Podcasts about By God

In this powerful finale to our series "Real Faith for Real Life: A Journey Through the Book of James," Pastor Talaat delivers a raw and inspiring message titled "Faith That Endures." Ever feel like life's marathon is testing your limits—crashing into walls, tumbling out of control, or limping toward the finish line? Drawing from James Chapter 5, Pastor Talaat challenges us to build a faith that doesn't quit, no matter the trials, delays, or detours.Through gripping stories like NASCAR legend Dale Earnhardt's unyielding drive to finish a wrecked race and Olympic sprinter Derek Redmond's tearful limp across the line with his father's support, you'll discover how endurance transforms setbacks into setups for God's glory. Plus, hear Pastor Talaat's personal testimony of facing a stolen truck and choosing trust over anger—proving that real faith endures in trials, powers up through persistent prayer, and refuses to give up on people.Whether you're in the midst of a storm or seeking strength for the long haul, this episode will equip you to declare: "By God's strength, I will endure to the end." Don't miss this life-changing close to the series—tune in now and let your faith rise!Subscribe to The Purpose City Church Podcast for more transformative messages from Purpose City Church. New episodes drop weekly—available on Spotify, Apple Podcasts, Google Podcasts, and everywhere you listen.

Our readings today revolve around the theme of humility, and this gives us the opportunity to reflect on the place of pride in our lives. The question we will focus on today is, "Am I willing to ask for the help that I need?" Am I willing to be vulnerable before others? Our experience (and the Scriptures) tells us that, when we are willing to share our struggles openly and honestly, we are loved more, not less. By God and by the people who care about us.

The story in 2 Kings 6 contains small yet monumental events. The swimming axe head appears so inconsequential and insignificant, causing us to ask verses 'Why is it recorded?'. Because it demonstrates our God's care for the small, as well as the great. Next follows the tale of Elisha's being surrounded and protected by the Almighty's fiery chariots - the new prophet now carried Elijah's mantle, both literally and figuratively. He was now His Sovereign's vehicle. To the prophet's servant he asks the LORD to open the servant's eyes as Elisha says to him verses "they that be with us are more than those who are with them". Elisha teaches Israel's faithless king and the Syrian king of God's invincibility. The prophet demonstrated the mercy of his God. Finally, in Ben-Hadad's siege of Samaria we see the extremities to which the city is brought. Yahweh protects Elisha from the murderous intentions of the wicked king to teach Israel and all of the Almighty's servants to depend on their God. Lamentations 2 tells us of the untold sorrows that come of Jerusalem, the land of Judah and our Sovereign's people. Read the horrific depiction and desolation of the LORD's people. This devastation was brought by a vengeful enemy - Babylon. But of a truth the Babylonians were in fact the agents of punishment from the LORD Himself. The lesson is explained in Romans 11 verses 22-23. It is our choice as to which facet of God we want to face - goodness (mercy); or severity (retribution for our wrongs). Slowly and carefully read these verses aloud and ponder the path that you will choose to walk. In 1 Corinthians 15 the Apostle outlines the incontrovertible proofs of Christ's resurrection before hundreds of eyewitnesses, in many locations and over a prolonged period - 40 days verses Acts 1 verses 1-3. It could not be said that Christ was not resurrected. And thank God for that, since apart from that event our sins could not be forgiven - verses 12-19. Our Lord Jesus Christ Lord rose 3 days after his crucifixion and was the first fruits of the resurrection - his faithful disciples will join him when they are raised at his coming - verses 21-23. The process of perfecting the faithful in Christ's 1,000-year rule is described in verses 24-28. By God sending His Son to the earth to set up the long-promised kingdom. A 1,000 years later will complete this stage of the Almighty's purpose with the earth. That purpose is spoken of in Numbers 14 verses 20-21; Psalm 72 verses 1-20 - read and consider; Habakkuk 2 verses 14, 20; Revelation chapters 20-22. At this time the Lord Jesus Christ will hand over the perfect earth to his Father, who as Supreme Creator will be all and in all. How impossible are trinitarian notions when we are told that our Lord will acknowledge his subservient position to His Father, God. A short discourse follows on the need for each of us sin prone beings to be baptised, that we may be raised to eternal life. A treatise on the differences between our natural bodies and those raised and bestowed upon with the life from heaven comes next. Paul tells of the superiority of Christ over Adam, who in many ways was a parable of the Son of Man - the Christ. What a time that will soon come and how we yearn for it (read of it in Isaiah 25 verses 6-9; and Hosea 13 verses 14, as cited by the Apostle). Finally, read aloud and meditate on verses 57-58. Thanks for joining us - we pray you found these comments helpful in your appreciateion of God's words, join again tomorrow at https verses //christadelphianvideo.org/christadelphian-daily-readings/

In his book From the Pit to the Pulpit, John Stroup shares about powerful, unfriendly forces of life that battered and bruised him physically, sexually, and emotionally. He notes, “I started using drugs before I could drive a car. . . . I quit school and began to get farther and farther into the criminal lifestyle.” Eventually, John’s crimes landed him behind bars. While serving a five-year sentence, the Bible became real to him, and he was humbled before God. By God’s grace, he was liberated from habits that were previously stronger than he was. Ancient Israel’s experience often included oppression and sometimes captivity “from the hand of those stronger” than them (Jeremiah 31:11). Even when their predicaments were because of their own folly, God Himself exercised His mercy and might on behalf of His wayward people. Renewal—including joyful singing, abundant harvests, and celebration (vv. 12-14)—was to be expected when God exercised His superior strength for their good. John Stroup’s life is a testimony to God’s might on behalf of those who place their faith in God’s Son, Jesus. The Gospels witness to Christ’s power to counter the ugly forces of evil in human life. And the strength and power of Jesus can be accessed today through sincere, faith-filled prayer, and heartfelt surrender for all who call on Him (see Acts 2:21).

By God's grace, Coram Deo Church celebrates 20 years of gospel ministry this month. As we praise God for His faithfulness and look forward to what lies ahead, we welcome guest preacher Scotty Smith to preach about the transforming love of Jesus Christ.

Send us a textPowerful Prayer for Healing and Restoration Today | Jeremiah 30:17 – Daily Christian Prayer PodcastIn a world overwhelmed by sickness, pain, and uncertainty, the promise of God's Word shines as hope: “But I will restore you to health and heal your wounds, declares the Lord” (Jeremiah 30:17). This urgent five-minute Daily Christian Prayer Podcast, recorded in London, England with Reverend Ben Cooper, is a global call to prayer for healing, restoration, and recovery.This prayer is for you if you are facing sickness, chronic pain, cancer, surgery recovery, infections, injuries, or long-term conditions like COVID. It speaks directly into moments of weakness, declaring God's strength. Reverend Cooper prays with bold faith, reminding every listener that sickness does not define your future—God's healing Word does.Unlike generic encouragements, this devotional is targeted and powerful. Each line intercedes for specific needs—physical pain, emotional strain, spiritual weariness—while declaring restoration over the body in Jesus' name. With authority, Reverend Cooper proclaims truths such as “Sickness is not part of our lives” and “By God's Word, we are healed.”This podcast episode doesn't just ask for healing—it activates faith. It's designed to lift you out of despair, anchor you in God's promises, and help you stand strong in belief that healing flows from Christ Himself.prayer for healing sickness and painprayer for healing my body todayprayer for healing after surgery recoveryprayer for healing cancer and illnesspowerful prayer for healing from diseaseprayer for healing chronic painprayer for healing infection and feverprayer for healing and quick recoveryprayer for healing from injuryprayer for God's healing touch on my bodyLife ApplicationHealing is not only physical—it is spiritual and emotional. This prayer is a daily reminder that faith is stronger than fear, and God's promises are greater than pain. As you listen, speak these words over your body: “I receive restoration. I receive healing. I receive strength.” Whether in London or across the globe, apply this prayer to your life by declaring God's Word every morning—because what you speak in faith today shapes your healing tomorrow.Call to ActionJoin thousands worldwide making this podcast part of their daily devotion. Subscribe now on Spotify, Apple Podcasts, Google Podcasts, Amazon Music, and iHeartRadio to never miss an episode.Support this listener-funded ministry with a £3 monthly gift through rbchristianradio.net. Your reviews and shares are vital—helping this podcast climb the global charts and bring hope, faith, and healing to people in every nation.Support the showThank you for listening! For more inspiring content, visit our main site at RBChristianRadio.net. Explore our ministry services and celebrations at LifeCelebrant.net. If you'd like to support our work, you can now Buy Me a Coffee and help us keep spreading the word. Every bit makes a difference! God bless and see you in the next episode.

A Review of Ephesians 1:1-14We have received a spiritual blessing, that is, our salvation through Jesus ChristOur salvation comes by the grace of God, not by any worth that we might bring to the table. God chose us before the foundation of the world, with the purpose of making us holy and blameless, demonstrating that we did nothing to contribute to our salvation, and God provided the sacrifice we needed to be saved and sanctified.Out of God's great love for us, he planned our adoption into his family. We now have sonship or daughtership and God as our Father. This demonstrates God's love for us, our value in Jesus Christ, and the promise of an inheritance.Also, in 1:7-10 we say the redeeming purpose of God. Through the overwhelming graciousness of God, he redeemed our lives through the death, burial, and resurrection of Jesus.Then he promises us an inheritance that is sealed and kept by the Holy Spirit. 1. Paul is celebrating all God has done in the church of Ephesus.Ephesians 1:15–16 Giving thanks is a common theme in Paul's letters to other believers. His letters often start with warm greetings and gratitude for the work of the church or God's work in them.For these things, Paul gives thanks in his prayers, but Paul doesn't pray ordinary prayers.TWO REASONS PAUL GIVES FOR GIVING THANKS:The faith of the Ephesian Church in the Lord Jesus.Paul was not the first person to bring the good news of Jesus to Ephesus, but he found a small group of believers there already, and he found they needed further teaching and a baptism that included the Holy Spirit. The change in the Ephesian church was so radical that it led to riots in Ephesus. Throwing away their idols. Paul also had been away from these believers for some time, and now is in prison, so he is hearing updates of their faith.Saints are not a special group of believers but all of God's believers. Throughout the OT and NT, the Hebrew and Greek words for saint are used to refer to believers.Psalm 16:3, Psalm 34:9, Acts 9:3, Romans 1:6–7, Romans 8:27The love of the Ephesian Church toward all the believers.In this area of Asia Minor or what we would call Turkey - The churches depended on generosity between each other.Philippians 4:10–23 HOW DO WE AS BELIEVERS SHOW LOVE TO ONE ANOTHER?Taking care of one another.Giving to one another - benevolence, blessing box, and helping hands ministryDisaster reliefMontana and VermontGuatemala - homes, churches, and now a crusadeIndia - the church was built to be dedicated.2. Remember to whom we are praying.Ephesians 1:17 The God of our Lord Jesus Christ, the Father of glory . . . Again, Paul is using this title of God and Jesus that emphasizes their relationship. Piper points out that Jesus's connection to God in this way reminds us that Jesus is our mediator. Jesus makes it so that we can approach God - or the throne of Grace. The Father of Glory - the only time Paul uses this exact wording but what does it mean? Father of Glory?1 Corinthians 2:8, Romans 6:4Many people struggle with this concept of God being at the center - and being worthy of worship. But there is none greater than God. Our lives should reflect his glory.3. What is Paul asking God to do for the Ephesians Church?Ephesians 1:17-19
Similarly, Colossians 1:9–11That God would give them . . . The spirit of wisdom . . . And of revelation . . . in the knowledge of him,This wisdom is more than just factual knowledge but a sense of understanding how to apply what we know from the Bible about Jesus and our calling to live a holy life.2 Timothy 1:7 And it is how God has revealed Himself to us through His word so we can know him. General revelation v. special revelation.. . . Having the eyes of your heart enlightened . . . Open the eyes of my heart as compared to what happened in the Garden of Eden. 2 Corinthians 4:4–6, Romans 1:21–22, Romans 2:1–5, Colossians 3 . . . That you may know . . . The hope to which he called youThe riches of his glorious inheritance in the saintsThe immeasurable greatness of his power toward us who believe4. By God's Power He is at work in our lives, in creation, and in the heavenly places.Ephesians 1:19–23 His Great Might.He worked in Christ :Resurrection PowerPhilippians 3, Job 19:25, Romans 8:34, 1 Peter 1:3, John 11:25–26 Sovereign PowerEphesians 3:20, Hebrews 10:12–14 Paul uses language that refers to OT passages:Isaiah 40:25–26, Psalm 147:4, Psalm 8 From Adam to Israel to the 2nd Adam - God is at work bringing all things back in order under the Lordship of Christ and as head of the church. LAST QUESTION: HOW DO WE PRAY THIS PRAYER? Ephesians 1:15-23. No Ordinary Prayers: The Greatness of God in Paul's Prayer

It's not everyday that a former student of yours says that he's been accepted to Harvard Law School - or every year...or every lifetime! But recently, Whetstone was honored by the news that one of its graduates has done just that.Join us this week on A Time to Sharpen for an in-depth discussion with our friend and colleague, Kiernan the Wise. That's not his actual name, but after listening to this podcast, I think you'll agree that the moniker fits. By God's grace, Kiernan was able to turn things around during his 6 and a half months at Whetstone and get going in the right direction. And while this is a feat all by itself, he was able to keep things going far past the point that most people would think possible. It's an inspiring story, and every bit of the 90 minute conversation is true. So get comfortable, or start folding that laundry so that you can focus your attention on what he has to say.

"He was an officer, a tribune, in the Roman army in the time of the Emperor Maximian. A Syrian by birth, he served in his native land. When the Persians attacked the imperial Roman army, this Andrew was entrusted with the command in the battle against the enemy — whence his title: commander, strateletes. A secret Christian, although as yet unbaptised, Andrew commended himself to the living God, and, taking only the cream of the army, went to war. Before the battle, he told his soldiers that, if they all called upon the aid of the one, true God, Christ the Lord, their enemies would become as dust scattered before them. All the soldiers, fired with enthusiasm by Andrew and his faith, invoked Christ's aid and attacked. The Persian army was utterly routed. When the victorious Andrew returned to Antioch, some jealous men denounced him as a Christian and the imperial governor summoned him for trial. Andrew openly proclaimed his steadfast faith in Christ. After harsh torture, the governor threw Andrew into prison and wrote to the Emperor in Rome. Knowing Andrew's popularity among the people and in the army, the Emperor ordered the governor to set Andrew free, but to seek another occasion and another excuse (not his faith) to kill him. By God's revelation, Andrew came to know of this imperial command, and, taking his faithful soldiers (2,593 in all) with him, went off to Tarsus in Cilicia, where they were all baptised by the bishop, Peter. Persecuted here also by imperial might, Andrew and his companions withdrew deep into the Armenian mountain of Tavros. There in a ravine, while they were at prayer, the Roman army came upon them and beheaded them all. Not one of them would recant, all being determined on death by martyrdom for Christ. On the spot where a stream of the martyrs' blood flowed down, a spring of healing water sprang forth, healing from every disease. The bishop, Peter, came secretly with his people and buried the martyrs' bodies in that same place. They all suffered with honour at the end of the third century and were crowned with wreaths of eternal glory, entering into the Kingdom of Christ our God." (Prologue)

DOWNLOAD SLIDES DOWNLOAD AFFIRMATION OF THE SPIRIT OF FAITH   Summary of the message (Generated by OpenAI) The Spirit of Faith: Part One – A Lifestyle of Provision and Favor By Pastor Bryan Hudson, DMin Main Text 2 Corinthians 4:13 — And since we have the same spirit of faith, according to what is written, “I believed and therefore I spoke,” we also believe and therefore speak Paul roots the teaching in faith as a lived reality: believing, speaking, and embodying Christ. 2 Corinthians 4:3, But even if our gospel is veiled, it is veiled to those who are perishing, 4 whose minds the god of this age has blinded, who do not believe, lest the light of the gospel of the glory of Christ, who is the image of God, should shine on them. 5 For we do not preach ourselves, but Christ Jesus the Lord, and ourselves your bondservants for Jesus' sake. 6 For it is the God who commanded light to shine out of darkness, who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ. 7 But we have this treasure in earthen vessels, that the excellence of the power may be of God and not of us. Key Themes and Teachings 1. Treasure in Earthen Vessels God has placed His treasure (His presence, power, and favor) in us. This makes ministry possible: it's God doing the work through us. God has confidence in His people, just as we have faith in Him. Recognizing this treasure should influence our choices, attitudes, and lifestyle. 2. The Spirit of Faith Defined as a disposition or attitude that aligns with God's Word. Not simply belief in a moment, but a permanent posture shaped by the Holy Spirit within us. Like any human disposition (mood, attitude), the spirit of faith becomes the way we live and respond. Key principle: “I believed, therefore I spoke” (Psalm 116:10). Faith is honest—acknowledging struggles while declaring God's promises. Faith does not require denial of reality, but trust that God transforms reality. 3. Faith vs. Fear Both involve belief in the unseen: Fear imagines unseen dangers. Faith embraces unseen promises. If we can believe in fear, we can believe in faith. Example: Faith is like a key fob—evidence of what you don't yet see (the car). 4. Renewed Inwardly Outwardly, we may age or decline, but inwardly the Spirit renews us day by day. Faith focuses on unseen realities: God's ongoing renewal and strength. Comparison to maintaining a car: what's inside sustains and renews the outside. 5. Light Afflictions vs. Eternal Glory Paul calls his sufferings “light” compared to God's eternal glory. Faith reframes difficulties by viewing them against eternal realities. Affliction is temporary; God's work in us is weightier and eternal. 6. Example of Abraham & Sarah God promised them a child at 75 and 65, but fulfillment came at 100 and 90. Lesson: Faith requires lifestyle consistency over time, not momentary belief. They had to maintain the spirit of faith for 25 years. Faith does not deny barrenness or age—it believes God's promise beyond them. 7. Lifestyle of Faith True faith is not about one-time victories but a sustained way of life. Like athletes: a single good performance isn't enough; lifestyle determines consistency. Faith requires daily walking (“walk and not faint”), not just occasional soaring. Lifestyle supports faith's manifestation—holiness, prayer, Scripture, perseverance. 8. Seeing the Unseen 2 Corinthians 4:18 — “We look not at things seen, but unseen.” Physical circumstances are temporary; God's promises are eternal. Faith involves shifting vision: Seen reality: problems, lack, age, struggles. Unseen reality: God's provision, renewal, promises. Believers must choose what they focus on. 9. Faith Is Honest, Not Denial Faith doesn't call sickness health or deny problems. Faith acknowledges reality but affirms God's greater reality: “I may be sick, but I am healed through Christ's stripes. Application Guard your lifestyle: choices, attitudes, and disciplines matter. Sustain faith: don't quit during delay—promises often require waiting. Focus on unseen realities: God's promises outweigh temporary troubles. Walk daily: consistency in prayer, obedience, and trust reflects true spirit of faith. Provision and favor follow when the spirit of faith becomes lifestyle, not just an occasional act. ✅ Summary Statement: The spirit of faith is not a momentary belief but a sustained lifestyle of trust, obedience, and perspective rooted in God's promises. By recognizing the treasure within, aligning attitudes with God's Word, and walking daily in faith rather than fear, believers experience God's provision and favor—even amid affliction, delay, or unseen circumstances.   An Affirmation of the Spirit of Faith By Pastor Bryan Hudson, DMin I have the Spirit of Faith, which is a proper disposition and attitude aligned with the Word of God. By the grace of God, I live a lifestyle that supports the Spirit of Faith. I walk in provision and favor because God is faithful and helps me be faithful to Him. I have God's treasure in this earthen vessel called my life. God entrusts His treasure to me, and I will live a lifestyle that honors Christ and continues in covenant relationship with God and my fellow believers in Christ. I embrace realities that I do not see. Though outward things are perishing, my inward person is being renewed day by day. The afflictions that I endure are light compared to the glory that is being revealed. I don't call things that are as though they're not. By God's grace, I call things that are not as though they were. God keeps His promises. The Spirit of Faith allows me to maintain the type of lifestyle that will allow God to manifest His provision and favor in my life. I don't have to look at the things that I see, because there's more to life than what my eyes can see. Through the Spirit of Faith, I see God's promises and purposes fulfilled. I have the Spirit of Faith and I am living a lifestyle of provision and favor

Host Lindy Wynne and her husband, Brian, said “yes” to the Sacrament of Marriage 25 years ago. They have said a million tiny yes's to each other ever since. By God's grace, Brian and Lindy have been blessed with the gift of loyalty and steadfast love.  In this “mini retreat in a podcast,” listen to Brian and Lindy share what they have learned through both the joyful and challenging seasons of their marriage. Discover how God has helped them open their hearts to each other again and again. Hear personal stories and insights to support your marriage or other relationships in your life.  Learn more at mamasinspirit.com

Welcome to Day 2694 of Wisdom-Trek. Thank you for joining me.This is Guthrie Chamberlain, Your Guide to WisdomDay 2694 – A Joyful Life - God is Light and Our Blight - 1 John 1:5-10Putnam Church Message – 08/10/2025Sermon Series: 1, 2, & 3 John“A Joyful Life – God's Light and Our Blight.” Last week, we explored “A Joyful Life - God is Life,” from 1 John 1:1-4, and we focused on Communion and Joy with God and each other.This week, we continue through the letter of 1 John, and we will cover 1 John 1:5-10 as we explore “God's Light and Our Blight.” Let's read 1 John 1:5-10 from the NIV, which is found on page 1899 of your Pew Bibles.Light and Darkness, Sin and Forgiveness5 This is the message we have heard from him and declare to you: God is light; in him there is no darkness at all. 6 If we claim to have fellowship with him and yet walk in the darkness, we lie and do not live out the truth. 7 But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus, his Son, purifies us from all[a] sin.8 If we claim to be without sin, we deceive ourselves and the truth is not in us. 9 If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness. 10 If we claim we have not sinned, we make him out to be a liar and his word is not in us.Opening PrayerAt some point in each of our lives, we transition from childhood to adulthood, from student to teacher, from mentee to mentor. Wisely, my parents had me wait a year after high school before entering college. I needed that extra year to mature and earn additional money. By God's grace and planning, it also allowed me to meet Paula in her first year; otherwise, God would have had to work out our meeting in another way. I remember when I was on my way out, heading to college for the first time, I knew that I would be on my own for the rest of my life. My parents did all they could to raise me right, to instill in me solid values, words of wisdom, and examples to follow. When I had to cross the threshold of the house that marked the moment of my transition from dependent child to independent adult, my parents knew that they had taught me the best they knew how, and now the decisions to continue walking in that knowledge were up to me.I may have been on my own physically, at least for a season—until I began to build my own family and emulate the wisdom and lessons my parents had taught me. But I wasn't on my own spiritually. The words and examples of my parents were always there, becoming increasingly relevant and meaningful as I faced my own real-life situations. As I continued to mature as an adult, I can't remember how many times the words of my mom or dad came back to me, and I thought, “That's what they meant!” They also left me a priceless spiritual legacy, introducing me to the Lord Jesus, a respect for God's Word, and a love for others, especially fellow believers.I imagine something similar happened with Jesus' original disciples. They continued to mature in their understanding of the faith after the Lord Jesus pushed His disciples out of the nest and sent...

By God's grace, believers are robed in the righteousness of Christ and fit for heaven, but the Lord desires to fully fit us to serve Him.

Jesus issues a simple invitation to a tax collector. He issues the same invitation to all of us. In the tax collector's case, some objected that he was a sinner, but if Jesus had come to call the righteous, he would not have called anyone. By God's grace, we follow Jesus too.

Becoming a Christian involves a radical transformation, and perhaps no one epitomizes this more than the Apostle Paul. By God's grace, he was completely transformed in Christ. From a persecutor of Christians, to a faithful proclaimer of Jesus, his incredible story is coming your way right now on The Dwelling Place To support this ministry financially, visit: https://www.oneplace.com/donate/1425/29

By God's providential working, the actions of three women prevent the infant Moses from falling victim to Pharoah's violent policy. 

We delve into the extraordinary events surrounding the day the sun stood still, as described in Joshua Chapter 10. Joshua and the Israelites respond to an urgent plea from Gibeon, marching 20 miles overnight to confront an alliance of five Amorite kings. By God's command, Joshua leads his men to an astounding victory, aided by divine intervention in the form of large hailstones. In a miraculous turn, Joshua prays for the sun and moon to stand still, resulting in an extended day that ensures a complete triumph over their enemies. The captured Amorite kings are executed, serving as a warning to Israel's foes.Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @biblelitTwitter: @bible_litFacebook: @biblelitEmail the Show: biblebrief@biblelit.org Want to learn the Bible languages (Greek & Hebrew)? Check out ou...

How can a sinful person be accepted by a holy God? Justification is a judicial act of God, in which He declares a sinner righteous, not because of the sinner's merit, but because of the righteousness of Christ. By God's grace, this righteousness is imputed to the sinner by faith alone in Jesus Christ. This justification, this Great Exchange, is only possible because the perfect life, death, and resurrection of Jesus Christ.

Hi, I'm John Sorensen, President of Evangelism Explosion International, and you're listening to Share Life Today. This summer, we're hearing stories from around the world, and this week, Asia is our spotlight continent! And even though Asia has a land mass of almost thirty percent of the Earth, they have 60% of the world's population. They are very diverse having 44% of the world's people groups with very different cultures and languages! By God's grace, we've come alongside local churches to disciple Christians on how to share their faith with the people around them in all of Asia. And last year, by the grace of God, there were over twenty million people who heard the Gospel in Asia and worldwide through Christians learning how to share their faith. And what's incredible is that our Asian brothers- and sisters-in-Christ are not only sharing the Gospel in their own communities, but they're also sending missionaries to other parts of Asia and the world. Want to learn how you, too, can share your faith? For resources to help you get started, visit our website at sharelife.today.

Group Guide Use this guide to help your group discussion as you meet this week. TranscriptGood morning. My name is Mike and I was going to walk out the back door, but Isaac had to mention my name in the prayer, so I decided to go ahead and come on up here today. I am not one of the pastors here, but I am an elder in training. Over the last several years in my life, I've been exercising the calling of God that I feel on my life and in my heart toward pastoral ministry. It's something that I have felt growing for a long time. A few months ago, I was asked to participate in the elder training process. I am working this calling out. I'm not just a pastor when I want to be. I am working this calling out with my friends, with my community group, and under the guidance of our elders here. They've given me this opportunity this morning.I have a day job. I am a physician kind of by training, and that's what I do Monday through Friday throughout the week. Over the last several years, I have had the opportunity to teach in different settings here in our church. I've been able to teach some of your children in the kids city setting. We actually do an assembly similar to this, and we do 60 to 70 minutes of teaching and they don't complain. So no, we do just a couple short minutes of teaching with them and then we break out into classrooms and teach, and I've gotten to share the Scriptures with them there.I had the opportunity to share the Scriptures with some of your teenagers in the student night setting. Just this last semester, I was able to teach alongside Isaac Hill, who heads that up, and we were working through the Gospel of John. We were blessed by that, and we were thankful to be able to share that with the teenagers in that setting.I've also been able to teach some of you next door in the Sunday school setting just last week. I was able to do that. Our brother Scott Hill faithfully teaches that class week after week after week. That meets in our other building at 9:30. It's an excellent opportunity to study the word together, and he's let me teach alongside him and he's given me the opportunity to fill in for him when he steps away.I was asked or I was given the option to pick the text that I wanted to, and I decided to pick something from the New Testament. We've been going through Samuel, right? We've been going through Old Testament narrative, and I was thinking, well, maybe let's step away from that and let's go into the New Testament for a little bit and spend a week here. I thought, what specifically would our congregation want to hear? And I thought, well, maybe something with a lot of imagery, a lot of pictures, a lot of symbolism, something that's got parts of it that are hotly contested and debated. And so, of course, I landed on Revelation. But I decided maybe something a little bit different would be more appropriate for our setting.Today, we are going to be in the Gospel of Luke. We're going to be in the Gospel of Luke, chapter 6, verses 27-36. Before we start, I'm going to pray and ask for the Lord's help.Father, we thank you for the opportunity to study the Scripture this morning. We've really got nothing apart from it. It tells us of you, and it's our privilege to be able to know it, to study it, and to have our lives changed from it. You know that I am a man desperately in need of grace, and I pray that you would meet me with your grace this morning in Jesus' name. Amen.So let's open up our Bibles to Luke chapter 6, verses 27-36. This is on page 53 in the blue Bible. The blue Bibles are under the seats in the rows in front of you and you can grab those, and if you don't have a Bible you can actually keep that. We want you to have a copy of God's word.Like I said, we are stepping out today from the Old Testament narrative in Samuel, narrative of David, of Saul, of the Israelite people, of Samuel himself at that time, and now we're kind of jumping into the New Testament narrative in the Gospel of Luke. This is the story of Jesus Christ.Just briefly for some context, Luke wrote this gospel around 58 to 60 AD. It is a defense of the Christian faith. It tells the story of the Christ on earth and it shows us Jesus's mission which was to bring salvation to people as well as fulfill some of the Old Testament prophecies that were written about him. Luke himself was a physician, so we can infer he was smart. He was probably pretty cool. I'll leave it there. He was a companion to the Apostle Paul, and Luke spent years interviewing eyewitnesses, people who walked alongside Jesus. And he compiled all of that into this gospel account.What we're going to look at today, this section does mirror another section in a different gospel. And that's common for that to happen. But it mirrors some similar teaching more familiar you might have heard called the Sermon on the Mount which is Matthew 5 through 7. This passage in Luke has some similarities to it.So what we're going to study or what we're going to look at is what Jesus has to teach his followers about kindness and compassion. We're going to begin in verse 27.“But I say to you who hear,Love your enemies, do good to those who hate you,bless those who curse you, pray for those who abuse you.To one who strikes you on the cheek, offer the other also,and from one who takes away your cloak do not withhold your tunic either.Give to everyone who begs from you,and from one who takes away your goods do not demand them back.And as you wish that others would do to you, do so to them.”Now, we probably hear all that and think, "Yeah, oh yeah, absolutely. That sounds good. That sounds fine." Especially when we hear that last verse, right? Because we can latch on to that because we've heard it before. That's one of those phrases that sort of has permeated and passed through our culture through generations. And it's something known as the golden rule.Parents teach an aspect of this to their kids, right? When you hit your brother or when you're deciding, should I hit my brother? I want you to think, do you want your brother to hit you? And even at a young age, you can conceptualize that pretty well. I don't want to get hit. I'm not going to hit my brother.Teachers in a classroom setting, right? As kids are going from, especially in younger ages, as they're going from being just at home to now interacting with people from other families, teaching them how to interact with those people, how they would want to be interacted with. And there's even probably some level in our workplaces that we apply this teaching, right? If you are wondering, should I put that in the email to everyone? Should I put that thing about my coworker in there? Maybe think, would you like to read that about you? Right? If you do that, that's probably a fairly safe way to navigate those different interactions.So, we've heard this many times and we usually just agree. When was the last time you saw on CNN, golden rule is being revoked? We're anti-Golden rule, and the golden rule is canceled. Right? You don't see that happening. I actually did this week and Googled, is the golden rule outdated or something to see? I did find an article, but it was on a website I hadn't heard of, so I didn't click on it. I decided that that was probably not something that was being spread through the masses at large, so this would actually still make sense.But if we are really going to understand what Jesus is calling us to do and really understand the weight of these statements, we have to go back and think about who he's commanding us to act this way towards. He says,“Those who hate you, those who curse you, those who abuse you,those who strike you, and those who take from you.”Guys, this is not a call to be nice to your friends. This is not a call to be kind to the person that you sit next to on Sundays at church. This is a call to be kind to the people who absolutely cannot stand you.Now, we have a tendency probably in our minds to think or to wonder, is Jesus overselling this, right? Is he going really far in how he's talking to us? But if you do half of that, it's probably fine. We have a tendency to think maybe this is just for effect. But to help us understand that, let's think about who he was talking to, who was standing in the crowd. That was a mix of Jewish people probably from Jerusalem and from Judea.These are the people whose ancestors we read about when we studied the book of Exodus. These are the people who were enslaved by the Egyptian Pharaoh who never had a day off to rest from work, who made bricks to build up that kingdom, never seeing an ounce of the glory, an ounce of the honor for their own. Even when they were about to escape from Egypt, the Pharaoh in his final act sent his army out to die, trying to retrieve them and bring them back under oppression.After that, they wandered through the wilderness for many years and they went through this cycle of oppression with other nations and judges, and God raised up judges for them. They turned from what God had said to them to do and they went back to their sin, and they're in this constant cycle of oppression.And then right up to where we're studying on Sundays, these kingdoms said, "We want a king. We want a king." And they were given one. God relented, they were given a king. Ultimately that kingdom is fractured, and nothing comes of it, and they end up being dissipated and occupied by other nations, right? The Babylonians, the Persians—throughout history, these really prominent, massive empires occupied and oppressed this people group.And now when Jesus is talking to them, they're under occupation still. They're under occupation from the Roman Empire. So he said all these things to a people that were hated, that were cursed, that were abused, that were struck, and that had every single thing taken from them. Jesus is not overstating or overselling this at all. This would have actually directly applied to the people that he was talking to that day. It would have probably been felt very deeply and viscerally by them. And this thing He was calling them to do would have seemed truly impossible.Now, this teaching calls them into kindness, right? But what does it have to do with us? Two days ago, we celebrated a holiday that exists to show that we are not under another empire, that we are not subject to another regime. One of our pastors spent time giving missiles to people to shoot into the air just so they could show that a British soldier could not come into their house without a warrant and take their stuff and make them cook for them.So we are not exactly under, in our current day and age, the oppression of another outside regime. Why this teaching still brings to bear on our lives is because things like hate, abuse, and stealing have been permeating cultures throughout all of time and they absolutely exist in our culture today. Even if you personally haven't experienced something like that or something that extreme, the point Jesus is getting at is not to minimize what you've walked through in your life actually, but to emphasize just how great the thing that he's calling us into is.So I want us to go back through that text again and think about each one of these directives. Love your enemies. Love is sometimes a wishy-washy word or a phrase that our culture doesn't always know what it exactly means. But we do have some biblical data that tells us patience, kindness, not envying, not boasting, not making yourself out better than someone else. We have some terms for love that we can use.Most commonly in our culture and in the Bible, we think about love in the sense of husbands and wives, spouses. That's a fairly easy example for us to grasp what love probably looks like. So here Jesus says,"Love your enemies."And tags it right up next to doing this. Or he says to love and tags this right up next to doing this to your enemies.This is not like I'm driving down the road and somebody cuts me off in traffic and I say, "You know, I see him later," and I just wave them along. I'm going to be the bigger person. This is saying somebody's flying down the road and sideswipes me and I drive off the road and I hit a tree and I'm severely injured and my car is totally destroyed and I'm in the hospital for months and when I finally recover, I've got nothing left in my name. I barely have a car to drive. I'm going down the road and I see that same guy and his lane's ending and he's in trouble if he doesn't get over and I let him in. That's loving your enemies.Doing good to those who hate you means improving the well-being of the person that actively hates you. When people hate us, we probably do one of two things. We either hate them back. "You're going to get into me. I'm going to get after you," like we're buttheads and have fights over things like that, or we just say, "No, you're not going to bother me. You're going to take the high ground and not say anything." And even we see this play out in kids in middle school and high school. There are either fistfights or people pretend like they don't hear what you say because that way it looks like it didn't bother me, and then at home they deal with the fallout of that.But what doing good to those who hate you is, is when your neighbor comes to you and says, "I'm building a fence on my property and it's going to go five feet into your property line and I don't really care." No matter what you say to him, he's going to do that. One day you come home and it's not five feet on your lawn, it's 10 feet on your lawn. And if you live in a subdivision, that's a lot. So you are seriously out some space. And then when he comes home from work the following day, you're in his front yard. You've cut it perfectly. You're edging right along the driveway. You've got the leaf blower, and you're cleaning it off and you're making it look perfect.That's actually improving the well-being of a person who hates you.Bless those who curse you. Now, we don't have a great frame of reference for this currently. Blessing and cursing. I would wager that most of you who said bless this week meant it in the context of a sneeze. But that is not really what blessing is here. Blessing is I am praying for God's favor to be put on another person.One of the famous examples we have comes from the Old Testament book of Numbers. God says to Moses,"Go pronounce this blessing on your brother."And it's"The Lord bless you and keep you;the Lord make his face to shine upon you and be gracious to you;the Lord lift up his countenance upon you and give you peace."That's an actual blessing—wanting blessing for another person.Cursing is also not the way we use it today or cussing. It's a little bit different than what we use today. Cursing is not foul language, rude gestures, inappropriate conversation, as we have it in our context. Cursing is more like the opposite of blessing in that I want your total ruin and total destruction to be brought down on somebody. We do have some Bible examples of cursing. Even just when sin entered in the world, God cursed the earth. And so you can look at different times in the Bible where we see cursing. But blessing and cursing are paired together.So this is saying that while you are actively praying and asking God, "Will you give him 10 children who each have 10 children? Will you give him everyone in his family who is healthy? Would you make him live to be a hundred and fifteen, and pass away sweetly with his family surrounded by him? All his businesses, tens upon tens upon tens would have success and he would be rich and all the world's goods."While you're asking that for a person, that same person is hoping that you're totally and completely destroyed off of the earth. While you're hoping for his peaceful end with him surrounded by his family, he's hoping your bloodline comes to an end, that you never find a partner, that you never have a child, and that your last name is totally and utterly destroyed.That is blessing the people that curse you.Pray for those who abuse you. This one is probably a little challenging for us to hear. The word abuse sits pretty heavy on our shoulders and even when we hear it, we recoil. Some of you have actually experienced real abuse in awful, awful ways.Jesus here says,"On your knees, intercede before the Father on behalf of the person who inflicted you this pain. Pray for those who abuse you."To the one who strikes you on the cheek, offer the other also. Just sort of by way of explanation, this is not a little essay on pacifism. Should we fight in wars? Should I defend myself in my house? Striking someone on the cheek is really meant to symbolize or show disrespect. That's what it meant in this cultural context.And I think we probably have that translate to our cultural moment today. I don't know if I was at an award show—the Tonys, the Grammys, maybe the Oscars—and somebody got up and said something disrespectful about my wife's hair, I might get up and slap that person, and that would be a sign of disrespect given back to them. And I think everybody would be able to do that. And of course, I would go on to win best actor.This is when the guy at work puts you down, mocks you in front of everyone, and then later the boss comes to you and says, "Hey, you know, so and so, he's actually up for a promotion. What do you think?" And this is you saying, "You know, I think he's pretty good at his time management skills. I think he's got good computer skills," and you start highlighting different things about him that he doesn't deserve to have highlighted about him, but you start highlighting these positive things. Instead of returning disrespect with disrespect, you give respect to him and speak honorably about him.And from the one who takes your cloak, do not withhold your tunic either. Give to everyone who begs from you. And from one who takes away your goods, do not demand them back.So a cloak is like an outer covering like a jacket. A tunic is more underneath. It covers you from the shoulders down to the hips or ankles depending on how homeschooled you were. So this is saying be radically generous to the people who steal from you.So, you're at the beach, you're on vacation, and you're walking down the street, and somebody picks your pocket and takes off, and you take off after them and you call the police and you got this guy. You caught him and the police look at you and say, "Well, he stole from you. Do you want to press charges?" And you say, "No." In fact, I had $100 in my wallet, but I'm going to write you a check. I'm going to write you a check for $200. Because this is what it means that when somebody takes your cloak not to withhold your tunic from them.Also,"Do unto others as you would have them do unto you."This really does summarize all of these directives well, guys. Sometimes we have such a strong desire for justice and it really, really irks us to see these perpetrators get away with things. But I do want to remind you that in the book of Hebrews, we're told,"There is no creature hidden from his sight, but all are naked and exposed to the eyes of him to whom we must give account."God will make these things right. People who commit injustices will be held accountable.What he has not done is asked us in this text to mediate out and give out that justice. He teaches us to love. He teaches us to do good and he teaches us to give not just to the people that like us. Not even just to the people that are kind of indifferent to us or tolerate us, but to the people who absolutely cannot stand us and actively choose to oppose us.Next here in the passage, he's going to talk to us about how the world accomplishes this. We're going to pick up in verse 32."If you love those who love you, what benefit is that to you? For even sinners love those who love them.And if you do good to those who do good to you, what benefit is that to you? For even sinners do the same.And if you lend to those from whom you expect to receive, what credit is that to you? Even sinners lend to sinners and get back the same amount."I think Jesus chooses to give us this explanation here because we sort of gravitate towards this, right? We want to be nice to the people that like us really. Well, if your friend calls you on the phone and they've had a rough day and they're going on and on and you're listening and being empathetic and encouraging them, at the end of the call, they say, "Wow, thank you. You were so kind. Thank you for listening." You might think, "Yeah, you know, I guess in just in the friend group, I'm the kind friend. Yeah, that makes sense."Or if your co-worker, who you actually do get along with, who helps you out, gets a busy project thrown at them and they're going to be there late and you say, "You know what? I'm going to pitch in and help them take some of that workload off them." And then a few weeks later, you hear them talking and they're saying, "Yeah, you know, he pitched in and helped me right when I needed to. He sacrifices himself. He's so kind." You might think, "Yeah, I am the dependable co-worker. I am kind. I do that. Yeah."Or if your friend forgets their wallet when you go out to lunch and you spot him and then you think, "Well, now I've got insurance if I ever forget my wallet and I'm out with him." Or if he asks, "Can I—he's going to buy pizza." I don't have to chip in because I already kicked in and gave it to them. We encounter these kind of circumstances all the time.And this is probably how we think without realizing. We trick ourselves into thinking that we are more kind than we really are. And the reason is because the people we like to be kind to are the people that like us. And so Jesus here very directly is saying that if you're kind to people so that you can just be praised and rewarded, then you are no different than the people who don't follow Christ or don't know Christ because even they are capable of that.Jesus calls us into sacrificial kindness and sacrificial giving. He calls us to do this to our enemies. And he rebukes the kindness that results in our own advancement in our own gain.In World War II, on December 20th of 1943, a German pilot by the name of Franz Stigler was flying in German airspace and he encountered a very badly damaged bomber flown by an American pilot with an American crew. He could see holes from multiple bullets in this plane and he could see the crew looked weak and near the point of death. And he had a moment where he could have gone different ways. He could have shot that plane as an enemy out of the sky, reported it back, and been awarded for what he had done. But that's not what he did.He flew up alongside the wing of this badly damaged American plane and escorted it out of German airspace because he knew that a German anti-aircraft gun would not shoot up at a German plane. He escorted them out to safety and they landed in Switzerland. After that moment finished, the two pilots got out and saluted each other and then the German pilot flew back into Germany. This was never publicized because at the time telling people that an enemy showed kindness isn't good for the war effort.We don't want to think that our enemy is capable of that, right? But interestingly, in the early 2000s, years after, they were actually able to meet and they became friends and they remained friends until they both passed away just a few months apart from each other in the same year. I think this is just in a small way an example of what it means to look like to be kind or to be compassionate to your enemies.Now go back with me if you will to the crowd. The crowd that stands there before Jesus. Imagine being one of those people who has been taught since birth from grandma, grandpa, mom, dad, all the cycles of oppression that have kept that people down. And even as they walk out of town to hear Jesus talk, they pass by Roman soldiers who are an ever-present reminder to them of the inescapable enemy that always lurks where they are.And Jesus says,"Love those people."Some of the people that followed Jesus were even part of zealous religious groups who wanted to commit political violence and wanted to commit assassinations. And they're standing there listening to Jesus."Love your enemies."Even you guys put yourself in that position, right? Imagine standing there and think to yourself, Jesus just said,"Love the guy who put me down so he could get a promotion.Love the girl that used to bully me in school.Love the person that inflicted the most emotional pain and suffering or even physical suffering that I've ever experienced."What would you be thinking? You would be thinking what they were thinking.Why? Why on earth would we ever do it? They're awful. They are horrible. Why would I ever love them? And if I wanted to, how could it be possible that I could be capable of that?And as the tension rises in their minds and as the tension rises in our own minds and these questions develop, Jesus tells us the answer:"But love your enemies and do good and lend, expecting nothing in return, and your reward will be great, and you will be sons of the Most High, for he is kind to the ungrateful and the evil.Be merciful, even as your Father is merciful."Jesus says that in order to be kind to our enemies, we must understand that God himself was kind to us. See, the answer we come up with is, "Oh, when they apologize to me, then I'll be kind." When they start changing their actions and I actually see it, then I'll be kind. But Jesus says,"No, kindness to your enemies can only be achieved one way, and it's by understanding God's kindness to you."Follow this with me. Jesus here teaches,"Be kind to your enemies."He roots that kindness in God's kindness to us. Why does that actually make sense? Romans 8:7-8:"For the mind that is set on the flesh is hostile to God, for it does not submit to God's law; indeed, it cannot.Those who are in the flesh cannot please God."It makes sense because before we knew Jesus Christ, we were God's enemies. And you might not think that's possible or you might think, "No, that's too much." Well, God, the infinite, existing before anything else for all time, spoke a world into existence, put people on that world to worship him. And I'm not even talking about going through the Ten Commandments and you lied. I'm sure you did. No, no, no, no. I'm talking this God is worthy of our worship at all times. And every time we sit and enjoy our house and we enjoy our family and we enjoy our truck and whatever, and we don't roll it up into worship of the almighty God, we have sinned and we are God's enemy.Is it that serious? Absolutely. It's that serious. The only way that we can be kind is to understand that God forgave his enemies. And the people that were standing there that day, they've got no idea what's about to come. That he would go through a total sham of a trial and be convicted of a crime that he did not commit.That he would be physically tortured, beaten, assaulted, that he would be given a purple robe and a crown of thorns, total mockery, so that he might feel shame. And they would make him pick up the cross and walk up the hill, put it up, and they nail him to it and hang him up there in front of everyone to see to execute him.And while he's up there, we have his words recorded for us:"Father, forgive them, for they know not what they do."The beauty of the gospel is that Jesus Christ died for his enemies.Romans 5:9-11, we read it this morning:"Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God.For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life.But more than that, we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation."The story of the Bible is the story of God's kindness to us. So if you today don't know Christ in that way, that's the type of kindness I'm inviting you into. If you do know Jesus, he really does want you to be kind like this. Let's take time to ask the Spirit to reveal the areas where we overlook this teaching.So, who hates you? Who have you hated? Who curses you? Who have you wanted to see destroyed? Who has abused you? Who has disrespected you? Who has taken from you your time, your money, whatever it is? Is it really important that we be kind to these people? Yes.Romans 2:4-5:"Do you despise the riches of his kindness, forbearance, and patience, not knowing that God's kindness is meant to lead you to repentance?"Kindness is crucial, but we need the help of the Spirit in order to do this. We cannot do it on our own. In our sin, we try to be kind and sometimes it doesn't work. And sometimes we try to be kind and we actually end up being rude and it goes the total opposite direction.This is not how we naturally think about being kind. We think, well, it's genetic. Have you met that family? They're all smiling. That's not my family. We're sarcastic. We don't do that. We think someone is kind because they don't have the stress we do. If you had my job, you'd understand. I'm way too stressed out to just be kind to everybody I meet. I use it all up at work.We think we don't have to be kind. Look at my kids. I spend all my time raising those kids, teaching those kids, and trying to be kind to those kids. I don't have leftover to give to the people outside of that. We think when things get better, then I'll be kind. My retirement account's in good shape. My bank account's in good shape. When my house is the house I want, everything's fixed up. When I'm good, then I'll be kind to other people.This text would suggest otherwise.We're going to have the band go ahead and come back up here as we close. I think that when Jesus says in verse 36,"Be merciful, even as your Father is merciful,"that actually sums all of this up really well.What is mercy? Mercy is having compassion and kindness on someone whom it is within your power to punish. Our prayer today should be that God would help us to know in our minds and feel in our hearts the depths of the mercy he poured out on us in Christ so that we may reflect that mercy to the world around us.Some of you need to consider that you are an enemy of Christ but that he died for you and he is welcoming you into his kindness. Some of you have basked in his kindness for years and not for a second thought about how you might reflect that kindness to other people.If God would go so far as to die on the cross, then you can pray a blessing on a person that's cursed you. You can be kind to the people that make your heart race when we say words like enemy and abuser. The world can't do this. They can be kind to who's kind to them. Only the people of Christ can be kind to their enemies.By God's grace, may we be a people who understand the mercy of God in our lives. And may this translate into us being merciful and kind to the world around us.

This is the longest story we've ever read. By God, it might also be the best. Learn more about your ad choices. Visit megaphone.fm/adchoices

This is the longest story we've ever read. By God, it might also be the best. Learn more about your ad choices. Visit megaphone.fm/adchoices

Your faith is like a house: By God's grace, it's how you are saved! But when you move into a house, you fill it with life: rugs, seating, artwork, & food... see why Peter says you must furnish your faith!

By God's grace, supporters of Ligonier Ministries are sending trusted Bible teaching to people hungry for the truth. Today, hear an update from several ministry leaders on how your prayerful generosity is serving the next generation and the global church. Your continued support of Ligonier and Renewing Your Mind is crucial for taking the truth of God's Word to those in need. Please make a summer donation before our fiscal year ends on June 30: https://gift.renewingyourmind.org/4147/donate Save when you register today for Ligonier's 2026 National Conference, Crucial Questions: https://www.ligonier.org/2026   Meet Today's Speakers:   Chris Larson is president and chief executive officer for Ligonier Ministries.   W. Robert Godfrey is a Ligonier Ministries teaching fellow and chairman of Ligonier Ministries.   Stephen Nichols is president of Reformation Bible College, chief academic officer for Ligonier Ministries, and a Ligonier Ministries teaching fellow.   Humphrey Dobson is director of international outreach for Ligonier Ministries.   Meet the Host:   Nathan W. Bingham is vice president of ministry engagement for Ligonier Ministries, executive producer and host of Renewing Your Mind, and host of the Ask Ligonier podcast. Renewing Your Mind is a donor-supported outreach of Ligonier Ministries. Explore all of our podcasts: https://www.ligonier.org/podcasts

The UFFL is a Fantasy Football League comprised of 12 teams. It's members all came from a triple-wide trailer in the heart of Bristol, CT - where as young Sports Television (think 4 letters) Production Assistants, they battled for pride and very little money in the greatest fantasy football dynasty league...EVER.      On the "UFFL: TOTAL NONSENSE PODCAST" you will hear behind the scenes stories and insider info about the league, it's odd owners, and the current fantasy football season. So stay tuned and learn from fantasy football legends (not really) about football (maybe), fantasy sports (possibly), life (doubtfully), and about the UFFL owners themselves (regrettably)!     It's the Ultimate Fantasy Football League...     in podcast entertainment form...     brought to you for F-R-E-E!!     By God, it's nearly worth every penny!#Recorded Wednesday, May 28th, 2025Draft Grades Spectacular! – Central Division__________________________________________________The Rookie Draft – the Spring Social Event of the Season – has come and gone.  And you know what that means – The Commissioner's Draft Grades.  And you know what THAT means??  The Draft Grades Spectacular!  We finish our review of the Draft Grades with the West Division, and John B. and Chris give their own takes as well. – West Division –1. Compton's Most Wanted (Aladdin and JPete)2. West Coast 4 Life (Thomas)3. Rochester Tschmingus (Brian)4. The Mission (Matt V., Matt C.)_____________2025 Rookie Draft Order:1st Rnd 1. Kick-Ass Philanthropists – RB Jeanty/LVR2. The Mission – RB Hampton/LAC3. Impact of Olestra – RB Henderson/NE4. Rochester Tschmingus – RB Judkins/CLV5. Mutt & Jeff – RB Johnson/PIT6. Vicious & Delicious – RB Harvey/DEN7. West Coast 4 Life – WR Egbuka/TB8. Gurley's Gone – WR Hunter/JAX9. Free Jamal – WR MacMillian/CAR10. KAP – WR Burden/CHI11. KAP – RB Scattebo/NYG12. GG – TE Loveland/CHI2nd Rnd1. MISS – TE Warren/IND2. MISS – RB Tuten/JAX3. CGK – WR Harris/LAC4. RT – WR Golden/LAC5. IofO – WR Williams/NE6. VD – WR Bech/LVR7. KAP – WR Higgins/HOU8. CMW – TE Taylor/NYJ9. GG – QB Ward/TEN10. WC4L – RB Blue/DAL11. WC4L – WR Noel/HOU12. CGK – RB Hunter/LAR3rd Rnd1. KAP – TE Hannin/CLV2. IofO – RB Neal/NO3. KAP – QB Milroe/SEA4. RT – RB Sampson/CLV5. MJ – TE Arroyo/SEA6. IofO – QB Dart/NYG7. WC4L – TE Ferguson/LAR8. CGK – WR Royals/KC9. RT – RB Marks/HOU10. WWH – RB James/SF11. CGK – RB Brooks/CIN12. IofO – WR Horton/SEA4th Rnd1. RT – QB Shough/NO2. KAP – RB Smith/KC3. VD – RB Etienne/CAR4. MJ – WR Ayomanor/TEN5. WWH – TE Helm/TEN6. GG – WR Bryant/DEN7. WC4L – WR TeSLaa/DET8. WWH – RB Giddens/IND9. KAP – WR Williams/GB10. KAP – RB Monangai/CHI11. WWH – QB Howard/PIT12. CGK – RB Martinez/SEA5th Rnd1. MISS – QB Sanders/CLV2. MISS – RB Gordon/MIA3. IofO – WR Dike/TEN4. RT – RB Mullings/TEN5. GG – RB Crosky-Merritt/WSH6. VD – WR Bond/FA7. GG – TE Gadsden/LAC8. GG – WR Felton/MIN9. RT – QB Gabriel/CLV10. KAP – RB Mafah/DAL11. IofO – RB Kiner/SF12. CGK – RB Allen/JAX

Jesus Followers Know the Cornerstone of Christianity Is: “I am the way, and the truth, and the life. No one comes to the Father except through me” MESSAGE SUMMARY: Jesus is The Door and The Gate by which you must enter the Kingdom of God. In John 14:6-7, Jesus answers a question by the Apostle Thomas with the fundamental tenant of Christianity when He tells us all: “Jesus said to him, ‘I am the way, and the truth, and the life. No one comes to the Father except through me. If you had known me, you would have known my Father also. From now on you do know him and have seen him.'". Also, in John 10:9-10, Jesus tells us: “I am the door. If anyone enters by me, he will be saved and will go in and out and find pasture. The thief {Satan} comes only to steal and kill and destroy. I came that they may have life and have it abundantly." Also, Jesus said, in Matthew 7:13-14, that He was "the Narrow Gate", and whomever enters the Kingdom through Him will be saved and have Eternal Life: {You} “Enter by the narrow gate. For the gate is wide and the way is easy that leads to destruction, and those who enter by it are many. For the gate is narrow and the way is hard that leads to life, and those who find it are few.". Jesus' Crucifixion and Resurrection are the events, of about two thousand years ago, that provided us all, by God's Grace, with access to The Narrow Gate, which is Jesus. Through Jesus' death on the cross for your sins and His Resurrection, He has given you eternal life, if you choose to enter The Narrow Gate. You may ask: “How do I enter this ‘Narrow Gate' of Jesus?”. By God's Grace you can enter Eternal Life, through Jesus, by your true belief and faith in Jesus as God along with your prayerful confession of your sins to God. With your belief, faith, and confession, you have entered through the narrow and only door to your Salvation. However and after your entry through the door, you must continue, in your faith and obedience, to follow Jesus – this is the only, and it is The Way provided by God's Grace through Jesus.     TODAY'S PRAYER: Lord, help me to grab hold of you today. I need you. Set me free to begin reorienting my life around you, and you alone. Help me to pay attention to and honor how you have uniquely made me. Thank you for the gift of rest. In Jesus' name, amen.       Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 122). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: Today, I affirm that, because I am in Jesus Christ, I will seek God's perspective on my situation. For I know that in all things God works together for good to those of us who love Him and are called according to His purpose. From Romans 8:28 SCRIPTURE REFERENCE (ESV): Matthew 7:21-23; Matthew 7:13-14; John 14:5-7; Psalms150:1-6; John 10:9-10. A WORD FROM THE LORD WEBSITE: www.AWFTL.org. THIS SUNDAY'S AUDIO SERMON: You can listen to Archbishop Beach's Current Sunday Sermon: “Five Needs of Fathers” at our Website: https://awordfromthelord.org/listen/ DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB


James 1:1–8
Has your child ever asked, "Why do hard things happen?" In this episode, we explore James 1 and the surprising truth that God can use our trials—yes, even the tough, painful ones—to help us grow stronger in our faith. We compare it to growing pains in our bodies: it may hurt, but it’s often a sign of growth!With an encouraging story about a girl training for a big bike race, we help kids understand what James means when he says to “consider it pure joy” during hard times and the "why" behind it.
 I also remind young listeners that not all pain means growth—sometimes it’s a sign we need help and they should talk to their parents about it. **PARENTS: Kids Bible Stories isn’t backed by a big studio—just me, handcrafting the stories I wish I had as a child and now create for my own. By God’s grace, we’ve had over 14 million downloads, and we rank in the Top 50 Christian podcasts in the U.S.. This is proof that His Word is reaching little hearts around the world. But I need your help. After losing all ad funding, I chose faith over commercials—trusting the families who love this podcast to keep it going. Now, God has opened a new door: translating the stories into Spanish to reach even more kids globally. But this next step depends on listener support.

Psalm 88,O Lord, God of my salvation, I cry out day and night before you.2 Let my prayer come before you; incline your ear to my cry!3 For my soul is full of troubles, and my life draws near to Sheol.4 I am counted among those who go down to the pit; I am a man who has no strength,5 like one set loose among the dead, like the slain that lie in the grave,like those whom you remember no more, for they are cut off from your hand.6 You have put me in the depths of the pit, in the regions dark and deep.7 Your wrath lies heavy upon me, and you overwhelm me with all your waves. Selah8 You have caused my companions to shun me; you have made me a horror to them.I am shut in so that I cannot escape;9 my eye grows dim through sorrow.Every day I call upon you, O Lord; I spread out my hands to you.10 Do you work wonders for the dead? Do the departed rise up to praise you? Selah11 Is your steadfast love declared in the grave, or your faithfulness in Abaddon?12 Are your wonders known in the darkness, or your righteousness in the land of forgetfulness?13 But I, O Lord, cry to you; in the morning my prayer comes before you.14 O Lord, why do you cast my soul away? Why do you hide your face from me?15 Afflicted and close to death from my youth up, I suffer your terrors; I am helpless.16 Your wrath has swept over me; your dreadful assaults destroy me.17 They surround me like a flood all day long; they close in on me together.18 You have caused my beloved and my friend to shun me; my companions have become darkness.Psalm 88 is similar to many other psalms in that first, it's a prayer, and second, it's a lament — the psalmist is struggling. We see this often in the psalms. But Psalm 88 is dissimilar to other psalms — or really, it's unlike any other psalm in that it has no resolution. Other psalms will feature moments of disorientation and darkness, but by the last verse, they spring forward, they bounce back, they recite hope. But that's not the case in Psalm 88. The very last verse, where we're expecting the light to break through, says, verse 18:“You have caused my beloved and my friend to shun me; my companions have become darkness.” We can see it there on the page in verse 18. Darkness literally gets the last word in Psalm 88, which is why this psalm has been called “the saddest psalm of the Psalter.”It's uncomfortable to read; it's uncomfortable to preach; it's uncomfortable to listen to, but here we are this morning, and I want to know: Why does God give us Psalm 88?Now, we know the answer to that question is because somehow it's good for us. By God's grace, he loves us and he's committed to our everlasting good in Christ — we know that's true and that's where we should start any time we ask “why” about anything: God is good. He loves you. And he's sovereign. So a better question might be: Why is Psalm 88 good for us? In God's wisdom and love, why do we need Psalm 88?I think there are three reasons. We're going to look at each one, but first let's pray again and ask God for help.Father in heaven, by your grace we are here with your Word open before us, and we ask for your help. We reject any assumptions that there's nothing here for us, and we reject any pretense that thinks we can gain anything from you in our own strength. Our souls are needy and you must feed us. Do that, please, in Jesus's name, amen. The first reason we need Psalm 88 …1. Soul trouble is a real experience in Christian life.We don't know the historical details behind this psalm. The superscript tells us that it's from a son of Korah named Heman the Ezrahite — and there are a couple different “Hemans” in the Old Testament; we're not 100% sure which one this is, but he's not to be confused with He-Man, the cartoon from the 1980s. This is Heman the psalmist, but beyond that, we don't know much about what's going on. We don't know of a certain event he's responding to. And that's on purpose.It's important for us to see that the trouble in Psalm 88 is not an external physical enemy, but it's personal and spiritual … and the thing with personal, spiritual trouble is that it can happen anywhere at any time — in the Middle East in 600BC or here, today — and it can happen for all kinds of reasons, some that make sense and others that make no sense.In Need of a CategoryThe fact is it's trouble. The psalmist says in verse 3,“My soul is full of troubles.”And we can understand that … he has a troubled soul. Soul trouble. And this a category we need. There is such a thing as a condition of soul that's like being on the edge of the grave, he says in verse 3. He uses lots metaphors to describe the experience …Verse 4:“I am counted among those who go down to the pit, I am a man who has no strength.”To paraphrase him, he's saying, I've been betted against and drained of life, verse 4. I'm like a zombie and useless — discarded with the dead, verse 5. I'm forgotten and forsaken by God, verse 6.And this is the psalm. You heard it read. It's this kind of talking pretty much the whole way through, and it just goes from bad to worse, to finally darkness. This is soul trouble — it's a condition.Or, it's what some have called “spiritual depression.” That's the title that Martyn Lloyd-Jones gave it back in the 1960s (the word “depression” was not used back then like it is today). But he explained it as an experience in the Christian life when you're in a prolonged state of spiritual discouragement, heaviness, or lack of joy — and not because of some sin, but it just is. This experience has also been called “the dark night of the soul.” Or also “divine absence.”They're all talking about the same thing. It's an experience of intense spiritual dryness, disorientation, and darkness — it's when God has permitted himself to seem far from you.We need a category for this. So call it what you want — “spiritual depression” or “dark night of the soul” or “divine absence” — I'm calling it soul trouble (to use the words of verse 3). But the main thing is that you know it's a thing. It's a real experience in the Christian life, and some of you know about it all too well because you've been there … or you are there now. And we don't like to be there. We don't want to be here. But we can't just make it stop. Others Have Been There, TooWell, first thing we all should know about this experience is that when you find yourself there, you're not alone and it's not uncommon. Historically, we have lots of examples of past saints who've been there.Charles Spurgeon spoke openly of his own soul trouble. In 1858, he preached a sermon to his church titled, “The Christian's Heaviness and Rejoicing,” and in that sermon he said, I was lying upon my couch during this last week, and my spirits were sunken so low that I could weep by the hour like a child, and yet I knew not what I wept for …He battled this all throughout his ministry. Spurgeon can help us. But personally, I've been most helped by John Bunyan, another Baptist ancestor and pastor. Bunyan lived in the 1600s but we can read him today, and he talks about his struggles openly in his autobiography. He called his experience “many turnings and goings” upon his heart. That's another way to say Ups and downs. Back and forth. I want to read to you an extended quote from Bunyan, and it's in Old English, so hang with me (it's printed in the handout if you want to follow). He writes this: I have wondered much at this one thing, that though God doth visit my soul with never so blessed a discovery of himself, yet I have found again, that such hours have attended me afterwards, that I have been in my spirit so filled with darkness, that I could not so much as once conceive what that God and that comfort was with which I have been refreshed.I have sometimes seen more in a line of the Bible than I could well tell how to stand under, and yet at another time the whole Bible hath been to me as dry as a stick; or rather, my heart hath been so dead and dry unto it, that I could not conceive the least dram of refreshment, though I have looked it all over.Do you hear him? His Christian life is like a roller coaster. He sees and then he can't see. He has affections and then no affections. Rivers of refreshment; dry as a desert. And it doesn't make sense. You ever been there before?Brothers and sisters, you're not alone. As the Word of God!We can read about the experiences of past saints, but even better than that, God gave us Psalm 88. We can read the experience here as the word of God. We can walk with this psalmist as he's in the darkest part of the valley. Verse 7:“Your wrath lies heavy upon me, and you overwhelm me with all your waves.”You've isolated me, verse 8. I'm shunned.I pray to you every day but you don't listen. Why do you reject me? Why are you hiding from me?I'm overwhelmed. I'm exhausted. I'm being destroyed and I can't get a break. I'm in the dark.Soul trouble. That's what this is. And we need Psalm 88 because soul trouble is a real experience in the Christian life. God gave us this psalm so that we know what to do with it.That's the second reason we need Psalm 88.2. We learn to take our soul trouble to God. Okay, so Psalm 88 is bleak and despairing at face-value, but when we look closer, we can see that it's not without hope, and that's because of the most obvious fact of this psalm: it is a prayer. Which means, everything that is said here is said to God. Look at this with me, verse 1: “O Yahweh, God of my salvation, I cry out day and night before you. Let my prayer come before you; incline your ear to my cry!”Verse 9: “Every day I call upon you, O Yahweh; I spread out my hands to you.”Verse 13:“But I, O Yahweh, cry to you; in the morning my prayer comes before you.”Do see that? You, you, you! The psalmist is bringing his soul trouble to God even as he knows that God is the one in control of it. The God We Can TrustThat's the amazing thing of the very first line in verse 1. He starts this whole psalm with, “O Yahweh, God of my salvation.”Now why is that important? It's that he addresses God by his covenant name, Yahweh. The name “Yahweh” is the name that God revealed to Moses (and the people of Israel) as the grounds by which he can be trusted. This revelation is one of the highest moments in all the Bible. It is Exodus 34, on Mount Sinai: God passed before Moses and proclaimed his name:“Yahweh, Yahweh, a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness…”God proclaimed himself to be the God who is there, and who is there to save. He is the present, saving God — Yahweh. That's his name! That's who he is! He is the present, saving God even when we can't see, even when we may not feel it. The psalmist acknowledges this reality right from the start. He's in the dark, but even in the dark he comes to the God of promise, the God of covenant faithfulness, the God of his salvation. That's what it means to call God by his name, “Yahweh” — which he does in verse 1, verse 9, and verse 13.The psalmist feels forgotten, but he has not forgotten who to tell it to. Verses 1, 9, and 13 frame this psalm. He's saying, Yahweh, I'm a mess, look at me. This is where I am. I'm a mess, but I'm your mess … And I'm coming to you. We are taught here to do the same thing. Three Possible ScenariosThere are really three possible scenarios we could be in. Track with me here:1. The best scenario — this is not to have soul trouble — this is when God is close and clear. It's what John Bunyan was talking about when he said “God doth visit my soul with blessed discoveries of himself.” We read the Bible and we can see! And we're mainly thankful! Don't you want that? It is “heaven on earth” (that's what the Puritan Thomas Brooks called it). It's the best scenario.2. The worst scenario — this is to have soul trouble, to feel all the things Psalm 88 feels, but it's to run away from God. It's to abandon God, reject God, refuse to pray. That is “hell on earth.” God, keep us from that. It's the worst scenario.So there's the best scenario and the worst scenario, and Psalm 88 is neither of those. So what is it?3. It's the second-best scenario. It's to have the soul trouble, but to bring the soul trouble to the God who ‘feels' far away. It's to call him by his name, Yahweh, the God of my salvation. It's to say, I'm a mess, but I'm your mess. It's not the best place to be, but it's the second-best place to be, and sometimes God calls us to second best.Part of Our Vocab?And again, in terms of a category, this is one that I want us to have in our church. I think it's a big problem in the local church when everyone pretends like they're in the best scenario when they're not. Everybody we see, we say, “Hey, how are you?” And it's constantly, “Great! Great! Great!” I want us all to know: we don't have to say “great” if it's not great. But then what do we say? If it's not great and somebody asks you, “Hey, how are you?” You can say, “I'm doing second-best.”Could we make that part of our vocabulary?If we're doing second-best, let's tell one another, and help one another. God loves you right there, in that valley, in second-best. He loves you. He is the God of your salvation. Take your soul trouble to him. Psalm 88 shows us how to do that.Third reason God gives us this psalm …3. Jesus has endured the darkness for us.The Book of Psalms overall is meant to be a guide for our worship. The psalms model for us how to live the life of real faith with all its ups and downs, turnings and goings. And it's amazing how we can identify with such an ancient text. We forget sometimes that this was written thousands of years ago. And yet, we can read it and we get where the writers are coming from. That's astounding. We have an ancient faith, and the psalms are for our faith. But the psalms are not about us and our faith. The psalms are mainly about the Messiah. Some psalms are more overt here than others, but every psalm, taken in context, is meant to point us to Jesus. The same goes for Psalm 88.And I think that becomes clearer the more we slow down and hear what the psalmist is saying. As dark as our own situation might be, there are parts of Psalm 88 that stretch beyond our experience. Wait, It's Not That DarkAs it turns out, I ran into my own soul trouble this past week. True story. I didn't cry for an hour like a child, like Spurgeon did, but I hit a snag, I was spinning my wheels for a bit, and providentially, I'm in Psalm 88. But the more I meditated on it, I was like, Yeah, I'm not there. It's not that dark. And I think we all have to say that by the time we get to verse 7. This is one we need to see together. Can everybody find verse 7? If you don't have a Bible, we'd love to give you one, but for now look on with a neighbor if you need to. We all need to see verse 7,“Your wrath lies heavy upon me, and you overwhelm me with all your waves. Selah”Now notice he doesn't say, “It feels like your wrath is upon me.” No, he says, “Your wrath” — ḥēmāh, your fury, your rage — “your wrath lies heavy upon me.” And I read that this week and said, I've never been there. Some of us in this room have been in some really dark places, but none of us have ever been there. When you get to Psalm 88, verse 7 — the wrath of God heavy upon me — you read that and realize: there's only one person who's ever been there and lived to talk to about it. His name is Jesus. And look, he went there for you. We can say, he went there for me.He Went There For YouHe went there, to that ultimate place of darkness, and he suffered that wrath, so that we don't have to. Which means: as dark as it might get for you, you can remember that Jesus has already gone there and beyond there — on the darkest of days, from a hill called the Skull, after he cried forsaken, after he said It was finished, after they sealed the tomb with a stone, he went there, to the grave where his companions became darkness … but then he looked Death in the face and he said You're done. … And he left. He got up.He was raised in death-defeating, indestructible life which he has right now, for you, where you are. You might feel alone, but you are not alone. He will never leave you. He will never forsake you. Jesus is not afraid of the dark, and because of him we don't have to be either. Praise him! Praise him! What a Savior!Jesus, thank you for your great love for us. And thank you that the proof of your love is in your wounds. We know that you've not abandoned us. You've not forgotten us. But you're here with us always and you hold us even when we hurt. And we can't see. You've got us. We praise you, Jesus. We praise you.

Gospel Life Church exists to make disciples who make disciples and to plant churches that plant churches.Many of us have heard that phrase before—but what does it actually mean? What is a disciple? How are disciples made? What's my role in all of this? And let's be honest—church planting sounds intimidating.What if I'm not a church planter? As we grow in the gospel, we want to be very clear: the Bible doesn't teach us that we grow for our own benefit. We grow so that we can go—and often, we'll discover that we grow as we go.The Great Commission is the catalyst Jesus gave His disciples for gospel-driven growth.He gave them a mission, a method, and a message—and then reminded them that He is the one who makes it all possible. Yes, some doubted, and all struggled in various ways, but Jesus still commissionedthem to “go and make disciples” and changed them with His Spirit as they went.By God's grace, Gospel Life, we are growing—in depth, in relationship, and in mission. We're planting a church, digging deeper into God's Word, and praying that we might be a faithful gospel witness in the Puyallup Valley for many years to come. We invite you to hear and be compelled by the Great Commission of Jesus Christ in this sermon series and to join us in faith as we endeavor to make disciples and plant churches in this community for many years to come.Jesus declared that all authority in heaven and on earth is His and He promised to be with us to the very end of the age. Therefore...will you join us as we go?

The UFFL is a Fantasy Football League comprised of 12 teams. It's members all came from a triple-wide trailer in the heart of Bristol, CT - where as young Sports Television (think 4 letters) Production Assistants, they battled for pride and very little money in the greatest fantasy football dynasty league...EVER.      On the "UFFL: TOTAL NONSENSE PODCAST" you will hear behind the scenes stories and insider info about the league, it's odd owners, and the current fantasy football season. So stay tuned and learn from fantasy football legends (not really) about football (maybe), fantasy sports (possibly), life (doubtfully), and about the UFFL owners themselves (regrettably)!     It's the Ultimate Fantasy Football League...     in podcast entertainment form...     brought to you for F-R-E-E!!     By God, it's nearly worth every penny!#Recorded Wednesday, May 28th, 2025Draft Grades Spectacular! – Central Division__________________________________________________The Rookie Draft – the Spring Social Event of the Season – has come and gone.  And you know what that means – The Commissioner's Draft Grades.  And you know what THAT means??  The Draft Grades Spectacular!  We continue with a review of the Draft Grades for the Central Division, and John B. and Chris give their own takes as well. – Central Division –1. Cardiff Giant The Giant Killer (Matt M.)2. Kick-Ass Philanthropists (Dave)3. Vicious & Delicious (Scott/Commish)4. Impact of Olestra (Jason)  ____________2025 Rookie Draft Order:1st Rnd 1. Kick-Ass Philanthropists – RB Jeanty/LVR2. The Mission – RB Hampton/LAC3. Impact of Olestra – RB Henderson/NE4. Rochester Tschmingus – RB Judkins/CLV5. Mutt & Jeff – RB Johnson/PIT6. Vicious & Delicious – RB Harvey/DEN7. West Coast 4 Life – WR Egbuka/TB8. Gurley's Gone – WR Hunter/JAX9. Free Jamal – WR MacMillian/CAR10. KAP – WR Burden/CHI11. KAP – RB Scattebo/NYG12. GG – TE Loveland/CHI2nd Rnd1. MISS – TE Warren/IND2. MISS – RB Tuten/JAX3. CGK – WR Harris/LAC4. RT – WR Golden/LAC5. IofO – WR Williams/NE6. VD – WR Bech/LVR7. KAP – WR Higgins/HOU8. CMW – TE Taylor/NYJ9. GG – QB Ward/TEN10. WC4L – RB Blue/DAL 11. WC4L – WR Noel/HOU12. CGK – RB Hunter/LAR3rd Rnd1. KAP – TE Hannin/CLV2. IofO – RB Neal/NO3. KAP – QB Milroe/SEA4. RT – RB Sampson/CLV5. MJ – TE Arroyo/SEA6. IofO – QB Dart/NYG7. WC4L – TE Ferguson/LAR8. CGK – WR Royals/KC9. RT – RB Marks/HOU10. Waiver Wire Heroes – RB James/SF11. CGK – RB Brooks/CIN12. IofO – WR Horton/SEA4th Rnd1. RT – QB Shough/NO2. KAP – RB Smith/KC3. VD – RB Etienne/CAR4. MJ – WR Ayomanor/TEN5. WWH – TE Helm/TEN6. GG – WR Bryant/DEN7. WC4L – WR TeSLaa/DET8. WWH – RB Giddens/IND9. KAP – WR Williams/GB10. KAP – RB Monangai/CHI11. WWH – QB Howard/PIT12. CGK – RB Martinez/SEA5th Rnd1. MISS – QB Sanders/CLV2. MISS – RB Gordon/MIA3. IofO – WR Dike/TEN4. RT – RB Mullings/TEN5. GG – RB Crosky-Merritt/WSH6. VD – WR Bond/FA7. GG – TE Gadsden/LAC8. GG – WR Felton/MIN9. RT – QB Gabriel/CLV10. KAP – RB Mafah/DAL11. IofO – RB Kiner/SF12. CGK – RB Allen/JAX

Gospel Life Church exists to make disciples who make disciples and to plant churches that plant churches.Many of us have heard that phrase before—but what does it actually mean? What is a disciple? How are disciples made? What's my role in all of this? And let's be honest—church planting sounds intimidating.What if I'm not a church planter? As we grow in the gospel, we want to be very clear: the Bible doesn't teach us that we grow for our own benefit. We grow so that we can go—and often, we'll discover that we grow as we go.The Great Commission is the catalyst Jesus gave His disciples for gospel-driven growth.He gave them a mission, a method, and a message—and then reminded them that He is the one who makes it all possible. Yes, some doubted, and all struggled in various ways, but Jesus still commissionedthem to “go and make disciples” and changed them with His Spirit as they went.By God's grace, Gospel Life, we are growing—in depth, in relationship, and in mission. We're planting a church, digging deeper into God's Word, and praying that we might be a faithful gospel witness in the Puyallup Valley for many years to come. We invite you to hear and be compelled by the Great Commission of Jesus Christ in this sermon series and to join us in faith as we endeavor to make disciples and plant churches in this community for many years to come.Jesus declared that all authority in heaven and on earth is His and He promised to be with us to the very end of the age. Therefore...will you join us as we go?

Remember that in Christ, you are completely competent. By God's power, you can serve his kingdom. -------- Thank you for listening! Your support of Joni and Friends helps make this show possible.     Joni and Friends envisions a world where every person with a disability finds hope, dignity, and their place in the body of Christ. Become part of the global movement today at www.joniandfriends.org   Find more encouragement on Instagram, TikTok, Facebook, and YouTube.

You are . . . fellow citizens with God's people and also members of his household. . . . — Ephesians 2:19-20 A special group of four or five misfits started coming to church. They were invited by Deacon Watts, who met them at Sunday breakfast and welcomed them into her Sunday school class. The group's leader, Clifton, wears an eye patch and is quick to hand out flyers for neighborhood events. They stay in group homes and shelters but come daily for our meal programs. What stands out most is how much they support one another and have each other's backs. Being homeless in Chicago is dangerous, and trust is rare. Most are loners, constantly on guard, but Clifton and his group share resources and information, looking after one another. One day Clifton told me that Jeff, a group member, had received a warrant for his arrest and decided to stop running from the law. Talking with the group gave Jeff the strength to face his fear. We prayed together, and we all went with Jeff to the police station so that he could turn himself in. It was bittersweet and a reminder that doing the right thing can often be the hardest. On the way back, as we rode in the church van, Clifton said, “He came here all alone, and he left with a family.” By God's Spirit and grace, all of us broken misfits can be transformed into a family. Loving God, thank you for embracing all who feel like misfits. Help us find belonging in your community, knowing we are cherished and accepted. May your love guide us to discover our purpose in you. Amen.

While many people lament the divisiveness of our culture today, we as Christians ought to have a much more profound sense of unity than non-Christians. By God's grace, we have been rescued from our sin and the wrath of God through faith in Christ. We are now united as his body, church. In this message from Ephesians 1:22–23, David Platt points out the amazing privilege believers have of putting Christ's glory on display on account of his grace and through his power.Explore more content from Radical.

Is anything holding you back from fully embracing Christ?Today's message from Jerry Leachman closes with this prayer, interceding for all istening:"Dear God, there's no catch today. We don't have anything for anybody to join. We don't want anybody's money. We don't want anybody's anything. We're a band of brothers in here this morning. Lord, if there are men here that go, 'You know, I've believed in Christ, but I think the chaplain's right. I've been chasing idols. That's what's been holding me back.'Lord, I pray we just crash and break all the idols, like in the book of Acts. Paul went in and shared Christ with a town, and it says they begin to destroy all their idols. Idols either break our heart, leave us frustrated, or punish us all our days. There may be guys here who go, 'You know, I've never connected with Christ.' They may be looking over the ledge of that crater. I pray they would jump in the arms of Jesus. Now.I pray we all would jump into the crater in the arms of Christ. Lord... when my faith gets really thin, and it does from time to time. I think, 'I can't see you Lord, but You can see me.' Thank God Almighty.Thank you for Eric Liddell's example. He knew You made him fast. These men are so gifted, so talented. I pray they would get a chance to use their gifts, their talents; and when they do, they'd feel Your pleasure. But I pray they'd cease trying to validate themselves, stop wasting their life, covering up, trying to convince everybody else they're somebody they're not. Let them walk out of here free men today, I love the words of William Wallace about to go into impossible battle. He said: 'Men, the moment's going to come for all of us when we die. By God's help, let's just at least die free men.'Lord, I don't want to go to my grave a slave. I don't want to live another day a slave. Free us today, Lord. We're asking You for a miracle here today. In Christ's name, amen. Amen." - Jerry LeachmanJerry Leachman of ⁠⁠Leachman Ministries⁠⁠ is a favorite speaker at The Center's events. Along with being an associate Chaplain in The NFL for many years, Jerry has done ministry in Guatemala, Scotland, Russia, Europe and Africa as well as all over the U.S. He and his wife Holly have been on Young Life Staff and continue to be involved with Young Life here and also internationally.

Gospel Life Church exists to make disciples who make disciples and to plant churches that plantchurches.Many of us have heard that phrase before—but what does it actually mean? What is a disciple? How aredisciples made? What's my role in all of this? And let's be honest—church planting sounds intimidating.What if I'm not a church planter? As we grow in the gospel, we want to be very clear: the Bible doesn'tteach us that we grow for our own benefit. We grow so that we can go—and often, we'll discover that wegrow as we go.The Great Commission is the catalyst Jesus gave His disciples for gospel-driven growth.He gave them a mission, a method, and a message—and then reminded them that He is the one whomakes it all possible. Yes, some doubted, and all struggled in various ways, but Jesus still commissionedthem to “go and make disciples” and changed them with His Spirit as they went.By God's grace, Gospel Life, we are growing—in depth, in relationship, and in mission. We're planting achurch, digging deeper into God's Word, and praying that we might be a faithful gospel witness in thePuyallup Valley for many years to come. We invite you to hear and be compelled by the GreatCommission of Jesus Christ in this sermon series and to join us in faith as we endeavor to makedisciples and plant churches in this community for many years to come.Jesus declared that all authority in heaven and on earth is His and He promised to be with us to the veryend of the age. Therefore...will you join us as we go?

"The grandmother of St Basil the Great, she was outstanding for her intellect and piety. She was a disciple of St Gregory the Wonder-worker of Neocaesarea. In the reign of Diocletian, she abandoned her home and hid in the forests and desert places with her husband, Basil. Although their home was confiscated, they felt no pangs of regret. Stripped of everything except their love for God, they settled in an ancient forest and spent seven years there. By God's providence, goats would come down from the mountains and provide them with food. They both died peacefully in the fourth century, after great sufferings for the Christian faith." (Prologue)

Gospel Life Church exists to make disciples who make disciples and to plant churches that plantchurches.Many of us have heard that phrase before—but what does it actually mean? What is a disciple? How aredisciples made? What's my role in all of this? And let's be honest—church planting sounds intimidating.What if I'm not a church planter? As we grow in the gospel, we want to be very clear: the Bible doesn'tteach us that we grow for our own benefit. We grow so that we can go—and often, we'll discover that wegrow as we go.The Great Commission is the catalyst Jesus gave His disciples for gospel-driven growth.He gave them a mission, a method, and a message—and then reminded them that He is the one whomakes it all possible. Yes, some doubted, and all struggled in various ways, but Jesus still commissionedthem to “go and make disciples” and changed them with His Spirit as they went.By God's grace, Gospel Life, we are growing—in depth, in relationship, and in mission. We're planting achurch, digging deeper into God's Word, and praying that we might be a faithful gospel witness in thePuyallup Valley for many years to come. We invite you to hear and be compelled by the GreatCommission of Jesus Christ in this sermon series and to join us in faith as we endeavor to makedisciples and plant churches in this community for many years to come.Jesus declared that all authority in heaven and on earth is His and He promised to be with us to the veryend of the age. Therefore...will you join us as we go?

In Ephesians 5:18-21, Paul gives the Ephesians three ways they can live Spirit-filled lives. By God's grace we are enabled to further submit to the Spirit's sanctifying work through worship, thankfulness, and mutual submission. This is what it looks like to live a life yielded to the Holy Spirit. When we live submitted to the Spirit through these means, we can expect to progressively experience the fruit of the Spirit. We will truly be living as the temple of God. The post Spirit-Filled Living appeared first on Caz Church.

I know you're all used to Jason's weekly emails. This week, however, is Senior/Youth Sunday, and Jason has graciously given me the opportunity to preach, so you're stuck with me. I'm excited that the students will be leading us in worship this Sunday, and we will be recognizing the 2025 high school graduates during the second service. I will be continuing Jason's series in the book of Mark, chapter 6:1-6. As we've seen in Jesus' ministry, He has healed many sick people, calmed the wind and seas, and even raised the dead. You would think that after all these miraculous wonders, everyone would recognize who Jesus is and respond appropriately. However, in Mark 6:1-6, this isn't the case. In this section of Mark, the text shifts to show Jesus' own amazement at the unbelief of His hometown. This made me ask the question, “How do you respond to Jesus?” Do you respond with mere amazement at His words and deeds? Do you respond by being offended at His claims or commands? Ultimately, do you respond in faith or unbelief? I'm excited to dive deeper into this text and these questions. By God's grace, may He show us proper response to who He is and eliminate the unbelief in every area in our lives.

In AD 180, Charismatic ministry was very different than today. By God's grace, we need to somehow recover what was lost.Irenaeus (AD 180) - “Those who are in truth His disciples, receiving grace from Him, do in His name perform miracles, so as to promote the welfare of others, according to the gift which each one has received from Him. For some do certainly and truly drive out devils, so that those who have thus been cleansed from evil spirits frequently both believe [in Christ] and join the Church. Others have foreknowledge of things to come: they see visions and speak the prophecies they have received. Others still, heal the sick by laying their hands upon them, and they are healed. Moreover, as I have said, even the dead have been raised and remained among us for many years. And what more can I even say? It is not even possible to number all of the gifts which the Church, throughout the whole world, has received from God, in the name of Jesus Christ, who was crucified under Pontius Pilate, and which Christians demonstrate daily for the benefit of the unbelievers, neither deceiving them nor taking any financial reward from them [on account of such miraculous ministry]. For as Christians have received freely from God, freely also do they minister [to others]” Matt. 10:8  (Against Heresies, Book 2, Chapter 32, Section 4)

On Sunday morning, our sermon series continued in Genesis and the story of Abraham. As Abraham enters Gerar, he lies (again) about his relationship with Sarah, which causes judgement to fall on the city and it's ruler. By God's grace, Abraham and Sarah are protected and the kingdom is restored. We hope this message blesses you in the Lord. Originally May 4th, 2025. Zachary NelsonCovenant Church. Tuscaloosa, AL

The UFFL is a Fantasy Football League comprised of 12 teams. It's members all came from a triple-wide trailer in the heart of Bristol, CT - where as young Sports Television (think 4 letters) Production Assistants, they battled for pride and very little money in the greatest fantasy football dynasty league...EVER.      On the "UFFL: TOTAL NONSENSE PODCAST" you will hear behind the scenes stories and insider info about the league, it's odd owners, and the current fantasy football season. So stay tuned and learn from fantasy football legends (not really) about football (maybe), fantasy sports (possibly), life (doubtfully), and about the UFFL owners themselves (regrettably)!     It's the Ultimate Fantasy Football League...     in podcast entertainment form...     brought to you for F-R-E-E!!     By God, it's nearly worth every penny!#Recorded Wednesday, April 30th, 2025Mock Draft 2025!  _____________________Episode #1 of 2025 starts with our Rookie Draft Mock Draft!  John B., Chris, and The Commish return for another season of Total Nonsense!  A new season begins, a new Champion will be crowned, and the chase for UFFL Bowl XXII beings - with the Rookie Draft.  So let's hear how the Boys think it will all unfold on May 8th._______________ 2025 UFFL_______________– East Division –1. Waiver Wire Heroes (John B.)2. Free Jamal (Jeremy)3. Mutt & Jeff (Chris)4. Gurley's Gone (John M. and Ben) ____________– Central Division –1. Cardiff Giant The Giant Killer (Matt M.)2. Kick-Ass Philanthropists (Dave)3. Vicious & Delicious (Scott/Commish)4. Impact of Olestra (Jason)  ____________– West Division –1. Compton's Most Wanted (Aladdin and JPete)2. West Coast 4 Life (Thomas)3. Rochester Tschmingus (Brian)4. The Mission (Matt V., Matt C.)_____________2025 Rookie Draft Order:1st Rnd 1. Kick-Ass Philanthropists (from Impact of Olestra)2. The Mission3. Gurley's Gone4. Rochester Tschmingus5. Mutt & Jeff6. Vicious & Delicious7. West Coast 4 Life8. Impact of Olestra (from CMW)9. Free Jamal10. Kick-Ass Philanthropists11. Kick-Ass Philanthropists (from WWH)12. Cardiff the Giant Killer2nd Rnd1. I of O2. The Mission3. GG4. RT5. The Mission (from MJ)6. VD7. WC4L8. CMW9. GG (from FJ)10. KAP11. KAP (from WWH thru MJ)12. CGK3rd Rnd1. KAP (from Impact of Olestra)2. The Mission3. WC4L (from GG thru CMW)4. RT5. MJ6. RT (from VD)7. WC4L8. GG (from CMW)9. RT (from FJ thru KAP)10. WWH (thru KAP)11. GG (from WWH)12. GG (from CGK thru CMW)4th Rnd1. I of O2. KAP (from The Mission thru MJ)3. VD (from GG)4. RT5. WWH (from MJ thru CGK)6. GG (from VD thru CMW)7. WC4L8. WWH (from CMW thru CGK)9. KAP (from FJ)10. KAP11. RT (from WWH)12. CGK5th Rnd1. I of O2. The Mission3. WWH4. RT5. GG (from MJ)6. VD7. GG (from WC4L)8. CGK (from CMW)9. I of O (from FJ thru GG)10. KAP11. WWH12. CGK

Howdy folks of the interwebs! Welcome back for another Fridaze! with JJ Vance, host of Operation GCD & Nick, host of the Occult Rejects!Please enjoy the roundtable discussion on a variety of "conspiracy theory" topics, along with guest, Landon, fellow West "By God" Virginian & host of the Daily Dissident podcast.Enjoy the show! Link for Landon - host of the Daily Dissident podcast - https://podcasts.apple.com/us/podcast/thedailydissident/id1794019618Links for JJ - https://linktr.ee/operationgcd Links for Nick - https://linktr.ee/occultrejectsandfriends

Preacher: Jeremiah Fyffe Romans 5:12-17 Romans 5:12-17 | The Reign of Death from CrossPointe Coast on Vimeo. DEATH REIGNED THE HEADSHIP OF ADAM SIN AND DEATH ENTERED BY ONE TRESPASS SIN AND DEATH ARE UNIVERSAL SIN AND DEATH ARE TOTAL 1 Corinthians 15:22 (ESV) For as in Adam all die, so also in Christ shall all be made alive. Genesis 2:16–17 (ESV) And the Lord God commanded the man, saying, “You may surely eat of every tree of the garden, but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die.” Genesis 3:19 (ESV) By the sweat of your face you shall eat bread, till you return to the ground, for out of it you were taken; for you are dust, and to dust you shall return.” Romans 2:1 (ESV) Therefore you have no excuse, O man, every one of you who judges. For in passing judgment on another you condemn yourself, because you, the judge, practice the very same things. Romans 2:12 (ESV) For all who have sinned without the law will also perish without the law, and all who have sinned under the law will be judged by the law. Augustine Nothing is better known than original sin for preaching; for understanding, nothing is more mysterious. Pascal It is astonishing, however, that the mystery furthest from our understanding is the transmission of sin, the one thing without which we can have no understanding of ourselves! Because there can be no doubt that nothing shocks our reason more than to say that the sin of the first man made guilty those who, so far from that source, seem incapable of having taken part in it.… Nevertheless without this most incomprehensible of all mysteries we are incomprehensible to ourselves. Within this gnarled chasm lie the twists and turns of our condition. So, humanity is more inconceivable without this mystery than this mystery is conceivable to humanity. 1689 London Baptist Confession 6:2 — By this sin our first parents fell from their original righteousness and communion with God. We fell in them, and through this, death came upon all. All became dead in sin and completely defiled in all the capabilities and parts of soul and body. 6:3 — By God's appointment, they were the root and the representatives of the whole human race. Because of this, the guilt of their sin was accounted, and their corrupt nature passed on, to all their offspring who descended from them by ordinary procreation. Their descendants are now conceived in sin and are by nature children of wrath, the servants of sin, and partakers of death9 and all other miseries—spiritual, temporal, and eternal—unless the Lord Jesus sets them free. 1689 London Baptist Confession 6:1 — God created humanity upright and perfect. He gave them a righteous law that would have led to life if they had kept it but threatened death if they broke it. Yet they did not remain for long in this position of honor. James 4:1–2 (ESV) What causes quarrels and what causes fights among you? Is it not this, that your passions are at war within you? You desire and do not have, so you murder. You covet and cannot obtain, so you fight and quarrel. You do not have, because you do not ask. Luke 1:35 (ESV) And the angel answered her, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be called holy—the Son of God.”

These three sisters lived in Aquilea. When the Emperor Diocletian was visiting there, he learned that they were Christians and had them brought to him. When they would not deny Christ, they were cast into prison, then handed over to a general named Dulcitius for torture. Dulcitius conceived a passion for the sisters, and entered the prison planning to defile them; but when he tried to enter, he was deprived of his reason and fell upon the dirty pots at the entrance, embracing and kissing them until he was completely black with soot. Hearing of this, the Emperor appointed another general to torment the sisters. After terrible tortures Agape and Chionia were burned, but the sadistic general, knowing her pledge of virginity to the Lord, ordered Irene to be put in a brothel. By God's providence she was shot with an arrow before she could be forced to endure this fate.   So ends the version given in the Great Horologion. The Prologue gives a slightly different version: When Irene was being led to the brothel, an angel turned the soldiers back and led Irene to the top of a high hill. The next day the general came with his soldiers to capture her, but were unable to climb it. The general then ordered that Irene be shot with arrows.   St Anastasia, a prophetess in that town, gathered the bodies of all three sisters and gave them burial.

He is also called 'Mark the Athenian' because he was born in Athens. When his parents died, he pondered the transience of all earthly things, gave his goods to the poor, and embarked on a plank in the sea, asking God to lead him wherever He desired. By God's providence, Mark was cast up on the shores of Libya, where he settled as a hermit on a mountain called Trache. (Some say it was in Ethiopia, but this seems less likely.) There he lived for ninety-five years, never seeing another human being.   Saint Serapion visited him before his death and recorded his life. Serapion asked Mark if there were any Christians whose faith was so great that they could say to a mountain 'Get up and cast yourself into the sea,' and it would be so. Immediately the mountain on which they stood began to move like a wave, but Mark raised his hand and stilled it.   On his deathbed, St Mark prayed for the salvation of all men and gave up his soul to God. Saint Serapion saw an angel carrying Mark's soul, and a hand extended from heaven to receive it. Saint Mark was about 130 years old when he reposed.

Questions answered this episode: Dear Christopher and Wendy, thank you for all you do. For context, my husband and I are expecting a baby again for the third time in less than three years, despite our best efforts to practice NFP. I am exhausted and facing potentially serious health concerns. My parents have never understood our stance against contraception, despite being Catholic themselves, and have always tried to persuade us to use it. Things came to a nasty head recently when we announced our latest pregnancy, and we had a major fight. My father says Catholics are not bound by the teachings of Humanae Vitae and are thus free to practice contraception because it is not, quote, ex cathedra doctrine. How do I respond to this? My dad said some very hurtful things about my husband and me. I don't know what to do. I held my ground during the argument, but now I'm starting to doubt myself. Please help. I'm a 20-year-old college student who truly started choosing Christ in my first year of college. In high school, I was in sinful relationships, but when attending a Catholic college, I wanted to stop that. Everything changed when I met a girl who inspired me to pursue sainthood, and I knew I needed to grow in virtue to date her. After seven months of waiting and growing, we began a Christ-centered relationship. But it ended after a month and a half when she chose to discern religious life. Two years later, I still struggle to move on. I've mistakenly entered other relationships hoping to forget her but constantly find myself thinking of her and comparing potential partners and even friends to her. Deep down, I don't want to let her go and feel drawn to reach out, remembering the Christ-filled joy our relationship brought to both of us. My question is, should I let go or should I pursue this relationship? I've been married for 21 years. On our honeymoon, my husband suffered an injury that made sexual intercourse extremely difficult and eventually impossible for him. We have seen doctors for treatments that were unsuccessful and very embarrassing for my husband. In time, we realized it was not going to get better, and it hasn't. By God's grace, we were able to have one child, but marital relations between us have not been possible for over 17 years. My heart aches and longs for this affection from my husband, but I long ago accepted the fact that our marriage is celibate and always will be. In the early days, we fought about this all the time, mostly because he avoided physical contact with me so as not to arouse himself, and I felt very rejected. He's never really liked to talk about this as he finds it very difficult to share his emotions. I used to pressure him to talk, but I've learned that that just isn't his way. I've also learned to see the many other ways that my husband loves me through his acts of service and dedication to our family. He is a wonderful husband, and we love each other deeply. Our strongest connection is our Catholic faith. I experienced a very deep conversion back to my Catholic faith a few years after our marriage, and this has helped me to mature and grow a deep intimacy with God. Even though I have that intimacy with God, I still at times feel so very alone with this cross and have spent most of my marriage feeling as though my husband doesn't desire me, as if he doesn't miss the intimacy because he won't share his pain with me. I have recently begun reading a book, The Cantata of Love, a commentary on the Song of Songs. The imagery in the poem is so beautiful, and it has reawakened in me again the feelings of how much I miss my husband. This part of me I mostly shut down because it's too painful to keep revisiting those unmet desires. It feels a bit like, why torture yourself by reading this? At the same time, I realized that the poem is also an allegory of the love between the bridegroom and the bride, Jesus and my soul. I wonder if you have any experience with people in similar situations and what has helped them. Ask Christopher West is a weekly podcast in which Theology of the Body Institute President Christopher West and his beloved wife Wendy share their humor and wisdom, answering questions about marriage, relationships, life, and the Catholic faith, all in light of John Paul II's beautiful teachings on the Theology of the Body.

Since June of 2024, the last time we released an episode, John MacArthur's been in and out of the hospital, dealing with one medical crisis after another. By God's grace, and thanks to the subject of this episode, technology, his health is improving and he is still faithfully pastoring Grace Community Church. As Pastor John recovered at home the weeks before this episode, he spoke to us about the gift of medical technology that preserved his life, and he described how technology has always been part of his ministry. He also offers a series of profound lessons on how every pastor, and every Christian, can extract the most blessing from the technology imbedded in God's creation.