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In today's episode, we delve into the profound spiritual gift of healing, as described in 1 Corinthians 12:9. We'll explore the nature and purpose of this gift within the body of Christ, how it operates through the Holy Spirit, and its impact on believers.Our springboard for today's discussion is: 1 Corinthians 12:9: "To another faith by the same Spirit, to another gifts of healing by that one Spirit." This scripture highlights the diverse ways the Holy Spirit empowers believers, specifically through the gift of healing.The gift of healing is one of the many manifestations of the Holy Spirit that underscores God's compassion and power. It serves multiple purposes within the church, from providing direct aid to those in need to bolstering faith and witness to the power of God.Purpose and Operation of the Gift of Healing:* Edifying the Church: Healing is a tangible demonstration of God's mercy and might. It not only supports the physical well-being of the church members but also spiritually uplifts the community by showcasing God's active presence.* Evangelistic Tool: Miraculous healings serve as powerful testimonies to non-believers of the truth of the Gospel, often leading to faith and conversion.Biblical Examples of Healing:* Jesus Healing the Paralytic (Mark 2:1-12): This story not only highlights Jesus' power to heal but also his authority to forgive sins, illustrating the holistic nature of healing in God's plan.* The Healing of Tabitha (Acts 9:36-42): Peter's miraculous healing of Tabitha not only brought her back to life but also became a significant testament to many in Joppa, who turned to the Lord.ConclusionThe gift of healing is a crucial aspect of the ministry of the Holy Spirit. It reaffirms God's ongoing interaction in the world and His deep care for His people.A Question of the Day: How can we more effectively cultivate a receptive environment for the gift of healing within our community?Growth Challenge: Identify someone in your community who needs healing. Commit to praying for them regularly, seeking the Holy Spirit's intervention, and documenting any changes or breakthroughs. Reflect on how this practice strengthens your own faith and impacts your community.Let's Pray: Father God, we thank You for the gift of healing, a clear manifestation of Your compassion and power. Equip us, Your church, to faithfully administer this gift, being sensitive to the guidance of the Holy Spirit. May our actions reflect Your love and bring healing to those in need. In Jesus' name, Amen.As we continue to seek and understand the gift of healing, let us be motivated by love, guided by faith, and committed to serving those in need. Keep praying, keep believing, and let the Holy Spirit work through you to bring restoration and hope. Let's get to work.Invest in your spiritual growth. Upgrade to Faith Partner and receive tools, teachings, and community support to elevate your faith. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit myr2b.substack.com/subscribe
In today's episode, we delve into the profound spiritual gift of healing, as described in 1 Corinthians 12:9. We'll explore the nature and purpose of this gift within the body of Christ, how it operates through the Holy Spirit, and its impact on believers.Our springboard for today's discussion is: 1 Corinthians 12:9: "To another faith by the same Spirit, to another gifts of healing by that one Spirit." This scripture highlights the diverse ways the Holy Spirit empowers believers, specifically through the gift of healing.The gift of healing is one of the many manifestations of the Holy Spirit that underscores God's compassion and power. It serves multiple purposes within the church, from providing direct aid to those in need to bolstering faith and witness to the power of God.Purpose and Operation of the Gift of Healing:* Edifying the Church: Healing is a tangible demonstration of God's mercy and might. It not only supports the physical well-being of the church members but also spiritually uplifts the community by showcasing God's active presence.* Evangelistic Tool: Miraculous healings serve as powerful testimonies to non-believers of the truth of the Gospel, often leading to faith and conversion.Biblical Examples of Healing:* Jesus Healing the Paralytic (Mark 2:1-12): This story not only highlights Jesus' power to heal but also his authority to forgive sins, illustrating the holistic nature of healing in God's plan.* The Healing of Tabitha (Acts 9:36-42): Peter's miraculous healing of Tabitha not only brought her back to life but also became a significant testament to many in Joppa, who turned to the Lord.ConclusionThe gift of healing is a crucial aspect of the ministry of the Holy Spirit. It reaffirms God's ongoing interaction in the world and His deep care for His people.A Question of the Day: How can we more effectively cultivate a receptive environment for the gift of healing within our community?Growth Challenge: Identify someone in your community who needs healing. Commit to praying for them regularly, seeking the Holy Spirit's intervention, and documenting any changes or breakthroughs. Reflect on how this practice strengthens your own faith and impacts your community.Let's Pray: Father God, we thank You for the gift of healing, a clear manifestation of Your compassion and power. Equip us, Your church, to faithfully administer this gift, being sensitive to the guidance of the Holy Spirit. May our actions reflect Your love and bring healing to those in need. In Jesus' name, Amen.As we continue to seek and understand the gift of healing, let us be motivated by love, guided by faith, and committed to serving those in need. Keep praying, keep believing, and let the Holy Spirit work through you to bring restoration and hope. Let's get to work.Invest in your spiritual growth. Upgrade to Faith Partner and receive tools, teachings, and community support to elevate your faith. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit myr2b.substack.com/subscribe
Lutheran Preaching and Teaching from St. John Random Lake, Wisconsin
June 7, 2024 --- Support this podcast: https://podcasters.spotify.com/pod/show/stjohnrandomlake/support
A new MP3 sermon from Bible Believers Fellowship is now available on SermonAudio with the following details: Title: 050 The Healing of Aeneas & Tabitha (Acts 9:32-43) 2 of 2 Subtitle: Expository Study: Acts Speaker: Gregory A. Miller Broadcaster: Bible Believers Fellowship Event: Radio Broadcast Date: 11/19/2023 Bible: Acts 9:32-43; Romans 8:1-4 Length: 26 min.
A new MP3 sermon from Bible Believers Fellowship is now available on SermonAudio with the following details: Title: 049 The Healing of Aeneas & Tabitha (Acts 9:32-43) 1 of 2 Subtitle: Expository Study: Acts Speaker: Gregory A. Miller Broadcaster: Bible Believers Fellowship Event: Radio Broadcast Date: 11/19/2023 Bible: Acts 9:32-43; Romans 7:4-6 Length: 26 min.
A new MP3 sermon from Bible Believers Fellowship is now available on SermonAudio with the following details: Title: 050 The Healing of Aeneas & Tabitha (Acts 9:32-43) 2 of 2 Subtitle: Expository Study: Acts Speaker: Gregory A. Miller Broadcaster: Bible Believers Fellowship Event: Radio Broadcast Date: 11/19/2023 Bible: Acts 9:32-43; Romans 8:1-4 Length: 26 min.
Another conversation about not letting Satan stop us from sharing our hard moments with others by making us feel ashamed or fearful. God can make good out of anything, including death, like he does with Tabitha in Acts 9. Let's chat how we, like Tabitha, can let God use our dark moments to bring others light.
5 Ways to Know and Exercise the Will of God: ‘Rise Up' Tabitha | Pastor Michael Mattis Let us know what you think or send us your questions by visiting the site, or simply commenting below. We're glad you're here! Scripture & Literature References: Acts 9:36-42 --------------------------------------------------------------------------------- CONNECT: Website ► http://www.SaltboxChurch.com Podcast ► https://podcasts.apple.com/us/podcast... Instagram ► https://www.instagram.com/saltboxchurch/ Facebook ► https://www.facebook.com/saltboxchurch/ Yellow Truck Coffee Co. ► https://www.yellowtruckcoffeeco.com/ ---------------------------------------------------------------------------------
Tabitha: Acts 9:32-43 (Barry Brenden) by Highlands Community Church
2022-07-17 Evening Sermon
The Passage: Acts 9:36-43 The One Thing: A Surprising Heirloom Growgroup Discussion Starters Know K1 Think of what you own. What are you most likely to pass on as an heirloom? Grow G1 At first reading, Tabitha's story appears to be a “basic” healing story. What most surprises you about the story of Tabitha (Acts 9:36-43)? G2 What is the significance of Tabitha making both the inner garments (chiton) and outer garments (himation) for the widows? G3 It is likely that Tabitha was a widow. She also ministered to widows. What in your experience might give you an advantage in ministering to people? Given this experience, who might God be calling you to reach? G4 The idea of an heirloom (in its original sense) is a tool or implement that can be passed on. What tools or knowledge do you need to be passing on? G5 Dan said, “You do not need to have a blood relative to create an heirloom”. What did he mean by this? G6 Why is Tabitha's story so encouraging to people who struggle with Mother's Day or who have experienced loss? Show S1 Consider donating to the “Get On” fund to help Ukrainian refugees get on line and get on the road. We have $3470 to go!
This week in our This New Life series, Akeem shares a challenging message on the resurrection of Tabitha (Acts 9:36-43). The post New Life for Tabitha appeared first on All Saints Peckham.
Acts 9:31-43Then the church throughout Judea, Galilee and Samaria enjoyed a time of peace and was strengthened. Living in the fear of the Lord and encouraged by the Holy Spirit, it increased in numbers.32 As Peter traveled about the country, he went to visit the Lord's people who lived in Lydda. 33 There he found a man named Aeneas, who was paralyzed and had been bedridden for eight years. 34 “Aeneas,” Peter said to him, “Jesus Christ heals you. Get up and roll up your mat.” Immediately Aeneas got up. 35 All those who lived in Lydda and Sharon saw him and turned to the Lord.36 In Joppa there was a disciple named Tabitha (in Greek her name is Dorcas); she was always doing good and helping the poor. 37 About that time she became sick and died, and her body was washed and placed in an upstairs room. 38 Lydda was near Joppa; so when the disciples heard that Peter was in Lydda, they sent two men to him and urged him, “Please come at once!”39 Peter went with them, and when he arrived he was taken upstairs to the room. All the widows stood around him, crying and showing him the robes and other clothing that Dorcas had made while she was still with them.40 Peter sent them all out of the room; then he got down on his knees and prayed. Turning toward the dead woman, he said, “Tabitha, get up.” She opened her eyes, and seeing Peter she sat up. 41 He took her by the hand and helped her to her feet. Then he called for the believers, especially the widows, and presented her to them alive. 42 This became known all over Joppa, and many people believed in the Lord. 43 Peter stayed in Joppa for some time with a tanner named Simon.Support the show
Rev. Scott Wright But Peter put them all outside, and knelt down and prayed; and turning to the body he said, “Tabitha, arise.” And she opened her eyes, and when she saw Peter she sat up. (Acts 9:40 ESV)
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Complete set of notes here. The History and Meaning of Death Death was introduced into God's creation when the first human, Adam, sinned against God. Adam's sin immediately brought spiritual death (Gen 2:15-17; 3:1-7), and later, physical death (Gen 5:5). Though Adam was made spiritually alive again (Gen 3:21), his single sin introduced death, in every form, into the world (Rom 5:12-14; 1 Cor 15:21-22). Death means separation. Three major kinds of death are mentioned in Scripture, and these include: 1) spiritual death, which is separation from God in time (Gen 2:16-17; 3:1-7; Rom 5:12; 1 Cor 15:22; Eph 2:1-2; Col 2:13-14), 2) physical death, which is the separation of the soul from the body (Eccl 12:7; 2 Cor 5:8; Phil 1:23-24; 2 Tim 4:6), and 3) eternal death (aka the “second death”), which is the perpetuation of physical and spiritual separation from God for all eternity (Rev 20:11-15). God has granted that some would not experience death, and these include Enoch (Gen 5:21-24), Elijah (2 Ki 2:11), and those Christians at the rapture (1 Cor 15:51-52; 1 Th 4:13-18). However, there have been others who died and were resuscitated, only to die a second time. These include the son of the widow in Zarephath (1 Ki 17:17-24), the Shunamite's son (2 Ki 4:32-34; 8:1), the son of the widow in Nain (Luke 7:11-15), Jairus' daughter (Luke 8:40-42, 49-55), Lazarus (John 11:43-44), various saints in Jerusalem (Matt 27:50-53), Tabitha (Acts 9:36-40), and Eutychus (Acts 20:7-10). But for most, there is an appointed time to die (Eccl 3:2; 8:8; cf. Deut 31:14; 1 Ki 2:1), and afterwards, to meet God for judgment (Heb 9:27). For believers, this is a time of reward (1 Cor 3:10-15; 2 Cor 5:10), but for unbelievers, it is a time of judgment as they face the Lake of Fire (Rev 20:11-15). Though death is inevitable; where we spend eternity is optional. God loves us and sent His Son into the world to provide eternal life for us (John 3:16-17; 10:28). There are three major kinds of life mentioned in Scripture: 1) regenerate life, which is the new life God gives at the moment of salvation (John 3:3; 1 Pet 1:3, 23), 2) resurrection life, which is the new and perfect body we receive when the Lord calls us to heaven (John 11:25-26; 1 Cor 15:42-44), and 3) eternal life, which is perpetual life given at the moment of salvation and extends into heaven and eternity (John 3:16; 6:40; 10:28; Rom 6:23; 1 John 5:11-13). The Eternal State What is our eternal future? Scripture reveals every person will spend eternity either in heaven with God (Dan 12:1-2; 1 Cor 15:51–53; 1 Th 4:14–17; Rev 20:4-6), or the Lake of Fire away from Him (Rev 20:11-15). Heaven is the place where God dwells, and Jesus promised we'll be there with Him (John 14:1-3). Heaven is a place of worship (Rev 19:1-3), service (Rev 22:3), and free from tears, pain, or death (Rev 21:3-4). God loves us and desires to have a relationship with us in time and eternity (John 3:16-17; 10:28; 14:1-3). However, our sin separates us from God (Isa 59:2; John 8:24; Rom 5:12). But God, who is merciful (Eph 2:3-5; Tit 3:5), dealt with our sin once and for all when He sent Jesus as a substitutionary atoning sacrifice to die in our place and pay the penalty for our sins (Isa 53:1-12; Mark 10:45; 2 Cor 5:21; Heb 10:10-14; 1 Pet 2:24; 3:18). At the cross, God satisfied all His righteous demands toward our sin (1 John 2:2; 4:10). Those who believe in Jesus as their Savior receive forgiveness (Eph 1:7; Col 2:13-14), the gifts of eternal life and righteousness (John 3:16; 10:28; Rom 5:17; 2 Cor 5:21; Phil 3:9), and will spend eternity in heaven (John 14:1-3; 2 Cor 5:1-5; Phil 3:20-21). Those who reject Jesus as their Savior have no future hope and will spend eternity away from God in eternal punishment (John 3:18, 36; Rev 20:14-15). When we turn to Christ as our Savior, we have a bright eternal destiny assured for us in heaven (1 Pet 1:3-4). All believers anticipate a future time of resurrection in which God will reunite the soul with the body. Job said, “As for me, I know that my Redeemer lives, and at the last He will take His stand on the earth. Even after my skin is destroyed, yet from my flesh I shall see God; whom I myself shall behold, and whom my eyes will see and not another. My heart faints within me!” (Job 19:25-27). The body we have is perishable, but our resurrection body is imperishable. Paul compared our body to a seed that is sown into the ground that God will one day bring to life. Paul wrote, “It is sown a perishable body, it is raised an imperishable body; it is sown in dishonor, it is raised in glory; it is sown in weakness, it is raised in power; it is sown a natural body, it is raised a spiritual body” (1 Cor 15:42-44). Of course, Jesus makes this possible, as He told Mary, “I am the resurrection and the life; he who believes in Me will live even if he dies” (John 11:25). To trust in Christ as Savior guarantees us eternal life right now, and the promise of a new body that will live forever, free from sin and decay. By God's goodness and grace, heaven is open, and the free gift of eternal life is given to those who trust completely in Jesus Christ as their Savior. Our salvation is made possible by Jesus' substitutionary death on the cross. He paid our sin-debt and gives us eternal life at the moment we trust in Him. All believers go straight to heaven when we die, and there we will live forever. God will let us in. He does not have a choice in the matter. The Lord has integrity, and He promised that whoever believes in Jesus as Savior will be forgiven all their sins (Eph 1:7) and have eternal life (John 3:16; 10:28). He made the provision for salvation, and He will honor His Word. In fact, God is bound to His Word, for “it is impossible for God to lie” (Heb 6:18; cf. Tit 1:2). By faith, we trust Him when He promises to do something, and we know that faith pleases Him (Heb 10:38; 11:6). When the Christian leaves this world for heaven, her last breath here is her first breath there, and what a breath that must be! Scripture reveals, “to be absent from the body” is “to be at home with the Lord” (2 Cor 5:8). Though it is a sad time for us, it is an improvement for the believer, as Scripture states, “to live is Christ and to die is gain” (Phil 1:21). The advantage is that the believer gets to meet the Lord Jesus Christ, face to face, in heaven; and this joyous relationship is forever! At physical death, all of life's decisions are fixed for eternity, and what we do with Christ determines our eternal destiny (John 3:16-18; 1 Cor 15:3-4; Eph 2:8-9). It has been said that procrastination is the thief of time and opportunity, and when one procrastinates about the gospel, it becomes the thief of souls. Please don't delay. Trust Christ as Savior today and receive eternal life, believing the gospel that He “died for our sins according to the Scriptures, and that He was buried, and that He was raised on the third day according to the Scriptures” (1 Cor 15:3-4). And, like the thief on the cross who trusted in Jesus, you can be assured your soul will immediately go into the presence of God at death (Luke 23:43). Don't wait another day. The Lord will forgive you all your sins and grant you eternal life. He promised, and He'll keep His word. He has integrity and cannot do otherwise.
In this session, we see an intimate portrait of two miracles. Bare these miracles ends in themselves? How do these miracles remind of of the works of Christ?
People of the Spirit - Tabitha Acts 9:32-42 Jerome Dias 1 August 2021
Lutheran Preaching and Teaching from St. John Random Lake, Wisconsin
June 19, 2021
10 Examples of Women's Involvement in the Church and Mission Work in the New Testament:Bold gospel proclaimers: Acts 4:23-31; 8:1-4; 9:1-2.Sapphira: Acts 5:1-11.Tabitha: Acts 9:36-43.Mary the mother of John Mark: Acts 12:1-17, 25; 15:39.Eunice and Lois: 2 Tim. 1:5; 3:15; Acts 16:1-5.Lydia: Acts 16:11-15, 40.Priscilla: Acts 18:1-28; Rom. 16:3-5; 1 Cor. 16:19; Col. 3:16.Philip's 4 daughter prophetesses: Acts 21:8-9; Acts 2:17.Paul's coworkers in the gospel: Rom. 16:1-16; Phil. 4:2-3Apostles' wives: 1 Cor. 9:5Get your free copy of the Coworkers ebook and Bible study guide on our website. We have used this tool extensively with many teams of Westerners and local brothers and sisters in South Asia. It has given our team leaders and members a common biblical framework and vocabulary on women's roles and has opened up a lot of healthy discussion on this topic. Invite your teammates and friends over (brothers and sisters all together if possible!) for some tea/coffee and go through these Scriptures and discussion questions together. You will learn something new every time... and it will probably open up more discussions around this topic in the future. Connect with us:The Coworkers Podcast websiteInstagram: thecoworkerspodcastEmail: coworkersstudy@gmail.com
Aeneas and Tabitha Acts 9:32-43 Read or download a PDF transcript of Aeneas and Tabitha.
What is the usefulness and relevance of movement and posture in corporate worship? This is the Fifth in a series on this topic inspired by a chapter in “Participating in Worship” by Craig Douglas Erickson. Today we look at the issue of kneeling. What is the value of collective kneeling in corporate worship? First of all let’s have a look at Scripture: Solomon’s prayer of dedication for the temple (1 Kings 8:54) Adoration and praise (Psalm 94:6). Christ in Gethsemane (Luke 22:41). Stephen’s prayer for his persecutors (Acts 7:60). Peter praying for Tabitha (Acts 9:40). Prayers of departure and blessing (Acts 20:36; 21:5). Paul in prayer (Ephesians 3:14). We tend to associate kneeling with an especially powerful awareness of our sinfulness before God. However, this is not particularly biblical. It’s something that came into the church consciousness later. This in many church traditions kneeling is reserved for penitential prayer or acts such as receiving communion. Does this mean that, in our tradition where this is not so common, we should not utilise kneeling in our corporate settings? We can pray whilst standing, and pray whilst seated. But isn’t there something different about praying whilst kneeling? What might it be like if we listened to Scripture read while we knelt on the ground? How might our experience change if we sang whilst kneeling? As close this episode by considering what Paul tells us about kneeling: “Therefore God exalted him to the highest place and gave him the name that is above every name, that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue acknowledge that Jesus Christ is Lord, to the glory of God the Father.” (Philippians 2:9–11 NIV11) There is no suggestion in the context that such kneeling is negative, but an appropriate response to our wonderful saviour. If this will be the case on that day, perhaps we should get in training today. Please add your comments on this week’s topic. We learn best when we learn in community. Do you have a question about teaching the Bible? Is it theological, technical, practical? Send me your questions or suggestions. Here’s the email: malcolm@malcolmcox.org (mailto:malcolm@malcolmcox.org) . If you’d like a copy of my free eBook on spiritual disciplines, “How God grows His people”, sign up at my website: http://www.malcolmcox.org (http://www.malcolmcox.org/) . Please pass the link on, subscribe, leave a review. “Worship the LORD with gladness; come before him with joyful songs.” (Psalms 100:2 NIV11) God bless, Malcolm PS: You might also be interested in my book: "An elephant's swimming pool" (https://dqzrr9k4bjpzk.cloudfront.net/images/9167082/379662794.jpg) , a devotional look at the Gospel of John mccx, Malcolm Cox, Watford, Croxley Green, teaching, preaching, spiritual disciplines, public speaking, corporate worship, Sunday Sample, Corporate Worship Matters, Tuesday Teaching Tips, Quiet Time Coaching, Coach.me, coaching, coach me, coaching near me, coach, online coaching, savior, quiet time, devotion, God, Jesus, Pray, prayer, worship magazine,
Northwest Bible Church - March 3, 2019 - Book of Acts - Alan Conner Acts 9:31-43 Christ’s Healing Ministry Through Peter Intro A. HEALING OF THE PARALYTIC AT LYDDA (9:32-35). 1. Peter with the saints in Lydda (Acts 9:32). 2. The miracle healing of the paralyzed man (Acts 9:33-34). 3. The response to the healing (Acts 9:35). B. RAISING OF TABITHA AT JOPPA (9:36-43). 1. The character of Tabitha/Dorcas (Acts 9:36, 39). 2. The death of Tabitha (Acts 9:37). 3. The ministry of Peter (Acts 9:38-43). a. Prayer (Acts 9:40). b. “Tabitha arise” (cf. Talitha arise in Mk. 5:41). C. LESSONS FROM THE MIRACLES. 1. The people God uses. 2. A glimpse of the glory to come. Conclusion
Message from Jay Behan on September 16, 2018
Christians die everyday. What was special about Tabitha? Acts 9
Lesson 5: Ministers The Bible uses the word to mean someone who serves. People in the Bible described as ministers: Tabitha: Acts 9:36-4…
Miracle stories are so important in the Gospels and Acts. And yet we can't help but wonder, why are people I love still sick and disabled? Why doesn't everyone get a miracle? In the is message we take a second look at miracles and healing.Acts, Suffering/Difficult Times
When God used Peter to raise Tabitha from the dead, it was so she could continue her acts of service. What can this tell us about our lives?