Podcasts about Zeph

Gangstalking - Live with Zeph, May 31 2026 by The Zeph Daniel Experience

David Booth has recently recorded a really special piece for Flamenco guitar. We called it 'Tender Flamenco!' I recorded this lament to accompany his beautiful guitar piece. It is inspired in part by the Lord's moving words in Jeremiah 2 and 3, where He looks back to the intimacy He used to enjoy with His people, and mourns how far they have backslidden. Let's use this moving piece to pray for people who once walked closely with the Lord, but who no longer do. Heart of my heart, I planted you as noble vine, a seed of the highest quality. I remember how you were, radiant in first love. and I was with you as Friend and Lover, a Mighty Warrior who saves, taking great delight in you, and rejoicing over you with singing;” but now you have turned your back and forgotten Me. (Jer. 2:21; 2-3, Zeph. 3:17) What fault did you find in Me, and what harm have I done that would cause you to stray so far from Me, turning to systems that cannot fail to fail, and building cisterns that contain no trace of My living word? (Jer. 2:5, 13) I went to such lengths to bestow great blessings on you – and if they had been too small, I would have added still more; (2 Sam. 12:8) but like a thoroughbred turning up its nose, you sought to beautify your way by the skill of your own hands (Jer. 2:32-33) and ended up despising all that I have given you. Will you not pause to reconsider, and pour out the gratitude that used to stream from your heart, lest all that is left be an empty shell that you seek to fill in a thousand different ways? I keep a chair reserved at My banquet table here in Heaven for when you return to your Shepherd and your Guide. (Jer. 3:4) My hand is stretched out and My Spirit allures, (Hos. 2:14-15) but I can do no more until you are willing to acknowledge your need and reach out Your hand once more to receive the endless blessings that I have always had in store for you. (Jer. 3:13-14)

Repost of a livestream on May 17th, 2026. Zeph Report livestreams and chatrooms are only available on Substack sub here and hit the notifications button in the settings tab for alerts when there is a livestream. https://substack.com/@zephedaniel

Repost of a livestream on May 17th, 2026. Zeph Report livestreams and chatrooms are only available on Substack sub here and hit the notifications button in the settings tab for alerts when there is a livestream. https://substack.com/@zephedaniel

Repost of a livestream on May 17th, 2026. Zeph Report livestreams and chatrooms are only available on Substack sub here and hit the notifications button in the settings tab for alerts when there is a livestream. https://substack.com/@zephedaniel

In 2016, I was gifted a second-generation Apple Watch. Since then, Ive worn a smartwatch almost exclusivelyuntil recently. I still wear my Apple Watch, but I now also wear a mechanical watchone that needs neither a battery nor a charging cable. It runs on a finely engineered system of gears, springs, and a self-winding rotor that winds as I move my wrist. When I wear it, Im wearing a timepiece with hundreds of tiny components working in harmonyvisible through the caseback, moving like a heartbeat. There is an older and grander clock in our worldtheStrasbourg Cathedral Astronomical Clock, located inside the Cathdrale Notre-Dame in France. The clock you see today is more than 180 years old, yet it stands in a long tradition of timekeeping at that very location stretching back centuries. It does far more than tell time; it tracks the calendar, calculates leap years and the date of Easter, and reflects the movements of the heavens. Though it may appear complexalmost chaoticevery gear turns exactly when it is supposed to. Nothing is random. Everything functions according to a precise, intentional design. If this is true of a man-made clock, how much more is it true of history itself? Scripture shows that history is not random but ordereddesigned and directed by the One who sits on the throne. This is what we saw in Revelation 4. John was given a glimpse of heavens throne room, and what he saw was not chaos but the Lord who orders all of creation according to His will. What John saw was a God sovereign over all things, faithful to His promises, and worthy of all worship. What John experienced was a creation that is oriented toward the Lord God Almighty (Rev. 4:8). But as the vision continues into Revelation 5, something shifts. The throne remains, and the One seated upon it has not changed. Yet now our attention turns to the scroll that is in His right handand to a tension that brings all of heaven to a standstill. Before we consider the scroll, we must understand why it is in His right hand. The One Who Holds the Scroll (v. 1a) If creation is ordered by a sovereign God, history cannot be random or out of control. The fact that the scroll is in the right hand of the Lord God Almighty is not incidentalit is significant. In the song of Moses (Exod. 15), we are given a glimpse into what the right hand of God represents: Your right hand, O LORD, is majestic in power; Your right hand, O LORD, shatters the enemy (v. 6; NASB). The right hand is the hand of strength, authority, and power. It is the hand by which God acts. What is held in the right hand of God is not uncertain or fragileit is secure. He holds it because He is sovereign, all-powerful, and unstoppable. This is why we know that all that exists, does so as a creation ordered, directed, and sustained by the sovereign hand of the God who has been, who is, and who will be on the throne. This is the God of whom the prophet Isaiah writes: ...remember the former things of old; for I am God, and there is no other; I am God, and there is none like me, declaring the end from the beginning and from ancient times things not yet done, saying, My counsel shall stand, and I will accomplish all my purpose, calling a bird of prey from the east, the man of my counsel from a far country. I have spoken, and I will bring it to pass; I have purposed, and I will do it. (Isa. 46:9-11) When the apostle Paul addressed the philosophers in Athens, he spoke of this same God:The God who made the world and everything in it, being Lord of heaven and earth gives to all mankind life and breath and everything having determined allotted periods and the boundaries of their dwelling place for In him we live and move and have our being (Acts 17:2428). All of history is moving in one direction. There are no do-overs, no rewinds, and no pause buttons for the trajectory of history or where it is headed. History is a current you cannot stop, and its force carries everything forward. In that stream, our lives are a flasha moment that is here and then gone (Jas. 4:13-17). And yet, if we are honest, most of our lives are lived with little consideration for this Godthe One who created all things and who is sovereign over it all. He is not bound by time, because He created it. He has determined the appointed times and boundaries not only of mankind, but of all creation. He has no needs, and yet He is the One who gives to all mankind life and breath and everything (Acts 17:25). This is the One who sits upon the throne. A verse from the Bible appeared on one of my social media feeds, and I want to share it with you: Turn my eyes away from worthless things; revive me with Your word (Ps. 119:37). The Hebrew word for worthless (שָׁוְא,āwe) refers to what is empty, vain, futile, and ultimately inconsequential. If there is no God, and if the Bible is not true, then the worthless things are all that we have. If the Bible is trueand the God revealed in its pages is realthen the words of C. T. Studd are not just poetic; they are a call to action: Only one life, yes only one,Soon will its fleeting hours be done;Then, in that day my Lord to meet,And stand before His judgment seat; Only one life, twill soon be past,Only whats done for Christ will last. Only one life, the still small voice,Gently pleads for a better choice;Bidding me selfish aims to leave,And to Gods holy will to cleave; Only one life, twill soon be past,Only whats done for Christ will last. The Significance of the Scroll (v. 1b) So what is the scroll? Theologians and scholars have offered different ideas and suggestions based on what they have read in the book of Daniel and elsewhere. The key to understanding the scroll is to pay attention to what happens when each of its seals is broken. We must pay careful attention to what happens when its seals are broken. As each seal is broken, the process of judgment, redemption, and restoration begins. This is not simply information to be shared; it is a purposeful plan set into action. The most direct Old Testament parallel is found in Ezekiel 2:910, listen to what the prophet Ezekiel said about a scroll he saw: And when I looked, behold, a hand was stretched out to me, and behold, a scroll of a book was in it. And he spread it before me. And it had writing on the front and on the back, and there were written on it words of lamentation and mourning and woe. What the prophet saw was a scroll written on both sides, filled with words of lamentation, mourning, and woe. You will see this when we get to Revelation 6, but for now what you need to know is that as the seals on the scroll are broken, sorrow, judgment, and woe are released throughout the earth. So, let me tell you what the scroll represents. It represents Gods righteous judgments, but it is more than that. The presence of all seven seals symbolizes perfect fullness and absolute inviolability. What does that mean? It means no one will be able to crack the code to hack the scroll, because it is secure. But that is not all. Within the scroll are the seven trumpets and the seven bowls of the wrath of Godthrough which the full and just judgment of God is poured out on all who are not covered by the blood of the Lamb. Yet the scroll is not only about judgment. Within it is the vindication of suffering saints, the removal of the curse of sin, the death of death itself, the new heaven and the new earth, and the physical presence of the Kingdom of God dwelling with His people. Within this scroll is the fulfillment of what the prophetIsaiahpromised: So the redeemed of the LORD will return and enter Zion with singing, crowned with everlasting joy. Gladness and joy will overtake them, and sorrow and sighing will flee (Isa. 51:11; BSB). And within it is the day when God Himself will rejoice over His people, asZephaniahdeclares: The LORD your God is in your midst, a mighty one who will save; He will rejoice over you with gladness; He will quiet you by His love; He will exult over you with loud singing (Zeph. 3:17). Listen: the scroll is not merely a record of eventsit is the will and testament of God, revealing His sovereign plan to judge evil, redeem His people, and restore creation. The scroll contains the full scope of Gods redemptive plan and is held securely in the right hand of the One seated on the throne. He who holds the scroll in His right hand is the Father, who declares, My purpose will stand, and all My good pleasure I will accomplish (Isa. 46:10; BSB). The seven seals signify that His plan is complete, perfect, and unstoppablebut there will be no wiping away of tears, no fleeing of sorrow and sighing, nor the Fathers rejoicing and singing over the redeemed if it is not opened! Only One Can Open the Scroll (vv. 2-5) After seeing the scroll in the right hand of the Father, John then sees a mighty (ischyros) angel who proclaims with a loud voice: Who is worthy to open the scroll and break its seals? The wordischyrosis used only three times in Revelation to describe an angel, meaning strong or mighty. Each time it appears, it marks a decisive moment in the unfolding of Gods purposeswhether announcing what is to come or signaling final judgment. But in Revelation 5, the mighty angel does not acthe proclaims. With a voice that thunders throughout heaven, he asks the question on which everything depends: Who is worthy? This is not a question of strength or ability, but of worthiness. The question is not arbitraryit is necessary. If the scroll is the deed of creation and contains the Fathers plan and purpose to judge evil, redeem sinful humanity, and restore a cursed creation, it cannot be opened by just anyone. What is required is not merely strength but worthinessOne with the right to act on behalf of Adams fallen race. There must be One who can stand in the place of those who lost everything when Adam and Eve rebelled. What is needed is a true and better Adamsomeone who fully embodies humanity and possesses everything necessary to redeem: power, wealth, wisdom, might, honor, glory, and blessing. This One must be both fully human and fully God. All of redemption hinges on the opening of the scroll. The scroll cannot be opened by even the strongest and holiest of angels, it can only be opened by One who has the right to redeemthe one who can stand in the place of the guilty and restore what has been lost. And so the question resounds through all creation: Who is worthy? In that moment, from Johns perspective, we are told that no one in heaven or on earth or under the earth was able to open the scroll or to look into it (v. 3). So John weeps loudly, or, as the Berean Standard Bible translates Johns response, I began to weep bitterly... John responds this way because he understands the theological implications: if the scroll remains sealed, Gods promises are not fulfilled, the serpent is not crushed, the nations are not blessed, death is not defeated, and the kingdom does not come. The only inheritance left is weeping and gnashing of teeth. It is in this moment that history itself comes to a standstill. All of creation holds its breath. John is overcome with great sorrow as his tears embody the anguish of hope delayeduntil the voice of one of the twenty-four elders breaks through the silence of heaven: Weep no more; behold the Lion of the tribe of Judah, the Root of David, has conquered, so that he can open the scroll and its seven seals (v. 5) Who is this Lion? He is the One promised long ago: He is the Lion from the tribe of Judah who would come to rule as King (Gen. 49:910). He is the Root of Jesse foretold byIsaiah(Isa. 11:1, 10), the righteous Branch promised through David (Jer. 23:56), and the King whose reign will never end (2 Sam. 7:1213; Luke 1:3233). He is the First and the Last (Isa. 44:6; Rev. 1:17), the Origin of creation (John 1:3; Col. 1:16), and He is the Alpha and the Omega (Rev. 22:13). The prophetJeremiahcalls Him Yahweh our Righteousness (Jer. 23:6). Every covenant, every promise, and every hope finds its fulfillment in Him. He has overcome (Rev. 5:5). So consider who it is who sits on the throneand consider the One who has conquered sin and death to open the scroll. If this is who He is, then the Psalmists prayer must become your prayer: Turn my eyes from looking at worthless things; and give me life in Your ways (Ps. 119:37). Why fix your eyes on what is worthlessyour legacy, your wealth, your reputationwhen there is One worthy to receive all power, wealth, wisdom, might, honor, glory, and blessing? Do not settle for what cannot last. Turn to the One who alone is worthy. In the words of C.T. Studds closing verses from his poem: Oh let my love with fervor burn, And from the world now let me turn; Living for Thee, and Thee alone, Bringing Thee pleasure on Thy throne; Only one life, twill soon be past, Only whats done for Christ will last. Only one life, yes only one, Now let me say,Thy will be done; And when at last Ill hear the call, I know Ill say twas worth it all; Only one life,twill soon be past, Only whats done for Christ will last

12:4 I am a joke to my friends- The LXX omits lines a and b of verse 4. His friends should have provided support, but he is a laughingstock to them. This same word sechoq can mean laughter (8:21) or laughingstock in Jer. 20:7; Lam. 1:7; 3:14; Ps. 31:11-12; 35:15; 41:9; 69:10-12. While generally it is the wicked who mock the righteous, Ps. 52:5-7 is an occasion for the righteous mocking the wicked. The word friends had been used in the book in the description of these three men coming to Job in 2:11 and in a description of how they disappointed Job (6:14 27). Usually, in the Psalms the mistreatment comes at the hands of enemies. It particularly hurts to be mistreated by friends as Job 16:20; Ps 38:11; 88:18 show. The one who called on God and He answered him- Ps. 99:6 mentions Moses, Aaron, and Samuel among those who called upon the LORD and He answered. Job had often called on God and God had answered though that is not the case in the present (9:16; 27:9; 30:20-21).The just and blameless man who is a joke- The just or righteous (9:14-15, 20; 10:15) and the blameless (1:1, 8; 2:3; 8:20; 9:20, 21,22) are important words throughout the book. Now Job, though innocent has become the subject of their ridicule (Ps.69:10-12). The contrast between who Job really is and how he is viewed by his friends and society is stark. 12:5 He who is at ease holds calamity in contempt, The NKJV differs strongly several other versions here.[1] Those at ease are referred to in Ps. 123:4; Isa. 32:9, 11; Jer. 3:26; Lam. 1:15; Amos 6:1; and Zeph. 3:13. These passages seem to refer to those who are blessed presently but who look down upon or are indifferent to the suffering of those who are beneath them. As prepared for those whose feet slip- The idea of unsteady or faltering feet or steps is found in Job 4:4; Ps. 18:36; 37:31; 73:2; Prov. 25:19. The innocent are sometimes pictured with firm footing (Ps. 26:1; 37:31) and the feet of the wicked are on shaky ground (Prov. 25:19). The step that slips may be a deliberate rejection of God's path in Prov. 4:10-12, 26-27.  12:6 The tents of the destroyers prosper,- Job talked about God ignoring or even promoting the wickedness of the foolish in 9:23-24 and looking favorably on the schemes of the wicked in 10:3.And those who provoke God are secure- This same root word translated secure was used by Zophar. Zophar said that if Job turned to God, he would be secure (11:18). While Eliphaz (5:24); Bildad (8:6), and Zophar (11:15-19) have promised peace and safety to those who follow God, Job knows plenty who live in defiance of God and are secure. Whom God brings into their power- Is God the subject (as in the KJV, NASB, NKJV, CSB) or the object (NET, ESV, NIV) here? The ESV has “he carries his god in his hand.” On the other hand, the CSB has “God holds them in His hands.” Is this a picture of how the wicked provoke God or is it a picture or how the wicked are in God's hand and yet He still blesses them? We can compare Gen. 31:29; Micah 2:1; Neh. 5:5; Hab. 1:11 and suggest the overall meaning is that their power is their god. In Job 21:7-16 Job will expand on the theme of the prosperity of the wicked that he hits upon here in 12:4-6.[1] The NET Bible argues the first word could be translated lamp or torch that yields no satisfactory meaning and argue for the word misfortune or calamity. 

A compilation of clips from The Zeph Report (2010-2025) All music by Zeph E.Daniel

A compilation of clips from The Zeph Report (2010-2025) All music by Zeph E.Daniel

Cette semaine, l'invité d'honneur se nomme Esoteric Ebb et il s'agit d'un CRPG librement inspiré des mécaniques de Disco Elysium, mais plongé dans la bonne sauce d'une campagne de Donjons&Dragons. On vous parlera aussi du beat'em up Scott Pilgrim EX, des Pégases 2026, d'une démo Steam qui dépote et Zeph&Ramo vous régaleront d'une nouvelle exploration de jeu bizarre !

CAUTION, A FEW COMPLIMENTS TO TRUMP Destiny is with God.

THE ZEPH REPORT! A FEW DAYS Leading up to...... 24th year anniversary by The Zeph Daniel Experience

CAUTION, A FEW COMPLIMENTS TO TRUMP Destiny is with God.

“The great day of the Lord is near, near and hastening fast.” Zephaniah 1:14 Zephaniah speaks at the precise moment when Judah's long experiment with compromise reaches its breaking point. This is not a story of transferred allegiance, but of accommodation. Judah still carries the Lord's name and maintains His Temple, but they have woven other gods into the fabric of daily life. This is YHWH-plus religion. It presents itself as a sophisticated, tolerant "synthesis," but it is far more dangerous than honest paganism. Judah's elites swore by the LORD and by Milcom in the same breath (Zeph. 1:5), treating God's Word as negotiable opinion rather than final authority. Zephaniah begins with a rare four-generation genealogy, tracing his line back to King Hezekiah. As a royal cousin to King Josiah, he is a "Corrective Branch" of the family tree. While the ruling line under Manasseh and Amon sought power through foreign alliances, Zephaniah's branch had been preserving the "Unbroken Chain." Even his father's name, Cushi ("The Ethiopian"), hints at the persistent "Cushite" thread in the Bible - from the Queen of Sheba's quest for wisdom to the faithful Ebed-Melech in Jeremiah. It is a reminder that while Judah's heart was narrowing, the Word was already reaching for the ends of the earth. The shadow behind this book is Manasseh. His fifty-five-year reign was not a mere slide into sin, but a violent overwriting of the Covenant. He did not just shut the Temple, as did Ahaz; he occupied it with idols, training a generation to live comfortably inside compromise and contradiction. Though his late repentance was real, he had already "filled Jerusalem with innocent blood," silencing the voices that refused to compromise. Zephaniah's own name - meaning “YHWH has hidden” - is a bridge across these dark years. He is the voice of the "hidden seed," the remnant God treasured during the long silence of the Manasseh era. The fact that the Book of the Law had to be "found" in the Temple is the ultimate indictment: the Word was functionally lost in a nation that only claimed to honor it. Zephaniah declares judgment as irreversible because compromise has hardened into identity. Judah's people convinced themselves that “the Lord will not do good, nor will he do ill” (Zeph. 1:12). They believed God had become a silent partner in His own universe, neither acting nor speaking decisively. Indifference had hardened into theology. Zephaniah announces "the day of the Lord" to shatter that illusion. Divine judgment is the public demonstration that history is not self-governing; God will intervene. Yet the call to "seek" remains open to the humble - those who let the Word judge them instead of editing the Word to match their preferences. Zephaniah's message speaks to our present as well as his own. Today's threat isn't atheism. It is Christian indifference in the face of compromise and the relocation of authority outside God's word. A community can retain sacred vocabulary and religious formalism while quietly shifting its trust to cultural approval and the word of man. When God's Word becomes negotiable, it is often not denied in theory, neutralized in practice. Renewal must begin where Josiah began: with the recovery of the Word as authoritative Truth. Zephaniah stands as a compact argument that divided allegiance is unsustainable, that compromise is apostasy, and that hope survives only where God's word is the believer's final Voice. For us, too, the Day of the LORD is imminent. Let us "set our house in order."

“The great day of the Lord is near, near and hastening fast.” Zephaniah 1:14 Zephaniah speaks at the precise moment when Judah's long experiment with compromise reaches its breaking point. This is not a story of transferred allegiance, but of accommodation. Judah still carries the Lord's name and maintains His Temple, but they have woven other gods into the fabric of daily life. This is YHWH-plus religion. It presents itself as a sophisticated, tolerant "synthesis," but it is far more dangerous than honest paganism. Judah's elites swore by the LORD and by Milcom in the same breath (Zeph. 1:5), treating God's Word as negotiable opinion rather than final authority. Zephaniah begins with a rare four-generation genealogy, tracing his line back to King Hezekiah. As a royal cousin to King Josiah, he is a "Corrective Branch" of the family tree. While the ruling line under Manasseh and Amon sought power through foreign alliances, Zephaniah's branch had been preserving the "Unbroken Chain." Even his father's name, Cushi ("The Ethiopian"), hints at the persistent "Cushite" thread in the Bible - from the Queen of Sheba's quest for wisdom to the faithful Ebed-Melech in Jeremiah. It is a reminder that while Judah's heart was narrowing, the Word was already reaching for the ends of the earth. The shadow behind this book is Manasseh. His fifty-five-year reign was not a mere slide into sin, but a violent overwriting of the Covenant. He did not just shut the Temple, as did Ahaz; he occupied it with idols, training a generation to live comfortably inside compromise and contradiction. Though his late repentance was real, he had already "filled Jerusalem with innocent blood," silencing the voices that refused to compromise. Zephaniah's own name - meaning “YHWH has hidden” - is a bridge across these dark years. He is the voice of the "hidden seed," the remnant God treasured during the long silence of the Manasseh era. The fact that the Book of the Law had to be "found" in the Temple is the ultimate indictment: the Word was functionally lost in a nation that only claimed to honor it. Zephaniah declares judgment as irreversible because compromise has hardened into identity. Judah's people convinced themselves that “the Lord will not do good, nor will he do ill” (Zeph. 1:12). They believed God had become a silent partner in His own universe, neither acting nor speaking decisively. Indifference had hardened into theology. Zephaniah announces "the day of the Lord" to shatter that illusion. Divine judgment is the public demonstration that history is not self-governing; God will intervene. Yet the call to "seek" remains open to the humble - those who let the Word judge them instead of editing the Word to match their preferences. Zephaniah's message speaks to our present as well as his own. Today's threat isn't atheism. It is Christian indifference in the face of compromise and the relocation of authority outside God's word. A community can retain sacred vocabulary and religious formalism while quietly shifting its trust to cultural approval and the word of man. When God's Word becomes negotiable, it is often not denied in theory, neutralized in practice. Renewal must begin where Josiah began: with the recovery of the Word as authoritative Truth. Zephaniah stands as a compact argument that divided allegiance is unsustainable, that compromise is apostasy, and that hope survives only where God's word is the believer's final Voice. For us, too, the Day of the LORD is imminent. Let us "set our house in order."

Zeph Daniel is one of the earlier voices on the topic of GANGSTALKING. For over 20 years Zeph has addressed the core of what Gangstalking is and what it isn't.

“The great day of the Lord is near, near and hastening fast.” Zephaniah 1:14 Zephaniah speaks at the precise moment when Judah's long experiment with compromise reaches its breaking point. This is not a story of transferred allegiance, but of accommodation. Judah still carries the Lord's name and maintains His Temple, but they have woven other gods into the fabric of daily life. This is YHWH-plus religion. It presents itself as a sophisticated, tolerant "synthesis," but it is far more dangerous than honest paganism. Judah's elites swore by the LORD and by Milcom in the same breath (Zeph. 1:5), treating God's Word as negotiable opinion rather than final authority. Zephaniah begins with a rare four-generation genealogy, tracing his line back to King Hezekiah. As a royal cousin to King Josiah, he is a "Corrective Branch" of the family tree. While the ruling line under Manasseh and Amon sought power through foreign alliances, Zephaniah's branch had been preserving the "Unbroken Chain." Even his father's name, Cushi ("The Ethiopian"), hints at the persistent "Cushite" thread in the Bible - from the Queen of Sheba's quest for wisdom to the faithful Ebed-Melech in Jeremiah. It is a reminder that while Judah's heart was narrowing, the Word was already reaching for the ends of the earth. The shadow behind this book is Manasseh. His fifty-five-year reign was not a mere slide into sin, but a violent overwriting of the Covenant. He did not just shut the Temple, as did Ahaz; he occupied it with idols, training a generation to live comfortably inside compromise and contradiction. Though his late repentance was real, he had already "filled Jerusalem with innocent blood," silencing the voices that refused to compromise. Zephaniah's own name - meaning “YHWH has hidden” - is a bridge across these dark years. He is the voice of the "hidden seed," the remnant God treasured during the long silence of the Manasseh era. The fact that the Book of the Law had to be "found" in the Temple is the ultimate indictment: the Word was functionally lost in a nation that only claimed to honor it. Zephaniah declares judgment as irreversible because compromise has hardened into identity. Judah's people convinced themselves that “the Lord will not do good, nor will he do ill” (Zeph. 1:12). They believed God had become a silent partner in His own universe, neither acting nor speaking decisively. Indifference had hardened into theology. Zephaniah announces "the day of the Lord" to shatter that illusion. Divine judgment is the public demonstration that history is not self-governing; God will intervene. Yet the call to "seek" remains open to the humble - those who let the Word judge them instead of editing the Word to match their preferences. Zephaniah's message speaks to our present as well as his own. Today's threat isn't atheism. It is Christian indifference in the face of compromise and the relocation of authority outside God's word. A community can retain sacred vocabulary and religious formalism while quietly shifting its trust to cultural approval and the word of man. When God's Word becomes negotiable, it is often not denied in theory, neutralized in practice. Renewal must begin where Josiah began: with the recovery of the Word as authoritative Truth. Zephaniah stands as a compact argument that divided allegiance is unsustainable, that compromise is apostasy, and that hope survives only where God's word is the believer's final Voice. For us, too, the Day of the LORD is imminent. Let us "set our house in order."

Zeph Daniel is one of the earlier voices on the topic of GANGSTALKING. For over 20 years Zeph has addressed the core of what Gangstalking is and what it isn't.

When your life is rooted in God's love, fear loses authority over your heart.Is 54:10-14 / 1John 4:17-19 / Rom 8:15 / 2Tim 1:17 / Zeph 3:17 / 1John 3:16 / 1John 3:18 / Song of Songs 8:5-7 (TPT) / John 4:34 / Ps 29:7-9 / 1Peter 4:7

Most people have experienced some church hurt, sometimes to the point of losing faith in what the church even is or what it stands for. Some feel isolated and confused because church is supposed to be safe. What should we do when these things happen?In today's episode, Pastor Derek and Pastor Jackie talk through a listener question on how to respond when faith has been lost in the institutional church, or even just institutions in general. We talk through all of the God ordained institutions mentioned in Scripture, examples of corruption in those institutions throughout history, and what a person's responsibility and response should be in these kinds of hurtful situations. Our hope is that if you have church hurt and are listening, that you would find hope in the Word of God's instruction to rebuild trust in Jesus and follow His direction for the Church!The 17:17 podcast is a ministry of Roseville Baptist Church (MN) that seeks to tackle cultural issues and societal questions from a biblical worldview so that listeners discover what the Bible has to say about the key issues they face on a daily basis. The 17:17 podcast seeks to teach the truth of God's Word in a way that is glorifying to God and easy to understand with the hope of furthering God's kingdom in Spirit and in Truth. Scriptures: Exo. 39-40; Judg. 2:15-16; 1 Sam. 8-12; Matt. 16:18; Eph. 4:11-13, 16; 1 Sam. 23:8-9; 1 Kings 12; Hos. 5:1; Joel 1:13-15; Mic. 3:9-12; Zeph. 3:3-4; Mal. 2:7-8; Matt. 2; Matt. 14; Matt. 23:13-36; Mark 3:6; Gal. 2:11-21; 3 John 9-11; Rev. 2-3; Rev. 2:2-5; Rev. 3:19; Gen. 6:11-12; Psa. 14:2-3; Rom. 3:23; Psa. 118:8-9; Psa. 146:3; John 2:23-25; Hag. 2:4-7; Acts 6:1-7; Acts 14:21-23; Titus 1:5; 1 Tim. 3:1-10; Acts 15; Rom. 13:1; 1 Pet. 2:13-15; Matt. 23:1-3; Jer. 29:7-9; 1 Tim. 2:1-2; Heb. 10:23-25; Acts 2:42-47; Col. 3:16; Rom. 16:17; Matt. 18:15-17.If you'd like access to our show notes, please visit www.rosevillebaptist.com/1717podcast to see them in Google Drive!Please listen, subscribe, rate, and review the podcast so that we can reach to larger audiences and share the truth of God's Word with them!Write in your own questions to be answered on the show at 1717pod@gmail.com.  God bless!

Part one of a 2011 podcast from The Zeph Report. Zeph Daniel interviews Bishop Samuel Vagalas Kanco, a former Witch Doctor from Africa. Hear Bishop Kanco's testimony about his family, how he found and dedicated his life to Jesus Christ.  

Part one of a 2011 podcast from The Zeph Report. Zeph Daniel interviews Bishop Samuel Vagalas Kanco, a former Witch Doctor from Africa. Hear Bishop Kanco's testimony about his family, how he found and dedicated his life to Jesus Christ.

Part one of a 2011 podcast from The Zeph Report. Zeph Daniel interviews Bishop Samuel Vagalas Kanco, a former Witch Doctor from Africa. Hear Bishop Kanco's testimony about his family, how he found and dedicated his life to Jesus Christ.  

clip from a 2015 Zeph Report

clip from a 2015 Zeph Report

One of the big early stories of 2026 is a lawsuit filed against the Texas Education Agency or TEA and its commissioner Mike Morath by the Texas chapter of the American Federation of Teachers, the nation's primary union of public school educators, in response to the attempted purge of teachers who were targeted for their views expressed online about Charlie Kirk and his murder last year. Texas AFT President Zeph Capo joins us to explain the lawsuit and the context behind it - context that goes far beyond just the Charlie Kirk matter, and includes the terrible circumstances that have been allowed to develop in our schools over three decades of Republican mismanagement.Learn more about the lawsuit: https://www.texasaft.org/releases/texas-aft-sues-the-state-over-baseless-investigations-into-educators-after-the-assassination-of-charlie-kirk/Learn more about Texas AFT at https://www.texasaft.org/.Thanks for listening! Learn more about Progress Texas and how you can support our ongoing work at https://progresstexas.org/.

Zeph 1:1-3:20, Rev 10:1-11, Ps 138:1-8, Pr 30:11-14

Zeph 1:1-3:20, Rev 10:1-11, Ps 138:1-8, Pr 30:11-14

Zeph 1:1-3:20, Rev 10:1-11, Ps 138:1-8, Pr 30:11-14

Zeph 1:1-3:20, Rev 10:1-11, Ps 138:1-8, Pr 30:11-14

Zeph 1:1-3:20, Rev 10:1-11, Ps 138:1-8, Pr 30:11-14

Zeph 1:1-3:20, Rev 10:1-11, Ps 138:1-8, Pr 30:11-14

Zeph 1:1-3:20, Rev 10:1-11, Ps 138:1-8, Pr 30:11-14

Zeph 1:1-3:20, Rev 10:1-11, Ps 138:1-8, Pr 30:11-14

The readings for this homily: https://bible.usccb.org/bible/readings/121625.cfmIn today's homily, Fr. David Gunter, MIC, draws us into the prophetic urgency of Zephaniah and the hope that follows divine correction. Speaking to a time of widespread apostasy and moral confusion, the prophet confronts a people seduced by false worship and corrupt leadership. Yet Zephaniah does not end with judgment. He announces restoration.Scripture reminds us that God never abandons His people:“But I will leave within you    the meek and humble.The remnant of Israel    will trust in the name of the Lord.” (Zeph 3:12).Throughout salvation history, the Lord preserves a faithful remnant — not the proud or powerful, but those supple to grace. Saint Paul echoes this truth when recalling Elijah's despair: “So also at the present time there is a remnant, chosen by grace” (Rom 11:5). Advent places this message squarely before us. The birth of Christ sets the restoration of humanity in motion — for Israel and the Gentiles alike.Father Gunter challenges us to recognize that we are living in a new season of preparation, one that calls for silence, repentance, and humility rather than distraction and noise. Those who recognized the Messiah — Anna, Simeon, Joseph, Elizabeth, and above all the Blessed Virgin Mary — were humble souls formed by prayer and trust. The same humility is required of us today. As the psalmist declares, “God alone is my rock and salvation… my refuge is in God” (Ps 62:7a & 8c). This Advent, the question is not whether God is offering grace — He is — but whether we are prepared to receive it. Through Confession, prayer, and fidelity, let us become the remnant ready for Christ to be born anew in our hearts.Advent places this message squarely before us. The birth of Christ sets the restoration of humanity in motion — for Israel and the Gentiles alike. ★ Support this podcast ★

Msgr. Roger J. Landry Chapel of The Pontifical Mission Societies USA, St. Petersburg, Florida Tuesday of the Second Week of Advent December 16, 2025 Zeph 3:1-2.9-13, Ps 34, Mt 21:28-32   To listen to an audio recording of today's homily, please click below:  https://traffic.libsyn.com/secure/catholicpreaching/12.16.25_Homily_1.mp3   The following points were attempted in the homily:  The essential […] The post Heeding the Baptist’s Call to Do The Father’s Will This Advent, Third Tuesday of Advent, December 16, 2025 appeared first on Catholic Preaching.

December 7, 2025 Zeph. 3:1-20; Ps. 138:7-8; Prov. 28:12-14; Rev. 10:8-11

December 7, 2025 Zeph. 3:1-20; Ps. 138:7-8; Prov. 29:12-14; Rev. 10:8-11

December 6, 2025 Zeph. 1:1-2:15; Ps. 138:1-6; Prov. 29:9-11; Rev. 10:1-7

December 6, 2025 Zeph. 1:1-2:15; Ps. 138:1-6; Prov. 29:9-11; Rev. 10:1-7

Heart Conditioning Part 1Prov. 4:20-23 NIVMatt. 27:18 ESV1 Peter 2:1 ESVPs. 73:2-3 ESVProv. 14:30 ESVJames 3:16 ESV1 Cor. 13:4 ESVMatt. 22:37 NIVMatt. 22:39 NIVJames 4:2a NIVZeph. 3:17 ESV1 John 3:1a NIV

Zephania 2:4-3:20

Zephania 1:1-2:3

Be refreshed by this vision of the Lamb standing in victory on Mount Zion, surrounded by the thunderous worship of His redeemed! I. Standing in Victory – 14:1. See also Heb. 12:22-24 II. Surrounded by Thunderous Worship – 14:2-3. See also Rev. 19:6, 5:9; Zeph. 3:17 III. Satisfied with the Redeemed – 14:4-5. See also […]

Information learned from Antifa investigator KARLYN BORYSENKO Karlyn can be found on every platform. Decode The Left can be found at her main hub on Substack. https://karlyn.substack.com/ and on YouTube https://www.youtube.com/@DrKarlynB   The full podcast of Zeph's “Antifa, the Kirk Shooting and the Coming Bloodbath" Can be found on Zeph Daniel's Substack https://zephedaniel.substack.com/p/antifa-the-kirk-shooting-and-the

Information learned from Antifa investigator KARLYN BORYSENKO Karlyn can be found on every platform. Decode The Left is her main hub on Substack. https://karlyn.substack.com/ and on YouTube https://www.youtube.com/@DrKarlynB The full podcast of Zeph's “Antifa, the Kirk Shooting and the Coming Bloodbath" Can be found on Zeph Daniel's Substack https://zephedaniel.substack.com/p/antifa-the-kirk-shooting-and-the

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Zeph Daniel reviews 2 films, RELAY, directed by David Mackenzie and written by Justin Piasecki. directed by Nick Rowland, written by Jordan Harper, Ben Collins and Luke Piotrowski. Available on Prime Relay.   https://watch.amazon.com/detail?gti=amzn1.dv.gti.a9f49ef1-1602-40fc-b1ac-f07e847028ac&territory=US&ref_=share_ios_movie&r=web SHE RIDES SHOTGUN. https://watch.amazon.com/detail?gti=amzn1.dv.gti.57be4096-a0ca-47b5-92e7-983565207d67&territory=US&ref_=share_ios_movie&r=web

Zeph Daniel reviews 2 films, RELAY, directed by David Mackenzie and written by Justin Piasecki. directed by Nick Rowland, written by Jordan Harper, Ben Collins and Luke Piotrowski. Available on Prime Relay. https://watch.amazon.com/detail?gti=amzn1.dv.gti.a9f49ef1-1602-40fc-b1ac-f07e847028ac&territory=US&ref_=share_ios_movie&r=web SHE RIDES SHOTGUN. https://watch.amazon.com/detail?gti=amzn1.dv.gti.57be4096-a0ca-47b5-92e7-983565207d67&territory=US&ref_=share_ios_movie&r=web