Podcasts about Zarephath

Sunday, May 11, 2025 Holland Gospel Chapel Holland, MI

Obadiah 10-21 (NASB) 10 "Because of violence to your brother Jacob, You will be covered with shame, And you will be cut off forever.11 "On the day that you stood aloof, On the day that strangers carried off his wealth, And foreigners entered his gate And cast lots for Jerusalem - You too were as one of them.12 "Do not gloat over your brother's day, The day of his misfortune. And do not rejoice over the sons of Judah In the day of their destruction; Yes, do not boast In the day of their distress.13 "Do not enter the gate of My people In the day of their disaster. Yes, you, do not gloat over their calamity In the day of their disaster. And do not loot their wealth In the day of their disaster.14 "Do not stand at the fork of the road To cut down their fugitives; And do not imprison their survivors In the day of their distress.The Day of the LORD and the Future15 "For the day of the LORD draws near on all the nations. As you have done, it will be done to you. Your dealings will return on your own head.16 "Because just as you drank on My holy mountain, All the nations will drink continually. They will drink and swallow And become as if they had never existed.17 "But on Mount Zion there will be those who escape, And it will be holy. And the house of Jacob will possess their possessions.18 "Then the house of Jacob will be a fire And the house of Joseph a flame; But the house of Esau will be as stubble. And they will set them on fire and consume them, So that there will be no survivor of the house of Esau," For the LORD has spoken.19 Then those of the Negev will possess the mountain of Esau, And those of the Shephelah the Philistine plain; Also, possess the territory of Ephraim and the territory of Samaria, And Benjamin will possess Gilead.20 And the exiles of this host of the sons of Israel, Who are among the Canaanites as far as Zarephath, And the exiles of Jerusalem who are in Sepharad Will possess the cities of the Negev.21 The deliverers will ascend Mount Zion To judge the mountain of Esau, And the kingdom will be the LORD'S. Outline of Part 1 (2 weeks ago):- Intro/background: A long family feud- God's assessment of Edom (Pride comes before a fall) (vv. 1:1‑9)This week's outline:- Gods indictment of Edom (You are your brothers keeper) (vv. 1:10‑14)- God's judgment on all haters (Those who curse Israel will be cursed) (vv. 1:15‑21

THE SHOWDOWN on Mount Carmel is even more spectacular than we've been taught. The story is sensational on its surface: The prophet Elijah, one of the few prophets of God still active in the northern kingdom of Israel, tells King Ahab to his face that there will be no rain until Elijah says so. Then he flees from the king and hides out for three years. During that time, the prophet was fed by ravens at the brook Cherith somewhere east of the Jordan until the drought caused the stream to dry up. Then Elijah traveled to Phoenicia and lodged with a widow of Zarephath in the region of Sidon. Because of the famine, she was prepared to make one last meal and then starve to death with her son (or children, according to the Septuagint). Miraculously, the woman did not run out of flour or oil during the entire time Elijah stayed with her. The account of the miracle of Elijah bringing the widow's son back from the dead has a deeper meaning when you understand a little of the religion of the Phoenicians (who were Canaanites, which in turn is just a geographic designation for the Amorites in Canaan). The patron deity of Sidon was Eshmun, the Phoenician name for the Greek demigod Asclepius. The Greeks believed Asclepius was the half-divine son of Apollo, a healer of such skill that he was able to cure death. (This led Hades to complain to Zeus that Asclepius was disrupting the natural order of things, so Zeus killed Asclepius.) The point is this: God, through Elijah, demonstrated that He, Yahweh, was the one God who truly has power over life and death. Likewise, Elijah's confrontation with the prophets of Baal has a deeper meaning. This was a literal battle between Yahweh and the Baal worshipped by Jezebel and her pagan father, Ethbaal, king of Tyre. Ethbaal was a priest of Astarte, the Canaanite version of Ishtar, the Babylonian goddess of sex and war (which explains a lot about Jezebel). The kicker is that the Baal of Tyre was probably Melqart, which was the Phoenician name for Herakles—better known to us as Hercules. This explains some of Elijah's taunts while Jezebel's prophets danced, shouted, and cut themselves to summon their small-G god. It also helps us understand why Elijah had twelve vessels of water poured over the sacrifice and the wood on the altar. It didn't just represent the twelve tribes of Israel and make the sacrifice more difficult to burn, it mocked a libation (drink offering) ritual called yarid that is documented in Jewish and Roman texts and inscriptions as late as the 3rd century AD, when Emperor Diocletian performed the yarid at Tyre for Hercules! This also connects to Mount Hermon, where scholars Edward Lipiński and Charles Clermont-Ganneau noted, based on the site drawing by Sir Charles Warren in 1869 (when he discovered the Watcher Stone in a temple near the peak of the mountain), that the summit of Hermon is scooped out like a giant bowl—probably to receive these offerings. Lipiński wrote that this means the Watchers, led by Shemihazah, did not descend in the days of Jared, but in the days when the yarid was performed on the mountain. So, Elijah's actions on Mount Carmel were directed not just at Baal or Melqart/Hercules, but at the “sons of God” who long ago tried to take dominion of Earth away from the children of Adam and Eve. Sharon's niece, Sarah Sachleben, was recently diagnosed with stage 4 bowel cancer, and the medical bills are piling up. If you are led to help, please go to GilbertHouse.org/hopeforsarah. Our new book The Gates of Hell is now available in paperback, Kindle, and as an audiobook at Audible! 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Link: https://bit.ly/heiser-enoch Follow us! • X: @gilberthouse_tv | @sharonkgilbert | @derekgilbert• Telegram: t.me/gilberthouse | t.me/sharonsroom | t.me/viewfromthebunker• YouTube: @GilbertHouse | @UnravelingRevelation• Facebook.com/GilbertHouseFellowship JOIN US AND SPECIAL GUEST CARL TEICHRIB IN ISRAEL! Our next tour of Israel is October 19–30, 2025 with an optional three-day extension to Jordan. For more information and to reserve your place, log on to GilbertHouse.org/travel. Thank you for making our Build Barn Better project a reality! We truly appreciate your support. If you are so led, you can help out at GilbertHouse.org/donate. Get our free app! It connects you to these studies plus our weekly video programs Unraveling Revelation and A View from the Bunker, and the podcast that started this journey in 2005, P.I.D. Radio. Best of all, it bypasses the gatekeepers of Big Tech! The app is available for iOS, Android, Roku, and Apple TV. 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This sermon explores how God uses unexpected relationships, as seen in the story of Elijah and the widow of Zarephath, to demonstrate His grace and provision.

Scripture References: John 4, 8; Mark 1, 5; Luke 8, 10, 13; Matt 26, 28; John 20; Esther 4:16; Ruth 1:16-17; 1 Kings 17:8-16; 1 Sam 1:27-28; John 11:28-35; Judges 4:14, Judges 5; Prov 31.Sermon: Honoring Mothers & Godly WomenIntro: Happy Mother's Day! We celebrate moms and spiritual mothers, acknowledging the joy and the aches holidays can bring (loss, struggle, longing). Jesus meets each of you in your unique story. He knows what you need. Jesus deeply loved His own mother and all women, treating them with radical dignity, respect, and compassion—truly countercultural for His time.Key Points:Jesus' Radical View of Women:Spoke respectfully to them (Samaritan woman, John 4; woman caught in adultery, John 8).Healed them publicly (Peter's mother-in-law, Mark 1; woman with issue of blood, Mark 5; bent-over woman, Luke 13).Affirmed their faith & worth. Many women followed & financially supported His ministry (Mary Magdalene, Joanna, Susanna - Luke 8). Mary of Bethany learned at His feet (Luke 10).Entrusted women as first witnesses of His resurrection (Matt 28, John 20).These women, freed from shame, became deeply devoted, bold partners in His mission.Celebrating Women in Our Church Family – Echoes of Biblical Strength:Mary of Bethany (Matt 26): Extravagant worshippers, pouring out your most valuable for Jesus. Like her, Radiant women, you've done beautiful things for Him.Miriam (Exodus 15): Leading in worship, singing songs of deliverance, reminding us God brings us to dry land.Esther (Esther 4:16): Courageous, sticking your necks out for others' freedom and safety, saying "If I perish, I perish."Ruth (Ruth 1:16-17): Faithful, loyal, obedient, choosing right relationship over comfort, loving for the long haul: "Where you go, I will go."Widow of Zarephath (1 Kings 17): Hospitality in scarcity, giving generously from little, trusting God's miraculous provision.Lydia (Acts 16): Businesswomen and those with abundance, leveraging success and resources for God's Kingdom.Hannah (1 Sam 1:27-28): Prayer warriors, contending earnestly, prevailing on God, and lending your answered prayers back to Him.Mary at Lazarus' Tomb (John 11:28-35): Raw faith in grief, falling at Jesus' feet, finding Him as the God who weeps with us & brings comfort.Deborah (Judges 4-5): Strong leaders with prophetic wisdom, inspiring victory ("Up! For this is the day..."), and partnering beautifully, calling men and women higher in God.Conclusion: Radiant women, for 20 years (and all women of faith), you've chosen the better thing. You've poured out love in extravagant worship, not counting the cost. You've taken courageous steps, chosen faithfulness, given generously, contended in prayer, wept honest tears at Jesus' feet while believing Him even in the dark, and led with wisdom. Because of this, we've seen Him. Thank you for being lovers of God and spiritual mothers. Proverbs 31: not competition, but a celebration of a woman's lifelong fruit. God counts & celebrates all you do.Call to Action: Let's continue this journey of faith: loving God and living for Him. Men, actively honor and celebrate the women in your lives. Women, keep arising, using your God-given gifts to call us higher. Let's embrace the future, partnering for the Gospel. God is worthy of it all! Support the show*Summaries and transcripts are generated using AI. Please notify us if you find any errors.

Speaker: Damian Thompson, Online & Outreach Pastor Pastor Damian reflects on the imperfect yet heartfelt ways we celebrate Mother's Day, honoring not just moms but all women who nurture others, often without recognition. He highlights two biblical women—the widow of Zarephath and the Canaanite woman—who showed unmatched obedience and faith in times of deep struggle. Through their stories, he reminds us that true mothering is defined by sacrifice, perseverance, and trust in God. #UnmatchedFaith #MotheringMatters #BiblicalWomen #FaithInAction #ThankYouMoms

Christian Historical Fiction Talk is listener supported. When you buy things through this site, we may earn an affiliate commission.Become a patron and enjoy special perks and bonus content.Dana McNeely is a first time guest on the show, and we're so pleased to have her join us to talk about her book, Mantle. We chat about her road to publication—a super interesting story—how it felt to final in the Christy and Carol awards, and the pitfalls of writing about real biblical characters. Patrons hear about one of her big writerly fiascos.Mantle by Dana McNeelyIn the aftermath of Elijah's fiery ascension, the mantle of prophecy rests heavily on Elisha's shoulders. Called to shepherd Israel through turbulent times, he faces challenges from rulers, prophets, and even the people closest to him.Jaedon, who has shadowed Elisha since boyhood, is torn between loyalty to the prophet and his deepening desire to right a grievous wrong. As the young vintner struggles to understand why Yahweh allowed his family's murders, he considers a step toward revenge that will jeopardize his relationship with the man he regards as an elder brother.Gehazi, whose faith sometimes flickers, is tempted by the promise of wealth and power. His actions threaten to tear him away from the very blessings he sought to protect.Meanwhile, Ziva, an innocent girl in the sleepy settlement of Gischala, is swept into a world filled with uncertainty and danger. With unimaginable loss behind her, she struggles to look beyond her grief to find God's will. It is then she realizes only one path remains.Faith. Redemption. The cost of leadership. Will the next generation rise to the challenge and uphold the legacy of Elijah, or will they falter under the weight of the mantle?Get your copy of Mantle by Dana McNeely.Dana McNeely dreamed of living in a world teeming with adventure, danger, and romance, but she had a problem—she also needed a lot of peace and quiet. She learned to visit that dream world by stepping into a book. Better yet, hundreds of books. Soon, she began writing her own stories, fact and fiction.Inspired by the Bible stories of Elijah, Dana wondered why the prophet came to stay with the widow of Zarephath and her son. Who were they? What was their life, before? How did the boy change after he died, saw the other world—and came back?Those questions led to Dana writing RAIN, in which she built her dream world of adventure, danger, and romance. Peace and quiet, however, have remained elusive. No stranger to drought, Dana lives in an Arizona oasis with her hubby the constant gardener, two good dogs, an antisocial cat, and migrating butterflies. Her debut novel RAIN spins the tale of a mysterious prophet, a desperate youth, and a relentless queen. In 2021 RAIN became a finalist in The Christy Award® and was also a finalist in the 2022 ACFW Carol Award.WHIRLWIND, the second novel in the “Whispers on the Wind” series, tells the story of a king's downfall and a love that transcends war.Visit Dana McNeely's website.The Cross pt. 2Welcome to Ask Me Anything, the podcast where we give you biblical answers to...Listen on: Apple Podcasts Spotify

The second message in the series "The Life of Elijah" with a Bible reference of 1 Kings 17:7-24We hope you were blessed by this message! Visit our website for more information about Grove City Vineyard.

Elijah’s story reminds us that God’s provision often shows up in the most unexpected places—and through the most unlikely people. Whether it’s ravens delivering meals or a desperate widow offering her last meal, the message is the same: God is faithful, even when the method doesn’t make sense. ✨ Key Takeaways

Things went from bad to worse for the widow of Zarephath. She had gone almost two years with little oil and flour. But that poverty was nothing compared to the tragedy that took place. Her son died. She turned against Elijah. How should we respond in times of need? How should we respond in times of provocation? What should we do in times of crisis? What should we do in times of suffering? Join us for this fascinating biographical study.

Our lives are not filled with random occurrences unfolding by chance. Holy Spirit is actively guiding our paths and intertwining our lives together. Just as the prophet Elijah was sent to provide sustenance for the widow in Zarephath, Holy Spirit orchestrates similar "Elijah" moments in our own lives, either by sending others as provision for us or by empowering us to become an "Elijah" for someone else. As we attune our hearts to Holy Spirit's guidance, we will recognize that these encounters are by His design. He is weaving all things together for us in amazing ways, ultimately to bring the glory of the Kingdom of heaven to this earth.

In this powerful message, we're challenged to step out in faith and embrace the gifts of the Holy Spirit, particularly words of knowledge. The story of Elijah and the widow of Zarephath from 1 Kings 17 illustrates how God often chooses the most unlikely vessels to demonstrate His power and provision. This narrative reminds us that it's not about our resources, but our willingness to trust and obey. We're encouraged to be like the widow, ready to take steps of faith even when our circumstances seem dire. The message emphasizes that God's miracles aren't just for our benefit, but also for the discipleship and growth of those around us. As we open ourselves to be used by God, we might find that He's preparing us for an 'era of miracles' in our own lives and communities.

Luke 6:31 NIV Do to others as you would have them do to you.Proverbs 11:24 - 25 NIV One person gives freely, yet gains even more; anotherwithholds unduly, but comes to poverty. A generous person will prosper; whoeverrefreshes others will be refreshed.Turn your Need into Seed.1 Kings 17:7-16 Eventually the brook dried up because of the drought. Then GODspoke to him: “Get up and go to Zarephath in Sidon and live there. I've instructeda woman who lives there, a widow, to feed you.” 10-11 So he got up and went toZarephath. As he came to the entrance of the village he met a woman, a widow,gathering firewood. He asked her, “Please, would you bring me a little water in ajug? I need a drink.” As she went to get it, he called out, “And while you're at it,would you bring me something to eat?” 12 She said, “I swear, as surely as yourGOD lives, I don't have so much as a biscuit. I have a handful of flour in a jar and alittle oil in a bottle; you found me scratching together just enough firewood tomake a last meal for my son and me. After we eat it, we'll die.” 13-14 Elijah saidto her, “Don't worry about a thing. Go ahead and do what you've said. But firstmake a small biscuit for me and bring it back here. Then go ahead and make ameal from what's left for you and your son. This is the word of the GOD of Israel:‘The jar of flour will not run out and the bottle of oil will not become empty beforeGOD sends rain on the land and ends this drought.'” 15-16 And she went right offand did it, did just as Elijah asked. And it turned out as he said—daily food for herand her family. The jar of meal didn't run out and the bottle of oil didn't becomeempty: GOD's promise fulfilled to the letter, exactly as Elijah had delivered it!God asks for what you are holding, not what you are missing.Your need is not just something to survive, it's something to sow.Proverbs 18: 20-21 NIV From the fruit of their mouth a person's stomach is filled;with the harvest of their lips they are satisfied. The tongue has the power of lifeand death, and those who love it will eat its fruit.If You want to change the satisfaction of your life, change the declaration ofyour lips.Luke 6:45b NIV For the mouth speaks what the heart is full of.Trust God's timing - Don't give up!Galatians 6:9 So let's not get tired of doing what is good. At just the right time wewill reap a harvest of blessing if we don't give up.

Pastor Jim explores the story of Elijah and the widow of Zarephath from 1 Kings 17, emphasizing what it means to follow God with costly obedience. From hiding in enemy territory to relying on miraculous provision, Elijah's journey reflects deep trust in God's faithfulness. The widow, too, demonstrates courageous faith in offering her last meal. Jim connects this story to Jesus, the better Elijah, who enters enemy territory, speaks truth to power, and draws near to death to bring hope and restoration to the powerless.

In 1 Kings 17, God instructed Elijah, “Go to a widow in Zarephath near Sidon – she will provide for you.” So Elijah obeyed. When he arrived, he saw the woman gathering sticks and said to her, “Please bring me some water – and a piece of bread as well.” She responded, “There's a severe famine in the land. I have almost nothing – just a handful of flour in a jar and a little oil in a jug. I'm gathering wood to bake one last meal for my son and me. After that, we expect to die.” Elijah said, “Don't be afraid. Go ahead and make the bread – but make a small cake for me first. Then prepare something for you and your son. For this is what the Lord says: The jar of flour will not run out, and the jug of oil will not run dry until the day the Lord sends rain on the land.” She did exactly as Elijah instructed, and just as God had promised, the flour never ran out, and the oil never failed. Day after day, in the middle of a drought and famine, her household was sustained. This is a powerful illustration of what happens when we trust God. While the world may be in chaos – scarcity all around – God's provision never fails. The flour represents physical sustenance, and the oil often symbolizes anointing. Neither ran dry because God's word stood firm. But the story doesn't end there. Before Elijah ever reached Mount Carmel and called down fire from heaven, the widow faced another crisis: her son fell gravely ill and died. In her grief, she cried out, thinking God was punishing her for past sins. Elijah took the lifeless boy, carried him to his own room, laid him on the bed, and stretched himself out over him three times. He cried out to the Lord, and God heard his prayer – the child came back to life.

Return of the Man-Child (7)  (audio) David Eells – 4/9/25  History happened once in the letter, and it is happening again in the Spirit. We've noticed a repetition of history on a larger scale in every type and shadow that we have looked at. The first revelation was according to the letter, but the way it is being fulfilled in our day is in the Spirit. Last time, we saw that Christ had been anointed with the power of the former rain, and we know that Jesus did not do a miracle or a sign or a wonder until after He had received this anointing of the former rain. It was power! I don't think a lot of people realize that when God gives you power, He tests you to see if you are going to use that power according to His Will or take it for your own use. In other words, you could abuse power and authority. Jesus was being tried here. The Bible says, He hath been in all points tempted like as [we are, yet] without sin (Heb.4:15).  We'll continue our study in Matthew. (Mat.4:1) Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil. So He had just been anointed with the power of the Holy Spirit to do all the wondrous works, and now He is being led by the Holy Spirit to be tempted of the devil. There is a purpose in temptation; there is a need for temptation, the Bible tells us. (Jas.1:2) Count it all joy, my brethren, when ye fall into manifold temptations; (3) knowing that the proving of your faith worketh patience. (4) And let patience have [its] perfect work, that ye may be perfect and entire, lacking in nothing. Temptation is a way to perfection, or as it's sometimes translated in the Scriptures, “maturity.” (Jas.1:12) Blessed is the man that endureth temptation; for when he hath been approved, he shall receive the crown of life, which [the Lord] promised to them that love Him. Even Abraham was tempted or tried. (Heb.11:17) By faith Abraham, being tried … The word there is peirazo, the same word for “tempted.” And the same word occurs again further down in the text, in verse 37 – “they were tempted.” So Abraham was tempted   Does God tempt anybody? No, He does not. Temptation comes quite naturally to us because of our old carnal nature. (Jas.1:13) Let no man say when he is tempted, I am tempted of God; for God cannot be tempted with evil, and he himself tempteth no man: (14) but each man is tempted, when he is drawn away by his own lust, and enticed. God tempts no man, but He does bring us through the trial to be tempted, so we can make a decision as to whether we're going to walk in the flesh or whether we're going to walk in the Spirit. The Bible says, if we walk in the light, as He is in the light … the blood of Jesus … cleanseth us of all sin (1Jn.1:7). Being tempted is a method by which you can have more of God because when you walk in the light or, in other words, when you walk after the Spirit, the Holy Spirit cleanses you of the very sin nature that you don't want anymore.   Temptation is God's method for giving you more of God and less of you. (Heb.11:17) By faith Abraham, being tried, offered up Isaac: yea, he that had gladly received the promise was offering up his only begotten [son;] (18) [even he] to whom it was said, In Isaac shall thy seed be called: (19) accounting that God [is] able to raise up, even from the dead; from whence he did also in a figure receive him back. Abraham was tried and God said, Now I know that thou fearest God, seeing thou hast not withheld thy son, thine only son, from me (Gen.22:12). Will God do these things with us? Will He try us? Yes, He will. First of all, when Jesus received power, He had to be tried before He started His ministry. I think everybody is tried. If God gives you a gift or power or authority, you are going to be tried to see if you're going to abuse what you've been given.  I'd like us to note the very next thing He speaks about. (Mat.4:2) And when he had fasted forty days and forty nights, he afterward hungered. (3) And the tempter came … What does fasting have to do with a trial? Remember, I'm not taking anything away from the letter. Jesus was fasting in the letter; He was physically fasting, denying Himself food. So far, we've seen that there is a spiritual manifestation now in the New Testament for the people who walk in the steps of Jesus. We are not doing away with the letter. We're still talking about literal fasting. But there is also a spiritual fast, and if you keep this spiritual fast, no matter how much the devil tempts you, you will win every time. Isaiah speaks about this spiritual fast.   Let me point out some things to you. (Isa.58:3) Wherefore have we fasted, [say they,] and thou seest not? [wherefore] have we afflicted our soul, and thou takest no knowledge? Behold, in the day of your fast ye find [your own] pleasure, and exact all your labors. In other words, there is selfishness in there – selfish desire and ambition. The old man is not only living, he is thriving in the midst of their fast. You can refrain from eating food and still be a big sinner, but you cannot do a spiritual fast and walk in sin. I will point that out to you. (Isa.58:4) Behold, ye fast for strife and contention, and to smite with the fist of wickedness: ye fast not this day so as to make your voice to be heard on high. (5) Is such the fast that I have chosen? the day for a man to afflict his soul? Is it to bow down his head as a rush, and to spread sackcloth and ashes under him? wilt thou call this a fast, and an acceptable day to the Lord? He is being rather critical of a natural fast that has no spiritual component, no spiritual focus.  Then Isaiah speaks about another kind of fasting. (Isa.58:6) Is not this the fast that I have chosen: to loose the bonds of wickedness, to undo the bands of the yoke … What is “wickedness” and what is “the yoke”? It is the old man. Remember when the three Hebrews went into the fire and the only thing that burned up was their bonds (Daniel 3)? What do you think that means? It means the wood, hay and stubble, the old man, was burned up. That's what binds us; that's the “wickedness” and “the yoke” right there. Jesus came with the Isaiah 61 anointing to open the prison for those who were bound and to set the captives free. How does He do that? The old man has to die here. (Isa.58:6) Is not this the fast that I have chosen: to loose the bonds of wickedness, to undo the bands of the yoke, and to let the oppressed go free, and that ye break every yoke? So there is a fast that breaks every yoke. God is about to tell you about His fast, not just their natural fast. They were failing to do anything but sin in the midst of their fast. (Isa.58:7) Is it not to deal thy bread to the hungry … It is not just refraining from eating it; it is giving it to somebody who needs it. It is denying yourself.  First of all, a physical fast is to deny your physical self food. A spiritual fast is to deny your self food because “self” is a spiritual entity. It is a sinful, carnal entity, and if you do not feed “self”, “self” dies. How many of you know that you can refrain from feeding your body and still feed “self”? That's what God is talking to them about here. He is saying, “Okay, you are fasting, but it is not doing you any good whatsoever. Let me tell you about My fast.” It is a fast that actually does away with the bondage to the old man. It's not enough to not eat it; give it to somebody else. Deny your “self”; don't feed self. Instead, give.   (Isa.58:7) Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh? We all like our privacy and our peace, but it is also a sacrifice to bring people into your house. For years, we have had people in need in and out of our house. It is a big sacrifice. You have to give up a part of you; you have to bend toward their needs. You have to resist your flesh, and that's a big temptation, especially if people come to live with you for very long. But the Lord is saying, “Deny yourself; don't feed the old man. Do something for the Kingdom here.”  Now let me say that there are a few verses in here that speak about the fast, and all the rest of the verses in this text are promises to those who do fast. Here is one promise: (Isa.58:8) Then shall thy light break forth as the morning, and thy healing shall spring forth speedily; and thy righteousness shall go before thee; the glory of the Lord shall by thy rearward. (9) Then shalt thou call, and the Lord will answer (That is an awesome promise!); thou shalt cry, and he will say, Here I am. (And then here is a part of the fast:) If thou take away from the midst of thee the yoke, the putting forth of the finger, and speaking wickedly. Now that is a fast! It is denying feeding “self”. Self wants its way; self wants you to give it the reins and let it run. You have to pull back and say, “No. I deny self. I will not feed “self” today. I will not feed the flesh today.” Anytime you give the flesh its way, you are feeding it. When you are denying it, it is dying. Jesus said, Whosoever doth not bear his own cross (which is to die on), and come after me, cannot be my disciple (Luk.14:27). A fast is taking up your cross. It is not really something we should ever stop. In a literal fast, you have to stop, and it may not gain you anything. But it's good if you use it as a means to an end in the Kingdom. For instance, when you give your bread to someone else, it's good.  As we read on, we see another part of this fast. (Isa.58:10) And if thou draw out thy soul to the hungry (In other words, in what your soul desires, make sure you are meeting someone else's need.), and satisfy the afflicted soul: then shall thy light rise in darkness, and thine obscurity be as the noonday; (11) and the Lord will guide thee continually, and satisfy thy soul in dry places, and make strong thy bones; and thou shalt be like a watered garden, and like a spring of water, whose waters fail not. (12) And they that shall be of thee shall build the old waste places; thou shalt raise up the foundations of many generations (Well, that's what we need today, folks; we need to go back and restore again the foundation that is fallen.); and thou shalt be called The repairer of the breach, The restorer of paths to dwell in. Here's another part of the fast: (Isa.58:13) If thou turn away thy foot from the sabbath, from doing thy pleasure on my holy day … Now we know that the Sabbath is not a day anymore, according to Hebrews 4. It is a sabbatismos, a continual ceasing from your works, which are the works of the old man, and entering the rest. In other words, it's denying the flesh; it's not feeding the old man. That is what the Sabbath is.  (Isa.58:13) If thou turn away thy foot from the sabbath, from doing thy pleasure on my holy day; and call the sabbath a delight, [and] the holy of the Lord honorable; and shalt honor it, not doing thine own ways (again, not feeding self), nor finding thine own pleasure (instead, attempting to please the Lord, meeting the brethren's needs and sacrificing yourself, etc.), nor speaking [thine own] words. That's an important one right there because the tongue [is] a restless evil (Jas.3:8), and the tongue can no man tame (8). Only the Lord can tame it if you give Him faith. (Isa.58:14) Then shalt thou delight thyself in the Lord; and I will make thee to ride upon the high places of the earth; and I will feed thee with the heritage of Jacob thy father: for the mouth of the Lord hath spoken it. That is an awesome promise of God's spiritual fast! There definitely has to be a fulfillment in the Spirit, and we can look at Jesus or the Man-child ministry as showing us how to do a spiritual fast.   I believe that the Man-Child ministry's corporate body is going to be tried in this question about power and authority, and I do not think that they are all going to overcome it. I have seen dreams and visions about this. But I believe that if we do this spiritual fast, we cannot fail. If you do what the spiritual fast calls for – if you do not feed your old man, if you deny yourself in the midst of trial – then you're not going to listen to Satan, and you're going to be an overcomer. As you read the Book of Revelation, all of the promises to the churches are for overcomers. There is no promise to people who are not overcoming. What are they overcoming? They're overcoming self and temptation because they're overcoming self. Notice that God is not necessarily doing away with the natural fast. He is saying, “Look, if you don't eat food, give it to somebody who needs it.”  I want to share a revelation with you about fasting. It says the exact same thing about the spiritual fast, and it was given to Hermas, who wrote The Shepherd of Hermas, which you can read on our site. At the end of the first century, the Shepherd came to Hermas and gave him revelations in the way of visions to give to the Church, which was just about to go into great tribulation, as we are in our day. In fact, they were going to face the Beast and the Harlot of their day and many of them were going to lose their lives. The Lord gave them an exhortation through Hermas. That exhortation was then sent throughout the early Church, and he gave them a revelation on fasting. Notice its similarity to what we just studied. Let's begin in similitude 5, chapter 54. (My comments are in parentheses.)  While I was fasting and sitting on a certain mountain, thanking the Lord for all that He had done for me, I saw the Shepherd (the Shepherd here is the Lord) sitting beside me and saying these things to me: “Why have you come here so early?” “Because, sir,” I said, “I am on guard duty.” “What,” said he, “is the guard?” “I am fasting, sir,” I said. “But what,” said he, “is this fast that you are keeping?” “Sir,” I said, “I am fasting just as I have been accustomed to do.” “You do not know how to fast to God,” he said, “and this useless fast that you are keeping for Him is not a fast.” (He called this fast “useless.” I'm sure Hermas was refraining from eating food, but the Lord called it a “useless fast.”) “Why, sir,” I said, “do you say this?” “I am telling you,” he said, “that this is not a fast you are keeping, but I will teach you what an acceptable and a complete fast to the Lord is.” “Yes, sir,” said I. “You will make me happy if I may know the fast acceptable to God.” “Listen,” said he. “God does not wish such a futile fast as this, for by fasting in this way, you do nothing for righteousness, (It can be, as we just saw in Isaiah 58, that they were fasting diligently, but getting nowhere and doing nothing but feeding the flesh because they were leaving selfish ambition alive.) but fast to God in this way: Do nothing evil in your life. (He is talking about a spiritual fast here. In other words, do not feed the flesh.) But serve the Lord with a clean heart, keeping His commandments, following His orders. (Again, do not feed the flesh. The commandments of God crucify the flesh; they do not permit it to live. That's why there is so much emphasis on ear-tickling doctrines out there, because they all permit the old man to live. If you obey God, the old man dies. It's like you're starving him. You're not giving him what he wants, so he dies.) And let no evil desire arise in your heart. (Do not listen to him; do not feed him; do not let him live.) Believe in God, because if you do these things and fear Him and abstain from every evil deed (in other words, not feeding the flesh), you will live to God. And if you do these things, you will complete a fast that is great and acceptable to the Lord.”  Wow! That is a spiritual fast! He didn't touch on the physical fast, but in one of the next chapters, he does talk a little bit about the physical fast and how it can tie into the spiritual fast. You can see here the spiritual fast, which was the most important. You can fast for the rest of your life for selfish ambition, and you will not do anything for the Kingdom. Your sacrifice is worthless before God. But, if you do a spiritual fast, you are going to grow in God. I am not denying that you can mix this with a physical fast, but if you do a spiritual fast, you will conquer the devil every time. The only thing in you that he can use to conquer you is your flesh, so if you do not feed your flesh, your flesh is not going to be able to conquer you. Let me go to chapter 56.  I said to him, “Sir, I do not understand these parables, nor could I comprehend them unless you interpret them to me.” “I will interpret everything to you,” he said, “and whatsoever I tell you, I will explain. Keep the commandments of the Lord and you will be pleasing to Him and be enrolled in the number of those who keep His commandments. If you do something good beyond the commandment of God, you will gain greater glory for yourself. (This is an important issue here. You can go beyond what God commands and God will give you good credit for that.) And you will be more honored before God than you would have been. If then, while keeping the commandments of God, you add also to those services, you will rejoice, and you will keep them according to my commandment.” I said to him, “Sir, whatever you command me I will follow, for I know that you are with me.” “I will be with you,” he said, “because you have such zeal for doing good, and I will be with all,” said he, “who have the same zeal. This fast,” he said, “is very good, if you keep the commandments of the Lord. So observe this fast which you are going to keep in this way: First of all, guard against every evil word and every evil desire. (Do not feed “self” and do not give “self” permission or the right to give in to evil thoughts or evil words. Otherwise, you are wasting your fast.) And cleanse your heart of all the vanities of this world. (In other words, there are a lot of things in the world that have no point in the Kingdom. The Bible says to lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race (Heb.12:1). And the sin? Some weights are not sin, but they hold us back. They themselves are not sin, but they keep us from doing things that are important in the Kingdom.)  (Many people do not take the Great Commission seriously. They figure they hired their preacher to do that, so they just live their lives the way they want to all week long and then at the end of the week, they go to church and call that “service.” No, actually we're called to be disciples of Jesus Christ and we're called to keep and to do the Great Commission and do the works of Jesus. (Joh.14:12) Verily, verily, I say unto you, He that believeth on Me, the works that I do shall he do also; and greater [works] than these shall he do; because I go unto the Father. We are called to do His works, and if the Church had been doing that all along, just think how much of the world would have been taken into the Church by now. The Lord says to avoid the vanities of this world, which are not necessarily sin, but have this uselessness. There are so many things that Christians do that are useless. If you are really devoted to God, your hobbies ought to be His hobbies. Your loves ought to be His loves. You ought to be doing the things that are pleasing to your Father. Even as a child, Jesus said (Luk.2:49) Knew ye not that I must be in my Father's house? In other words, “be about my Father's work”? That's right; that's what we are here for.)   If you observe these things, this fast will be complete. And here is what you will do: When you have finished the above-mentioned, on that day when you are fasting, (Now he is talking about a physical fast.) you will taste nothing except bread and water, and you will be aware of the cost of your food you would have eaten on that day which you are going to keep. Having set it aside, you will give it to a widow, or an orphan, or someone else in need. And in this way, you will be humble-minded, so that from your humility, the one who receives may fill his soul and pray to the Lord for you. (So, here's a way that a physical fast can actually be a spiritual fast in denying yourself and then furthering the Kingdom, by not only refraining from eating, but giving it or the monetary equivalent to someone who needs it, or through sacrifice.) If then you complete the fast in this way, as I command you, your sacrifice will be acceptable to God. And this fast will be recorded, and the service done in this way is good and joyous and acceptable to the Lord. This is the way you shall observe these things with your children and all your house. If you observe them, you will be blessed, and as many as hear them and keep them will be blessed, and whatever they ask of the Lord they will receive.”  That is very interesting because Isaiah 58:7 basically says that, too, “to deal thy bread to the hungry,” give that which you would have eaten to the hungry. Then Isaiah goes on to talk about the same principle, but in many other ways that are dealing with “self”, such as using something that you would consider yours to meet the need of someone else. In this way, a physical fast can be a spiritual fast. I dare say that a lot of people who fast are sometimes too miserable to even pray and take advantage of their fast. Have you ever caught yourself doing that? I used to fast regularly and I still do, but I would catch myself and say, “Wait a minute! I'm not taking advantage of this sacrifice here. I need to be fasting and praying.” So I would remember and go back to praying and making my fast count for something. I was always giving, and a person who fasts should use it to further the Kingdom and bless God's people. Now, if you do that and the devil tempts you and you keep on fasting and denying self in order to let your Spirit man live, there is no way the devil can beat you.  If you look at the Book of Matthew, you see that Jesus received this great power from God and He was going to be tried by the devil to see if He was going to use that power wisely. (Mat.4:2) And when he had fasted forty days and forty nights, he afterward hungered. (3) And the tempter came and said unto him, If thou art the Son of God, command that these stones become bread. (4) But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God. What kind of temptation is this? First of all, with “If thou art the Son of God,” the devil was tempting Jesus to believe that He was not Who He was supposed to be, and that is the Son of God. He was tempting Jesus to use His power to feed His flesh. Look at it in the Spirit, not just in the letter.   In what way can you use your power to feed your flesh? Well, for example, you could be in the prosperity doctrine. You can use your power and authority to live high above the average means of the people around you, to consume upon your flesh the things that would be detrimental to your spiritual health. (1Ti.6:9) But they that are minded to be rich fall into a temptation and a snare and many foolish and hurtful lusts, such as drown men in destruction and perdition. Many people fall away, according to Paul in 1st Timothy, because of their lusting after the things of the world. They use God's power and even their bodily efforts, which is again using God's power because ye were bought with a price (1Co.6:20), to live after the lusts of their flesh.  Now let's look at the next temptation. (Mat.4:5) Then the devil taketh him into the holy city; and he set him on the pinnacle of the temple, (6) and saith unto him, If thou art the Son of God, cast thyself down: for it is written, He shall give his angels charge concerning thee: and, On their hands they shall bear thee up, lest haply thou dash thy foot against a stone. (7) Jesus said unto him, Again it is written, Thou shalt not make trial of the Lord thy God. What is the devil tempting Him with here? He's tempting Jesus with proving to others Who He is. Why do we have to prove to others who we are? Isn't that really something that should just be left up to God? There are people who abuse the power and authority that the Lord has given them to make themselves great in the sight of other people. That is a temptation, especially if you have power.   I see it today in people exercising power in such a way as to put on a show. You've seen it; you've seen the wave of the hand and half the audience falls down. What's the purpose of that? Who is getting the glory for that? When did Jesus ever do such a thing? Even when He healed someone and they were entering the town, He said, Go to thy house unto thy friends, and tell them how great things the Lord hath done for thee (Mar.5:19), not “Remember me when you tell the story.” How many times did He disappear like the Lone Ranger after He did a good deed? That was because He was not looking for the credit for it. You do not have to prove who you are to anybody. As a matter of fact, it's better if you are pretty quiet about it. If you did not deny yourself or fast spiritually, if you did not deny the flesh its right to prove who it was, then to glory in the things done would just cause your flesh to grow.  Here is another temptation. (Mat.4:8) Again, the devil taketh him unto an exceeding high mountain, and showeth him all the kingdoms of the world, and the glory of them; (9) and he said unto him, All these things will I give thee, if thou wilt fall down and worship me. (10) Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve. (11) Then the devil leaveth him; and behold, angels came and ministered unto him. What kind of a temptation is that? Well, the glory of the authority over the world. When we receive power from God, there is a temptation to use it to gain the glory of this authority. In these days, there are many people who run around calling themselves apostles or prophets or giving themselves great titles, none of which the early disciples did or used. But they do that in order to profit “self” and glory in the authority that they have. They count the numbers of people in their churches so they can glory about how big their church is. They talk about how many churches are under their authority or how many men are under their authority. They use power and authority to glory and to build “self”. Jesus was being tempted to see if He would abuse authority and power. Of course, God knew the outcome, but you still have to go through the temptation. It has to be proven. That was the whole gist of this temptation, from beginning to end.  I believe that the Man-child ministry will go through the exact same testing, and those people who are making somebody of themselves, taking advantage of other people because of their authority, plundering the flock because of their position, will not be qualified to be in the Man-child ministry. When you look at Jesus, when you look at His disciples, you see humble people. You see people who did not plunder the flock for the sake of themselves, to live high on the hog. You don't see fancy-dressed people who take positions of authority or who glorify self. Jesus and His disciples denied “self” in order to meet the needs of others; love caused them to pass up many of the things in the world that people take for granted. They didn't have time for the world or vanity because their ambition and their hobby was God's people, meeting their needs and serving them.   The Son of Man did not come to be served but to serve. If Jesus did that, how much more should we? Glory to God! We are going to be tried. Everybody who is called to this latter rain ministry of restoring the Church will be tried and it's a fairly small number who will remain in the Man-child. We will be tested and tried to see if we will abuse that power. If we do, we will not be qualified. But Jesus overcame and, therefore, God sent Him to the Church. You say, “Well, why wouldn't He be qualified? He was the Son of God.” But when He came, He had to be made in all things like unto His brethren, and He came as a Spirit-filled Man in order to do the works of the Spirit and to be used of God. He could have come in all the omnipotence of God, but He didn't. Jesus became tired; He got weak; He had to eat. He came as a Spirit-filled Man and laid aside His omnipotence and, in some cases, omniscience, because He said that God knew things that He did not know and could not reveal in order to come and be as a man.  We know that He was God in flesh, but did you know that your spiritual man, “Christ in you,” is also God in flesh? Christ is God wherever He is, and He is God in you, in your heart. Before we can be trusted to be used of the Lord, we are going to be tried to see if we're going to be abusive of His power or authority. It doesn't matter if you are in the Man-child ministry or not. You are going to be tried, and if you fail, that does not mean you will not keep on being a minister or a preacher or having your title or your church; you just will not be doing it in God. There were lots of ministers around when Jesus came, but they were a bunch of apostates. In fact, He said, All that came before me are thieves and robbers (Joh.10:8). They had stolen the position that they had over the flock, and they were plundering the flock.   But Jesus had the kind of authority from God that they did not have. They had natural authority that was given to them, given to their title, given to their position. But Jesus' authority came only from God, and it came in the form of meeting the needs of God's people, of serving God's people and feeding them spiritually, of delivering them from demons and healing their bodies. I do not care what kind of ministry you have. You are going to be tried to see if the position of authority over God's people you have is abused or if the power that God gives you to use your supernatural gifts is abused. If it's abused for the purpose of aggrandizing yourself, then you are not qualified to do this for God. You might continue on in religion, and they may still give you a position and a salary, but you are not doing it in God.  We see that Jesus has overcome and it was obvious that anybody who took this position in the world to glory was worshipping Satan, not God. (Mat.4:10) Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God … The word “worship” is proskuneo and it means “to kiss toward.” It is an act of love toward God. If you love God, you're not going to aggrandize “self” and you're going to keep His commandments. You're going to be humble. You're going to know that you can do nothing without Him and that it is all by grace, and you're going to know that you don't deserve this position any more than anybody else does. It was given to you by grace. You cannot take it for granted.  (Mat.4:11) Then the devil leaveth him; and behold, angels came and ministered unto him. (12) Now when he heard that John was delivered up, he withdrew into Galilee. Here is Jesus coming right out of His temptation and going to Galilee. Luke tells you some things that are not told to us in Matthew, so I would like to look at that. (Luk.4:14) And Jesus returned in the power of the Spirit into Galilee: and a fame went out concerning him through all the region round about. Fame is something you need to be careful of. A lot of people fail when it comes to fame and they will lose their humility and begin to abuse their position and power. (Luk.4:15) And he taught in their synagogues, being glorified of all. This did not last long, but as soon as He was anointed and was tried and had overcome, God sent Him to the people of God. Where were they? They were in the synagogues, which were very apostate, as Jesus made clear to them. I am sure He was extremely graceful for a short while, but there were teachings He had to get out to them because He had an extremely short ministry. So He had to get around to some of these hard things. Well, in the beginning He was “glorified of all” and I can tell you He had to have been very weak to the weak (1 Corinthians 9:22) in order to get away with some of those teachings, being Who He was and having the power that He had, with the authority that He had. For Him to be accepted among these apostate synagogues, He had to be weak to the weak. I tell you, the first sermon when He was not as graceful, they wanted to kill Him.  (Luk.4:16) And he came to Nazareth, where he had been brought up: and he entered, as his custom was, into the synagogue on the sabbath day, and stood up to read. (17) And there was delivered unto him the book of the prophet Isaiah. And he opened the book, and found the place where it was written, (18) The Spirit of the Lord is upon me, Because he anointed me to preach good tidings to the poor: He hath sent me to proclaim release to the captives, And recovering of sight to the blind, To set at liberty them that are bruised, (19) To proclaim the acceptable year of the Lord. (20) And he closed the book, and gave it back to the attendant, and sat down: and the eyes of all in the synagogue were fastened on him. They were saying, “What's your point here, Jesus? What are you getting at?” (21) And he began to say unto them, To-day hath this scripture been fulfilled in your ears. Uh-oh. They believed that this text was written about the Messiah, and now Jesus is taking credit for being the Messiah, in a subtle way.  I think they're finally getting the point here; they're looking at Him and wondering. (Luk.4:22) And all bare him witness, and wondered at the words of grace which proceeded out of his mouth: and they said, Is not this Joseph's son? “Wait a minute now; we know this guy. We watched him grow up. He's nothing special. He's human like we are.” They were probably thinking all these things. (Luk.4:23) And he said unto them, Doubtless ye will say unto me this parable, Physician, heal thyself: whatsoever we have heard done at Capernaum, do also here in thine own country. (24) And he said, Verily I say unto you, No prophet is acceptable in his own country. (25) But of a truth I say unto you, There were many widows in Israel in the days of Elijah, when the heaven was shut up three years and six months, when there came a great famine over all the land; (26) and unto none of them was Elijah sent, but only to Zarephath, in the land of Sidon, unto a woman that was a widow. (He had to even go to a Gentile, didn't he?) (27) And there were many lepers in Israel in the time of Elisha the prophet; and none of them was cleansed, but only Naaman the Syrian. Wow! They're really getting mad now, aren't they? (28) And they were all filled with wrath in the synagogue, as they heard these things; (29) and they rose up, and cast him forth out of the city, and led him unto the brow of the hill whereon their city was built, that they might throw him down headlong. (30) But he passing through the midst of them went his way. There is no doubt this was supernatural. When you're on the edge of a hill and there's a crowd behind you that wants to kill you, how are you going to pass through the midst of them, unless it's supernatural? That's what I think happened here.  At any rate, the honeymoon was over, as they say. Jesus was basically telling them who He was and what He was sent to do. And they thought instead that He was glorifying Himself, but in this case, He was telling the absolute truth because He was sent to the lost sheep of the house of Israel (Matthew 15:24). He was pointing out to them, “There are a lot of Gentiles out there more righteous than you are.” Of course, that's still true today, and the opposite is still true for the Church. There are a lot of Jews out there more righteous than some Gentile Church folks. That's why God is going to turn back to the Jews once again at the end of the gathering of all the last Gentiles. But the honeymoon was over, and now they wanted to kill Jesus because He told them the truth, and the ministry that's coming is going to be the same way. There is going to come a time when the Man-child ministry will be weak to the weak and they will go into the apostate churches because now it's the Christians who are the lost sheep of the house of Israel, circumcised in heart and not in flesh (Romans 2:28-29). He called those believers the Israel of God (Gal.6:16) because they were sons of Abraham through faith.  So this time, the Man-child is going to go to the apostate church that is not willing to know the truth, not willing to know that Jesus is once again in their midst. You know, when Jesus sent out His disciples, He said, He that receiveth you receiveth me (Mat.10:40). Those disciples had Jesus in them because He had spoken His Word into their hearts and recreated His life in them. They were called “Christians.” They were anointed to go and serve, to teach, and to heal the sick and cast out demons. Jesus was in them. It will be the same with the last days' disciples of the Lord, who are going to go forth with the authority and the power of Jesus to do these things. But their teaching and even their very lives are going to be rebuked by the apostate church, especially by the apostate leaders. They're going to want to kill them, but they're not going to be able to do that with the Man-child ministry. It's not going to be possible. They will pass right through their midst and the apostates will not be able to kill them because their time is not yet (John 7:6). We will come a little later to the crucifixion and how that applies to the Man-child ministry, but for now, it suffices to know that these people are going to be hated by the Church, just exactly the way Jesus was hated by the Jews.  There was a first-fruits company that came out from among them and followed Jesus. John the Baptist pointed them out and said, He that hath the bride is the bridegroom (Joh.3:29). They followed Jesus, but they were in the minority. The rest of the Jews really loved their religion and respected their religious leaders, for whom Jesus had absolutely no respect because they were in total apostasy. And in these days, it's again going to be just as we've studied. Before the David ministry can come, the Saul ministry has to lose its life on Mount Gilboa to the Philistines (1 Samuel 31:1-6), meaning the old man has to put them to death. They were twice dead, plucked up by the roots (Jud.12). There will once again be a great falling away in our day of the Saul ministry, to make room for the Davidic Man-child ministry.   They are falling away as they are plundering the sheep and stumbling in everything we saw that the devil tempted Jesus in. They're falling right into temptation and they're loving and serving the devil; they're worshipping the devil and they don't even know it. They're living high on the hog, taking advantage of their position, glorying in the authority that has been given to them by the world. Remember, the devil said, “I'll give you all this if you just worship me.” He had this dominion, and it was under his authority to give it. It is under his authority, actually, to “prosper” people if they will serve the devil to obtain it. If you are prospering in the world while your brother is not and you are not paying any attention to him, misusing your position to aggrandize yourself, then you are worshipping the devil. It does not matter if you call him Jesus; you are still worshipping the devil.  So the Man-child ministry is coming to leadership. Remember what Jesus said as the Man-child of His day: (Joh.10:8) All that came before me are thieves and robbers: but the sheep did not hear them. Wow! There was a group who recognized Jesus when He came. They recognized integrity, sacrifice, and humility. The rest of them were all fawning over the apostate leadership, totally submitting to them and respecting them because they had no eyes to see nor ears to hear. This is where we are heading again. History is going to repeat on a larger scale this time. We know that the Man-child ministry is what it is because Jesus lives in their hearts. He is the One Who is doing the works! Even Jesus gave credit to the Father for doing the works in Him, and these people will give credit to the Lord for doing the works through them. Everything they have is by grace. The apostle Paul said, But by the grace of God I am what I am: and his grace which was bestowed upon me was not found vain; but I labored more abundantly than they all: yet not I, but the grace of God which was with me (1Co.15:10). Amen. 

If we obey the Word of God, what we have will not run dry until God fulfills every promise. There is a great responsibility on us to obey God; our obedience will affect unbelievers. If we as individuals, and collectively as the Church, are disobedient as King Ahab was in 1 Kings 16:33, then God's anger is roused. We are called to be 'salt and light'. Salt is a purifer and preserver; if the salt loses it's saltiness, it is of no use anymore. There is a danger today that the Church is abandoning the commands of the Lord to adjust to society; I cannot overemphasise this need to obey God's Word.  'Now Elijah the Tishbite, from Tishbe in Gilead, said to Ahab, “As the Lord, the God of Israel, lives, whom I serve, there will be neither dew nor rain in the next few years except at my word.” 'Then the word of the Lord came to Elijah: “Leave here, turn eastward and hide in the Kerith Ravine, east of the Jordan. You will drink from the brook, and I have directed the ravens to supply you with food there.” 'So he did what the Lord had told him. He went to the Kerith Ravine, east of the Jordan, and stayed there. The ravens brought him bread and meat in the morning and bread and meat in the evening, and he drank from the brook. Some time later the brook dried up because there had been no rain in the land. Then the word of the Lord came to him: “Go at once to Zarephath in the region of Sidon and stay there. I have directed a widow there to supply you with food.” So he went to Zarephath. When he came to the town gate, a widow was there gathering sticks. He called to her and asked, “Would you bring me a little water in a jar so I may have a drink?” As she was going to get it, he called, “And bring me, please, a piece of bread.” “As surely as the Lord your God lives,” she replied, “I don't have any bread—only a handful of flour in a jar and a little olive oil in a jug. I am gathering a few sticks to take home and make a meal for myself and my son, that we may eat it—and die.” 'Elijah said to her, “Don't be afraid. Go home and do as you have said. But first make a small loaf of bread for me from what you have and bring it to me, and then make something for yourself and your son. For this is what the Lord, the God of Israel, says: ‘The jar of flour will not be used up and the jug of oil will not run dry until the day the Lord sends rain on the land.'”' (1 Kings 17.1-14, NIV)  

Today's Topics: 1, 2, 3, 4) Father Charles Murr joins Terry Gospel - Luke 4:24-30 - Jesus said to the people in the synagogue at Nazareth: “Amen, I say to you, no prophet is accepted in his own native place. Indeed, I tell you, there were many widows in Israel in the days of Elijah when the sky was closed for three and a half years and a severe famine spread over the entire land. It was to none of these that Elijah was sent, but only to a widow in Zarephath in the land of Sidon. Again, there were many lepers in Israel during the time of Elisha the prophet; yet not one of them was cleansed, but only Naaman the Syrian.” When the people in the synagogue heard this, they were all filled with fury. They rose up, drove Him out of the town, and led Him to the brow of the hill on which their town had been built, to hurl Him down headlong. But He passed through the midst of them and went away. Bishop Sheen quote of the day

Jesus said to the people in the synagogue at Nazareth:“Amen, I say to you,no prophet is accepted in his own native place.Indeed, I tell you, there were many widows in Israelin the days of Elijahwhen the sky was closed for three and a half yearsand a severe famine spread over the entire land.It was to none of these that Elijah was sent,but only to a widow in Zarephath in the land of Sidon.Again, there were many lepers in Israelduring the time of Elisha the prophet;yet not one of them was cleansed, but only Naaman the Syrian.”When the people in the synagogue heard this,they were all filled with fury.They rose up, drove him out of the town,and led him to the brow of the hillon which their town had been built,to hurl him down headlong.But he passed through the midst of them and went away.

Main Topics Discussed: - The story of Elijah and the widow of Zarephath (1 Kings 17:8-16). - The miracle of the never-ending meal and oil. - The significance of "two sticks" in the biblical story. - The parallel between the widow's two sticks and the two sticks of the cross of Jesus Christ. - The power of faith and salvation through Jesus Christ. Key Insights & Recommendations: - The widow's faith in providing for Elijah led to God's provision for her household. - Preacher Tommy draws a parallel between the two sticks used by the widow and the two sticks of the cross, emphasizing that salvation was accomplished through Jesus' sacrifice. - The power of faith and belief in Jesus Christ is central to salvation. - Encouragement to focus on personal salvation rather than religious formalities. - The importance of recognizing and accepting the work done on the cross for redemption. Action Items & Responsibilities: - Listeners are encouraged to reflect on their faith and belief in Jesus Christ. - Invitation for those who have not accepted Christ to repent and believe in His sacrifice. - Call to action for individuals to prioritize their salvation and relationship with God. Open Questions: - How long did the widow continue making bread with the two sticks? (Implied but not explicitly answered.) - How does one ensure they have truly accepted and believed in the work done on the cross? Additional Notes: - The sermon emphasizes simplicity in understanding the gospel message. - Preacher Tommy uses storytelling and analogy to make biblical principles relatable. - The message concludes with an invitation for individuals to accept Christ and be saved.

[Philippians 4:19] And my God will supply all your needs according to his riches in glory in Christ Jesus. God's supply is not based on _______ riches, but on _____. [1 Kings 17:6-12] The ravens brought him bread and meat each morning and evening, and he drank from the brook. [7] But after a while the brook dried up, for there was no rainfall anywhere in the land. [8] Then the Lord said to Elijah, [9] “Go and live in the village of Zarephath, near the city of Sidon. I have instructed a widow there to feed you.” [10] So he went to Zarephath. As he arrived at the gates of the village, he saw a widow gathering sticks, and he asked her, “Would you please bring me a little water in a cup?” [11] As she was going to get it, he called to her, “Bring me a bite of bread, too.” [12] But she said, “I swear by the Lord your God that I don't have a single piece of bread in the house. And I have only a handful of flour left in the jar and a little cooking oil in the bottom of the jug. I was just gathering a few sticks to cook this last meal, and then my son and I will die.” God has a ______________ for your ______________. We tend to be more ______________ about our problems than about God's provision. If you release what's in your ______________ He will release what's in His ______________. [Luke 6:38] Give, and you will receive. Your gift will return to you in full—pressed down, shaken together to make room for more, running over, and poured into your lap. The amount you give will determine the amount you get back.” Every ______________ begins with a problem. [Acts 3:3-6] When he saw Peter and John about to enter, he asked them for some money. [4] Peter and John looked at him intently, and Peter said, “Look at us!” [5] The lame man looked at them eagerly, expecting some money. [6] But Peter said, “I don't have any silver or gold for you. But I'll give you what I have. In the name of Jesus Christ the Nazarene, get up and walk!” When God is your ______________ you will never lack. God makes the ______________ before it is even ______________. [Matthew 6:31-33] “So don't worry about these things, saying, ‘What will we eat? What will we drink? What will we wear?' [32] These things dominate the thoughts of unbelievers, but your heavenly Father already knows all your needs. [33] Seek the Kingdom of God above all else, and live righteously, and he will give you everything you need.

We journey through the life of the prophet Elijah during a rebellious reign in the northern kingdom of Israel. Elijah stands against the idolatry of King Ahab and his wife Jezebel, delivering God's judgment of drought upon the land. We discuss God's miraculous provision for Elijah, including his time in Zarephath with a widow and her son, and the epic showdown between Elijah and the prophets of Baal. We end with a reflection on the downfall of the northern kingdom and its exile by the Assyrian Empire in 722 BC.Bible Readings1 Kings 16:29-331 Kings 17:1-241 Kings 18:22-40Philippians 4:10-13Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @biblelitTwitter: @bible_litFacebook: @biblelitEmail the Show: biblebrief@biblelit.orgOur sessions use various translations including the ESV, BSB, CSB, NASB,...

Luke 4:14–15 (ESV) And Jesus returned in the power of the Spirit to Galilee, and a report about him went out through all the surrounding country. And he taught in their synagogues, being glorified by all. The Affirmation Journey Of Jesus…Luke 2:40 (ESV) And the child grew and became strong, filled with wisdom. And the favor of God was upon him.Luke 2:52 (ESV) And Jesus increased in wisdom and in stature and in favor with God and man.Luke 3:22 (ESV) and the Holy Spirit descended on him in bodily form, like a dove; and a voice came from heaven, “You are my beloved Son; with you I am well pleased.”Luke 4:14–15 (ESV) And Jesus returned in the power of the Spirit to Galilee, and a report about him went out through all the surrounding country. And he taught in their synagogues, being glorified by all.glorified: 1) to believe, to hold, to give praise, to laud, to value, to honour, 2) to be famousLuke 4:22 (ESV) And all spoke well of him and marveled at the gracious words that were coming from his mouth. And they said, “Is not this Joseph's son?”And Then It All Changed…Luke 4:23–27 (ESV) And he said to them, “Doubtless you will quote to me this proverb, ‘ “Physician, heal yourself.” What we have heard you did at Capernaum, do here in your hometown as well.' ” And he said, “Truly, I say to you, no prophet is acceptable in his hometown. But in truth, I tell you, there were many widows in Israel in the days of Elijah, when the heavens were shut up three years and six months, and a great famine came over all the land, and Elijah was sent to none of them but only to Zarephath, in the land of Sidon, to a woman who was a widow. And there were many lepers in Israel in the time of the prophet Elisha, and none of them was cleansed, but only Naaman the Syrian.”Luke 4:28–30 (ESV) When they heard these things, all in the synagogue were filled with wrath. And they rose up and drove him out of the town and brought him to the brow of the hill on which their town was built, so that they could throw him down the cliff. But passing through their midst, he went away.THE FOUNDATIONS OF IDENTITY/VALUE:CONCEIVED - What God Thinks/SaysBELIEVED - What You ThinkPROJECTED - What You SayPERCEIVED - What Others Think/SayJESUS' FOUNDATION REVEALEDCONCEIVED - What God Thinks/SaysLuke 3:22 (ESV) and the Holy Spirit descended on him in bodily form, like a dove; and a voice came from heaven, “You are my beloved Son; with you I am well pleased.”BELIEVED - What You ThinkJohn 8:58 (ESV) Jesus said to them, “Truly, truly, I say to you, before Abraham was, I am.PROJECTED - What You SayLuke 8:56 (ESV) And her parents were amazed, but he charged them to tell no one what had happened.PERCEIVED - What Others Think/SayJohn 2:24–25 (ESV) But Jesus on his part did not entrust himself to them, because he knew all people and needed no one to bear witness about man, for he himself knew what was in man.WHICH FOUNDATION ARE YOU BUILDING ON?CONCEIVED - What God Thinks/SaysBELIEVED - What You ThinkPROJECTED - What You SayPERCEIVED - What Others Think/SayProverbs 23:7 (KJV) For as he thinketh in his heart, so is he.Psalm 139:13–18 (ESV) For you formed my inward parts; you knitted me together in my mother's womb. I praise you, for I am fearfully and wonderfully made. Wonderful are your works; my soul knows it very well. My frame was not hidden from you, when I was being made in secret, intricately woven in the depths of the earth. Your eyes saw my unformed substance; in your book were written, every one of them, the days that were formed for me, when as yet there was none of them. How precious to me are your thoughts, O God! How vast is the sum of them! If I would count them, they are more than the sand. I awake, and I am still with you.

In this episode of Beyond Sunday, hosts Michael Shearon, Chaney Guffey, David Rambo, and Paxton Redd discuss The Outpouring giving initiative. They reflect on the recent sermon about Elijah and the Widow of Zarephath, emphasizing the importance of beginning where you are, moving as God leads, and trusting that obedience leads to blessings. Personal testimonies highlight how faith in uncertain moments—whether in finances, career changes, or hardships—has led to God's provision. The guests also share their vision for The Outpouring, from expanding children's ministry to creating more opportunities for young adults and small groups. The hosts address a listener question on how to respond when giving doesn't bring immediate results. They encourage patience, comparing God's timing to a "crockpot" rather than a "microwave," where blessings develop over time. Giving, they stress, should focus on transformation—both personal and within the church—rather than expecting quick returns. The episode concludes with announcements about upcoming mission trips, a special interest night on February 19, and a preview of the next sermon in The Outpouring series. Listeners are encouraged to stay engaged, trust in God's provision, and continue walking in faith.

The Outpouring - "How Big Is Your Vision?" - 1 Kings 17:7-16; Ephesians 3:20-21 Our text is the story of the widow of Zarephath who was told to pour out her flour and oil for the prophet of God, and God would restore and preserve her because of her obedience. Her vision was so limited - "I'm going to make my last meal and then me and my son will die." God has so much more! It is our focus that often limits our vision.

And Jesus returned in the power of the Spirit to Galilee, and a report about him went out through all the surrounding country. And he taught in their synagogues, being glorified by all. And he came to Nazareth, where he had been brought up. And as was his custom, he went to the synagogue on the Sabbath day, and he stood up to read. And the scroll of the prophet Isaiah was given to him. He unrolled the scroll and found the place where it was written, "The Spirit of the Lord is upon me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim liberty to the captives and recovering of sight to the blind, to set at liberty those who are oppressed, to proclaim the year of the Lord's favor." And he rolled up the scroll and gave it back to the attendant and sat down. And the eyes of all in the synagogue were fixed on him. And he began to say to them, "Today this Scripture has been fulfilled in your hearing." And all spoke well of him and marveled at the gracious words that were coming from his mouth. And they said, "Is not this Joseph's son?" And he said to them, "Doubtless you will quote to me this proverb, ' "Physician, heal yourself." What we have heard you did at Capernaum, do here in your hometown as well.' " And he said, "Truly, I say to you, no prophet is acceptable in his hometown. But in truth, I tell you, there were many widows in Israel in the days of Elijah, when the heavens were shut up three years and six months, and a great famine came over all the land, and Elijah was sent to none of them but only to Zarephath, in the land of Sidon, to a woman who was a widow. And there were many lepers in Israel in the time of the prophet Elisha,

Deep in the heart of Israel, God desires to be known by His chosen people.  Revealing Himself to Moses as Yahweh, the Great I Am, a name too holy to utter, the Israelites call Him Jehovah.  Throughout the Old Testament, Jehovah responds to the faith of His people and shows Himself strong on their behalf.  In remembrance of Jehovah's power and love, the people give Him additional names describing His ability and willingness to help in their lives.  Each name describes the nature of the One True God!  Each is Jehovah!  Together, they are the J-Team! In the village of Zarephath, near the city of Sidon, there lived a widow woman and her son who were so poor that they were about to starve to death.  One day, Jehovah Jireh, the Lord our Provider, gave the widow a promise and when she believed it and followed Jireh's instructions, her life and the life of her son were saved.   You can read more about this story in 1 Kings 17:8-24. #kids, #biblestoriesforkids, #storiesforkids,#bedtimestoriesforkids, #storiesforchristiankids, #biblelessonsforkids, #bestronginthelord, #jehovahjireh, #thelordgodalmightyourprovider, #thelordwillprovide,  #fishbytesforkids, #fishbytes4kids, #fishbites4kids, #ronandcarriewebb, #roncarriewebb IMAGE BY FREEPIK

Luke 4:21-30 He began by saying to them, “Today this scripture is fulfilled in your hearing.” All spoke well of him and were amazed at the gracious words that came from his lips. “Isn't this Joseph's son?” they asked. Jesus said to them, “Surely you will quote this proverb to me: ‘Physician, heal yourself!' And you will tell me, ‘Do here in your hometown what we have heard that you did in Capernaum.'” “Truly I tell you,” he continued, “no prophet is accepted in his hometown. I assure you that there were many widows in Israel in Elijah's time, when the sky was shut for three and a half years and there was a severe famine throughout the land. Yet Elijah was not sent to any of them, but to a widow in Zarephath in the region of Sidon. And there were many in Israel with leprosy in the time of Elisha the prophet, yet not one of them was cleansed—only Naaman the Syrian.” All the people in the synagogue were furious when they heard this. They got up, drove him out of the town, and took him to the brow of the hill on which the town was built, in order to throw him off the cliff. But he walked right through the crowd and went on his way.

21 Then [Jesus] began to say to [all in the synagogue in Nazareth,] “Today this scripture has been fulfilled in your hearing.” 22 All spoke well of him and were amazed at the gracious words that came from his mouth. They said, “Is not this Joseph's son?” 23 He said to them, “Doubtless you will quote to me this proverb, ‘Doctor, cure yourself!' And you will say, ‘Do here also in your hometown the things that we have heard you did at Capernaum.' ” 24 And he said, “Truly I tell you, no prophet is accepted in the prophet's hometown. 25 But the truth is, there were many widows in Israel in the time of Elijah, when the heaven was shut up three years and six months, and there was a severe famine over all the land; 26 yet Elijah was sent to none of them except to a widow at Zarephath in Sidon. 27 There were also many lepers in Israel in the time of the prophet Elisha, and none of them was cleansed except Naaman the Syrian.” 28 When they heard this, all in the synagogue were filled with rage. 29 They got up, drove him out of the town, and led him to the brow of the hill on which their town was built, so that they might hurl him off the cliff. 30 But he passed through the midst of them and went on his way. 

Luke 4:21-30Then he began to say to them, "Today, this scripture has been fulfilled in your hearing." All spoke well of him and were amazed at the gracious words that came from his mouth. They said, "Is not this Joseph's son?" He said to them, "Doubtless you will quote to me this proverb, 'Doctor, cure yourself!" And you will say, "Do here also in your hometown the things that we have heard you did at Capernaum."And he said, "Truly I tell you, no prophet is accepted in the prophet's hometown. But the truth is, there were many widows in Israel in the time of Elijah, when the heaven was shut up three years and six months, and there was a severe famine over all the land; yet, Elijah was sent to none of them except to a widow in Zarephath of Sidon. There were also many lepers in Israel in the time of the prophet Elisha, and none of them was cleansed except Naaman the Syrian."When they heard this, all in the synagogue were filled with rage. They got up, drove him out of town, and led him to the brow of the hill on which their town was built, so that they might hurl him off the cliff. But he passed through the midst of them and went on his way. If you heard last Sunday's sermon, it was full of good news, but I warned you that things were going to change. Back in Nazareth, Jesus' hometown – his friends, family, and neighbors had heard what he'd been up to – preaching and teaching his way around Galilee, and when he showed up in the synagogue, where we find him, still, today – he had that good news for them, which he has been anointed by God to share: “good news for the poor, release for the captives, recovery of sight for the blind, freedom for the oppressed, and the year of the Lord's favor.”And they were all over it. Their home-town boy made good. A local hero. An anointed prophet, filled with spirit and good news and so many gracious words falling from his lips.And Jesus knows they'd like more than just to hear about these things. They'd like to see some of his best work, too, which is why he kind of teases them with that old proverb, “Doctor, cure yourself.” “Show us a trick.” “Give us a show.” “Let's see just how ‘anointed' you really are.”He knows what else they're thinking, too: “Jesus, do something for us – your family, friends, and neighbors – like we've heard you've been doing out there in the world. Release some captives, here. Heal some of us who are sick. Give some of the Lord's favor to those of us who know you best, now that you're home. If you're doing it for them, surely you can do it for us, too.”But Jesus reminds them – not so subtly – that this “Lord's favor” the prophets spoke of wasn't about playing favorites, or taking sides, or “us and them.”He reminds them about how – during a famine once, way back in the day – when all of Israel – the nation of God's chosen ones – could have used a little release and recovery and a dose of the Lord's favor, the prophet Elijah was sent outside the fold, to help some widow at Zarephath in Sidon. And he reminds them about how, during the good ol' days of the prophet Elisha, there were plenty of Hebrew lepers who could have used a cleansing, but that God sent the prophet to an outsider – some foreigner named Naaman, from Syria.And when they hear it, Jesus' newly minted fans lose their minds. They turn on a dime. They turn on Jesus. And they run him out of the synagogue, and straight out of town.“You mean this grace and favor and this recovery and release stuff isn't just for us?!” “You mean we aren't supposed to look out for number one?!?!” “You mean we don't take care of our own, first, and then pick and choose who we think might be worthy?!?!?” “You mean this ‘recovery' and ‘release' and ‘freedom' and ‘favor' is for them, just as much as it is for us?”And, to begin to grasp what was so upsetting and unsettling to Jesus' hometown crowd, we need to be reminded about the insignificance of these widows and these lepers and these foreigners about whom he was telling them. They were at the bottom of the barrel as far as social standing was concerned. They were outcasts. They were outsiders. They were unclean, unworthy, unloveable, and unwanted by the rest of the world. (They were probably undocumented, too, if you know what I mean.)Because, not only was Jesus talking about the outcast, the sinner, the shamed, and the shameful, he was talking about people outside of the Jewish circle. Jesus was saying that, just like the prophets Elijah and Elisha had shown … foreigners to Israel were welcome to the grace of God, too. Not only was God's grace for losers – like lepers and widows – but it was even for Gentile widows and Gentile lepers, too. Which seems to imply that there wasn't anyone beyond the reach of God's love, or beyond the reach of Jesus' own ministry, as a result.Could this be a more hard, holy, timely lesson for us, these days? If Jesus walked into the midst of his people this morning – Christian churches on Sunday morning, filled with those of us who call ourselves, friends and family and brothers and sisters and siblings in Christ – what would HE find, and what would WE do, if he reminded us about the likes of Naaman, the Syrian, or about that widow from Zarephath in Sidon – outsiders and outcasts and foreigners, too?It reminds me of how Bishop Mariann Budde, from the National Cathedral simply, humbly, faithfully, graciously, kindly asked our President to show mercy to immigrants who are afraid of what border policies and deportation practices could mean for them and their families – and about how at least one US Congressman proposed she be deported for it; the 21st Century, American version of being hurled off a cliff, you might say.It makes me think of the rabbit hole of reels and Tik Toks I found myself in, just this week, where Christian-flavored people spend a lot of time explaining why women can't be and shouldn't be allowed to be priests and pastors in the Church. These were men and women, young and old, red and yellow, black and white followers of Jesus – in the year of our Lord, 2025 – who are blind to the fact that, other than Jesus, the very first person EVER to proclaim the Good News of the Gospel, was Mary Magdalene on that first Easter morning.It makes me think, too, of a conversation at the Wellness Center, right around the corner – and quite recently – where someone made note of how, as more people of color find their way there that “the quality of the clientele seems to be going downhill.” I couldn't help but wonder where she might be worshiping Jesus this morning.And did you know that just this past Monday, the Idaho House of Representatives passed a memorial suggesting the US Supreme Court reconsider – and undo – the legalization and protection of same-sex marriage in our country? Heather Scott, the Idaho state representative behind it all, blamed it on Jesus, suggesting that Christians across the nation are being targeted by having to welcome the idea of marriage equality.The sad truth is, too many Christians are still too busy looking for cliffs whenever the message of God's grace and love and mercy and favor gets too wide and too mighty and too scary and too uncomfortable and asks too much of us. And Naaman, the Syrian, and that widow at Zarephath, in Sidon – and those knuckleheads in Nazareth – are all just First Century examples of our 21st Century reality.So today, “this Scripture that is fulfilled in our hearing,” convicts us to ask, who are the 21st Century “widows” and “lepers” among us – because none of this is about widow and lepers anymore. Who are the unloved, the unloveable, the unworthy, or the unwanted as we sit here this morning? Even more, who do we pretend is outside the circle of God's grace as far as Christians in the Church and our community are concerned?We can try to limit God's grace or draw lines in the sand and keep it for ourselves. We can even vote for politicians and policies that do our bidding one way or another. And we can pretend that Jesus' preaching and teaching has nothing to do with those politicians or those policies.We could even try to silence the truth by running the messenger out of town or by hurling him off a cliff or by nailing him to a cross – but we have been there and we've done that and we know how that story ends.Or, rather, we know how that story begins, thanks be to God.Because it is the resurrection that reminds us that God's grace will be shared – no matter what. It will bring good news to the poor. It will release the captive. It will restore sight to the blind. It will let the oppressed go free. The Lord's favor will be proclaimed – whether you and I – Jesus' friends, family, and neighbors are on board or not.And what always gets me when I hear about Jesus' near-death experience that day in Nazareth, is the invitation to get with the program. What I hear is a call to the Church – our congregation at Cross of Grace and the larger Church as God's people in the world – to not be left standing on the cliff like the people of Nazareth, only to find that Jesus has passed through the midst of us – untouched.What I don't want any of us to find is that he's continued on his way sharing grace, doing justice, and offering God's blessings to a world so desperate for it, but that we were too busy or too angry, too self-absorbed or too blind, too partisan or too proud, too selfish or too scared, to join him in that work.Amen

Deep in the heart of Israel, God desires to be known by His chosen people. Revealing Himself to Moses as Yahweh, the Great I Am, a name too holy to utter, the Israelites call Him Jehovah. Throughout the Old Testament, Jehovah responds to the faith of His people and shows Himself strong on their behalf. In remembrance of Jehovah's power and love, the people give Him additional names describing His ability and willingness to help in their lives. Each name describes the nature of the One True God! Each is Jehovah! Together, they are the J-Team! In the village of Zarephath, near the city of Sidon, there lived a widow woman and her son who were so poor that they were about to starve to death. One day, Jehovah Jireh, the Lord our Provider, gave the widow a promise and when she believed it and followed Jireh's instructions, her life and the life of her son were saved. You can read more about this story in 1 Kings 17:8-24. #kids, #biblestoriesforkids, #storiesforkids,#bedtimestoriesforkids, #storiesforchristiankids, #biblelessonsforkids, #bestronginthelord, #jehovahjireh, #thelordgodalmightyourprovider, #thelordwillprovide, #fishbytesforkids, #fishbytes4kids, #fishbites4kids, #ronandcarriewebb, #roncarriewebb

All who heard Jesus' first sermon spoke well of him and were amazed at the gracious words…until they tried to hurl him off of a cliff!Lars Olson joins the podcast to explain that what Jesus was doing with Isaiah is what preachers do with his words today: they take Jesus' words and say they are for you, right now. This flies in the face of what the hearers expect: they think the law is for their righteousness and justification. But God isn't waiting for us to get our act together. Jesus is seeking out sinners to forgive and deliver God's kingdom to those who don't deserve it. By exposing what's in our hearts, he drives us to sin against him. Which is exactly why he was sent: to forgive us and give us new life. CONFIRMATION Does your church have a confirmation class? Luther House of Study is excited to present a comprehensive online confirmation curriculum. The curriculum includes interactive digital lessons and supplemental teacher guides featuring custom videos, quizzes, drag and drop tasks, discussion questions, scripture passages, and prayers about the Apostles' Creed, the 10 Commandments, the Lord's Prayer, and the Sacraments. Visit lutherhouseofstudy.org/confirmation to dive into the curriculum and share it with your church or your pastor. COURSES Do you like what you learn in the conversations on Scripture First? Luther House of Study has numerous interactive courses available for free on subjects ranging from the Lutheran Catechism to core Christian beliefs. Visit lutherhouseofstudy.org to see their available courses, create an account to track your progress, and dive deeper into your learning. SING TO THE LORD Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel. 

1/26/2025 - Sunday Morning ServicePastor Rickey Clemons teaches on The Widow Of Zarephath of 1 Kings 17:8-16.

Third Sunday after Epiphany Bible Readings Isaiah 61:1-6, Acts 4:23-31 Worship Folder Pastor Paul A. Tullberg Sermon text: Luke 4:16–30/a> 16 He went to Nazareth, where he had been brought up. As was his custom, he went into the synagogue on the Sabbath day and stood up to read. 17 The scroll of the prophet Isaiah was handed to him. He unrolled the scroll and found the place where it was written: 18 The Spirit of the Lord is on me, because he anointed me to preach good news to the poor. He has sent me to proclaim freedom to the captives and recovery of sight to the blind, to set free those who are oppressed, 19 and to proclaim the year of the Lord's favor.[a] 20 He rolled up the scroll, gave it back to the attendant, and sat down. The eyes of everyone in the synagogue were fastened on him. 21 He began to tell them, “Today, this Scripture is fulfilled in your hearing.” 22 They all spoke well of him and were impressed by the words of grace that came from his mouth. And they kept saying, “Isn't this Joseph's son?” 23 He told them, “Certainly you will quote this proverb to me, ‘Physician, heal yourself!' Do here in your hometown everything we heard you did in Capernaum.” 24 And he said, “Amen[b] I tell you: No prophet is accepted in his hometown. 25 But truly I tell you: There were many widows in Israel in the days of Elijah, when the sky was shut for three years and six months, while a great famine came over all the land. 26 Elijah was not sent to any of them, but to a widow of Zarephath, in Sidon. 27 And there were many lepers in Israel in the time of Elisha the prophet, yet not one of them was healed except Naaman the Syrian.” 28 All those who were in the synagogue were filled with rage when they heard these things. 29 They got up and drove him out of the town. They led him to the brow of the hill on which their town was built, in order to throw him off the cliff. 30 But he passed through the middle of them and went on his way The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved. Take a Moment to recall something from today's message. Ask Jesus to create for you opportunities to use your words, activities and thoughts to glorify Him this week. We value your friendship and the opportunity to share the love of Jesus together with you!

In this message from 12/8/24, Michael Gowens examines the narrative in 1 Kings 17:8-16 concerning God's provision for Elijah and the Widow of Zarephath. The Lord Jesus cites this episode in Luke 4 as a case study of God's sovereign grace.

But the truth is, there were many widows in Israel in the time of Elijah, when the heaven was shut up three years and six months and there was a severe famine over all the land yet Elijah was sent to none of them except to a widow at Zarephath in Sidon. ~Luke 4:25-26 When I was growing up, my grandfather called his Bible “The Good Book.” When you asked him a question, he would say, “Well, according to the Good Book…” and quote a verse of scripture that he probably had committed to memory. When Jesus went to the synagogue in his hometown to preach his first sermon, Jesus did exactly that. He picked up the Good Book (or the Good Scroll, as the case may be), and he told his hometown crew what it said. And they didn't like it. Because Jesus sees in the Good Book Good's deep desire to bring all people together. Jesus came to tear down the walls that separate us, walls of race and religion and politics and ideas that we use to insulate ourselves from other people, to keep others outside our doors and our lives. On Sunday we will turn to the Good Book and discover that the tent of God's grace is big enough for us all.

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE:Genesis 9-11; Luke 4 Click HERE to give! Get Free App Here! One Year Bible Podcast: Join Hunter and Heather Barnes on 'The Daily Radio Bible' for a daily 20-minute spiritual journey. Engage with scripture readings, heartfelt devotionals, and collective prayers that draw you into the heart of God's love. Embark on this year-long voyage through the Bible, and let each day's passage uplift and inspire you. TODAY'S EPISODE: Welcome, dear ones, to the "Daily Radio Bible," where we journey through the scriptures together every day. I'm your host and Bible reading coach, Hunter. Today is January 4th, and we're diving into Genesis chapters 9 through 11 and Luke chapter 4. This episode explores God's covenant with Noah, the origins and spread of humanity, and the compelling story of Jesus' temptation and early ministry. We are reminded of God's boundless love and the call to extend His grace beyond our imagined borders. As always, we'll wrap up with heartfelt prayers, grounding us in the day's reflections. Let's immerse ourselves in God's word and discover His abundant life together. Tune in and be blessed! TODAY'S DEVOTION: He's outside the bounds and borders of where we expect him to be. He is present with those that we think are disqualified from his care, his healing, and his love. They're from places like Zarephath and Sidon or from the land of Syria, Gentile lands, border lands, among people that are our enemies, people that we think are enemies of God, people we think are headed for destruction. And yet, here's Jesus preaching his first sermon in a church service and proclaiming that God is with them too. That God's favor, his healing, his mercy, his grace is with those people too. This made no sense to his listeners. It offended their religious sensibilities to the core, so much so that Luke tells us that they tried to kill him afterwards. But Jesus will not be stopped. He will not be silenced, and his message will continue to be proclaimed. Jesus comes to show us that God is not a tribal deity. No. He is the God of all tribes. He's the god of all the earth. And his love for the world and its people is reaching into places that our religious minds and our offended minds say are outside the bounds of god's grace. So let's beware of drawing borders around God's love and his grace. Let's look carefully at how Jesus begins his ministry here in his very first sermon, And let us understand well what the Spirit of God is saying to his people. The good news is for the poor. Captives are released. The blind are seeing. The oppressed are set free. And the time of the Lord's favor has come. And Jesus says that that favor has come to everyone, inside and outside of whatever borders we have constructed. And that is good news for all of us. And the prayer of my own heart today is that I will participate with him in seeing and proclaiming and experiencing the favor and love of God in my own life and in the lives of all people. That's the prayer that I have for my own soul. That's the prayer that I have for my family, for my wife and my daughters and my son. And that's the prayer that I have for you. May it be so. Let's continue now in a time of prayer. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL    

Now the Lord had said to Abram: “Get out of your country, From your family And from your father's house, To a land that I will show you. I will make you a great nation; I will bless you And make your name great; And you shall be a blessing. I will bless those who bless you, And I will curse him who curses you; And in you all the families of the earth shall be blessed.” So Abram departed as the Lord had spoken to him, and Lot went with him. And Abram was seventy-five years old when he departed from Haran.” ‭‭Genesis‬ ‭12‬:‭1‬-‭4‬ 1. 2025 - The Year of Transition Transition is your way into God's will. This is a year of transition for many of God's children. God invited Abraham into His will and plan, and to walk in it, Abraham had to depart from his current location. It is the Year of Departure—prepare to leave what you are familiar with and embrace what the Lord has for you. When you consistently miss your window of transition, a temporary season can become a permanent habitation. Transition is designed to save you from death, irrelevance, and mediocrity. God allows transitions so you can leave a place of lack and enter into His abundance. As with Elijah, the ravens and the brook were to sustain him only for a season. God's providence had moved, requiring Elijah to leave the wilderness and go to Zarephath, where a widow was divinely appointed to provide for him, and he, in turn, was to be a blessing to her. Frustration is a sign that you have overstated your season. Exit every environment where there is no divine demand for you. Arise and move out, for the Lord has something greater for you. 2. 2025 is the year God makes you His Prophetic Vessel: This is the year to discover your design and thrive in your identity. Abraham likely came from a wealthy family, but God's call wasn't about giving him a better life; it was about making his life relevant. Transition is your way into God's will. This year, embrace God's blueprint for your life. May your life reflect God and take the form He has envisioned for you. 3. 2025 is the Year of Possession: Abraham had to leave his father's house and all he had known. God called Abraham alone, and only God can call a person alone and add to their life. It was God who called Abraham, made him rich, and established him. The only requirement for Abraham's success was having God on his side. Regardless of your biological DNA, there is a divine call and mandate over your life. What God is about to do in your life surpasses any nationality. When God brought Abraham to Canaan, the land was already occupied by kings, mansions, and armies. Yet God promised it to Abraham, revealing a new kind of ownership—a divine inheritance he hadn't understood before. 2025 is the Year of Divine Ownership, the Year of Possession, and the Year of Taking Over! Nations will become your inheritance. 4. 2025 is the YEAR of your RISING: As we read in Isaiah 60:1-5 - As the Lord's return draws near, gross darkness will cover the earth. Yet, in the midst of it, the glorious bride of Christ—the Church—will shine brightly. In 2025, may the light of the Lord locate you. May Gentiles be drawn to your light and kings to the brilliance of your rising. May the abundance of the sea be turned toward you, and the wealth of the nations come to you. This is your year to rise, shine, and walk in the glory of God's purpose for your life. Take over and command the year, beloved.

How many of us would feed a hungry stranger with the last crust of bread left in the house?The prophet Elijah received a prophecy that the land would suffer a years-long drought, and this message from God had come to pass. The Lord sent him to a ravine east of the Jordan River where He sent ravens with bread and meat in the morning and in the evening, and Elijah could drink from a brook, but eventually, the brook ran dry because there was no rain in the land.The Lord commanded Elijah, “Go at once to Zarephath in the region of Sidon and stay there. I have directed a widow there to supply you with food.”When the prophet came upon the widow, she told him she had just enough flour and oil left for a last meal for herself and her son, and she expected they would die of starvation after this final meal.Elijah instructed her not to be afraid, and asked her to make a small loaf of bread for him, then to do the same for herself and her son.1 Kings 17:15–16 says, “She went away and did as Elijah had told her. So there was food every day for Elijah and for the woman and her family. For the jar of flour was not used up and the jug of oil did not run dry, in keeping with the word of the Lord spoken by Elijah.”Because of the kindness she paid to the Lord's servant, the unnamed widow was blessed with enough to continue sharing with Elijah, and enough for her family to eat until the rains returned.Let's pray.God, you are our steadfast provider. When we have an opportunity to give to those in need, remind us that you bless us with enough to share. Help us to give unselfishly from the abundance you provide for us. In Jesus' name, amen.Change your shirt, and you can change the world! Save 15% Off your entire purchase of faith-based apparel + gifts at Kerusso.com with code KDD15.

Support Common Prayer Daily @ PatreonVisit our Website for more www.commonprayerdaily.com_______________Opening Words:“Let the words of my mouth and the meditation of my heart be acceptable in your sight, O Lord, my rock and my redeemer.”Psalm 19:14 (ESV) Confession:Let us humbly confess our sins unto Almighty God. Most merciful God, we confess that we have sinned against you in thought, word, and deed, by what we have done, and by what we have left undone. We have not loved you with our whole heart; we have not loved our neighbors as ourselves. We are truly sorry and we humbly repent. For the sake of your Son Jesus Christ, have mercy on us and forgive us; that we may delight in your will, and walk in your ways, to the glory of your Name. Amen. Almighty God have mercy on you, forgive you all your sins through our Lord Jesus Christ, strengthen you in all goodness, and by the power of the Holy Spirit keep you in eternal life. Amen. The InvitatoryLord, open our lips.And our mouth shall proclaim your praise.Glory to the Father, and to the Son, and to the Holy Spirit:as it was in the beginning, is now, and will be forever. Amen. Venite (Psalm 95:1-7)Worship the Lord in the beauty of holiness: Come let us adore him. Come, let us sing to the Lord; * let us shout for joy to the Rock of our salvation.Let us come before his presence with thanksgiving * and raise a loud shout to him with psalms.For the Lord is a great God, * and a great King above all gods.In his hand are the caverns of the earth, * and the heights of the hills are his also.The sea is his, for he made it, * and his hands have molded the dry land.Come, let us bow down, and bend the knee, * and kneel before the Lord our Maker.For he is our God, and we are the people of his pasture and the sheep of his hand. *Oh, that today you would hearken to his voice! Worship the Lord in the beauty of holiness: Come let us adore him. The PsalterPsalm 119QophClamavi in toto corde meo145I call with my whole heart; *answer me, O Lord, that I may keep your statutes.146I call to you;oh, that you would save me! *I will keep your decrees.147Early in the morning I cry out to you, *for in your word is my trust.148My eyes are open in the night watches, *that I may meditate upon your promise.149Hear my voice, O Lord, according to your loving-kindness; *according to your judgments, give me life.150They draw near who in malice persecute me; *they are very far from your law.151You, O Lord, are near at hand, *and all your commandments are true.152Long have I known from your decrees *that you have established them for ever.ReshVide humilitatem153Behold my affliction and deliver me, *for I do not forget your law.154Plead my cause and redeem me; *according to your promise, give me life.155Deliverance is far from the wicked, *for they do not study your statutes.156Great is your compassion, O Lord; *preserve my life, according to your judgments.157There are many who persecute and oppress me, *yet I have not swerved from your decrees.158I look with loathing at the faithless, *for they have not kept your word.159See how I love your commandments! *O Lord, in your mercy, preserve me.160The heart of your word is truth; *all your righteous judgments endure for evermore.ShinPrincipes persecuti sunt161Rulers have persecuted me without a cause, *but my heart stands in awe of your word.162I am as glad because of your promise *as one who finds great spoils.163As for lies, I hate and abhor them, *but your law is my love.164Seven times a day do I praise you, *because of your righteous judgments.165Great peace have they who love your law; *for them there is no stumbling block.166I have hoped for your salvation, O Lord, *and I have fulfilled your commandments.167I have kept your decrees *and I have loved them deeply.168I have kept your commandments and decrees, *for all my ways are before you.TawAppropinquet deprecatio169Let my cry come before you, O Lord; *give me understanding, according to your word.170Let my supplication come before you; *deliver me, according to your promise.171My lips shall pour forth your praise, *when you teach me your statutes.172My tongue shall sing of your promise, *for all your commandments are righteous.173Let your hand be ready to help me, *for I have chosen your commandments.174I long for your salvation, O Lord, *and your law is my delight.175Let me live, and I will praise you, *and let your judgments help me.176I have gone astray like a sheep that is lost; *search for your servant,for I do not forget your commandments. Glory to the Father, and to the Son, and to the Holy Spirit: *as it was in the beginning, is now, and will be forever. Amen. LessonsObadiah 15-21English Standard VersionFor the day of the Lord is near upon all the nations.As you have done, it shall be done to you;    your deeds shall return on your own head.For as you have drunk on my holy mountain,    so all the nations shall drink continually;they shall drink and swallow,    and shall be as though they had never been.But in Mount Zion there shall be those who escape,    and it shall be holy,and the house of Jacob shall possess their own possessions.The house of Jacob shall be a fire,    and the house of Joseph a flame,    and the house of Esau stubble;they shall burn them and consume them,    and there shall be no survivor for the house of Esau,for the Lord has spoken.Those of the Negeb shall possess Mount Esau,    and those of the Shephelah shall possess the land of the Philistines;they shall possess the land of Ephraim and the land of Samaria,    and Benjamin shall possess Gilead.The exiles of this host of the people of Israel    shall possess the land of the Canaanites as far as Zarephath,and the exiles of Jerusalem who are in Sepharad    shall possess the cities of the Negeb.Saviors shall go up to Mount Zion    to rule Mount Esau,    and the kingdom shall be the Lord's.1 Peter 2:1-10English Standard VersionSo put away all malice and all deceit and hypocrisy and envy and all slander. Like newborn infants, long for the pure spiritual milk, that by it you may grow up into salvation— if indeed you have tasted that the Lord is good.As you come to him, a living stone rejected by men but in the sight of God chosen and precious, you yourselves like living stones are being built up as a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ. For it stands in Scripture:“Behold, I am laying in Zion a stone,    a cornerstone chosen and precious,and whoever believes in him will not be put to shame.”So the honor is for you who believe, but for those who do not believe,“The stone that the builders rejected    has become the cornerstone,”and“A stone of stumbling,    and a rock of offense.”They stumble because they disobey the word, as they were destined to do.But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light. Once you were not a people, but now you are God's people; once you had not received mercy, but now you have received mercy. The Word of the Lord.Thanks Be To God. Benedictus (The Song of Zechariah)Blessed be the Lord, the God of Israel; * he has come to his people and set them free.He has raised up for us a mighty savior, * born of the house of his servant David.Through his holy prophets he promised of old, that he would save us from our enemies, * from the hands of all who hate us. He promised to show mercy to our fathers * and to remember his holy covenant. This was the oath he swore to our father Abraham, * to set us free from the hands of our enemies, Free to worship him without fear, * holy and righteous in his sight all the days of our life.You, my child, shall be called the prophet of the Most High, * for you will go before the Lord to prepare his way, To give his people knowledge of salvation * by the forgiveness of their sins.In the tender compassion of our God * the dawn from on high shall break upon us, To shine on those who dwell in darkness and the shadow of death, * and to guide our feet into the way of peace.Glory to the Father, and to the Son, and to the Holy Spirit:as it was in the beginning, is now, and will be for ever. Amen. The Apostles CreedI believe in God, the Father almighty, creator of heaven and earth.I believe in Jesus Christ, his only Son, our Lord. He was conceived by the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day he rose again. He ascended into heaven, and is seated at the right hand of the Father. He will come again to judge the living and the dead.I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen. The PrayersLord, have mercy.Christ, have mercyLord, have mercyOur Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, forever and ever. Amen. The SuffragesO Lord, show your mercy upon us;And grant us your salvation.O Lord, guide those who govern usAnd lead us in the way of justice and truth.Clothe your ministers with righteousnessAnd let your people sing with joy.O Lord, save your peopleAnd bless your inheritance.Give peace in our time, O LordAnd defend us by your mighty power.Let not the needy, O Lord, be forgottenNor the hope of the poor be taken away.Create in us clean hearts, O GodAnd take not your Holy Spirit from us. Take a moment of silence at this time to reflect and pray for others. The CollectsProper 29Almighty and everlasting God, whose will it is to restore all things in your well-beloved Son, the King of kings and Lord of lords: Mercifully grant that the peoples of the earth, divided and enslaved by sin, may be freed and brought together under his most gracious rule; who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen. Daily Collects:A Collect for PeaceO God, the author of peace and lover of concord, to know you is eternal life and to serve you is perfect freedom: Defend us, your humble servants, in all assaults of our enemies; that we, surely trusting in your defense, may not fear the power of any adversaries, through the might of Jesus Christ our Lord. Amen.A Collect for GraceO Lord, our heavenly Father, almighty and everlasting God, you have brought us safely to the beginning of this day: Defend us by your mighty power, that we may not fall into sin nor run into any danger; and that, guided by your Spirit, we may do what is righteous in your sight; through Jesus Christ our Lord. Amen.Collect of Saint BasilO Christ God, Who art worshipped and glorified at every place and time; Who art long-suffering, most merciful and compassionate; Who lovest the righteous and art merciful to sinners; Who callest all to salvation with the promise of good things to come: receive, Lord, the prayers we now offer, and direct our lives in the way of Thy commandments. Sanctify our souls, cleanse our bodies, correct our thoughts, purify our minds and deliver us from all affliction, evil and illness. Surround us with Thy holy angels, that guarded and instructed by their forces, we may reach unity of faith and the understanding of Thine unapproachable glory: for blessed art Thou unto ages of ages. Amen. General ThanksgivingAlmighty God, Father of all mercies, we your unworthy servants give you humble thanks for all your goodness and loving-kindness to us and to all whom you have made. We bless you for our creation, preservation, and all the blessings of this life; but above all for your immeasurable love in the redemption of the world by our Lord Jesus Christ; for the means of grace, and for the hope of glory. And, we pray, give us such an awareness of your mercies, that with truly thankful hearts we may show forth your praise, not only with our lips, but in our lives, by giving up our selves to your service, and by walking before you in holiness and righteousness all our days; Through Jesus Christ our Lord, to whom, with you and the Holy Spirit, be honor and glory throughout all ages. Amen. A Prayer of St. John ChrysostomAlmighty God, you have given us grace at this time, with one accord to make our common supplications to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will grant their requests: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen. DismissalLet us bless the LordThanks be to God!Alleluia, Alleluia! BenedictionThe grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with us all evermore. Amen

In the midst of a severe drought, the Lord told Elijah to go to a widow in Zarephath, and she would provide him with food. When Elijah arrives, the widow has only a handful of flour and a little oil as she is preparing to die. Through miraculous provision, The Lord provides for all in the house for many days with an inexhaustible supply of flour and oil. Many times, our lives feel as though we only have a small handful left to offer. When we surrender our little to the hands of a mighty God, He is able to supply above and beyond all that we ask or think. Is God asking you to trust Him with your last handful of flour today?

In the midst of a severe drought, the Lord told Elijah to go to a widow in Zarephath, and she would provide him with food. When Elijah arrives, the widow has only a handful of flour and a little oil as she is preparing to die. Through miraculous provision, The Lord provides for all in the house for many days with an inexhaustible supply of flour and oil. Many times, our lives feel as though we only have a small handful left to offer. When we surrender our little to the hands of a mighty God, He is able to supply above and beyond all that we ask or think. Is God asking you to trust Him with your last handful of flour today?

Has God ever placed you in a job, location, or situation you never would have chosen for yourself? In 1 Kings 17:7-16, we see how God operates on many fronts to accomplish His purposes and bless us.In today's devotional, Dr. Michael Youssef looks at the obedience of Elijah. One day, while Elijah was enjoying the restful protection of the Lord at the bottom of the Kerith Ravine, the brook dried up, and his time of being fed by ravens ended. The Lord told him to go to Zarephath, where a widow would feed him.If you would like more insight into today's devotional topic, listen to Dr. Michael Youssef's sermon, How God Works, Part 2: LISTEN NOWAVAILABLE NOW FOR YOUR GIFT OF ANY AMOUNTToday ,you can learn to release your fears and be filled with the abiding peace of Christ.The trials of this world prompt us to run for shelter and sanctuary. Our hearts long for a place of peace. In his NEW devotional book My Refuge, My Strength, Dr. Michael Youssef leads you to find true rest in Jesus, the only unshakeable foundation. Join him on a journey to surrender your restlessness and move from discontentment to contentment as you develop a profound intimacy with the Lord through sixty deep, Biblically-sound devotions. Request your copy today for your gift of any amount!*Offer valid in US, UK, and Canada through November 30, 2024

  In this story, Elijah the prophet tells King Ahab that a divinely-sanctioned drought is on the way.  Of course, this means the prophet needs to get out of town immediately.  The Lord tells him to go to a brook, where he can procure water.  Ravens would supply him with food!  Eventually, the brook dries up.  So, God instructs the prophet to head for Zarephath, a town in Sidon, which is not Israelite territory.  God tells the prophet that a widow will take care of him.  When Elijah finds the woman, she is in the process of preparing a final meal for her and her son.  Elijah nevertheless asks not only for water, but a little food.  The woman protests, but still provides Elijah with food.  As a consequence, her flour and cooking oil do not run out for the duration of the drought.  Before long, though, disaster happens.  The woman's son falls ill and dies.  This makes the woman lash out at Elijah, who, she believes, has played a cruel trick on her.  However, Elijah is able to revive the child, causing the woman to recognize Elijah as a true prophet of the Lord.  The point of the story is that a woman from Sidon was more responsive to Elijah and his God than an Israelite king.  

Friends, our first reading is that wonderful story of Elijah and the widow of Zarephath, which is a kind of hidden gem in the Old Testament. Like so many of the stories in the Bible, it is very understated, but chock full of spiritual meaning. And it has to do with how we respond—and the strange and surprising ways God might respond to us— when things are toughest.

In this episode, Fr. John and Mary break open the encounter between Elijah and the widow of Zarephath and how it reveals something about God, something about this woman, and something to take to prayer ourselves. 1 Kings 17:10-16 (https://www.biblegateway.com/passage/?search=1%20Kings%2017%3A10-16&version=NABRE) Connect with us and our community on our websites and social media. Or simply reach us via email at mission@actsxxix.org (mailto: mission@actsxxix.org) ACTS XXIX - Mobilizing for Mission Web: https://www.actsxxix.org Instagram: @acts.xxix Facebook: @ACTSXXIXmission The Rescue Project Web: https://rescueproject.us Instagram: @the.rescue.project Our Streaming Channels Web: https://watch.actsxxix.org/browse YouTube: @actsxxix (https://youtube.com/actsxxix)

We journey through the life of the prophet Elijah during a rebellious reign in the northern kingdom of Israel. Elijah stands against the idolatry of King Ahab and his wife Jezebel, delivering God's judgment of drought upon the land. We discuss God's miraculous provision for Elijah, including his time in Zarephath with a widow and her son, and the epic showdown between Elijah and the prophets of Baal. We end with a reflection on the downfall of the northern kingdom and its exile by the Assyrian Empire in 722 BC.Readings: 1 Kings 16:29-33, 1 Kings 17:1-24, 1 Kings 18:22-40, Philippians 4:10-13Support the showRead along with us in the Bible Brief App!Support the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWebsite: biblebrief.orgInstagram: @biblelitTwitter: @bible_litFacebook: @biblelitEmail the Show: biblebrief@biblelit.orgThis episode primarily uses the ESV Bible translation, but may also use CSB, NASB, and NKJV.Search Tags: bible, beginner, bible verse, god, verse of the day, prayer, jesus, bible study, scripture, learn, bible introduction, introduction, intro to the bible, introduction to the bible, beginner bible, bible overview, how to read the bible, what is the bible about, bible story, bible stories, what is the bible, ...

How to Support the Rob Skinner Podcast.  If you would like to help support my mission to multiply disciples, leaders and churches, click here:  https://www.buymeacoffee.com/robskinner   In this episode, I continue my exposition of the book of Matthew with Jesus' feeding of the five thousand in Matthew 14:13-21. Transcript:   Introduction Pictures from Apple Annies 1.    Jesus Feeds the Five Thousand, Matthew 14:13-21 13 When Jesus heard what had happened, he withdrew by boat privately to a solitary place. Hearing of this, the crowds followed him on foot from the towns. 14 When Jesus landed and saw a large crowd, he had compassion on them and healed their sick. 15 As evening approached, the disciples came to him and said, “This is a remote place, and it's already getting late. Send the crowds away, so they can go to the villages and buy themselves some food.” 16 Jesus replied, “They do not need to go away. You give them something to eat.” 17 “We have here only five loaves of bread and two fish,” they answered. 18 “Bring them here to me,” he said. 19 And he directed the people to sit down on the grass. Taking the five loaves and the two fish and looking up to heaven, he gave thanks and broke the loaves. Then he gave them to the disciples, and the disciples gave them to the people. 20 They all ate and were satisfied, and the disciples picked up twelve basketfuls of broken pieces that were left over. 21 The number of those who ate was about five thousand men, besides women and children. The Prophet Like Moses.  ·       Here is the second “banquet” in this chapter.  This is not as lavish as Herod's but it was much better spiritually.  All four of the gospels record this feeding.  This reveals the importance of the event.  They are in a lonely place or desert on the northeast side of the lake.  There are Old Testament parallels to this event: o  Elisha's feeding 100 men with 30 loaves in 2 Kings 4:42-44 o  Moses feeding the Israelites with the manna in Exodus 16:11, “11 The Lord said to Moses, 12 “I have heard the grumbling of the Israelites. Tell them, ‘At twilight you will eat meat, and in the morning you will be filled with bread. Then you will know that I am the Lord your God.'” §  This is Jesus' way of pointing to himself as the New Moses or as the Prophet Moses predicted would come.  In Deuteron0my 18:15 it says, “15 The Lord your God will raise up for you a prophet like me from among you, from your fellow Israelites. You must listen to him… 17 The Lord said to me: “What they say is good. 18 I will raise up for them a prophet like you from among their fellow Israelites, and I will put my words in his mouth. He will tell them everything I command him. 19 I myself will call to account anyone who does not listen to my words that the prophet speaks in my name. 13  Jesus' Compassion 13 When Jesus heard what had happened, he withdrew by boat privately to a solitary place. Hearing of this, the crowds followed him on foot from the towns. 14 When Jesus landed and saw a large crowd, he had compassion on them and healed their sick. ·       Jesus withdrew in order to deal with the loss of his relative and also to escape the potential political pressure or persecution coming from Herod Antipas.  Jesus is seeking solitude in his grief.  However, when he sees the crowds waiting for him, Jesus' compassion is triggered and he puts aside any thoughts of “me-time” and instead he heals, helps and feeds the crowd.  Jesus reveals how when tough times hit, we want solitude and we also want people around us to comfort us.  His motives rise to the surface as he reveals compassion to the crowds and heals, teaches and feeds them.  Jesus' ministry was a combination of preaching, healing and teaching.  What can we apply here? o  There is a time for solitude and recovery o  There are times when we are called to serve even in the midst of difficulty, persecution, tiredness and sadness. o  Compassion needs to drive our behavior.  It's easy to get cold and clinical when we see people in need.  We let ourselves off the hook by pointing out people's mistakes and failures that led to their problems.  Jesus could have done that with every one of us.  He still has compassion on each one of us.  Don't get to the point where you are driving away people from you because there is no compassion in your heart.  15-18  “Give and it will be given to you.”  15 As evening approached, the disciples came to him and said, “This is a remote place, and it's already getting late. Send the crowds away, so they can go to the villages and buy themselves some food.”16 Jesus replied, “They do not need to go away. You give them something to eat.”17 “We have here only five loaves of bread and two fish,” they answered. 18 “Bring them here to me,” he said.  ·       The disciples are tired.  Jesus is tired and grieving.  They want to send the people away.  Jesus says they don't need to.  They don't even have enough food to feed themselves and Jesus asks for that. Jesus follows an Old Testament Pattern when he asks his disciples to give him what they do have.  This follows a pattern seen in 1 Kings 17:10 in a story about Elijah, “10 So he went to Zarephath. When he came to the town gate, a widow was there gathering sticks. He called to her and asked, “Would you bring me a little water in a jar so I may have a drink?” 11 As she was going to get it, he called, “And bring me, please, a piece of bread.”12 “As surely as the Lord your God lives,” she replied, “I don't have any bread—only a handful of flour in a jar and a little olive oil in a jug. I am gathering a few sticks to take home and make a meal for myself and my son, that we may eat it—and die.”13 Elijah said to her, “Don't be afraid. Go home and do as you have said. But first make a small loaf of bread for me from what you have and bring it to me, and then make something for yourself and your son. 14 For this is what the Lord, the God of Israel, says: ‘The jar of flour will not be used up and the jug of oil will not run dry until the day the Lord sends rain on the land.'”15 She went away and did as Elijah had told her. So there was food every day for Elijah and for the woman and her family. 16 For the jar of flour was not used up and the jug of oil did not run dry, in keeping with the word of the Lord spoken by Elijah. Keep the bread and skip the miracle o  The lady only has a handful of flour, she's about to die of starvation and the prophet says, I know that, but feed me first.  If you want to see amazing things happen, it starts with giving up everything you currently have.  You have to sacrifice.  You have to take that first step of faith.  You have to let go of what you are counting on, worshipping or putting your trust in.  Jesus said in Matthew 9:29, “According to your faith will it be done.”  You have to make that initial investment of faith, even if it's really small.  Like the woman in the story, who only had a little flour and oil, she sacrificed it and gave it to Elijah.  God saw the faith and multiplied the little she had.  Miracles start with faith.  Jesus will often ask you to “prime the pump” by sacrificing something important to you before he opens up the blessings. §  Financial blessing:  “Bring the whole tithe into the storehouse and see if I won't open the floodgates of blessings.”  Malachi §  Spiritual growth:  Let go of the sin in repentance and God will open the door to heaven for you. §  Relational blessings:  Give up the bad relationship and allow God to bring you someone or something better §  Example 19-21  The Original Lord's Supper.  19 And he directed the people to sit down on the grass. Taking the five loaves and the two fish and looking up to heaven, he gave thanks and broke the loaves. Then he gave them to the disciples, and the disciples gave them to the people. 20 They all ate and were satisfied, and the disciples picked up twelve basketfuls of broken pieces that were left over. 21 The number of those who ate was about five thousand men, besides women and children. ·       The verbs used here, “take, gave thanks, broke, gave” all are replicated at the last supper and when he had a meal with the two disciples on the way to Emmaus in Luke 24:30, “30 When he was at the table with them, he took bread, gave thanks, broke it and began to give it to them. 31 Then their eyes were opened and they recognized him, and he disappeared from their sight.”    Paul repeats this format in 1 Corinthians 11:23-24, “The Lord Jesus, on the night he was betrayed, took bread, 24 and when he had given thanks, he broke it and said, “This is my body, which is for you; do this in remembrance of me.” 25 In the same way, after supper he took the cup, saying, “This cup is the new covenant in my blood; do this, whenever you drink it, in remembrance of me.”   This is a foreshadowing of the LORD's supper.  Scholars consider this a foretaste of the Messianic Banquet in Matthew 26:29.  The Miracle ·       Simple food.  Have you ever tasted “Ezekiel” bread?  It's pretty plain.  The bread these people were eating was like that, barley bread and plain fish.  That was it.  It wasn't like Herod's delicious dinner.  Jesus offered very plain fare.  Sometimes we don't serve people because we feel like it has to be super fancy.  It has to come straight out of Pinterest or Better Homes and Gardens.  This keeps us from serving people and connecting with people more often.  We are overshooting it.  Next time, just serve your basic food, that's all that's needed. o  Pictures of James' dinner ·       God works through people.  Who gave out the bread?  The disciples.  God works through imperfect people to do miracles.  ·       Mystery Miracle.  How did the miracle happen?  We don't know.  What did it look like?  It must have been amazing, but only God knows. ·       The miraculous power of a full stomach.  All ate and had their fill.  12 baskets get picked up afterward.  This isn't like the communion bread we are “snacking” on Sundays.  Everyone had a full stomach and there is much more food left over than there was when the disciples handed Jesus the little they had.  They were satisfied.  Food brings people together and provides temporary satisfaction and contentment.  That's the power of food, fellowship and Bible teaching, it builds unity, joy and satisfaction.  It's a powerful combination.  It's how you build a church.  You build it on brotherhood, the Bible and breaking bread together.  There were five thousand men plus women and children.  Jesus said, let nothing be wasted.  They picked it up and used it later.   Conclusion: We've seen two banquets, one fancy and one plain.  One brought destruction and one brought life, healing and deeper faith.  ·       Jesus has the power to provide in abundance, to amaze us with his miracles. ·       He works through people to help others ·       His compassion is what drives him and us ·       Push through tiredness and resistance to give ·       Give what you have.  You can keep your bread but you'll skip the miracle ·       Serve people don't send them away ·       Believe Jesus has the capacity to multiply and meet our needs   Next Steps: ·       Grow in compassion.  Learn to serve and give even when you are tired, grieving and running low on resources.  Jesus sets the example. ·       Bring people to Jesus, don't send them away.  In a couple of weeks we are going to have a neighbor day.  This is a small recreation of this meal in the desert.  We bring people to hear Jesus' words and then we feed them.  Let's bring people because we feel compassion for them.  Let's not imitate the disciples who said, “send them away.”  Let's bring people to Jesus and serve them.  Let's have the heart of Jesus in his desire to meet people's spiritual and physical needs.

In the seventeenth episode of "Divine Guidance," Duane Sherif teaches how circumstantial evidence is a secondary witness to God's leading. While the Holy Spirit primarily leads us, God often uses our circumstances to confirm His will and direction. We should consider them as supporting evidence that the Holy Spirit is already communicating to us internally.Using the example of the prophet Elijah in 1 Kings 17, God used circumstances to guide Elijah's steps. When the brook Cherith dried up, it was a sign for Elijah to prepare for change. However, Elijah didn't move until he heard directly from God to go to Zarephath, demonstrating the balance between circumstantial evidence and direct divine instruction.Believers should be attentive to the Holy Spirit's internal leading and the external circumstances that God may use. When we truly follow God's will, there will often be supernatural manifestations in our circumstances, such as provision, open doors, or miraculous events. This balanced approach helps believers to discern God's guidance more effectively in their daily lives.