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Introduction      What follows is an overview of future prophetic events as revealed in Scripture. It is not a comprehensive or technical analysis, but a panoramic survey designed to provide clarity and structure for understanding God's prophetic program. This presentation moves sequentially—from the Rapture of the Church to the eternal state—outlining the major movements of eschatology as understood from a literal, historical, grammatical interpretation of Scripture. Each section is grounded in key biblical passages and reflects a traditional dispensational perspective, affirming the distinctiveness of Israel and the Church and the unfolding of God's sovereign plan through both time and eternity. Readers should note that this is a bird's-eye view, intended to give the big picture. Deeper exegetical and theological treatments of these subjects are available elsewhere—but for now, we take our place as students of prophecy, watching history move steadily toward its divine consummation. Prophetic Overview      The next great event in God's prophetic program is the Rapture of the Church (John 14:1-3), which is the sudden, bodily, and upward catching away of all Church-age believers—both living and dead—to meet Christ in the air (1 Th 4:13-18; 1 Cor 15:51-53). The word Rapture—though not found in English Bibles—comes from the Latin rapturo, which translates the Greek harpazō (“to snatch away”) in 1 Thessalonians 4:17, and accurately describes the sudden catching away of believers to meet Christ in the air. This event is imminent, meaning it could occur at any moment, with no signs preceding it. It is distinct from the Second Coming and is exclusively for the Church, the body and bride of Christ (Eph 5:25-27). At the Rapture, deceased believers will be resurrected, and living believers will be instantly transformed. This marks the end of the Church Age—a mystery age not revealed in the Old Testament—and removes believers from the earth before God pours out His wrath in the Tribulation (1 Th 1:10; 5:9). The Church is promised deliverance, not participation, in the Day of the Lord (Rev 3:10). According to Fruchtenbaum: "The Church is composed of all true believers from Pentecost in Acts two until the Rapture of the Church. The Rapture excludes the Old Testament saints. It also excludes the Tribulation saints. The only saints who will be raptured are the Church saints. The Rapture passages clearly state that only those who are in Christ will partake of the Rapture."[1]      After the Rapture and while the Tribulation unfolds on earth, believers in heaven will appear before the judgment seat of Christ—also called the Bema seat—for evaluation and reward (2 Cor 5:10; Rom 14:10-12). According to Pentecost, “The believer's works are brought into judgment, called ‘the things done in his body' (2 Cor. 5:10), in order that it may be determined whether they are good or bad.”[2] This is not a judgment for sin, as all sins were fully paid for by Christ on the cross (Rom 8:1; Heb 10:14), and believers are already justified by faith (Rom 3:28; 5:1; Gal 2:16). Rather, the Bema is a judgment of the believer's service, motives, and faithfulness in the Christian life. Paul describes this as a testing of each person's work—whether it was built with gold, silver, and precious stones, or with wood, hay, and straw (1 Cor 3:12-15). Those works of eternal value, done in alignment with God's Word, empowered by the Spirit, and offered for the glory of God, will endure the fire of divine evaluation and be rewarded. Unfruitful or self-centered efforts will be burned up, resulting in loss of reward—but not loss of salvation. The Bema seat thus underscores the seriousness of our stewardship in this life and highlights the grace of God, who not only saves but also rewards His people for their faithfulness. It is here that crowns are awarded (2 Tim 4:8; 1 Pet 5:4; Jam 1:12), and the Church is made ready as the adorned bride of Christ (Rev 19:7-8).      Following the Rapture, the Tribulation period begins, a seven-year timeframe marked by divine judgment and escalating global chaos (Dan 9:27; Matt 24:4-28). According to Thomas Ice, “In this discourse [Matt 24:4-28], Jesus describes for the disciples the tribulation period. In verses 4-14, He speaks about the first half of the tribulation, and in verses 15-28, He describes the second half leading up to the second coming.”[3] The Tribulation begins with the signing of a covenant between the coming world ruler—the Antichrist—and Israel (Dan 9:27). This covenant allows Israel to resume temple worship, likely including animal sacrifices. The first half of the Tribulation (three and a half years) is marked by political deception, regional wars, famine, and limited divine judgments (Rev 6:1-8). Though catastrophic, these judgments are restrained, giving the world time to repent. Two notable events during this time include the ministry of the 144,000 sealed Jewish evangelists (Rev 7:1-8) and the rise of global religious syncretism symbolized by the harlot of Revelation 17.      Midway through the Tribulation, the Antichrist breaks his covenant with Israel, halts temple sacrifices, and sets up the abomination of desolation in the rebuilt Jewish temple, proclaiming himself to be God (Dan 9:27; Matt 24:15; 2 Th 2:3-4). This initiates the Great Tribulation, the second and more intense half of the seven-year period (Matt 24:21-22). During this time, Satan is cast down to earth with great fury (Rev 12:7-12), and the Antichrist is empowered to wage war against the saints, particularly the believing Jewish remnant and Gentile converts who refuse to worship him (Rev 13:7-10). The False Prophet promotes this global idolatry and enforces the mark of the beast (Rev 13:11-18). Despite escalating evil, God continues to offer grace through angelic proclamations (Rev 14:6-7) and the faithful witness of believers, many of whom are martyred.      As the Tribulation nears its end, a series of cataclysmic judgments intensify God's wrath: trumpet and bowl judgments devastate the environment, economy, and world population (Rev 8-9; 16). Political alliances form against Israel, setting the stage for the Battle of Armageddon. The kings of the earth, stirred by demonic influence, gather in the valley of Megiddo to destroy Jerusalem and annihilate the Jewish people (Zech 12:2-3; Rev 16:13-16). But just as it seems all hope is lost, the heavens open, and Christ returns in glory with His holy angels and glorified saints (Zech 14:1-11; Rev 19:11-16). According to Ryrie, “the second coming of Christ will occur prior to the Millennium, which will see the establishment of Christ's kingdom on this earth for a literal one thousand years.”[4] This Second Coming is visible, dramatic, and earth-shaking. Christ will personally destroy the Antichrist and the False Prophet, casting them into the lake of fire (Rev 19:19-20), and He will bind Satan in the abyss for 1,000 years (Rev 20:1-3).      At the return of Christ, the Millennial Kingdom will be established—a literal 1,000-year reign of Jesus Christ on earth, centered in Jerusalem (Rev 20:4-6). Fruchtenbaum states, “The Millennium will not begin the day immediately following the last day of the Great Tribulation because there will be a seventy-five day interval.”[5] The 75-day interval serves to cleanse and prepare the earth for Christ's Millennial reign by judging the nations, restoring order, and inaugurating millennial blessings (Dan 12:11-12; Matt 25:31-46). After that, Christ will establish His kingdom on earth. He will fulfill all Old Testament covenants with Israel, including the Abrahamic (Gen 12:1-3), Davidic (2 Sam 7:16; Psa 89:35-37; Luke 1:31-33), and New Covenants (Jer 31:31-34). Israel will be regathered, restored, and exalted among the nations (Isa 2:2-4; Zech 14:16-21). The curse on nature will be partially lifted, and peace, righteousness, and justice will characterize Christ's reign (Isa 11:1-10). Temple worship will resume, though modified, with sacrifices serving as memorials of Christ's once-for-all sacrifice (Ezek 40–48). Though Satan is bound, human beings born during the Millennium—descendants of Tribulation survivors—will still have sin natures and need salvation.      At the end of the thousand years, Satan is released for a final rebellion (Rev 20:7-9). He will deceive a vast number of people, proving that even in a perfect environment, man's sin nature still inclines him to rebel against God. Fire from heaven will consume the rebellious forces, and Satan will be cast into the lake of fire forever (Rev 20:10). Then comes the Great White Throne Judgment, where all unbelievers throughout history are resurrected, judged according to their works, and condemned to eternal separation from God in the lake of fire (Rev 20:11-15). This is not a judgment to determine salvation, but to reveal the just grounds for condemnation due to their rejection of God's provision of grace. There is no mention of the Church here, as believers were already judged at the Bema Seat following the Rapture (2 Cor 5:10; Rom 14:10).      After the final judgment, God creates a new heaven and a new earth where righteousness dwells (2 Pet 3:13; Rev 21:1). The eternal state begins, free from sin, death, pain, and sorrow. The New Jerusalem descends from heaven, adorned like a bride, and becomes the dwelling place of the redeemed (Rev 21:2-4). God's people from all ages will dwell in perfect fellowship with Him forever, enjoying His presence, His glory, and His goodness without end. There will be no temple in the New Jerusalem, for the Lord God and the Lamb are its temple (Rev 21:22). The curse is gone (Rev 22:3), the water of life flows freely, and the leaves of the tree are for the healing of the nations. Eternity will be a time of unbroken peace, joy, service, and worship. The former things will have passed away, and the redeemed will enjoy their inheritance in the presence of their Savior forever. Summary      The prophetic Word of God unveils a majestic and ordered panorama of future events, from the imminent Rapture of the Church to the eternal state in the new heavens and new earth. Each stage—whether the Tribulation, Christ's return, the Millennial Kingdom, or the final judgment—demonstrates God's sovereign control over history and His faithfulness to fulfill every covenant and promise. For the Church, prophecy is about prediction and preparation. It reminds us that history is moving steadily toward divine consummation, and that our hope is anchored not in the shifting sands of this world, but in the unshakable promises of our returning Savior. As we await that blessed hope, we do so with confidence, vigilance, and joy, knowing that the same God who keeps His Word about the future is the same God who sustains us in the present. Come, Lord Jesus (Rev 22:20). Steven R. Cook, D.Min., M.Div.     [1] Arnold G. Fruchtenbaum, The Footsteps of the Messiah: A Study of the Sequence of Prophetic Events, Rev. ed. (Tustin, CA: Ariel Ministries, 2003), 142. [2] J. Dwight Pentecost, Things to Come: A Study in Biblical Eschatology (Grand Rapids, MI: Zondervan, 1958), 223. [3] Timothy J. Demy and Thomas Ice, Answers to Common Questions about the End Times (Grand Rapids, MI: Kregel Publications, 2011), 64. [4] Charles C. Ryrie, Basic Theology: A Popular Systematic Guide to Understanding Biblical Truth (Chicago, IL: Moody Press, 1999), 522. [5] Arnold G. Fruchtenbaum, The Footsteps of the Messiah, 361.

Wat doe je als het verhaal waarmee je bent opgegroeid niet meer past? Als je voelt: ik wil niet meer geloven wat ik altijd geloofd heb – omdat het me klein houdt, of niet lief is over de mens.In deze bijzondere aflevering vertelt filosoof Lammert Kamphuis hoe hij zijn geloof losliet. Niet met woede, maar met moed. Over de pijn van bevrijding als anderen liever zien dat je blijft. En over wat er ontstaat als je durft te denken met zachtheid.We praten ook over iets wat we allemaal doen: vasthouden aan ons eigen gelijk. Waarom dat zo verslavend voelt – en hoe je met een klein beetje perspectief grote stappen kunt maken in rust, relaties en vrijheid.Voor wie verlangt naar rust in het hoofd, zachtheid in het hart, en moed in het denken.Shownotes:Leuk als je reageert op de podcast onder deze aflevering in de comments, via youtube, of via onze socials.❓ Stuur jouw vraag in!Onze programma's:✨ Miracle Roadmap (met speciale aanbieding voor podcast luisteraars)

Study 12 - Luke 9: 1 - 50 The end of the ministry in Galilee This is an important chapter for at least 3 reasons: it contains the important question ‘who is this’ 9: 9 the even more important answers ‘the Messiah’ (v 20) and ‘the Son of God’ (v 35). That Jesus calls himself ‘the Son of Man’ (v 22) is also important. it ends the second and long section of Luke’s Gospel Chapters 3 to 9: 50. Telling us that Jesus sets out for Jerusalem in verse 51 indicates the end. This whole section is about Jesus’ Ministry in Galilee. Read verses 1 to 9. Jesus gives surprisingly detailed instructions about how the apostles were to go on the very first mission in the first 6 verses. Of course the culture in which they were to operate was very different from today’s – anywhere in the world. We might wonder if he sent us on mission what Jesus would forbid today. Would it be car, mobile phone, ipod, radio, credit card, bottle of spring water? Would we survive without these things? Question 1 - Under what circumstances should we ‘shake the dust off our feet’ as Jesus told his disciples to do if they were not welcomed? This is a tricky one to answer. Perhaps Paul did this in Philippi. It says ‘they went to Lydia’s house. Then they left.’ The locals could not be said to have welcomed him. It says ‘the crowd joined in the attack against Paul and Silas’. But there are stories in the history of the church where people have worked and ministered in a new area for a very long time before anyone has come to faith. When that has finally happened there has often been a real movement of the Spirit. It is hard to say the workers should not have waited. The next story is of the feeding of 5000 people. We read that in v 10 - 17. The account of the feeding of the 5000+ (v 10 – 17) is written so as to remind us of the last supper. It includes the words: taking bread – giving thanks – broke – gave to. Question 2 - What do the statements ‘Jesus said “you give them something to eat” ‘ and ‘the disciples picked up 12 basketfuls of broken pieces that were left over’ mean as comments on the Lord’s Supper? We meet at the table of our Lord to receive grace and renewal from him as we remember the most significant event in history. Yet we bring food to the table – we have a part to play in the ceremony. Such is the grace of God that we have much left over afterwards. For all the wonder of the simple ceremony we have a part to play. By the order Luke puts things in he suggests that in the eating of bread they recognized the Messiah. In the eating of bread on the way to Emmaus they recognized the Lord (24: 30, 31 which says: When he was at the table with them, he took bread, gave thanks, broke it and began to give it to them. Then their eyes were opened and they recognized him, and he disappeared from their sight. Question 3 - How does that thought, whether taken from this story of the feeding of the 5000 or the event on the Emmaus road, translate into our communion service? It is his ceremony, not ours. We are to see, beyond the bread and the cup that he is there and blesses us. Read verses 18 – 27. Herod asked ‘who is this’ earlier in the chapter. Peter answers here, as Jesus prayed and talked to his disciples in a way that was completely meaningful in that culture. Question 4 - Peter said that he was the Christ or the Messiah of God. What is the best and most accurate way to answer the question ‘who is this’ in your culture? The answer will depend on where you are. To many people to say he is the Christ is only to give him a name, so that is not very meaningful. The Son of God is one possibility, but that can be misunderstood in some cultures. The Saviour is another possibility. The title Jesus used of himself ‘Son of Man’ is difficult and puzzling, which is perhaps why Jesus used it. It meant no more than ‘a male human being’ but is used almost as a title in Dan 7: 13 of a person who seems to represent the people of God (Dan 7: 22, 27). Jesus may have used it as a clean sheet of paper on which he was able to write a meaning himself. The question ‘who is this’ receives a further answer in what we call the transfiguration, that is the event when the whole appearance of Jesus was radically changed. Read verses 28 – 36. Question 5 - We must try to think of what this would have meant to the 3 disciples who witnessed what happened. What will their first reaction have been to the presence of the 3 figures? What will the brightness of Jesus’ clothes have meant to them? And then what will they have thought when they heard the voice from heaven? There are really 3 questions there. Seeing the 3 figures they will have thought Jesus was of the same importance as Moses and Elijah. Then seeing how changed he was in appearance they will have decided he was the most important of the three. Finally the voice will have said to them that he was fundamentally different and important in a completely different way than Moses and Elijah, who represented the Law and the Prophets and therefore the whole of the OT and Judaism. The voice that told them to ‘listen to him’ also tells us ‘to listen to him’. Finally we read verses 36 – 50. We will stop there and not at the end of the chapter because the next verse says ‘Jesus resolutely set out for Jerusalem’ and there are many statements that he was ‘on his way’ in the next 11 chapters. Luke has written a journey documentary in those chapters. This is the end of his ministry in Galilee, the northern province of that area, and the furthest from Jerusalem. These 2 episodes both remind us that the Christian way is not one of human strength and power. Not only are the disciples unable to heal the boy with the evil spirit and required to start acting in a more childlike and less assertive way but Jesus is going to be betrayed and killed as we read further back in the chapter. This has been well summarized in the phrase ‘the way up is down’. Question 6 - when we kneel before Jesus and confess our sins we say we are down. He will then lift us up. That is the Christian way. Have you set out on that way for yourself? Only yourself and the Lord know the answer to that question. I hope it is the right one! May the Lord be with you. Right mouse click to save/download this as a MP3 audio file

Recorded Sunday 11 May 2025

This week, our good friend Dan Cronin shared from Joshua 1:1-9, encouraging us to keep stepping forward in faith. We're not called to stay still - we're invited into a journey with God, who promises His presence wherever we go. Dan reminded us that strength and courage aren't about having it all together, but about trusting the One who never leaves us. He challenged us to build our lives on God's Word - not just hearing it, but letting it shape us from the inside out.

Welcome to the final part of our "Transcendent" sermon series, where we explore the greatness of God. This week, we're diving into God's Glory— the radiance of His glory, the fullness of His grace and truth, and the wonder of who He is. As we behold His glory, may the Holy Spirit transform us, shaping us into His image with ever-increasing glory!

We're continuing our "Transcendent" series, exploring the greatness of God. Today, we're focusing on His Presence—the reality that He is always with us, near to us, and moving in our lives.

Welcome to our new series, "Transcendent", which means “to be supreme or superior, far better or greater than what is ordinary.” We will explore three Transcendent characteristics of God starting with His Holiness! Join us as we dive deeper into the awe-inspiring nature of our God!

Dan begins the first of a five part series about the Word of God. This first message is all about revealing What is the Word of God. Its important we understand what the word is. The Word of God is God. Dan speaks about how Rhema words are those which are God breathed, inspired, and have a transforming nature in our lives. We need Rhema words for our situations, not just Logos words - the physical word itself.

This sermon was preached by Pastor Dan McManus at Greentree Church on January 192, 2025. Series: 1 Thessalonians: Continue in Faithfulness, Scripture: 1 Thessalonians 2:13-16

We are a diverse, nondenominational Christian church in Burlington, Vermont committed to loving God and loving one another.

We must remain constantly mindful of God's true and tangible glory.

DE HOJE EM DIANTE: Hábitos de Busca do Deus Vivo (Romanos 8 e 12:1-2) A confissão de pecados, adoção de corretos hábitos físicos (desenvolvidos em obediência à orientação de Deus), e o recebimento do Espírito Santo, estão entre os principais fatores que promovem clareza mental para tomada de decisões morais e espirituais. É desta maneira que alguém pode esperar ser guiado(a) pelo Espírito de Deus. Minhas anotações (abaixo) foram feitas em Português e Ingles: How do we strengthen connections to receive strength to obey, to receive guidance, and to have our prayers answered? Isa 59:1-2 Sal 34:15 Ez 36:26-27 - Holy Spirit The Holy Spirit in the body I Cor 6:19-20  Physical Habits Affect Eternal Destiny 2 Cor 5:10  For the Glory of God 1 Cor 10:31  EGW: “... A transgressão da LEI FÍSICA é transgressão da LEI DE DEUS.” C.S.R.A., 43 “Tão verdadeiramente é pecado violar as leis de nosso ser, como é quebrantar os dez mandamentos. Num e noutro caso há transgressões às Leis de Deus.” C.S.R.A., 17 “O CORPO é o único agente pelo qual a mente e alma se desenvolvem para a edificação do caráter.” Melhor da Vida, 04. “Os nervos do cérebro, que se ligam com o organismo todo, são o intermédio pelo qual o céu se comunica com o homem e afeta sua vida íntima.” Ed., 209 “É A MENTE QUE ADORA A DEUS E NOS PÕE EM CONTATO COM OS SERES CELESTIAIS.  No entanto muitos passam toda a vida sem se tornarem inteligentes em relação ao corpo humano que contém esse tesouro.” O.C., 360 “...a temperança sozinha é o fundamento de TODAS AS GRAÇAS que vem de Deus, o fundamento de TODAS AS VITÓRIAS a serem ganhas.” Te., 201 “...Deus nada requer sem prover os meios para o cumprimento. Pela graça de Cristo podemos cumprir TUDO quanto Deus exige...” P.J., 30 “A glutonaria e a intemperança constituem o fundamento da grande depravação moral em nosso mundo. Satanás está consciente disso, e tenta constantemente a homens... para que condescendam com a gula à custa da saúde e mesmo da própria vida.. Comer, beber... tornam-se o alvo da vida para o mundo. Tal estado de coisas existia antes do Dilúvio... É uma das marcantes evidências da breve terminação da história terrestre.” Eventos Finais, 21. “...A temperança em todas as coisas tem mais que ver com nossa restauração no ÉDEM, do que os homens imaginam.” C.B.V., 129 “É impossível para os que dão rédea solta ao apetite alcançar perfeição cristã [caráter espiritual/amoroso].” C.S.R.A, 236 “O Redentor do mundo sabia que a condescendência com o apetite traria debilidade física, adormecendo órgãos percetivos de maneira que se não discerniriam as coisas sagradas e eternas.” C.S.R.A, 186 “Com a mente servimos ao Senhor.” Te., 14 The 8 God's Remedies Nutrition Exercise Water Sunlight Temperance (not “balance”) Pure air Rest Trust in God Nutrition: habits of diet become a sign of one's fidelity towards God (Dan 1:8) or of a brake of loyalty. Eden Time: Three of the Knowledge of Good and Evil Satan's first temptation: diet Desert Time: A Special Diet Before Entering Canaan Manna: a learning experience  General Guidance Jesus in the Desert of Temptation: fasting Satan's first temptation: diet Time of the End: A special Diet is provided What do you believe would be Satan's first temptation? “...Satanás está constantemente alerta, para submeter a raça humana inteiramente ao seu controle. SEU MAIS FORTE PODER sobre o homem exerce-se através do apetite, e este procura ele estimular de todos os modos possíveis.” C.S.R.A, 150 Terceiro episódio da Semana de Oração "DE HOJE EM DIANTE - Hábitos de Busca do Deus Vivo", apresentada na Igreja Adventista do UNASP-EC, de 11-18 de Maio de 2024. --- Send in a voice message: https://podcasters.spotify.com/pod/show/marcos-bomfim/message

This sermon was preached by Pastor Dan McManus at Greentree Church on May 12, 2024. Series: Genesis, Scripture: Genesis 26:34-27:46

This message was delivered on May 1, 2024, during our midweek service. The text being expounded is Psalm 69.

The massive $17 million He Gets Us campaign is telling people about Jesus...but which Jesus are they promoting? Rebekah Haynie and Dan Hudson, preacher at Pathway Church examine the latest He Gets Us ad-- the good, the bad, and the truth about the gospel.Become a supporter of this podcast: https://www.spreaker.com/podcast/faith-works-live-with-rebekah-haynie--5411714/support.

Scripture Reading: Daniel 9:1-11 We would have to agree with Paul that often "we do not know what to pray for as we ought" (Rom 8:26).  There is help in the Scriptures, instructing us in how to pray.  For example, the Lord's Prayer is a pattern for our prayers.  And there are verses like 1 Jn 5:14 which teach us how to pray.  ". . . if we ask anything according to his will, he hears us." We can also learn how to pray from looking at the prayers of great people of God.  We have a prayer from such a man in Daniel 9.  Daniel was a man of prayer (Dan 6:10) and Daniel 9 gives us an extended example of one of his prayers. One thought which permeates Daniel's prayer is the majesty of God.  God is viewed as great, awesome, faithful, righteous, compassionate, forgiving, wrathful (Dan 9:4,7,9,16).  As Daniel approaches God, his soul is filled with wonder, reverence, and majestic thoughts of the Almighty Creator. On the other hand, and rising from considering the glory of God, Daniel feels the weight of his own sin and unworthiness.  He feels shame and recounts how rebellious he (and the Israelites) had been (Dan 9:5-11,13).  This is one inevitable result of contemplating the immensities of God.  These two general thrusts of this chapter (the wonder of God and the sinfulness of people) ought to form the framework of our prayers.  Only at the end of this chapter does Daniel mention his request (that the Israelites be restored to their land).  And even then, the basis for the petition is the honor of God.   ". . . for your sake, O Lord, make your face to shine upon your sanctuary, which is desolate . . . Delay not, for your own sake, O my God" (Dan 9:17,19).  The purpose of prayer, like everything else, is the glory of God.

Looking at the Apostle Peter's story, Dan encourages us to understand the forgiveness that is ours in Christ Jesus. It's time to live and walk in the freedom that is our inheritance.

This teaching was taught by Pastor Dan McManus at Greentree Church on August 5, 2023. Series: Set Free - Youth camp 2023

Brandon Steele | 07.02.23 | ethoschurch.org

Pastor Dan closed our series 'How To Know God' by looking at Jesus' words in John 15. Dan challenged us to examine our lives for: 1. The Right Source, 2. The Desired Fruit, 3. A Constant Connection.

Based in 1 Corinthians 3:1-3, Dan Belshaw looked at Paul's correction of the church of Corinth and their lack of spiritual growth. Dan encouraged the church to have an expectation of spiritual growth and to keep...getting...better!

Prepare for next level revelation on Identity in Christ! This is the Friday afternoon session from the Elementals Conference in Adelaide, Australia at Field of Dreams church in March 2023. In this podcast, you will hear Daniel break down the connection between the Sons of God as a conversation in the Old Testament and the identity of believers as Sons of God in the New Testament. This podcast is not for the faint of heart! However, if you are ready to be inspired and motivated, this is just what the doctor ordered.In this episode, we discuss the following:The need to return counterfeit inheritance Deliverance from the orphan spirit and abandonment.The importance of connecting with your spirit. The definition of sonship in the Bible. The Sentience of CreationRaqia and Shamayim.The ultimate victory over the devil. The cosmic template of time, space, dimension and reality.Macro and micro realms in the creation of earth.

Prepare for next level revelation on Identity in Christ! This is the Friday afternoon session from the Elementals Conference in Adelaide Australia at Field of Dreams church in March 2023. In this podcast, you will hear Daniel break down the connection between the Sons of God as a conversation in the Old Testament and the identity of believers as Sons of God in the New Testament. This podcast is not for the faint of heart! However, if you are ready to be inspired and motivated, this is just what the doctor ordered. In this episode, we discuss the following: The need to return counterfeit inheritance Deliverance from the orphan spirit and abandonment.The importance of connecting with your spirit. The definition of sonship in the bible. The Sentience of CreationRaqia and Shamayim.The ultimate victory over the devil. The cosmic template of time, space, dimension and reality.Macro and micro realms in the creation of earth. You can check out Field of Dreams at www.fieldofdreams.org.au.

(Haggai 1:1-5,13)

Today Dan shares his story with us from his time in a middle-eastern prison

(Matthew 6:25-34)

We had a fantastic time with Dan Reynolds from Chicago, USA. We hope this is a blessing to you. If you would like any more information please email connect@prayerhouse.uk   www.prayerhouse.uk  

Subconscious Realms Episode 177 - Devine Order Of Alchemy - The Ancient Secret To Union With God - Dan Clarke. Ladies & Gentlemen, on this Episode of Subconscious Realms we welcome former Jehovah Witness & Former 32 Degree Freemason, Author - Dan Clarke to discuss his Journey & Workings. Dan & his Lovely Wife Angela bring absolute

In this week's broadcast, speaker Dan Shutt takes a look at the different aspects of the power of God - His creatorial power - His power to enact judgment – and the tremendous power of the gospel to save souls and transform lives. But there's also the power that we have ourselves - the power of choice - to believe or not believe God. What choice have you made? 

(Psalm 19:14)

Nebuchadnezzar's exclamation is a Christian's consolation: “Lo, I see four men loose, walking in the midst of the fire, and they have no hurt; and the form of the fourth is like the Son of God” (Dan 3:25). In order to obtain the balm, we need to understand first of all what is the furnace into which the children of God are still cast, what it is that the saints lose in the furnaces into which they are thrown, what the saints do when they are in the furnace, what they cannot lose no matter how high or hot the flames, and the company which they enjoy. The fact that Christ himself draws near when the Christian is so afflicted is the great peace and joy we can genuinely anticipate when we are tried as were Daniel's three friends: “you must go into the furnace if you would have the nearest and dearest dealings with Christ Jesus.” It is, then, a sweetly comforting sermon, helpfully realistic about the various trials which a Christian might be called to face, and equally realistic about the blessings a faithful believer can enjoy when so tried. Connect with the Reading Spurgeon Community on Twitter! https://twitter.com/ReadingSpurgeon Sign up to get the weekly readings emailed to you: https://www.mediagratiae.org/podcasts-1/from-the-heart-of-spurgeon. Check out other Media Gratiae podcasts at www.mediagratiae.org Download the Media Gratiae App: https://subsplash.com/mediagratiae/app

Nebuchadnezzar's exclamation is a Christian's consolation- -Lo, I see four men loose, walking in the midst of the fire, and they have no hurt- and the form of the fourth is like the Son of God- -Dan 3-25-. In order to obtain the balm, we need to understand first of all what is the furnace into which the children of God are still cast, what it is that the saints lose in the furnaces into which they are thrown, what the saints do when they are in the furnace, what they cannot lose no matter how high or hot the flames, and the company which they enjoy. The fact that Christ himself draws near when the Christian is so afflicted is the great peace and joy we can genuinely anticipate when we are tried as were Daniel's three friends- -you must go into the furnace if you would have the nearest and dearest dealings with Christ Jesus.- It is, then, a sweetly comforting sermon, helpfully realistic about the various trials which a Christian might be called to face, and equally realistic about the blessings a faithful believer can enjoy when so tried.

Nebuchadnezzar's exclamation is a Christian's consolation- -Lo, I see four men loose, walking in the midst of the fire, and they have no hurt- and the form of the fourth is like the Son of God- -Dan 3-25-. In order to obtain the balm, we need to understand first of all what is the furnace into which the children of God are still cast, what it is that the saints lose in the furnaces into which they are thrown, what the saints do when they are in the furnace, what they cannot lose no matter how high or hot the flames, and the company which they enjoy. The fact that Christ himself draws near when the Christian is so afflicted is the great peace and joy we can genuinely anticipate when we are tried as were Daniel's three friends- -you must go into the furnace if you would have the nearest and dearest dealings with Christ Jesus.- It is, then, a sweetly comforting sermon, helpfully realistic about the various trials which a Christian might be called to face, and equally realistic about the blessings a faithful believer can enjoy when so tried.

Duke sits down with Dan Fisher to talk about ministry, life, and trusting the Lord through difficult and uncertain seasons.Support this podcast at — https://redcircle.com/reallivetalk/donations

Daniel 8:1-27 NIV Living in the Lion's Den: The People of God in Exile Today's Text: Daniel 7:1-28 Daniel gives these incredible insights as to how we can live in a post-Christian culture, a secular age that wants to push a Biblical Worldview to the margins, if not completely out of the picture. So far, our sermons in the Daniel series can be succinctly stated: Jer. 29:1-14 – Live your life Dan. 1:1-7 – Stamp your child Dan. 1:1-7 – Draw your line Dan. 1:8-21 – Stand your ground Dan. 1:8-21 – Love your people Dan. 2:1-23 - Face your crisis Dan. 2:24-49 - Know your prophecy Dan. 3:1-30 - Trust your Savior Dan. 3:1-30 - Understand your culture Dan. 4:1-37 – Guard your mind Dan. 4:1-37 – Surrender your pride Dan. 5:1-31 - Honor your God Dan. 6:1-28 – Remember your home: Dan. 6:1-28 – Show your loyalty: Dan. 6:1-28 – Embrace your leadership: Dan. 6:1-28 – Check your attitude: Dan. 6:1-28 – Maintain your integrity: Dan. 6:1-28 - Establish your consistency: Dan. 6:1-28 – Welcome your humility: Dan. 6:1-28 – Seal your legacy: Dan. 7:1-28 - Quiet your panic: Dan. 7:1-28 – Resist your (rogue) government: Dan. 7:1-28 – Worship your God: Dan. 7:1-28 – Protect your space: Dan. 7:1-28 - Define your reset: Dan. 8:1-27 - Improve your serve: --- Send in a voice message: https://anchor.fm/shcc/message

One of the marvellous attributes of God is His wonderful kindness. Titus Chapter 3, for example, says in verse 4 and 5 the following tremendous words: “But after that the kindness  and love of God our Saviour toward man appeared, not by works of righteousness which we have done, but according to His mercy He saved us.” God is certainly kind toward us. The most extravagant expression was in the giving of His Son over 2000 years ago for our salvation. Do YOU know anything about the exceeding riches of the kindness of God to you through Christ?

Teaching NotesFor what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures, that he was buried, that he was raised on the third day according to the Scriptures, and that he appeared to Cephas, and then to the Twelve. After that, he appeared to more than five hundred of the brothers and sisters at the same time, most of whom are still living, though some have fallen asleep. Then he appeared to James, then to all the apostles, and last of all he appeared to me also, as to one abnormally born. For I am the least of the apostles and do not even deserve to be called an apostle, because I persecuted the church of God. But by the grace of God I am what I am, and his grace to me was not without effect. No, I worked harder than all of them—yet not I, but the grace of God that was with me. 1 Corinthians 15:3-10GRACE IS…I want you to describe grace. Grace is when… (event)Grace is like… (metaphor)Grace is like the time… (personal)Grace sounds like, smells like, feels like, looks like…For I am the least of the apostles and do not even deserve to be called an apostle, because I persecuted the church of God. 1 Corinthians 15:9“I WAS A HOT MESS”I don't deserve to…{blank} Because I… {blank}NO MATTER THE MESS!GREATER THE MESS, GREATER THE IMPACT.For I am the least of the apostles and do not even deserve to be called an apostle, because I persecuted the church of God. Not that I have already obtained all this, or have already arrived at my goal, but I press on to take hold of that for which Christ Jesus took hold of me… I press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus. Philippians 3:12,14But by the grace of God I am what I am, and his grace to me was not without effect. No, I worked harder than all of them—yet not I, but the grace of God that was with me. 1 Corinthians 15:10But by the grace of God I am what I am, and his grace to me was not without effect. No, I worked harder than all of them—yet not I, but the grace of God that was with me. 1 Corinthians 15:10“Paul's confidence was rooted in his awareness that God's grace was a dynamic force in his life.” Going DeeperWhat's the worst mess you've ever made?How would you describe grace?Share a time that you have experienced grace from God or someone in your life. What did it feel like to receive it?What ditch to fall into more easily: “I am who I am” (antinomianism) or “I work harder than the rest” (legalism)?Do you believe that God says to you, “Your mess is mine!” Sunday Set ListWFC Lenexa/OnlineGlorious Day- Passion feat./Kristian StanfillWho My God Is- Mitch LangleyPromise Keeper-Hope DarstRevelation Song- Kari JobeWFC SpeedwayGreat Things- Phil WickhamNothing Else- Cody CarnesRaise A Hallelujah- Bethel MusicSurrounded (Fight My Battles)- Upper RoomBe sure to save our Spotify Worship Playlist, updated weekly with the upcoming Sunday's set!

Teaching NotesFor what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures, that he was buried, that he was raised on the third day according to the Scriptures, and that he appeared to Cephas, and then to the Twelve. After that, he appeared to more than five hundred of the brothers and sisters at the same time, most of whom are still living, though some have fallen asleep. Then he appeared to James, then to all the apostles, and last of all he appeared to me also, as to one abnormally born. For I am the least of the apostles and do not even deserve to be called an apostle, because I persecuted the church of God. But by the grace of God I am what I am, and his grace to me was not without effect. No, I worked harder than all of them—yet not I, but the grace of God that was with me. 1 Corinthians 15:3-10GRACE IS…I want you to describe grace. Grace is when… (event)Grace is like… (metaphor)Grace is like the time… (personal)Grace sounds like, smells like, feels like, looks like…For I am the least of the apostles and do not even deserve to be called an apostle, because I persecuted the church of God. 1 Corinthians 15:9“I WAS A HOT MESS”I don't deserve to…{blank} Because I… {blank}NO MATTER THE MESS!GREATER THE MESS, GREATER THE IMPACT.For I am the least of the apostles and do not even deserve to be called an apostle, because I persecuted the church of God. Not that I have already obtained all this, or have already arrived at my goal, but I press on to take hold of that for which Christ Jesus took hold of me… I press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus. Philippians 3:12,14But by the grace of God I am what I am, and his grace to me was not without effect. No, I worked harder than all of them—yet not I, but the grace of God that was with me. 1 Corinthians 15:10But by the grace of God I am what I am, and his grace to me was not without effect. No, I worked harder than all of them—yet not I, but the grace of God that was with me. 1 Corinthians 15:10“Paul's confidence was rooted in his awareness that God's grace was a dynamic force in his life.” Going DeeperWhat's the worst mess you've ever made?How would you describe grace?Share a time that you have experienced grace from God or someone in your life. What did it feel like to receive it?What ditch to fall into more easily: “I am who I am” (antinomianism) or “I work harder than the rest” (legalism)?Do you believe that God says to you, “Your mess is mine!” Sunday Set ListWFC Lenexa/OnlineGlorious Day- Passion feat./Kristian StanfillWho My God Is- Mitch LangleyPromise Keeper-Hope DarstRevelation Song- Kari JobeWFC SpeedwayGreat Things- Phil WickhamNothing Else- Cody CarnesRaise A Hallelujah- Bethel MusicSurrounded (Fight My Battles)- Upper RoomBe sure to save our Spotify Worship Playlist, updated weekly with the upcoming Sunday's set!

Sunday Morning - 03/13/2022

The Omnipresence of God | Dan Yan by Faith Community Church (Perth)

Glory Of God | Dan Mo by Faith Community Church (Perth)

Sunday Morning - 11/28