Podcasts about Remez

Welcome to Daily Bitachon. The next words in our pasuk describe how the Mitzrim put upon them בעבודה קשה Avodah Kasha . Simply speaking, Avodah Kasha means hard work . The pasuk says, בַּעֲבֹדָ֣ה קָשָׁ֗ה בְּחֹ֙מֶר֙ וּבִלְבֵנִ֔ים וּבְכׇל־עֲבֹדָ֖ה בַּשָּׂדֶ֑ה אֵ֚ת כׇּל־עֲבֹ֣דָתָ֔ם אֲשֶׁר־עָבְד֥וּ בָהֶ֖ם בְּפָֽרֶךְ׃ Simply speaking, this means They gave them hard work with mud, bricks and all sorts of work in the field But there is an interesting Zohar in section Raya Mehemna , vol 3, page 153a, that explains the pasuk as follows: It says, - בחמר bechomer which simply means with mud refers to a kal vachomer , which is a type of approach when we want to learn something out of a pasuk , called a kal vachomer . -U'bilveinim , which simply means bricks , refers to libun halacha , clarifying the Halacha ( the root of the word is Lavan / white , as white things are clean and clear) - Avodah basadeh/Work in the field, refers to the part of the Gemara called the Braita , which means outside of the Mishnayot. -V'chol avodatam asher avdu bahem b'farech . Parech means backbreaking work , referring to Teiku , a question that has no answer - That's the backbreaking work. When the Haggadah says, Vayavdu Mitzrayim et Bnei Yisrael b'farech , that's the backbreaking work of a question without an answer. What's going on here? What does this pasuk, which is talking about hard work, have to do with these concepts of learning? In the sefer Or Gedalyahu on Parashat Shemot , Rav Gedalia Schorr explains that a either person can toil in Torah, or a person can toil in the fields or other work. The person can decide, so to say, where he wants to place his hard work. We see this in a Mishna in Avot Perek ג Mishna ה , where Rabi Nechunya ben HaKanah says, Whoever accepts accepts upon himself the yoke of Torah, the yoke of the kingdom and of physical work is removed from him . We see from here, says the Bet HaLevi , that it's up to the person:What yoke does he want? As the Gemara in Sanhedrin 99b says, Kol adam l'amal yulad . Everyone was born to toil. As the pasuk in Iyov 5:7 says, Adam l'amal yulad . Man was born to toil. But it's up to him to decide which toil he wants. Does he want to toil in areas of religion, Torah, mitzvot , etc? Or does he want to put his toil into something else? Of course it's not a question of whether you want to toil, but where you choose to do it. There's an unbelievable Yalkut Shimoni Devarim , Remez 850, in the name of Rav Bisna : En adam b'olam b'lo yissurim / There is no one in the world who doesn't have suffering. Choshesh b'shinav / If you have a toothache, ein yakhol lishon you can't sleep b 'einav , If you have an eye ache, ein yakhol lishon, you can't sleep. Yaga b'Torah , If you stay up at night learning, ein yeshan,, you're not sleeping either. Zeh er v'zeh er, they're both awake. Ashrei ha'gever asher teyasrenu Yah, u'mitoratcha telamdenu/Fortunate is the one that Hashem pains and he's learning Torah. It's a pasuk in Tehillim 94:12 and he explains it to mean that You're going to have difficulties. The question is, where? It's up to the person to decide whether to channel the difficulties into his Torah and Avodat Hashem . There's a story told of the Chofetz Chaim that occuree when he was at the Knessiah Gedolah in Vienna (the source of the famous picture resurfaced a few years ago). There was a successful working man from Germany who was putting a lot of his time into chesed. He spent half his business day working on acts of kindness, and his family was upset by this. " You can't do this, " they said. " You're neglecting your business. We want you to go to the Chafetz Chaim." When he heard the Chafetz Chaim was going to be in Vienna, which is not far from Germany, he went. He got there in the middle of Seudah Shlishit , when it's customary for people to say Mizmor L'David Hashem ro'i lo echsar , and the Chafetz Chaim was explaining the pasuk . Now this man had not yet asked his question, he was just standing in the crowd. But the Chafetz Chaim was known to prophetically give people answers, quite often, without even hearing the question. He was explaining the pasuk : Ach tov va'chesed yirdefuni kol yemei chayai / Kindness and good should chase me my whole life. He asked, What does that mean? The word rodef usually means you're being chased and hounded. If someone is a rodef , that means he's chasing you. So what does it mean that " Goodness and kindness should chase me all the days of my life?" He explained that sometimes a Jew is doing many acts of kindness, so people start chasing him. He may say to himself, What's going on? I start doing kindness and now they're hounding me, chasing me down? He says, you should know that in Shamayim , it was decreed on Rosh Hashanah that you were going to have people chasing and hounding you. But you have a choice. Would you rather have people banging on your door because they want you to do acts of chesed in the middle of the night, Or would you rather have the IRS banging on your door in the middle of the night? Therefore he says, ach tov va'chesed yirdefuni . Who should be the ones that are chasing me down and hounding me? It should be the acts of kindness and chesed ! When the man heard this, he didn't even ask his question. He went right back to his family, and told them he has the answer. This is an extremely important concept that we learn from Galut Mitzrayim . The Megaleh Amukot , Parashat Korach says something fascinating. He asks, Why is it that Shevet Levi did not have to have the yoke of Galut Mitzrayim ? Because, as we've said, Shevet Levi was learning. They chose their yissurim to be in learning. So a person can choose, or decide where he wants to place the yoke. Lastly, in Shaarei Teshuvah shaar ד Rabbeinu Yonah tells us that a person that sinned is supposed to have upon himself whatever the punishment is. So what should he do? He quotes from a Midrash Rabbah Vayikra 25:1 If the person used to learn one chapter, learn two. If he did one parashah, do two. Whatever you did, put more effort into your learning. And that way, his words are, yashit amalo baTorah b'tachovo/Place your toil and difficulty in Torah. Va'asher tidad shnato me'einav , and the fact that your eyes are being hurt from a lack of sleep, that will be your yissurim. This is not just learning in Torah , this is in any area of that person puts forth effort and really toils for Torah and mitzvot . That's the avodah kasha . You can fulfill the heavy workload in another way. What a beautiful lesson that we see from Galut Mitzrayim on what Avodah Kasha actually means.

Nicolás Vergara, Matías del Río y Consuelo Saavedra conversaron con el presidente del Senado, Manuel José Ossandón, quien se refirió a la tensión que ha generado en la derecha su elección para dirigir la Cámara Alta, en desmedro de Felipe Kast (Evópoli).

Nicolás Vergara, Matías del Río y Consuelo Saavedra conversaron con el presidente del Senado, Manuel José Ossandón, quien se refirió a la tensión que ha generado en la derecha su elección para dirigir la Cámara Alta, en desmedro de Felipe Kast (Evópoli).

Rodrigo Álvarez conversó con la presidenta del Frente Amplio, Constanza Martínez, quien se refirió a las definiciones de su colectividad de cara a las próximas elecciones presidenciales y parlamentarias. Además, junto a Consuelo Saavedra, y los Infiltrados, Julio Nahuelhual y Juan Paulo Iglesias comentaron la crisis de seguridad en Perú y el "remezón" tributario del director del Servicio de Impuestos Internos.

NotiMundo Estelar - Fausto Salinas Y Ramiro Mantilla, Policía Desmiente Remezón En La Institución.. by FM Mundo 98.1

Panelistas creen que el Gobierno seguirá ambos caminos, generando una tensión en el ejercicio de la gobernabilidad.

Hoy estamos al aire con dos analistas políticos para hablar sobre lo que busca el presidente Gustavo Petro con un nuevo remezón ministerial a 20 meses de dejar la Casa de Nariño  https://whatsapp.com/channel/0029Va4POHt6WaKhONGGhi38

Remezón ministerial. Se va Luis Gilberto Murillo, llega Laura Sarabia, pero también salen varios embajadoresEl romántico mensaje de Petro por el accionar del ELN en el CatatumboLa conmoción interior que decreta desde el gobierno para el Catatumbo Luis Gilberto Murillo en EEUU denunciando al ELNMauricio Lizcano renunció ¿Qué hará ahora? Cuba patrocinadora del terrorismo. Así quedó establecido por el gobierno TrumpTrump, firmó este lunes una orden ejecutiva para retirar a su país de la Organización Mundial de la Salud (OMS)No comprar petróleo a Venezuela será una medidaPetro publica foto falsa de Milei y la tiene que borrar 

Hoy hablaremos de movidas en el Grupo Aval, una decisión de Bancolombia, un nuevo remezón ministerial, ISA y el Consejo Gremial    https://whatsapp.com/channel/0029Va4POHt6WaKhONGGhi38

Resumen informativo con las noticias más destacadas de Colombia del jueves 12 de diciembre de 2024 a las dos de la tarde.

¡Ahora la radio no solo se escucha, también se ve! Reviva el programa completo del 5 de diciembre de 2024 en Mañanas Blu con Néstor Morales.See omnystudio.com/listener for privacy information.

See omnystudio.com/listener for privacy information.

Paulina Toro abordó las consecuencias que ha dejado la revelación de los audios, que desencadenaron una serie de hechos en los ámbitos políticos y judicial.

The Shmuze - Rabbi Schoonmaker - The Remez Of Rosh Hashana by Shapell's Rabbeim

The centerpiece of Rosh Hashana is the Misva of Shofar. In Parashat Nisavim, there is a Remez (allusion) to this Misva. The Pasuk warns the Jewish people, "Pen Yesh Bachem Shoresh Poreh Rosh V'La'Anah"- Perhaps you will have amongst you a root of someone who wants to throw off Hashem's yoke and rebel. In the Hebrew text, these words form the acronym, Sh'O'Fa'R. This means that the Shofar has the spiritual ability to remove the bad root ingrained in us. After Adam HaRishon ate from the Tree of Knowledge, the evil became an integral part of humanity. Before that, good and evil were separate entities. It was much easier to avoid evil. Now that they are intermingled, it is harder to do good. The Shofar has the ability to engender a spiritual awakening to subjugate the evil root within us. The Halacha requires blowing thirty Shofar blasts in the first stage. This is derived as follows. The Torah uses the word "Teruah" (broken sound) three times. This indicates that three Teruot are required. From other Pesukim, it is learnt that each Teruah blast requires a "Tekiah" (solid sound) both before and after it. This creates a sub-total of nine mandatory blasts. The Gemara records three possibilities as to what is the sound of the Teruah referred to by the Pasuk. It is either what we today call "Teruah" or "Shevarim" or both together-"Shevarim Teruah." Therefore, the Halacha requires to take all three possibilities into account and blow one set of nine blast with each of the three variations. These are known as TaSHRaT (with the Shevarim Teruah), TaRaT (with the Teruah) and TaSHaT (with the Shevarim). Together, this equal the thirty mandatory blasts, which are the main Misva. The Shofar is sounded again during the Amidah, but that is for a different reason. Each type of blast has a minimum measure of length in order to be valid. The Gemara states that minimum length of the Teruah is nine "Tromitin"-the minimal sound possibly emitted. The proper way to blow Teruah is a sequence of nine miniscule sounds, and not like some people, who blow the last sound with more length, creating a "tail". The measure of the Tekiah is the same as the Teruah, but instead of staccato, it is blown solidly. One should avoid the practice of some people who end the sound of their Tekiah by raising the pitch. The Shevarim also has a minimal length of nine Tromitin. Therefore, each of its three blasts, is three Tromitin long. Thus, each of the thirty blasts of shofar is comprised of nine Tromitin, creating a total of 270 Tromitin. This number is significant because it is the Gematria of "RA" (evil). This means that the 270 Tromitin that we hear have the ability to subjugate the "RA"-evil within us. Therefore, one should pay very close attention to the Shofar blowing. While our primary intent is to fulfil the Misva because Hashem commanded it, there are many deep secrets in this Misva, and we pray to Hashem that He count it as though we had all of the other mystical intents.

On Foundations today we???ll continue on the theme of last time, that being the Jewish methods of interpreting Scripture. The method we???ll talk about this time is Remez, where there???s a hint of something deeper to search for.Your support sends the gospel to every corner of Australia through broadcast, online and print media: https://www.vision.org.au/donateSee omnystudio.com/listener for privacy information.

Josefina Ríos y Matías del Río conversaron con el exfiscal Carlos Gajardo sobre los nuevos antecedentes que revelaron conversaciones entre el exfiscal metropolitano Oriente Manuel Guerra y Luis Hermosilla. Además, junto a la Infiltrada, Eugenia Fernández, comentaron el remezón al interior del Ministerio Público por los nuevos antecedentes del Caso Audio.

Can we truly learn from our past mistakes, or are we doomed to repeat them? Join us on this episode of the Parsha Review Podcast as we journey through Parshas Devarim, uncovering Moses' powerful words of guidance and reflection to the children of Israel. Together, we navigate the four layers of Torah understanding, PARDES—Pshat, Remez, Drush, and Sod—drawing inspiration from the Gaon of Vilna, who mastered these depths so profoundly that he no longer needed commentaries. We also provide essential insights into the cautious and structured approach required for studying Kabbalah, likening it to an ascent of Mount Everest.As we transition into the month of Av and the nine-day mourning period, we reflect on the enduring lessons from the destruction of the Jewish Temples, particularly the devastating impact of baseless hatred. Through compelling stories, such as the community support for a struggling father in Ashdod, we underscore the importance of compassion and unity. This episode challenges us to consciously transform and grow, even after witnessing miracles, emphasizing the significance of judging others favorably and fostering a positive outlook in our daily lives. Embark on this enriching exploration of Torah study and timeless wisdom, and uncover the transformative power of perspective and compassion._____________This episode (Ep 6.43) of the Parsha Review Podcast by Rabbi Aryeh Wolbe on Parshas Devarim is dedicated in Honor of Gary Nathanson & in honor of our Holy Soldiers in the Battlefield and our Torah Scholars in the Study Halls who are fighting for the safety of our nation!Download & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded in the TORCH Centre - Levin Family Studios (B) to a live audience on August 6, 2024, in Houston, Texas.Released as Podcast on August 8, 2024_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.tansistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.org_____________Please visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area! ★ Support this podcast ★

Can we truly learn from our past mistakes, or are we doomed to repeat them? Join us on this episode of the Parsha Review Podcast as we journey through Parshas Devarim, uncovering Moses' powerful words of guidance and reflection to the children of Israel. Together, we navigate the four layers of Torah understanding, PARDES—Pshat, Remez, Drush, and Sod—drawing inspiration from the Gaon of Vilna, who mastered these depths so profoundly that he no longer needed commentaries. We also provide essential insights into the cautious and structured approach required for studying Kabbalah, likening it to an ascent of Mount Everest.As we transition into the month of Av and the nine-day mourning period, we reflect on the enduring lessons from the destruction of the Jewish Temples, particularly the devastating impact of baseless hatred. Through compelling stories, such as the community support for a struggling father in Ashdod, we underscore the importance of compassion and unity. This episode challenges us to consciously transform and grow, even after witnessing miracles, emphasizing the significance of judging others favorably and fostering a positive outlook in our daily lives. Embark on this enriching exploration of Torah study and timeless wisdom, and uncover the transformative power of perspective and compassion._____________This episode (Ep 6.43) of the Parsha Review Podcast by Rabbi Aryeh Wolbe on Parshas Devarim is dedicated in Honor of Gary Nathanson & in honor of our Holy Soldiers in the Battlefield and our Torah Scholars in the Study Halls who are fighting for the safety of our nation!Download & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded in the TORCH Centre - Levin Family Studios (B) to a live audience on August 6, 2024, in Houston, Texas.Released as Podcast on August 8, 2024_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.tansistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.org_____________Please visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area! ★ Support this podcast ★

Russia's forceful re-entry into the Middle Eastern arena, and the accentuated continuity of Soviet policy and methods of the 1960s and '70s, highlight the topicality of this groundbreaking study, which confirms the USSR's role in shaping Middle Eastern and global history. The Soviet-Israeli War, 1967-1973: The USSR's Military Intervention in the Egyptian-Israeli Conflict (Oxford UP, 2017) covers the peak of the USSR's direct military involvement in the Egyptian-Israeli conflict. The head-on clash between US-armed Israeli forces and some 20,000 Soviet servicemen with state-of-the-art weaponry turned the Middle East into the hottest front of the Cold War. The Soviets' success in this war of attrition paved the way for their planning and support of Egypt's cross-canal offensive in the 1973 Yom Kippur War. Ginor and Remez challenge a series of long-accepted notions as to the scope, timeline and character of the Soviet intervention and overturn the conventional view that détente with the US induced Moscow to restrainthat a US-Moscow détente led to a curtailment of Egyptian ambitions to recapture of the land it lost to Israel in 1967. Between this analytical rethink and the introduction of an entirely new genre of sources-- -memoirs and other publications by Soviet veterans themselves---The Soviet-Israeli War paves the way for scholars to revisit this pivotal moment in world history. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Russia's forceful re-entry into the Middle Eastern arena, and the accentuated continuity of Soviet policy and methods of the 1960s and '70s, highlight the topicality of this groundbreaking study, which confirms the USSR's role in shaping Middle Eastern and global history. The Soviet-Israeli War, 1967-1973: The USSR's Military Intervention in the Egyptian-Israeli Conflict (Oxford UP, 2017) covers the peak of the USSR's direct military involvement in the Egyptian-Israeli conflict. The head-on clash between US-armed Israeli forces and some 20,000 Soviet servicemen with state-of-the-art weaponry turned the Middle East into the hottest front of the Cold War. The Soviets' success in this war of attrition paved the way for their planning and support of Egypt's cross-canal offensive in the 1973 Yom Kippur War. Ginor and Remez challenge a series of long-accepted notions as to the scope, timeline and character of the Soviet intervention and overturn the conventional view that détente with the US induced Moscow to restrainthat a US-Moscow détente led to a curtailment of Egyptian ambitions to recapture of the land it lost to Israel in 1967. Between this analytical rethink and the introduction of an entirely new genre of sources-- -memoirs and other publications by Soviet veterans themselves---The Soviet-Israeli War paves the way for scholars to revisit this pivotal moment in world history. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Russia's forceful re-entry into the Middle Eastern arena, and the accentuated continuity of Soviet policy and methods of the 1960s and '70s, highlight the topicality of this groundbreaking study, which confirms the USSR's role in shaping Middle Eastern and global history. The Soviet-Israeli War, 1967-1973: The USSR's Military Intervention in the Egyptian-Israeli Conflict (Oxford UP, 2017) covers the peak of the USSR's direct military involvement in the Egyptian-Israeli conflict. The head-on clash between US-armed Israeli forces and some 20,000 Soviet servicemen with state-of-the-art weaponry turned the Middle East into the hottest front of the Cold War. The Soviets' success in this war of attrition paved the way for their planning and support of Egypt's cross-canal offensive in the 1973 Yom Kippur War. Ginor and Remez challenge a series of long-accepted notions as to the scope, timeline and character of the Soviet intervention and overturn the conventional view that détente with the US induced Moscow to restrainthat a US-Moscow détente led to a curtailment of Egyptian ambitions to recapture of the land it lost to Israel in 1967. Between this analytical rethink and the introduction of an entirely new genre of sources-- -memoirs and other publications by Soviet veterans themselves---The Soviet-Israeli War paves the way for scholars to revisit this pivotal moment in world history. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/military-history

Russia's forceful re-entry into the Middle Eastern arena, and the accentuated continuity of Soviet policy and methods of the 1960s and '70s, highlight the topicality of this groundbreaking study, which confirms the USSR's role in shaping Middle Eastern and global history. The Soviet-Israeli War, 1967-1973: The USSR's Military Intervention in the Egyptian-Israeli Conflict (Oxford UP, 2017) covers the peak of the USSR's direct military involvement in the Egyptian-Israeli conflict. The head-on clash between US-armed Israeli forces and some 20,000 Soviet servicemen with state-of-the-art weaponry turned the Middle East into the hottest front of the Cold War. The Soviets' success in this war of attrition paved the way for their planning and support of Egypt's cross-canal offensive in the 1973 Yom Kippur War. Ginor and Remez challenge a series of long-accepted notions as to the scope, timeline and character of the Soviet intervention and overturn the conventional view that détente with the US induced Moscow to restrainthat a US-Moscow détente led to a curtailment of Egyptian ambitions to recapture of the land it lost to Israel in 1967. Between this analytical rethink and the introduction of an entirely new genre of sources-- -memoirs and other publications by Soviet veterans themselves---The Soviet-Israeli War paves the way for scholars to revisit this pivotal moment in world history. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

Russia's forceful re-entry into the Middle Eastern arena, and the accentuated continuity of Soviet policy and methods of the 1960s and '70s, highlight the topicality of this groundbreaking study, which confirms the USSR's role in shaping Middle Eastern and global history. The Soviet-Israeli War, 1967-1973: The USSR's Military Intervention in the Egyptian-Israeli Conflict (Oxford UP, 2017) covers the peak of the USSR's direct military involvement in the Egyptian-Israeli conflict. The head-on clash between US-armed Israeli forces and some 20,000 Soviet servicemen with state-of-the-art weaponry turned the Middle East into the hottest front of the Cold War. The Soviets' success in this war of attrition paved the way for their planning and support of Egypt's cross-canal offensive in the 1973 Yom Kippur War. Ginor and Remez challenge a series of long-accepted notions as to the scope, timeline and character of the Soviet intervention and overturn the conventional view that détente with the US induced Moscow to restrainthat a US-Moscow détente led to a curtailment of Egyptian ambitions to recapture of the land it lost to Israel in 1967. Between this analytical rethink and the introduction of an entirely new genre of sources-- -memoirs and other publications by Soviet veterans themselves---The Soviet-Israeli War paves the way for scholars to revisit this pivotal moment in world history. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/world-affairs

Russia's forceful re-entry into the Middle Eastern arena, and the accentuated continuity of Soviet policy and methods of the 1960s and '70s, highlight the topicality of this groundbreaking study, which confirms the USSR's role in shaping Middle Eastern and global history. The Soviet-Israeli War, 1967-1973: The USSR's Military Intervention in the Egyptian-Israeli Conflict (Oxford UP, 2017) covers the peak of the USSR's direct military involvement in the Egyptian-Israeli conflict. The head-on clash between US-armed Israeli forces and some 20,000 Soviet servicemen with state-of-the-art weaponry turned the Middle East into the hottest front of the Cold War. The Soviets' success in this war of attrition paved the way for their planning and support of Egypt's cross-canal offensive in the 1973 Yom Kippur War. Ginor and Remez challenge a series of long-accepted notions as to the scope, timeline and character of the Soviet intervention and overturn the conventional view that détente with the US induced Moscow to restrainthat a US-Moscow détente led to a curtailment of Egyptian ambitions to recapture of the land it lost to Israel in 1967. Between this analytical rethink and the introduction of an entirely new genre of sources-- -memoirs and other publications by Soviet veterans themselves---The Soviet-Israeli War paves the way for scholars to revisit this pivotal moment in world history. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/russian-studies

Russia's forceful re-entry into the Middle Eastern arena, and the accentuated continuity of Soviet policy and methods of the 1960s and '70s, highlight the topicality of this groundbreaking study, which confirms the USSR's role in shaping Middle Eastern and global history. The Soviet-Israeli War, 1967-1973: The USSR's Military Intervention in the Egyptian-Israeli Conflict (Oxford UP, 2017) covers the peak of the USSR's direct military involvement in the Egyptian-Israeli conflict. The head-on clash between US-armed Israeli forces and some 20,000 Soviet servicemen with state-of-the-art weaponry turned the Middle East into the hottest front of the Cold War. The Soviets' success in this war of attrition paved the way for their planning and support of Egypt's cross-canal offensive in the 1973 Yom Kippur War. Ginor and Remez challenge a series of long-accepted notions as to the scope, timeline and character of the Soviet intervention and overturn the conventional view that détente with the US induced Moscow to restrainthat a US-Moscow détente led to a curtailment of Egyptian ambitions to recapture of the land it lost to Israel in 1967. Between this analytical rethink and the introduction of an entirely new genre of sources-- -memoirs and other publications by Soviet veterans themselves---The Soviet-Israeli War paves the way for scholars to revisit this pivotal moment in world history. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/israel-studies

Russia's forceful re-entry into the Middle Eastern arena, and the accentuated continuity of Soviet policy and methods of the 1960s and '70s, highlight the topicality of this groundbreaking study, which confirms the USSR's role in shaping Middle Eastern and global history. The Soviet-Israeli War, 1967-1973: The USSR's Military Intervention in the Egyptian-Israeli Conflict (Oxford UP, 2017) covers the peak of the USSR's direct military involvement in the Egyptian-Israeli conflict. The head-on clash between US-armed Israeli forces and some 20,000 Soviet servicemen with state-of-the-art weaponry turned the Middle East into the hottest front of the Cold War. The Soviets' success in this war of attrition paved the way for their planning and support of Egypt's cross-canal offensive in the 1973 Yom Kippur War. Ginor and Remez challenge a series of long-accepted notions as to the scope, timeline and character of the Soviet intervention and overturn the conventional view that détente with the US induced Moscow to restrainthat a US-Moscow détente led to a curtailment of Egyptian ambitions to recapture of the land it lost to Israel in 1967. Between this analytical rethink and the introduction of an entirely new genre of sources-- -memoirs and other publications by Soviet veterans themselves---The Soviet-Israeli War paves the way for scholars to revisit this pivotal moment in world history. Learn more about your ad choices. Visit megaphone.fm/adchoices

216. How to understand what Jesus didnt say. REMEZ.    This is a much longer episode than usual. In it, we explore how we can understand not just what Jesus says but also what he didn't. We will see why there are times when Jesus seems to give an unoffencive response to the Pharisees but they respond with anger. To understand all of this we will need to explore the Jewish Rabbinical teaching technique, REMEZ.  Support the podcast with a coffee.... https://www.buymeacoffee.com/crisrogers     To get a copy of The Bible Book By Book head here...https://www.eden.co.uk/christian-books/bible-study/bible-study-reference-books/bible-background/the-bible-book-by-book/     Rev Cris Rogers is a church leader at allhallowsbow.org.uk and Director of Making Disciples. Chair of the Spring Harvest Planning Group. For more information check out wearemakingdisciples.com #Heart #Hands #Heart

Las aventuras sexuales del presi Petro, los superpoderes que la corte suprema gringa le dío a los presidentes y el movimiento telúrico ministeria que debilita lo simientos del actual gobierno

El presidente Gustavo Petro continuó dando a conocer a “cuentagotas” y por redes sociales, los cambios en su gabinete ministerial, para enfrentar la segunda parte de su Gobierno. Los cambios más recientes anunciados fueron la salida del ministro de Transporte, William Camargo y de la ministra de Agricultura, Jennifer Mojica, quienes serán reemplazados por María Constanza García y Martha Carvajalino, respectivamente.See omnystudio.com/listener for privacy information.

Según informó Julio Sánchez Cristo, están temblando embajadas importantes de Colombia en el exterior porque hay personas de alto nivel que podrían llegar a ellas.

Is it permissible to open mail or packages that were delivered to one's home on Shabbat? Rav Shemuel Pinhasi (contemporary), in his work Daber Davar (p. 111), rules that if mail was delivered to the mailbox outside the door to one's home, he should Le'chatchila not bring it into his home until after Shabbat. If the mail was delivered into his home, it is forbidden to open any letters or packages. In fact, it appears from a comment of the Peri Hadash (commentary to the Shulhan Aruch by Rav Hizkiya Da Silva, 1659-1698), in Yoreh De'a (118), that opening letters or packages on Shabbat constitutes a Torah violation. Although many other authorities dispute this position, all agree that this is forbidden on Shabbat, at least on the level of Rabbinic enactment. Nevertheless, Rav Pinhasi rules (listen to audio recording for precise citation) that one may ask a gentile to open a letter or package for him on Shabbat, provided that he expresses his request in the form of a "Remez" (a subtle allusion). He might say, for example, "I would like to read this letter but it's closed." Once the non-Jew opens the package, it is permissible to make use of the items. Even though the letter or package had been brought from outside the "Tehum" (area beyond which one may not travel on Shabbat), Halacha nevertheless allows one to handle these items on Shabbat. Of course, this assumes that the material he would like to read is permissible and appropriate for Shabbat, such as Torah educational journals and the like. Furthermore, Rav Pinhasi notes, one must ensure that the envelope or package does not contain any Mukseh items. But assuming the items are not Mukseh, one may indirectly ask a non-Jew to open the package on his behalf on Shabbat. Thus, for example, if a person received food items or jewelry in the mail on Shabbat, and he would like to use the product on Shabbat, he may allude to his non-Jewish housekeeper that he wishes her to open the package for him. Summary: Mail delivered to an outdoor mailbox should not be brought inside the home on Shabbat. If the mail was brought inside the home, one may not open the envelope of package, but he may hint a request to a non-Jew to open it for him, assuming, of course, that the contents are not Mukseh or otherwise inappropriate for Shabbat.

At the heart of our faith lies an orchard, a place of deep contemplation and spiritual nourishment. This orchard, known in Hebrew as PaRDeS—a Persian loanword meaning "walled garden" or "park"—serves as a gateway to exploring the boundless wisdom of the Bible. But how do we navigate this orchard to uncover its rich fruits? On this journey through God's orchard, we'll see the Bible's beauty and wisdom and learn key principles to understand its profound teachings. Our exploration features a remarkable example from the Gospel of John, where a Remez weaves Abraham's narrative with John's revelations about God and His one and only Son. This simple "hint" brings forward the rich meaning of the story of Abraham and Isaac into that of God the Father and Jesus. Join us on this enlightening adventure to pick and relish the nutritious fruits of the Bible. ---------------------------------------------- Support Fig Tree Ministries: https://donorbox.org/support-figtree-ministries Fig Tree Amazon Portal: https://amzn.to/3USMelI www.figtreeteaching.com Class Handout: https://www.figtreeteaching.com/blog/exploring-the-orchard-prds-of-scripture YouTube: https://youtu.be/SUdGl2a85Cg Spotify: https://open.spotify.com/show/7mh4v8e7FDwOoPhQd7bz7Y References: (Affiliate Links) Learn About Christian Mysticism: A GREAT Resource! Bernard McGinn - The Essential Writings of Christian Mysticism - https://amzn.to/49dPX1j William Countryman - The Mystical Way in the Fourth Gospel https://amzn.to/49Frv9d NT Wright - Following Jesus - see page 35 - https://amzn.to/49ntkYv Jewish Annotated New Testament - see notes (pp. 178 (Cana), 185 (Official's son), 186 (healing lame), 188 (feeding), 196 (Blind Man), 200 (Lazarus), Crucifixion (God's Glory). https://amzn.to/3Ot5cvu Learn About Jewish Mysticism: (Affiliate links) Rabbi Lawrence Kushner - Honey From The Rock - (my 1st choice!) https://amzn.to/497RIO9 Rabbi Lawrence Kushner - Jewish Spirituality: A Brief Introduction for Christians - https://amzn.to/3OppXbs Byron L. Sherman - Kabbalah: An Introduction to Jewish Mysticism - https://amzn.to/3ubdqBw

Our deep dive into Megillat Ha'Atzmaut, or the Declaration of Independence, continues with a man known for his linguistic flair, his love of organized labor and, of course, his oversized autograph - David Remez.Stay connected with us on Facebook, Twitter, Instagram, and by signing up for our newsletter at israelstory.org/newsletter/. For more, head to our site or The Times of Israel. Hosted on Acast. See acast.com/privacy for more information.