Podcasts about mdiv

Sexual addiction is often treated as a behavior problem. Stop the behavior. Remove the temptation. Try harder next time. But what if the behavior is not the real issue? What if the patterns that bring shame, secrecy, and self-sabotage are actually revealing something deeper about the story you carry? This week on Win Today, therapist and researcher Jay Stringer joins me to unpack the anatomy of sexual addiction and unwanted sexual behavior. Drawing from research involving more than 3,800 men and women, Jay explains why these patterns are rarely random and how the unresolved parts of our past often shape them. We talk about why shame keeps people trapped in destructive cycles, why curiosity is often the first step toward healing, and why grief has the surprising power to reshape what we desire. Sexual struggles are not simply moral failures to suppress. They can become a roadmap that leads us toward the healing we have avoided. If you are stuck in patterns you cannot explain, if shame has kept you silent, or if you've tried to manage the behavior without understanding the story behind it, this episode will help you see why real freedom begins with honesty. Guest Bio Jay Stringer is a licensed therapist, minister, and researcher who helps men and women understand and outgrow unwanted sexual behaviors. He is the author of the award-winning book Unwanted: How Sexual Brokenness Reveals Our Way to Healing, based on a multiyear research study involving more than 3,800 men and women exploring the roots of sexual addiction and compulsive sexual behavior. Jay is also the creator of the Sexual Behavior Self-Assessment and The Journey Course, a five-month program designed to help individuals identify and transform the deeper drivers behind destructive patterns. He holds an MDiv and a master's degree in counseling psychology from The Seattle School of Theology and Psychology and completed post-graduate training under Dr. Dan Allender while serving as a Senior Fellow at The Allender Center. Show Partner SafeSleeve designs a phone case that blocks up to 99% of harmful EMF radiation—so I'm not carrying that kind of exposure next to my body all day. It's sleek, durable, and most importantly, lab-tested by third parties. The results aren't hidden—they're published right on their site. And that matters because many so-called EMF blockers on the market either don't work or can't prove they do. We protect our hearts and minds—why wouldn't we protect our bodies too? Head to safesleevecases.com and use the code WINTODAY10 for 10% off your order. Episode Links Show Notes Buy my book "Healing What You Can't Erase" here! Invite me to speak at your church or event. Connect with me @WINTODAYChris on Instagram, Facebook, Twitter, and YouTube.

How often do we think about disgust? Yet it shapes our choices, relationships, and even our faith every day in ways we rarely notice.  In this episode of the Allender Center Podcast, Dr. Paul Hoard and Billie Hoard discuss their new book, "Eucontamination: Disgust Theology and the Christian Life," exploring how this powerful, often overlooked force influences us. Drawing from theology and psychology, they examine how disgust—originally designed to protect us—can become a tool for exclusion when applied to people rather than pathogens. From purity culture to nationalism to everyday relational divides, they consider how "contamination logic" forms the world around us. But the heart of their work is hopeful: Jesus doesn't abolish disgust—he inverts it. In Christ, holiness is not fragile. Love is stronger than sin. What looks contaminating does not defile him; instead, his presence transforms from within. This conversation invites us to reflect on where disgust may be shaping our reactions, relationships, and theology—and to imagine a discipleship formed by more courageous, more transformative love. About the Allender Center Podcast: For over a decade, the Allender Center Podcast has offered honest, thoughtful conversations about the deep work of healing and transformation. Hosted by Dr. Dan Allender and Rachael Clinton Chen, MDiv, this weekly podcast explores the complexities of trauma, abuse recovery, story, relationships, and spiritual formation. Through questions submitted by listeners, stories, interviews, and conversations, we engage the deep places of heartache and hope that are rarely addressed so candidly in our culture today. Join the Allender Center Podcast to uncover meaningful perspectives and support for your path to healing and growth. At the Allender Center, we value thoughtful dialogue across a wide range of voices, stories, and lived experiences. In that spirit, our podcast features guests and hosts who may hold differing perspectives. The perspectives shared on this podcast by guests and hosts reflect their own experiences and viewpoints and do not necessarily represent the views, positions, or endorsements of the Allender Center and/or The Seattle School of Theology & Psychology. Stream each episode, plus find transcripts, additional resources, and more at: theallendercenter.org/podcast To become a supporter of the Allender Center Podcast, visit: https://theallendercenter.org/2025/11/podcast-support/  

It's time for our weekly Roundabout, where our panel representing views across the political spectrum dives into the biggest headlines of the week. We take a deep look at new details surrounding immigration enforcement in Middle Tennessee, including an investigation by a media collaborative including Nashville Banner, as well as challenges to marriage equality and gender-affirming surgeries. We also discuss the latest developments with the underground Tesla loop. And we hear from you! Call 615-760-2000 with your question of comment. You can also chime in on our live YouTube stream.Guests Sarah Grace Taylor, reporter, Nashville Banner Bill Phillips, former deputy mayor for Bill Purcell and John Cooper, Republican analyst Sophie Esteves Varvella Vicente, MDiv student, Vanderbilt Divinity School

Derek Rishmawy and Alastair Roberts take up the problem of Christian doomerism in an age of AI development, geopolitical instability, and algorithmic anxiety — diagnosing why our moment feels uniquely threatening, then building a theology and practice of realistic hope from the Sermon on the Mount, the Psalms, eschatology, and the concrete habits (prayer, scripture, crocheting) that keep despair at bay. — Get your copy of Mere Orthodoxy's ebook, Spiritual Formation for the Family, by going to http://mereorthodoxy.com/family Mere Fidelity is a podcast from Mere Orthodoxy and is listener-supported. If you would like to support this work, become a Mere Orthodoxy Member today at http://mereorthodoxy.com/membership Get 30% of the Baker Book of the Month, R30 Key Moments in the History of Christianity: Inspiring True Stories from the Early Church Around the World, by going to: http://bakerbookhouse.com/pages/mere-fidelity Apply for fall 2026 admission to Beeson Divinity School's MDiv (or M.Div., your choice) and be considered for a full-tuition scholarship: https://bit.ly/beesonscholarships — Chapters 00:00 – The Problem of Living in Interesting Times 05:05 – I Call All Times Interesting 11:52 – Agency 17:34 – Hope at Rock Bottom 28:03 – The Benefits of Apocalypse 32:39 – Eschatology 36:13 – Practically Constructing Hope 42:03 – Investing in Future Generations 49:06 – Back to Basics  

Host Andrew Camp welcomes Amar Peterman, a constructive/public theologian, to discuss Peterman's forthcoming book, "Becoming Neighbors: the Common Good Made Local" (Eerdmans), releasing March 12. Amar argues the common good must be built locally by actually knowing and loving the people across the street, rather than assuming a universal or national common good. Using the potluck table as the book's guiding metaphor, Peterman contrasts potluck with the “melting pot,” emphasizing that people bring distinct “dishes” (stories, beliefs, traditions) that can be appreciated alongside one another in a shared, community-owned space where everyone is both host and guest. They address why interfaith engagement matters, warning that a “common good” good only for one group becomes tyranny, Christian nationalism, or authoritarianism. Drawing on Augustine's “use and enjoyment,” Peterman cautions against using neighbors or the table instrumentally and argues neighbors are to be enjoyed as ends in themselves in God; he critiques control and domination as things wrongly treated as ends. Peterman outlines practices of neighbor love—compassion, humility, translation, resonance (via Hartmut Rosa), lament, and accompaniment (via Paul Farmer, Partners in Health, and Gustavo Gutiérrez), presenting accompaniment as long-term, dignifying companionship rather than short-term charity. They discuss joy as intertwined with hope and resurrection while rejecting shallow “happy” platitudes that avoid lament, and they reflect on compost and gardening as slow, local work that can yield surprising “new life” beyond one's control. Amar D. Peterman is a constructive theologian, working at the intersection of faith and public life. He is the founder of Scholarship for Religion and Society LLC, and the former assistant director of civic networks at Interfaith America. Peterman holds an MDiv from Princeton Theological Seminary and is currently a PhD student at the University of Chicago's Divinity School. He is the author of Becoming Neighbors: The Common Good Made Local (published by Eerdmans). His writing and research have been featured in Sojourners, Christianity Today, The Christian Century, The Fetzer Institute, The Berkley Forum, and The Anxious Bench. He also publishes regularly on his Substack, This Common Life.Follow Amar Peterman:Instagram: @amarpetermanFacebook: @amarpetermanSubstack: This Common LifeThis episode of the Biggest Table is brought to you in part of Wild Goose Coffee. Since 2008, Wild Goose has sought to build better communities through coffee. For our listeners, Wild Goose is offering a special promotion of 20% off a one time order using the code TABLE at checkout. To learn more and to order coffee, please visit wildgoosecoffee.com.

For Pop Apocalypse Episode 20, Host Matthew Dillon welcomes actress, writer, producer, and activist Amy Brenneman. After earning her BA in the Comparative Study of Religion at Harvard, Amy went on to a successful acting career, with star turns in the film Heat and in television shows including The Leftovers, The Old Man, and Judging Amy (which she also wrote and produced). In this wide-ranging conversation, Amy and Matthew explore how the craft of acting, the study of religion, the practice of Jungian dreamwork, and decades of practicing active imagination have enriched one another throughout her career. They discuss the similarities between ritual and acting and how a background in comparative religion helped Amy write, build, and inhabit characters. Amy also shares what helped bring a mythic and numinous dimension to roles like Laurie Garvey in The Leftovers. They conclude by discussing Amy's current experience as a master's student at Harvard Divinity School and her research into the politics and possibilities of the Trickster. BIO: Amy Brenneman is an American actress, producer, writer, and political activist. She is known for multiple award-winning television roles, including Judging Amy (which she wrote and produced), NYPD Blue, Frasier, Heartbeat (executive producer), VEEP, and The Leftovers, as well as movie roles in Heat, Casper, Friends and Neighbors, and The Jane Austen Book Club. She was a founding member of the social justice-focused Cornerstone Theater Company and has performed in many notable theaters around the country. She starred in the world premieres of the Pulitzer Prize-nominated Rapture Blister Burn and Fake It Until You Make It, and starred in The Sound Inside, which the Los Angeles Times named one of the year's best performances. Amy has been honored by multiple activist organizations and currently serves on the Creative Council for the Center for Reproductive Rights. Amy earned a BA in the Comparative Study of Religion at Harvard University and is currently pursuing an MDiv at Harvard, researching the role of the Trickster archetype in ritual and activism.

As the Father has loved me, so I have loved you; abide in my love. If you keep my commandments, you will abide in my love, just as I have kept my Father's commandments and abide in his love. I have said these things to you so that my joy may be in you and that your joy may be complete. “This is my commandment, that you love one another as I have loved you. No one has greater love than this, to lay down one's life for one's friends. You are my friends if you do what I command you. John 15:9-14 (NRSVUE) So, this Sunday is the first Sunday in our Lent season. As all of you know naman, Lent season is in preparation for Easter or Resurrection Sunday. This is when Jesus rose again. So that's going to be a month from now — malapit na. And along with that, all the preparations that we as a community is going to face. This is the season where we reflect on the life of Jesus — lahat ng drama bago siya mamatay at mabuhay muli. And in this season we are invited to pray, to fast, reflect, and to be charitable, which I encourage all of us to observe in our own little ways. Even though some of us here are hindi naman Katoliko, and if hindi ka naman religious, the practice of abstinence and self-discipline is still valuable pa rin naman and something that we must all practice. Lent season is not just about the disciplines in themselves. The challenge for all of us Christians this Lent is that these practices will eventually lead us to repentance and transformation. And repentance and transformation all start with the acknowledgement of our sins as an individual and as a collective. That's why this afternoon we would be discussing sin — the nature of sin, and kung ano nga ba ang sin. In the study of theology, sa mga may theology background diyan or nagse-seminary, we also divide theological topics into branches. Just like in science — sa science we have biology, we have chemistry, zoology. In theology, meron din. Dini-divide din natin yung knowledge or study ng theology into branches. So in systematic theology, we also have the likes of Christology, which is the study that concerns the nature of Jesus. We have Soteriology, which we will be discussing in the coming weeks. Soteriology is concerned with salvation in the Christian sense. And for today we would be discussing Hamartiology, which is the study of sin. So yung paglabas niyo mamaya, uy grabe, feeling niyo may MDiv na kayo dahil may natutunan kayong theology on this service. Pwede niyo nang i-flex sa mga friends niyo. So why is it called hamartiology? I-clarify ko lang: hamartiology is spelled — it's a single word. Hindi siya “hamar” and “theology” with space. It's from the Greek word hamartia, which means to miss the mark. So in your New Testament books, when you read the word sin, some of those came from the word hamartia and is translated to sin in English. So I mention na some of those kasi hindi lang naman hamartia yung word for sin. There are many of that. But for this afternoon, we will be focusing on the word hamartia for sin. There are some people who think na pag progressive ka wala ka nang konsepto ng kasalanan. Kasi nga if ang same-sex relationship ay hindi niyo naman tinuturing na kasalanan, then ano pang kasalanan for you? Since parang lahat naman ay pwede — diyan kayo nagkakamali. Kaya nga may community guidelines tayo. The funny thing is, for some people it seems that being gay is the greatest sin that there is — even worse than the seven deadly sins. It seems to be more acceptable to some than gay people getting married or being in a same-sex relationship. Para mas grabe pa ang reaksyon nila dito rather than a president ordering the killing of people, regardless kahit maraming inosente ang madadamay. So the question is: wala nga ba tayong konsepto ng kasalanan bilang progressive Christians? Not at all. Not at all. In fact, the challenge with being a progressive Christian is that what we consider sins are sometimes those that are not obvious and sadly even considered as normal or acceptable in this society that we're in. Pumunta lang kayo sa news feed niyo at sa comment sections ng mga tita at tito niyo. Grabe. Hindi ko naman jine-generalize lahat ng tita, kahit ako naloloka minsan na grabe normal okay lang sa kanila 'to. Minsan napapa-question ako: ako ba yung mali? For example, killing people for the greater good daw is acceptable for some. Makikita mo yan sa comment section. Corruption — some people, even Christians, don't even seem to care or are not angry with the rampant corruption that's happening in our country. Yung iba jina-justify pa at pinagtatanggol. Yung iba may pa-prayer vigil pa. They are even more angry sa pagbuo ng relationships nating mga bakla and even with the recent Supreme Court decision allowing same-sex partnerships to co-own properties. Mas kasalanan pa sa kanila na may dalawang babae o dalawang lalaki na magkaroon ng legal protection to own properties rather than their own favorite politicians na nagnanakaw ng properties that aren't theirs and even killing innocent people in the process — and worse, using God to justify it. And for some of us, we are not immune to societal sins that pervade us. For example, rampant consumerism — from the belief that happiness lies in consuming more and obtaining things that doesn't satisfy us. O ‘di ba? Ilan na yung nasa cart niyo? O hindi ko kayo iju-judge kung kailangan niyo talaga 'yan — i-checkout niyo na. Kung needs naman, go, hindi naman kayo huhusgahan diyan. Pero aminin natin, 'di ba, sometimes tayo can be consumeristic at times. Oo, 'di ba? O labubo — baka ma-bash ako. Ayon. O next topic. Naku ito — how about our dependence sa social media? 'Di ba, na parang… o kita niyo, kahit ako parang social media na rin magsalita with that trend. Social media na nagde-dictate sa atin kung ano yung dapat nating magustuhan, who to vote, and what a good life is. Huwag kasi kayong maniniwala sa aming mga advertisers. I'm raising my hand here, so baka mawalan ako ng trabaho next week. Oh 'di ba? This just all points out na yung mga personal sins natin ay related sa systemic and social sin. But also alam ko din naman that all of us here are middle class and some are even considered poor. Wala naman sigurong nepo baby dito, no — except kay RD. Joke lang. Oo, mukha kasing congressman si John sa recent date nila, so parang nepo vibes ang dating. So it's okay. We are all just getting by for us to bear the burden of these complex systemic issues or sins that all of us are trapped in. So ito na: What is sin and how do we know? Because for some pastors or churches, the very existence of our own church — MCC — and even me, your baklang lay pastor, is considered not just a sin but even an abomination that we deserve na maging panggatong sa impiyerno. 'Di ba? For us progressives, that's what constitutes sin: the likes of rape and abuse that don't reflect Jesus' command for us to love one another. Actions that cause real harm and pain that are felt, lived, and experienced — whether it is spiritual, mental, emotional, physical, sexual, and so on. Sin is two gay men or women having a loving and life-giving relationship na hindi naman nakakaabala or nakakapanakit sa mga buhay ng mga taong naniniwalang isa siyang kasalanan. The sin in this scenario is their judgment and condemnation over something that God obviously intended to be part of the diversity of God's creation. And ito — ito na yung pinaka-favorite nating progressive pero pinakamalaking haggard din sa atin: it is condemning systemic or structural sins. We also name and condemn systemic sins that bring suffering and harm to us and other people. These sins can be political, economical, and religious in nature — such as inequality, religious extremism, homophobia, misogyny, racism, environmental neglect, and so on. These are actually the sins that Jesus cared more about. ossible ba na kahit busy tayo to work on social justice as progressive Christians, we still miss the mark — that we are still capable of hurting others and forgetting the way of Jesus this Lent season? Now maybe this is a good time for all of us as progressive Christians to reflect on how, in our own ways, we are unconsciously becoming perpetrators also of the sin that we condemn. Maybe we can ask ourselves: masyado na rin ba tayong nagiging katulad ng mga Pharisees that Jesus speaks against? That what we only see is the speck in our brother's eye rather than the plank in our own eye? Sabi nga ni Jesus sa Matthew chapter 7. Because of our hyperfixation with justice, we can become the same people that we condemn — oppressive, judgmental, unforgiving. Are our condemnation or correction to other people rooted in our genuine love and care? Or is it just to satisfy our egos or to assert our moral superiority? Do we still give space for grace and transformation? Or do we easily cut short the transformative power of God's grace in the lives of others — realizing that even if they also perpetuate oppression, they too are victims of oppression themselves? Baka naman call-out lang tayo nang call-out that we forgot that we too are in the process of lifetime transformation and also need grace from other people. Tayo rin ba, personally, bukas ba tayo sa correction? O kapag tayo na ang kino-call out, defensive agad? My hope is that we don't get stuck sa pagde-deconstruct at sa pagiging mulat, but we move forward sa bagong faith at kalayaan na natagpuan natin. That in the middle of all the mess in this world, people will see that we are Jesus' disciples — because it is evident in our lives filled with love, joy, gentleness, and fierceness na strategically nilulugar din sa sitwasyon. As progressive Christians, we cannot change the world alone and overnight. We wouldn't even be able to see the fruits of our labor in our lifetime. After all, it is not our labor — it is God's labor. Kaya huwag tayong mag-alala. We just show up. We love. We find ways to be joyful, to be gentle and kind to one another, and to be fierce only when specific situations call for it. And we find strength and hope in the combined efforts of our communities who work for justice. So let us love, be joyful, and do justice where we are. Let us begin again — in our homes and in this community of Open Table. God bless us all. The post Nature of Sin appeared first on Open Table Metropolitan Community Church.

"Raising Awareness of Intergenerational Trauma for Jewish Patients and Families" is a recording of a presentation that took place at Boca Raton Regional Hospital of Baptist Health South Florida on January 21, 2026. Rabbi Tirzah Firestone, PhD., is the keynote speaker. Panelists:Keynote Speaker: Rabbi Tirzah Firestone, PhD.Psychotherapist & Author of Wounds Into Wisdom: Healing Intergenerational Jewish Trauma Moderator: Rev. Misti Johnson-Arce, MDiv, ACPE, BCC, BRRH Director of Chaplaincy & Spiritual CarePanelists:Yankel Girshman, D.O, BRRH Medical Director, Psychiatry: Clinical Affiliate Asst Professor, FAU College of MedicineGrace Jimenez, LMFT, Manager, Community Health Program, BHSFRabbi Edward Bernstein, MA, BCC, BRRH Chaplain   About our host:Rabbi Edward Bernstein, BCC, is the executive producer and host of NeshamaCast. He serves as Chaplain at Boca Raton Regional Hospital of Baptist Health South Florida. He is a member of the Board of Neshama: Association of Jewish Chaplains. Prior to his chaplain career, he served as a pulpit rabbi in congregations in New Rochelle, NY; Beachwood, OH; and Boynton Beach, FL. He is also the host and producer of My Teacher Podcast: A Celebration of the People Who Shape Our Lives. NeshamaCast contributor Chaplain David Balto is a volunteer chaplain at Washington Hospital Center in Washington, D.C. and Western Correctional Insitution, Maryland's maximum security prison. He coordinated the annual National Jewish Healing Conference. Support NeshamaCast and NAJC with a tax deductible donation to NAJC. For sponsorship opportunities as either an individual or institution, please write to Rabbi Ed Bernstein at NeshamaCast@gmail.com Thank you to Steve Lubetkin and Lubetkin Media Companies for producing this episode. Transcripts for this episode and other episodes of NeshamaCast are available at NeshamaCast.simplecast.com and are typically posted one week after an episode first airs. Theme Music is “A Niggun For Ki Anu Amecha,” written and performed by Reb-Cantor Lisa Levine. Please help others find the show by rating and reviewing the show on Apple Podcasts or other podcast providers. We welcome comments and suggestions for future programming at NeshamaCast@gmail.com. And be sure to follow NAJC on Facebook to learn more about Jewish spiritual care happening in our communities.

In this audio article, we explore the biblical account of the first Sabbath as recorded in Genesis 2:1–3, the moment God finishes His work of creation, rests, blesses, and makes holy the seventh day. We unpack what this original Sabbath tells us about God's character, His gift of rest, and how the pattern He set in the beginning still shapes our understanding of Sabbath and rest today.Author: Chris J. Marley is the pastor of Miller Valley Baptist Church in Prescott, AZ. Chris has a BA in Theatre, an MDiv from Westminster Seminary California, and a certificate from the Institute of Reformed Baptist Studies. He is the author of Scarlet and White and Cow and Cog. Visit us at https://reformedbaptistnetwork.com/Other socials:instagram: https://www.instagram.com/reformedbaptistnetwork/facebook: https://www.facebook.com/reformedbaptistnetworkX: https://x.com/RefBapNet

Who gets to tell the story? This week, Pastor James A. White returns to the Allender Center Podcast to explore why that question sits at the heart of Black History Month. Marking 100 years since Carter G. Woodson launched Negro History Week in February 1926, this episode examines how history has long been shaped by those in power — and how it remains at risk of erasure when we refuse to name the truth. From the creation of racial categories to modern claims of "colorblindness," division has been strategically constructed to preserve power, while silence continues to support a distorted narrative. But this conversation isn't only about what has been. It's about what is unfolding now. The same grasping for power, the same fear-based narratives, the same temptation to flatten difference are still at work today. Black history reveals both the cost of erasure and the brilliance of resilience. And it invites us to ask: What story are we participating in now? About Our Guest: James White is an architect of identity-driven leadership who designs environments where leaders and organizations align values, systems, and culture for lasting impact. As Senior Pastor of Christ Our King Community Church, he integrates strategy, story, and spiritual formation to develop leaders who strengthen both communities and institutions.   James served for more than two decades as an Executive Vice President within large-scale, multi-million-dollar YMCA nonprofit systems—first in the Raleigh–Durham Triangle and later with the YMCA of the North in Minneapolis. In these executive roles, he designed leadership formation systems that developed emerging and senior-level leaders, aligned mission with operational execution, and strengthened organizational culture across complex community-based institutions. He has facilitated cross-sector leadership labs for executive teams in both for-profit and nonprofit sectors, creating learning environments focused on identity clarity, values alignment, governance structure, and systems coherence. Over the course of 40 years, James has engaged audiences across academia, think tanks, business, nonprofit organizations, state and local government, and professional sports organizations throughout the United States and Canada. At the core of his work is a simple conviction: identity shapes leadership, and both individuals and institutions have the opportunity to design a better story. Related Resources: Listen to "The Narratives of Marginalization" with Pastor James A. White and Linda Royster on the Allender Center Podcast. Explore Racial Trauma & Healing offerings from the Allender Center. About the Allender Center Podcast: For over a decade, the Allender Center Podcast has offered honest, thoughtful conversations about the deep work of healing and transformation. Hosted by Dr. Dan Allender and Rachael Clinton Chen, MDiv, this weekly podcast explores the complexities of trauma, abuse recovery, story, relationships, and spiritual formation. Through questions submitted by listeners, stories, interviews, and conversations, we engage the deep places of heartache and hope that are rarely addressed so candidly in our culture today. Join the Allender Center Podcast to uncover meaningful perspectives and support for your path to healing and growth. At the Allender Center, we value thoughtful dialogue across a wide range of voices, stories, and lived experiences. In that spirit, our podcast features guests and hosts who may hold differing perspectives. The perspectives shared on this podcast by guests and hosts reflect their own experiences and viewpoints and do not necessarily represent the views, positions, or endorsements of the Allender Center and/or The Seattle School of Theology & Psychology. Stream each episode, plus find transcripts, additional resources, and more at: theallendercenter.org/podcast To become a supporter of the Allender Center Podcast, visit: https://theallendercenter.org/2025/11/podcast-support/  

This week we're joined by Jamie Feinberg, MDiv candidate, for a conversation about surrendering to the pursuit of our passions, finding systems of faith that work for and challenge us, and the continual process of becoming our most authentic selves.

This week we sat down with fellow second year MDiv candidate Julia Jackson to talk about the ways hope and mortality are tied together, about the power of reading, and about the promise of otherwise.

In this new episode, host Diana welcomes back guest Jake Doberenz, who shares updates on his life since his last appearance in Season 2. They discuss Jake's new podcast 'Christianity Without Compromise,' his new Substack, and his middle-grade book series 'Super Jake.' The conversation delves into Jake's personal challenges, including a difficult divorce and the loss of his father, and how his faith journey and mental health were affected. They also cover topics such as Christian nationalism, tribalism, and the importance of returning to a Jesus-centered Christianity. Jake emphasizes the value of listening and learning from diverse perspectives as a path to spiritual and personal growth. 00:00 Introduction and Sponsor Message 00:47 Welcome to the Podcast 01:28 Introducing Jake Dorin 01:50 Jake's New Ventures 02:51 Technical Difficulties and Housekeeping 03:33 Jake's Return to the Show 04:13 Jake's Journey and Challenges 13:45 Support Systems and Church Reactions 20:16 Jake's Writing Journey 26:21 Introduction to the Podcast's Mission 26:41 Focusing on Jesus-Centered Christianity 27:50 Challenges and Pushback 28:45 The Call to Smash Idols 29:38 Diverse Conversations and Controversial Topics 31:34 Personal Growth and Education 39:01 Christian Nationalism and Its Dangers 45:04 Reflecting on History and Moving Forward 48:07 Final Thoughts and Advice 50:36 Conclusion and Farewell   Jakedoberenz.com for all things Jake! I am a writer, speaker, minister, coach, and creative thinker living in Oklahoma City, OK. I have earned my Master of Theological Studies at Oklahoma Christian University, the same place I earned my Bachelor's degree in Bible with a minor in Communication Studies. I write fiction and nonfiction in a variety of mediums, including poetry, short stories, books, stage plays, academic essays, and devotionals. I also venture out into other mediums, like podcasts and video. My favorite topics of choice to discuss and write about (though always changing) include: Christian writing, helping people understand the Bible better, Christian identity, theology of technology and social media, use of humor in faith messages, how to get young people back in church, and a Christian response to culture.   Website: https://dswministries.org Subscribe to the podcast: https://dswministries.org/subscribe-to-podcast/ Social media links: Join our Private Wounds of the Faithful FB Group: https://www.facebook.com/groups/1603903730020136 Twitter: https://twitter.com/DswMinistries YouTube: https://www.youtube.com/channel/UCxgIpWVQCmjqog0PMK4khDw/playlists Instagram: https://www.instagram.com/dswministries/ Facebook: https://www.facebook.com/DSW-Ministries-230135337033879 Keep in touch with me! Email subscribe to get my handpicked list of the best resources for abuse survivors! https://thoughtful-composer-4268.ck.page #abuse #trauma Affiliate links: Our Sponsor: 753 Academy: https://www.753academy.com/ Can't travel to The Holy Land right now? The next best thing is Walking The Bible Lands! Get a free video sample of the Bible lands here! https://www.walkingthebiblelands.com/a/18410/hN8u6LQP An easy way to help my ministry: https://dswministries.org/product/buy-me-a-cup-of-tea/ A donation link: https://dswministries.org/donate/   Jake Doberenz [00:00:00] Special thanks to 7 5 3 Academy for sponsoring this episode. No matter where you are in your fitness and health journey, they've got you covered. They specialize in helping you exceed your health and fitness goals, whether that is losing body fat, gaining muscle, or nutritional coaching to match your fitness levels. They do it all with a written guarantee for results so you don't waste time and money on a program that doesn't exceed your goals. There are martial arts programs. Specialize in anti-bullying programs for kids to combat proven Filipino martial arts. They take a holistic, fun, and innovative approach that simply works. Sign up for your free class now. It's 7 5 3 academy.com. Find the link in the show notes. Welcome to the Wounds of the Faithful Podcast, brought to you by DSW Ministries. Your host is singer songwriter, speaker and domestic violence advocate, [00:01:00] Diana. She is passionate about helping survivors in the church heal from domestic violence and abuse and trauma. This podcast is not a substitute for professional counseling or qualified medical help. Now here is Diana. Hello everyone. How are you guys today? This is one of our new episodes. We have Jake Dorin back on the show. He was on season two and I did rebroadcast, the first interview that I had with him. So please go back and listen to that. It is fantastic and there's a lot of new things going on with Jake. He has a new podcast, which is called Christianity Without Compromise. He also has a new substack, [00:02:00] that is fabulous. He is written a book, super Jake and a second book. Super Jake and Cool Kenny. So that's a fictional book. Got remarried recently and there's a lot of here to talk about that is very timely for today. I just love his podcast. It is really great. He talks about, current topics that affect the church. And so I'm not gonna do too much intro because, like I said, you can listen to the original podcast interview from, last time. I've got lots of questions for him. I don't really have a script today. I'm just gonna go with the flow as to, what he wants to talk about. Um, a couple housekeeping things. I had some computer problems, some internet problems, and so I [00:03:00] was this afternoon switching out my computer in my studio with my laptop, so I didn't have to do the podcast on my cell phone. Um, this camera isn't as wonderful as my other one, and the sound isn't as wonderful, but I'm gonna try and fix the sound part post-production. But this is gonna be a fantastic show, perfect for the new year. So I hope that you will enjoy my second conversation with Jake Doberenz. Alright, welcome back to the show from season two. Jake, do thanks for coming on the show again. Of course, of course. I'm glad you'll have me all these seasons later. That's, that's really fun. It's cool. Yeah. There's a lot of things that have happened since, you were on the show, so I was glad that you were looking to be a [00:04:00] guest again, and, definitely wanted you to come back and share what you've been up to since then, some exciting things, and then some contemplative things that you've experienced. So remind the folks , what you're all about. Oh, what I'm all about. I mean, the formats change, but I've always just been trying to communicate Christian truth to people, you know, through podcasts, through books, through plays, like whatever the, the medium changes all the time. I just think Jesus is pretty cool and I want people to know him better and, um, I want people to know the real Jesus and not, there's a bunch of posers running around. Don't know if you knew that, but I want people to encounter the real thing. So, I mean, that's who, that's what I'm all about. Since the last time we've talked, I've probably started and also abandoned like a hundred projects, you know, that's just my nature. Fortunately, and [00:05:00] unfortunately, well, I was a big fan of your creatively Christian mm-hmm. Podcast. I was a guest on there with Andrea. Yeah. And I really enjoyed that being a musician and everything, and a creative myself. I understand that you're not doing that anymore, right? Yeah. That one's not, active anymore. I handed that off to Brandon. Brandon was one of our anchor hosts there on the show. He still posts about the show sometimes, and, uh, he has all the rights and access to the material. And so episodes still get shared and still get listens to. I think stopped, early, like 23, or 24, man, I don't know. The years have blurred together. But I still get notifications of people wanting to be guests on that show or, you know, some, something like good pods will say, Hey, this is ranked in the top for Christian, you know, arts and stuff. I'm like, whoa, it's crazy. So it [00:06:00] still gets traction even though we're not actively publishing, which is definitely fun. Wow. And you. Have this new podcast, Christianity Without Compromise, which I am like fan number two. Jake, I just absolutely love this podcast, I know you had it branded as Smashing Idols, which actually liked that title. Oh. Or did you decide to change it? Well, I decided to change it because it's a cool title, but I would tell that to people and they'd be like, I, what is that? Huh? What's going on here? Um, and so I wanted a fit of a couple keywords in there. I wanted to be very clear. It was about Christianity and Christian stuff. So a little bit to get found better. I mean, that was a lot of it. Mm-hmm. It get understood a little bit better. Um, but we're still this pretty much the same mission. We're smashing the idols. We're trying to bring the church back to kind of a faithful Christian witness. Right. And that means, hey, there are some idols in the [00:07:00] way. We're just gonna, move them and sometimes get a hammer out and start smashing 'em. 'cause we gotta get those out of the way to get back to the real deal. I totally agree. Yeah. When you are on here in season two. You went through some really difficult times of your life and I wanted to have you share with our audience, what you've learned in, those tough times and what was your relationship with the Lord and how he helped you through that. Whatever you're comfortable sharing with us. Yeah, I mean, since then I've had my job more than a year, uh, my job, period of life, right? But before we catch everybody up, I want people to understand, like, I had a relatively more or less comfortable life. I grew up in the church. My, my parents stayed together. It wasn't perfect, but they stayed together and didn't really have anybody like die or leave in my [00:08:00] world. Like it wasn't bad. And then I grow up and become an adult human person. I graduate college and then it was a little bit downhill from there. I think we're on the Upward Hill part, but it went downhill from there. So, after college, I got married to somebody who I loved and thought loved me, and things were pretty good. Um, until a time where she just decided, I don't want to invest in this relationship anymore. I don't wanna do this thing anymore. And there were a variety of reasons for that, that I won't get into. That's something that she decided, but. Did the whole marriage counseling thing. And ultimately it comes to a point in counseling like that where there's a decision. We've spent six weeks or whatever picking apart all the problems. Now are you gonna change? Are we gonna do something about [00:09:00] it? Are we gonna fix it? And her answer was, I'm good. I don't think so. See you later. Um, and so that was a difficult year. It ended up being about a year from there, so the actual divorce papers were signed. And that was not a fun time in my life. For sure, obviously for people that have gone through any kind of broken relationships like that. Just not good. I struggled a lot, you know, you mentioned the faith journey kind of thing. Like I believed. God wanted to save my marriage. I did pretty much everything I could as a human being to save that. I did. I read all the books. I, I literally read maybe 30 marriage books. I, did counseling, you know, individual therapy, virtual therapy I talked to experts in saving marriages and marriages and crisis. I spent a good chunk of money, as kind of this [00:10:00] last ditch effort going to this conference that we both attended virtually that was supposed to kind of help get us talking and heal some things. None of that worked. And that was really challenging because I said, well, doesn't God want marriages to stay together? Isn't that what God's all about? Like, that would be God's preference, surely. Right? Um. God doesn't override free will, very often. And so that's what happened. Like people made choices and it was a eye-opening time of, like other people in the world can just make whatever choices they want and sometimes you cannot control them, right? You, you, you can't, you don't have a say. And we have to just deal with that. We have to accept that to some extent. You know, I am proud of the progress that I made and the things I did to better myself. And so I can sleep easy, so to speak, knowing that like I did my part. But. [00:11:00] There was no happy ending to that necessarily. And then pretty much shortly after that, my dad died unexpectedly. And so again, it was this, this job thing, right? It just like one after another. And, things kind of fell apart. Uh, and losing a marriage, losing a father, they for better or for worse put, put things in perspective. And so while those weren't, um, good things, like I can't call them objectively good, there was good that came out of that, I became a better. A better person. I'm just full stop. I like to think I'm a better person than I was last time I was on the show here. I am absolutely healthier spiritually, mentally, and all the ways, like I did the work in myself. It doesn't mean I'm a perfect human being, you know, still a process, but I am at a better [00:12:00] point. And, I'm remarried now. I found somebody who really likes me and she's not going anywhere. And, we put in the work together and doesn't mean things are perfect, but, we both recognize that, that we are imperfect and we're just gonna do our best each day. And if there's a problem, we're gonna address it and not hide it for, you know, three years kind of thing. Mm-hmm. And, uh, it's good. So that's been the journey, right? Literally the darkest times. I mean there was a brief moment in that darkness that the holiday after my dad died and I had gotten divorced and my dad died in the same year, I felt for the first time, like thoughts of ending it all. And those were fleeting. I didn't think that very often, but it was just like too much. But I crawled, my way out of the darkness, [00:13:00] and things. Better on the other side. Uh, so that's my story and I'm, uh, I'm sticking to it. Oh, well thank you for being so transparent. And it's not easy to say those hard times. And, I think that a lot of people listening can relate to what you just said and have been through divorce and no matter who's ended the relationship, it was mm-hmm. Ending for a reason and they question God's will. Yeah. And whether God's mad at them or the church is not supportive of them. Yeah, that was one of my questions. How did your church, respond to the divorce? Did you felt like you were cared for, or did you feel judged in any way? Or what was that like? Well, I'm gonna make a generalization [00:14:00] here, that I've noted before. my more conservative Christian Church friends didn't ever want to talk about it. They weren't gonna bring it up. They we're gonna say anything. I'm like, surely, you know, you've heard through the grapevine, you saw something, you realized who's missing in the picture. Like, you know, but they wouldn't bring it up. Uncomfortable, wouldn't talk about it. Now my more, what I'll call progressive Christian friends. They were talking about, oh, come on. You know, Jake, it's fine. Like second marriages are better. Who cares about her? Move on, man. Life can be so much great on the other side, which I mean, I get what they were trying to do, but that's not what I want to hear either. And then weirdly, um, some of my atheist friends, like coworkers and things of that nature, they were just like, man, that sucks. Like, that's tough. That's [00:15:00] terrible. And so I got a lot of my actual support from the atheists. And again, generalizations here. Like there were Christians that were g like, yeah. But um, a lot of people in the church just didn't wanna have that conversation or if they were gonna have that conversation. They wanted to go too much into the, rainbows and sunshine on the other side. But that's not what I wanted to hear. Mm-hmm. A lot of people thought I was crazy for trying to save my marriage for hoping, for wanting, everybody can make their own different choices there in relationships that are in crisis. In that point. For me, I stuck it out, basically until my dad died, where that was like in a weird way, kind of just a, a way for me to move on and say, I'm gonna focus. Like when, [00:16:00] when your life can literally just be cut short, I need to move on. I'm going to go. A new direction kind of thing. But yeah, people were strange. People acted, strangely. So I don't think I was judged or condemned. Not to my face. Nothing that I ever heard. The only thing that was judged weirdly was me, sticking it out. Mm-hmm. Trying to save that marriage. Some people did not like that, including some close friends got mad at me because they're like, well, how dare you? She doesn't want it. How dare you try to pursue, try to make this better? And that's a tough one. I mean, I think it's a little harsh and crazy to be mad at me for wanting to fix it. Yeah. And again, it comes down to yeah, you need two people. So if the two people aren't on board here. Well that can't be saved. And that's how it ended up happening. Well, I went through my own divorce, as you know, and Uhhuh I [00:17:00] on my second marriage and they church crucified me. Wow. I mean it was, very negative and very judgmental. And I did try to save the marriage. I dragged him to three different marriage counselors and Yeah, of course. Suffered a lot of abuse for 13 years and he didn't wanna save the marriage when we were together. And, I'm not gonna force somebody. For somebody to change or to repent, you can't, it's like, well you, yeah. And I'm sorry that the church didn't support me and the church decided, they were going to make me either go back to my husband or, I couldn't be part of the church anymore. It's like, no, not going. Yeah, that's insane. I'm not going back, I'm not going back to an unrepentant, husband. Mm-hmm. I'm glad that you had a good experience. Although a little strange, but you didn't seem to be ostracized or [00:18:00] gossiped about? Not to my face. I mean, yeah. Not to your face, you know, they can, I guess see what they want, but. Well, I was doing some preaching at some churches and like doing stuff like that and, I was afraid that I was gonna lose those positions. I didn't, and maybe this is a gender thing that comes into play here, but it was like, well, she decided to leave, so you're fine, you're off the hook or something like that. Some people wanted to know whose fault was it? And I'm like, well, I wasn't perfect here. There was reasons she wanted out, but at the end of the day, she was the one wanting out. So I, and this doesn't make it better or more comfortable, but I feel like there were some people in the church that were like, well, as long as it's her fault, as long as it's something. But, I don't know. I still struggled with all the. Biblical stuff myself, I gave myself enough guilt. They were quote [00:19:00] bible verses at me, right and left. Ugh. And you know, I couldn't, that's tough. Quote, goodness, couldn't get married again, blah, blah, blah. Right. You know, all the verses and, a lot of my listeners have gone through that, the same kind of negative, judgmental stuff. But glad you came out on the other side with the, um, would you call it depression when your dad died, when you momentarily wanted to Yeah. End it all. Yeah. I was briefly on antidepressants. I needed medical intervention to get out of that, as well as other coping skills and things of that nature. So, yeah. And there's no shame in that, which. A lot of people in my mending the soul groups and those that are listening here, they were shamed for going and getting some mental health, help, stating that you only need the Bible and you just need to pray more, and you don't need any of that other stuff to, get over depression. And that [00:20:00] is really so wrong, you know? Yeah. Yeah. We do need medication sometimes. Maybe not forever, but there is no sin in getting medical help. Amen. Absolutely. Well, we'll probably get onto a lighter topic here. You, uh, wrote. Were they young adult books? The Super Jake series? They're middle grade. So your 9, 10, 11, 12 year olds. That's who it's for. That's a fun age. I remember being that in that group and I did a lot of reading. Oh, me too. At Wish they had Super Jake and Cool Kenny. Yeah. When I was that age. Now just to be honest, I haven't read those books, but could you, tell the folks about your book? You're a natural writer. Is that one of your strengths or did you develop that? Fifth grade, I'm writing stories and things like that. I fell in love with the craft of storytelling, of writing. And so I'm better than I was at writing than I was in fifth [00:21:00] grade. So like, I have improved for sure. Well, when it comes to things I gotta do before I die, like this is, was one of those projects, because I had created this alter ego character, super Jake. Created him in third grade originally and started telling stories in fifth grade. It was my first creative work, right? The reason, you know, leads to creatively Christian, all the other creative endeavors that I would go to. This was my first like, love of storytelling all came from Super Jake, who was a alter ego version of myself, who was a superhero who could shoot ice cream out of his hands, because of course, that's the power when you're. You know, a 10-year-old. Shoots ice cream outta his hands. Um, and so over the years, like I, I struggled with how to tell the story or if to tell the story. I had this weird period of life where I was like, everything I have to do is Christian. So I can't tell that story because it's not [00:22:00] quote unquote Christian. There's no come to Jesus moment at the end, or he's not converting the atheist. And I said, well, you know, what I'm actually doing with these stories. What actually happened was the bad guys are elements of culture, of toxic culture. In the first book, you know, it's the bad guy at the fashion police. And, he's trying to tell everybody to be cool. You gotta dress this way, that's what you gotta do. And then, super Jake combats that with ice cream, with quips and jokes and words and, you know, and so there is no, come to Jesus moment, but. I am still trying to train specifically young boys, but any young reader who might take a look, I'm trying to train them into a better way of viewing things. The second one deals with toxic masculinity. Like the bad guy is all about, you know, men gotta lift weights and we gotta be all tough and, disrespect women and stuff like that. And so, I tackled [00:23:00] those cultural items. Oh, I wish I had super Jake when I was in grade school. 'cause Yeah. Um, I wasn't very popular because I didn't wear the designer clothes. I had the no name brands and I got picked on and bullied. And I wish I had super Jake to come to the rescue for me. Exactly. I know we all do. What could cool Kenny do? That was, his brother? Yeah. Right? The brother. Yeah. My brother, weirdly, coincidentally, happens to be named Kenny as well. Just real crazy coincidence. But, he has the, what's called prehensile hair so his hair can like grow and grab stuff and move around and things like that. So just wild, crazy powers. And, the book series makes fun of that. Like they're very self-aware that these are kind of weird powers. Maybe not the best crime fighting powers that you could ever think of, but that's the humor of it. And then you gotta be very creative. It's hard for me to be creative enough to be like, [00:24:00] okay, shooting scoops of ice cream in his hands. How could that actually save the day? So it's a good challenge for me. And you'll have to read the books to find out what happens. You'll have to read the books. Yep. I gotta get to, to finishing that series. I've been slacking, but there's a couple books out already. Yeah. And so you guys can definitely find those on, right? Amazon? Yeah. All the places Amazon, well, the listeners get good books for kids to read that are clean and have some messages and some fun at the same time. Yeah. We do have your substack that you, said is not new. I have very few people that I subscribe to on Substack because I love to read, but I have only, you know, that's right. I, not enough hours in the day to read everything. You should see my stack of books on my nightstand. Yeah. But you have a fantastic substack that I subscribe to and it goes great with your podcast and your [00:25:00] writing. In college, I minored in communication studies. 'cause I was very interested not just in the knowledge, but how do we communicate this, how do I get this across effectively? So I try to use that in my writing and my podcast. You, whatever I'm doing, I'm, I want you to understand the message the best. So I'm very picky about what words I use and when I do line breaks in spaces anyway, that's just stuff I nerd out about. I like to write, but I'm not that good at it, but I have to really, really work at it. I'm sure in your MDiv you're gonna be writing some stuff, so I've already been warned about that. You're gonna be writing a lot. Oh, you're gonna write some stuff? Yeah, it'll be great. Yeah. Spell check. I'm a good speller, and good at grammar and stuff. I have it in my head what I wanna say, but it never comes out the way I want it to come out. I gotcha. Do you have that struggle? Probably not. I do sometimes. That's why I just throw it out there and I rearrange later. Yeah. Yeah. So I definitely recommend, if you're not on substack, there's some really [00:26:00] great writers on there and people like Jake that, care about Jesus. So we did, mention your podcast. I really wanna talk about your amazing, amazing guests. You really knock it out of the park like every time. I think there's only one guest that I didn't agree with . Okay. I just turned it off 'cause I did not agree with what they were saying. But you have some amazing topics and I love that it's, a podcast for Christians weary of shallow faith in culture, war, religion. Oh my goodness. That is so perfectly worded. And bring us back to Jesus centered Christianity. I absolutely love that. Because it is about Jesus. It's not all this other junk around it. Exactly. Yeah, yeah, yeah. That we call Christianity, it's churchianity. [00:27:00] And just going back to Jesus is what I tell the survivors listening, my people, in my groups, when you're trying to reconstruct, right? Like, well, what do I do? What do I believe? Well, this is what I tell 'em is go back to Jesus. What was Jesus doing? And you talk about that quite a bit on your show. We're going to get rid of all the fluff and the legalism. You list the prosperity gospel, the purity culture, toxic church leadership, obsession with sin and hell, politics mixed in with the gospel. Mm-hmm. And so we need to get away from those things and come back to Christ alone. Yeah. Besides our current culture right now, why did you decide to do this podcast? Because, you're really, [00:28:00] right in the middle of the war zone when you come out and say these things. Hmm. Yeah. I guess I'm just a glutton for punishment or something. Right? Like, just love for people to be mad at me online. It's my favorite thing. Um, I get some pushback. Uh, when I started investing more, putting more stuff on YouTube. Obviously on YouTube you can get comments and then I see some comments of people that are like, oh, this guest is a Marxist, blah, blah, blah. You know, terrible sinner person. I'm like, did you listen to, what are you talking about, man? Jake, a Marxist? I'm like, whatever. No. Um, so sometimes I'm like reading comprehension. We need to work on that 'cause or listening comprehension. 'cause what are you guys saying? I mean it started as just a general kind of theology project. I wanted to podcast about fun topics that I cared about and then, the closest I have ever felt to hearing the audible voice of God [00:29:00] was this concept of smashing idols. This idea of be a Gideon, who, who smashes idols in the night, and has his dad defend him. Whole fun little story. And that was like a calling of God. Like this was like, this is what you're supposed to be doing, Jake. And so I followed that. I listened to that. I started focusing a little bit more on, cleaning up the church. Like you said, we're cluttered, so let's clean this extra stuff up. Let's get back to the essentials here, the basic stuff. And so yeah, it puts me into a fun spot. Where I get to have all those conversations that you mentioned. Many of those conversations I don't agree with either. We have people on all different sides of the spectrum. Well, not all sides of the spectrum. There are some sides. We're not gonna touch those sides. But we have a lot of different perspectives and things of that nature. And so I try to select guests that are gonna be more charitable and more, given us something to think about in trying to strip away stuff [00:30:00] to point us to Jesus. So, listen to some of these titles, religious Certainty and being the only one saved. Ooh. That was Scott Lloyd. Crotch Christianity misses the Gospel and yes, I did laugh at that. I thought that was a funny episode. Yeah. People hate when I say the word crotch, but you know, it's fine. Oh yes. I got a good giggle. Six in the morning when I'm on my way to work. Um, no king, but Christ rethinking State, Craig Hargus. Mm-hmm. Why I'm not a creationist anymore. That was very interesting, Jake. I listened to that very intently. The Bible is not an informational book book, which, um, I've learned that the hard way, uh, in my reconstruction. Can the Bible be an idol? Ooh, look, look at you, Jake. You're really stirring the pot now. Oh yeah. The [00:31:00] dangers of Christian nationalism and tribalism. You had Scott McKnight on Deconstruction. That was mm-hmm. Probably the first podcast I listened to and it was absolutely fantastic. Scott is amazing. Oh, and I agreed with everything that he said. I'm gonna get some of his books, Oh yeah. Yeah. Comment on some of these topics here. About the Bible's not an informational book. You've got an Miv, right? Uh, MTS Master of Theology. MM okay. So I real, what I really like about you, Jake, is that you are very transparent with, okay. I've made a lot of mistakes as a Christian in that I thought I knew everything. I thought that, I had all my beliefs set in this little box, and if anybody, challenges my box, then they were, a heretic. And, I'm super [00:32:00] Christian. Let me tell you, I was that person too. Mm-hmm. I was like that when I was in my old. Mm-hmm. I thought, wow, this guy gets it. And you're like, oh, until I went to seminary and then, uh, some of the professors took me down a peg or two. Oh, yeah. And, showed you some things. Yeah. Tell us about that. Yeah. I mean, you mentioned it, like for me, I went to college thinking I already knew the answers, but I was like, yeah, but I still have to have the degrees just to get the next job, blah, blah, blah. And really just was opened up to a world that I didn't really know that well, apparently. And just encountering diversity of thought was really important. And at its best, that's what higher education, education of any kind is supposed to do. Tell you there are some other way. Yeah. Okay. You know, two plus two equals four. But a lot of things in the world, there's like some [00:33:00] different perspectives, different angles here and things of that nature. And so kind of kicking and screaming like, uh, God brought me through education and said, Jake, yo, you don't know everything. You actually know very little things. And, um, I was humbled through that process Now. Education absolutely can lead many people to be more prideful, to be more puffed up, to be like, oh, I know everything now because I have a degree. I was a lucky case. Or it did the opposite. I still like to think I know a couple things. You know, the Bible study at church. I'm like, yeah, but have you guys considered the Greek word means? But, you know, occasionally there's still that. But I was privileged that I had professors that were, that, you know, they were Christians, they were teaching Bible and theology and they were gracious to young 20 something Jake, and we're willing to walk through [00:34:00] with him and to take his questions and. I was introduced, ultimately while I was studying the Bible. Interesting. Like as an information book, like I have my degree in the academic study of the Bible. The professors made sure I was still having encounter with Jesus, and that was the key there. It's as much as I love digging into the deep stuff about scripture, and there's so much depth, there's so many different little things you go into, you know, I like the weird parts. Give, gimme the Leviticus or whatever. Let's get weird here, you know? But, I didn't lose sight of, the real star of the story, Jesus. Mm-hmm. And, and ultimately it is Jesus. That is the truest revelation of God and not the Bible. The Bible witnesses to Jesus. But the Bible is not the main star. It is Jesus. Um, and I. Was able to realize that, and that opened up everything [00:35:00] that made me a more charitable person. It made me nicer, right? Mm-hmm. Because I didn't think I knew all the answers. So suddenly fruits of the spirit, I had the spirit because the fruits were coming out in a way they were not before. Because I had a spirit of hatred and division and rightness. Uh, not a super helpful one. So I was privileged, I was lucky. It still took me a couple years, and I am always, aware of that. I don't think anybody should change their mind overnight, like the creationist one, for instance. Um, mm-hmm. I don't expect anybody to listen to that one episode and have their whole world change maybe. But I just wanna start a conversation. Because change takes time. I took years and my homework was literally reading the Bible. Like when you're a Bible major, that's your homework. So for other people, if it takes some years, that's okay. I get it. Let's wrestle through this stuff. But as [00:36:00] we wrestle, just like when Jacob wrestled with God, you're gonna probably get a limp. You're gonna, there's something that's gonna happen here. You're gonna be changed. You're gonna get a new name. You're gonna, in his case, at least in Jacob's case, so I say let's wrestle, but be prepared to be changed here. You're not gonna be the same. Yes, I definitely, when I came out of my first marriage and had a change denominations. Yeah, I was the same mindset. 'cause I did my undergraduate and I was a missionary for 15 years and, you know, I did know a lot about the Bible, but , as you say, there's a lot that I didn't know and I had to go to another church and then I find out that, okay, this is, a church that my previous denomination said was, liberal or Sure. They were not real Christians. Their backslidden or whatever because they used a guitar in the [00:37:00] worship service. Or they, have differing beliefs in what Bible they use and mm-hmm. Or the girls wear pants. Oh goodness. The, but the first time I go into these other churches looking for a new place to serve and heal. God just hit me upside the head with a two by four and just like, look, this person here loves Jesus and serves me. So I had gone through a lot of, oh, there's other legitimate beliefs. I'm married to somebody that does not believe in the rapture. So that was, very different for me. I always thought all Christians believed in the rapture. Uh, the creationist part, I can't really ignore science. But I think what's important is that we believe, yes, God created the earth. Yes, God created man, whether it was a million years or if it was [00:38:00] 10,000 years. The important part is that I believe that God is the center of, that. It's all the details in between i'm kind of undecided. I'm still, working through all of that. We're still figuring it out. So I was glad that you brought those topics up in your podcast. You gotta be open to, okay, God, you're gonna show me what the truth is and what is non-negotiable and what is okay, we can differ on some things. Right? And I am starting in a week, going back to seminary for my M div. I didn't get to learn Greek or Hebrew the first go around, so I'm excited about that part. Good luck. Yeah. I like languages. I've already been through the humility part and God put me down a peg or two, so I think I'm on the right path to, receive some things from the professors. Mm-hmm. Mm-hmm. You know, God bless your professors, who were so patient with you. Oh, they're the best. Yeah. That's all I can ask [00:39:00] for. And now like I said, we don't really talk about politics on the show, but, the dangers of Christian nationalism and tribalism. it's like we're all in these different camps and they're all our enemies 'cause we're in our tribe and we don't go outside our tribe and Yeah, don't talk to anybody else, you know? Unpack that a little for us 'cause you explained that so well. Oh man. Yeah. There is, there's a movement. I mean, we're talking in America specifically, but not only in America. Not only in America of any stretch of the imaginations of Christians who are feeling, the loss of power and privilege, right? Because undeniably Christians don't have the same place in, uh, many governments that they used to. That's an undeniable fact. Oh, mm-hmm. Totally agree. It's not the same. I'm in the Bible belt, there's still a church in every corner, but still it's not the same thing. It was 50 years ago. I wasn't alive 50 years ago, but [00:40:00] from what I understand, a hundred years ago, nobody was alive that long ago. Probably that listened to the show could be wrong. Um, things are different. Sure. Right. And so there is a movement of people that say, we need to, we need to get back to what was, a place when Christianity was more normalized, had that power and privilege when it made sense to pray at a football game or something, when that was just a kind of a part of the culture. And some of that is not necessarily bad. I'm always careful when I talk about Christian nationalism. Christian nationalism isn't Christians, spreading their faith or Christians having political opinions, but there comes a point when you have this nationalism, this tribalism, when it's just kind of this ugly mix of Christian values with American values, sometimes with some kind of, uh, white [00:41:00] supremacy kind of things mixed in. And the kind of cake that comes out of this recipe is just not what Jesus wants from us. It's not close to the gospel, which talks about, peacemaking and is very pro humility and not taking power. And the Jesus we encounter in scripture is very much about the least of these, not so much about let me protect my rights or my privileges and things like that. That's something Christians need to wrestle with. What are we engaging for? Are we. Engaging for what's best for me or what's best for, the person on the street or the person who just doesn't have anything or doesn't have the same, opportunities as us. Who are we fighting for when it comes to things in the political realm? And so then, yeah, that's kind of Christian nationalism. In a nutshell, it's a, it's this project to, to take [00:42:00] over and to make things much more friendly to Christianity. And to be clear, like I do actually think the world would be better if everybody was Christian, but I don't want everybody to be Christian by the point of a sword . Or because it's politically advantageous or better for business. That's not why I want somebody to encounter Jesus, because that's not how we encounter Jesus. And this isn't new. I mean, the church. The church, capital C Church has had some, a real trouble over history If, uh, you ever, looked into history, not some good moment. There was some really bad moments in church history. Yeah. And those bad moments happened because, a church got in bed with Empire and they said, well, the king will serve God. When a lot of times it was God, quote unquote, serving the king, serving the emperor and getting whatever agenda he wanted. I don't like these people. Well, God told me to do this, or [00:43:00] whatever. And it got ugly and bad and a lot of people died, which should have been red flag number one when a lot of people die. Probably not at all the way of Jesus. So we talk about that a lot on the show, in different fashions. We, talk about politics a lot. Um, unfortunately. I don't love all the politics talk, but it's something we have to have. It's something that's important, because it affects real people. Yes. And, my brothers and sisters in Christ are going after some of these movements that are making more people, I think, fall away from Jesus because they say, hold on. I read in the Bible this Jesus guy love him. But those Christians are not talking like Jesus. They're not acting like Jesus. They want to create laws that aren't like Jesus. What's going on here? Um. So, you know, I had a stint in college ministry. I've talked to a lot of young people and you know what, [00:44:00] why the young people are leaving. It's the Christians. I hear the same story every time. It's not, well, Richard Dawkins had this great argument for evolution. That's not why they're leaving. Mm-hmm. I've heard like it's the, Christians supporting this genocide in this country, or, the Christians taking away the rights of this particular group or the racist or sexist language over here. That's why, and that's really sad. And I want people to encounter that Christianity without compromise. Right. Really that's Jesus centered. And I think if we discover that, I think people will like that. And I think Jesus is pretty cool. We all gotta recognize that there's a lot of cool things about faith, but we have just cluttered it with idols and with, stuff that maybe is true but is not the most important thing to, to press somebody on. And that makes me a little disappointed to use [00:45:00] that term. And sometimes it makes me quite angry. So, yeah. Do you know who David Barton is? David Barton. I, that name is not ringing a bell. Well, he is like a pseudo historian. He made all of these, videos about how the nation was founded and it was pretty much a whitewashing of, colonial history and how wonderful the pilgrims were and had dinner with the, Native Americans and Right. It was founded on Christian principles, and this is a Christian nation. Maybe some of that is true, but a lot of his books and, reels that he made were not substantiated by actual historians. So he goes to all these churches and talks about our, founder's history. They were all Bible believing Christians, and we have to get back to our Bible roots. I've been reading a lot of history. Because my mother's [00:46:00] Cherokee, and I'm reading about my heritage. And no, we were not founded on Christianity or biblical principles. There were a lot of, genocide. The Native Americans were almost exterminated. Of course we know about the slave trade. The slaves, they went through horrible, horrible things. we had, imperialism, stealing people's land, taking whatever they want and murdering whoever gets in their way. So Christian nationalism is very, dangerous because it takes away the truth. And marginalized people get seriously hurt. Maybe that was their intent to build it on Christian principles, but that's not what happened. And we don't wanna whitewash history. We don't want to pretend that stuff didn't happen. That we have to take ownership of that as a country. And I don't see that happening right now. It's like, okay, you're gonna try [00:47:00] and take change history. You can't change it and pretend it wasn't there. Or learn from it, you know? Well, I definitely know work like his for sure. Yeah. And one of the things I try to, I don't just wanna put people down, poke holes into things, when it comes to something like this, whether you believed any of that or not. We always can discover the truth and we can change and we can make things better. Wherever the nation has been or is going. Maybe not the best direction that we're going in, but I believe we can always turn as a people, as individuals, we can always change and go back to Jesus. I never wanna leave it on the downers, what I'm trying to say. Right, right. Yeah. Um, so I just wanted to throw that in there. Uh, we can change, we can get back on track. I believe it. Yeah. I, there's definitely, things we can learn from our past and try and make mm-hmm. The world [00:48:00] a better place. Whatever part of the world we're in, we're we can influence our corner. Amen. Absolutely. For Jesus. Well, we've talked about a lot of stuff. We're all over the map today, but yeah. I love, loved what you said, what you shared with us, and, just going back and forth on things. And, I know you have your one question you always ask at the end of your show. I'm not gonna steal your idea, but, do you have any advice for my audience that's listening, some closing thoughts, that you can give them? Yeah. Um, that's very funny. I briefly thought about it. I wonder if she's gonna throw this back at me. A lot of my guests at the end of the show have a version of this. Um, but even if it wasn't popular, I would say something similar. I think we just need to listen more. We need to learn to listen. I think that's gonna help us spiritually. I think it's gonna help us. You know, as human beings in the world, I wanna challenge people to practice that discipline of [00:49:00] listening. I'm a talker, right? I have a podcast. I do have other people talk a lot on my podcast though. So that's a great time for me to practice listening. But I want to, oh, jump in and, Nope, nope. I just think, yeah, we can all practice listening a little bit more. Strike up a conversation with somebody different than you and just listen and not try to refute them, right? That's the old, that should be the old you. That was certainly the old me who is like, thinking of the argument in my head, how I'm gonna refute them, and not caring about them as a human being, not actually listening to the words they say. So, honestly, the most practical thing I can do is listen more. It's just gonna help us be better human beings. And I think as we learn to listen to people more, I think we're also going to hear god much more clearly. Right. We are going to be, if we're not transformed by the patterns of this world, as Romans twelves tells us, the rest of that verse is so that you'll know the will of God do not be transformed by the patterns of this world. But be but by the renewing of your mind. I'm butchering it out, but [00:50:00] all the parts are there. They, the point there is, we will know the will of God when we're not engaging in the patterns of the world. And one of these patterns of the world is talking more and not listening. So listen up everybody. Well I appreciate that. I appreciate you coming back onto the show. Yeah. You are invited any time to come back and talk about whatever you want. I'll come back in season, I don't know, 10, 12, whatever you to yeah. Whatever I make it to. There we go. Well, God bless you and hope you New Year. Yeah, thank you I sure hope that you enjoyed Jake Doberenz. He is a wonderful speaker, wonderful human being. We talked about doing what we call a podcast swap. So. I will be on Jake's show, uh, sometime in the future, within the next month or two, and I'll be telling my story and maybe talking about some of the [00:51:00] idols that I had to deal with and the idols that I need to smash. But you can reach out to Jake on his website that has all things. Jake, that will be jakedoberenz.com. This will all be in the show notes, but you can see all of the different Ministries that he has. The things that we talked about. So you can learn about his podcast, his substack writing, his books the Super Jake series. And he does preaching, and teaching in, other churches or conferences. Listen to his podcast on all of the major, platforms that you're familiar with. His email is contact@jakedober.com. Reach out to him if he can be of any help to you. Thanks for being here with us. [00:52:00] We will see you next time God bless and bye for now. Thank you for listening to the Wounds of the Faithful Podcast. If this episode has been helpful to you, please hit the subscribe button and tell a friend. You could connect with us at DSW Ministries dot org where you'll find our blog, along with our Facebook, Twitter, and our YouTube channel links. Hope to see you next week.

President of Antillean Adventist University Edwin Hernández talks about the new $5 million grant the school received to tell its Christian educational mission, how it connects to the stories of Puerto Rico, and its post-hurricane diaspora in Florida. We also discuss the state of Adventist education, how its institutional identities need to change, and his thoughts on the Super Bowl halftime show featuring Bad Bunny.  Before recently becoming president of Antillean Adventist University, Hernández was the executive director of the Louisville Institute, based out of the Louisville Presbyterian Theological Seminary, and served as president and provost at AdventHealth University. His career includes positions as senior program officer at the DeVos Family Foundations, founding director of the Center for the Study of Latino Religion at the University of Notre Dame, program officer at The Pew Charitable Trusts, and assistant professor of sociology at Andrews University. Hernández earned his PhD and MA in sociology of religion from the University of Notre Dame, an MDiv from the Seventh-day Adventist Theological Seminary at Andrews University, and a BA in theological studies from La Sierra University.

02-15-2026 Chapel Service, The Miracle of Metamorphosis - Alex Barnes, M.Div.

We stream live from our Fellowship Hall.  This weekend (2/15), we follow Jesus into yet another encounter. He meets a man who is born blind; Jesus heals his blindness by spitting on the ground and making mud to cover his eyes. The story provokes so many questions—about healing, trust, ability and disability, and about what it means to “see.”Our guest preacher is Avery Arden (they/ze, MDiv) an autistic, genderqueer, leftist minister who lives in Atlanta with their wife and two cats. Most of Avery's ministry takes place online, and includes a multifaith podcast of transgender stories; affirming liturgy and workshops; and a Disabled AND Blessed YouTube series. Avery is a board member of More Light Presbyterians.

What if the freedom you long for is hidden in that final 3% of the truth you're afraid to share? This week, Dan and Rachael are joined by therapists Blake Roberts and Jamie Haigh of the Three Percent Podcast for a thoughtful conversation about holistic masculinity, loneliness, and the risk of real vulnerability. Blake and Jamie share the meaning behind the "three percent", which references the small but powerful parts of our story we hide in shame, and how naming them opens the door to deeper connection and freedom. Together, they explore why so many men feel alone, the difference between conquering and connecting, and how redemptive risk invites us into a fuller, more honest life. About the Allender Center Podcast: For over a decade, the Allender Center Podcast has offered honest, thoughtful conversations about the deep work of healing and transformation. Hosted by Dr. Dan Allender and Rachael Clinton Chen, MDiv, this weekly podcast explores the complexities of trauma, abuse recovery, story, relationships, and spiritual formation. Through questions submitted by listeners, stories, interviews, and conversations, we engage the deep places of heartache and hope that are rarely addressed so candidly in our culture today. Join the Allender Center Podcast to uncover meaningful perspectives and support for your path to healing and growth.   At the Allender Center, we value thoughtful dialogue across a wide range of voices, stories, and lived experiences. In that spirit, our podcast features guests and hosts who may hold differing perspectives. The perspectives shared on this podcast by guests and hosts reflect their own experiences and viewpoints and do not necessarily represent the views, positions, or endorsements of the Allender Center and/or The Seattle School of Theology & Psychology.   Stream each episode, plus find transcripts, additional resources, and more at: theallendercenter.org/podcast   To become a supporter of the Allender Center Podcast, visit: https://theallendercenter.org/2025/11/podcast-support/

On today's episode, Pam Lewis sits down for a heartfelt, in-depth conversation with the Scarritt-Bennett Center's Executive Director, Rev. Dr. Sondrea L. Tolbert, to explore the true meaning of community and the transformative power of hospitality. Set against the spirit and legacy of Scarritt-Bennett Center, this special video edition invites viewers into a thoughtful dialogue about belonging, welcome, and the sacred work of creating spaces where everyone feels seen and valued. It's a rich, visually engaging episode we hope you'll watch wherever video podcasts are available.Please visit https://scarrittbennett.org/ for more information!

DescriptionChristopher Perrin explores why “classical education” is both widely used and widely misunderstood—and why the language we choose matters. He surveys common assumptions people attach to the word classical (Greek and Roman history, Great Books, elitism, Eurocentrism) and explains why the modern renewal is, for better or worse, “stuck” with the adjective. Perrin argues that we cannot speak clearly about education without metaphor and analogy, since language itself is rooted in metaphor (from lingua, “tongue”). He then turns to the ancient Greek and Latin vocabularies of education—especially paideia (formation) and trophē (nourishment)—to show how earlier cultures understood education as shaping a human person, not merely transmitting information. Using Ephesians 6:4, he compares Greek and Latin renderings (Paul and Jerome) to illustrate how meaning is often “lost in translation” when rich terms are flattened into single English words. Perrin closes by suggesting that if he had to choose one word to gather the tradition, it would be formation—a metaphor that points to education's deepest aim.Episode OutlineWhy “classical education” is misunderstood: common reactions and cultural assumptionsWhy we keep the word classical: branding, public discourse, and the need for clearer definitionMetaphor is unavoidable: language, analogy, and the “dead metaphors” we no longer noticeGreek terms for education: paideia (formation) and paidia (play), plus other educational vocabularyTrophe as nourishment: education as bringing up, feeding, and forming a childEphesians 6:4 as a case study: Paul's Greek terms and Jerome's Latin translation Translation problems: why one English word rarely matches a rich Greek/Latin term The need for “economy with clarity”: using more words (and better words) to describe educationA proposed center-word: formation as the best single term to gather education's aimsWhere to continue learning: the podcast, ClassicalU, and ongoing reflections on definitionsKey Topics & TakeawaysWords carry history—and drift over time: Even identical spellings (like “educate”) may not mean what they once meant.Metaphor isn't optional: We describe complex realities (like education) through images, comparisons, and inherited figures of speech.Education is formation, not mere information: Ancient terms frame schooling as upbringing, cultivation, and shaping character.Greek paideia is richer than a single English equivalent: Translations often require multiple terms (training, discipline, instruction) to approximate meaning.Education is nourishment (trophe): The image of feeding and raising up reinforces education's humane, embodied, relational nature.Translation always involves choices: Comparing Paul's Greek with Jerome's Latin exposes what can be gained—and lost—across languages.Clear speech requires more words, not fewer: When society forgets education's purpose, precision often demands fuller description.Questions & DiscussionWhat does it mean to study the past “in its pastness”?Discuss why people in the past may act in ways we do not recognize—or approve. How can teachers pursue truth without turning history into propaganda or therapy?What do people assume when they hear “classical education” in your context?List the top three assumptions you encounter (e.g., “Great Books only,” elitist, Eurocentric, test-driven). Draft one sentence you could use to clarify what you mean—and what you don't mean.Where do you see metaphor doing “hidden work” in the way educators talk?Identify common metaphors you use (pipeline, outcomes, delivery, rigor, standards, growth). What do those metaphors emphasize—and what might they obscure?If education is “formation,” what exactly is being formed?Name the top three aims you believe education should form (virtue, wisdom, piety, civic responsibility, attention, love of truth). How does your school's daily life (not just its curriculum) support those aims?How does the image of education as “nourishment” challenge modern schooling?What “diet” are students receiving—intellectually, morally, spiritually, culturally? What might “malnourishment” look like in a school (and what would renewal look like)?Suggested Reading & ResourcesMortimer Adler: The Paideia Way of Classical Education by Robert Woods, Edited by David DienerThe Good Teacher: Ten Key Pedagogical Principles That Will Transform Your Teaching by Christopher A. Perrin, PhD and Carrie Eben, MSEd Festive School by Father Nathan CarrAn Introduction to Classical Education: A Guide for Parents by Christopher A. Perrin, MDiv, PhDA Student's Guide to Classical Education by Zoë PerrinThe Liberal Arts Tradition by Kevin Clark, DLS, and Ravi Scott JainLatin Vulgate: Ephesians 6:4 Amplified Bible: Ephesians 6:4Expanded Bible: Ephesians 6:4 ClassicalUClassicalU Course: Introduction to Classical EducationClassicalU Course: ParentU: Is Classical Education Right for Your Children?ClassicalU Course: A Brief History of Classical EducationClassicalU Course: The Liberal Arts TraditionClassicalU Course: Classical Education History and Introduction

Why should we still be planting churches—and what should church planting look like in a rapidly changing world? In this episode, Loren is joined by Len Tang, Director of the Church Planting Initiative at Fuller Seminary, for a wide-ranging conversation about mission, formation, and the future of church planting. Drawing on his experience planting churches and training planters across diverse contexts, Len reframes church planting as a normal part of the church's life cycle—one that includes birth, growth, reproduction, and sometimes faithful endings. The conversation explores why growth alone is an inadequate metric, how global migration is reshaping mission fields, and why new expressions of church must be deeply contextual, diverse, and disciple-centered. Loren and Len also discuss the emotional and spiritual realities of church planting: grief, resilience, failure, and the importance of practices like Sabbath, lament, and community support. Rather than treating church planting as a silver bullet, the episode makes the case for forming leaders with character, humility, and a deep grounding in the way of Jesus. This is a thoughtful conversation for pastors, planters, denominational leaders, and anyone discerning how the church can participate faithfully in God's mission today. Topics Include Why church planting is a normal—and finite—part of church life Growth, reproduction, and the reality of church endings Global migration and new mission fields close to home Moving beyond one-size-fits-all planting models Bivocational ministry, social entrepreneurship, and sustainability Character over charisma in church planting leadership Grief, failure, and resilience in ministry Discipleship as the true measure of fruitfulness   Len Tang is the Director of the Church Planting Initiative at Fuller Seminary, and has planted two churches: Cedar Creek Church in Sherwood, Oregon, and Missio Community Church in Pasadena, CA. He received a B.S. in Electrical Engineering and Computer Science from UC Berkeley and an MDiv from Fuller Seminary. He is married to Amy and they have three young adult boys, a cat, and an electric motorcycle.   Mentioned Resources:

Talking with kids about sex, pornography, and sexuality can stir up fear, shame, and a deep sense of inadequacy for many parents. In this episode, Dan and Rachael sit down with author and parent-educator Laurie Krieg to think through a steadier, wiser way forward—one rooted in the gospel, attunement, and ongoing relationship rather than one-time "big talks." Drawing from her new book "Raising Wise Kids in a Sexually Broken World," Laurie shares her own journey as she offers parents help to move from reactivity to intentionality. She names why these conversations feel so overwhelming—often because of our own unresolved stories—and invites parents to do their own work so they can show up with courage and calm.  Rather than avoiding hard topics or responding with fear and control, Laurie offers concrete, age-appropriate ways to engage kids through many small conversations over time, helping parents become the trusted "anchor" their children return to when confusion, curiosity, or exposure inevitably arises. This conversation is especially helpful for parents navigating early exposure to pornography, online content, and rapidly changing technology. Laurie shares practical language parents can use, how to reduce shame when kids encounter inappropriate material, and how to frame boundaries not around fear, but around God's beautiful design for bodies, intimacy, and care.  Throughout, the emphasis is clear: it's never too late to begin, repair matters more than perfection, and wisdom is something parents can grow into—step by step—as they walk alongside their children in a complex world. ===== About the Allender Center Podcast: For over a decade, the Allender Center Podcast has offered honest, thoughtful conversations about the deep work of healing and transformation. Hosted by Dr. Dan Allender and Rachael Clinton Chen, MDiv, this weekly podcast explores the complexities of trauma, abuse recovery, story, relationships, and spiritual formation. Through questions submitted by listeners, stories, interviews, and conversations, we engage the deep places of heartache and hope that are rarely addressed so candidly in our culture today. Join the Allender Center Podcast to uncover meaningful perspectives and support for your path to healing and growth. At the Allender Center, we value thoughtful dialogue across a wide range of voices, stories, and lived experiences. In that spirit, our podcast features guests and hosts who may hold differing perspectives. The perspectives shared on this podcast by guests and hosts reflect their own experiences and viewpoints and do not necessarily represent the views, positions, or endorsements of the Allender Center and/or The Seattle School of Theology & Psychology. You can find transcripts, show notes, and more for each episode at: theallendercenter.org/podcast To become a supporter of the Allender Center Podcast, visit: https://theallendercenter.org/2025/11/podcast-support/

In this episode, Hunt Priest joins to discuss the intersection of psychedelic experiences and religion. Hunt is the founder of Ligare: A Christian Psychedelic Society and was a participant in the Johns Hopkins/NYU Psilocybin Study for Religious Leaders in 2016. The epiphanies he had at Hopkins forever changed the trajectory of his work and led him to start Ligare in 2021. In this conversation, Hunt Priest reflects on how participating in the Johns Hopkins study reshaped his understanding of Christianity, embodiment, and spiritual experience. Drawing on his background as an Episcopal priest, he explores the deep resonance between psychedelic experiences and Christianity, arguing that non-ordinary states of consciousness have always been central to religious life, even if institutional churches have often marginalized them. The discussion ranges from spiritual emergence and theological disruption to healing, discernment, and the role clergy can play in preparation and integration. Hunt also shares his own profound embodied experience during the study where he encountered Vedic and Upanishadic concepts firsthand. He explains how it ultimately led him to found Ligare, a Christian psychedelic society aimed at bridging psychedelics, healing, and the Christian mystical tradition.   In this episode, you'll hear: Hunt's ideas of how psychedelic experiences connect with Christian sacraments and liturgical practices How psychedelics connect with understandings of religious pluralism and the diversity of spiritual experiences Resources for working through ideas that psychedelic experiences could be sinful or demonic Hunt's thoughts on navigating theological disruption, spiritual emergence, and expanded images of God Why embodiment and bodily wisdom are central to spiritual insight and healing The vital opportunity institutional religion risks missing in the current psychedelic renaissance   Quotes: "I think there's a lot of us [clergy] out there that understand that the spiritual issues that come up with psychedelics are important and need to be tended to in a sensitive way—in an open minded way, an open hearted way." [14:36] "The Church has, over time, taught people to not trust their minds or their bodies. And that's a huge mistake because our bodies keep the score and they also are one of the places we hold wisdom—which was the biggest lesson I got from the first experience I had at Hopkins." [17:39] "That's why the spiritual care professionals could be so important: when these issues, these spirit big spiritual questions or even a collapse of your own theological framework happens, you need help to put it back together. And just like therapy helps us put our emotional life back together, I think a good spiritual director or spiritual advisor—one-on-one or small group work—can help us put our theology back together." [21:47]   Links: Ligare website Ligare on Instagram Hunt on Instagram Hunt on LinkedIn Center for Action and Contemplation website Previous episode: Avoiding the Pitfalls of Psychedelic Medicine with Matthew Johnson, PhD Psychedelic Medicine Association Porangui  

How do we find balance between paying attention to the world and protecting our own capacity to hope? Guest preacher Nate Clark will reflect on how joy can sustain us through anxiety and grief. Nate Clark (all pronouns) is currently serving in Lexington, MA as Follen Church's Ministerial Intern for 2024–2026. He graduated with his MDiv from Iliff School of Theology in the spring of 2025. Nate grew up a Unitarian Universalist in Dunstable Massachusetts. He is currently living in Westford, MA with his wife and their rambunctious cat. Nate's calling is to parish ministry, and they hope to serve a congregation in their native New England.  Music: Guest musician, Francisco Ruíz. Francisco is an award-winning singer-songwriter from LA and long-time UU music leader. He studied circle singing with Bobby McFerrin and can turn a roomful of people into a magical vocal orchestra.

In a country that is hurting and fractured by deep division, many of us are wondering how to remain rooted in love. As followers of Jesus, the question before us is not simply what do we think, but how do we stay human, attentive, and faithful in such a time as this? In this thoughtful and spacious conversation, Rachael Clinton Chen welcomes theologian and author Kat Armas into a much-needed dialogue about power, imagination, and what it means to remain grounded and joined together in the way of Jesus. Drawing from her newest book, "Liturgies for Resisting Empire: Seeking Community, Belonging, and Peace in a Dehumanizing World," Kat invites listeners beyond political binaries and party lines into a deeper reckoning with how power has shaped our stories.  Here, empire names more than a political system. It refers to any way of organizing life—political, theological, cultural, or personal—that relies on power and fear to preserve itself, rather than love, humility, and mutual care. Often, its influence goes unnamed, shaping our imaginations, our bodies, our relationships, and even our spirituality. Against this backdrop, Kat offers liturgies as embodied practices that can steady us, give us language when words feel thin, and help us resist dehumanization together. This episode is not about debating political parties or policies. Instead, it invites us to slow down, to notice what's been "in the water" all along, and to return our attention to Jesus. We hope this conversation offers something more sustaining than easy answers—a holy resistance shaped by presence, community, and love. About the Allender Center Podcast: For over a decade, the Allender Center Podcast has offered honest, thoughtful conversations about the deep work of healing and transformation. Hosted by Dr. Dan Allender and Rachael Clinton Chen, MDiv, this weekly podcast explores the complexities of trauma, abuse recovery, story, relationships, and spiritual formation. Through questions submitted by listeners, stories, interviews, and conversations, we engage the deep places of heartache and hope that are rarely addressed so candidly in our culture today. Join the Allender Center Podcast to uncover meaningful perspectives and support for your path to healing and growth.   At the Allender Center, we value thoughtful dialogue across a wide range of voices, stories, and lived experiences. In that spirit, our podcast features guests and hosts who may hold differing perspectives. The perspectives shared on this podcast by guests and hosts reflect their own experiences and viewpoints and do not necessarily represent the views, positions, or endorsements of the Allender Center and/or The Seattle School of Theology & Psychology. Stream each episode, plus find transcripts, additional resources, and more at: theallendercenter.org/podcast   To become a supporter of the Allender Center Podcast, visit: https://theallendercenter.org/2025/11/podcast-support/  

Meaning Makers of HDS is a new podcast by the Harvard Divinity School Office of Communications that explores the many dimensions of human meaning making. In interviews with HDS alumni, faculty, and others, this podcast showcases how members of the HDS community create meaningful lives—through religion, spirituality, faith, and beyond. Each episode features conversations that highlight the deeply personal and diverse ways people wrestle with life's biggest questions.  In the first episode of Meaning Makers of HDS, we spoke with two HDS alumni serving their communities as chaplains: Maytal Saltiel, MDiv '12, and Ailya Vajid, MTS '11. Throughout the conversation, Saltiel and Vajid discussed their respective understandings of the chaplain's role, how through the chaplain's sacred work of presence they help others find meaning across the spectrum of life experiences, and how they personally make meaning in their own lives.

Rachael Clinton Chen, MDiv, is a formative voice in the movement toward healing from spiritual abuse. As a trauma care practitioner and pastoral leader, she weaves together theology, psychology, and story to accompany individuals and communities toward a kind of wholeness and resilient faith that tells the truth and pursues repair. She serves as a lead instructor for the Allender Center at The Seattle School and is co-host of the Allender Center Podcast with Dr. Dan Allender. Rachael is a stormborn woman of the Oklahoma plains and received a Bachelor of Arts in Religion from Oklahoma Baptist University. She holds a Master of Divinity from The Seattle School of Theology & Psychology and recently had the honor of being named by Sojourners as one of "9 Christian Women Shaping the Church in 2024." Rachael is devoted to addressing the harm of abuse – especially spiritual abuse – at the intersection of trauma, healing, embodiment and spiritual formation. She leads the Story Workshop for Spiritual Abuse & Healing and recently developed the Allender Center's Spiritual Abuse & Healing Online Course, inviting survivors of spiritual abuse to journey together towards healing and reclamation.

Faith, hope, and love are beautiful words—but for many of us, they don't feel simple or safe. When they've been wielded to control, silence, or shame, these core concepts can carry weight, confusion, and even fear. In the wake of spiritual abuse, what once promised life can feel distorted or out of reach. Today, Dan and Rachael step tenderly and courageously into what it means to reclaim faith, hope, and love after harm.  Rather than treating faith as certainty, hope as optimism, or love as obedience, they reframe these virtues as deeply human, relational realities: faith as trust, hope as imagination for a future shaped by goodness, and love as a force grounded in honor, freedom, and delight.  Together, they name how spiritual abuse exploits fear and shame to protect power—fracturing our ability to trust ourselves, others, and even God.  Healing doesn't begin with forcing a set of dogmatic beliefs, but with safety: learning to listen to our bodies, recover discernment, and engage relationships where difference and nuance are welcomed. This conversation is for anyone longing to rediscover a faith that makes room for personhood, courage, and love that does not demand fear in return. ===== About the Allender Center Podcast: For over a decade, the Allender Center Podcast has offered honest, thoughtful conversations about the deep work of healing and transformation. Hosted by Dr. Dan Allender and Rachael Clinton Chen, MDiv, this weekly podcast explores the complexities of trauma, abuse recovery, story, relationships, and spiritual formation. Through questions submitted by listeners, stories, interviews, and conversations, we engage the deep places of heartache and hope that are rarely addressed so candidly in our culture today. Join the Allender Center Podcast to uncover meaningful perspectives and support for your path to healing and growth. At the Allender Center, we value thoughtful dialogue across a wide range of voices, stories, and lived experiences. In that spirit, our podcast features guests and hosts who may hold differing perspectives. The perspectives shared on this podcast by guests and hosts reflect their own experiences and viewpoints and do not necessarily represent the views, positions, or endorsements of the Allender Center and/or The Seattle School of Theology & Psychology. Stream each episode, plus find transcripts, additional resources, and more at: theallendercenter.org/podcast To become a supporter of the Allender Center Podcast, visit: https://theallendercenter.org/2025/11/podcast-support/  

Amar D. Peterman is a constructive theologian working at the intersection of faith and public life. He is the founder of Scholarship for Religion and Society LLC and the former assistant director of civic networks at Interfaith America. Peterman holds an MDiv from Princeton Theological Seminary and is currently a PhD student at the University of Chicago's Divinity School. His writing and research have been featured in Sojourners, Christianity Today, The Christian Century,The Fetzer Institute, TheBerkley Forum, and The Anxious Bench. He also publishes regularly on his Substack, This Common Life. Becoming Neighbors: The Common Good Made Local is his first book. Read "Becoming Neighbors: The Common Good Made Local": https://www.eerdmans.com/9780802884121/becoming-neighbors/ Visit: https://www.amarpeterman.com/amar-site/meet-amar Subscribe to "This Common Life" on Substack: https://amardpeterman.substack.com Visit Sacred Writes: https://www.sacred-writes.org  

People are becoming increasingly distrusting of others – even people in their own neighborhoods! Rev. Dr. Lucas Woodford joins Steph and Andy to talk about how the lack of trust in other people hurts our closest human relationships.   Bio: Rev. Dr. Lucas V. Woodford, (MDiv, STM, DMin), is President of the Minnesota South District of the Lutheran Church – Missouri Synod and Associate Pastor of Trinity Lutheran Church, Farmington, MN. He is the author of Great Commission, Great Confusion, or Great Confession? (Wipf & Stock, 2012). He is co-author with Harold Senkbeil of Pastoral Leadership:  for the Care of Souls (2nd ed Lexham Press, 2021) and their book on contextual mission, The Culture of God's Word: Faithful Ministry in a Post-Christian Society is forthcoming from Lexham in Feb. 2026. He has written numerous articles published in The Lutheran Witness, Logia, and Seelsorger, including a monograph "What does this mean? Responding to Social Justice and Critical Race Theory" (2021).  Woodford is a member of the Board of Regents of Concordia University, St. Paul, MN. He has served as an adjunct instructor for Concordia Theological Seminary, Fort Wayne, IN and the graduate school at The Institute of Lutheran Theology in Brookings, SD.  Dr. Woodford is a Fellow in the Collegium of DOXOLOGY: The Lutheran Center for Spiritual Care and Counsel, charged with research, writing, and speaking regarding the care of souls in the contemporary context. He frequently presents on matters related to soul care, missiology, marriage, sex and gender issues, as well as critical race theory. He is a husband to Becca and father to their seven children, five girls and two boys: Isabella (married to Zach), Thaddaeus, Aletheia, Ekklacia, Soteria, Titus, Basileia, and grandfather to Aurora.  Resources: Email us at friendsforlife@lcms.org LCMS Life Ministry: lcms.org/life LCMS Family Ministry: lcms.org/family  Not all the views expressed are necessarily those of the LCMS; please discuss any questions with your pastor.

01-04-2026 Sanctuary Service, Misty Wisdom - Alex Barnes, M.Div.

Few things sharpen a coach's skills more than listening in on a real coaching session guided by MCC-level insight. In this episode, you'll hear an actual recording from Bryan Brown, MCC, a session that was part of the portfolio he submitted for his Master Certified Coach credential. His calm presence, precise questions, and steady partnership offer a rare look at coaching mastery in real time. Along the way, Cindy Schmelzenbach, MCC, provides thoughtful commentary that highlights what's happening beneath the surface. She draws attention to the subtle skills Bryan uses to evoke awareness, empower choice, and hold space for deep transformation. Whether you're an experienced coach or still growing your confidence, this combination of live coaching and expert reflection will equip, inspire, and expand your understanding of what truly excellent coaching can sound like. About Cindy Schmelzenbach, MCC Cindy has a passion for supporting coaches in personal and professional development journeys. Having lived internationally in leadership roles for 27 years, she's energized by diverse cultures and human experiences. These experiences enhance her coaching interactions significantly. Cindy holds her ICF MCC credential and is a certified Mentor Coach and Coach Supervisor. Additionally, she's a Gallup Certified Strengths Coach with an MA in Counseling. She serves as Director of Education at Professional Christian Coaching Institute, an ICF accredited level 1 and level 2 provider. In her private practice, she offers life coaching, CliftonStrengths coaching, ICF mentor coaching and coach supervision. Learn more at: https://coachingwithcindy.com -- About Bryan Brown Bryan Brown, MDiv, PCCis the President and Founder of Coaching To Lead, LLC. With 25 years experience in developing leaders, Bryan enjoys increasing the capacity and confidence of emerging leaders as well as coaching established leaders to maximize their influence. Bryan also enjoys using his experience to work with teams on strategic planning and team development. Bryan studied Human Resource Management at Samford University then received his M.Div. from Birmingham Theological Seminary. As a missionary, pastor, entrepreneur, husband and father, he has learned to apply the principles of Biblical leadership and team development in multiple contexts. Bryan currently serves as the International Leadership Director at Perimeter Church in Atlanta, working with pastors and church leaders who seek to ignite movements of Life on Life Missional Discipleship around the world. In this role, he has the privilege to regularly train and coach leaders in Australia, South Africa, and Brazil among others. Bryan also engages leaders through his private coaching practice, www.coachingtolead.com, to clarify and intentionally pursue their callings. His passion and experience is coming alongside leaders to accelerate their growth and influence, while at the same time maintaining their personal health and enjoying the opportunities before them. Bryan is also the developer of Trusted Leader 360 °a  Christ-centered 360° tool designed to help leaders grow in emotional intelligence, relational trust, and lasting impact The Coaching Process diagram: www.professionalchristiancoaching.com/bundle    --- Start your journey to become a Professional Christian Life Coach!  Connect with an Academic Advisor: https://calendly.com/d/cqkt-5nf-5pw/connect-with-an-academic-advisor?utm_source=podcast Join the Facebook Group: www.facebook.com/groups/professionalchristiancoaching/ Our gift to you! 15+ Hours of FREE Training "The Ultimate Christian Coaching Bundle": https://professionalchristiancoaching.com/bundle PCCI Website: https://professionalchristiancoaching.com/ YouTube: https://www.youtube.com/@ChristianCoaching/videos  

Reading an excerpt from their chapter in Emergent Dharma. Enjoy (& go get the book!)Rev. Syd Yang, MDiv (they/them), is a mixed race/Taiwanese American queer trans/non-binary Buddhist Minister, movement chaplain, spiritual counselor and writer who engages decolonial possibilities for shared liberation through their practice, Blue Jaguar Healing Arts. Syd's work and writing finds its resonance in the stories we each hold at the intersection of memory, body, sexuality and mental health. Syd works primarily with queer and trans BIPOC as well as regularly leads workshops and facilitates community based practice spaces for wellbeing + healing justice, body liberation and recovery.www.bluejaguarhealingarts.com / IG @bodyliberationchaplain and @bluejaguarloveA few recent publications: (article) https://www.lionsroar.com/how-i-reclaimed-my-body/, (book / memoir) Release: A Bulimia Story, (podcast guest) Mending with Gold / Kintsugi Therapist Collective, (chapter) Emergent Dharma, (chapter) Q + A: Voices from Queer Asian North America

Hey there, we intended to get this episode published last month but life and *waves hands at everything going on in the US* got in the way. HOWEVER! This was an encouraging conversation and a great way to orient ourselves as we kick off a new year under an oppressive, malicious, and very dumb empire. Kat Armas is is a Cuban American writer, speaker, and theologian from Miami, FL. She holds a ThM from Vanderbilt Divinity School, and a dual MDiv and MAT from Fuller Theological Seminary where she was awarded the Frederick Buechner Award for Excellence in Writing. She is also a very thoughtful writer and a great hang. Topics included on this episode:The way Empire trades mystery and memory for conformityHer book dedication on LfREAdvent and how the Incarnation relates to what she's been thinking and writing about latelyHer love of reading and horror moviesand MORE!Check out her upcoming stops on her book tour and take some friends to see her when she's in your area!Buy Liturgies For Resisting Empire (30% off & Free Shipping rn!)Listen on Libby through your local library Shoutouts:The CorrespondentsTell Me EverythingAlien seriesSmall Things Like TheseChildren of MenFollow Kat:InstagramWebsiteSubstackFollow Us:⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Instagram⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Threads⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Philip's Letterboxd⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠BlueSky⁠⁠⁠⁠⁠⁠⁠Share Your Questions/Suggestions/Feedback With Us:Email: thesubstancepod@gmail.comDM on InstagramSupport Us: Support the show with an individual donation on CashApp to $TheSubstancePod or become a monthly Patreon supporter at patreon.com/TheSubstancePod

Deep down, we all cling to control—often the final, most insidious addiction. In this wrap-up episode of our Dealing With Your Addictions series, John Tinnin, MDiv, MFT interviews therapist and recovering alcoholic Sharon Hersh, LPC about her decades-long battle with alcohol, her journey into counseling, and the painful parallels she's walked with her adult children. Sharon names the shame, secrecy, and stubborn self-reliance that fuel every addiction—whether it's substances, scrolling, spending, or even religious performance. John and Sharon unpack why relapse doesn't mean failure, why white-knuckling never works, and why true recovery isn't just sobriety—it's a whole-life change that only the indwelling work of Jesus can do.  They explore the three non-negotiable daily practices that lead to freedom (seek God, ruthless honesty, and consistent recovery work), the surprising gifts hidden inside addiction and why surrender to Christ is the only way to conquer “the last addiction” - our lifelong impulse to save ourselves. The final takeaway from this series is that freedom from addiction isn't earned by perfection–it's received one surrendered day at a time. Book recommendation: The Last Addiction by Sharon Hersh We hope you have enjoyed this series on addiction! Stay tuned for a NEW SERIES starting January 14th called How to Handle Life where we will tackle the most common issues we see in our counseling practice: panic attacks, unanswered prayers, stress, painful relationships, forgiveness, singleness, narcissism and much more!  Connect with us & Subscribe to our weekly newsletter! Website: withyouintheweeds.com Instagram: @withyouintheweeds Facebook: @withyouintheweeds            X: withyou_weeds

Dean Douglas A. Sweeney sits down with Blake and Erin Dean, both of whom graduated with their MDiv in fall 2025. Blake now serves as Beeson's recruitment coordinator and alumni relations officer, while Erin serves as director of children's ministry at St. Peter's Anglican Church.

Dean Douglas A. Sweeney sits down with Blake and Erin Dean, both of whom graduated with their MDiv in fall 2025. Blake now serves as Beeson's recruitment coordinator and alumni relations officer, while Erin serves as director of children's ministry at St. Peter's Anglican Church.

Have a comment? Send us a text! (We read all of them but can't reply). Email us: Will@faithfulpoliticspodcast.comIn this conversation, we sit down with Amar D. Peterman to talk about his new book, Becoming Neighbors: The Common Good Made Local. Amar reflects on his experience as an Indian American adoptee formed across Catholic, evangelical, and interfaith spaces, and how those tensions shaped his understanding of belonging, faith, and the common good.We explore why “neighbor” is an active practice rather than a passive label, how shared tables create space for real relationship across difference, and why listening, lament, and accompaniment matter more than efficiency or winning arguments. The conversation moves from theology to lived practice, grounding big ideas like evangelism, interfaith dialogue, and Christian witness in everyday, local relationships.Becoming Neighbors: The Common Good Made Local -https://bookshop.org/a/112456/9780802884121Guest BioAmar D. Peterman is a writer and theologian focused on religion, civic life, and community formation. He is the founder of Scholarship for Religion and Society, LLC, a former Assistant Director of Civic Networks at Interfaith America, and a PhD student at the University of Chicago Divinity School. Amar holds an MDiv from Princeton Theological Seminary and has written for outlets including Sojourners, Christianity Today, The Christian Century, The Future Institute, The Berkeley Forum, and The Anxious Bench. He also publishes regularly on Substack at The Common Life.Support the show

Join us for this embodied & inclusive-focused discussion! It'll leave you wanting more so go out and get Emergent Dharma: Asian American Feminist Buddhist on Practice, Identity, and Resistance!Guest:Sharon A. Suh is Professor of Buddhism and Associate Dean for Faculty Scholarship and Strategic Initiatives at Seattle University. She is author of Being Buddhist in a Christian World: Gender and Community in a Korean American Temple (University of Washington Press, 2004), Silver Screen Buddha: Buddhism in Asian and Western Film (Bloomsbury Press, 2015), Occupy This Body: A Buddhist Memoir (Sumeru Press, 2019), and editor/author of Emergent Dharma: Asian American Feminist Buddhist on Practice, Identity, and Resistance. She serves as president of Sakyadhita International Association of Buddhist WomenLinks to social media:www.mindfuleatingmethod.com; @mindfuleatingmethodRev. Syd Yang, MDiv (they/them), is a mixed race/Taiwanese American queer trans/non-binary Buddhist Minister, movement chaplain, spiritual counselor and writer who engages decolonial possibilities for shared liberation through their practice, Blue Jaguar Healing Arts. Syd's work and writing finds its resonance in the stories we each hold at the intersection of memory, body, sexuality and mental health. Syd works primarily with queer and trans BIPOC as well as regularly leads workshops and facilitates community based practice spaces for wellbeing + healing justice, body liberation and recovery.www.bluejaguarhealingarts.com / IG @bodyliberationchaplain and @bluejaguarloveA few recent publications: (article) https://www.lionsroar.com/how-i-reclaimed-my-body/, (book / memoir) Release: A Bulimia Story, (podcast guest) Mending with Gold / Kintsugi Therapist Collective, (chapter) Emergent Dharma, (chapter) Q + A: Voices from Queer Asian North AmericaHOST:Rev. Liên Shutt (she/they) is a recognized leader in the movement that breaks through the wall of American white-centered convert Buddhism to welcome people of all backgrounds into a contemporary, engaged Buddhism. As an ordained Zen priest, licensed social worker, and longtime educator/teacher of Buddhism, Shutt represents new leadership at the nexus of spirituality and social justice, offering a special warm welcome to Asian Americans, all BIPOC, LGBTQIA+, immigrants, and those seeking a “home” in the midst of North American society's reckoning around racism, sexism, homophobia, and xenophobia. Shutt is a founder of Access to Zen (2014). You can learn more about her work at AccessToZen.org. Her new book, Home is Here: Practicing Antiracism with the Engaged Eightfold Path. See all her offerings at EVENTS

LJ Williams (they/she) is a queer African and Jewish ritualist and writer, pursuing an MDiv from Starr King School for The Ministry with a certificate in Entheogenic Justice Companioning. They are a longtime Black Lives of Unitarian Universalism community member, and served as a coordinator of a Chicago BLUUHaven. They were a Worship Learning Fellow at the Church of Larger Fellowship (2021-2023) and she received a B.A. from University of Illinois in Global Studies and Environmental Sustainability. She currently serves as board president of Young Adult Revival Network. She is interested in the intersections of land, religion, and revolutionary movements, embodied ritual and queer bodies. She loves arts, science fiction, and her family.

In this episode we welcome Ben “Doc” Askins to The Psychedelic Christian Podcast. Ben Askins (PA-C, MDiv) has an eclectic background, with degrees in Outdoor Education, Intercultural Studies, Physician Assistant Studies, and Divinity. He has over two decades of experience practicing and teaching wilderness, tactical, and expeditionary medicine in the military.  In civilian life, he […]

Show NotesLearn more about the Healthy Christian Woman Bootcamp: https://www.healthyformypurpose.com/healthy-christian-woman-bootcamp Check out our FREE Weight Loss Masterclass. Sign up today! https://www.healthyformypurpose.com/weight-loss-masterclass-opt-in-podcast In this deeply moving and power-packed conversation, we sit down with Terri Edwards, creator of EatPlant-Based.com, to explore her incredible journey from chronic pain, health struggles, and discouragement to renewed health, vibrant purpose, and bold faith. Terri shares how a plant-based lifestyle radically transformed her body, restored her vitality, strengthened her marriage, and ultimately led her into a God-given calling to serve others—through medical centers, classrooms, and now a thriving online food blog. We dive into her healing journey, how God opened impossible doors, why she boldly integrated faith into her platform, the resistance she faced, and why she believes God is moving powerfully in this season to bring believers to better health so they can fully live out their purpose. Get ready for truth, inspiration, and holy goosebumps. About Terri: Terri Edwards is the content creator behind the website EatPlant-Based and a licensed Food for Life instructor with the Physicians Committee for Responsible Medicine. After overcoming her own health challenges by adopting a plant-based lifestyle in 2013, she made it her mission to share the healing power of food. Terri has taught nutrition and cooking classes at hospitals, cancer centers, and medical offices throughout the Carolinas. Her blog, EatPlant-Based, is an oasis for those seeking wellness and restored health through scientifically proven plant-based nutrition. It features nourishing recipes, practical kitchen tips, and up-to-date insights from nutrition science. Through her teaching, writing, and faith-driven mission, Terri continues to inspire others to discover how whole-food, plant-based living can transform both body and spirit. Get recipes: https://eatplant-based.com/ Facebook: https://www.facebook.com/EatPlantBased Pinterest: https://www.pinterest.com/eatplantbased/ Instagram: https://www.instagram.com/eatplantbased.com14/ Twitter/X: https://x.com/EatPlantBasedTE About Sersie & Gigi The Healthy for My Purpose Podcast is designed to inspire you to reclaim your health and invite God into your health journey. This podcast will help you connect being healthy to your divine purpose. You will walk away seeing your health as a spiritual practice. Sersie Blue is a faith-based health coach and seminary graduate (MDiv in Counseling). Gigi Carter is a Certified Nutritionist (MS), Diplomate and Certified Lifestyle Medicine Professional through the American College of Lifestyle Medicine. These ladies are passionate about sharing the power of plant-based nutrition and faith. Music Credit: Bliss by Luke Bergs / bergscloud Creative Commons — Attribution-ShareAlike 3.0 Unported — CC BY-SA 3.0 Free Download / Stream: https://bit.ly/33DJFs9 Music promoted by Audio Library • Bliss – Luke Bergs (No Copyright Music)

Join us for a conversation with Tom Hicks, the senior pastor of First Baptist Church of Clinton, Louisiana. Hicks received his MDiv and PhD degrees from The Southern Baptist Theological Seminary, and is the author of 'What is a Reformed Baptist?'.  'What is a Reformed Baptist?' Book: https://www.amazon.com/dp/B0F2FNH85F?ref_=cm_sw_r_ffobk_cp_ud_dp_EDZA3FSXW29SK90SCVPT&bestFormat=true

In this episode of the Expositors Collective podcast, Mike Neglia is joined by Shane Deane for a wide-ranging conversation on Puritan preaching, with particular attention to William Perkins' The Art of Prophesying and the Puritan emphasis on application.Rather than treating the Puritans as mere historical figures or quotable voices, this discussion explores how their preaching method remains deeply relevant for modern pastors. Shane helps unpack why clarity, structure, and especially wise application were central to Puritan preaching, and how these convictions can shape Christ-centred exposition today.The conversation also turns to the often-neglected practice of pastoral prayer in gathered worship, drawing on Puritan theology and practice to show why public prayer is not filler, but a vital act of shepherding the congregation before God.Topics CoveredShane's first sermon and how his preaching has developed over timeWhat first drew Shane to the Puritans and their preaching methodThe danger of treating the Puritans as “quote machines”William Perkins' The Art of Prophesying, with a focus on Chapter 6The fourfold Puritan preaching pattern:Reading the textExplaining its meaningDrawing out doctrineApplying truth to the hearersWhy Perkins warned against cluttering sermons with excessive citationsWhy application was the heartbeat of Puritan preaching“Discriminating application” and addressing different kinds of hearers in one sermonPerkins' categories of hearers and how they challenge one-size-fits-all preachingThe Directory for Public Worship and its heavy emphasis on applicationThe six Puritan “uses” of application:InformationRefutationExhortationAdmonitionComfortTrial (self-examination)Why pastoral prayer belongs at the heart of gathered worshipHow public prayer functions as shepherding, not transition timeThe connection between preaching, prayer, and spiritual formationWhich Puritan habits could most immediately strengthen modern preachingHow studying the Puritans has shaped Shane's own preachingA closing “quote machine” segment featuring memorable Puritan linesKey TakeawaysPuritan preaching was deeply pastoral, not merely academicApplication is not an appendix to exposition, but its goalStructure serves clarity and freedom rather than rigidityToo many quotations can obscure rather than illuminate ScripturePastoral prayer is a theological act that teaches, shepherds, and forms a congregationPreaching and prayer together shape the spiritual life of the churchAbout the GuestShane Deane earned his PhD in Expository Preaching from The Southern Baptist Theological Seminary. He also holds an MDiv in Pastoral Studies and a ThM in Practical Theology. Shane serves as one of the elders at Passage Baptist Church in Passage West and works with Irish Baptist Missions.Shane was born in Cork, where he met and married his wife Luana, who is originally from Brazil. They have three children, two girls and one boy. Shane also lectures at Munster Bible College, helping train future pastors and Bible teachers.Featured links: Passage Baptist Church: https://passagebaptistchurch.ie/Munster Bible College: https://www.munsterbiblecollege.ie/ Preparing to Preach and Pray - Pat Quinn interview: https://www.youtube.com/watch?v=JuNYKI34YrU Praying in Public - https://www.crossway.org/books/praying-in-public-case/ The Art of Prophesying Audiobook - https://www.youtube.com/watch?v=pkSiqZPTp1M Joel Beeke - Reformed Preaching - https://heritagebooks.org/products/reformed-preaching-beeke.html?srsltid=AfmBOoonvFHUOEdlM1s07w2yI_5LoW_oj5bFWuWhnGS4I-2DBWCm1Rq9For information about our upcoming training events visit ExpositorsCollective.com Join our private Facebook group to continue the conversation: https://www.facebook.com/groups/ExpositorsCollective

In this podcast episode, Dr. Jonathan H. Westover talks with Lamell J. McMorris about his book, THE POWER TO PERSIST: 8 Simple Habits To Build Lifelong Resilience. Lamell J. McMorris is a nationally recognized entrepreneur, activist, and changemaker dedicated to advancing equity and revitalizing underserved communities. Growing up on the South Side of Chicago, he went on to find phenomenal success as a D.C. policymaker, a consultant in the financial and professional sports arenas, and a civil and human rights advocate. McMorris is the founder and CEO of the Washington, D.C.-based company Phase 2 Consulting, which offers strategic insight and external affairs services to some of the nation's leading decision-makers in the private, public, and nonprofit sectors, including Fortune 100 companies. He is also founder and managing principal of Greenlining Realty USA, a comprehensive urban redevelopment firm dedicated to neighborhood investment, redevelopment, housing rehabilitation, and home improvement in low-income communities. He holds a BA in Religion and Society from Morehouse College, a MDiv in Social Ethics and Public Policy from Princeton Theological Seminary, and a DLP in Law and Policy from Northeastern University. Check out all of the podcasts in the HCI Podcast Network!

Kelsi talks with Assistant Professor of Pastoral Ministry and Missions, John Pless, about compiling and editing, The Essential Nestingen: Essays on Preaching, Catechism, and the Reformation. These essays were written by Dr. Pless' good friend, James Arne Nestingen (1945-2022). Jim was a beloved pastor, seminary professor, and most of all a confessor and preacher of the Gospel of Jesus. John talks about his friendship with Jim, Jim's legacy and the importance of collaboration within Lutheran theology. Rev. John T. Pless is assistant professor of pastoral ministry and missions at Concordia Theological Seminary in Fort Wayne, Indiana. He also serves as the director of field education for the seminary. Previously, Rev. Pless spent seventeen years as a campus pastor at University Lutheran Chapel at the University of Minnesota. He is the book review editor for Logia: A Journal of Lutheran Theology and a member of the editorial council of Lutheran Quarterly. In addition, Rev. Pless is copresident of the International Loehe Society, a regular lecturer at various conferences, and a member of the LCMS Committee on the Sanctity of Human Life. Rev. Pless received his BA from Texas Lutheran College and his MDiv from Trinity Lutheran Seminary, Columbus, Ohio.Show Notes: Support 15171517 PodcastsThe 1517 Podcast Network on Apple Podcasts1517 on YouTubeKelsi KlembaraFollow Kelsi on InstagramFollow Kelsi on TwitterKelsi's NewsletterSubscribe to the Show:Apple PodcastsSpotifyYoutubeMore from Dr. Pless: The Essential NestingenPastor CraftLuther's Large Catechism with Annotations and Contemporary Applications

In this episode, Dr. Harrison Perkins speaks about his new book A Penitent People: The Doctrine of Repentance (Christian Focus). Perkins brings the warmth of pastoral ministry together with the clarity of confessional Reformed theology. He explains that repentance is often misunderstood—as if it were a dreary duty or an entrance requirement for grace. Instead, Scripture presents repentance as a saving grace, a divine gift through which Christ frees his people from sin's enslaving power and draws them into renewed joy. Repentance is not the price we pay to come to Christ; it is the fruit of having already been brought to Him by the Spirit through faith. Together they explore key biblical passages (Psalm 51, Psalm 38, 2 Corinthians 7, Luke 3), the Reformed confessions, unhealthy distortions of penance, and the pastoral challenge of helping people see repentance not as a terror but as a mercy. Repentance doesn't merely involve feeling guilty—it involves embracing Christ, turning from sin, and tasting the joy that accompanies renewal. They also discuss what a repentant church culture looks like: a community marked by humility, honesty, grace, and a shared approach to the Lord's Table as those who come on equal footing—sinners saved by a gracious Redeemer. Harrison Perkins (PhD, Queen's University Belfast; MDiv, Westminster Seminary California) is the pastor of Oakland Hills Community Church in Farmington Hills, Michigan. He is the author of Reformed Covenant Theology: A Systematic Introduction (Lexham Press 2024), Catholicity and the Covenant of Works (Oxford University Press, 2020), Righteous by Design: Covenantal Merit and Adam's Original Integrity (2024), Created for Communion with God: The Promise of Genesis 1–2 (Lexham Press, 2025), and a number of popular and academic articles. He regularly writes articles for Heidelblog and Modern Reformation. Watch on YouTube Chapters 0:00:07 Introduction 0:10:03 Background to the Book 0:16:22 Reframing Our Understanding of Repentance 0:20:39 The Joy of Repentance 0:24:35 The Reformed Confessions on Repentance 0:37:17 Psalms 38 and 143 0:43:26 Bearing Fruit in Keeping with Repentance 0:48:15 Distinguishing Fruits of Repentance from Acts of Penance 0:53:28 Illustrations of Repentance 1:00:41 Exodus 24, Covenant, and the Repentant Community 1:06:45 Hope for Readers of This Book 1:12:06 Conclusion Participants: Camden Bucey, Harrison Perkins This is Christ the Center episode 936 (https://www.reformedforum.org/ctc936)

What does youth ministry look like when the world — and young people — are changing faster than ever? In this in-person episode recorded at Broomfield United Methodist Church, host Loren Richmond Jr. sits down with longtime student ministries director Mike Orr to talk about faith formation, Gen Z and Gen Alpha, belonging, spiritual maturity, and what it really means to cultivate community in a post-Christian culture. With warmth, honesty, and decades of ministry experience, Mike reflects on: Highlights from the Conversation His early spiritual experiences and how actual transformation — not willpower — shaped his faith. The surprising power of belonging-first ministry for Gen Z & Gen Alpha. Why emotionally coercive youth ministry of the 90s left deep marks — and how churches can do better. How to hold space for students with radically different political or cultural views. Why youth ministry should never be about indoctrination, but about helping young people own and explore their faith. How to handle deconstruction as a natural part of spiritual growth. The crisis facing young men — and how to model a healthier version of Christian masculinity. Why the future of church isn't about producing spiritual “products,” but creating a context where real faith can flourish. The essential role parents play in forming faith, whether they realize it or not. His hope for Christianity: “Keep adding leaves to the table. There's room for everyone.” This is a rich, grounded conversation about what actually works in youth ministry today — and what kind of church the next generation is longing for. Mike Orr has been a youth worker since the late 1990's, serving churches in Pennsylvania, Connecticut, California, and Colorado. He earned his MDiv from Fuller Theological Seminary in Pasadena, California. For over 10 years he has been the Director of Student Ministries at Broomfield United Methodist Church, located in the northern suburbs of Denver, CO. He lives with his wife and 3 dogs in Denver, CO. He has written zero books.    Mentioned Resources:

Does your phone put you to bed at night and wake you up in the morning? How often do you actually touch and hold your phone each day? Could you be addicted? Your phone isn't just a tool anymore—it's a slot machine in your pocket, custom-built to hijack your brain's reward system. And for the first generation of true digital natives (today's teens and twenty-somethings), the consequences are hitting harder and earlier than any of us “digital immigrants” ever imagined. In this episode, Austin Conner, MDiv, PLPC has a broad ranging interview with Luke Simon, newly hired co-director of Crossing Student Ministry, a published author, and an extremely wise and insightful GenZ-er.  Luke gets brutally honest about his double life—real-life Luke who felt anxious and insecure, versus “Luke3Simon” online who was always crushing it—and how deleting social media, going full airplane-mode, and even leaving his phone in the car became his personal rehab. He also explains why the phone isn't the real problem—it's the escape hatch from a painful, boring, or broken reality. Austin and Luke discuss the nature of the digital landscape, what apps and dynamics contribute to phone addiction and specific advice to parents about how to help themselves and their kids navigate the ever changing digital terrain. After listening to this episode we hope that you will look up from the dim glow in the palm of your hand and engage the real world in all its colorful beauty. Further Resources The Anxious Generation anxiousgeneration.co The Shallows Qustodio Parental Control Software Connect with us & Subscribe to our weekly newsletter! Website: withyouintheweeds.com Instagram: @withyouintheweeds Facebook: @withyouintheweeds  X: withyou_weeds

Jen Wilkin, JT English, and Kyle Worley are joined by Bobby Jamieson to discuss his book “Everything Is Never Enough,” the book of Ecclesiastes, and what happiness is.Questions Covered in This Episode:Is it wrong to want to be happy?Why did this become your thing?What are the common misconceptions about what happiness is?Do you feel like the answer lies in the book of Ecclesiastes or in the rest of the Bible?What does fear of the Lord mean?When you talk about happiness, what do you have to clear off the ground?Is it possible to be “too God centered” where you miss out on the goodness of creation?How have you learned to talk about this to your congregation?How do you respond to people who say, “don't find your identity in being a mom, find your identity in Christ?”If we enjoy something, is it an idol?Helpful Definitions:Fear of the Lord: Reverence awe of His power, humble trembling at His generosity, confessing before His holiness, and marveling at His grace.Guest Bio:Bobby Jamieson serves as an associate pastor of Trinity Baptist Church in Chapel Hill, North Carolina. He has an MDiv and ThM from the Southern Baptist Theological Seminary, and a PhD in New Testament from the University of Cambridge, where he also taught Greek. Bobby and his wife, Kristin, have four children, Rose, Lucy, William, and Margaret.Bobby is the author of several books, including but not limited to; Sound Doctrine: How a Church Grows in the Love and Holiness of God, Going Public: Why Baptism Is Required for Church Membership, Jesus' Death and Heavenly Offering in Hebrews, The Paradox of Sonship: Christology in The Epistle to the Hebrews, and The Path to Being a Pastor: A Guide for the Aspiring.Resources Mentioned in this Episode:Ecclesiastes, Proverbs 31:30, Psalm 16:6“Everything Is Never Enough” by R B Jamieson“Remaking the World” by Andrew WilsonKnowing Faith Has Therapeutic Language Invaded The Church?“Desiring God” by John Piper Follow Us:Twitter | Instagram | Facebook | WebsiteOur Sister Podcast:Tiny TheologiansSupport Training the Church and Become a Patron:patreon.com/trainingthechurchYou can now receive your first seminary class for FREE from Midwestern Seminary after completing Lifeway's Deep Discipleship curriculum, featuring JT, Jen and Kyle. Learn more at mbts.edu/deepdiscipleship.To learn more about our sponsors please visit our sponsor page.Editing and support by The Good Podcast Co. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.