Podcasts about Darien

This week, we forget Fathers' Day, we debrief about the Tony awards that were weeks ago, we share each others' bedtime routines, we rank the top 3 toys you disappear as a Dad, and this week we are joined by expat Darien Wilson who talks to us about her decision to move from Colorado to the Netherlands, how parenting culture is different in Europe, and what her kids would allow her to say on this podcast that wasn't embarassing.**Remember, our listener meetup is Saturday, June 28th from 9am-12pm at the Hecksher playground in Central Park.https://www.eventbrite.com/e/gaytriarchs-podcast-men-having-babies-pride-meet-up-tickets-1388498017949?aff=oddtdtcreatorQuestions? Comments? Rants? Raves? Send them to GaytriarchsPodcast@gmail.com, or you can DM us anywhere @GaytriarchsPodcast

A full interview with San Francisco Giants pitching prospect Darien Smith on winning Pitcher of the Week for Low-A San Jose. We also talk about how his start to his professional career has gone for him since being signed last season and how his first offseason and Spring Training were.

"Gotta find the Rosetta Stone." Part two of the longest notes Darien has ever compiled for the show. Other topics include Egypt still being really old with a lot going on, DJ dropping the ball on the rule of threes, Darien spending a lot of time talking about powerful women, Egyptian cultural artifacts that aren't in Egypt (but really should be), Google AI being terrible, and an announcement to never cite this podcast in any academic context. Content Warning: This episode contains mentions of and conversations about death, the afterlife, sexism, imperialism, and colonization. Pride 2025 (w/ Dalton Montgomery) bonus episode available NOW on Patreon! https://www.patreon.com/musesofmythologyAbout UsMuses of Mythology was created and co-hosted by Darien and DJ Smartt.Our music is Athens Festival by Martin Haene. Our cover art is by Ranpakoka. Find him on Instagram @Ranpakoka Love the podcast? Support us on Patreon and get instant access to bloopers, outtakes, and bonus episodes! Patreon.com/musesofmythologyGet you hands on podcast merch at Musesofmythology.com/merchFind us @MusesOfMyth on Instagram. Find all of our episodes and episode transcripts at MusesOfMythology.com----------------------- Support the show

Hear today's sermon from Trinity Sunday and Youth & Senior Sunday on June 15, 2025. Our sermon is given by Class of 2025 graduating seniors Marshall Smith & Grace Sandoval. We send our blessings to all our youth and graduating seniors. For more information on Saint Luke's, a warm and welcoming Episcopal Parish in Darien, CT, please visit www.saintlukesdarien.org.

“This is not a place for grieving; it is a place for rest.” Part one of the longest notes Darien has ever compiled for the show. Other topics include Egypt being really old with a lot going on, the true purpose of pyramids, Darien refusing to be distracted by DJ's shenanigans, a brief pitstop to look up all Seven Wonders of the Ancient World, how annoying it would be to get call in for pyramid duty on your day off, celebrations of corn and leavened bread, and some perhaps unfair criticism of Stonehenge.Content Warning: This episode contains mentions of and conversations about death, the afterlife, homophobia, transphodia, imperialism, and colonization. Learn more about the Human Rights Campaign: https://www.hrc.org/Once Upon a Dream: A Twisted Tale bonus episode available NOW on Patreon! https://www.patreon.com/musesofmythologyAbout UsMuses of Mythology was created and co-hosted by Darien and DJ Smartt.Our music is Athens Festival by Martin Haene. Our cover art is by Ranpakoka. Find him on Instagram @Ranpakoka Love the podcast? Support us on Patreon and get instant access to bloopers, outtakes, and bonus episodes! Patreon.com/musesofmythologyGet you hands on podcast merch at Musesofmythology.com/merchFind us @MusesOfMyth on Instagram. Find all of our episodes and episode transcripts at MusesOfMythology.com----------------------- Support the show

In this Alternative Allocations podcast episode, Christine and Tony discuss the evolving landscape of high-net-worth client demands, particularly their growing interest in alternative investments. Christine emphasizes the importance of advisors developing a strategic approach to alternatives, including the need for client education and the role of IWI in providing training and resources. The episode also highlights the challenges and benefits of incorporating alternatives into investment strategies and the rise of specialized teams in wealth management. Christine Gaze, CFP®, CIMA,® is the Founder and Managing Partner of Purpose Consulting Group, where she leads the development of innovative practice management programs that empower financial professionals to grow with purpose. Christine has held a variety of influential leadership roles across the financial services industry, including Head of Practice Management at TD Ameritrade, Managing Director of Professional Development at AllianceBernstein, National Sales Manager for Lending at Prudential Securities (now Wells Fargo), and Executive Director at Morgan Stanley. Christine specializes in research-driven insights and custom content that drive measurable business results. Purpose Consulting Group's signature program, Planning with Purpose™, equips advisors with the knowledge and confidence to make wealth planning central to their practice. Christine also leads development of the annual Changing Fee Landscape guide, the industry's go-to resource on financial planning fees. She has published a variety of white-label programs on high-performing teams, intergenerational wealth transfer, advanced planning advice for high-net-worth clients, and longevity planning. Passionate about lifelong learning and giving back, Christine also serves on several professional and community boards including The Community Fund of Darien and the Investments & Wealth Institute, where she is currently Board Chair. She lives in Darien, CT with her husband and two college-age children, and is always up for an adventure — especially if it involves hiking, biking, or discovering great food. Enjoying Alternative Allocations? Please take a moment to rate and review us. Your feedback helps us deliver more insightful episodes on alternative investments! Resources: Christine Gaze, CFP(R), CIMA(R) | LinkedIn Investments & Wealth Institute: Posts | LinkedIn Alternatives by Franklin Templeton Tony Davidow, CIMA® | LinkedIn

Series: Signs & GloryTitle: “Am I living in the Light--or just near it?Subtitle: Scripture: John 8:12-30Bottom line: Jesus is the Light of the World. To follow Him is to walk in light, know God, and live. To reject Him is to remain in darkness and die in your sin.INTRODUCTIONCONTEXTSERMON OUTLINECONCLUSIONNOTESOUTLINESQUESTIONS TO CONSIDER DISCUSSION QUESTIONSMAIN REFERENCES USEDOpening prayer: Lord God, help us grow to be and do like Jesus, while abiding in him and leading others to do the same. INTRODUCTION"Have you ever tried going through an obstacle course blindfolded? The smallest obstacles become difficult obstructions. If we are not walking in the light of Christ, the obstacles that should not be a problem are great stumbling blocks to us. But when we have that light, we understand how to make our way through this dark world." -Hughes, p. 234Air Florida Flight ✈️ 90"Arland Williams and five others knew their situation was hopeless.Floating in the icy Potomac River, the six survivors of Air Florida Flight 90 knew there was no way to reach the shore just forty yards away.They could hear the rescuers trying to reach them, but each attempt to cross the icy waters failed. Just as they were giving up hope, they heard the sound of an approaching helicopter. A life ring fell into the hands of one of the survivors, and he was pulled to safety. Next it fell in Arland's hands. He could be saved. But before the helicopter could pull him up, he handed the life ring to someone else. The chopper could only hold two, so it turned toward the shore and sped away. Just a few minutes later it returned. Again the life ring fell into Arland's hands, and again he handed it to someone else. The third time he did the same.There would be no fourth opportunity. By the time the helicopter had returned, Arland had disappeared below the surface.In 2007 an article was written about Arland Williams's sacrifice and appeared in Men's Health magazine. After recounting Williams's story, the author of the article asks,Why would anyone put the lives of strangers ahead of his own?He couldn't even see the faces of the people he was saving, because they were on the opposite side of the wreckage, yet he made a sacrifice for them that their best friends might have refused. (McDougall, "The Hidden Cost of Heroism")The concepts of heroism and self-sacrifice puzzle the writer. Why would someone die for someone he didn't know? He tries to analyze it scientifically and concludes,Extreme heroism springs from something that no scientific theory can fully explain; it's an illogical impulse that flies in the face of biology, psychology, actuarial statistics, and basic common sense. (Ibid.)He even quotes Charles Darwin, who "couldn't figure out how to crowbar heroism into his survival-of-the-fittest theory" (ibid.). Darwin said,He who was ready to sacrifice his life, as many a savage has been, rather than betray his comrades, would often leave no offspring to inherit his noble nature. (Ibid.)After examining the story and different theories, the writer concludes that though the act was heroic, there would be no one to pass down the family name." Carter, pp. 189-190More on crash:https://www.perplexity.ai/search/44ed00c4-9db0-41ca-b62e-70378c94be00#0 OUTLINE (includes some input from ChatGPT)Bottom line: Jesus is the Light of the World. To follow Him is to walk in light, know God, and live. To reject Him is to remain in darkness and die in your sin.Are You Living in the Light—or Just Near It?Illustration: “Lost in the Cave”A few years ago, a soccer team of twelve boys and their coach were trapped deep inside a cave in Thailand. Rising floodwaters had cut off their way out, and they were completely in the dark. One of the greatest challenges rescuers faced wasn't just the physical danger—it was the total absence of light. In complete darkness, there's no sense of direction, no way to move forward, no way to know what's safe or deadly. The first thing rescuers brought them wasn't food or even water—it was light. Only with light could they begin the journey toward life again.In John 8:12, Jesus says, “I am the light of the world.” Without Him, we are spiritually trapped—no direction, no hope. But with Him, we not only see clearly—we live.I. Jesus is the Light of the World (v. 12)Following Jesus means walking no longer in darkness.You receive the light of life—truth, clarity, and direction.Light is essential for spiritual life.Application:→ Walk in the light as He is in the light.→ Shine like stars in a dark and crooked world (Philippians 2:15).II. To Know Jesus is to Know God (v. 19)Jesus is one with the Father—there is no knowing God apart from Him.Religion without relationship with Jesus is still darkness.Application:→ Humble yourself and respond to God's call to know Him today.→ Don't settle for proximity to spiritual things—pursue Christ.III. Apart from Jesus, You Will Die in Your Sin(s) (vv. 21–24)Those who reject Jesus remain “of this world,” in rebellion.The consequence is not just spiritual wandering—it's spiritual death.Application:→ Believe that Jesus is who He says He is and will do what He promised.→ Without faith in Him, sin still owns you.IV. Follow Jesus the Way Jesus Followed the Father (vv. 25–30)Jesus lived sent—submissively, sacrificially, and obediently.He didn't act independently but responded to the Father in everything.Application:→ Follow Jesus in the same way: as a mission-minded, obedient light-bearer.→ You are now the light of the world on Jesus' behalf (Matthew 5:14–16).CONCLUSION 'Crazy Love'Francis Chan's mother died giving birth to him. The only affection he can remember receiving from his father lasted about thirty seconds when he was on the way to his stepmother's funeral aged nine. When he was twelve, his father also died. Francis cried, but also felt relieved. Francis is now a pastor. He and his wife, Lisa, have seven children. When his children were born, his own love for his children and his desire for their love was so strong that it opened his eyes to how much God desires and loves *us*. He said, ‘Through this experience, I came to understand that my desire for my children is only a faint echo of God's great love for me and for every person he made… I love my kids so much it hurts.' Calling his first book *Crazy Love*, he wrote, ‘The idea of Crazy Love has to do with our relationship with God. All my life I've heard people say, “God loves you.” It's probably the most insane statement you could make to say that the eternal Creator of this universe is in love with me. There is a response that ought to take place in believers, a crazy reaction to that love. Do you really understand what God has done for you? If so, why is your response so lukewarm?' The word ‘zeal' implies an *intense or passionate desire*. It can be misdirected, but as Paul writes, it is right to be zealous provided that the purpose is good (Galatians 4:18). Elsewhere he says, ‘Never be lacking in zeal' (Romans 12:11). Perhaps a good modern translation of the word ‘zeal' is ‘crazy love'.Bottom line: Jesus is the Light of the World. `To follow Him is to walk in light, know God, and live. To reject Him is to remain in darkness and die in your sin.Who do you trust?"All the time we each decide whom to trust. When we pick up medicine from the pharmacy, we trust our doctor who prescribed it and our pharmacist who prepared it. We also trust the company that developed it and the government that approved it, plus the people who trained the doctor and pharmacist and the many hands at the drug company who prepared and packaged it. When it comes to physical life, we trust our care to a lot of people. When it comes to your spiritual life, whom do you trust? Your authority is either yourself—what you think, how you feel, what you have experienced—or it's God and what he says. Do you really want to trust yourself with your eternal future? You are flesh. You didn't exist until thirty or fifty or eighty years ago. You can't keep yourself from getting sick or hurt. You cannot guarantee you will be alive tomorrow.Do you really think you're the best choice to be the ultimate authority in your life?" -CarterINVITATIONWhat about you?Peter puts it all in perspective in his first sermon:““Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.” When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?” Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”” ‭‭Acts‬ ‭2‬:‭36‬-‭39‬ ‭NIV‬‬How do we respond? Answer 2 questions:Take out a card or piece of paper right now. Write down the answer to these questions: What is God saying to me right now?What am I going to do about it? Write this down on a sheet of paper. What I hear you saying, Lord, is ___________________.[my name] is going to believe/do __________________________________________________ as a result.Finally, share this with your Home or Mission group this week when you gather as a testimony about what God is doing in your life. You don't have to get too specific to give him praise.Lord's Supper, 1 Cor 11:23-26 is good passage.Also, say something like, "Christ has died, Christ is risen, Christ will come again." (past, present, and future)PrayNOTESIsaiah 49:6 lightPsalm 27:1 light Exodus 14:19-20 lightMalachi 4:2 lightLuke 1:78-79 light Exodus 13:21–22Ephesians 5:8Matt 5:14; 13:43 Phil 2:15 stars in the skyNumbers 6:24-26 benedictionNumbers 9:15-22 cloud & FireJohn 3:14 lifted upIsaiah 43:11-13 "I am he"Imagine you're in a remote cabin deep in the woods. Night falls quickly, and darkness surrounds you. You fumble for a flashlight or a lantern, and there it is—sitting on the table, fully charged and ready.But instead of turning it on, you leave it sitting there. You try to find your way in the dark—bumping into furniture, stumbling over bags, even hurting yourself. You complain that it's too dark, that you can't see where you're going, that you're scared.And all the while… the light is right there.Jesus is the Light of the World. He's not a philosophy or an idea—He's a living Person who brings truth, clarity, and life. But you have to turn to Him. You have to walk in the light—not just be near it.Don't go home tonight bumping around in the dark when the Light has already come.Historical and Liturgical Background: Feast of Tabernacles (Sukkot)Timing:John 7–8 takes place during or just after the Feast of Tabernacles, one of the three major Jewish pilgrimage festivals. It commemorated Israel's 40 years in the wilderness after the Exodus, when God provided water, food, and guidance.The Setting of John 8:12:Jesus says, “I am the light of the world,” likely in the Temple courts (v. 20 specifies “in the temple treasury,” which was in the Court of Women).John 8:28 video link https://youtu.be/CZSlHdEoz40?si=OD54C1Ch0BKCQKc6The Four Giant CandelabrasDuring the Feast of Tabernacles, Jewish tradition says that in the Court of Women, the priests lit four huge candelabras (sometimes described as 75 feet tall) every night:Each had four golden bowls at the top, with strong young priests climbing ladders to fill them with oil and light them.The light was so bright, Jewish writings say, that “there was not a courtyard in Jerusalem that did not reflect the light from the Temple.”This lighting ceremony celebrated God's presence—especially the pillar of fire that guided Israel through the wilderness (Exodus 13:21–22).OUTLINESee aboveQUESTIONS TO CONSIDERWhat do I want them to know? Why do I want them to know it?What do I want them to do?Why do I want them to do it?How do they do this?DISCUSSION QUESTIONSDiscovery Bible Study process: https://www.dbsguide.org/Read the passage together.Retell the story in your own words.Discovery the storyWhat does this story tell me about God?What does this story tell me about people?If this is really true, what should I do?What is God saying to you right now? (Write this down)What are you going to do about it? (Write this down)Who am I going to tell about this?Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcastAlternate Discussion Questions (by Jeff Vanderstelt): Based on this passage:Who is God?What has he done/is he doing/is he going to do?Who am I? (In light of 1 & 2)What do I do? (In light of who I am)How do I do it?Final Questions (Write this down)What is God saying to you right now? What are you going to do about it?MAIN REFERENCES USED“John,” by R. Kent Hughes, Preaching the Word Commentary, Edited by Kent HughesExalting Jesus in John, by Matt Carter & Josh WredbergThe Gospels & Epistles of John, FF BruceJohn, RC SproulJohn, KöstenbergerThe Gospel According to John, DA CarsonThe Light Has Come, Leslie Newbigin (TLHC)The Visual Word, Patrick Schreiner (TVW)“Look at the Book” by John Piper (LATB)“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)“The Bible Exposition Commentary” by Warren Wiersbe (BEC)Thru The Bible with J. Vernon McGee (TTB)Outline Bible, D Willmington (OB)NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/Chronological Life Application Study Bible (NLT)ESV Study Bible (ESVSB) https://www.esv.orgThe Bible Project https://bibleproject.comNicky Gumbel bible reading plan app or via YouVersionClaude.aiChatGPT AIGrok AIPerplexity AIGoogle Gemini AI

Welcome to a very special episode of All The Best. Today, we delve into the surreal and cinematic world of Corpse 5—a dark, sci-fi-tinged journey through sound, story, and imagination. This piece is part of The Exquisite Audio Corpse, an ambitious international collaboration between 75 audio makers from around the globe run by Audio Club, creating a series of seven sonic “corpses” inspired by the surrealist game exquisite corpse. Each contributor only hears a sliver of what came before them, crafting their own piece in response—leading to unpredictable, haunting, and often beautiful results. Special thanks to Cristina Marras, who suggested that we do a corpse in the first place and whose amazing story kicked everything off; to Aswathi Matthew for coordinating half-a-dozen time-zones, and to Ray Vo for the amazing artwork for the challenge. The amazing audio makers who participated in the corpse we featured today are: Lezak, Pierre & Florence, Yhane, Ali, Darien, Arielle, Valdez & Hazel, Ellie and Cole & Claudia. Discover SIX more audio corpses on the All The Best Substack. All The Best Credits Host Kwame Slusher Executive Producer: Phoebe Adler-Ryan Editorial Producer: Melanie Bakewell Community Coordinator: Patrick McKenzie Artwork: Ray Vo Mixed and Compiled by Emma Higgins Theme Music composed by Shining Bird See omnystudio.com/listener for privacy information.

Series: Signs & GloryTitle: “Would Jesus Cancel Me?"Subtitle: Scripture: John 7:53-8:11John 3:16-18; Matt 7:3-5Bottom line: Jesus meets us in our guilt not to condemn us, but to restore us to a new way of life.INTRODUCTIONCONTEXTSERMON OUTLINECONCLUSIONNOTESOUTLINESQUESTIONS TO CONSIDER DISCUSSION QUESTIONSMAIN REFERENCES USEDOpening prayer: Lord God, help us grow to be and do like Jesus, while abiding in him and leading others to do the same. INTRODUCTION"Cancel culture is a modern social phenomenon where individuals, organizations, or public figures are called out, boycotted, or publicly shamed—often on social media—for actions, statements, or behaviors that are considered offensive, harmful, or morally wrong.Here's a clear definition:Cancel culture refers to the practice of withdrawing support from someone—often publicly and collectively—due to something they've said or done that is viewed as objectionable or offensive, often without a process of forgiveness, dialogue, or restoration."-ChatGPT"(JK Rowling, author of Harry Potter) is a notable example of cancel culture targeting an individual recently:J.K. Rowling (Ongoing, Intensified 2020–2023)
, the author of the Harry Potter series, has faced sustained backlash for her comments on transgender issues, particularly since 2020. Her tweets and essays expressing concerns about the implications of transgender rights on women's spaces were labeled transphobic by critics, leading to widespread calls for boycotts of her books, films, and related media. Fans and organizations publicly distanced themselves, and some Harry Potter actors, like Daniel Radcliffe, openly opposed her views..." -Grok AIBlack Dot Analogy"The black dot analogy is a powerful metaphor often used to illustrate how people tend to focus on negative aspects or flaws—represented by a small black dot—while overlooking the broader, positive context--symbolized by a large white space surrounding it. It's frequently applied in discussions about judgment, perspective, and human behavior, particularly in the context of not judging others based on their worst moments or traits. Origins and Core ConceptThe black dot analogy often appears in motivational, psychological, and educational contexts. One common version...involves a classroom exercise where a professor presents students with a blank sheet of paper featuring a single black dot in the center. Students are asked to write about what they see, and invariably, they focus on the dot, ignoring the vast white space around it. The professor then explains that this mirrors how people fixate on small negatives in life—such as health issues, financial struggles, or personal failures—while neglecting the abundance of positive aspects, like relationships, opportunities, or blessings." -Grok AIThe Security Camera Moment"Imagine a moment you wouldn't want anyone to see—maybe you lost your temper, told a lie, or clicked on something you knew you shouldn't have. Now imagine that moment being played on a giant screen in the middle of your church, with everyone watching.That's what the woman caught in adultery was living. Her worst moment was dragged into the light, not in private, but publicly—before religious leaders, before a crowd, and before Jesus. But instead of condemnation, she encountered something completely unexpected: mercy." -Grok AI For our purposes today, cancel = condemn. When Jesus meets us in our guilt, he doesn't cancel or condemn us; he restores us to a new way to live.OUTLINE (input from ChatGPT)Bottom line: Jesus meets us in our guilt not to condemn us, but to restore us to a new way of life.Transition:If you look at John 8:1-11 in your bible, you may notice that it is in brackets, italics, or footnoted. In my bible, it's all in italics. I have wrestled all week with whether to preach this passage today or not. The reason is that this portion of John (8:1-11) is not in the earliest manuscripts. (that we have so far) It is in many manuscripts, however, it's not in the same place in those manuscripts. It's found in different places throughout the book of John. It's sometimes found in Luke as well. From this I draw 3 conclusions:It's probably not in the original book of John, meaning that I cannot consider it scripture for certain. Many of my commentaries just skip this passage with no comment. Others address it even though they do not see it as scripture. Other commentaries see value in it and address leaving this decision up to the reader. It very well could be a true event in the life of Jesus. I think this is a true account and that some who copied this down felt it was worthy of scripture. And maybe it is. But it doesn't meet the standard of what qualifies as scripture and not just history. (Add qualification of NT scripture here)It's worth our time to preach/teach it because it includes biblical principles and applications relevant to us and aligns with the rest of scripture. In other words, it's not going to take us somewhere we wouldn't otherwise go. The Bible Knowledge Commentary states, "It is probably a part of true oral tradition which was added to later Greek manuscripts by copyists." Blum, E. A. (1985). John. In J. F. Walvoord & R. B. Zuck (Eds.), The Bible Knowledge Commentary: An Exposition of the Scriptures (Vol. 2, p. 303). Victor Books.1. The Setup: Grace Confronts a Trap (vv. 1–6a)The scribes and Pharisees bring a woman caught in adultery—not out of love for the law, but to trap Jesus.The law said such a sin was punishable by death (Lev. 20:10; Deut. 22:22), but this was clearly a setup:Where is the man?Why is this happening publicly in the temple?They use the woman's shame as a tool to undermine Jesus.Application: People still weaponize sin and shame to feel superior or to discredit others. But Jesus won't participate in that game.2. The Silence: Grace Slows the Fury (vv. 6b–8)Jesus bends down and writes on the ground. It's an intentional pause.It shifts attention away from the woman, lowers the emotional temperature, and gives space for reflection.His challenge—“Let him who is without sin cast the first stone”—puts judgment back where it belongs: in the hands of the truly holy.Matthew 7:3–5 (NIV)“Why do you look at the speck of sawdust in your brother's eye and pay no attention to the plank in your own eye? How can you say to your brother, ‘Let me take the speck out of your eye,' when all the time there is a plank in your own eye? You hypocrite, first take the plank out of your own eye, and then you will see clearly to remove the speck from your brother's eye.”Application: Jesus slows the mob mentality. When we want to throw stones (even mental ones), Jesus reminds us to examine ourselves first.3. The Departure: Grace Exposes Everyone (vv. 9)One by one, they drop their stones and leave—starting with the oldest, perhaps because they had lived long enough to know their sin more clearly.Jesus' words don't just defend the woman—they shine a light on everyone present.Application: In the presence of Jesus, no one gets to act like they're righteous on their own.4. The Restoration: Grace Speaks a Better Word (vv. 10–11)“Where are they? Has no one condemned you?” “No one, Lord.”“Neither do I condemn you. Go, and from now on sin no more.”He doesn't ignore her sin—He lifts her from it. Grace first, then transformation.Application: Jesus is not soft on sin—He's strong on mercy. Grace doesn't excuse sin; it empowers change.Pastoral Notes/transition:This woman doesn't ask for forgiveness—Jesus simply gives it.The grace of Jesus doesn't depend on the eloquence of our repentance but on the fullness of His mercy.CONCLUSION "(Jesus) doesn't give her a license to keep sinning. He gives her a reason to stop." -M Carter"Is Jesus reversing the Mosaic system? No. He is placing His cross between that woman and her sin." -J. Vernon McGeeApplications:Jesus came to show us the way out from under our condemnation to mercy. Let God forgive you--and you yourself.Jesus is not soft on sin—He's strong on mercy. Let God find us quick to forgive instead of condemn or cancel.Grace doesn't excuse sin; it empowers change. Let God find us moving towards holy, pure living instead of compromised living.The Torn Report CardA student hides his report card from his parents—he's failed multiple classes and is ashamed. When the truth finally comes out, he expects anger, punishment, maybe rejection. But instead, his father gently says, “This doesn't change that you're my son. We're going to face this together. But we are going to face it.”That's the heart of Jesus in this story. He doesn't pretend our sin doesn't matter—but He makes sure we know: we don't face it alone, and we don't face it condemned.The Courtroom SurpriseImagine standing in court, guilty, and the judge reads the list of charges. The evidence is overwhelming. Then the judge steps down from the bench, walks toward you, and says, “I'll take your sentence.”That's what Jesus did—not just for the woman, but for each of us. He didn't just defend her; He bore her shame. He doesn't say, “You're not guilty.” He says, “I'll take the guilt.”Bottom line: Jesus meets us in our guilt not to condemn us, but to restore us to a new way of life.INVITATIONThe Dropped StonesPicture the sound that must've filled the temple courtyard that day—not just silence, but the clink and thud of stones hitting the ground one by one. That was the sound of people walking away from condemnation.And maybe today, that sound is what needs to happen in your own heart—not just dropping the stones you've been ready to throw at others, but dropping the ones you've been throwing at yourself.What about you?Peter puts it all in perspective in his first sermon:““Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.” When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?” Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”” ‭‭Acts‬ ‭2‬:‭36‬-‭39‬ ‭NIV‬‬How do we respond? Answer 2 questions:Take out a card or piece of paper right now. Write down the answer to these questions: What is God saying to me right now?What am I going to do about it? Write this down on a sheet of paper. What I hear you saying, Lord, is ___________________.[my name] is going to believe/do __________________________________________________ as a result.Finally, share this with your Home or Mission group this week when you gather as a testimony about what God is doing in your life. You don't have to get too specific to give him praise.Lord's Supper, 1 Cor 11:23-26 is good passage.Also, say something like, "Christ has died, Christ is risen, Christ will come again." (past, present, and future)PrayNOTES"She's been disgraced. Then Jesus covers her disgrace with his grace. He levels the playing field by quietly, making each man admit his own sin, and then instead of condemning her, he forgives her. Not only does he forgive her, but he also transforms her future. He doesn't give her a license to keep sinning. He gives her a reason to stop." -M Carter"Is Jesus reversing the Mosaic system? No. He is placing His cross between that woman and her sin. This One who is the Son of the virgin, who Himself was under a cloud all of His life, is going to the cross to pay the penalty for even the sin of this woman. He did not come into the world to condemn the wold. (John 3:17) He did not come to judge this woman. He came into the world to be a Savior!" -J. Vernon McGee"We must not misinterpret this event to mean that Jesus was 'easy on sin' or that he contradicted the law. For Jesus to forgive this woman meant that he had to one day die for her sins. Forgiveness is free, but it is not cheap. Furthermore, Jesus perfectly fulfilled the law so that no one could just accuse him of opposing his teachings or weakening its power by applying the law to the woman, and not to themselves. The Jewish leaders were violating both the letter and the spirit of the law--and they thought they were defending Moses!The law was given to reveal sin (Romans 3:20), and we must be condemned by the law before we can be cleansed by God's grace. Law and grace do not compete with each other; they complement each other. Nobody was ever saved by keeping the law, but nobody was ever saved by grace, who was not first convicted by the law. There must be conviction before they can be conversion.Nor is Christ's gracious forgiveness an excuse to sin. "Go, and sin, no more!" was our Lord's counsel... Certainly the experience of gracious forgiveness would motivate the penitent sinner to live a holy and obedient life to the glory of God." -W WiersbeBlack Dot Analogy"The black dot analogy is a powerful metaphor often used to illustrate how people tend to focus on negative aspects or flaws—represented by a small black dot—while overlooking the broader, positive context, symbolized by a large white space surrounding it. It's frequently applied in discussions about judgment, perspective, and human behavior, particularly in the context of not judging others based on their worst moments or traits. Below, I'll explore the analogy's origins, its applications, and its relevance to your original query about a post on X regarding not judging people by their worst moments.Origins and Core ConceptThe black dot analogy often appears in motivational, psychological, and educational contexts. One common version, as described in sources like the Rotary e-Club of Houston and Medium, involves a classroom exercise where a professor presents students with a blank sheet of paper featuring a single black dot in the center. Students are asked to write about what they see, and invariably, they focus on the dot, ignoring the vast white space around it. The professor then explains that this mirrors how people fixate on small negatives in life—such as health issues, financial struggles, or personal failures—while neglecting the abundance of positive aspects, like relationships, opportunities, or blessings." -Grok AINT Canon - who decided what books?The process of recognizing the New Testament canon unfolded gradually over several centuries. Here's a brief timeline of how and when this happened:1st Century (c. 45–100 AD)The New Testament books were being written (e.g., Paul's letters, the Gospels, Acts, Revelation).Some letters were already being shared and read in various churches (e.g., see 2 Peter 3:15–16, where Paul's letters are referred to as Scripture).2nd Century (100–200 AD)Many churches were using core texts like the four Gospels, Acts, and Paul's letters.Early church leaders (like Irenaeus, c. 180 AD) affirmed the authority of these writings.Heretical movements (e.g., Marcionism, which rejected the Old Testament and some NT books) forced the church to clarify which writings were truly apostolic and orthodox.3rd Century (200–300 AD)More consensus was forming, especially around most of the current New Testament books.Disputed books included Hebrews, James, 2 Peter, 2–3 John, Jude, and Revelation.Church fathers like Origen and Cyprian used most of the New Testament books but noted which were disputed.4th Century (300–400 AD)Athanasius' Easter Letter (367 AD): This was the first known list to include exactly the 27 books of the New Testament as we have today.Councils of Hippo (393 AD) and Carthage (397 AD): These regional church councils affirmed the same list.While these councils didn't “create” the canon, they recognized and confirmed what many churches were already using.By the 5th CenturyThe 27-book New Testament was widely accepted across the Christian world.The canon was functionally closed, and later councils reaffirmed the same set of writings.So, while the New Testament canon wasn't decided at one single moment, by the end of the 4th century, the list of 27 books was largely settled and universally recognized in the church. -ChatGPTFrom me to ChatGPT: Would you say then that they were decided using an “open source” or “wiki” method?That's a great analogy—and yes, to an extent, the formation of the New Testament canon functioned somewhat like an “open source” or “wiki” process, though with important differences.Here's how the comparison fits:✅ Collaborative Process (like open source/wiki)The canon wasn't determined by a single person or moment.Churches across different regions contributed to the process by using, preserving, copying, and teaching from certain texts.Early church leaders and communities evaluated writings based on shared criteria, and over time a consensus emerged.✅ Organic DevelopmentBooks were recognized as authoritative because they were already functioning as such in Christian worship and teaching—not simply declared authoritative from above.The canon grew from usage and recognition rather than being imposed arbitrarily.Books were recognized as authoritative because they were already functioning as such in Christian worship and teaching—not simply declared authoritative from above.The canon grew from usage and recognition rather than being imposed arbitrarily.✅ Community DiscernmentJust like open-source projects evolve through community review and refinement, the canon evolved through careful theological reflection, discussion, and testing against apostolic truth. -ChatGPTBut here's where the analogy has limits:❌ Not Unlimited or Constantly EditableUnlike a true wiki, the canon wasn't meant to be open-ended or perpetually editable. Once consensus was reached, it was closed and considered authoritative and complete.The church believed that God's revelation in Christ—and through the apostles—was once for all (cf. Jude 1:3), not ongoing in the way an open-source codebase might be.❌ Guided by Theology, Not Just ConsensusTheological and spiritual discernment—especially about apostolicity and inspiration—played a key role. It wasn't just a democratic vote or popularity contest. -ChatGPTSummary:"Yes, the canonization process had a lot in common with an “open source” or “wiki-style” model—distributed, collaborative, community-tested—but it was also guided by deep convictions about divine revelation and was ultimately closed to preserve the apostolic foundation of the faith.The Councils of Hippo (393) and Carthage (397) were the most decisive early church gatherings to affirm the full 27-book New Testament canon. They didn't invent the canon but codified what had already become widespread consensus in the life of the church." -ChatGPTOUTLINESee aboveQUESTIONS TO CONSIDERWhat do I want them to know? Why do I want them to know it?What do I want them to do?Why do I want them to do it?How do they do this?DISCUSSION QUESTIONSDiscovery Bible Study process: https://www.dbsguide.org/Read the passage together.Retell the story in your own words.Discovery the storyWhat does this story tell me about God?What does this story tell me about people?If this is really true, what should I do?What is God saying to you right now? (Write this down)What are you going to do about it? (Write this down)Who am I going to tell about this?Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcastAlternate Discussion Questions (by Jeff Vanderstelt): Based on this passage:Who is God?What has he done/is he doing/is he going to do?Who am I? (In light of 1 & 2)What do I do? (In light of who I am)How do I do it?Final Questions (Write this down)What is God saying to you right now? What are you going to do about it?MAIN REFERENCES USED“John,” by R. Kent Hughes, Preaching the Word Commentary, Edited by Kent HughesExalting Jesus in John, by Matt Carter & Josh WredbergThe Gospels & Epistles of John, FF BruceJohn, RC SproulJohn, KöstenbergerThe Gospel According to John, DA CarsonThe Light Has Come, Leslie Newbigin (TLHC)The Visual Word, Patrick Schreiner (TVW)“Look at the Book” by John Piper (LATB)“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)“The Bible Exposition Commentary” by Warren Wiersbe (BEC)Thru The Bible with J. Vernon McGee (TTB)Outline Bible, D Willmington (OB)NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/Chronological Life Application Study Bible (NLT)ESV Study Bible (ESVSB) https://www.esv.orgThe Bible Project https://bibleproject.comNicky Gumbel bible reading plan app or via YouVersionClaude.aiChatGPT AIGrok AIPerplexity AIGoogle Gemini AI

In this episode, Echo and I dive into the world of reality TV, discussing our favorite shows, including 'The Circle' 'RHOSLC' and 'Shahs of Sunset'. Join us as we feel the love from Jadejha and Darien's love story from The Circle, and the absence of their wedding on Netflix!? The episode concludes with a reflection on the challenges of raising sons in a world influenced by toxic masculinity. In this conversation, we delve into the complexities of societal pressures on youth, particularly focusing on the impact of peer pressure and internalized misogyny. Follow Positively Uncensored on Instagram: https://www.instagram.com/positivelyuncensored/Follow Echo on Instagram: https://www.instagram.com/echodoesradio/Follow Positively Uncensored on TikTok: https://www.tiktok.com/@positivelyuncensored?lang=enFollow Echo on Twitter: https://x.com/EchoDoesRadioFollow Positively Uncensored on Twitter: https://x.com/PosUncensoredRead Jadejha & Darien Feature in NYT: https://www.nytimes.com/2025/05/16/style/jadejha-edwards-darian-holt-wedding.htmlListen to Danielle Lindemann on The Majority Report Discuss Conservatism in Reality TV: https://www.youtube.com/watch?v=R5Ew1W8sqWYRead Her Book: https://us.macmillan.com/books/9780374720964/truestory/Timestamps:00:00 Introduction to Echo Does Radio06:05 The Circle Wedding: A Missed Opportunity for Netflix12:33 The Holt's Wedding: Guests & Details19:38 The Never Ever Mets S2 (Brief Recap)26:44 Toxic Men of Shahs of Sunset, VPR, The Valley32:13 What Do Our Reality TV Favs Reveal About Us39:10 Sociology of Reality TV and Gender Roles45:00 The Valley Feud: Brittany vs. Nia50:11 Bravo's 4 New Shows: RHORI, Wife Swap, Ladies of London, Shahs Spinoff56:52 Bravo TV Promotes McBee Dynasty (Conservative Media on the Rise)01:05:20 Reality TV as a Reflection of Society

Send us a textC4 Leaders – the ONLY nonprofit to utilize the pizza making process to create space for our companions to be seen, heard, and loved.   We also write children's books and use the most amazing handmade, hand-tossed, sourdough pizza to bring out the best in each other.   Please check out PIZZADAYS.ORG to support our important work. Season 5 Episode #9 Chandler Stroud is coming from Darien, Connectitcut (inform, inspire, & transform)You can find Chandler via her website healingheroespodcast.com and same for InstaAbout our guest:  A few years ago, Chandler was traveling for work and became curious about her past traumas and the impact they were having on her present life.  A 4 a.m. inspirational wake-up led Chandler to her current journey as the host of Healing Heroes Podcast.  That early morning, Chandler sprung out of bed and transcribed her vision for the show and since that time, has been building her team of heroes who have the mission to empower women all over the world.  Chandler is a wife, mother, and former corporate marketing executive who is ALL IN on seeking her quest for her transformative journey of self-discovery.   Chandler has surrounded herself with her heroes who represent not just experts in their fields, but her own healers and advisors, who serve as guides along her path to peace, happiness, and ultimately living the life she was meant to be living.Chandler thanks for taking a leap of faith in your self-discovery, thanks for putting an incredible team of healers together that have in a short time, impacted women all over the world and thanks for being our guest on Life's Essential Ingredients – Welcome to the Show!TOTD – “I am not what happened to me. I am what I choose to become.” —Carl JungBuild a habit - to create intention - to live your purpose!In this episode:What was life like growing up?Mother of two…What is happiness? Joy? Healing?  Steps to enhancing joy…past, present, future self…vision leads to road map…Mind, Body, and Spirit… make body feel safe…What are your life's essential ingredients?Being in nature and being quiet…Somatic practices – breath work, meditation, myofascial release… to heal the body and then  to get to the inner knowing…NOT ALONE… the power of a tribe, community, Broken Crayons Still Color…Last book or books you recommend?How do our early years shape our later years?Digestive issues growing up…Body keeps the score…great bookWhat is holistic well-being?How much happier can I get?The POWER OF CURIOUSITY?  5 whys… Taking a leap of faith… leaving your corporate career…Been working with your heroes for the past few years…Courageous and Kind…Legacy

Raiders.com's Eddie Paskal sits down with rookie cornerback Darien Porter to discuss adjusting to the NFL, Head Coach Pete Carroll and the importance of special teams.See omnystudio.com/listener for privacy information.

Host Finis Stribling IV talks about purpose, AI, and more with Paul Angulo and Darien “Diesel” Reinagel.SUBSCRIBER GIVEAWAY: Subscribe and comment on any video to be entered to win $50. A random subscriber will be chosen on the 1st and 15th of every month! Once you've entered you are in for life!Sponsored by: Final Form Supplements High quality supplements for everyone, whether you are a hardcore gym rat needing gains, a couch potato that just wants some multivitamins, or somewhere in between we got what you need.FinalFormSupps.com

Melissa welcomed Katy Gale to the WICC Brown Roofing Melissa In The Morning Diner Tour. Gale is a fifth-grade teacher in Darien and she came on to talk about some of the issues facing teachers now a days. Image Credit: Logo by Meghan Boyd, Edit by Eric Urbanowicz

Thank you to everyone who came to see us Gem State Comic Con!Our next episode into Egyptian mythology isn't ready yet, so please enjoy this recent ReMyth bonus episode about the first entry in EPIC the Musical. Thunderbolts* is Good and You Should See It bonus episode available NOW on Patreon! https://www.patreon.com/musesofmythologyAbout UsMuses of Mythology was created and co-hosted by Darien and DJ Smartt.Our music is Athens Festival by Martin Haene. Our cover art is by Ranpakoka. Find him on Instagram @Ranpakoka Love the podcast? Support us on Patreon and get instant access to bloopers, outtakes, and bonus episodes! Patreon.com/musesofmythologyFind us @MusesOfMyth on Instagram. Find all of our episodes and episode transcripts at MusesOfMythology.com----------------------- Support the show

Host Finis Stribling IV talks about upbringing, plastic surgery, and more with Darien “Diesel” Reinagel and Ethan Touchstone.

Iowa State's defensive coordinator Jon Heacock on coaching Darien Porter and what the Raiders' third-round pick can bring to the defense.See omnystudio.com/listener for privacy information.

Sermon from the Rev. Ryan Fleenor on the Fourth Sunday of Easter, May 11, 2025.  For more information on Saint Luke's Episcopal Church in Darien, CT, visit www.saintlukesdarien.org.

Series: Signs & GloryTitle: “Why Do People Reject Jesus?”Subtitle: Scripture: John 7:1-52 Isaiah 55:1-7Jeremiah 2:13Deuteronomy 18:15-18, Acts 3:20-22Matthew 10:34-35Look for the drama in scriptureBottom line: People reject Jesus for many reasons, but He still calls the thirsty to come and receive real life.INTRODUCTIONCONTEXTSERMON OUTLINECONCLUSIONNOTESOUTLINESQUESTIONS TO CONSIDER DISCUSSION QUESTIONSMAIN REFERENCES USEDOpening prayer: Lord God, help us grow to be and do like Jesus, while abiding in him and leading others to do the same. INTRODUCTIONSome people in history seem to split the world in two. Say their name, and you immediately stir debate. Martin Luther King Jr.—hero of justice or dangerous disruptor? Galileo—scientific genius or arrogant heretic? Nelson Mandela, Joan of Arc, Malcolm X—each one beloved by some, opposed by others. But history's most polarizing figure? Jesus. No one sparked more debate, division, or devotion. And in John 7, we see that clearly. The question is: Why do people reject Him—and could we be doing the same?John Bunyan knew all about that and wrote, "There was a man, the world did think him mad, the more he gave away, the more he had."Feast of Tabernacles...Originally a harvest festival coming at the end of the last major harvest of the year (grapes). They celebrated God who brought the rain.Became a celebration of God's deliverance of Israel through the 40 years of wandering in the wilderness where God had to supernaturally supply them water for the whole nation in the desert.It had eschatological hopesFor the restoration of the nation of IsraelFor the ingathering of all nations under GodJesus presents himself as God's agent to make these end time events a reality. He does this as the source of life--abundant (like being celebrated during this festival) and eternal (like living water).Bottom line: People reject Jesus for many reasons, but He still calls the thirsty to come and receive real life.In his last 6 months, Jesus enters Jerusalem during the Feast of Tabernacles surrounded by confusion, debate and division over who he is and why he matters. This is the context around his famous teaching about the Holy Spirit's role when he ascends and why he's called living water. OUTLINE (input from ChatGPT)1. Some reject Jesus because He doesn't follow their expectations.(John 7:1–10)Jesus' own brothers didn't believe because He didn't fit their agenda or timeline.We still wrestle with disappointment or control when Jesus won't do what we want, when we want.2. Some reject Jesus because His truth exposes their hypocrisy.(John 7:11–24)Jesus confronts those judging Him wrongly, especially for healing on the Sabbath.We resist truth when it challenges our comfort, image, or self-righteousness.3. Some reject Jesus because of assumptions and incomplete knowledge.(John 7:25–36)The crowd “knows” where Jesus is from and assumes He can't be the Christ.Spiritual blindness often comes from thinking we already understand everything.4. Some reject Jesus because they fear people more than God.(John 7:40–52)Division rises. Leaders pressure, mock, and dismiss. Nicodemus is silenced.Following Jesus means risking disapproval—but silence is a choice too.5. But Jesus still calls: If you're thirsty, come to Me and drink.(John 7:37–39)On the last and greatest day of the feast, Jesus invites all to receive living water—the Holy Spirit.Rejection isn't the end of the story. Jesus still offers Himself to anyone willing to come in faith.CONCLUSION Bottom line: People reject Jesus for many reasons, but He still calls the thirsty to come and receive real life."For decades one of the first places immigrants to America landed was Ellis Island. They came hoping for a better life, longing for a chance to find happiness. Near Ellis Island was a statue, and the statue was an invitation. A poem by Emma Lazarus captured the invitation:"Keep, ancient lands, your storied pomp!" cries she With silent lips. "Give me your tired, your poor, Your huddled masses yearning to breathe free, The wretched refuse of your teeming shore.Send these, the homeless, tempest-tossed to me, I lift my lamp beside the golden door!"What a beautiful invitation. "Give me your tired, your poor, your huddled masses." Jesus extends a better invitation. "Come, weary and broken. Come, thirsty and dying. Come to me and find life."" -Carter, p. 181The Lion"How are we to drink this water? Although the offer is free and open to all, there are yet some terms to be met. C. S. Lewis in his children's novel The Silver Chair puts his finger on this in the clearest of terms. Jill, seeing a lion, is scared out of her wits and runs into the forest. She runs so hard that she wears herself out and is just about to die of thirst, or so she thinks, when she hears the gurgling of a brook in the distance. She approaches it and is almost ready to go to the brook when on the grass before her is the same lion."Are you not thirsty?" said the Lion."I'm dying of thirst," said Jill."Then drink, " said the Lion."May I— could I-would you mind going away while I do?" said Jill.The Lion answered this only by a look and a very low growl. And as Jill gazed at its motionless bulk, she realized that she might as well have asked the whole mountain to move aside for her convenience. The delicious rippling noise of the stream was driving her nearly frantic."Will you promise not to — do anything to me, if I do come?" said Jill."I make no promise,'" said the Lion.Jill was so thirsty now that, without noticing it, she had come a step nearer."Do you eat girls?" she said. "I have swallowed up girls and boys, women and men, kings and em-perors, cities and realms," said the Lion. It didn't say this as if it were boasting, nor as if it were sorry, nor as if it were angry. It just said it."I daren't come and drink," said Jill."Then you will die of thirst," said the Lion."Oh dear!" said Jill, coming another step nearer."I suppose I must go and look for another stream then.""There is no other stream," said the Lion.It never occurred to Jill to disbelieve the Lion —no one who had seen his stern face could do that-and her mind suddenly made itself up. It was the worst thing she had ever had to do, but she went forward to the stream, knelt down, and began scooping up water in her hand. It was the coldest, most refreshing water she had ever tasted.Do you see what Lewis is saying? When you come to the water, you are coming to a Lion, you must come on the Lion's terms, and you have to yield yourself by faith in order to get the water. Some of us need to realize that we are thirsty, that we need that water so badly that we are going to die without it. We need to step out on faith, yielding to the Lion of the tribe of Judah, and receive the water of eternal life.INVITATIONWhat about you?Are you paralyzed by the confusion, division and debate over who Jesus is and what he came to do?““Is anyone thirsty? Come and drink— even if you have no money! Come, take your choice of wine or milk— it's all free! Why spend your money on food that does not give you strength? Why pay for food that does you no good? Listen to me, and you will eat what is good. You will enjoy the finest food. “Come to me with your ears wide open. Listen, and you will find life. I will make an everlasting covenant with you. I will give you all the unfailing love I promised to David. See how I used him to display my power among the peoples. I made him a leader among the nations. You also will command nations you do not know, and peoples unknown to you will come running to obey, because I, the Lord your God, the Holy One of Israel, have made you glorious.” Seek the Lord while you can find him. Call on him now while he is near. Let the wicked change their ways and banish the very thought of doing wrong. Let them turn to the Lord that he may have mercy on them. Yes, turn to our God, for he will forgive generously.”‭‭Isaiah‬ ‭55‬:‭1‬-‭7‬ ‭NLT‬‬Peter puts it all in perspective in his first sermon:““Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.” When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?” Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”” ‭‭Acts‬ ‭2‬:‭36‬-‭39‬ ‭NIV‬‬How do we respond? Answer 2 questions:Take out a card or piece of paper right now. Write down the answer to these questions: What is God saying to me right now?What am I going to do about it? Write this down on a sheet of paper. What I hear you saying, Lord, is ___________________.[my name] is going to believe/do __________________________________________________ as a result.Finally, share this with your Home or Mission group this week when you gather as a testimony about what God is doing in your life. You don't have to get too specific to give him praise.Lord's Supper, 1 Cor 11:23-26 is good passage.Also, say something like, "Christ has died, Christ is risen, Christ will come again." (past, present, and future)PrayNOTESJesus' brothers believed in Jesus but not the biblical Jesus; we see this all the timeJesus recognized that his brothers didn't believe in him as the Messiah yet though they'd lived with him for 30+ years; never sinned; Mary knowing who he was; favorite son; perfect son; resentment and sibling rivalry aboundsDoes Jesus divide people? (Yes)Family can be the toughest mission fieldFamily misunderstands when they don't believe in the biblical JesusReligious leaders miss the leader of their religion due to their self-righteousness, ambition and unbelief"Christ did not want to bring division. But because of the sinfulness of our hearts, because of our fallenness, because of our unwillingness to repent and bow to him, the Prince of Peace is Christ the Divider.When snow descends upon the Continental Divide, it melts and flows off either to the west or to the east, never to meet again. Christ is the continental divide in our lives. We will either go up with the morning stars or, to use Eliot's phrase, join the valley of the dying stars. Christ brings division to everyday life." -Hughes, p. 226Water"On the seven days of the Feast, a golden flagon was filled with water from the pool of Siloam and was carried in a procession led by the High Priest back to the temple. As the procession approached the watergate on the south side of the inner court three blasts from the shôphar - a trumpet connected with joyful occasions - were sounded. While the pilgrims watched, the priests processed around the altar with the flagon, the temple choir singing the Hallel (Pss. 113 - 118). When the choir reached Psalm 118, every male pilgrim shook a lulab (willow and myrtle twigs tied with palm) in his right hand, while his left raised a piece of citrus fruit (a sign of the ingathered harvest), and all cried 'Give thanks to the LORD!' three times. The water was offered to God at the time of the morning sacrifice, along with the daily drink-offering (of wine). The wine and the water were poured into their respective silver bowls, and then poured out before the LORD. Moreover, these ceremonies of the Feast of Tabernacles were related in Jewish thought both to the LorD's provision of water in the desert and to the Lord's pouring out of the Spirit in the last days. Pouring at the Feast of Tabernacles refers symbolically to the messianic age in which a stream from the sacred rock would flow over the whole earth." -Carson, p. 321-322"In general terms, then, Jesus' pronouncement is clear: he is the fulfil-ment of all that the Feast of Tabernacles anticipated." -Carson, p. 322OUTLINESee aboveQUESTIONS TO CONSIDERWhat do I want them to know? Why do I want them to know it?What do I want them to do?Why do I want them to do it?How do they do this?DISCUSSION QUESTIONSDiscovery Bible Study process: https://www.dbsguide.org/Read the passage together.Retell the story in your own words.Discovery the storyWhat does this story tell me about God?What does this story tell me about people?If this is really true, what should I do?What is God saying to you right now? (Write this down)What are you going to do about it? (Write this down)Who am I going to tell about this?Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcastAlternate Discussion Questions (by Jeff Vanderstelt): Based on this passage:Who is God?What has he done/is he doing/is he going to do?Who am I? (In light of 1 & 2)What do I do? (In light of who I am)How do I do it?Final Questions (Write this down)What is God saying to you right now? What are you going to do about it?MAIN REFERENCES USED“John,” by R. Kent Hughes, Preaching the Word Commentary, Edited by Kent HughesExalting Jesus in John, by Matt Carter & Josh WredbergThe Gospels & Epistles of John, FF BruceJohn, RC SproulJohn, KöstenbergerThe Gospel According to John, DA CarsonThe Light Has Come, Leslie NewbiginThe Visual Word, Patrick Schreiner“Look at the Book” by John Piper (LATB)“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)“The Bible Exposition Commentary” by Warren Wiersbe (BEC)Outline Bible, D Willmington (OB)NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/Chronological Life Application Study Bible (NLT)ESV Study Bible (ESVSB) https://www.esv.orgThe Bible Project https://bibleproject.comNicky Gumbel bible reading plan app or via YouVersionClaude.aiChatGPT Google Gemini

Raiders second of three Third Round Draft Picks CB Darien Porter spoke for the first time as a Raider in his introduction to Vegas at Rookie Minicamp. Listen in courtesy of the Las Vegas Raiders Insider Podcast and Senior SI Beat Writer @HondoCarpenter. #LasVegasRaiders #RaidersNation #NFL Learn more about your ad choices. Visit megaphone.fm/adchoices

Welcome to The Bits episode on The Answer, where we talk about... you guessed it... Season 2 episode 22 of Steven Universe! What is the question?Send a message to our Diamond Line at thebitssupod@gmail.com with your thoughts and theories going forward! We would love to hear from you. Make sure to subscribe so you know when our next episode drops and rate and review if you like what we are doing.Support us on Patreon! ⁠⁠⁠patreon.com/TheBitsSU⁠⁠⁠Buy our merch! ⁠⁠⁠https://www.redbubble.com/people/TheBitsSU/shop⁠⁠⁠IG: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.instagram.com/thebitssupod/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Tumblr: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.tumblr.com/thebitssupod⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Follow Charlie:⁠ ⁠⁠⁠⁠www.instagram.com/greenpixie12/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ and⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠www.instagram.com/greenpixiedraws/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Follow Of the Eldest Gods: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.instagram.com/oftheeldestgodspod/⁠⁠⁠⁠Follow Mysteries in the Machine: ⁠⁠⁠⁠https://www.instagram.com/mysteriesinthemachinepod/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Follow Robert: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.instagram.com/thedammemepage/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ and ⁠⁠⁠⁠https://www.youtube.com/@thedammemepage⁠⁠⁠Muses of Mythology: ⁠⁠https://linktr.ee/MusesOfMythology

In this episode of Pivot The Path, host Scott Young, PGA professional and founder of SSWING, shares insights from his return to competitive golf at the U.S. Open pre-qualifier held at Woodway Country Club in Darien, Connecticut.Faced with the challenge of no available practice round, Scott utilized the 18Birdies app to meticulously prepare a course guide before the event. This strategic approach allowed him to map out targets, identify potential trouble spots and plan smart misses, enabling confident and unemotional decision-making under pressure.Throughout the round, Scott's commitment to process and presence was evident. He focused on each shot with full attention, emphasizing the importance of putting within 10 feet—a critical factor in scoring. Scott also delved into the concept of "mental scoring," assessing his concentration on a hole-by-hole basis. This practice highlighted the value of tracking focus to enhance overall performance.Key takeaways from the round include:Process is paramount: Every shot requires full attention and commitment.Putting proficiency: Success inside 10 feet can define your score.Strategic preparation: Planning ahead builds confidence under pressure.Alignment awareness: Proper setup influences putting rhythm.Mental focus tracking: Monitoring concentration sharpens performance.This episode offers valuable takeaways for golfers seeking to improve their game through mental preparation, adaptability and a steadfast commitment to process. By embracing these principles, you can truly Own Your SSWING and elevate your performance on the course.Follow our Social Media for all the best moments from the show:Pivot The Path Instagram - click here!SSWING YouTube - click here!SSWING Website - click here! SSWING Instagram - click here!Join the SSWING Newsletter - click here!Your Weekly Drive: The Friday Fix for Golf Movement & Mastery

“Riordan, will you just commit harder?!” And we close out the Kane Chronicles with Darien and DJ complaining about a book they claimed to have enjoyed.Other topics include a real underwhelming “cost” for beating the big bad, DJ having two nickels, still waiting for a pay off for Ruby Kane's “other gods” drop, wanting to see Riordan commit harder to his concepts, Darien's favorite scene of the series, a defense of Chaos being good and necessary, and Riordan needing to commit harder to his good ideas. Spoilers for The World of Otome Games is Tough for Mobs, The Infernal Devices, and One Piece. Content Warning: This episode contains mentions of and conversations about death and torture.Hello, Persephone bonus episode available NOW on Patreon! https://www.patreon.com/musesofmythologyAbout UsMuses of Mythology was created and co-hosted by Darien and DJ Smartt.Our music is Athens Festival by Martin Haene. Our cover art is by Ranpakoka. Find him on Instagram @Ranpakoka Love the podcast? Support us on Patreon and get instant access to bloopers, outtakes, and bonus episodes! Patreon.com/musesofmythologyFind us @MusesOfMyth on Instagram. Find all of our episodes and episode transcripts at MusesOfMythology.com----------------------- Support the show

Every Monday Kevin talks high school sports in Connecticut with Dave Ruden from therudenreport.com. This week Dave tells us about a few Darien players on the girls side who are getting some national attention. He then breaks down the girl and boys lacrosse season up to this point. Who's standing out, who's ranked, and more. Image credit: Getty Images

Series: Signs & GloryTitle: “Does Jesus offend you?"Subtitle: “Does Jesus' uniqueness offend you or draw you?”Scripture: John 6:52-71Isaiah 52:13-53:12John 13:27Bottom line: Jesus' uniqueness makes him a polarizing figure. While drawing a few, his words offend many.INTRODUCTIONCONTEXTSERMON OUTLINECONCLUSIONNOTESOUTLINESQUESTIONS TO CONSIDER DISCUSSION QUESTIONSMAIN REFERENCES USEDOpening prayer: Lord God, help us grow to be and do like Jesus, while abiding in him and leading others to do the same. INTRODUCTIONBottom line: Jesus' uniqueness makes him a polarizing figure. While drawing a few, his words offend many.Does Jesus offend you?Apparently, the uniqueness of Jesus offended many in the first century...and today.The Battle Today Is Around Jesus"I have been involved in hosting or helping a small group on [Alpha](https://www.alpha.org/ ) for over thirty years. During this time, I have noticed a shift in our culture. There is a change in the attitude towards Jesus, especially among young people. Many will say that they believe in God and are even open to the idea of the Holy Spirit. But increasingly, Jesus has become the stumbling-block. Some youth and young people say things like, ‘I don't get the reason for *Jesus*.' As Cardinal Raniero Cantalamessa has often said, ‘The battle today is around Jesus.' Is Jesus the universal Saviour? This is the same battle as the first century. People today are happy to accept Jesus as ‘one of many'. It is the uniqueness of Jesus that causes offence......while we meet some exceptional people throughout the Bible, like Moses, Joshua, Elijah and John the Baptist, there was no one like Jesus. Jesus is unique. He is the *universal Saviour*."The Bible with Nicky and Pippa Gumbel, Classic Version, 2025: Day 119 • DevotionalBottom line: Jesus' uniqueness makes him a polarizing figure. While drawing a few, his words offend many.Does Jesus offend you too?OUTLINE1. Trust & follow Jesus, even when His words offend you.Verses 52–59 • Jesus speaks of eating His flesh and drinking His blood—language that's deeply disturbing to His hearers. The Old Testament taught to not drink blood or eat meat with blood in it. • He doesn't explain it away, because following Him means trusting what we can't fully understand yet. His words are hard to understand and demanding. • Application: When Jesus offends your expectations, don't walk away—lean in and trust His word.2. Trust & follow Jesus, even when many turn away from His words.Verses 60–66 • Many disciples leave, calling His teaching too hard to accept. • Jesus says only the Spirit gives life—fleshly thinking won't grasp the kingdom. • Application: Don't measure truth by popular opinion—stay faithful to His word, even when others fall away.3. Trust & follow Jesus, because only He has what you truly need.Verses 67–69 • Peter's confession is both humble and bold: “To whom shall we go?” • Jesus alone has the words of eternal life. • Application: When you're tempted to quit, remember why you started—Jesus alone gives life. He is the Bread of Life.4. Examine your heart—proximity to Jesus is not the same as following His word.Verses 70–71 • Judas was chosen, included, and close—but not surrendered. • Even among the Twelve, there's a warning: not all who appear near truly believe. • Application: Don't just walk with Jesus outwardly—depend on His word inwardly.CONCLUSION Bottom line: Jesus' uniqueness makes him a polarizing figure. While drawing a few, his words offend many.Does Jesus offend you too?1. Trust & follow Jesus, even when His words offend you.2. Trust & follow Jesus, even when many turn away from His words.3. Trust & follow Jesus, because only He has what you truly need.4. Examine your heart—proximity to Jesus is not the same as following His word.This poem is what could happen to you and me if we fully embrace and believe Jesus is who he says he is and will do all he's promised to do:The Touch of the Master's Hand''Twas battered and scarred, and the auctioneer Thought it scarcely worth his while To waste much time on the old violin But held it up with a smile."What am I bid, good folks," he cried, "Who'll start the bidding for me?A dollar, a dollar—now two, only two-Two dollars, and who'll make it three?"Three dollars once, three dollars twice, Going for three"-but no!From the room far back a gray-haired man Came forward and picked up the bow;Then wiping the dust from the old violin And tightening up the strings, He played a melody, pure and sweet. As sweet as an angel sings.The music ceased, and the auctioneer With a voice that was quiet and low, Said: "What am I bid for the old violin?" And he held it up with the bow."A thousand dollars—and who'll make it two? Two thousand—and who'll make it three?Three thousand once and three thousand twice And going and gone," said he.The people cheered, but some of them cried, "We do not quite understandWhat changed its worth?" The man replied, "THE TOUCH OF THE MASTER'S HAND."And many a man with a life out of tune, And battered and torn with sin.Is auctioned cheap to the thoughtless crowd, Much like the old violin.A "mess of pottage," a glass of wine, A game and he travels on.He's going once and going twice, He's going—and almost—gone!But the MASTER comes, and the foolish crowd Never can quite understandThe worth of a soul, and the change that's wrought By the TOUCH OF THE MASTER'S HAND.Myra Brooks-WelchHas he touched you?Does he offend you?Bottom line: Jesus' uniqueness makes him a polarizing figure. While drawing a few, his words offend many.Does Jesus offend you too?INVITATIONWhat about you?Does Jesus offend you...or does he draw you?A Table Set by God • The Lord's Supper is a living illustration of this passage. The bread we break is a sign of the true bread from heaven-Jesus' body given for us. Every time we eat, we remember that our deepest hunger is met in Him.Peter puts it all in perspective in his first sermon:““Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.” When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?” Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”” ‭‭Acts‬ ‭2‬:‭36‬-‭39‬ ‭NIV‬‬How do we respond? Answer 2 questions:Take out a card or piece of paper right now. Write down the answer to these questions: What is God saying to me right now?What am I going to do about it? Write this down on a sheet of paper. What I hear you saying, Lord, is ___________________.[my name] is going to believe/do __________________________________________________ as a result.Finally, share this with your Home or Mission group this week when you gather as a testimony about what God is doing in your life. You don't have to get too specific to give him praise.Lord's Supper, 1 Cor 11:23-26 is good passage.Also, say something like, "Christ has died, Christ is risen, Christ will come again." (past, present, and future)PrayNOTESFlesh = real food+ Blood = real drinkReal life/eternal lifeEats/drinks = remains/abides/believes as seen in rhythms/habits/means of grace (Acts 2:36-47)wordPrayerServeGiveWorshipShareThe Father sent Jesus, alive and well because of the FatherJesus sent Disciples, alive and well because of JesusBread from heaven = Jesus the Christ => spiritual lifebread from heaven (manna) = physical nourishment => physical life60-71Hard (to hear) teaching (harsh; offensive) => grumbling ie. Unbelief"Does this offend you?" "Then what if you see the Son of Man ascend to where he was before?" Reminds them that he stated that he came from God.Spirit => lifeFlesh => Ø or deathWords => Spirit => LifeYet, some still did not believeOUTLINESOutline Bible (Willmington) -- SECTION OUTLINE SIX JOHN 6 Jesus feeds the 5,000 and walks on water. He teaches that he is the "bread from heaven" and that all who wish to have eternal life must eat his flesh and drink his blood. Many of his followers, unable to accept this difficult symbolism, desert him. I. TWO MIRACLES (6:1-24) A. First miracle (6:1-15): Jesus feeds the 5,000.B. Second miracle (6:16-24): Jesus walks on water. II. Two MESSAGES (6:25-71) A. Public comments (6:25-66)Christ and the curious (6:25-40)a. He speaks concerning God's salvation (6:25-36). (1) Their confusion (6:25-26, 28, 30-31, 36) (a) They want to know how he got there (6:25).(b) They seek him only for physical bread (6:26). (c) They don't know how to please God (6:28). (d) They assume the Old Testament manna came from Moses (6:30-31). (e) They don't believe in him even though they have seen him (6:36). (2) His correction (6:27, 29, 32-35) (a) They are to seek him for spiritual bread (6:27, 33-35). (b) They will please God by believing in him (6:29). (c) He says the Old Testament manna came from God (6:32). b. He speaks concerning God's sovereignty (6:37-40). (1) Guaranteeing that all the elect will come to Christ (6:37): They will never be rejected (2) Guaranteeing that all the elect will continue in Christ (6:38-40): All who believe in him will be raised at the last day. 2. Christ and the critical (6:41-59) a. Their criticism (6:41-42, 52) (1) He is simply the son of Joseph (6:41-42). (2) No one can (physically) eat his flesh and drink his blood (6:52). b. His correction (6:43-51, 53-59) (1) Jesus says he is the bread of life (6:43-51). (2) Jesus says that anyone who wants eternal life must (spiritually) eat his flesh and drink his blood (6:53-59). 3. Christ and the carnal (6:60-66) a. Many of his followers now decide against him (6:60-65). b. Many of his followers now depart from him (60:66).QUESTIONS TO CONSIDERWhat do I want them to know? Why do I want them to know it?What do I want them to do?Why do I want them to do it?How do they do this?DISCUSSION QUESTIONSDiscovery Bible Study process: https://www.dbsguide.org/Read the passage together.Retell the story in your own words.Discovery the storyWhat does this story tell me about God?What does this story tell me about people?If this is really true, what should I do?What is God saying to you right now? (Write this down)What are you going to do about it? (Write this down)Who am I going to tell about this?Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcastAlternate Discussion Questions (by Jeff Vanderstelt): Based on this passage:Who is God?What has he done/is he doing/is he going to do?Who am I? (In light of 1 & 2)What do I do? (In light of who I am)How do I do it?Final Questions (Write this down)What is God saying to you right now? What are you going to do about it?MAIN REFERENCES USED“John,” by R. Kent Hughes, Preaching the Word Commentary, Edited by Kent HughesExalting Jesus in John, by Matt Carter & Josh WredbergThe Gospels & Epistles of John, FF BruceJohn, RC SproulJohn, KöstenbergerThe Gospel According to John, DA CarsonThe Light Has Come, Leslie NewbiginThe Visual Word, Patrick Schreiner“Look at the Book” by John Piper (LATB)“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)“The Bible Exposition Commentary” by Warren Wiersbe (BEC)Outline Bible, D Willmington (OB)NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/Chronological Life Application Study Bible (NLT)ESV Study Bible (ESVSB) https://www.esv.orgThe Bible Project https://bibleproject.comNicky Gumbel bible reading plan app or via YouVersionClaude.aiChatGPT Google GeminiGrok Perplexity

Every Monday Kevin talks high school sports in Connecticut with Dave Ruden from therudenreport.com. This week Dave gives a rundown on how the high school girls softball season is going so far. Including a walk-off win for one team, the standout star pitcher for Darien who might be one of the best in the country, and how things might shape up in the standings over the next month.  Image Credit: Getty Images

The Raiders needed help at CB and went out and got one by selecting ISU Cyclone Darien Porter in Round 3 and 68th overall. With @HondoCarpenter at the facility, join Bryan Anthony Davis with the details on the selection on the Las Vegas Raiders Insider from the @FansFirstSN. #NFL #RaiderNation #NFLDraft Learn more about your ad choices. Visit megaphone.fm/adchoices

Grant Mahoney and Jeff Woody sit down with Cyclone legends Jaylin Noel and Darien Porter to discuss their careers at Iowa State, how they became the players they are, and more before looking ahead to the NFL Draft. Presented by Kelderman Manufacturing. Learn more about your ad choices. Visit megaphone.fm/adchoices

BIG PENULTIMATE SECTION! BIG FIGHT! BIG MONTAGE TALKIN TO EVERYONE WHO HAS DIED OR IS HANGING AROUND DEAD PEOPLE! Thank the gods we've got Darien from Muses of Mythology to help us discuss all of it, AND a little absolute decimation of Desjardins, as a treat.Be sure to listen to ⁠Muses⁠ and ⁠Eragon and Back Again⁠ wherever you stream your pods and follow them on all socials!Check out the art we discussed at the beginning of the episode here: https://www.instagram.com/_.effervecence._/?igsh=ZzR6MGZpNWd0ZnFt#SUBSCRIBE TO OUR PATREON for exclusive Discord access, monthly special episodes, and On-Demand Watch-Alongs of PJOTV! ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠patreon.com/seaweedbrain⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠(Anyone can still stream) Our Episodes 1&2 Watch Party on Youtube: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.youtube.com/live/RoNsTTI2whQ?si=tsJGQVlK_clrcyqL⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Follow our show on Instagram ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠@SeaweedBrainPodcast⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, on Twitter ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠@SeaweedBrainPod⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, and on TikTok ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠@EricaSeaweedBrain⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Check out our merch shop! ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.teepublic.com/stores/seaweed-brain-podcast?ref_id=21682⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

AFTER A LENGTHY AMATEUR CAREER, DARIEN ORVIN LOOKS FOR ONE MORE SHOT AT A STRAP ALONGSIDE LOGAN TAYLOR LIVE IN SALT LAKE CITY ON MAY 16TH. TICKETS ON SALE FOR THIS MONUMENTAL CARD RIGHT NOW AT FIERCE FIGHTING CHAMPIONSHIP

“Your toys look funner than mine!”It's book two of the Kane Chronicles! Was DJ right about Apophis taking over the Oracle of Delphi? No, of course not. Other topics include both host being bested by the book description, the framing device breaking down again, dreaming of the day when Riordan will finally tear down the walls, Sadie seriously over sharing, that fella Walt, acknowledging that Percabeth is, in fact, the greatest love story ever told, justice for vultures, and trying to nuance our way out of a bad love triangle.Spoilers for X-Men (comics and animated series) and LokiContent Warning: This episode contains mentions of and conversations about death and torture. Hello, Persephone bonus episode available NOW on Patreon! https://www.patreon.com/musesofmythologyAbout UsMuses of Mythology was created and co-hosted by Darien and DJ Smartt.Our music is Athens Festival by Martin Haene. Our cover art is by Ranpakoka. Find him on Instagram @Ranpakoka Love the podcast? Support us on Patreon and get instant access to bloopers, outtakes, and bonus episodes! Patreon.com/musesofmythologyFind us @MusesOfMyth on Instagram. Find all of our episodes and episode transcripts at MusesOfMythology.com----------------------- Support the show

Series: Signs & GloryTitle: “What Difference Does the Resurrection Make?"Scripture: John 11:25-26John 20:19-22Bottom line: The resurrection gives us power for today and hope for tomorrow.INTRODUCTIONCONTEXTSERMON OUTLINECONCLUSIONNOTESOUTLINESQUESTIONS TO CONSIDER DISCUSSION QUESTIONSMAIN REFERENCES USEDOpening prayer: Lord God, help us grow to be and do like Jesus, while abiding in him and leading others to do the same. INTRODUCTIONHow to Pray with Power by Nicky Gumbel"I received a call from someone in our church. He wanted me to go and pray for his wife who had suddenly been admitted to hospital for an operation. As it happened, I myself had an appointment nearby to have an injection in my shoulder. I'd had a ‘frozen shoulder' for almost two years. However, in the previous couple of days, it had suddenly got better. I explained what had happened to the consultant. He looked at me and said, ‘It's a miracle!' I said, ‘Don't frozen shoulders suddenly get better?' Over and over again, he repeated, ‘No, it is a miracle.' Here was a secular doctor trying to persuade a rather faithless pastor that what had happened could only be explained by the supernatural power of God!I thanked him very much for raising my faith, as I was about to go and pray in the hospital. As I walked through the corridors, I passed a hospital porter who was singing (quite loudly!), ‘Lay your hands on the sick and they will be healed.' I said, ‘That is exactly what I am about to go and do.' He looked deeply shocked and surprised. He obviously didn't think I looked like the sort of person who could possibly believe that!I went upstairs to pray for the woman and explained why my faith was riding high. She then said she had been reading James 5 (our passage for today), which says, ‘Is any one of you sick? Call the elders of the church to pray over you… And the prayer offered in faith will make you well' (James 5:14–15). By now the Lord had given (even me!) enough signs to pray in faith. The Holy Spirit came upon her with great power. She was not immediately healed (although she is better now), but it gave me a greater understanding of ‘the prayer of faith'.Watchman Nee wrote, ‘Our prayers lay the track down which God's power can come. Like a mighty locomotive, his power is irresistible, but it cannot reach us without rails.'"Bible in One Year 2020 With Nicky Gumbel: Day 325 • DevotionalBottom line: The resurrection gives us power for today and hope for tomorrow.“What Difference Does the Resurrection Make?”Answer: It gives us power for today and hope for forever. Big Idea: The resurrection of Jesus isn't just a belief—it's power for your real life. First, Jesus reveals himself further to his disciples by announcing that he is the resurrection and the life.I. "I am the resurrection and the life" - Jesus says he's life; his power is unstoppableJesus isn't just alive--he's life itself.Death is only defeated by life.Second, Jesus appears in his resurrection body to the cowering disciples following his resurrection. He gives them his personal presence to overcome their fear, peace in the midst of chaos, their mission as the broken to the broken, and His Holy Spirit and resurrection power over darkness and evil.1. Jesus shows up helping them overcome their fear. (John 20:19)“The doors were locked where the disciples were, for fear of the Jews.”Context: The disciples were terrified—Jesus was dead, they were next.But then: Jesus enters locked rooms. Resurrection power doesn't need your permission—it comes through fear.Application:Where are you hiding? What fear is keeping you locked up?If Jesus can enter that room, He can enter yours—your anxiety, your regret, your trauma.2. Jesus Gives Peace in the midst of chaos. (John 20:19, 21)“Jesus said to them, ‘Peace be with you.'”He doesn't say “Everything's fine.” He says, “I'm here.”Peace is not the absence of trouble—it's the presence of Jesus.Application:What if peace isn't about getting out of your situation, but inviting Jesus into it?Resurrection means your circumstances don't get the last word.3. Jesus restores their mission as the broken to the broken. (John 20:21)“As the Father has sent me, even so I am sending you.”These are the same guys who abandoned Him—but He still calls them.The resurrection doesn't just restore life—it restores calling.Application:Have you disqualified yourself in your own mind?Jesus doesn't just forgive your past—He commissions your future.4. Jesus Gives You His Spirit and resurrection power over darkness and evil. (John 20:22)“He breathed on them and said, ‘Receive the Holy Spirit.'”The same breath that filled Adam with life in Genesis now fills disciples with resurrection power.Application:This isn't about trying harder to live better. It's about receiving the life only He can give.The Holy Spirit is resurrection applied—personal, powerful, present.Conclusion: “Do You Believe This?” (John 11:26)Back to John 11, Jesus asks Martha, "Do you believe this?"Jesus asked Martha that question before He raised Lazarus.He's asking you the same question today.Bottom line: The resurrection gives us power for today and hope for tomorrow.In September 2019 I was in a coaching cohort led by pastor and author Mike Breen. He was challenging us to imitate Peter's last healing (Acts) where he said, "Jesus heals you." (Instead of seeing himself as the healer)In preparation for that day's cohort, I wrote the following things I think would change in my life if I lived as if the sky had opened up and the resurrection power of God was available to me like it was to Jesus:I'd teach and preach with more authority given to me by Jesus MessiahI'd rely more on the Holy Spirit believing that he connects me with heaven.I'd be more likely to pray for healing over anyone—even a stranger. I'd be more evangelistically bold. I would assume that God will be putting opportunities in front of me over and over again to lead people to Christ. I would spend more extended time in prayer early in the morning/late at night.I would take more mini-retreats.I would gather with the saints for prayer more often and less formally.I'd fast and pray more.I would find myself more in the harvest than I am. Away from the church building and amongst the people. Especially needy people. The least, last and lost.I would be less concerned with the things of this world. I would live simply and not pursue trivial pursuits.I would be more about making disciples and less about building the church (though in making disciples I will build the Church).I would be more kingdom-minded. I'd constantly be looking for people of peace.I'd live fearlessly.I'd walk in truth, wisdom and love.I'd have a spirit of power, love and self-control. (2 Tim 1:7)I'd see suffering as an opportunity to fellowship more deeply with Christ instead of the pain that it is.What about you?Peter puts it all in perspective in his first sermon:““Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.” When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?” Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”” ‭‭Acts‬ ‭2‬:‭36‬-‭39‬ ‭NIV‬‬InvitationHow do we respond? Answer 2 questions:Take out a card or piece of paper right now. Write down the answer to these questions: What is God saying to me right now?What am I going to do about it? Write this down on a sheet of paper. What I hear you saying, Lord, is ___________________.[my name] is going to believe/do __________________________________________________ as a result.Finally, share this with your Home or Mission group this week when you gather as a testimony about what God is doing in your life. You don't have to get too specific to give him praise.Lord's Supper, 1 Cor 11:23-26 is good passage.Also, say something like, "Christ has died, Christ is risen, Christ will come again." (past, present, and future)PrayNOTES"Imitating Peter," Sept 2019, MMQB I wroteMike Breen asked us to consider the following in preparation for our huddle tomorrow. Here are my thoughts…Mike points to Peter's last healing in scripture in Acts where he says, “Jesus heals you.”In Mark 15:33- we see the curtain in the temple torn from top to bottom after Jesus dies on the cross. This rending is symbolic of our new, unfettered access to heaven and God. An access that Jesus enjoyed while walking among us.Jesus had direct access to heaven. If not before, he received it at his baptism when the Holy Spirit descended on him like a dove. (Mark 1:11) There the “sky is torn” demonstrating an opening of access to Jesus that ushered in his earthly and amazing public ministry culminating in the cross and resurrection.Jesus lived under this open heaven enjoying a supernatural connection to God through his Holy Spirit. This rending of the curtain signified a breaking away from the Old Testament. A New Testament is at hand.So our access is now open to heaven as well. We now seem to have the same access that Jesus had while on earth. Is this what Peter is trying to say through Mark in his gospel, Mike Breen asks?Jesus removes the barrier of the sky and curtain between us and heaven. Therefore, what Jesus experienced uniquely is generally available. Peter is explaining what Jesus' practice is all about through Mark's gospel, he thinks.This reminded me of Mark 2 and the paralytic. “Which is easier to say…”Mike can't leave the question unanswered why does Peter's last healing does he say, “Jesus Christ heals you”?Here's Mike's sermon question he's going to preach soon (Luke 3 message at Apex):“What would it be like if we left today with the actual belief that heaven is open above you and the Holy Spirit is continuously connecting to you?”So our homework is to wrestle with my ministry practice and teaching and ask what would it look like (my practice and teaching) if I started functioning like Peter was doing? I.e. Imitating Peter in Mark and ActsSo I need to re-read Mark and Acts 1-8. At first blush, I think I would say the following:I'd teach and preach with more authority given to me by Jesus MessiahI'd rely more on the Holy Spirit believing that he connects me with heaven.I'd be more likely to pray for healing over anyone—even a stranger. I'd be more evangelistically bold. I would assume that God will be putting opportunities in front of me over and over again to lead people to Christ. I would spend more extended time in prayer early in the morning/late at night.I would take more mini-retreats.I would gather with the saints for prayer more often and less formally.I'd fast and pray more.I would find myself more in the harvest than I am. Away from the church building and amongst the people. Especially needy people. The least, last and lost.I would be less concerned with the things of this world. I would live simply and not pursue trivial pursuits.I would be more about making disciples and less about building the church (though in making disciples I will build the Church).I would be more kingdom-minded. I'd constantly be looking for people of peace.I'd live fearlessly.I'd walk in truth, wisdom and love.I'd have a spirit of power, love and self-control. (2 Tim 1:7)I'd see suffering as an opportunity to fellowship more deeply with Christ instead of the pain that it is.OUTLINESQUESTIONS TO CONSIDERWhat do I want them to know? Why do I want them to know it?What do I want them to do?Why do I want them to do it?How do they do this?DISCUSSION QUESTIONSDiscovery Bible Study process: https://www.dbsguide.org/Read the passage together.Retell the story in your own words.Discovery the storyWhat does this story tell me about God?What does this story tell me about people?If this is really true, what should I do?What is God saying to you right now? (Write this down)What are you going to do about it? (Write this down)Who am I going to tell about this?Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcastAlternate Discussion Questions (by Jeff Vanderstelt): Based on this passage:Who is God?What has he done/is he doing/is he going to do?Who am I? (In light of 1 & 2)What do I do? (In light of who I am)How do I do it?Final Questions (Write this down)What is God saying to you right now? What are you going to do about it?MAIN REFERENCES USED“John,” by R. Kent Hughes, Preaching the Word Commentary, Edited by Kent HughesExalting Jesus in John, by Matt Carter & Josh WredbergThe Gospels & Epistles of John, FF BruceJohn, RC SproulJohn, KöstenbergerThe Gospel According to John, DA CarsonThe Light Has Come, Leslie NewbiginThe Visual Word, Patrick Schreiner“Look at the Book” by John Piper (LATB)“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)“The Bible Exposition Commentary” by Warren Wiersbe (BEC)Outline Bible, D Willmington (OB)NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/Chronological Life Application Study Bible (NLT)ESV Study Bible (ESVSB) https://www.esv.orgThe Bible Project https://bibleproject.comNicky Gumbel bible reading plan app or via YouVersionClaude.aiChatGPT Google Gemini

In this episode of Double Clutch, Mike and Matt dig deep into the Morph Market ecosystem with special guest Darien. From platform updates to breeder tools and the evolving marketplace, nothing is off the table. They explore how Morph Market is shaping the future of reptile commerce, what breeders need to know to stay ahead, and the vision for where it's all going. Whether you're a veteran seller or just getting started, this episode is packed with perspective, transparency, and straight-up value.#doubleclutch #breeding #animal #snake #ballpython #reptile #reptilepodcast #morphmarketA special thanks to our amazing sponsors for supporting the Clutch Conversations podcast! Show your appreciation by following them on social media and exploring their offerings – doing so helps keep our show thriving. Check the links below to connect with our sponsors!Follow Herp Collectors everywhere!!https://linktr.ee/herpcollectorsFollow Ebony and Ivory Reptiles everywhere!!https://ebony-ivory-reptiles.square.site/https://youtu.be/k5mCThcR3XkFollow Our Sponsors Everywhere!Ozzy Boidshttps://www.instagram.com/ozzyboidsReagan Renee Royal Pythonshttps://www.instagram.com/reagan_renee_royal_pythonsHusbandry.Prohttps://husbandry.pro/dashboard.php

Ellen Schutt has stepped into a new role as Executive Director of the Wisconsin FFA Foundation. She grew up on her family’s farm in Darien, Wisconsin, where they still raise cattle and crops today. “I loved FFA growing up,” Schutt said. “I was our chapter Sentinel and competed in many different events.” After high school, she attended UW-Madison and joined the Collegiate FFA chapter. However, her career path took a turn toward politics. For seven years, she worked as a legislative staff member, focusing on agriculture and education issues. Later, she served as a state representative for communities in Rock and Walworth Counties. “Life changes, and I found this new role with the FFA Foundation,” Schutt shared.See omnystudio.com/listener for privacy information.

Series: Signs & GloryTitle: “Are we ready to celebrate AND surrender to Jesus?"Scripture: John 12:9-2511:47-48,Psalm 118:19-26,Zechariah 9:9-10,Luke 14:25-33,2 Corinthians 4:16-18Bottom line: We will follow Jesus in celebration AND surrender when we see him clearly.INTRODUCTIONCONTEXTSERMON OUTLINECONCLUSIONNOTESOUTLINESQUESTIONS TO CONSIDER DISCUSSION QUESTIONSMAIN REFERENCES USEDOpening prayer: Lord God, help us grow to be and do like Jesus, while abiding in him and leading others to do the same. INTRODUCTIONTitanic compartmentalization.Bottom line: We will follow Jesus is celebration AND surrender when we see him clearly.Outline (Kent Hughes)I. The King Presented (12-19)Context - 3 groups come and intercept Jesus and his followersPilgrims coming to purify themselves before the PassoverLocals and pilgrims who saw Jesus raise Lazarus from the deadReligious leaders furious and bent on execution for blasphemy"Hosanna" = Save! (Ps 118)Donkey's colt (Zech 9:9-10)Delayed understanding"The whole world has gone after him."II. The King Pursed (20-22)Greeks = Gentile truth seekers"We would like to see Jesus" --continuous senseIII. The King's Proclamation (12:24-26)Jesus' response to their inquiry but to everyoneTo live you must die--to do this life that you will live in this life and beyondDies "alone" - “Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit.” ‭‭John‬ ‭12‬:‭24‬ ‭ESV‬‬To die alone is to die but not be buried in the ground. To die and be put into the ground leads to life in this parable.https://bible.com/bible/59/jhn.12.24.ESVNo exceptionsDie => Follow => Serve => HonorCrown preceded by the cross/crucifixionFor JesusFor usAdditionalThe Triumphal Entry of Jesus is one of the most well-known events in the Gospels, and it's rich with meaning. It's recorded in all four Gospels: Matthew 21:1–11, Mark 11:1–11, Luke 19:28–44, and John 12:12–19.Here's the basic scene:It happens at the beginning of what we now call Holy Week, (Sunday) just a few days before Jesus' crucifixion (Friday). Jesus is approaching Jerusalem, and as He nears the city, He sends two of His disciples to find a donkey and her colt, fulfilling the prophecy of Zechariah 9:9 — “See, your king comes to you, gentle and riding on a donkey.”Riding a donkey (instead of a war horse) was deeply symbolic. It showed that He came not as a conquering military leader but as the humble, peaceful Messiah. As He rides into Jerusalem, crowds gather and spread their cloaks and palm branches on the road. They shout:“Hosanna to the Son of David!”“Blessed is he who comes in the name of the Lord!”“Hosanna in the highest heaven!”“Hosanna” means “save us,” so they were both praising Him and calling out for deliverance. The crowd was hoping for a political savior to overthrow Roman rule, but Jesus had come to bring a far greater salvation — freedom from sin and death.This moment is full of contrasts:He's welcomed as a king, but within days, He will be rejected and crucified.The crowds are shouting praise, but soon many will shout, “Crucify Him!”It fulfills prophecy and shows Jesus embracing His mission, knowing exactly where it will lead.It's called the “Triumphal Entry,” but the triumph is not in immediate victory — it's in Jesus walking the path of suffering for our salvation. The Triumphal Entry is saturated with Old Testament echoes and themes that quietly (or loudly!) proclaim Jesus as the true King, the Messiah, and the sacrificial Lamb. Let's unpack a few:Zechariah 9:9 — King Comes on a Donkey“Rejoice greatly, Daughter Zion! Shout, Daughter Jerusalem! See, your king comes to you, righteous and victorious, lowly and riding on a donkey, on a colt, the foal of a donkey.”Jesus intentionally fulfills this prophecy. Kings sometimes rode donkeys in the ancient Near East to symbolize peace. When Solomon was crowned, he rode King David's mule (1 Kings 1:33–35). So Jesus riding a donkey is a royal claim — but a humble, peaceful one. He's not coming as a warlord; He's coming as the Prince of Peace.Psalm 118:25–26 — The Hosanna PsalmThe crowd shouts:“Hosanna! Blessed is he who comes in the name of the Lord!”This is a direct quote from Psalm 118, a psalm used in pilgrim festivals, especially Passover. “Hosanna” originally meant “save us now!” — it's a plea for salvation and a cry of praise. Psalm 118 also speaks of the rejected stone becoming the cornerstone, which Jesus applies to Himself later in the week (Matthew 21:42).Palm Branches — Victory and KingshipPalm branches were symbols of victory and kingship, often associated with Jewish nationalism (think of the Maccabean Revolt about 150 years earlier, where palm branches celebrated military victory). The crowd is treating Jesus like a conquering hero, anticipating national deliverance from Rome.(See notes below for more)Transition:"So, when Jesus rides into Jerusalem, He's not just making a political statement — He's weaving together centuries of prophecy, promise, and hope. He is the promised King, the humble servant, the Passover Lamb, the cornerstone, and the very presence of God returning to His people.And of course, all of this sets the stage for the cross. The King enters not to take power by force, but to lay down His life." -ChatGPTConclusion:Bottom line: I can trust God with everything, even when in need, because he provides, he cares, and he is with us.George Mueller, champion of orphans in England when asked, "What has been the secret of your life?" hung his head and said, "There was a day when I died." Then he bent lower and said, "Died to George Müller, his opinions, preferences, tastes, and will; died to the world, its approval or censure; died to the approval or blame even of brethren or friends." -Hughes, p. 307-308What about you?Do you celebrate Jesus but not surrender to his rule and reign? The latter undoes the former. Peter puts it all in perspective in his first sermon:““Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.” When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?” Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”” ‭‭Acts‬ ‭2‬:‭36‬-‭39‬ ‭NIV‬‬InvitationHow do we respond? Answer 2 questions:Take out a card or piece of paper right now. Write down the answer to these questions: What is God saying to me right now?What am I going to do about it? Write this down on a sheet of paper. What I hear you saying, Lord, is ___________________.[my name] is going to believe/do __________________________________________________ as a result.Finally, share this with your Home or Mission group this week when you gather as a testimony about what God is doing in your life. You don't have to get too specific to give him praise.Lord's Supper, 1 Cor 11:23-26 is good passage.Also, say something like, "Christ has died, Christ is risen, Christ will come again." (past, present, and future)PrayNOTES"George Müller (1805–1898) was a Christian evangelist and the founder of the Ashley Down orphanages in Bristol, England. Originally from Prussia (modern-day Germany), Müller lived a rebellious youth but experienced a profound conversion in his early twenties. Moved by compassion and a deep trust in God's provision, he established homes for orphaned children at a time when many were homeless and destitute.What set Müller apart was his radical reliance on prayer. He famously never solicited funds directly but trusted God to provide for the needs of thousands of children under his care. Over his lifetime, Müller cared for over 10,000 orphans, established schools, and distributed vast numbers of Bibles and tracts. His legacy continues as a testimony to God's faithfulness and the power of prayerful dependence.If you want, I can also give you some powerful quotes or stories from his life!Of course — here's a quick bio on George Müller:George Müller (1805–1898) was a Christian evangelist and the founder of the Ashley Down orphanages in Bristol, England. Originally from Prussia (modern-day Germany), Müller lived a rebellious youth but experienced a profound conversion in his early twenties. Moved by compassion and a deep trust in God's provision, he established homes for orphaned children at a time when many were homeless and destitute.What set Müller apart was his radical reliance on prayer. He famously never solicited funds directly but trusted God to provide for the needs of thousands of children under his care. Over his lifetime, Müller cared for over 10,000 orphans, established schools, and distributed vast numbers of Bibles and tracts. His legacy continues as a testimony to God's faithfulness and the power of prayerful dependence." -ChatGPTKey Themes in the PassageJesus' fame is peaking — His miracle with Lazarus draws crowds and stirs belief.Conflict intensifies — The religious leaders feel threatened and plan to destroy both Lazarus and Jesus.Messianic hopes rise — The crowd greets Jesus as King, but their expectations are political and immediate.Fulfillment of prophecy — Jesus knowingly fulfills Scripture, showing He is the promised King, though His kingdom is not what they expect.Misunderstood glory — Even the disciples don't grasp the full meaning until after the resurrection. -ChatGPTGenesis 49:10–11 — The King from JudahJacob's blessing over Judah includes a fascinating image:“The scepter will not depart from Judah… He will tether his donkey to a vine, his colt to the choicest branch.”The image of the donkey and colt ties Jesus back to this prophecy of a ruler from the tribe of Judah — which Jesus is.Timing: Passover Lamb Selection DayThis one is stunning. Jesus enters Jerusalem on the 10th of Nisan, the day Jewish families selected their Passover lambs (Exodus 12:3). He is, in effect, presenting Himself as the Lamb of God, chosen for sacrifice. John the Baptist had already called Him this in John 1:29 — “Behold, the Lamb of God, who takes away the sin of the world!”God's Glory Returning to the Temple (Ezekiel 43:1–5)Ezekiel saw a vision of God's glory returning to the temple from the east. Jesus, the embodiment of God's glory, approaches Jerusalem from the Mount of Olives to the east (Luke 19:37). There's a sense that God is coming back to His house — though, heartbreakingly, many will not recognize Him. -RC SproulFrom RC Sproul“In the intertestamental period, something took place that would define the Jewish people in terms of their national identity for centuries to come. In the second century BC, the temple was desecrated by Antiochus IV Epiphanes, leader of the Seleucid Empire. In response, a Jewish man named Mattathias, who was committed to the ancient covenant of Israel, determined to rescue the temple and the nation from the invasion of the Seleucids. Mattathias became the leader of a guerrilla group that fought against the Seleucids. When he died, the leadership of this insurrectionist movement passed to his son Judas, who became known as Judas Maccabaeus, which means “the hammer.” Judas Maccabaeus became a national hero, a Hebrew Robin Hood, who wreaked havoc among the troops of the Seleucids. He put so much pressure on the Seleucids that in 164 BC they released the temple for the Jews to practice their own faith. That event was met with so much celebration that a new feast was instituted called the Feast of Dedication or the Feast of Lights. We know it as Hanukkah, which is celebrated even to this day. Later, Judas' brother Simon Maccabaeus actually drove the Seleucids out of Jerusalem altogether, and when that happened he was acclaimed a national hero and was celebrated with a parade, something like a ticker-tape parade in New York. In that parade, the Jews celebrated his victory with music and with the waving of palm branches. At that point in Jewish history, the palm branch became significant .. as a sign and symbol of a military victory, of a triumph. In fact, that symbolism became so deeply rooted in the Jewish consciousness that when the Jews revolted against the Romans in the decade of the sixties AD, they dared to mint their own coins with the image of a palm branch, because it is their national symbol of victory. When the people waved their palm branches to welcome Jesus, they cried out: “Hosanna! ‘Blessed is He who comes in the name of the LORD!' The King of Israel!” (v. 13b) Why did they say this? The word hosanna is derived from a Hebrew word that literally means “save now.” Both this plea and “Blessed is He who comes in the name of the LORD” are found in the hallel, a series of psalms that were sung every morning at the Feast of Tabernacles. The series starts with Psalm 113 and goes through Psalm 118. In Psalm 118, we find these words: Open to me the gates of righteousness; I will go through them, And I will praise the LORD. This is the gate of the LORD, through which the righteous shall enter. I will praise You, for You have answered me, and have become my salvation. The stone which the builders rejected has become the chief cornerstone. This was the LORD's doing; it is marvelous in our eyes. This is the day the LORD has made; we will rejoice and be glad in it. Save now, I pray, O LORD; O LORD, I pray, send now prosperity. Blessed is he who comes in the name of the LORD! We have blessed you from the house of the LORD. (vv. 19–26) Every Jewish pilgrim was familiar with the words from the hallel, so when the crowds came out to see Jesus, they naturally used those words. The plea “Save now” near the end of the quoted passage is the English translation of the root word of hosanna. The words “Blessed is He who comes in the name of the LORD” and the additional description shouted by the people, “the King of Israel!” indicate that the people looked to Jesus for salvation, though most likely in a military sense.”John - An Expositional CommentaryR.C. SproulOUTLINESSee above.QUESTIONS TO CONSIDERWhat do I want them to know? Why do I want them to know it?What do I want them to do?Why do I want them to do it?How do they do this?DISCUSSION QUESTIONSDiscovery Bible Study process: https://www.dbsguide.org/Read the passage together.Retell the story in your own words.Discovery the storyWhat does this story tell me about God?What does this story tell me about people?If this is really true, what should I do?What is God saying to you right now? (Write this down)What are you going to do about it? (Write this down)Who am I going to tell about this?Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcastAlternate Discussion Questions (by Jeff Vanderstelt): Based on this passage:Who is God?What has he done/is he doing/is he going to do?Who am I? (In light of 1 & 2)What do I do? (In light of who I am)How do I do it?Final Questions (Write this down)What is God saying to you right now? What are you going to do about it?MAIN REFERENCES USED“John,” by R. Kent Hughes, Preaching the Word Commentary, Edited by Kent HughesExalting Jesus in John, by Matt Carter & Josh WredbergThe Gospels & Epistles of John, FF BruceJohn, RC SproulJohn, KöstenbergerThe Gospel According to John, DA CarsonThe Light Has Come, Leslie NewbiginThe Visual Word, Patrick Schreiner“Look at the Book” by John Piper (LATB)“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)“The Bible Exposition Commentary” by Warren Wiersbe (BEC)Outline Bible, D Willmington (OB)NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/Chronological Life Application Study Bible (NLT)ESV Study Bible (ESVSB) https://www.esv.orgThe Bible Project https://bibleproject.comNicky Gumbel bible reading plan app or via YouVersionClaude.aiChatGPT Google Gemini

To get live links to the music we play and resources we offer, visit www.WOSPodcast.comThis show includes the following songs:Van Darien - Bummertown FOLLOW ON SPOTIFYRen Martinez - Bad Days Too FOLLOW ON SPOTIFYKaty Hurt x Joey Landreth - Seasons FOLLOW ON SPOTIFYBeth Sarah - Scared FOLLOW ON SPOTIFYKyla Gabka - Advantage FOLLOW ON SPOTIFYGable Burnett - Man You Were Meant To Be FOLLOW ON SPOTIFYRebecca Watkins - Sleepy Hollow FOLLOW ON SPOTIFYAmanda Hawkins - Survive With Me FOLLOW ON SPOTIFYKingsley - Gone Girl FOLLOW ON SPOTIFYSylva Faye - Golden Hart FOLLOW ON SPOTIFYFeral - Turn You FOLLOW ON SPOTIFYLeanne Gallati - Ballad No 2 FOLLOW ON SPOTIFYMathilde SPZ - Lighthouse (Cry Version) FOLLOW ON SPOTIFYTora Woloshin - True Legacy FOLLOW ON SPOTIFYWinnie Ama - Fever FOLLOW ON SPOTIFYFor Music Biz Resources Visit www.FEMusician.com and www.ProfitableMusician.comVisit our Sponsor Profitable Musician Newsletter at profitablemusician.com/joinVisit our Sponsor Captain Seren at https://captain-seren.rocksVisit our Sponsor Kick Bookkeeping at http://profitablemusician.com/kickVisit our Sponsor Track Stage at https://profitablemusician.com/trackstageVisit www.wosradio.com for more details and to submit music to our review board for consideration.Visit our resources for Indie Artists: https://www.wosradio.com/resourcesBecome more Profitable in just 3 minutes per day. http://profitablemusician.com/join

Step into the world of Pantry Hill, where history is told through recipes and the warmth of a home filled with tradition. In this episode, I sit down with Darien Rozell to talk about the power of heirloom recipes, the art of pie-making, and the joy of curating a cozy home with objects that tell a story. Darien shares how her family's deep roots and love of food have shaped Pantry Hill's mission, from hosting workshops at their home to preserving generations-old culinary traditions.Whether you're a passionate home cook, a lover of vintage treasures, or simply seeking inspiration for a more meaningful connection to your heritage, this conversation will leave you craving a slice of something homemade and heartfelt.RESOURCES:Follow Pantry Hill on Instagram.Visit their website.Subscribe to their YouTube channel (where you'll soon find their show!).Learn more about Darien's pie workshops.Purchase the "Afternoon Tea" blend (launches April 26).

 “All major snakes in mythology are just the same fucking snake.”Time to enter the land of the pharaohs! Join Darien (she/they) and DJ (he/him) as they start their journey through Rick Riordan's The Kane Chronicles. Other topics include a sort of muddy lore, DJ trying to uncover the mystery of why the Kane Chronicles audiobooks aren't readily available, when exactly Bast was hanging out in Manhattan, a good, old fashioned “My God is stronger than your god” fight, obvious traps, age gaps in fiction, and a deeper examination of Order v. Chaos.Spoilers for SMITEContent Warning: This episode contains mentions of and conversations about death, and dismembermentOur 11 “Favorite” Book Moments  bonus episode available NOW on Patreon! https://www.patreon.com/musesofmythologyAbout UsMuses of Mythology was created and co-hosted by Darien and DJ Smartt.Our music is Athens Festival by Martin Haene. Our cover art is by Ranpakoka. Find him on Instagram @Ranpakoka Love the podcast? Support us on Patreon and get instant access to bloopers, outtakes, and bonus episodes! Patreon.com/musesofmythologyFind us @MusesOfMyth on Instagram. Find all of our episodes and episode transcripts at MusesOfMythology.com----------------------- Support the show

Series: Signs & GloryTitle: “Can I Trust Jesus With Everything?”Scripture: John 6:1-21Psalm 41:1-4Bottom line: I can trust God with everything, even when in need, because he provides, he cares, and he is with us.INTRODUCTIONCONTEXTSERMON OUTLINECONCLUSIONNOTESOUTLINESQUESTIONS TO CONSIDER DISCUSSION QUESTIONSMAIN REFERENCES USEDOpening prayer: Lord God, help us grow to be and do like Jesus, while abiding in him and leading others to do the same. INTRODUCTIONThe Tightrope Walker and the WheelbarrowIn the 19th century, a famous tightrope walker named Charles Blondin became famous for walking across Niagara Falls on a rope. Niagara Falls has three main waterfalls: Horseshoe Falls, American Falls, and Bridal Veil Falls. The entire width of Niagara Falls (including all three sections) is about 3,950 feet (1,204 meters), or roughly ¾ of a mile wide.It's height ranges from 90 to 181 feet high (9 to 18 stories)He performed the stunt multiple times, each time adding a new challenge—walking blindfolded, on stilts, even carrying a stove and cooking an omelet in the middle of the rope.One day, a huge crowd gathered to watch as he planned to push a wheelbarrow across the rope. Before starting, he asked the crowd, “Do you believe I can push this wheelbarrow across the falls?”The crowd cheered, “Yes! We believe!”Then Blondin pointed to a man in the front and asked, “Do you trust me enough to get in the wheelbarrow?”The man froze. Believing from the sidelines was easy. But trusting enough to get in? That was a different question.Can I trust Jesus with everything?It's one thing to say we believe Jesus can provide, protect, and lead us. But do we trust Him enough to truly depend on Him with everything? To put our whole lives in His hands?That's the question in John 6:1-21—the disciples and the crowd see Jesus' miracles, but will they truly trust Him? Will we?“Can I Trust Jesus With Everything?”Bottom line: I can trust God with everything, even when in need, because he provides, he cares, and he is with us.I. Answer: Yes, You Can Trust Jesus With Everything.Jesus provides abundantly (He cares) (John 6:1-15): Jesus doesn't just meet immediate needs—He provides more than enough.Jesus steps into our storms (He is with us) (John 6:16-21): He walks on the water to His disciples, showing He has control over the chaos we face.Jesus offers eternal life (He is able) (John 6:35): He's not just here to meet temporary needs; He's the Bread of Life, offering lasting satisfaction.II. Why Can I Trust Jesus? (He Cares & Provides because He is Able)He is the Provider (He cares)"The problem, of course, was how to meet the needs of such a vast crowd of people. Four solutions were proposed.First, the disciples suggested that Jesus send the people away..." (No, hungry people faint. Plus almost night.)Second, buy food. That's a lot of money. Remote place. Third, get people to share their food. Way too little.Fourth, trust the Lord to provide. Wiersbe, W. W. (1996). The Bible exposition commentary (Vol. 1, p. 309). Victor Books.In the feeding of the 5,000, Jesus shows He has the power to meet physical needs abundantly, even when resources seem scarce.Why trust Him? He is the One who provides for our needs, and He does so with more than enough.He is Present in Our Struggles (He is with us)Jesus meets His disciples in the middle of their storm, walking on water to reassure them.Why trust Him? He sees us, is present with us in our difficulties, and has the power to bring peace.He is the Source of Eternal Life (He is able)Jesus offers Himself as the Bread of Life, the one who satisfies our deepest spiritual hunger.Why trust Him? His provision goes beyond the temporary—He offers us eternal life.III. How Do I Trust Jesus?Offer What You Have (John 6:9) (Hint: Something & Everything)Like the boy with the loaves and fish, bring what little you have to Jesus and trust Him to multiply it for His purposes."The practical lesson is clear: whenever there is a need, give all that you have to Jesus and let Him do the rest. Begin with what you have, but be sure you give it all to Him." Wiersbe, W. W. (1996). The Bible exposition commentary (Vol. 1, p. 309). Victor Books.What You Give to God, He MultipliesHattie May Wiatt, a six-year-old girl, lived near Grace Baptist Church in Philadelphia, USA. The Sunday school was very crowded. Russell H. Conwell, the minister, told her that one day they would have buildings big enough to allow everyone to attend. She said, ‘I hope you will. It is so crowded I am afraid to go there alone.' He replied, ‘When we get the money we will construct one large enough to get all the children in.' Two years later, in 1886, Hattie May died. After the funeral Hattie's mother gave the minister a little bag they had found under their daughter's pillow containing 57 cents in change that she had saved up. Alongside it was a note in her handwriting: ‘To help build bigger so that more children can go to Sunday school.' The minister changed all the money into pennies and offered each one for sale. He received $250 – and 54 of the cents were given back. The $250 was itself changed into pennies and sold by the newly formed ‘Wiatt Mite Society'. In this way, her 57 cents *kept on multiplying*. Twenty-six years later, in a talk entitled, ‘The history of the 57 cents', the minister explained the results of her 57-cent donation: a church with a membership of over 5,600 people, a hospital where tens of thousands of people had been treated, 80,000 young people going through university, 2,000 people going out to preach the gospel – all this happened ‘because Hattie May Wiatt invested her 57 cents'. The theme of multiplication runs throughout the Bible. What cannot be achieved by addition, God does by multiplication. You reap what you sow, only many times more. What you give to the Lord, he multiplies.How to trust Him? Give Jesus what you have, even if it seems small, and trust He can do more with it than you can imagine.If the only thing you have to offer is a broken heart, you offer a broken heart. So in a time of grief, the recognition that this is material for sacrifice has been a very great strength for me. Realizing that nothing I have, nothing I am will be refused on the part of Christ, I simply give it to him as the little boy gave Jesus his five loaves and two fishes — with the same feeling of the disciples when they said, "What is the good of that for such a crowd?"Naturally in almost anything I offer to Christ, my reaction would be, "What is the good of that?" The point is, the use he makes of it is none of my business; it is his business, it is his blessing. So this grief, this loss, this suffering, this pain — whatever it is, which at the moment is God's means of testing my faith and bringing me to the recognition of who he is —that is the thing I can offer.Do you have nothing to give? Then give that. Your nothing plus God is everything. We need to believe that God is big enough, that he wants to help us. Then we must give our problem to him. May we set aside our pride and give it all to him."Recognize His Presence in the Storm (John 6:19-20) (He is with you; Immanuel, God with us)Did Jesus know that a storm was coming? Of course. Then why did He deliberately send His friends into danger? Quite the opposite is true: He was rescuing them from greater danger, the danger of being swept along by a fanatical crowd. But there was another reason for that storm: the Lord has to balance our lives; otherwise we will become proud and then fall. The disciples had experienced great joy in being part of a thrilling miracle. Now they had to face a storm and learn to trust the Lord more. The feeding of the 5,000 was the lesson, but the storm was the examination after the lesson.Sometimes we are caught in a storm because we have disobeyed the Lord. Jonah is a good example. But sometimes the storm comes because we have obeyed the Lord. Wiersbe, W. W. (1996). The Bible exposition commentary (Vol. 1, p. 310). Victor Books.When life feels overwhelming, turn to Jesus. When the disciples invite Him into the boat, the storm calms.How to trust Him? In the midst of your struggles, look for Jesus and invite Him into your situation. Trust that He will bring peace.Conclusion:Bottom line: I can trust God with everything, even when in need, because he provides, he cares, and he is with us.Can I trust God with some things?I often use a stool to represent trusting God with everything. This is represented by me sitting on the stool with my full weight believing it will hold me up and not collapse in front of everyone with me on it.I sometimes trust God with travel. *puts car keys on the stool*I sometimes trust God with my health. *puts medicine/pills on the stool*I sometimes trust God with my marriage. *puts wedding ring on the stool*I sometimes trust God with my finances. *puts wallet on the stool*I sometimes trust God with my education. *puts class ring on the stool*But until I sit on the stool, my faith is only temporary and not saving faith because I'm not putting the full weight of my life on the stool. I'm not fully relying on God to carry me through life no matter what I'm going through.Can you trust Jesus with everything? Yes. Jesus is fully trustworthy because He provides abundantly, steps into your struggles, and offers eternal life. To trust Him, offer what you have, recognize His presence in your struggles, and receive His words of life.What about you?Has God warned you?Do you hear his warning? Peter puts it all in perspective in his first sermon:““Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.” When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?” Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”” ‭‭Acts‬ ‭2‬:‭36‬-‭39‬ ‭NIV‬‬InvitationHow do we respond? Answer 2 questions:Take out a card or piece of paper right now. Write down the answer to these questions: What is God saying to me right now?What am I going to do about it? Write this down on a sheet of paper. What I hear you saying, Lord, is ___________________.[my name] is going to believe/do __________________________________________________ as a result.Finally, share this with your Home or Mission group this week when you gather as a testimony about what God is doing in your life. You don't have to get too specific to give him praise.Lord's Supper, 1 Cor 11:23-26 is good passage.Also, say something like, "Christ has died, Christ is risen, Christ will come again." (past, present, and future)PrayNOTES"Regard the weak"Psalm 41:1-4 shows us how God blesses those who "regard the weak" by blessing them. God blesses those who do this. David also gives us a one verse prayer asking God to forgive us for not regarding the weak as we should."I am, I am"“In all of these sayings, Jesus prefaced descriptions of His office by a strange combination of Greek words, ego eimi. The word ego in Greek means “I am.” We get the word ego from it. But the word eimi also means “I am.” If you put them together, ego eimi literally means “I am, I am,” as if one were stuttering”“In order to understand what Jesus was doing, we need to look at the Greek translation of the Old Testament, where we see that the ineffable name of God, Yahweh, was translated into the Greek language by this same strange construction, ego eimi, which can be translated “I AM WHO I AM” (Ex. 3:14). Therefore, almost every commentator recognizes that when Jesus said, “I am the door,” “I am the bread of life,” and other “I am” sayings, He was using the divine name for Himself.”“However, when scholars enumerate the “I am” sayings in the Gospel of John, they don't include Jesus' statement here: “It is I; do not be afraid.” I'm not sure why, because it's exactly the same structure, ego eimi. Jesus said to His disciples, “Don't be afraid. It is I AM WHO I AM.”Excerpts From John - An Expositional Commentary, R.C. SproulChrist carries his people“There's an illustration here. I don't want to be maudlin, but this is the way our lives are. This story is not a parable; it is a historical narrative. However, it certainly illustrates what happens when Jesus comes into our lives. Life is a time of pulling against the oars, against resistance, trying to get somewhere. However, we're not getting anywhere and we're about to be engulfed. But as soon as Jesus gets in the boat, we're home free. That's what happens when Christ comes into the lives of His people. He doesn't take away all difficulties and make our lives beds of ease, but He gets us through the darkness. He gets us through the violence. He carries us through the storm.”R.C. Sproul"Gave thanks"It is significant that twice John mentioned the fact that Jesus gave thanks (John 6:11, 23). Matthew, Mark, and Luke all state that Jesus looked up to heaven when He gave thanks. By that act, He reminded the hungry people that God is the source of all good and needful gifts. This is a good lesson for us: instead of complaining about what we do not have, we should give thanks to God for what we do have, and He will make it go fartherWiersbe, W. W. (1996). The Bible exposition commentary (Vol. 1, p. 310). Victor Books.OUTLINESSee above.QUESTIONS TO CONSIDERWhat do I want them to know? Why do I want them to know it?What do I want them to do?Why do I want them to do it?How do they do this?DISCUSSION QUESTIONSDiscovery Bible Study process: https://www.dbsguide.org/Read the passage together.Retell the story in your own words.Discovery the storyWhat does this story tell me about God?What does this story tell me about people?If this is really true, what should I do?What is God saying to you right now? (Write this down)What are you going to do about it? (Write this down)Who am I going to tell about this?Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcastAlternate Discussion Questions (by Jeff Vanderstelt): Based on this passage:Who is God?What has he done/is he doing/is he going to do?Who am I? (In light of 1 & 2)What do I do? (In light of who I am)How do I do it?Final Questions (Write this down)What is God saying to you right now? What are you going to do about it?MAIN REFERENCES USED“John,” by R. Kent Hughes, Preaching the Word Commentary, Edited by Kent HughesExalting Jesus in John, by Matt Carter & Josh WredbergThe Gospels & Epistles of John, FF BruceJohn, RC SproulJohn, KöstenbergerThe Gospel According to John, DA CarsonThe Light Has Come, Leslie NewbiginThe Visual Word, Patrick Schreiner“Look at the Book” by John Piper (LATB)“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)“The Bible Exposition Commentary” by Warren Wiersbe (BEC)Outline Bible, D Willmington (OB)NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/Chronological Life Application Study Bible (NLT)ESV Study Bible (ESVSB) https://www.esv.orgThe Bible Project https://bibleproject.comNicky Gumbel bible reading plan app or via YouVersionClaude.aiChatGPT Google Gemini

Join Ross Uglem for today's Packers draft profile on Iowa State cornerback Darien Porter. Don't miss it!Packers Draft Guide: https://draftguide.gumroad.com/l/greenbay25/dailyHomage: http://homage.sjv.io/Packers

We SACRIFICE EVEN MORE this week with Darien from Muses of Mythology there to help us cope with the loss. Be sure to listen to Muses and Eragon and Back Again wherever you stream your pods and follow them on all socials!SUBSCRIBE TO OUR PATREON for exclusive Discord access, monthly special episodes, and On-Demand Watch-Alongs of PJOTV! ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠patreon.com/seaweedbrain⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠(Anyone can still stream) Our Episodes 1&2 Watch Party on Youtube: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.youtube.com/live/RoNsTTI2whQ?si=tsJGQVlK_clrcyqL⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Follow our show on Instagram ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠@SeaweedBrainPodcast⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, on Twitter ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠@SeaweedBrainPod⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, and on TikTok ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠@EricaSeaweedBrain⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Check out our merch shop! ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.teepublic.com/stores/seaweed-brain-podcast?ref_id=21682⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

Sometimes Karma is Worse Than a Poison Apple This week on the podcast, Brian and Darryl are talking about the latest episode of Daredevil: Born Again, the penultimate episode of Reacher season 3, and the absolute BOMB of Snow White at the box office, and what Disney should do to recover. Episode Index Intro: 0:07 Snow Brown: 4:19 Daredevil: 22:43 Reacher: 36:27 Snow White Box Office News Disney's live-action remake of “Snow White” has experienced a disappointing performance at the box office. The film debuted with approximately $43 million in domestic earnings and a global total of around $87 million, both figures falling short of initial projections. Snow White Gets BRUTAL News As NEW Rachel Zegler Video GOES VIRAL & Makes Things WORSE For Disney https://www.youtube.com/watch?v=8qVfLvS_X2A Daredevil: Born Again (Disney+) Out of 5 Punisher Brand Sewer Bullets Darryl: 3.6/5 Brian: 3.6/5 Episode Title: Sic Semper Systema Director: Jeffrey Nachmanoff Writer: David Feige & Jess Wigutow Air Date: March 18, 2025 Summary: Murdock is confronted by Ayala’s niece, Angela del Toro, who believes the police are responsible for Ayala’s death. Murdock comforts her with hope that the killer will be brought to justice. At marriage counseling, Fisk and Vanessa discuss her affair with Adam and Glenn privately asks Vanessa if she feels safe around Fisk. Fisk’s plan to rebuild the city’s ports faces several hurdles, including bureaucratic procedures, gang in-fighting, and his protégé Daniel Blake drunkenly leaking details to BB who reports that Fisk is a union buster. Despite his anger, Fisk decides not to fire Blake when the latter expresses his deep loyalty. Murdock investigates the site of Ayala’s murder and finds a bullet casing with the Punisher’s symbol on it. He tracks down Castle and suggests that he should take responsibility for those who are misusing the Punisher symbol. Castle calls out Murdock for not killing Dex as retribution for Nelson’s death. Later that night, Murdock practices with his Daredevil billy clubs, Fisk eats dinner next to an imprisoned Adam, and the masked serial killer Muse drains blood from a victim. Reacher (Prime Video) Out of 5 You Just Can’t Call in the ATFs Darryl: 3.91/5 Brian: 4.1/5 Episode Title: L.A. Story Director: Sam Hill Writer: Penny Cox & Cait Duffy Air Date: March 20, 2025 Summary: Neagley interrogates Costopoulos, who tells her that Quinn murdered a family when business went wrong and is about to do the same to the Beck family. Reacher and Duffy, in Los Angeles, track down a drug dealer, Darien Prado, before having sex. Reacher and Duffy intercept Darien at a club and blackmail him into cooperating. He calls Zachary to meet, only for Reacher and Duffy to betray him. Zachary meets with Neagley, at Reacher’s command, and tells her that he and his son are in danger. Quinn visits a captive Teresa. Reacher and the team discover that the weapons are being sold to Yemeni buyers and that a terrorist act will be carried out in the United States. Zachary apologizes to Richard for his wrongdoing and says he will protect him at all costs. Zachary informs Reacher of the time and place of the exchange. Duffy and Villanueva involve the ATF, much to Reacher’s reluctance. On a call with Neagley, Reacher learns the exchange is actually taking place at Zachary’s house, and the place they are at is a setup. Contact Us The Infamous Podcast can be found wherever podcasts are found on the Interwebs, feel free to subscribe and follow along on social media. And don't be shy about helping out the show with a 5-star review on Apple Podcasts to help us move up in the ratings. @infamouspodcast facebook/infamouspodcast instagram/infamouspodcast stitcher Apple Podcasts Spotify Google Play iHeart Radio contact@infamouspodcast.com Our theme music is ‘Skate Beat’ provided by Michael Henry, with additional music provided by Michael Henry. Find more at MeetMichaelHenry.com. The Infamous Podcast is hosted by Brian Tudor and Darryl Jasper, is recorded in Cincinnati, Ohio. The show is produced and edited by Brian Tudor. Subscribe today!

We're off for a while, so we're unlocking some favorites from the Patreon! Here's something from January 2023:Darien's Take TwoCheck out Standby Line's fabulous episode that inspired this accidental series: https://open.spotify.com/episode/56XCIkpuSMkDXX4jrMNo3n?si=sVv_tqWYR0qFuOggNusRYw About UsMuses of Mythology was created and co-hosted by Darien and DJ Smartt.Our music is Athens Festival by Martin Haene. Our cover art is by Audrey Miller. Find her on Instagram @bombshellnutshellartLove the podcast? Support us on Patreon and get instant access to bloopers, outtakes, and bonus episodes! Patreon.com/musesofmythologyFind us @MusesOfMyth on Instagram. Find all of our episodes and episode transcripts at MusesOfMythology.com----------------------- Support the show

We're off for a while, so we're unlocking some favorites from the Patreon! Here's something from January 2023:Darien and DJ create Pokemon regions inspired by Camp Half-Blood and Camp Jupiter. Only one of the siblings actually plays Pokemon. Can you guess which one?Shout out to Standby Line Podcast for inspiring this episode! Listen here: https://open.spotify.com/episode/56XCIkpuSMkDXX4jrMNo3n?si=sVv_tqWYR0qFuOggNusRYw About UsMuses of Mythology was created and co-hosted by Darien and DJ Smartt.Our music is Athens Festival by Martin Haene. Our cover art is by Audrey Miller. Find her on Instagram @bombshellnutshellartLove the podcast? Support us on Patreon and get instant access to bloopers, outtakes, and bonus episodes! Patreon.com/musesofmythologyFind us @MusesOfMyth on Instagram. Find all of our episodes and episode transcripts at MusesOfMythology.com----------------------- Support the show

“Social media programs that are built solely for driving awareness are almost always destined to fail, not because they don't achieve their objective, but that they are almost always misaligned,” says Darien Payton, founder and CEO at AntidoteIn this episode of The Content Cocktail Hour, Darien Payton, Founder and CEO of Antidote, challenges the way B2B brands think about social media. Darien breaks down why social media should drive demand—not just awareness—and why creativity is the key to capturing attention and fueling pipeline growth. Darien introduces the concept of Creative Demand, shares real-world examples of unconventional marketing tactics, and explains why taking a clear stance in content is the most effective way to stand out.In this episode, you'll learn:Why traditional social media strategies in B2B are failing—and how to fix themHow Creative Demand combines storytelling and strategy to drive revenueThe role of strategic campaigns in turning social into a demand engineResources:Connect with Jonathan on LinkedIn: https://www.linkedin.com/in/jonathan-gandolf/Explore AudiencePlus: https://audienceplus.comFollow Darien on X: https://x.com/DarienPaytonConnect with Darien on LinkedIn: https://www.linkedin.com/in/darienpayton/Explore Antidote: https://www.antidotemedia.co/Timestamps:(00:00) Intro(01:18) Creative demand explained(03:18) The role of creativity in demand generation(06:14) Successful creative campaigns(08:10) Social media strategies for B2B(14:56) Converting social media into demand(18:47) Misalignment of social media and business objectives

Matt Crawford speaks with author Don Johnston about his book, By Means of Peace: A Novel. In a world teetering on the brink of chaos, one man's promise of peace becomes humanity's greatest threat. Reuben Rogov, a charismatic third-party President, emerges as a beacon of hope in troubled times. He brokers peace in the Middle East, faces down global superpowers, and conquers both the border crisis and a deadly pandemic. As the world hails him a sociopolitical messiah, Rogov ascends to unparalleled power–but at what cost? Darien and Marisa, a young couple from Houston, find themselves caught in the crosshairs of a rapidly changing political landscape. As Marisa is drawn into the heart of the new world order in Washington, their relationship is tested by distance, loyalty, and mounting suspicions about the true nature of Rogov's regime. Don Johnston's gripping narrative serves as a stark warning about the potential consequences of unchecked power and the seductive allure of false peace, all the while keeping pages turning like a classic by Philip K. Dick or Ray Bradbury. Kirkus Reviews hails it as “A chilling, futuristic tale of freedom lost.” Don't miss this thought-provoking thriller that will leave you pondering long after you've turned the last page.