Podcasts about Zarephath

What do you do when your resources feel like they're running out? Let's unpack Elijah's encounter with the widow at Zarephath and how God used her small act of obedience to release daily provision. Let's break the scarcity mindset and learn to depend on God's word even when circumstances look bleak. Seek God first and respond with a handful of obedience.

You're going to be okay.   “Arise, go to Zarephath, which belongs to Sidon, and dwell there. See, I have commanded a widow there to provide for you.” - 1 Kings 17:9 (NKJV)

Dive into one of the most intense and thought-provoking Bible studies yet — Elijah: The Tishbite. In this episode of Nephilim Death Squad (NDS), The Raven, Top Lobsta, and Matt Hepner of The Standard Coffee Shop unpack the story of Elijah from 1 Kings 17, exploring his confrontation with King Ahab, the ravens who fed him, the widow of Zarephath, and the miracles that followed.This is Straight Bible, where real conversation meets Scripture — humor, theology, and raw faith collide in a way only NDS can deliver. Recorded live from The Standard Coffee Shop in Lady Lake, FL, this session covers divine provision, obedience, miracles, and modern parallels of faith under pressure.If you love deep Bible talks, unapologetic truth, and a little banter, you're in the right place.

Continuing the "Reasonable Charisma" series, Pastor Scott Engebretson explores the story of the prophet Elijah and the widow of Zarephath from 1 Kings 17. He uses the story of this vulnerable woman facing her last meal to illustrate how God often chooses to show his power and presence, or "charisma," not when we are strong, but when we are at our breaking point. This message encourages listeners to embrace a "reasonable charisma" by practicing trust in the middle of a crisis. Scott highlights that miracles—or the extraordinary power of the Spirit—are often seen when we are at the end of our rope, challenging us to look for God's provision even when the brook has dried up. For more information about the church, please visit Northwestvineyard.org.

Download; Jo West and Anna Smith, The Widow of Zarephath, Bassett Street Sermons, 22 mins

Thanks be to God! He gives us the victory through our Lord Jesus Christ (1 Corinthians 15:57). Amen.Last week, Conner Smith took his son, Charlie, to a new candy store in Riverside, California. They found the store was closed but had been left unlocked. Uptown Candy Shop had only been open for about a week. Since the store is in a shopping mall in the greater LA area, there was a real risk of it being looted.So, Conner and his son stood guard in front of the unlocked door. They found the phone number for the security company at the mall. Then they waited in front of the candy shop until a guard arrived to lock up. The grateful candy shop owner shared the security footage of the dad using this situation as a teaching moment for his young son. The video went viral. The store owner told CBS LA, "We wanted to properly thank them, so we posted it on TikTok to get the word out there. We figured TikTok finds the bad guys really fast, so let's see how long it takes them to find the good guy."The author of the letter to the Hebrews is giving encouragement to Christians who are being persecuted. He lists great heroes of faith. He finds the good guys. He's using this as a teachable moment. "And what more shall I say? I do not have time to tell about Gideon, Barak, Samson, Jephthah, David, Samuel and the prophets,who through faith conquered kingdoms, administered justice, and gained what was promised; who shut the mouths of lions, quenched the fury of the flames, and escaped the edge of the sword; whose weakness was turned to strength; and who became powerful in battle and routed foreign armies. Women received back their dead, raised to life again" (Hebrews 11:32-34).Gideon defeated the mighty Midianites, even though his army was outnumbered 135,000 to 300. Deborah and Barak defeated the army of Sisera because God sent a flood that wiped out the enemy army. Samson killed 1,000 Philistines using the jawbone of a donkey. Jephthah slaughtered the Ammonite army. David slayed the mighty giant Goliath with a sling and a stone. Samuel was a prophet and a judge. Daniel survived the lions' den. Shadrach, Meshach, and Abednego survived the fiery furnace. The widow of Zarephath and the woman of Shunem both received their sons back from the dead.These are known and named good guys and gals. But the author goes on to list unnamed, but still remembered, good guys and gals. "Others were tortured and refused to be released, so that they might gain a better resurrection.Some faced jeers and flogging, while still others were chained and put in prison.They were stoned; they were sawed in two; they were put to death by the sword – they went about in sheepskins and goatskins, destitute, persecuted and mistreated" (Hebrews 11:35-37).The Devil hates these good guys and gals! That's why he sends his bad guys to hunt, hurt, harass, and commit homicide on God's good guys and gals. The ways of the Devil are always violent and destructive. While John the Baptist was in prison, the people were asking Jesus about John. Jesus responded, "From the days of John the Baptist until now the kingdom of heaven has suffered violence, and the violent take it by force" (Matthew 11:12). Early Christians suffered violence for being citizens of the kingdom of heaven. Throughout the history of the Christian Church, Christians have been held captive as prisoners, had bounties on their heads, been bludgeoned, beheaded, burned at the stake, fed to the lions, crucified, and any of numerous creatively macabre ways to be killed. In every age, the kingdom of heaven is threatened by the allies of hell. We should expect nothing else.The ways of the Devil remain violent and destructive. The Christian Church, with her proclamation of a crucified Christ, continues to appear weak and wimpy in comparison. We are living in the Church Militant – the Church at war.Christ and his apostles tell us to expect this violence against us. The bad guys will always be coming after Christ's good guys and gals. Jesus promised, "Then they will hand you over to be persecuted, and they will put you to death. You will be hated by all nations because of my name" (Matthew 24:9). St. Paul wrote to the Thessalonian Christians to let them know that Timothy was sent to them to prepare them for suffering, "We sent him to strengthen and encourage you in your faith, so that no one will be shaken by these trials, for you know well that we are destined for this. In fact, even when we were with you, we told you ahead of time that we were going to suffer" (1 Thessalonians 3:2-4). St. Paul told the Philippians that by God's grace they were given both the gift of faith in Christ and also the gift of suffering in Christ's name: "For it has been graciously granted to you on behalf of Christ, not only to believe in him, but also to suffer for him" (Philippians 1:29).This violence against Christians and the Christian Church will continue to come. Satan is described in Scripture as a roaring lion looking for someone to devour. That's an apt description provided by the Holy Spirit's inspiration. Lions will come in force. They may also come one at a time. They feint and fake and then attack from a different direction. Lions will pick off the weak, the young, the elderly. Then they'll come for the strong and healthy.What do you see Satan doing? He's coming after our children through media, music, public schools, inattentive parents, and more. He's coming after our elderly through disinformation and misinformation. His attacks are sometimes sneaky and sometimes bold. He really only has two temptations. They are the same ones he first used as the serpent in the Garden of Eden. He'll ask, "Did God really say?" And, "Does God really love you?" They're simple, strategic, and effective. Once Satan picks off the weak, young, and elderly, he turns his attention to the older, wiser, and stronger.The baptized saints of God are not being sent into a fairy tale world where everything is rainbows and unicorns. The bad guys are always attacking God's good guys and gals. That's the way it's always been. That's the way it will always be. But the violence will not prevail. The Devil and his demonic horde have already gone down in defeat. But like a lion caught in a trap, the roaring lion of the Devil is unwilling to surrender. He continues to thrash, claw, and maul. Satan and his allies will do whatever they can as they "wage war against the saints to overcome them" (Revelation 13:7).In the face of threats of violence, we proclaim the eternal gospel to every nation, tribe, language, and people (Revelation 14:6). We stand upon the solid rock of Jesus Christ. We will not simply endure; we will prevail against the forces of Satan. In the end, the good guys and good gals always win! That's the singular point of the whole book of Revelation.God's baptized saints are equipped as soldiers of the cross. Whether you were in the 1st century hearing the letter to the Hebrews for the first time or you're here in the 21st century hearing this letter to the Hebrews another time, do not fear anything you suffer. You have received and believed Christ's promise that when you are faithful unto death, he will give you the crown of life" (Revelation 2:10).Fellow soldiers of the cross, we are in a war! That's what it means to be in the Church Militant. But the way for us to win the war for our children's souls and the hearts of people is by using the same weapons we've always been given – God's Word and Sacraments. These weapons seem like weakness in the face of the enemies' onslaught. Yet the Lord promises, "He is the one who gives strength to the weak, and he increases the strength of those who lack power" (Isaiah 40:29). We join with St. Paul as we rejoice in our weaknesses so that we can rely on the strengths of our Almighty God: "I will be glad to boast all the more in my weaknesses, so that the power of Christ may shelter me. That is why I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties, for the sake of Christ. For whenever I am weak, then am I strong" (2 Corinthians 12:9-10).We listen to God's Word so that we can then share that Word with those who have closed their ears and hearts to the Lord. We are called to share God's truths with those who have been trapped by the Devil's lies. We fight against the bad guys so by God's will and through his Word, the Holy Spirit might win the bad guys over to his side! He can turn the bad guys into the good guys – just like he once did with us! We remember that we have been made heirs of heaven through our Baptism so we can invite those claimed by the Devil to be baptized and dispossessed of the Devil. We rejoice in the forgiveness of our sins so we can encourage others to find acceptance in Christ instead of searching for acceptance in the world. We celebrate our unity when we commune together at the Lord's Table as we invite others to set aside their petty differences about skin color, political party affiliation, or anything else the Devil uses to divide us into little tribes. With these humble means of Word and Sacrament, we are advancing forcefully into the Devil's domain.Take the time right now to bow your head to confess your fear of fighting the Devil and his band of bad guys.Silent confession.Fellow saints, Jesus Christ has paid for your fear. He gives you forgiveness that he boldly won for you on the cross and out of the grave. He calls you to trust his promise that violence will come upon us as his Christian soldiers. His promise doesn't end there. He also promises to rescue you from this current violence, just like he rescued his chosen people out of Egypt. He will deliver you from spiritual oppression and destruction. He will enable the citizens of his kingdom to conquer all things, and – yes – to endure all things for the sake of his name. The ultimate promise is that he will one day transfer your membership from the Church Militant to the Church Triumphant in heaven.The Uptown Candy Store invited Conner and his family to their chocolate factory for a tour and sweet treats. Many on social media said the family deserved the Golden Ticket. It's great when the good guys get recognition.The author of Hebrews gives the saints in his list recognition by saying that the world was not worthy of such good guys and gals. "The world was not worthy of them. They wandered in deserts and mountains, and in caves and holes in the ground.These were all commended for their faith, yet none of them received what had been promised.God had planned something better for us so that only together with us would they be made perfect" (Hebrews 11:38-40). The world thinks that people who are suffering and sacrificing like this are unworthy of honor. Yet, God thinks the world is not worthy of having these men and women of faith living among them.As you undergo persecution for your faith from the bad guys, take comfort in this great verse. You are judged by God's divine standards, not the world's flawed standards. The world's rejection of you reflects its own fallen nature. It does not reflect your inferiority. The world is not equipped to value saints of profound faith. So, the way it handles you is with mockery and derision. Your worth is not measured by worldly success like power or popularity. Your worth is in the way God's Son came, bled, died, and rose for you. Your worth is in your faithfulness and obedience to God's calling, even in the face of suffering.Why doesn't God prevent all persecution? He is planning something better. Together with us, those persecuted saints will be made perfect in heaven. That's way better than a Golden Ticket! Together, we have been made God's glorious saints. Those who have died already shine in that glory of God. We who remain on the earth struggle. But when you struggle, remember the glory God has in store for you one day!Through God's Word, through the washing waters of Baptism, and through his holy Supper, you are made one of God's saints. You are among the list of unnamed heroes of faith. By God's grace, you are one of the good guys and gals. Amen.Therefore, my dear brothers, stand firm. Let nothing move you. Always give yourselves fully to the work of the Lord, because you know that your labor in the Lord is not in vain (1 Corinthians 15:58). Amen.View this sermon (with video and/or audio recording) on our website: https://www.casperwels.com/sermons/the-good-guys-and-gals/

Series: Great OT StoriesService: WedType: Bible ClassSpeaker: Josh Vaughn

This sermon centers on the biblical principle of daily faith, illustrated through the model prayer's call for 'daily bread' and two Old Testament narratives: the Israelites' manna provision in the wilderness and the widow of Zarephath's miraculous sustenance. It challenges the common habit of hoarding provisions and planning for the future with anxiety, instead calling believers to trust God moment by moment, as both the Israelites and the widow were required to gather food each day without storing for tomorrow. The message underscores that God knows our needs before we ask, yet invites us into a personal, intimate relationship where daily dependence and obedience are essential, not out of fear, but out of faith in a faithful Father who consistently provides. The tone is both convicting and comforting, urging listeners to abandon self-reliance and embrace a life of continual, present-day trust in God's faithfulness.

How many of us would feed a hungry stranger with the last crust of bread left in the house?The prophet Elijah received a prophecy that the land would suffer a years-long drought, and this message from God had come to pass. The Lord sent him to a ravine east of the Jordan River, where He sent ravens with bread and meat in the morning and in the evening, and Elijah could drink from a brook, but eventually, the brook ran dry because there was no rain in the land.The Lord commanded Elijah, “Go at once to Zarephath in the region of Sidon and stay there. I have directed a widow there to supply you with food.”When the prophet came upon the widow, she told him she had just enough flour and oil left for a last meal for herself and her son, and she expected they would die of starvation after this final meal.Elijah instructed her not to be afraid and asked her to make a small loaf of bread for him, then to do the same for herself and her son.1 Kings 17:15–16 says, “She went away and did as Elijah had told her. So there was food every day for Elijah and for the woman and her family. For the jar of flour was not used up and the jug of oil did not run dry, in keeping with the word of the Lord spoken by Elijah.” Because of the kindness she paid to the Lord's servant, the unnamed widow was blessed with enough to continue sharing with Elijah, and enough for her family to eat until the rains returned.Let's pray.God, you are our steadfast provider. When we have an opportunity to give to those in need, remind us that you bless us with enough to share. Help us to give unselfishly from the abundance you provide for us. In Jesus' name, amen. Change your shirt, and you can change the world! Save 15% Off your entire purchase of faith-based apparel + gifts at Kerusso.com with code KDD15.

For many people, contentment feels just out of reach—always tied to the next raise, the next purchase, or the next season of life. Yet Scripture calls us to something deeper and more lasting: a contentment that doesn't depend on circumstances but rests in Christ Himself.Psalm 23 begins with a stunning declaration:“The Lord is my shepherd; I have all that I need.” — Psalm 23:1 (NLT)David's words remind us that contentment doesn't come from acquiring more but from trusting the One who provides. Just as sheep rest securely under the care of their shepherd, we can rest in God's faithful provision.True contentment isn't about suppressing desire—it's about redirecting it. When we find sufficiency in Christ rather than in money, possessions, or achievements, we're freed from the trap of covetousness and anchored in the truth that in Him, we already have all we truly need.The Ancient Lie of DiscontentmentDiscontentment has plagued humanity from the beginning. In Eden, Adam and Eve had everything they needed, yet the serpent's lie convinced them they lacked something essential. Discontentment still whispers, “God is holding out on you—you'd be better off if you had more.”Today, that same voice is amplified through advertising, social media, and cultural comparison. We scroll through highlight reels and feel our lives don't measure up. But Hebrews 13:5 offers the antidote:“Keep your life free from love of money, and be content with what you have, for he has said, ‘I will never leave you nor forsake you.'”The cure for discontentment isn't having more—it's remembering that God is always with us.The Freedom of “Enough”Contentment is not resignation—it's liberation. It frees us from envy, overspending, and the crushing weight of comparison. Instead of striving endlessly for more, we learn to steward wisely what God has entrusted to us.Proverbs 30:8–9 captures this balanced perspective beautifully:“Give me neither poverty nor riches; feed me with the food that is needful for me…”The wise steward seeks enough—not excess. When we live this way, our financial decisions change. We spend with purpose. We give with joy. We save with peace. Contentment reorients money from being our master to being a tool for God's Kingdom.Think of the widow of Zarephath in 1 Kings 17. With only a handful of flour and a little oil left, she faced famine. Yet when Elijah asked her to make him a cake first, she trusted God's word—and He provided, not with overflowing barns, but with daily sufficiency.Or consider the Macedonian believers in 2 Corinthians 8. Paul wrote,“In a severe test of affliction, their abundance of joy and their extreme poverty have overflowed in a wealth of generosity.”Despite having little, they gave with glad hearts because their contentment was in Christ, not in their circumstances.These examples remind us that contentment and generosity often go hand in hand. When we are satisfied in Christ, we're free to bless others.Trusting the God Who ProvidesAt the heart of contentment is trust. Jesus said in Matthew 6:25–26,“Do not be anxious about your life… Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they?”Contentment flows from believing that God knows what we need and delights to provide for His children. As Elisabeth Elliot once wrote, “The secret is Christ in me, not me in a different set of circumstances.”When Christ becomes our treasure, everything else finds its proper place.That's why Paul could say in 1 Timothy 6:6:“Godliness with contentment is great gain.”Contentment isn't a loss—it's true gain. It's the kind of wealth no market downturn can erase and no thief can steal. Choosing contentment doesn't mean settling for less; it means resting in the sufficiency of Christ.When we stop chasing “more” and start trusting God's daily provision, we discover freedom, peace, and joy. That's the essence of faithful stewardship—not just managing money, but aligning our hearts with the One who promises, “I will never leave you nor forsake you.”On Today's Program, Rob Answers Listener Questions:I own several rental properties and would like to leave one to each of my children. I still want to collect the rental income, but I'd like to avoid probate and ensure a smooth transition when I pass away. How can I set up a trust to do that, and what's the best way to move forward?I got divorced in my mid-50s and had to start over from scratch. I'm now 66 with a little over $37,000 in my 401(k), which I'm eligible to roll over into an IRA. I'd really like to invest that money through a biblically based firm, but most of the ones I've contacted require a minimum investment of $50,000. Do you have any suggestions? And how can I build my savings over the next four years? $37,000 won't last long.I'm retired, and my husband will be retiring soon. We don't have a lot saved, but he does have a 401(k) through work. We're unsure what to do with it or how to ensure we'll have enough to live on in retirement. Can you help us think through the next steps?I work with students, and I've offered to invest $4,000, allowing them to choose some stocks to learn how investing works. Since I'll keep the money but let them make the decisions, what's the best way to buy individual stocks for this kind of project?My daughter's credit score is around 625, and she's committed to improving it. My score is over 800, and I've heard that adding her as an authorized user on my credit card could help her. Can you explain how that works and whether it could affect either of our credit scores?I feel completely lost when it comes to finances, but I want to set my family up for success. Can you recommend a reliable resource or starting point for learning the basics of managing money wisely?Resources Mentioned:Faithful Steward: FaithFi's New Quarterly Magazine (Become a FaithFi Partner)Open Hands FinanceFidelity | Charles Schwab | Robinhood | Public | Stash | SoFi InvestYour Money Counts: The Biblical Guide to Earning, Spending, Saving, Investing, Giving, and Getting Out of Debt by Howard DaytonMaster Your Money: A Step-by-Step Plan for Experiencing Financial Contentment by Ron Blue with Michael BlueRedeeming Money: How God Reveals and Reorients Our Hearts by Paul David TrippMoney, Possessions, and Eternity: A Comprehensive Guide to What the Bible Says about Financial Stewardship, Generosity, Materialism, Retirement, Financial Planning, Gambling, Debt, and More by Randy AlcornWisdom Over Wealth: 12 Lessons from Ecclesiastes on MoneyLook At The Sparrows: A 21-Day Devotional on Financial Fear and AnxietyRich Toward God: A Study on the Parable of the Rich FoolFind a Certified Kingdom Advisor (CKA) or Certified Christian Financial Counselor (CertCFC)FaithFi App Remember, you can call in to ask your questions most days at (800) 525-7000. Faith & Finance is also available on the Moody Radio Network and American Family Radio. Visit our website at FaithFi.com where you can join the FaithFi Community and give as we expand our outreach. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Luke 18:1-8Then Jesus told them a parable about their need to pray always and not to lose heart. He said, “In a certain city there was a judge who neither feared God nor had respect for people. In that city there was a widow who kept coming to him and saying, ‘Grant me justice against my accuser.' For a while he refused, but later he said to himself, ‘Though I have no fear of God and no respect for anyone, yet because this widow keeps bothering me, I will grant her justice, so that she may not wear me out by continually coming.'” And the Lord said, “Listen to what the unjust judge says. And will not God grant justice to his chosen ones who cry to him day and night? Will he delay long in helping them? I tell you, he will quickly grant justice to them. And yet, when the Son of Man comes, will he find faith on earth?” “We don't take no for an answer.” That was the motto of Sisters of Mercy JoAnn Persch and Pat Murphy — the two women I affectionately call my nuns. I've talked about these holy troublemakers before, you may remember, but with today's story of a persistent widow, I can't help returning to the two most persistent people I've ever met. In 2007, on a cold, rainy Friday — the day buses rolled out of the Broadview Deportation Center bound for the airport — the sisters stood on the sidewalk and prayed. They prayed for the men being deported and the families left behind, for the judges who signed the orders, the ICE agents who carried them out, and the lawmakers who wrote the policies. Then they went home.But the next Friday, they came back. And the next. Rain or shine, they kept showing up. When they asked to go inside and accompany the families as they said goodbye, the answer was no. When they asked again, the answer was still no. Finally, the top ICE official in Chicago — who knew them by name at this point — said, “You can't come in here. But you might try McHenry County Jail. They could use some pastoral care.” So they called. Again the answer was no. So they lobbied, wrote letters, met with legislators — and got a new law passed that allowed spiritual care in detention centers. Eventually they were even permitted to board the buses and offer a final blessing as they pulled away.Sister Pat used to tell me: “You see, Cogan, we get told no all the time. People, especially those in power, underestimate us because of how old we are and what we look like. But we don't get discouraged. We work peacefully and persistently. We do what needs doing. And we don't take no for an answer.”The sisters remind me that we've had the wrong image of widows all along: in Scripture and in this parable. When we hear the word widow, all the old stereotypes rush in: a poor, frail, vulnerable woman begging for help. But that's not the picture the Bible paints, and it's not the woman Jesus describes today. Think of Tamar, who risked everything to secure justice when others denied it to her. Or Ruth, who crossed borders and broke norms to provide for herself and Naomi. The widow of Zarephath, who spoke truth to the prophet and demanded that God make good on divine promises. The widow of Nain, whose grief moved Jesus to act and whose life was restored along with her son's. As one scholar put it, Biblical widows aren't weak. “They move mountains; they're expected to be poor, but prove savvy stewards; expected to be exploited, they take advantage where they find it.” Truth be told, most churches today run not because of pastors but because of faithful women, on the front lines and behind the scenes, who keep showing up, praying, organizing, and holding it all together.Most of us have heard this parable preached the same way: if even an unjust judge will finally give in to a widow's cry, how much more will God hear and answer when we cry out? In that reading, God is the opposite of the judge — fair, responsive, merciful. And that's a good and faithful way to read it.But lately I've wondered: what if the story turns the other way? What if God isn't the opposite of the unjust judge, but rather the persistent, justice-demanding widow herself? What if we are the ones sitting in the judge's seat, reluctant, distracted, slow to listen, until finally, through prayer, through people, through grace, we give in?Because that's how I've come to recognize God's work in Scripture and in my own life. God calls, nudges, insists, pushes people to do what God wants done — until we finally yield. Think of Abraham and Moses, Jonah and Jeremiah, Paul and even Pharaoh. God persists, sometimes pesters, always prevails.In this moment, I think we look a lot more like the judge. With all the division and distrust around us, it's easy to say, I've lost all respect for those people. I've lost respect for those who vote differently than me. For those protesting and for those who don't. For Democrats. For Republicans.For anyone who dares to enjoy the Super Bowl halftime show.We laugh, but it's true. Like the judge, we've grown tired and cynical. We've lost trust — not only in one another, but sometimes in God's work and timing in the world. And I don't say that to shame anyone. I understand it. Things feel difficult, dangerous, and disheartening. War still rages in Ukraine. A ceasefire hangs by a thread in Gaza. Inequality deepens across the globe. And closer to home, many of us are still waiting: for healing that doesn't come, for a relationship to mend, for a prayer to be answered but only seems to echo in the abyss.After enough of that, you start praying less, not because you've stopped believing, but because you're tired of being disappointed. Eventually, no prayer feels safer than another unanswered one. And before long, like the judge, you stop looking for God altogether. You decide it's up to you to figure it out.Maybe that's how the judge became who he was — not heartless, but hardened. Not evil, just exhausted.But the story doesn't end there, because, like my nuns, God doesn't give up that easily. When we least expect it, God, like the widow, starts pursuing us. And that's what happens in prayer. Often we think prayer is us pursuing God. But what if it's the opposite. What if prayer isn't just our words reaching to heaven; it's God reaching toward us. In the quiet moments of our days, in the stillness when we try to rest, God is there: tugging at our hearts, stirring us awake, urging us not to give up hope, to forgive and seek forgiveness, to hold on to the relationships that matter, to see the dignity and humanity in every person.As the great Danish theologian Søren Kierkegaard once said, “Prayer does not change God, but it changes the one who offers it.”The judge finally relents, but not out of compassion. The text says he does it “so she won't bother me.” That's the polite, cleaned-up translation. A truer rendering of the Greek is something like, “so she doesn't give me a black eye,” or, as one commentator puts it, “so she doesn't slap me in the face.” Now that's a granny with some grit!And before we get too quick to dismiss that image, the idea that God might wrestle or wear us down, remember Jacob. He wrestled with God all night long until daybreak, refusing to let go until he received a blessing. He didn't walk away untouched; he limped for the rest of his life. Because that's what real encounters with God do, they leave a mark.Richard Foster once wrote, “Our prayer efforts are a genuine give-and-take, a true dialogue with God, and a true struggle.” Prayer, at its deepest, isn't about soothing words or easy answers. It's a holy struggle; one that leaves us changed: sometimes limping, sometimes bruised, but always blessed and better because of it. Pat Murphy passed away this past July at the young age of ninety-six. At her bedside, the last thing JoAnn said to her was, “Pat, remember, we don't take no for an answer. When you get to heaven, you go to God, and you don't take no for an answer. We need help down here — help for our immigrants, help for our country.”Prayer is the process by which God makes us less like the judge and more like Sister Pat: one whose whole life is a prayer, offering respect for all people, trusting that God is at work in the world and through her, and demanding justice and peace in a world that needs so much of both.So, in the words of Jesus, pray always. Don't lose heart. And, in the words of the Nuns, don't take no for an answer. If we do that, God will indeed find faith: the faith of a widow. Amen.

Color: Green Old Testament: 1 Kings 17:17–24 Psalm: Psalm 30; antiphon: v. 5b Epistle: Ephesians 3:13–21 Gospel: Luke 7:11–17 Introit: Psalm 86:1, 7, 12–13; antiphon: vv. 3, 5 Gradual: Psalm 102:15–16 Verse: Psalm 115:11 Jesus Calls forth Life from Death   A large funeral procession carrying the only son of a widow is confronted by another large procession, Jesus and His followers. Death and Life meet face to face at the gate of the city (Luke 7:11–17). Filled with compassion, Jesus comes into direct contact with our mortality in order to overcome it. He touches the coffin and speaks His creative words of life, “Young man, I say to you, arise.” Jesus does what is neither expected nor requested. For through Christ, God the Father “is able to do far more abundantly than all we ask or think” (Eph. 3:14–21). Jesus bore our death in His body that we may share in His resurrection. Even as Elijah stretched himself out three times over the Zarephath woman's son (1 Kings 17:17–24), God stretched Himself out over us in the threefold application of His name in the baptismal water, breathing new and everlasting life into us. “To Him be glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen.” Lectionary summary © 2021 The Lutheran Church—Missouri Synod. Used by permission. http://lcms.org/worship

Pastor Chris Rugnao delivers a powerful World Evangelism message titled “The Difference Vision Makes.”Preached Thursday night of the South Texas Bible Conference, this sermon confronts complacency, challenges personal agendas, and reignites the call to carry the vision of Jesus Christ to the nations.From the AI “Stargate” illustration to the widow at Zarephath, Pastor Rugnao reveals that vision is not optional—it is the line between life and death for the believer and the church. When we lose vision, we lose passion, generosity, and purpose. But when vision is restored, resources, revelation, and resurrection power flow again.

During a severe drought, God sent the prophet Elijah to a poor widow in Zarephath (1 Kings 17), who was down to her last meal. As she gave to Elijah in faith, her little became much, and there was food every day for Elijah, herself, and her family. In this sharing, Pastor Kong Hee gives a “report card” on Indonesia, "Church Without Walls", and our Jurong West campus. Like the widow with only a handful of flour and a little oil, as we obey the Word of the LORD and give in faith, the little we place in Jesus' hands will keep multiplying.

John 6:5–13 shows Jesus multiplying a boy's lunch to feed thousands. This message calls you to stop fixating on what you lack and start offering what you already have. From Dharavi's recycling economy to biblical snapshots—the widow's mites, the Samaritan woman, Zarephath's flour, Moses' rod—God turns “small” into supply when it's placed in His hands.Key texts: John 6:5–13; Luke 19:11–27; Luke 15:31; Matt 9:37; Zech 4:10; 1 Kings 17:14–16; 2 Kings 6:17; Ex 14:16; 2 Cor 9:8.https://TakingTheLandPodcast.comSUBSCRIBE TO PREMIUM FOR MORE:• ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Subscribe for only $3/month on Supercast⁠: https://taking-the-land.supercast.com/⁠• ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Subscribe for only $3.99/month on Spotify⁠: https://podcasters.spotify.com/pod/show/taking-the-land/subscribe⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠• ⁠Subscribe for only $4.99/month on Apple Podcasts⁠: https://apple.co/3vy1s5b⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Chapters00:00 The Journey of Transformation01:20 Dharavi: From Trash to Treasure04:23 The Miracle in What You Already Have13:52 Seeing the Potential in Small Things24:37 God's Blessing on Ordinary Lives30:12 Expecting Miracles from NothingShow NotesALL PROCEEDS GO TO WORLD EVANGELISMLocate a CFM Church near you: https://cfmmap.orgWe need five-star reviews! Tell the world what you think about this podcast at: • Apple Podcasts: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://apple.co/3vy1s5b • Podchaser: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.podchaser.com/podcasts/taking-the-land-cfm-sermon-pod-43369

“Some time later the brook dried up because there had been no rain in the land. 1 Kings 17:7 NIV Message-“It's Time To Try Something New”  What brooks have dried up in your life?  Then the word of the Lord came to him: “Go at once to Zarephath in the region of Sidon and stay there. I have directed a widow there to supply you with food.” So he went to Zarephath. When he came to the town gate, a widow was there gathering sticks. He called to her and asked, “Would you bring me a little water in a jar so I may have a drink?” As she was going to get it, he called, “And bring me, please, a piece of bread.” “As surely as the Lord your God lives,” she replied, “I don't have any bread—only a handful of flour in a jar and a little olive oil in a jug. I am gathering a few sticks to take home and make a meal for myself and my son, that we may eat it—and die.” Elijah said to her, “Don't be afraid. Go home and do as you have said. But first make a small loaf of bread for me from what you have and bring it to me, and then make something for yourself and your son. For this is what the Lord, the God of Israel, says: ‘The jar of flour will not be used up and the jug of oil will not run dry until the day the Lord sends rain on the land.' ” She went away and did as Elijah had told her. So there was food every day for Elijah and for the woman and her family. For the jar of flour was not used up and the jug of oil did not run dry, in keeping with the word of the Lord spoken by Elijah.” ‭‭1 Kings‬ ‭17‬:‭8-16‬ ‭NIV‬‬

This morning we hear the historical accounts of two different widows who suffer the death of their only son: the widow of Zarephath in the days of Elijah, and the widow of Nain during the earthly ministry of Jesus. The fact that these women are widows tells us that it is not the first time they have…

In this powerful message by Pastor Anu, we are called back to the fear of the Lord—a posture of deep reverence that leads to wholehearted obedience. Through the lives of Abraham and the widow of Zarephath, we learn that true obedience releases divine provision, multiplication, and generational blessing. This word invites you to let God perform open-heart surgery—removing compromise, healing wounds, and restoring purity of devotion. As you surrender fully, expect revival, acceleration, and a fresh season of joy in His presence.

Life is hard, but God's Word gives us guidance. In this message, we learn from the prophet Elijah how to live, learn, and lead in challenging times. Discover how to trust God in the dry seasons, follow His timing, and find provision in unexpected places.Key lessons include:The Word of the Lord – building a personal relationship with God.Waiting at the Brook – trusting His provision.The Widow at Zarephath – obeying God and relying on Him as your source.Be encouraged to swim against the current and walk boldly in faith, no matter the challenges.

Then the word of the Lord came to [Elijah], “Arise, go to Zarephath, which belongs to Sidon, and dwell there. Behold, I have commanded a widow there to feed you.” So he arose and went to Zarephath. And when he came to the gate of the city, behold, a widow was there gathering sticks. And he called to her and said, “Bring me a little water in a vessel, that I may drink.” And as she was going to bring it, he called to her and said, “Bring me a morsel of bread in your hand.” And she said, “As the Lord your God lives, I have nothing baked, only a handful of flour in a jar and a little oil in a jug. And now I am gathering a couple of sticks that I may go in and prepare it for myself and my son, that we may eat it and die.” And Elijah said to her, “Do not fear; go and do as you have said. But first make me a little cake of it and bring it to me, and afterward make something for yourself and your son. For thus says the Lord the God of Israel, ‘The jar of flour shall not be spent, and the jug of oil shall not be empty, until the day that the Lordsends rain upon the earth.'” And she went and did as Elijah said. And she and he and her household ate for many days. The jar of flour was not spent, neither did the jug of oil become empty, according to the word of the Lord that he spoke by Elijah.(English Standard Version)

POUR IT OUT | Pastor Kristie Chokka | Kingdom Church What do you do when it feels like you don't have enough? When all you've got left is “a little” in the jar? In 1 Kings 17, a widow with only a handful of flour and a little oil discovers what happens when you entrust the little you have to God — He multiplies it, sustains it, and even brings dead things back to life. This week Pastor Kristie unpacks the story of Elijah and the widow of Zarephath in our series Heart Check. You'll be challenged to see what's in your jar, trust God with it, and POUR IT OUT — because the power is in the pouring, not in you.

Things you shouldn't worry about, Elijah and the widow of Zarephath, money becoming a master, and thoughts on picking between two churches.   Fifteenth Sunday after Trinity, 1 Kings 17:8–16, Gal. 5:25–6:10, Matt. 6:24–34

God's provision for the widow of Zarephath through Elijah points out an even greater gift for us through Jesus

Life hurts. Everyone faces pain, disappointment, and loss.The Widow of Zarephath faced hopelessness and scarcity. Yet in her desperation, God provided abundantly. When we feel like all hope is gone, God can meet us in our need and transform our desperation into opportunity for His provision.Check out thisisfoundry.com for more information about Foundry Church!Follow @thisisfoundry on social media for updates.

Everybody wants to reap a harvest in life. You do, I do. But sometimes, our lives feel a whole bunch more like a drought than a harvest. So exactly what is my drought about? What exactly is your drought about? Why is God letting this, this drought happen, to you and to me?   Another Drought This week on Christianityworks we are continuing with the series called, “Reaping God's Harvest in My Life.” We all want to reap a harvest but sometimes, well, sometimes life is a bit more about drought than it is about harvest. Why is that? What's going on when we are going through a drought? Maybe you're going through a drought; a dry time; a difficult time, a time where things aren't just going the way you'd like them to go and when that's happening, it's dry and there's no rain and in a lot of countries there are famines when there are droughts. And when there's a drought on, what everybody is hanging out for is what? Well, of course we're all waiting for rain when there's a drought because we know to have a harvest we need rain. It's a very simple cycle – you buy some seed, you plant it, you wait for the rain, the rain comes and then the seed grows into a harvest and then we send out the workers into the field and we gather a harvest. No rain, no harvest! That's right isn't it? Well, let's see. Let's have a look. Last week we looked at Isaac's experience when - if you have a Bible, you can go back and look at it in Genesis chapter 26 – he went and did some silly things but then he went and sowed some seed in the middle of drought and we're told that his harvest, he reaped one hundredfold. So he planted one seed and for every one seed he planted, he reaped one hundred seeds. Today we are going to look at another drought. If you have a Bible, grab it. We are going to go to First Kings chapter 16. This is a time when Elijah, the Tishbite, got involved in a drought because one of the Kings of Israel was doing some silly things. If you have a look in First Kings chapter 16 verse 29, it says this: In the thirty eighth year of King Asa, of Judah, Ahab the son of Omri began to reign over Israel. Ahab, son of Omri, reigned over Israel in Samaria twenty two years. Ahab, son of Omri did evil in the sight of the Lord, more than all who went before him. Now remember, in the history of Israel, by this time they were in the Promised Land, but the twelve tribes of Israel had split. The ten tribes to the north were referred to as Israel and the two tribes to the south, Judah and Benjamin, were referred to as Judah. That's why we have two Kings that the writer is here talking about. We're talking about Ahab who reigned over Israel, that's the ten tribes to the north and this guy was a bad dude. He was just not one of the good Kings; he did some terribly bad things and so God decided to deal with him by sending a drought. And this is where we see Elijah come, in the beginning of chapter 17 of First Kings and this is what happens. Now Elijah, the Tishbite, of Tishbe, in Gilead, said to Ahab, “As the Lord the God of Israel lives, before whom I stand, there shall be neither dew nor rain these years, except by my word. The Word of the Lord came to him saying: “Go from here and turn eastward and hide yourself in the Wadi of Cherith which is east of the Jordon. So Ahab did bad things; he married Jezebel, he worshipped another god called Baal and so God's response was to send God's man, Elijah, a prophet, to say to the King: “Listen, I am going to send a drought, not only on you but on your whole country.” Now what's going on here? God is a God of grace but He is also a God of great wisdom. God's blessing rains down on us when we are living in His will, when we are living obedient to Him, when we're living in a relationship with Him. He is like any dad, Dad wants to bless His kids but when we rebel, as the King did here, as Ahab clearly rebelled by worshipping other gods. What does God do? Does God throw a tantrum? I mean, is that what God is doing here? No, no! God is being like any father and saying, “Well, if you are going to rebel against me, my heart is to bring you back.” There are consequences to your rebelling, so when we rebel, as Ahab did, against God, God turns the blessing off sometimes. The blessings stop raining down from heaven. If you're a parent who's brought up a teenager, you know that you want to bless them. Don't you? I do! I have a wonderful daughter and I love to bless her but when they rebel; when they turn against us, when they do things that we say "you shouldn't do" because we know that there'll be consequences, well, sometimes we have to withdraw some of the blessings. Why? To be mean? No! To help them to grow; to help them to lift up, to help them to learn that there are consequences to rebellion. And it's the same deal with God, the original Father, sometimes, sometimes our drought is about that very thing. What about your drought? What is your drought about? What droughts have you got in your life at the moment – in relationships or maybe they're in a financial area of your life or maybe in an emotional area of your life? Stop and think for a minute and say, “Where are the areas in my life that I would say – well, I'm not really reaping a harvest there? That part of my life is going through a drought.” Ok then, is there anything that you are doing or not doing in those areas that might have caused God to be a good Dad and stop raining down His blessings on that part of your life? Is God trying to get your attention? We are not doing a guilt trip here. We're not saying, “Well, you know, if I don't do everything a hundred percent perfectly, God's going to come a whack me over the head with a big stick.” No! God's Dad! Jesus referred to Him as ‘Abba‘, Dad. God is a loving Father so we are not doing a guilt trip number. Ok? This is a realistic assessment of our lives and I want to ask you, “Is God speaking to you today and saying, “There is something that you need to turn away from?” Maybe you've got some financial issues and I would ask you, “What does your giving life look like? How much are you giving to God‘s work? How much are you giving to the poor because so often, when we stop giving our very best; giving the top of what we earn to God's work, all of a sudden our finances turn to a mess because God's plan is to use God's people to fund God's work and when we stop giving to God‘s work, then God says, “Well, you know, your life's out of balance,” and all of a sudden we seem to be having a financial drought. Sometimes we're having relationship problems or maybe a problem in a marriage and maybe God's saying, “Well, what's your relationship with me looking like? How come we're not spending any time together at the moment? What drought are you walking through right now? And let me ask you: exactly what is your drought about? I think it's a good question. Not every drought; not every difficult patch; not every wilderness experience that we have in our lives, is because we have made some mistakes. Sometimes it just happens. Sometimes other people do things and things are just happening and it's the way life is, but I gotta tell you, sometimes we are doing things that rebel against God like Ahab and God allows drought to come into our lives. The question is what can we do about it? We are going to look now at how Elijah went to be with a neurotic, suicidal widow and we will see exactly what God did.   The Suicidal Widow We are talking this week about reaping God‘s harvest in my life, in your life and sometimes we go through a period of drought in our lives and it's Dad's way of getting our attention. God's way of saying, “Look, there's something in your life that's not quite right.” That's why we need to ask, when we are going through a time of drought, “What is my drought about?” But in a drought, we can spend our whole time hanging out for the drought to break and the drought breaks when? When the rain comes! We have seeds, we plant the seeds and we know we will need rain before the harvest will come. We can be so busy moaning and groaning about the fact that there's no rain, that there's a drought but we miss the whole point of the journey that God has got us on. Elijah was God's man, he didn't do anything wrong. He was God's man in the middle of this drought and he had to get some food and He did provide for him when he went down to that Wadi at Cherith which was east of the Jordon. God said, “You will drink from the Wadi and I'll command the ravens to feed you,” and that's exactly what happened, but eventually the water ran out, even in the Wadi and God said, “Well, you know, Elijah's my man, I am going to provide for him,” and he also had a plan to provide for a woman, a widow. Let's have a quick read of what exactly happened. This is coming from First Kings chapter 17, beginning at verse 8: The Word of the Lord came to Elijah and God said to him: “God now to Zarephath, which belongs to Sidon and live there for I have commanded a widow there to feed you.” He's thinking, “Yes, yes! God has given the food to this widow and she's going to feed me and it's going to be fantastic.” So he goes down there. He sets out to Zarephath and when he came to the gate of the town, a widow was there, gathering sticks and he called her and said: “Bring me a little water in the vessel so that I might drink.” As she was gong to bring it, he called to her and said: “And bring me a morsel of bread in your hand,” but she said: “As the Lord, your God lives, I have nothing baked only a handful of meal in a jar and a little oil in a jug. I'm now gathering a couple of sticks so that I can go home and prepare it for myself and my son that we may eat it and die.” Aw, fabulous! Elijah goes all this way down to this Zarephath place and he thinks God's going to provide for him and God gives him an neurotic, suicidal widow, who's about to have her last meal and die. Aw, fabulous, thank you, God! But Elijah says to her: “Do not be afraid. Go and do as I have said, but first make me a little cake of it and bring it to me and afterwards make something for yourself and your son, for thus says the Lord God of Israel: “The jar of meal will not be emptied and the jug of oil will not fail until the day that the Lord sends rain of this earth.” She went and did as Elijah said so that she, as well as he and her household ate for many days. The jar of meal was not emptied neither did the jug of oil fail, according to the Word of the Lord, that He spoke through Elijah.” This is God's amazing provision. If drought was God's way of getting our attention to bring us home, doesn't it follow that He'll sustain us during the drought? If we die in the middle of the drought, it's punishment. If we survive and we learn and we change, that is grace. That is God's blessing from the God of grace. Elijah was a prophet but the drought still affected him and he goes down there and he goes to this widow and he demands something amazing of this widow. He says to her, “Look I know you've got almost nothing left. I know you're about to die and your son is about to die, but first, from the little bit that you have left, cook me something to eat and I promise you that God's blessing will chase you down and your food will not run out until the day that the rain comes on this land.” Can you imagine if you were that widow or I was that widow and this man says, “Gimme, gimme! Gimme what you've got,” and the widow has a choice, either to withhold it – and we now know from this story, if she had withheld from the man of God – she and her son would have died because they would have run out of food. Or she had the choice to give and take a "faith risk". She was sowing seed in drought and she chose to give to Elijah. Question: what's the point of the widow's story? Why is it included? Because if you look at the few chapters around the particular chapter in First Kings, there's a big macro level story going on. There's a King who had sinned, a land full of famine and drought and just after this – we're not going to have time to go there – there's a big picture story where Elijah has a showdown with the prophets of Baal. All this big stuff going on here and we think this macro level is important but at the micro level God tells us here about this widow with no name who is dying, who in faith plants seeds and takes risks and experiences God's blessing. And what God's saying is that the little story is as important as the big story. Here's a guarantee – in the midst of your drought; in the midst of my drought, the Word of God will reach out to us, somehow in some little way and there might be some much bigger things going on as there were here but God will come along and say, “Plant a seed here and now.” A faint whisper, a prophet, the Holy Spirit stirring in our hearts, “Plant seed here and now,” and you know what I've noticed? – often we have a problem; an area in our life where there's drought and God says, “Plant a seed, not in there, not is that field, plant a seed way over here in another field,” and we think, “Hang on a minute, God, these two things have got nothing to do with each other. I need to plant into my field, I need to feed my need,” and God say, “No, don't feed your need, plant my seed.” That's really important – “Don't feed your need, plant my seed.“ The widow could have feed herself and her son first and God said, “No, feed my prophet first.” “God, why do you want me to plant over there, my problem's over here? Why, this is crazy, this doesn't make sense? Why?”   The Lord's Rains Well, we are looking at reaping God's harvest in our lives and we've been looking at the story of Elijah and the widow and this drought and in the middle of this drought, when she had nothing left, God called the widow to sow the very, very little bit of food she had in her hand and give it to the prophet. Now she had a choice – she could have kept it. She could have said, “No, I need to feed my need,” but through Elijah, God said, “Don't feed your need, plant my seed over here, where I tell you.” And so the widow gave Elijah food. She sowed into his belly not her own belly and we saw as we read that story before, that God made sure that she was provided for. That none of her food ran out. Why is that? Why did God say, “Plant your seed over here – not in your need, not is your field – not where you want, do it the way I want you to?” Well, I think what's going on here is that God says, “Put me first.” We want to sow into our belly and that's not God's plan. This little story of this widow – we don't know her name - and Elijah is God's story. It's God's story of grace. It's a fabulous, wonderful miracle that she steps out in faith with her last little bit of food and she ends up with an endless supply of food to carry her through the famine. Isn't that a great story? God does that! When we honour Him, when we put Him first, He blesses us and she must have thought, “Fabulous, everything is going to be wonderful from here on in and then “Bang”! If you have a look at chapter 17, beginning at verse 17, we see that all of a sudden her son dies. After this, the son of the woman, the mistress of the house, became ill. His illness was so severe that there was no breath left in him and she then said to Elijah: “What have you got against me O man of God? You have come to me to bring my sin to remembrance and to cause the death of my son.” But he said to her: “Give me your son,” and he took him from her bosom, carried him up into the upper chamber, where he was lodging and laid him on his own bed. He cried out the Lord: “Lord my God, have you brought calamity even upon the widow with whom I am staying, by killing her son?” Then Elijah stretched himself upon the child three times and cried out to the Lord: “Lord my God let this child's life come into him,” and the Lord listened to the voice of Elijah and the life of the child came into him again and revived and Elijah took the child, brought him down from the upper chamber into the house and gave him to his mother and then Elijah said: “See, your son is alive,” so the woman said to Elijah: “Now I know that you are a man of God and that the Word of the Lord in your mouth, is truth. Isn't it amazing how  we are going through a drought and God does some miracles along the way and we think, “Fabulous, we're on easy street and all of a sudden "whack"! It's like three steps forward, five steps back. It happens sometimes. It's often the way – miracle, calamity, another miracle. Why? Well, have a look at what it says in verse 24. Now I know that you're a man of God and that the Word of the Lord, in your mouth, is truth. The reason God lets this happen is so that we learn faith and so that we learn that God will provide; that God will come through. There's so much more in this story that we can't go through in the next chapter, chapter 18 – we don't have time for that but there's God's powerful showdown between Elijah and the prophets of Baal on Mount Carmel. I really encourage you to read it in chapter 18. But eventually, eventually, the drought comes to an end. This is what happens. Picking it up in chapter 18, verse 41: Elijah said to King Ahab: “Go up and eat and drink for there is the sound of rushing rain.” So Ahab when up to eat and drink and Elijah went up to the top of Carmel, there he bowed himself down upon the earth and put his face between his knees and he said to his servant, “Go up now and look forward to the sea.” And the servant went up and looked and he said, “There is nothing.” Then he said go again seven times and at the seventh time the servant said: “Look, a little cloud no bigger than a persons hand is rising up out of the sea,” and then he said: “Go say to King Ahab, “Harness your chariot and go down before the rain stops you.” In a little while the heavens grew black with clouds and wind and there was a heavy rain and Ahab rode off and went to Jezreel. But the hand of the Lord was with Elijah and he girded up his loins and ran in front of Ahab, to the entrance of Jezreel. There's a drought. There's been a drought for three years. Nothing's been happening and all of a sudden, it's time for the drought to come to an end and this man, Elijah, speaks the Word of God and says, “There's going to be rushing rain, there's going to be a flood, get home before it happens.” He spoke those words before even one cloud appeared, because he serves the God who calls things that aren't as though they are. What about your drought – your relationship drought or financial drought or health drought or whatever it is – we are walking through life and we are travelling along and we have this sense that – "nothing is really going right for me" – and the Holy Spirit comes along and says, “Plant a seed in another field.” He whispers that into our hearts and we do that and we just decide to be obedient to God and we plant that seed and maybe there's some other big spiritual battle going on, we don't really understand and we think, “Well, God's got to worry about that because I've got to let Him fight that, I can't deal with that.” And one day in your heart, one day in your Spirit, you'll sense that the drought is about to break. Why? Because you've figured out what your drought was about and in your heart you see that little cloud; you see a cloud no bigger than a persons hand is rising out of the sea and in your heart you can rejoice. Before the rains even come, we know. We pray in faith; we give thanks because God takes us through the drought and like that widow, He calls us to plant a seed, to take a risk, to take a step of faith because in the middle of the drought God wants to change us because in the middle of the drought, God wants to grow us because right in the middle of the drought God wants to bless us. And so we experience His blessing in the drought and there are ups and downs and there are days we want to cry and days we want to laugh, but one day the drought finishes. One day when we've figured out what God is doing and we bend our will towards His and we obey Him and we plant a seed in another field. When we finally figure out we have to stop feeding our need and start planting God's seed, then God says,“He's learnt what I wanted him to learn; she's learned what I wanted her to learn.” And then it's time for the drought to break. It'll take time. Droughts always take time and when we're in the middle of the drought it's never a lot of fun. But when the rain comes, it's God's rain. When the blessing comes, it's God's blessing. See if we had planted the seed in our own field, we'd be able to say, “I did it!” but when we take this seed, this Spiritual faith decision that God is calling us to – whatever it is – maybe it's forgiving someone, maybe it's giving money to some ministry, maybe ... whatever God calls us to do. When we plant His seed, in the field of His choosing and the blessing comes and the rain comes and He changed our heart along the way, we know that it's the Lord's rain, we know it's the Lord's blessing and we know it's His flood-tide, and that's so much greater and better and sweeter than you or I could ever do. So let me ask you - what exactly is your drought about?

Today's Topics: 1, 2, 3, 4) Gospel - LK 4:16-30 - Jesus came to Nazareth, where He had grown up, and went according to His custom into the synagogue on the sabbath day. He stood up to read and was handed a scroll of the prophet Isaiah. He unrolled the scroll and found the passage where it was written: The Spirit of the Lord is upon me, because he has anointed me to bring glad tidings to the poor. He has sent me to proclaim liberty to captives and recovery of sight to the blind, to let the oppressed go free, and to proclaim a year acceptable to the Lord. Rolling up the scroll, he handed it back to the attendant and sat down, and the eyes of all in the synagogue looked intently at Him. He said to them, “Today this Scripture passage is fulfilled in your hearing.” And all spoke highly of Him and were amazed at the gracious words that came from His Mouth. They also asked, “Is this not the Son of Joseph?” He said to them, “Surely you will quote me this proverb, ‘Physician, cure yourself,' and say, ‘Do here in your native place the things that we heard were done in Capernaum.'” And He said, “Amen, I say to you, no prophet is accepted in his own native place. Indeed, I tell you, there were many widows in Israel in the days of Elijah when the sky was closed for three and a half years and a severe famine spread over the entire land. It was to none of these that Elijah was sent, but only to a widow in Zarephath in the land of Sidon. Again, there were many lepers in Israel during the time of Elisha the prophet; yet not one of them was cleansed, but only Naaman the Syrian.” When the people in the synagogue heard this, they were all filled with fury. They rose up, drove Him out of the town, and led him to the brow of the hill on which their town had been built, to hurl Him down headlong. But He passed through the midst of them and went away. Bishop Sheen quote of the day Father Charles Murr discuss Saint Pope Pius X and his fight against modernism in the Church

Gospel Matthew 19:16-22 Jesus came to Nazareth, where he had grown up, and went according to his custom into the synagogue on the sabbath day. He stood up to read and was handed a scroll of the prophet Isaiah. He unrolled the scroll and found the passage where it was written: The Spirit of the Lord is upon me, because he has anointed me to bring glad tidings to the poor. He has sent me to proclaim liberty to captives and recovery of sight to the blind, to let the oppressed go free, and to proclaim a year acceptable to the Lord. Rolling up the scroll, he handed it back to the attendant and sat down, and the eyes of all in the synagogue looked intently at him. He said to them, "Today this Scripture passage is fulfilled in your hearing." And all spoke highly of him and were amazed at the gracious words that came from his mouth. They also asked, "Is this not the son of Joseph?" He said to them, "Surely you will quote me this proverb, 'Physician, cure yourself,' and say, 'Do here in your native place the things that we heard were done in Capernaum.'" And he said, "Amen, I say to you, no prophet is accepted in his own native place. Indeed, I tell you, there were many widows in Israel in the days of Elijah when the sky was closed for three and a half years and a severe famine spread over the entire land. It was to none of these that Elijah was sent, but only to a widow in Zarephath in the land of Sidon. Again, there were many lepers in Israel during the time of Elisha the prophet; yet not one of them was cleansed, but only Naaman the Syrian." When the people in the synagogue heard this, they were all filled with fury. They rose up, drove him out of the town, and led him to the brow of the hill on which their town had been built, to hurl him down headlong. But he passed through the midst of them and went away. Reflection What we see revealed here is something very common. How does something so extraordinary as God's Spirit works through ordinary human beings? I know Jesus wasn't an ordinary human being, but certainly those who grew up with him saw him as that. Maybe they had some resentment against him for whatever reason, but the thought that someone ordinary could have this kind of wisdom and this kind of understanding, just blew away their basic understanding of the way the world works. And it's interesting that their reaction was not disbelief, but anger. And they wanted to destroy him as if to say, God can't work in ordinary people. Closing Prayer Father, your grace and our humanity are made for one another. We should expect, and we should long for those moments when we can feel you moving through us. Help us to be aware of this gift. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Jesus came to Nazareth, where he had grown up,and went according to his custominto the synagogue on the sabbath day.He stood up to read and was handed a scroll of the prophet Isaiah.He unrolled the scroll and found the passage where it was written:The Spirit of the Lord is upon me,because he has anointed meto bring glad tidings to the poor.He has sent me to proclaim liberty to captivesand recovery of sight to the blind,to let the oppressed go free,and to proclaim a year acceptable to the Lord.Rolling up the scroll,he handed it back to the attendant and sat down,and the eyes of all in the synagogue looked intently at him.He said to them,"Today this Scripture passage is fulfilled in your hearing."And all spoke highly of himand were amazed at the gracious words that came from his mouth.They also asked, "Is this not the son of Joseph?"He said to them, "Surely you will quote me this proverb,'Physician, cure yourself,' and say, 'Do here in your native placethe things that we heard were done in Capernaum.'"And he said,"Amen, I say to you, no prophet is accepted in his own native place.Indeed, I tell you,there were many widows in Israel in the days of Elijahwhen the sky was closed for three and a half yearsand a severe famine spread over the entire land.It was to none of these that Elijah was sent,but only to a widow in Zarephath in the land of Sidon.Again, there were many lepers in Israelduring the time of Elisha the prophet;yet not one of them was cleansed, but only Naaman the Syrian."When the people in the synagogue heard this,they were all filled with fury.They rose up, drove him out of the town,and led him to the brow of the hillon which their town had been built, to hurl him down headlong.But he passed through the midst of them and went away.

+ A Reading from the Gospel according to Saint Luke 4: 16 – 30 He came to Nazareth, where he had grown up, and went according to his custom into the synagogue on the sabbath day. He stood up to read and was handed a scroll of the prophet Isaiah. He unrolled the scroll and found the passage where it was written: "The Spirit of the Lord is upon me, because he has anointed me to bring glad tidings to the poor. He has sent me to proclaim liberty to captives and recovery of sight to the blind, to let the oppressed go free, and to proclaim a year acceptable to the Lord." Rolling up the scroll, he handed it back to the attendant and sat down, and the eyes of all in the synagogue looked intently at him. He said to them, "Today this scripture passage is fulfilled in your hearing." And all spoke highly of him and were amazed at the gracious words that came from his mouth. They also asked, "Isn't this the son of Joseph?" He said to them, "Surely you will quote me this proverb, 'Physician, cure yourself,' and say, 'Do here in your native place the things that we heard were done in Capernaum.'" And he said, "Amen, I say to you, no prophet is accepted in his own native place. Indeed, I tell you, there were many widows in Israel in the days of Elijah when the sky was closed for three and a half years and a severe famine spread over the entire land. It was to none of these that Elijah was sent, but only to a widow in Zarephath in the land of Sidon. Again, there were many lepers in Israel during the time of Elisha the prophet; yet not one of them was cleansed, but only Naaman the Syrian." When the people in the synagogue heard this, they were all filled with fury. They rose up, drove him out of the town, and led him to the brow of the hill on which their town had been built, to hurl him down headlong. But he passed through the midst of them and went away. The Gospel of the Lord

Psalm 24:1 NIV 1 The earth is the Lord's, and everything in it, the world, and all who live in it.Psalm 50:10NIV 10 For every animal of the forest is mine, and the cattle on a thousand hills.More than 2,000 passages in Scripture that reference wealth and possessions. Almost half of Jesus' parables ¼ of all of his teachings dealt with moneyMore in the NT about money than the mention of heaven and hell combined.5 times more verses on money than even on prayer.1. Our Giving Reveals Our Heart.Matthew 6:19-24 NIV19 “Do not store up for yourselves treasures on earth, where moths and vermin destroy, and where thieves break in and steal. 20 But store up for yourselves treasures in heaven, where moths and vermin do not destroy, and where thieves do not break in and steal. 21 For where your treasure is, there your heart will be also. 22 “The eye is the lamp of the body. If your eyes are healthy, your whole body will be full of light. 23 But if your eyes are unhealthy, your whole body will be full of darkness. If then the light within you is darkness, how great is that darkness! 24 “No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money.Matthew 6:21 NIV21 For where your treasure is, there your heart will be also.1 Samuel 16:7b NIV The Lord does not look at the things people look at. People look at the outward appearance, but the Lord looks at the heart.”Mark 12:30 NIVLove the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.'1. Our Giving Reveals Our Heart.2. Our Giving Reveals What We Already Have.1 Kings 17:8-9 NIV 8 Then the word of the Lord came to him: 9 “Go at once to Zarephath in the region of Sidon and stay there. I have directed a widow there to supply you with food.”1 Kings 17:10-12 NIV10 So he went to Zarephath. When he came to the town gate, a widow was there gathering sticks. He called to her and asked, “Would you bring me a little water in a jar so I may have a drink?” 11 As she was going to get it, he called, “And bring me, please, a piece of bread.” 12 “As surely as the Lord your God lives,” she replied, “I don't have any bread—only a handful of flour in a jar and a little olive oil in a jug.1. Our Giving Reveals Our Heart.2. Our Giving Reveals What We Already Have.3. Our Giving Reveals What We're Holding Tightest.1 Kings 17:12-14 NIV12 “As surely as the Lord your God lives,” she replied, “I don't have any bread—only a handful of flour in a jar and a little olive oil in a jug.  I am gathering a few sticks to take home and make a meal for myself and my son, that we may eat it—and die.” 13 Elijah said to her, “Don't be afraid. Go home and do as you have said. But first make a small loaf of bread for me from what you have and bring it to me, and then make something for yourself and your son. 14 For this is what the Lord, the God of Israel, says: ‘The jar of flour will not be used up and the jug of oil will not run dry until the day the Lord sends rain on the land.'”Proverbs 3:9-10 NIV9 Honor the Lord with your wealth, with the firstfruits of all your crops; 10 then your barns will be filled to overflowing, and your vats will brim over with new wine.1 Kings 17:15-16 NIV15 She went away and did as Elijah had told her. So there was food every day for Elijah and for the woman and her family. 16 For the jar of flour was not used up and the jug of oil did not run dry, in keeping with the word of the Lord spoken by Elijah.1 Kings 17:17-19;21-22 NIV17 Some time later the son of the woman who owned the house became ill. He grew worse and worse, and finally stopped breathing. 18 She said to Elijah, “What do you have against me, man of God? Did you come to remind me of my sin and kill my son?” 19 “Give me your son,” Elijah replied. He took him from her arms, carried him to the upper room where he was staying, and laid him on his bed. 21 Then he stretched himself out on the boy three times and cried out to the Lord, “Lord my God, let this boy's life return to him!” 22 The Lord heard Elijah's cry, and the boy's life returned to him, and he lived.1. Our Giving Reveals Our Heart.2. Our Giving Reveals What We Already Have.3. Our Giving Reveals What We're Holding Tightest.4. Our Giving Reveals God's Heart to Others.1 John 3:17-18 NIV17 If anyone has material possessions and sees a brother or sister in need but has no pity on them, how can the love of God be in that person? 18 Dear children, let us not love with words or speech but with actions and in truth.1. Our Giving Reveals Our Heart.2. Our Giving Reveals What We Already Have.3. Our Giving Reveals What We're Holding Tightest.4. Our Giving Reveals God's Heart to Others.

I Kings 17:1 Now Elijah the Tishbite, from Tishbe in Gilead, said to Ahab, “As the LORD, the God of Israel, lives, whom I serve, there will be neither dew nor rain in the next few years except at my word.”Before God can do something big THROUGH YOU, he often times needs to work ON YOU.God will often humble you PRIVATELY before using you PUBLICLY.Usually this happens during a painful season of WAITING.I Kings 17:2-3 Then the word of the Lord came to Elijah: “Leave here, turn eastward and hide in the Kerith Ravine, east of the Jordan.”KERITH: Hebrew—“Cut off” or “Cut down”“It is doubtful whether God can bless a man greatly until he has hurt him deeply.”—A.W. TozerDuring your WAITING, God wants to develop your DEPENDENCE on Him.I Kings 17:4-6 “You will drink from the brook, and I have directed the ravens to supply you with food there.” So he did what the Lord had told him. He went to the Kerith Ravine, east of the Jordan, and stayed there. The ravens brought him bread and meat in the morning and bread and meat in the evening, and he drank from the brook.If DEPENDENCE is the goal, WEAKNESS is an advantage. 2 Corinthians 12:9 Each time he (GOD) said, “My grace is all you need. My power works best in weakness.” So now I am glad to boast about my weaknesses, so that the power of Christ can work through me.Matthew 6:33 “But seek first his kingdom and his righteousness, and all these things will be given to you as well.” Finally, God will call you to radical OBEDIENCE.I Kings 17:7-9 Some time later the brook dried up because there had been no rain in the land. Then the word of the Lord came to him: “Go at once to Zarephath in the region of Sidon and stay there. I have directed a widow there to supply you with food.”I Kings 17:9 “Go at once to Zarephath in the region of Sidon and stay there. I have directed a widow there to supply you with food.”I Kings 17:10 So he went to Zarephath.What has God been preparing you for that you need to STAND UP, MOVE and be RADICALLY OBEDIENT to?Successful people do CONSISTENTLY what average people do OCCASIONALLY. 

Crystal Rivers | Open Book | Aug 26, 2025 You are living in what many consider a season of unique spiritual opportunity for financial breakthrough and provision. This perspective draws from biblical accounts where God provided supernaturally during economic hardship - like the widow of Zarephath whose small amounts of flour and oil never ran dry during a severe famine, or the widow whose debts were paid through miraculous multiplication of oil. The central principle is that God has given believers "power to get wealth" to establish His covenant purposes. However, this requires careful spiritual discernment and cannot be approached through conventional worldly methods. Your relationship with divine provision operates differently than secular wealth-building strategies. Here's what you need to understand: **Seek Specific Divine Direction** Rather than following generic formulas, invest significant time in prayer and fasting to receive personalized guidance. What works for others may not be your path. God's provision often comes through unexpected channels that require spiritual sensitivity to recognize and follow. **Distinguish Between Opportunities and Traps** Not every financial opportunity comes from God. Some are designed to drain your resources. Develop discernment to recognize the difference between divine doors and deceptive traps that promise quick returns but lead to loss. **Embrace Your Portion** Not everyone will become wealthy in this season. Some will receive supernatural business ideas or generational wealth, while others will have their basic needs met through different means. Contentment with your allocated portion prevents dangerous covetousness while remaining open to increase. **Practice Wise Stewardship** Any resources that come through divine channels require careful management. Avoid waste, seek guidance before major investments, and resist pressure to give beyond what you're specifically directed to give. **Understand the Process** True divine provision often involves preparation, patience, and gradual development rather than instant transformation. Be prepared for a journey that develops character alongside financial increase. The underlying belief is that your Heavenly Father knows your needs and has made provision, but accessing this requires spiritual maturity, consistent seeking, and careful obedience to specific guidance rather than presumptuous action. Zoom every weekday : http://www.caveadullam.org/zoom

It's easy to get discouraged when we're praying for a family member or a loved one and we just don't see God answering our prayers. In those times, we might tend to tell God how and when He should answer the prayer instead of having faith that His answer to our prayers might be in a way or at a time that is different than we imagine—but better!In this message, Jill gives us the example of Elijah and the widow and her son at Zarephath. Sharing her own personal stories, Jill encourages us to keep praying for our loved ones in any circumstances. To support this ministry financially, visit: https://www.oneplace.com/donate/1141/29

Pastor Daniel examines how God's fire protects, purifies, and transforms—illustrated through Abraham's covenant, Israel's pillar, Daniel's friends, Elijah at Zarephath, and the Emmaus disciples—refining hearts from stone to flesh and engraving His law within us.

What do you do when you're stuck between God's promise and His provision?From Elijah at the brook to the widow at Zarephath, Scripture shows us that God's provision often comes through His direction. The question is — will we trust, listen, and follow even when the brook runs dry?

1 Kings 17 introduces Elijah the prophet during King Ahab's evil reign: Elijah's Drought Prophecy: Elijah declares to Ahab that there will be no rain or dew in Israel except at Elijah's word—God's judgment for the people's idolatry. God Provides for Elijah: God tells Elijah to hide by the Kerith Brook, where ravens bring him bread and meat morning and evening, and he drinks from the brook. When the brook dries up, God sends him to Zarephath in Sidon. The Widow's Miracle: Elijah meets a widow gathering sticks. She has only a handful of flour and a little oil left, enough for one last meal before she and her son starve. Elijah asks her to make him bread first, promising that her flour and oil will not run out until the drought ends. She obeys, and the miracle happens—her supplies never run out. The Son's Revival: Later, the widow's son becomes gravely ill and dies. Elijah prays and stretches himself over the boy three times, asking God to bring him back to life. God answers, and the boy revives. The widow then believes Elijah is truly a man of God. Your words were found and I ate them

1 Kings 17 introduces Elijah the prophet during King Ahab's evil reign:Elijah's Drought Prophecy: Elijah declares to Ahab that there will be no rain or dew in Israel except at Elijah's word—God's judgment for the people's idolatry.God Provides for Elijah: God tells Elijah to hide by the Kerith Brook, where ravens bring him bread and meat morning and evening, and he drinks from the brook. When the brook dries up, God sends him to Zarephath in Sidon.The Widow's Miracle: Elijah meets a widow gathering sticks. She has only a handful of flour and a little oil left, enough for one last meal before she and her son starve. Elijah asks her to make him bread first, promising that her flour and oil will not run out until the drought ends. She obeys, and the miracle happens—her supplies never run out.The Son's Revival: Later, the widow's son becomes gravely ill and dies. Elijah prays and stretches himself over the boy three times, asking God to bring him back to life. God answers, and the boy revives. The widow then believes Elijah is truly a man of God.Your words were found and I ate them

What do you do when the brook dries up and the next step doesn't make sense? Pastor James Wilson unpacks the power of faith and obedience through the story of Elijah in 1 Kings 17. From being fed by ravens at the brook Cherith to depending on a widow in Zarephath, Elijah's journey shows us how trusting God in uncertain moments opens the door to supernatural provision. Even when resources seem to run out, God's word never fails. One powerful takeaway: obedience positions you for provision, even in the most unlikely places. Sermon Scriptures: 1 Kings 17:1-16   We stream live every Sunday at 11 am and every Wednesday at 8 pm. Visit our website: https://perfectingfaithchurch.com  Connect with us on social media!  Facebook: https://www.facebook.com/PerfectingFaithChurch/  Instagram: https://www.instagram.com/perfectingfaithchurch/  X: https://x.com/PFCNY   Tiktok: https://www.tiktok.com/@perfectingfaithchurch  

THE SHORT BOOK of Obadiah prophesied judgment on the nation of Edom for its role in the destruction of Jerusalem by Babylon in 586 BC. However, Obadiah also prophesied a future reversal of fortunes, when, on the Day of Yahweh, the people of Israel would possess the lands of their tormentors—which includes Philistia (the Gaza Strip) and Zarephath (southern Lebanon, recently occupied by the IDF as a buffer zone against Hezbollah). Sharon's niece, Sarah Sachleben, was recently diagnosed with stage 4 bowel cancer, and the medical bills are piling up. If you are led to help, please go to GilbertHouse.org/hopeforsarah. Our new book The Gates of Hell is now available in paperback, Kindle, and as an audiobook at Audible! Derek's new book Destination: Earth, co-authored with Donna Howell and Allie Anderson, is now available in paperback, Kindle, and as an audiobook at Audible! If you are looking for a text of the Book of 1 Enoch to follow our monthly study, you can try these sources: Parallel translations by R. H. Charles (1917) and Richard Laurence (1821)Modern English translation by George W. E. Nickelsburg and James VanderKam (link to book at Amazon)Book of 1 Enoch - Standard English Version by Dr. Jay Winter (link opens free PDF)Book of 1 Enoch - R. H. Charles translation (link opens free PDF) The SkyWatchTV store has a special offer on Dr. Michael Heiser's two-volume set A Companion to the Book of Enoch. Get both books, the R. H. Charles translation of 1 Enoch, and a DVD interview with Mike and Steven Bancarz for a donation of $35 plus shipping and handling. Link: https://bit.ly/heiser-enoch Follow us!• X: @gilberthouse_tv | @sharonkgilbert | @derekgilbert• Telegram: t.me/gilberthouse | t.me/sharonsroom | t.me/viewfromthebunker• YouTube: @GilbertHouse | @UnravelingRevelation• Facebook.com/GilbertHouseFellowship JOIN US AND SPECIAL GUEST CARL TEICHRIB IN ISRAEL! Our next tour of Israel is October 19–30, 2025. For more information and to reserve your place, log on to GilbertHouse.org/travel. Thank you for making our Build Barn Better project a reality! We truly appreciate your support. If you are so led, you can help out at GilbertHouse.org/donate. Get our free app! It connects you to these studies plus our weekly video programs Unraveling Revelation and A View from the Bunker, and the podcast that started this journey in 2005, P.I.D. Radio. Best of all, it bypasses the gatekeepers of Big Tech! The app is available for iOS, Android, Roku, and Apple TV. Links to the app stores are at www.gilberthouse.org/app/. Video on demand of our best teachings! Stream presentations and teachings based on our research at our new video on demand site! Gilbert House T-shirts and mugs! New to our store is a line of GHTV and Redwing Saga merch! Check it out at GilbertHouse.org/store! Think better, feel better! Our partners at Simply Clean Foods offer freeze-dried, 100% GMO-free food and delicious, vacuum-packed fair trade coffee from Honduras. Find out more at GilbertHouse.org/store. Our favorite Bible study tools! Check the links in the right-hand column at www.GilbertHouse.org.

THE SHORT BOOK of Obadiah prophesied judgment on the nation of Edom for its role in the destruction of Jerusalem by Babylon in 586 BC. However, Obadiah also prophesied a future reversal of fortunes, when, on the Day of Yahweh, the people of Israel would possess the lands of their tormentors—which includes Philistia (the Gaza Strip) and Zarephath (southern Lebanon, recently occupied by the IDF as a buffer zone against Hezbollah).

Pastor Kent Christmas Podcast www.regenerationnashville.org #kentandcandychristmas #KCMInternational #KentChristmasMinistries #PreachPrayProphesy #birthingamovement #regenerationnashville #shaketheearth #GodPortal #GodGates #KCMITV

In this Bible Story, A great drought fills the land of Israel, yet God continues to meet Elijah's needs. The drought is a symbol of Israel's spiritual state as they have strayed away from the Lord and worshiped other gods. This story is inspired by 1 Kings 17. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is 1 Kings 17:7 from the King James Version.Episode 122: As a drought was entering the land, Elijah looked around with sorrow. He received a word from God that this would be a lasting famine and was sent to King Ahab to share the message with him. After this Elijah followed God to a brook where he was miraculously provided for until the brook dried up. But God would not abandon His servant Elijah and He sent him to Zarephath to be provided for by a widow. Little did this widow know that she herself would experience God's miraculous provision in her obedience with what little she had.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

Tuesday, 17 June 2025   He who receives a prophet in the name of a prophet shall receive a prophet's reward. And he who receives a righteous man in the name of a righteous man shall receive a righteous man's reward. Matthew 10:41   “The ‘receiving a prophet' in a prophet's name, a prophet's reward he will receive. And the ‘receiving a righteous' in a righteous' name, a righteous' reward he will receive” (CG).   In the previous verse, Jesus said, “The ‘receiving you,' Me receives. And the ‘Me receiving,' he receives the ‘having sent Me.'” In a similar manner, He now steps down the level of reception, saying, “The ‘receiving a prophet' in a prophet's name, a prophet's reward he will receive.”   This is obviously referring to a true prophet of the Lord. Although the reciprocal could still hold true. Someone receiving a false prophet, if taken in and accepting of his message, will eventually receive the false prophet's same fate. But that is not the intent here.   Of the prophet, in the Old Testament, he was the highest form of believer in God, having a word issued from God through Him. Although not necessarily an ambassador, he is one who speaks the word of the Lord. In Genesis 20:7, Abraham is specifically said to be a prophet of God. Moses notes he is a prophet in Deuteronomy 18:18.   In receiving such a person, there is an acknowledgment that what the prophet receives, the person will also receive. Although Jesus is probably referring to the reception of rewards in the next life, it is a truth that accompanied some in their earthly lives.   In 1 Kings 17, the widow of Zarephath received Elijah. In turn, she received a supply of food during the drought that consumed the land. In Jeremiah 39, Ebed-Melech tended to Jeremiah the prophet, and the Lord promised to deliver him during the terrible siege upon the city.   Likewise, in Jeremiah 45, Baruch the scribe was given words of assurance from the Lord for his faithfulness to the word of the Lord through Jeremiah. As for a later prophet's reward, meaning at the resurrection, one is recorded in Daniel 12 –   “But you, go your way till the end; for you shall rest, and will arise to your inheritance at the end of the days.” Daniel 12:13   Based on Jesus' words, it can be assumed that those who are saved and raised at the resurrection, and who received Daniel, would receive a similar inheritance. Next, Jesus says, “And the ‘receiving a righteous' in a righteous' name, a righteous' reward he will receive.”   This is another step down the ladder, going from the prophet to the righteous. The categories are set, just as they are in the list given by Paul in 1 Corinthians 12:28. This demonstrates the wisdom of God in apportioning out His gifts and His grace in various ways.   As for the righteous, the Bible, even during the times of the law, identifies them as those who are of faith. This is made explicit in Hebrews 11, where those of faith are spoken of as righteous. Rahab the harlot received the spies and received her reward because of that. As in the prophet, it can be assumed that this truth goes beyond this life, though.   Those who receive the righteous, holding to their standard themselves, will receive the resurrection of the righteous and what it entails. Jesus is making a point about rewards. This thought will continue in the next verse.   Life application: In Matthew 11:11, Jesus says –   “Assuredly, I say to you, among those born of women there has not risen one greater than John the Baptist; but he who is least in the kingdom of heaven is greater than he.”   One reason for Jesus' word is certainly that a person who has entered the kingdom of heaven, meaning that which is promised through the Messiah, has received all of what has been spoken of since the beginning, as outlined in the received word.   In receiving the word that speaks of God's plan, we have received the prophet through whom that word came. In receiving the words of the writings of the gospels, we have received those who authored those books. And in receiving the words of the apostles as written in the epistles, we have received those apostles who penned them.   But people receive the words at various levels of faith. There are those who say they believe Paul was an apostle, but they don't accept everything he says. For example, they may attend a church with a female pastor, something Paul's writings forbid.   This will not affect their salvation (assuming they are truly saved), but it will affect their rewards. They have not truly received Paul in the fullest sense. The judgment seat of Christ is something that lies ahead for all believers. Our eternal rewards and losses will be based on our faith and our deeds done in faith.   This must be inclusive of how we receive and apply the word of God to our lives. What level of understanding are you willing to attain concerning God's word? The church you select, the Bible studies you attend, the manner in which you accept the doctrines contained within the word, etc., are certainly all a part of how God is evaluating you.   Many in the world have never had a copy of the Bible. They lived by faith but without a fuller understanding of the word. Many today hunger for a copy of the word in their own language, waiting years to receive a translation to hold and cherish.   In Western countries, we have innumerable translations available at our fingertips. And yet, who among those who believe has read even a single translation from beginning to end?   The more you are willing to receive, the greater will be the return on your investment of time, doctrine, and closer fellowship. Be sure to make the word an integral and intimate part of your life.   Heavenly Father, help us to think clearly about how we tend to Your word. It is our connection to understanding You and what You have done in the stream of human existence, culminating in the coming of Christ Jesus. How can we ignore such a gift? May it not be so in our lives. Amen.  

Obadiah 1:1-21 The vision of Obadiah. Thus says the Lord God concerning Edom: We have heard a report from the Lord, and a messenger has been sent among the nations: “Rise up! Let us rise against her for battle!” 2 Behold, I will make you small among the nations; you shall be utterly despised. 3 The pride of your heart has deceived you, you who live in the clefts of the rock, in your lofty dwelling, who say in your heart, “Who will bring me down to the ground?” 4 Though you soar aloft like the eagle, though your nest is set among the stars, from there I will bring you down, declares the Lord. 5 If thieves came to you, if plunderers came by night— how you have been destroyed!— would they not steal only enough for themselves? If grape gatherers came to you, would they not leave gleanings? 6 How Esau has been pillaged, his treasures sought out! 7 All your allies have driven you to your border; those at peace with you have deceived you; they have prevailed against you; those who eat your bread have set a trap beneath you— you have no understanding. 8 Will I not on that day, declares the Lord, destroy the wise men out of Edom, and understanding out of Mount Esau? 9 And your mighty men shall be dis-mayed, O Teman, so that every man from Mount Esau will be cut off by slaughter. 10 Because of the violence done to your brother Jacob, shame shall cover you, and you shall be cut off forever. 11 On the day that you stood aloof, on the day that strangers carried off his wealth and foreigners entered his gates and cast lots for Jerusalem, you were like one of them. 12 But do not gloat over the day of your brother in the day of his misfortune; do not rejoice over the people of Judah in the day of their ruin; do not boast in the day of distress. 13 Do not enter the gate of my people in the day of their calamity; do not gloat over his disaster in the day of his calamity; do not loot his wealth in the day of his calamity. 14 Do not stand at the crossroads to cut off his fugitives; do not hand over his survivors in the day of distress. 15 For the day of the Lord is near upon all the nations. As you have done, it shall be done to you; your deeds shall return on your own head. 16 For as you have drunk on my holy mountain, so all the nations shall drink continually; they shall drink and swallow, and shall be as though they had never been. 17 But in Mount Zion there shall be those who escape, and it shall be holy, and the house of Jacob shall possess their own possessions. 18 The house of Jacob shall be a fire, and the house of Joseph a flame, and the house of Esau stubble; they shall burn them and consume them, and there shall be no survivor for the house of Esau, for the Lord has spoken. 19 Those of the Negeb shall possess Mount Esau, and those of the Shephelah shall possess the land of the Philistines; they shall possess the land of Ephraim and the land of Samaria, and Benjamin shall possess Gilead. 20 The exiles of this host of the people of Israel shall possess the land of the Canaanites as far as Zarephath, and the exiles of Jerusalem who are in Sepharad shall possess the cities of the Negeb. 21 Saviors shall go up to Mount Zion to rule Mount Esau, and the kingdom shall be the Lord's.

On this Faith Friday edition of Morning Manna, Rick Wiles and Doc Burkhart walk through the miraculous account of Elijah and the widow at Zarephath. As famine ravages the land, God orchestrates a divine meeting between His prophet and a Gentile widow on the brink of death. Elijah's audacious command to "bring me the bread that's in your hand" reveals a powerful faith principle: the miracle is already in your possession—it just requires obedience.Through detailed teaching, Rick and Doc emphasize the necessity of recognizing what God has already placed in your hand, trusting Him with what little you have, and stepping into supernatural provision. The episode challenges viewers to respond in faith, even when resources seem depleted, and highlights God's ability to sustain His people through unexpected sources.Rick Wiles, Doc Burkhart. Airdate 5/30/25Join the leading community for Conservative Christians! https://www.FaithandValues.comIf you're a Faith & Values member, watch today's show with other members here:https://members.faithandvalues.com/posts/morning-manna-may-29-2025-proverbs-126-33-wisdom-laughs-at-the-fools-calamity-85267007You can partner with us by visiting https://www.FaithandValues.com/donate, calling 1-800-576-2116, or by mail at PO Box 399 Vero Beach, FL 32961.Get high-quality emergency preparedness food today from American Reserves!https://www.AmericanReserves.comIt's the Final Day! The day Jesus Christ bursts into our dimension of time, space, and matter. Now available in eBook and audio formats! Order Final Day from Amazon today!https://www.amazon.com/Final-Day-Characteristics-Second-Coming/dp/0578260816/Apple users, you can download the audio version on Apple Books! https://books.apple.com/us/audiobook/final-day-10-characteristics-of-the-second-coming/id1687129858Purchase the 4-part DVD set or start streaming Sacrificing Liberty today. https://www.sacrificingliberty.com/watchThe Fauci Elf is a hilarious gift guaranteed to make your friends laugh! Order yours today! https://tru.news/faucielf

Send us a textAuthor, speaker and podcaster Laura Smith is back on the podcast--one of my favorite people and a wonderful writer of GREAT books!  She joins us for a compelling conversation about her fourteenth book, "Brave Woman, Mighty God," which explores the stories of 30 women in the Bible and the courage they displayed in both extraordinary and everyday situations.Laura is giving our listeners a FREE chapter of her book to preview. Here's the link to the chapter:https://docs.google.com/forms/d/1frn0C6IIlTIw3hhVIPEa5kS04ivNobL0ZNXy1bFUKIU/editAbout Laura and our conversation:• She is the author of 14 books including "Holy Care for the Whole Self," and "How Sweet the Sound"• Committed to helping people understand how deeply they are loved by God• Shares her journey from childhood trauma to discovering her worth in Christ• Explains how the same power that raised Jesus from the dead lives in believers today• Discusses how small acts of bravery can have profound impacts• Tells the story of Huldah, an obscure biblical woman who was known for her faith during a time of widespread idol worship• Explores how we can "exude the love of Christ" so others know they can come to us• Shares the story of Zarephath's Widow and the lesson of God's abundant provision• Reveals how writing books deepens her own faith as God teaches her through the process• Discusses her podcast "Brave Woman, Mighty God" and available resourcesFind Laura at https://www.laurasmithauthor.com/ or @laurasmithauthor on Instagram, where you can access free chapters of her books and other helpful resources. Order Stephanie's new book Imagine More: Do What You Love, Discover Your Potential Learn more at StephanieNelson.comFollow us on Instagram @stephanie_nelson_cmFollow us on Facebook at CouponMom

THE SHOWDOWN on Mount Carmel is even more spectacular than we've been taught. The story is sensational on its surface: The prophet Elijah, one of the few prophets of God still active in the northern kingdom of Israel, tells King Ahab to his face that there will be no rain until Elijah says so. Then he flees from the king and hides out for three years. During that time, the prophet was fed by ravens at the brook Cherith somewhere east of the Jordan until the drought caused the stream to dry up. Then Elijah traveled to Phoenicia and lodged with a widow of Zarephath in the region of Sidon. Because of the famine, she was prepared to make one last meal and then starve to death with her son (or children, according to the Septuagint). Miraculously, the woman did not run out of flour or oil during the entire time Elijah stayed with her. The account of the miracle of Elijah bringing the widow's son back from the dead has a deeper meaning when you understand a little of the religion of the Phoenicians (who were Canaanites, which in turn is just a geographic designation for the Amorites in Canaan). The patron deity of Sidon was Eshmun, the Phoenician name for the Greek demigod Asclepius. The Greeks believed Asclepius was the half-divine son of Apollo, a healer of such skill that he was able to cure death. (This led Hades to complain to Zeus that Asclepius was disrupting the natural order of things, so Zeus killed Asclepius.) The point is this: God, through Elijah, demonstrated that He, Yahweh, was the one God who truly has power over life and death. Likewise, Elijah's confrontation with the prophets of Baal has a deeper meaning. This was a literal battle between Yahweh and the Baal worshipped by Jezebel and her pagan father, Ethbaal, king of Tyre. Ethbaal was a priest of Astarte, the Canaanite version of Ishtar, the Babylonian goddess of sex and war (which explains a lot about Jezebel). The kicker is that the Baal of Tyre was probably Melqart, which was the Phoenician name for Herakles—better known to us as Hercules. This explains some of Elijah's taunts while Jezebel's prophets danced, shouted, and cut themselves to summon their small-G god. It also helps us understand why Elijah had twelve vessels of water poured over the sacrifice and the wood on the altar. It didn't just represent the twelve tribes of Israel and make the sacrifice more difficult to burn, it mocked a libation (drink offering) ritual called yarid that is documented in Jewish and Roman texts and inscriptions as late as the 3rd century AD, when Emperor Diocletian performed the yarid at Tyre for Hercules! This also connects to Mount Hermon, where scholars Edward Lipiński and Charles Clermont-Ganneau noted, based on the site drawing by Sir Charles Warren in 1869 (when he discovered the Watcher Stone in a temple near the peak of the mountain), that the summit of Hermon is scooped out like a giant bowl—probably to receive these offerings. Lipiński wrote that this means the Watchers, led by Shemihazah, did not descend in the days of Jared, but in the days when the yarid was performed on the mountain. So, Elijah's actions on Mount Carmel were directed not just at Baal or Melqart/Hercules, but at the “sons of God” who long ago tried to take dominion of Earth away from the children of Adam and Eve. Sharon's niece, Sarah Sachleben, was recently diagnosed with stage 4 bowel cancer, and the medical bills are piling up. If you are led to help, please go to GilbertHouse.org/hopeforsarah. Our new book The Gates of Hell is now available in paperback, Kindle, and as an audiobook at Audible! Derek's new book Destination: Earth, co-authored with Donna Howell and Allie Anderson, is now available in paperback, Kindle, and as an audiobook at Audible! If you are looking for a text of the Book of 1 Enoch to follow our monthly study, you can try these sources: Parallel translations by R. H. Charles (1917) and Richard Laurence (1821)Modern English translation by George W. E. Nickelsburg and James VanderKam (link to book at Amazon) Book of 1 Enoch - Standard English Version by Dr. Jay Winter (link opens free PDF)Book of 1 Enoch - R. H. Charles translation (link opens free PDF) The SkyWatchTV store has a special offer on Dr. Michael Heiser's two-volume set A Companion to the Book of Enoch. Get both books, the R. H. Charles translation of 1 Enoch, and a DVD interview with Mike and Steven Bancarz for a donation of $35 plus shipping and handling. Link: https://bit.ly/heiser-enoch Follow us! • X: @gilberthouse_tv | @sharonkgilbert | @derekgilbert• Telegram: t.me/gilberthouse | t.me/sharonsroom | t.me/viewfromthebunker• YouTube: @GilbertHouse | @UnravelingRevelation• Facebook.com/GilbertHouseFellowship JOIN US AND SPECIAL GUEST CARL TEICHRIB IN ISRAEL! Our next tour of Israel is October 19–30, 2025 with an optional three-day extension to Jordan. For more information and to reserve your place, log on to GilbertHouse.org/travel. Thank you for making our Build Barn Better project a reality! We truly appreciate your support. If you are so led, you can help out at GilbertHouse.org/donate. Get our free app! It connects you to these studies plus our weekly video programs Unraveling Revelation and A View from the Bunker, and the podcast that started this journey in 2005, P.I.D. Radio. Best of all, it bypasses the gatekeepers of Big Tech! The app is available for iOS, Android, Roku, and Apple TV. Links to the app stores are at www.gilberthouse.org/app/. Video on demand of our best teachings! Stream presentations and teachings based on our research at our new video on demand site! Gilbert House T-shirts and mugs! New to our store is a line of GHTV and Redwing Saga merch! Check it out at GilbertHouse.org/store! Think better, feel better! Our partners at Simply Clean Foods offer freeze-dried, 100% GMO-free food and delicious, vacuum-packed fair trade coffee from Honduras. Find out more at GilbertHouse.org/store. Our favorite Bible study tools! Check the links in the right-hand column at www.GilbertHouse.org.