Minor Jewish holiday
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Congregation of the Living Word, a Messianic Jewish Congregation
Why does Israel celebrate a new year for trees? There is a biblical reason and the traditions have surprising significance for followers of Yeshua.¿Por qué Israel celebra el año nuevo de los árboles? Hay una razón bíblica y las tradiciones tienen un significado sorprendente para los seguidores de Yeshua.
This week on Cultivating Place we lean into the spirit of the season and the traditional Jewish festival Tu B’Shevat, or New Year of the Trees in conversation with Karen Flotte, with the Mitzvah Garden at the Central Reform Congregation in St. Louis, Missouri. The New Year of the Trees seems like a perfect celebration in this time of dormancy just before the sap begins rising in most living things looking towards spring in the Northern Hemisphere. Join us! Cultivating Place now has a donate button! We thank you so much for listening over the years and we hope you'll support Cultivating Place. We can't thank you enough for making it possible for this young program to grow even more of these types of conversations. The show is available as a podcast on SoundCloud, iTunes, Google Podcast, and Stitcher. To read more and for many more photos please visit www.cultivatingplace.com.
What is Tu B'Shevat and a symbolic relation to every person regardless of where you live.
Congregation of the Living Word, a Messianic Jewish Congregation
Why does Israel celebrate a new year for trees? There is a biblical reason and the traditions have surprising significance for followers of Yeshua.
Fear and Faith in Times of Crisis
توبی شوت Tu B'Shevat ایلانوت by Rabbi Benjamin Lavian
What is the connection between Tu B'Shevat (The Jewish New Year for trees) and using what we have and only buying what we really need? Listen to find out that and things that I do with my family to reduce my waste. --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app
Better late than never! Tu b'Shevat, the New Year for Trees, the Full Moon in Leo opposite the Sun in Aquarius, the dynamic tension between individuality and communal identity, and the healing potentialities of Venus conjunct Chiron in Aries, especially in the case of emotional overwhelm, something the Children of Israel knew a lot about as they stood at Mt. Sinai hearing the dreadfully frightening voice of G*d which was so intense they begged Moses to hear it for them and just tell them what G*d said because it was JUST TOO MUCH! This and more (but not as much as I had hoped for) in this slightly late-to-market edition of Astrolojew the Jewish Astrology Podcast for the week of 2/9-2/15/20. --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app --- Send in a voice message: https://anchor.fm/lorelai-kude/message Support this podcast: https://anchor.fm/lorelai-kude/support
This week Rabbi Yitzchak is once again joined by his wife Leah. The discussion revolves around the most important Torah portion named after a Midianite Priest named Yitro. Not only that, but it is the Torah portion where we receive the Aseret HaDibrot (Ten Statements/Commandments) as well as the full 613 commandments of the Torah. What does this have to do with trees? This is also the week where we celebrated Tu B'Shevat the New Year of Trees. Learn how Yitro, Tu B'Shevat, and Trees can teach us about our relationship with the Creator. The Science of Kabbalah 11FEB2020 - PODCAST
What in the world is Tu B'Shevat?!?!? It actually is the Jewish New Year for the TREES! AND what does that have to do with us?! Trees symbolize growth, and that is exactly what we humans need to be doing. Enjoy!
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Jay Rosen of Sheik It Up joins JewishDrinking.com: The Show to discuss ideas for Tu b'Shevat cocktails, as well as to discuss the contemporary cocktails scene in Israel
The upcoming week features Mercury, planet of communication, entering watery Pisces and Venus, planet of love, entering bold, brave and assertive Aries. We're working our way to the Full Moon of Chosesh Shevat, which is Tu b'Shevat! Also a quick glimpse at the Sun-Mars conjunctions of the quarterbacks for Superbowl Sunday, and some insights into the possible dark side of the "Age of Aquarius", along with a few watery insights into the character of Moses. --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app --- Send in a voice message: https://anchor.fm/lorelai-kude/message Support this podcast: https://anchor.fm/lorelai-kude/support
I was working with a client in the beautiful and holy city of Jerusalem this week and I saw the trash being removed from the old city. I was shocked to see how hard the workers had to work to remove it and how much waste there was. Waste as in trash, but also as in seemingly good things that were still usable but being discarded. It reminded me of some articles by Lord Rabbi Jonathan Sacks and Rabbi Yosef Zvi Rimon that I had read in Ha'Mizrachi Magazine a few weeks ago in their Tu B'shevat edition. I had been wanting to share what I had read with you but wasn't sure how to tie it all in - well I figured it out and I hope it was clear. Waste is directly related to organization. Or consuming is directly related to organization. When we consume more, we waste more or produce more waste. We have a moral obligation to take care of the environment and our mitzvot exemplify this. When we consume more we not only hurt ourselves (digging yourself out of the mountain of stuff in your home) we hurt the earth. I hope this episode inspires you to be more conscientious about what you buy, what you consume, and what gets wasted.
This episode was recorded at Washington Hebrew Congregation in Washington, D.C., in partnership with the Association of Reform Jewish Educators. Thanks to our friends at ARJE for making this show happen. Our Jewish guest is food historian Michael Twitty, author of the James Beard Award-winning book The Cooking Gene, who returns to the show to tell us about his years as a Hebrew School teacher, when he was often the first black person his students interacted with, and his next book project, Kosher Soul, which focuses on his Jewish identity. He also explains what ptcha is, and why it's one of Tablet's 100 Most Jewish Foods. Our gentile of the week is Congresswoman Katie Porter, the newly-elected Representative of California’s 45th District and the first Democrat to hold the seat since it was created in 1953. She tells us about dining at Yale's kosher kitchen with our own Mark Oppenheimer back in college, how she's trying to help furloughed government workers during the shutdown, and her life as a single mother now shlepping between California and Washington, D.C. all the time. Her question for the panel is why Tu B'Shevat, the Jewish Arbor Day, falls in the dead of winter. We're heading to the West Coast! We'll be at Adat Shalom in Los Angeles Friday, Feb. 1 at 7 p.m. for a special Shabbat show with actor and director Lauren Miller Rogen, 'Black-ish' producer Jonathan Groff, and Iranian-Jewish philanthropist Rachel Sumekh; get your tickets here. Then we'll be at the Stroum JCC in the Seattle area Saturday, Feb. 2 for a special live show with Dan Savage of the Savage Lovecast. Get your tickets here. We love to hear from you: Send comments and questions for Unorthodox to Unorthodox@tabletmag.com or leave a message at our listener line: 914-570-4869. This episode is sponsored by JChef, the kosher meal kit. Go to Jchef.com/unorthodox and use coupon code Unorthodox30 to get 30 percent off your first order. This episode is also sponsored by Harry's. Get a free trial shave set at Harrys.com/UNORTHODOX. This episode is also sponsored by Hebrew College. The Jewish community needs rabbis who are creatively engaging with Jewish tradition, and Hebrew College's rabbinical school is currently accepting applications. Visit Hebrewcollege.edu/unorthodox to find out more. Learn more about your ad choices. Visit megaphone.fm/adchoices
Reap what you sow, the Tu B'shevat Perspective. The Tu B'shevat Perspective is also sponsored by, Eliyahu Ohr Ben Chana in honor of the Rebbe and the work of Lubavitch worldwide, may Hashem give continued success to all the Jewish people. Subscribe to our email list to get the new episode in your inbox every week. http://eepurl.com/dMSCLs Check out our facebook page. https://www.facebook.com/theparshaperspective Today we are celebrating Tu B’Shvat, the “New Year of the Trees.” We find out why we celebrate Tu B'Shvat, and how it affects our daily life.
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Jewish Faith & Jewish Facts Rabbi Steven Garten Aired: Feb 12, 2017 on CHRI Radio 99.1FM in Ottawa, Canada. For questions, email Rabbi Garten at rabbishg@templeisraelottawa.com For more CHRI shows, visit chri.ca.
Sterna tells us of Tu B'Shevat 2017-Friday February 10-saturday February 11The 15th of Shevat is the New Year for Trees, known as Tu b'Shevat.According to Biblical law, there is a seven year agricultural cycle, concluding with the Sabbatical year. When the Holy Temple stood in Jerusalem, on years one, two, four and five of this cycle, farmers were required to separate a tenth of their produce and eat it in Jerusalem. This tithe is called Maaser Sheni, the Second Tithe, because it is in addition to the (two percent which must be given to the Kohain, and the) ten percent which is given to the Levite. On the third and sixth years of the cycle, instead of the owners eating the Maaser Sheni in Jerusalem, they gave this second tithe to the poor, who were permitted to consume it wherever they wished.It takes approximately four months for the rains of the new year to saturate the soil and trees, and produce fruit[On the Sabbatical year, no tithes are separated. All produce which grows during this year is ownerless and free for anyone to take.]It was therefore of vital importance to ascertain when the new year started for produce. Our Rabbis established that a fruit which blossomed before the 15th of Shevat is produce of the previous year. If it blossomed afterwards, it is produce of the "new year." [By comparison, grains, vegetables, and legumes have the same New Year as humans, the 1st of Tishrei.] Why is this so? In the Mediterranean region, the rainy season begins with the festival of Sukkot. It takes approximately four months (from Sukkot, the 15th of Tishrei, until the 15th of Shevat) for the rains of the new year to saturate the soil and trees, and produce fruit. All fruit which blossom beforehand are a product of the rains of the previous year, and are tithed together with the crops of the previous year.Although this day is Rosh Hashanah for trees, we attach special significance to this holiday because "Man is [compared to] the tree of the field" (Deuteronomy 20:19). Through cultivating strong roots – faith and commitment to G‑d – we produce many fruits—Torah and Mitzvot.Observances and CustomsOn this day it is customary to partake of the fruit with which the Holy Land is praised (Deuteronomy 8:8): olives, dates, grapes, figs and pomegranates. If tasting any of these fruit for the first time this season, remember to recite the Shehecheyanu blessing. (A blessing recited on joyous occasions, thanking G‑d for "sustaining us and enabling us to reach this occasion." This blessing is recited before the standard "Ha'etz" blessing recited on fruit.)
Sterna tells us of Tu B'Shevat 2017-Friday February 10-saturday February 11The 15th of Shevat is the New Year for Trees, known as Tu b'Shevat.According to Biblical law, there is a seven year agricultural cycle, concluding with the Sabbatical year. When the Holy Temple stood in Jerusalem, on years one, two, four and five of this cycle, farmers were required to separate a tenth of their produce and eat it in Jerusalem. This tithe is called Maaser Sheni, the Second Tithe, because it is in addition to the (two percent which must be given to the Kohain, and the) ten percent which is given to the Levite. On the third and sixth years of the cycle, instead of the owners eating the Maaser Sheni in Jerusalem, they gave this second tithe to the poor, who were permitted to consume it wherever they wished.It takes approximately four months for the rains of the new year to saturate the soil and trees, and produce fruit[On the Sabbatical year, no tithes are separated. All produce which grows during this year is ownerless and free for anyone to take.]It was therefore of vital importance to ascertain when the new year started for produce. Our Rabbis established that a fruit which blossomed before the 15th of Shevat is produce of the previous year. If it blossomed afterwards, it is produce of the "new year." [By comparison, grains, vegetables, and legumes have the same New Year as humans, the 1st of Tishrei.] Why is this so? In the Mediterranean region, the rainy season begins with the festival of Sukkot. It takes approximately four months (from Sukkot, the 15th of Tishrei, until the 15th of Shevat) for the rains of the new year to saturate the soil and trees, and produce fruit. All fruit which blossom beforehand are a product of the rains of the previous year, and are tithed together with the crops of the previous year.Although this day is Rosh Hashanah for trees, we attach special significance to this holiday because "Man is [compared to] the tree of the field" (Deuteronomy 20:19). Through cultivating strong roots – faith and commitment to G‑d – we produce many fruits—Torah and Mitzvot.Observances and CustomsOn this day it is customary to partake of the fruit with which the Holy Land is praised (Deuteronomy 8:8): olives, dates, grapes, figs and pomegranates. If tasting any of these fruit for the first time this season, remember to recite the Shehecheyanu blessing. (A blessing recited on joyous occasions, thanking G‑d for "sustaining us and enabling us to reach this occasion." This blessing is recited before the standard "Ha'etz" blessing recited on fruit.)
What is Tu B'Shevat? And, how does it help us understand why God judges us? "BLESSED (HAPPY, fortunate, prosperous, and enviable) is the man who walks and lives not in the counsel of the ungodly [following their advice, their plans and purposes], nor stands [submissive and inactive] in the path where sinners walk, nor sits down [to relax and rest] where the scornful [and the mockers] gather. But his delight and desire are in the law of the Lord, and on His law (the precepts, the instructions, the teachings of God) he habitually meditates (ponders and studies) by day and by night. [Rom. 13:8-10; Gal. 3:1-29; II Tim. 3:16.] And he shall be like a tree firmly planted [and tended] by the streams of water, ready to bring forth its fruit in its season; its leaf also shall not fade or wither; and everything he does shall prosper [and come to maturity]. [Jer. 17:7, 8.] Not so the wicked [those disobedient and living without God are not so]. But they are like the chaff [worthless, dead, without substance] which the wind drives away. Therefore the wicked [those disobedient and living without God] shall not stand [justified] in the judgment, nor sinners in the congregation of the righteous [those who are upright and in right standing with God]. For the Lord knows and is fully acquainted with the way of the righteous, but the way of the ungodly [those living outside God's will] shall perish (end in ruin and come to nought). (Psalm 1:1-6 AMP) Psalm 92:12-15Luke 3:7-14 "Moreover, the word of the Lord came to me, saying, Jeremiah, what do you see? And I said, I see a branch or shoot of an almond tree [the emblem of alertness and activity, blossoming in late winter]." Then said the Lord to me, You have seen well, for I am alert and active, watching over My word to perform it. (Jeremiah 1:11-12 AMP)
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Visit us at our official website, www.YourJewishNeigbhborhood.org This week's links: Judaism 101's entry on Tu B'Shevat a Tu B'Shevat rap from the JNF on YouTube A Tu B'Shevat seder (downloadable PDF) Another Tu B'Shevat seder Tu B'Shevat recipe index
This week's links: Judaism 101: Tu B'Shevat Wikipedia's listing for Tu B'Shevat The Jewish Virtual Library's listing for Tu B'Shevat Test Your Tu B'Shevat IQ Seder for Tu B'Shevat Plant trees in IsraelIsrael's passion for trees