lastly, God is king over the faithful of the world.King Over the FaithfulVerse 5:“Your decrees are very trustworthy; holiness befits your house, O Lord, forevermore.”Key terms here — decrees, think Laws. And House, think household, or family. In other words, what's in view here is the church. The faithful who are in Christ. After all, it is we who are the members of his house, “holiness befits your house.” It is we who are the possessors of his decrees, “Your decrees are very trustworthy.” We, the church, the faithful in Christ, we are in view here. Which means, God is king over us as well. God is king over the faithful of the world.And I want us to really think for a moment about what that means. God is king over us. Kings, as we said, sit upon a throne. They wield complete authority. They reign. And as they do, their citizens do what? They obey. They submit. They endeavor to do what the king tells them.In the church, we call Jesus our friend, and we should, because Jesus first called us his friend (John 15:15).We call Jesus our Good Shepherd, and we're right to, because Jesus told us that's who he is (John 10:11).We call the Father our Father, because Jesus invites us to call him Father (Matt. 6:9).We call Jesus our Savior because that's just what he came to — save us from our sin (Matthew 1:21). We call Jesus, Jesus, because though fully God, he also became fully human, even to the point of taking on a human name, Jesus. How often do we call Jesus king? How often do we call him king and really mean it? To call Jesus king means you intend to submit to him, right? You intent to obey him. You intend to abide by the rules of his kingdom.Are you winking at any of King Jesus' commands in this season? Are you taking lightly any of King Jesus' words? Friends, in all our love for, nearness to, and enjoyment of Jesus, don't forget, this same Jesus is also King. A King deserving of our obedience to him.DecreesAnd now, two quick words concerning your King: First, verse 5, his decrees are very trustworthy. Speaking to the king,“Your decrees [think testimony, Law — the words of this book he's given us called the Bible] are very trustworthy.”His decrees are very reliable. And that's important, because his word is also very challenging, “better to pluck out your eye than with two eyes to be thrown into hell.” Pluck out my eye? Am I really to take sin that seriously? His word is also not always intuitive, “whoever loses his life for my sake will find it” (Matthew 16:25). Really, I have to lose it, to find it? How can that be? His word is also humbling, “no one is righteous, no not one.” Ouch. Self-help books don't talk that way. His word is also very candid and to the point, “Here you have no lasting city.” Phew, kind of sobers you to reality just a bit, huh.So, given the challenging, not always intuitive, humbling, and to-the-point nature of God's word, we could tend to find ourselves sifting through it a bit, don't you think? Customizing it — I like this part, not that part. But these are not the words of a common citizen. Advice from the guy on the corner to either be taken or dismissed. They are the words of your King. And your king is telling you that they are very worth your trusting them.The world would have you to doubt God's word. Your sin would have you ignore it. Follow the king's word. Submit to it by faith. His decrees are very worth your trust.HolinessSecond, and lastly, holiness befits his house. Speaking to him in verse 5, “Holiness befits your house.”Whether his kingdom in heaven, his church here on earth. Holiness befits his house.And, look, this ought to be such a relief. Such an encouragement. I mean, a King can be a frightening thing. All that power, handed over to one single person? Turn the pages of history, human kings have wreaked havoc on the world. There's a reason most countries don't want them anymore.But, here's good news of a good King. One who is purely, perfectly, unchangeably holy. A king who is set apart and entirely untouched by sin, unmarred by evil, unendingly good.“Holiness befits your house.”You need not ever fear this King acting capriciously, selfishly, or deceptively like human kings. This King has no sin for you to worry about. He is radiant in holiness and it decks the walls of his house. No sin or evil ever touches this king. And the fact that holiness befits his house, means that everyone he calls near to it, he too makes holy. 1 Peter 2:9,“But you are a chosen race, a royal priesthood, a holy nation,”Christian, God has made you holy, that he might bring you near. So, be holy, because you're headed to his house in heaven. And, don't miss this, be holy now, because you are his house on earth. 1 Cor. 3:17,“If anyone destroys God's temple [God's house], God will destroy him. For God's temple is holy, and you are that temple.”Holiness befits his house. You are that house. Therefore, be holy.Application for you: What is one step you can take today toward greater holiness? One sinful habit you can drop. One godless activity you can quit. One decision by which you can say, “God, you've made me holy by your Son, you've called me to live holy in this world. You are my king, and as a member of your household, I will choose holiness here. What is here for you this morning?Christian, we've got good news about a good king. It's news we can anchor our souls to in the midst of stormy weather and disorienting seasons.Who is the king of the world? God is the king of the world.Who are the king's people? We are the king's people.And, What's better than being the king's people? There is nothing better than being the king's people.The TableNow, what brings us to the table this morning is the fact that none of us here deserve to be the king's people. Had the king done nothing, and we continued in our sin just as before, we could expect nothing but rightful judgment from him. But, King Jesus did, in fact, do something. He left heaven, came to earth, took on the form of a servant, was mocked, beaten, scorned, and then hung upon a cross to die for us. Our King purchased our citizenship into his kingdom, by his life, death, and resurrection. So, because that's what this table represent, if you're here today and you've trusted in Jesus as your Savior King by faith, then we invite you to take and eat with us. If you've not put your trust in Jesus, we ask that you'd let the bread and cup pass, and in this moment, turn from your trust in all other things, give your full allegiance to Jesus. Say “Jesus, be my king.”

The Great KingSeries: The Living God Speaker: Graeme DoddsSunday MorningDate: 20th July 2025Passage: Psalm 47:1-9

It is the year 480 BC and the massive army and navy of the Great King of Persiam, Xerxes, is on the move.  The Great King himself is personally leading the campaign and eager to witness his armed forces' triumph as they advance through northern and central Greece.Two battles, fought on land and sea, will test the resolve of a fragile but determined anti-Persian Greek alliance hastily formed to check the Great King's advance. Despite deep rivalries and a history of conflict among themselves, this group of Greeks unite against overwhelming odds in an effort to  defend their homeland.At Thermopylae, a narrow pass between mountain and sea becomes the stage for one of history's most iconic last stands. At Artemisium, Greek triremes clash with the vast Persian fleet in a desperate attempt to hold the line.But these battles were more than tactical delays—they were symbolic declarations. Against the might of the largest invasion force the ancient world had seen, a few city-states stood their ground not for conquest or glory, but for something deeper: identity, freedom, and the soul of Greece itself.Contents:00:00  Xerxes in Greece11:46 The Pythia Speaks14:53 Themistocles39:33 Leonidas52:12 Thermopylae: Day 157:31 Artemisium: Day 158:31 Artemisium: Day 201:00:45 Thermopylae: Day 201:06:02 The Last Stand of Leonidas and the 30001:19:05 Thank You and PatronsSupport the show

Genesis 10 and 11 take us from the genealogies of nations to the towering pride of Babel. In this episode of Rooted Together, we explore how God's command to fill the earth was initially resisted, and how humanity's desire to “make a name” for itself led to confusion, scattering, and divine intervention. Yet even here, we see the unfolding of God's sovereign plan to form a people for His name. What You'll Learn:1️⃣ The purpose of Genesis 10's Table of Nations and why it matters today 2️⃣ What the Tower of Babel reveals about human pride and disobedience 3️⃣ How God confuses language to protect His redemptive plan4️⃣ Why this moment is not the end, but the beginning of God's call to Abraham in Genesis 12Genesis 10–11 reminds us that God is in control, even when humanity strays. He scatters, but He also gathers for His glory.Listen now and stay Rooted Together in the unfolding story of nations, pride, and promise.#GenesisBibleStudy#TowerOfBabel#RootedTogetherPodcast#Genesis10#Genesis11#BibleTeaching#ChristianPodcast#TableOfNations#BiblicalOrigins#GodsSovereignty#PrideAndHumility#ScatteredToBeGathered#LanguageAndLegacy#ScriptureSpeaks#FaithInTheWord#RootedInChrist#ChristianLiving#GenesisSeries#GodsPlanPrevails

33 “Again, you have heard that it was said to the people long ago, ‘Do not break your oath, but fulfill to the Lord the vows you have made.' 34 But I tell you, do not swear an oath at all: either by heaven, for it is God's throne; 35 or by the earth, for it is his footstool; or by Jerusalem, for it is the city of the Great King. 36 And do not swear by your head, for you cannot make even one hair white or black. 37 All you need to say is simply ‘Yes' or ‘No'; anything beyond this comes from the evil one.

Continuing our studies in the Sermon on the Mount, Jesus said:“Again, you have heard that it was said to the people long ago, ‘Do not break your oath, but fulfill to the Lord the vows you have made.' 34 But I tell you, do not swear an oath at all: either by heaven, for it is God's throne; 35 or by the earth, for it is his footstool; or by Jerusalem, for it is the city of the Great King. 36 And do not swear by your head, for you cannot make even one hair white or black. 37 All you need to say is simply ‘Yes' or ‘No'; anything beyond this comes from the evil one. (Matt 5:33-37)Would you say that you are a truthful person? Would you say you are an honest person? Most of us would agree that lies often have the potential to be destructive or hurtful and can easily break trust. In today's passage, Jesus is encouraging honesty. To lie for our own gain or to hurt another is clearly wrong. A person of integrity will be truthful. “I swear on my mother's grave!”, we have all heard people say. Or “On the life of my children, what I am telling you is true”.In Jesus' day, people would swear oaths in a similar way to emphasize that what they are saying is true. So, they might use the name of God. But, some leaders, lacking integrity, might swear an oath in the name of something less than God, like Heaven or the city of Jerusalem, or something created by God, if they planned on not quite speaking the truth.It might have sounded good and even convincing (for example, “I swear it's true on the name of our beautiful city Jerusalem”, or “this is as true as the hairs on my head”), but they may not be telling the whole truth.  So, what is Jesus teaching here? Jesus is teaching that “swearing” is not necessary if people know that you are a truthful person. A simple statement or answer to a question, like yes or no is enough. What about so called “white” lies – withholding truth because you don't want to hurt somebody? Do we say yes or no, tell it as it is, regardless of the effect the truth might have on a person. A good rule of thumb is to say that truth must always be balanced with genuine love. Paul encouraged us to speak the truth in love in Ephesians 4 v 15. If a truth will hurt another, perhaps we need to ask first if God's wisdom counsels us to stay quiet; or maybe we can find a way of sharing the truth in a way that is kind.  

Welcome to God’s Love for the Unlovable and Gospel Rant series and format, Vagabond Diaries. In the last Rant I shared something special and valuable to you in your Christian walk. I said that ever since the Fall, humanity, all sexes, races, all socioeconomic category, whether you’ve had an easy life or hard, each us is born with a deep relentless drive for one thing. It is how we are made. It is how God wired us. We each long for father. By this I am not referring to a a physical paterfamilias, rather that connection, that space, that feeling that you are in an embrace where you are cherished, appreciated, adored, where someone finds you lovable, lovely and loved, where you know, just know that someone has your back. Those connections are very hard to come by. Ultimately this longing for father can only be satisfied in the embrace of Jesus himself—ultimately in heaven. Truth is that he feels that toward you right now, but your midbrain has been so abused, terrorized and wiring fried by bad relationship after bad relationship, your defensive mechanisms wont let you feel it. So Paul says in Eph 3, you need to regularly access God’s power (that would be noticeable) through the Spirit in your inner being before you can even begin to hope to experience the vast love of Jesus that is already yours and is flooding over you like a tsunami. Doesn’t that make sense? So that is the core message in my new middle school fantasy, The Tale of the Orphan Magician. It is hard to count all of the actual or functional orphans in the book, including whole countries. Everyone and every institution is longing for father—including an entire continent. In the book, Amaratzim will become embroiled in an all-out world war, driven by father longing. What can happen? Will they ever feel it? And what is the Great King going to do? It is a book for young teens, but as with all good fantasy books, adults will greatly value from reading it. Today’s excerpt is from the storyteller dragon Rahgornah. He is telling the history of the Trollian war in the context of this lack of father longing. He seems to think that all wars and all conflicts are ultimately caused by that absence. If he’s right, that is an important messaging from we Christians. Here he is. Welcome to Gospel Rant and Vagabond Diaries.Support The Show: https://www.gospelrant.com/ Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Neglecting the great King

Passages: Isaiah 56:7 & Matthew 28:18-20Sermon in a Sentence: The church is called to be the steward of the Great Vision and Great Commission given by the Great King, so go make disciples. 1. God's great Vision (Isaiah 56:7) 2. God's great Commission (Matthew 28:18-20) a. The command is to make disciples i. By going ii. By baptizing iii. By teaching iv. By living v. Until the end b. The church is where disciples are made 3. The great King Himself (Matthew 28:18-20) a. All authority has been given to Him, all authority comes from Him b. He is the one we proclaim c. He is with us d. How is the great commission possible? i. The resurrected lord who has defeated death ii. Immanuel To give please visit: wearetruelove.com/give Join TLC on our social media for updates!YouTube @truelovecommunity Facebook @truelovecommunityministry Instagram @truelovecommunity

Malachi 1:6-14.

When you are cast into the cellars of affliction, remember that the great King keeps his best wine there.

TAlexander the Great King of Macedonia and Conqueror of the Ancient WorldWe appreciate your support! Tune in for fresh episodes every week. Let's keep the conversation going,join our community, subscribe and grow with us!Support the showWelcome to 'Facts Or Nonsense Podcast,' where the past, present, and future converge in a symphony of discovery.

"Great King Rat" is still one of my favorites on Queen's debut, and diving into various versions of the song has made me appreciate it's complexity all the more. We're talking one of the earliest guide takes, the De Lane Lea cut, live performances and of course we'll compare the original Queen and Queen I mixes. You might be surprised which one wowed me the most this go round...

The topic of healing can include everything from the miraculous to unbelief, faith to curiosity, and overwhelming joy to deep disappointment. In this message, Pastor Holly takes us through many stories of Jesus healing, shares her own experiences seeing (and not seeing) healing miracles, and shows us that healing is always on God's heart and is meant to be a regular part of our lives. As followers of Jesus we are called to demonstrate the Kingdom of God here on Earth as it is in Heaven, so let us go, with humility and compassion, in the name of our Great King and Healer, and see healing in ourselves, our neighbors, and our world. 

A @Christadelphians Video: *YouTube Video Title:* "[Why is Jerusalem Special?]

In this week's episode, get to know Xerxes I of the Achaemenid Empire, and think about why his historical legacy is perceived in the way that it is today. Hosted on Acast. See acast.com/privacy for more information.

Tiny Faith in a Great King (Matthew 17:14-20) by Timberline Baptist Church

  In dealing with the issues of divorce and oaths, Jesus is giving us a deeper wisdom by which we can properly respect and value other people.Divorce31 “It has been said, ‘Anyone who divorces his wife must give her a certificate of divorce.' n 32 But I tell you that anyone who divorces his wife, except for sexual immorality, makes her the victim of adultery, and anyone who marries a divorced woman commits adultery. Oaths33 “Again, you have heard that it was said to the people long ago, ‘Do not break your oath, but fulfill to the Lord the vows you have made.' 34 But I tell you, do not swear an oath at all: either by heaven, for it is God's throne; 35 or by the earth, for it is his footstool; or by Jerusalem, for it is the city of the Great King. 36 And do not swear by your head, for you cannot make even one hair white or black. 37 All you need to say is simply ‘Yes' or ‘No'; anything beyond this comes from the evil one. We'd love to connect with you https://newlifephilly.churchcenter.com/people/forms/224507 Would you like Prayer today? https://newlifephilly.churchcenter.com/people/forms/382423We pray the New Life Philly Podcast encourages you today! Follow us on Facebook, Instagram, and YouTube at NewLifePhilly.

The priests who were serving at the rebuilt Temple were not honoring God, therefore their sacrifices were not acceptable to God. We must learn the lesson is that since our lives are lived before the face of God and that all we do is be done to His glory, we need to have a higher view of His glory.

Long live the king! With the release of MUFASA: THE LION KING in theatres, Disney continues the epic story of their iconic characters by taking us back to the beginning. Featuring younger versions of Mufasa (Aaron Pierre) and Taka (Kelvin Harrison Jr.), we finally see the beginning of the Lion King's reign and how these two brothers are torn apart. In this 1on1, we speak to Pierre and Harrison Jr. about what it means to be a great leader and the power of loving the strays.

During tonight's Christmas Eve candlelight service Pastor Will explains why they worshiped HIM in a special message entitled "The Great King - Part 2" - Matthew 2:1-2. Audio Dec 24th pm - "The Great King - Part 2" - Matthew 2:1-2.mp3File Size: 3871 kbFile Type: mp3Download File [...]

Ephesians 1:19-23

Pastor Will explains why they called HIM king of the Jews in a special message entitled "The Great King - Part 1" - Matthew 2:1-2. Other Scriptures Referenced: ​Numbers 24:14-19, Jeremiah 23:5, Isaiah 9:6-7, Micah 5:2, Zechariah 9:9, John 1:49, John 12:12-13, Luke 2:11, Psalms 110, Hebrews 7:1-3, Genesis 14:18-20, Genesis 18:25, Romans 3:10, Romans 5:1, John 18:36-37. Audio Dec 22nd am - "The Great King - Part 1" - Matthew 2:1-2.mp3 [...]

In the last episode of this series, we covered the rise of the Achaemenid Persian Empire under Cyrus the Great and its expansion into Anatolia and the eastern Aegean, including the predominantly Greek-speaking region of Ionia.  Though much of Ionia prospered under their new overlords, in 499 BC, the Ionians revolted with their help of their allies, including the city-states of Athens and Eritrea.  By 493 BC, what become known as the Ionian Revolt had been crushed, and order restored to the western fringes of the Persian Empire.  However, the empire's king, Darius I, vowed to punish Athens and Eretria for their involvement in the uprising. The Great King of Persia sent several of his most trusted commanders to subdue both city-states and any others who opposed him, resulting in the first major armed encounter in Europe between the Greeks and Persians on the plains of Marathon. Drawing on historical sources and the latest archaeological research, this series will explore everything from the causes of the conflict to its key figures, the various phases of leading up to this epic encounter and its aftermath.  Contents:00:00  Recap and Introduction01:45 The Northern Aegean Campaigns of Mardonius05:10 Looking to the West08:18 Athens and Eretria09:49 How many Men and Ships?14:30 Island Hopping Around the Aegean16:33 Euboea and Eretria 19:23 Onward to Athens22:21 Decisions27:07 War it is! 29:33 The Battle of Marathon35:44 Counting the Dead38:57 If not by Land, then by Sea!40:00 Aftermath of Marathon44:41 Thank You and PatronsSupport the show

Join us as Pastor Cason, Pastor Devin, and Pastor Landon remind us of the very DNA that God birthed into the work that is Remnant Church. A sacrificial lifestyle that follows in our Great King's footsteps. One that shouts from the rooftops, "Bind Me to the Alter!"

Psalm 110 (Dan Bigg)

God has made us into a nation of Kings and Priests! We were not meant to sit idly by while the world burns, we are called to rule and reign over all of creation as extensions of our Great King of Kings! Today Danny Hochstatter reminds us of our royal identity and calls us back to our rightful place as Kings and Queens. If you enjoyed this message, please review and share this message with someone who needs it. Connect with us at www.FamilyLife.cc If you would like to support our mission financially, here are some ways you can donate to our church: Tap the text to the right to give via our Church Center App. Venmo/Zelle: Send to info@familylife.cc Text any amount to 84321 Visit www.FamilyLife.cc/Giving for more options. Thank you for listening and thank you for your generosity.

In today’s passage the prophet exposes and addresses the peoples’ low estimation of God along with their general spiritual apathy and malaise. Join us as we reflect on the words of Malachi and ask ourselves, “How consequential is God to me?"

Matthew 5:33-37   Again, you have heard that it was said to the people long ago, "Do not break your oath, but fulfill to the Lord the vows you have made." But I tell you, do not swear an oath at all: either by heaven, for it is God's throne; or by the earth, for it is his footstool; or by Jerusalem, for it is the city of the Great King. And do not swear by your head, for you cannot make even one hair white or black. All you need to say is simply "Yes" or "No"; anything beyond this comes from the evil one.

Sermon Text: Isaiah 36:1-22Teacher: Al KenitzScripture Reading: Ephesians 6:10-20

Since ancient times, Christians have seen God's work of salvation as a mosaic. In isolation, our lives might look small, random, even broken. It's hard to make sense of things. But Jesus picks up broken people and broken lives and sets them into a work of God that is bigger and more beautiful than we can possibly imagine. In this message, Luke helps us see the bigger picture as Jesus encounters an outsider, a grieving widow, and a man on death row.

Alexander the Great - king of MacedoniaAlexander III of Macedon (Ancient Greek: Alexandros; 20/21 July 356 BC – 10/11 June 323 BC), most commonly known as Alexander the Great, was a king of the ancient Greek kingdom of Macedon. He succeeded his father Philip II to the throne in 336 BC at the age of 20 and spent most of his ruling years conducting a lengthy military campaign throughout Western Asia, Central Asia, parts of South Asia, and Egypt. By the age of 30, he had created one of the largest empires in history, stretching from Greece to northwestern India. He was undefeated in battle and is widely considered to be one of history's greatest and most successful military commanders We appreciate your support! Tune in for fresh episodes every week. Let's keep the conversation going,join our community, subscribe and grow with us!Support the showWelcome to 'Facts Or Nonsense Podcast,' where the past, present, and future converge in a symphony of discovery.

To learn more about Mission Church go to www.missionlasvegas.com

New Athens sure has a gaudy palace... Want more?  Jump in the fun weekly, Sundays at 12 pm PST on Twitch and YouTube as Damian the DM, Dave, Salvador, Sara Lee, Clint, & Jesse  'yes and' their way through DnD. Follow us! Website: https://www.awfuldnd.com/ Facebook:   /awfulneutralpodcast   Twitter:  @AwfulDnD Instagram:  @AwfulDnD Twitch: /awfuldnd   Patreon: /awfuldnd Discord: https://discord.gg/gktyjXcu   #DungeonsandDragons #AwfulNeutral #ttrpg #dnd #rpg #fantasy #dice #tabletopgaming #gaming #nerd #dnd5e

Lindsay is joined by author Judith Starkston to discuss her book, Priestess of Ishana. A curse, a conspiracy and the clash of kingdoms. A defiant priestess confronts her foes, armed only with ingenuity and forbidden magic.A malignant curse from the Underworld threatens Tesha's city with fiery devastation. The young priestess of Ishana, goddess of love and war, must overcome this demonic darkness. Charred remains of an enemy of the Hitolian Empire reveal both treason and evil magic. Into this crisis, King Hattu, the younger brother of the Great King, arrives to make offerings to the goddess Ishana, but he conceals his true mission in the city. As a connection sparks between King Hattu and Tesha, the Grand Votary accuses Hattu of murderous sorcery and jails him under penalty of death. Isolated in prison, Hattu's only hope lies in Tesha to uncover the conspiracy against him. Unfortunately, the Grand Votary is Tesha's father, a rash, unyielding man, and now her worst enemy. To help Hattu, she must risk destroying her own father.Step into this exotic world of historical fantasy, with its richly imagined details of the Bronze Age, evocative of the Near East. In a whirlpool of magic, politics, family crisis and love, Tesha pursues justice over the dark forces arrayed against her. Judith Starkston has spent too much time reading about and exploring the remains of the ancient worlds of the Greeks and Hittites. Early on she went so far as to get two degrees in Classics from the University of California, Santa Cruz and Cornell. She loves myths and telling stories. This has gradually gotten more and more out of hand. Her solution: to write fantasy set in the exotic worlds of the past. Fantasy and Magic in a Bronze Age World. Hand of Fire was a semi-finalist for the M.M. Bennett's Award for Historical Fiction. Priestess of Ishana won the San Diego State University Conference Choice Award. Judith has two grown children and lives in Arizona with her husband. Because writing is best done with community, Judith belongs to her local chapter of Sisters in Crime and the California chapter of the Historical Novel Society. Ms. Starkston is represented by Richard Curtis. You can learn about the other books in her series and sign up for freebies on her website, purchase her books on Amazon or wherever books are sold. Become a member on Buy Me A Coffee for as little as $1/month to support the show.  You can write to us at: Ye Olde Crime Podcast, PO Box 341, Wyoming, MN 55092. Join the conversation over at the Cultiv8 Discord and join the Olde Crimers Cubby to chat with us and other listeners of the show. Leave us a rating and review on Apple Podcasts, Podchaser, Spotify, Podcast Addict, Audible, or Goodpods! Don't forget to follow us on Twitter, Instagram, Threads, Facebook, TikTok, and YouTube. Learn more about your ad choices. Visit megaphone.fm/adchoices

When you are cast into the cellars of affliction, remember that the great King keeps his best wine there.

The Persian invasion of Greece aimed to do one thing above all else: punish Athens for its transgressions against the Great King. After defeating Leonidas, the vast army descended on Attica and burned much of the city. But the Greek allies were waiting for them nearby, and the result was one of the largest and most decisive naval battles in history - the Battle of Salamis.Patrick's book is now available! Get The Verge: Reformation, Renaissance, and Forty Years that Shook the World in hardcopy, ebook, or audiobook (read by Patrick) here: https://bit.ly/PWverge. And check out Patrick's new podcast The Pursuit of Dadliness! It's all about “Dad Culture,” and Patrick will interview some fascinating guests about everything from tall wooden ships to smoked meats to comfortable sneakers to history, sports, culture, and politics. https://bit.ly/PWtPoDListen to new episodes 1 week early, to exclusive seasons 1 and 2, and to all episodes ad free with Wondery+. Join Wondery+ for exclusives, binges, early access, and ad free listening. Available in the Wondery App https://wondery.app.link/tidesofhistorySee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.