Podcasts about yitro

Send a textPastor Joshua reads Exodus 18:1-20:23 Parashat Yitro.

The indescribable event of the Giving of Torah at Mount Sinai, highlighted by the Voice of G-d and the highest prophetic revelation, is grounded onto the earth through the Divine commandments that relate to the sanctification of everyday life, and circumstances of human interaction and conflict resolution which we find in the portion of Mishpatim. Fulfilling the Divine commandments in every situation fills the world with the light of G-d's presence….and in this week's Torah portion of Terumah, G-d seeks a 'home' in this world to rest that presence…the eternal commandment of the building of the Holy Temple. In this week's edition of the Jerusalem Lights podcast, Jim Long and Rabbi Chaim Richman review the amazing trajectory of the Sinai experience, from the portion of Yitro, through Mishpatim, and to this week's portion of Terumah...the bringing of Torah down to earth. _________Rabbi Chaim Richman Jerusalem Lights | Torah for Everyone Please support the work of Jerusalem Lights, Inc., a USA recognized 501 ( c ) 3 non-profit organization to enable these productions to continue and grow:PayPal: infojerusalemlights@gmail.com or: https://paypal.me/JerusalemLights?loc...In the USA: Jerusalem Lights Inc. Post Office Box 16886Lubbock Texas 79490In Israel: Tel. 972 54 7000395 Mail: PO Box 23808, Jerusalem IsraelWebsite: www.rabbirichman.comSubscribe to our YouTube channel:    / jerusalemlightsrabbichaimrichman  Follow us on Facebook:   / rabbichaimrichman    / 282440396475839  

Parshas Yitro: Pro-Life Judaism Offers Hope for the Future https://jewishprolifefoundation.org/pro-life-blog/parshas-yitro-pro-life-judaism-offers-hope-for-the-future Parshas Yitro tells us to teach our children Torah based morals and ethics. We fail to do this by destroying our own children in the womb and allowing abortion homicide in our communities. Baby Samuel image story in LifeNews https://www.lifenews.com/2026/02/05/baby-left-to-die-sucking-his-thumb-after-botched-abortion/ פרשת יתרו: יהדות פרו-לייף מציעה תקווה לעתיד https://jewishprolifefoundation.co.il/%d7%a4%d7%a8%d7%a9%d7%aa-%d7%99%d7%aa%d7%a8%d7%95-%d7%99%d7%94%d7%93%d7%95%d7%aa-%d7%a4%d7%a8%d7%95-%d7%9c%d7%99%d7%99%d7%a3-%d7%9e%d7%a6%d7%99%d7%a2%d7%94-%d7%aa%d7%a7%d7%95%d7%95%d7%94-%d7%9c%d7%a2/ At the Jewish Pro-Life Foundation, we're making the original pro-life religion pro-life again!   News, education, enlightenment and spiritual renewal. Saving Jewish Lives & Healing Jewish Hearts by providing the Jewish community with Pro-Life Education, Pregnancy Care and Adoption Referrals, and Healing After Abortion.   To learn more visit https://jewishprolifefoundation.org/ Follow us on Facebook:  https://www.facebook.com/JewishProLifeFoundation/ Follow us on Twitter: https://twitter.com/JewishProLife Follow us on YouTube:  https://www.youtube.com/channel/UCk8B3l4KxJX4T9l8F5l-wkQ Follow us on TikTok: https://www.tiktok.com/@jewishprolife Follow us on MeWe: https://mewe.com/i/cecilyroutman  Follow us on Gab: https://gab.com/JewishProLife  Follow us on LinkedIn: https://www.linkedin.com/in/cecily-routman-3085ab140/  Follow us on Instagram  https://www.instagram.com/cecilyroutman/  Follow us on Gettr: https://gettr.com/user/prolifececily  Follow us on Rumble:  https://rumble.com/c/JewishProLifeFoundation  Follow us on TruthSocial:  https://truthsocial.com/@prolifececily  Follow us on Telegram: https://t.me/JewishProLife  Follow us on Podcasts: https://jewishprolife.libsyn.com/  Donate: https://jewishprolifefoundation.org/donate  In Israel: https://jewishprolifefoundation.co.il    The Jewish Pro-Life Foundation is an IRS approved 501(c)3 non-profit educational  public charity. We are committed to Torah and Jewish Tradition. We are not affiliated with any particular Jewish denomination, political organization or any other religious organization or movement.

This week's Torah portion is Mishpatim, Hebrew for “laws.” The portion covers Exodus 21:1 to 24:18. At this point in the Exodus chronology, the Israelites are entering their seventh week of freedom. In the previous portion, Yitro, they heard for the first time the Ten Commandments, the Big Ten. If the Ten Commandments are the constitution of this new nation, Mishpatim is the civil and criminal code. This section provides a detailed look at the full covenant. It takes the moral heights of the mountain and applies them to the grit of daily life. Support the show

R. Marcus Rubenstein's sermon from Friday night, kabbalat Shabbat services at Temple of Aaron on parshat Yitro delivered on February, 6th 2026.

When the ‘mixed multitude’ comes to Mount Sinai it is clear that another major milestone is at hand, and — as we know it will emerge — another turning point has been reached. But this is set up by several major events documented by this week’s parsha (Yitro, Exodus chapters 18 through 20). Moses’ father-in-law, Yitro (as he is called in this part of Scripture) hears a part of the story, comes to the wilderness, and brings Moshe back his wife, Zipporah, and his two sons. There he hears the “rest of the story,” recognizes YHVH himself, and offers sage advice. In that process, the mixed multitude becomes ‘echad’ as Israel. And one of the most important “downloads” from YHVH Himself follows after that stage is set: https://hebrewnationonline.com/wp-content/uploads/2026/02/SSM-2-6-Yitro-teaching-podcast-xxx.mp3 Any reading that includes the ‘Ten Commandments’ certainly must include a look at the specifics. But in the midrash this week, Mark Call of Shabbat Shalom Mesa fellowship suggests that the ‘setup’ that precedes that historic Exposition can help us understand why what Scripture refers to as those ten “Debarim,” or Words, even ‘Sayings,’ have been so…idolized, re-formatted, marginalized, edited, twisted, and, almost unbelievably, even demonized over the intervening centuries. And, as Mark also notes, by men who failed Yitro’s metric: they seem to not only LOVE ‘unjust gain,’ certainly more than Truth, because they don’t “fear YHVH” either. And “reducing His Name to nothingness,” or void, is just one undeniable indication. Many of us have heard the claim that the “law is done away with” — which Mark calls one of the Biggest Lies in Human history — but there is a corollary that crops up this week, which is the claim that the “Ten Commandments” may be the only part that still matters. Well, some of ’em, anyway… Yitro: “Hate Unjust Gain” https://hebrewnationonline.com/wp-content/uploads/2026/02/WT-CooH-2-7-Yitro-Hate-UNJUST-gain-essence-of-the-Ten-Debarim-and-other-INSTRUCTION-Still-Extant-podcast-xxx.mp3 The combined two-part reading and Sabbath midrash:

Download the notes here:https://esm.us/wp-content/uploads/2026/02/02.7.26-Congregational-Notes-5.pdf*********************************Website: esm.usPastor Mark BiltzMission Statement: (https://esm.us/about/)El Shaddai Ministries exists to take Torah to the nations by restoring the Biblical and historical perspectives that have been lost over the last 2000 years, uncovering replacement theology, and healing our Christian-Jewish relationships.Statement of Beliefs:https://tinyurl.com/4ks6eznu

Rabbi Pinchas Allouche, head Rabbi at Congregation Beth Tefillah in Scottsdale, and the host of the Rabbi Allouche podcast, joins Seth for the full hour to talk about this week's Torah portion, Yitro, coming from the book of Exodus, which includes the giving of the Ten Commandments. Where do people get their morality without religion? Antisemitism in modern society.See omnystudio.com/listener for privacy information.

These classes teach the day's section of the weekly Torah portion. The lesson is taught using the original Hebrew text with the indispensable commentary of Rashi—both translated and elucidated so that anyone can follow along.

Rashi's commentary is an indispensable part of a person's daily studies. His explanation of Chumash, the first five books of the Torah, clarifies the "simple" meaning of the text so that a bright child of five could understand it. At the same time, it is the crucial foundation of some of the most profound legal analysis and mystical discourses that came after it.

These classes teach the day's section of the weekly Torah portion. The lesson is taught using the original Hebrew text with the indispensable commentary of Rashi—both translated and elucidated so that anyone can follow along.

Living Emunah 2891 The Power of a Simple Word of Praise When Yitro heard about how Hashem saved the Jewish people from Mitzrayim, he immediately exclaimed, "Baruch Hashem asher hitzil etchem." Baruch Hashem for saving you. As the pasuk says: וַיֹּאמֶר יִתְרוֹ בָּרוּךְ ה' אֲשֶׁר הִצִּיל אֶתְכֶם מִיַּד מִצְרַיִם וּמִיַּד פַּרְעֹה The Gemara says that the Jewish people were held accountable for not saying "Baruch Hashem" before Yitro did. Although they did sing the Az Yashir, the Be'er Yosef explains that they did not praise Hashem specifically for saving them from the dangers of Egypt and Pharaoh. Furthermore, they sang as a group with ruach hakodesh, whereas Yitro said his praise on his own. We have no idea how valuable it is when an individual says even one word of praise to Hashem. The Chachmei Kabbalah, who understand what takes place in the upper worlds, teach us that praising Hashem creates a massive impact in Shamayim. When Hashem is praised here, all the angels gather and praise Him above, and the honor of Hashem becomes glorified in both the upper and lower worlds. In Birkat Hamazon we say, "Ve'al hakol Hashem Elokeinu anachnu modim lach u'mevarchim et shemecha," and the Chesed La'alafim explains these words based on how the Alshich explains the pasuk: כִּי טוֹב חַסְדְּךָ מֵחַיִּים שְׂפָתַי יְשַׁבְּחוּנֶךָּ (תהלים ס״ג:ד)׳ There is a kindness that Hashem does for us that is greater than life itself. What is that kindness? That Hashem gives us the zechut to say His praises. The angels in Heaven wish they could say even one word of praise to Hashem in this world. In Shamayim, Hashem is revealed, and it is obvious that He should be praised. But in this world, Hashem is hidden, and we do not understand His ways. If someone in this world can say one word of praise, it is the greatest zechut. Those who have passed on and now see the glory of Hashem and the value of praising Him wish they could return to this world for just one moment to say one word of praise. This is the meaning of what we say in Birkat Hamazon "Ve'al hakol Hashem Elokeinu anachnu modim lach.... Above all, we thank You, Hashem, for the mitzvah of Birkat Hamazon that You gave us, which consists of praises and thanks for the food we ate, as the Torah commands: וְאָכַלְתָּ וְשָׂבָעְתָּ וּבֵרַכְתָּ אֶת ה' אֱלֹקֶיךָ Through this, Hashem shows us His great love for us. He knows how valuable mitzvot are in this world, and He gives them to us so that He can reward us for all eternity for performing them. A person can give praise to Hashem at any moment, in any language, and in any way he wants. When people are enjoying blessing and goodness, their praises are extremely valuable. But even more so is when a person is going through difficulties or struggles and nevertheless rises up and praises Hashem despite what he is experiencing. Those praises are infinitely greater. Every time we say the words "Baruch Hashem," we are praising Hashem. The Zohar says that the Jewish people could not receive the Torah until Yitro said those words, "Baruch Hashem." How fortunate we are that we can say them at any time. Even if we do not understand the true value of praising Hashem, we should make use of the opportunity to do so as much as we can. Shabbat Shalom

Israel Daily News website: ⁠⁠⁠⁠⁠https://israeldailynews.org⁠⁠⁠⁠⁠YOUTUBE: ⁠⁠⁠⁠⁠https://youtube.com/@israeldailynews?si=UFQjC_iuL13V7tyQ⁠⁠⁠⁠⁠Israel Daily News Patreon: https://www.patreon.com/shannafuldSupport our Wartime News Coverage: https://www.gofundme.com/f/independent-journalist-covering-israels-warLinks to all things IDN:⁠⁠⁠⁠⁠⁠ https://linktr.ee/israeldailynews⁠

These classes teach the day's section of the weekly Torah portion. The lesson is taught using the original Hebrew text with the indispensable commentary of Rashi—both translated and elucidated so that anyone can follow along.

Rabbi Amy Bernstein's weekly Torah study class via Zoom - Shemot/Exodus 19:1 - February 6, 2026.

Latest episode of the podcast. Please consider sponsoring a class online in someones merit, memory or refuah shelemah. You can donate here in the app or send us an email at info@ejsny.org with the dedication you want to make. Thanks!

An insightful reading for an unusal parsing and a good example of verb forms. Follow along in Shemot 18:21, 20:12, 20:2 Provide your feedback or join the WhatsApp group by sending an email to torahreadingpodcast@gmail.com.  

Yitro: Humility (2) by Rabbi Avi Harari

Rashi's commentary is an indispensable part of a person's daily studies. His explanation of Chumash, the first five books of the Torah, clarifies the "simple" meaning of the text so that a bright child of five could understand it. At the same time, it is the crucial foundation of some of the most profound legal analysis and mystical discourses that came after it.

These classes teach the day's section of the weekly Torah portion. The lesson is taught using the original Hebrew text with the indispensable commentary of Rashi—both translated and elucidated so that anyone can follow along.

These classes teach the day's section of the weekly Torah portion. The lesson is taught using the original Hebrew text with the indispensable commentary of Rashi—both translated and elucidated so that anyone can follow along.

How we receive feedback says a lot about who we are.

Latest episode of the podcast. Please consider sponsoring a class online in someones merit, memory or refuah shelemah. You can donate here in the app or send us an email at info@ejsny.org with the dedication you want to make. Thanks!

Yitro | Kadosh Kadosh Kadosh, by Rav Eli Weber Yeshayahu 6:1 - 7:6 Is God immanent or transcendental? 

Yitro | Reliving Sinai, by Rav Yitzchak Etshalom In his farewell speech, Moshe continually refers to the day of Matan Torah as יום הקהל, and even recalls Hashem's command הקהל לי את העם - to gather all of the people. This historic experience and the obligation to always remember it and to transmit it to the next generation seems to be the impetus for the Mitzva of Hakhel - to gather everyone for a public reading of the Torah "that they will learn to fear Hashem..." (Devarim 31). But this practice, although modestly revived about 140 years ago, was not activated for hundreds of years - yet, it seems that there was a more local and regular practice which was, at least partially, formulated in order to maintain the memory of the Stand at Sinai. We explore the Eretz Yisrael tradition of completing the Torah over 3 and a half years - or twice in a seven-year span, and explore its relationship to Hakhel and, ultimately, to a weekly (at least) reexperiencing of Sinai.

In this episode of Bible Fiber, we explore the Torah portion Yitro (Exodus 18:1–20:23). While most weekly readings have titles that describe actions, this portion is one of only five named after a person: Jethro, the Midianite priest and father-in-law of Moses.We look at how Jethro served as an "executive consultant" to Moses. He identified a major flaw in Moses' leadership and provided the recipe for its correction. By advising Moses to delegate authority, Jethro helped build the foundation for the Israelite judicial system. Jethro is more than a biblical figure; he is the chief prophet and spiritual ancestor of the Druze community. About 140,000 Druze live in Israel today, with over one million across the Levant.Support the show

Jewish belief is not enough, the Rambam says. This isn't just about habits or culture- it's about Jewish identity. And if we want that identity to last, we'll need to learn the lessons of Shabbat.Sources: Ex. 20:10, Guide 2:31, Atomic Habits p. 36

Before thunder and lightning, before Anochi Hashem Elokecha, the Torah pauses for a quiet but crucial conversation. Why does a Midianite outsider notice what no one else does? And why does Sinai have to wait? Rabbi Dunner explores Yitro's unlikely role in shaping leadership, responsibility, and the conditions that make Torah possible.

Rashi's commentary is an indispensable part of a person's daily studies. His explanation of Chumash, the first five books of the Torah, clarifies the "simple" meaning of the text so that a bright child of five could understand it. At the same time, it is the crucial foundation of some of the most profound legal analysis and mystical discourses that came after it.

The opening verses of Parashat Yitro tell of Yitro's arrival at Beneh Yisrael's camp. Yitro, Moshe's father-in-law, had been a pagan priest, but then recognized the truth of monotheism. He now took the next step, and joined Beneh Yisrael as they encamped at the foot of Mount Sinai. Rashi comments that Yitro was motivated to join the nation upon hearing of two events: Keri'at Yam Suf (the splitting of the sea), and the war against Amalek. It seems difficult to understand why the war with Amalek contributed to Yitro's decision. The splitting of the sea was, of course, an extraordinary miracle, an event that was heard throughout the ancient world and led all the nations to look at Beneh Yisrael with awe. It is understandable that this miracle inspired Yitro to come and join Beneh Yisrael. But how did the war against Amalek have this kind of effect? What about this event inspired Yitro? One answer is that Yitro was struck by the drastic decline that Beneh Yisrael experienced from the event of Keri'at Yan Suf to the war against Amalek. The Sages teach that at the time of Keri'a Yam Suf, every member of the nation, even the most unlearned among them, reached a certain level of prophecy. The nation at that moment rose to the greatest heights. Just several weeks later, however, when they found themselves without water, their faith was shaken, and they started asking, "Is G-d in our midst or not?" (Shemot 17:7). It was in response to this lack of faith that Hashem led Amalek to attack Beneh Yisrael. Yitro saw how the people so quickly fell from the stature of prophets to the point where they could actually question whether Hashem was with them. This rapid decline is what prompted Yitro to join Beneh Yisrael. The Gemara teaches that Torah is the "antidote" to the Yeser Ha'ra (evil inclination). Sinful tendencies are part of the human condition; as long as a person is alive, he is going to tempted by some lure, by some human weakness, by one or several of the many negative traits with which people are created. And in order to withstand these inclinations, we need to immerse ourselves in Torah. Therefore, when Yitro saw how fast people are capable of falling, he made the decision to join Beneh Yisrael, so he can access the Torah, the "antidote" to the Yeser Ha'ra and protect himself from spiritual decline. Rav Yosef Salant (Jerusalem, 1885-1981) offers a different explanation of Rashi's comment. He writes that after the miracle of the sea, many people throughout the world attributed this event to Moshe Rabbenu. Rather than recognize the existence of a single, omnipotent Creator, they instead concluded that Moshe was a superior sorcerer who succeeded in defeating the Egyptians through his magical prowess. Yitro, who was well-versed in all the various forms of ancient paganism, including sorcery, likewise suspected that it was Moshe who split the sea by lifting his staff over the water. Beneh Yisrael's miraculous victory against Amalek, however, was clearly not brought about by Moshe. At the time of the battle, Moshe stood at a distance, on a hill overlooking the battlefield. And when the people looked heavenward, they received Hashem's assistance and defeated the Amalekites. This event showed that the splitting of the sea was wrought not by Moshe, but by an all-powerful G-d, and this motivated Yitro to come join Beneh Yisrael. There might also be a third interpretation. In the Book of Debarim (25:18), Moshe describes Amalek's attack with the word "Karecha." The Sages explained this term as a derivative of the word "Kar" – "cool." After the miracle of the sea, Beneh Yisrael were feared throughout the world. The Rabbis drew a comparison to a tub filled with scalding hot water, that nobody dared touch. When Amalek launched their attack, they were like a person who jumped into the tub of boiling hot water – he suffered bad burns, but cooled the water for anyone else who wished to bathe afterward. Amalek was defeated, but this battle had the effect of "cooling" Beneh Yisrael, of exposing their vulnerability. Beneh Yisrael now appeared far less fearsome, and no longer seemed invincible. Yitro saw the grave Hillul Hashem – defamation of Hashem's Name – caused by Amalek's attack. The awe and admiration that the world felt toward Beneh Yisrael after the splitting of the sea were now gone. And Yitro understood that the only way to rectify a Hillul Hashem is by creating a Kiddush Hashem – a glorification of Hashem's Name. He therefore decided to join Beneh Yisrael. As a respected and wealthy public figure, his arrival would "make the news," and become widely known. People all over would hear that a prominent former pagan cleric had recognized the truth of the Jewish faith and decided to join Beneh Yisrael's ranks. This would repair, at least somewhat, the damage caused by Amalek's attack. And thus Yitro's decision was driven by these two events – the splitting of the sea and Amalek's attack, as he sought to restore the respect for Beneh Yisrael that was achieved by the miracle of Keri'at Yam Suf.

These classes teach the day's section of the weekly Torah portion. The lesson is taught using the original Hebrew text with the indispensable commentary of Rashi—both translated and elucidated so that anyone can follow along.

Latest episode of the podcast. Please consider sponsoring a class online in someones merit, memory or refuah shelemah. You can donate here in the app or send us an email at info@ejsny.org with the dedication you want to make. Thanks!

Parashah Yitro 5786

Climb That Mountain

Rashi's commentary is an indispensable part of a person's daily studies. His explanation of Chumash, the first five books of the Torah, clarifies the "simple" meaning of the text so that a bright child of five could understand it. At the same time, it is the crucial foundation of some of the most profound legal analysis and mystical discourses that came after it.

Yitro 5786 - Jethro Who - Dedicated in loving memory of Ophir Agassi and David Wichs by Elaine Agassi

Moses and the people reach Sinai. God makes them an offer, they accept and the rest is history....

Moshe's father-in-law Jethro, Yitro in Hebrew, had been the world's foremost pagan priest and idolatrous practitioner...but then he turned his life around completely, declaring that the God of Israel is the One True God. How does such a turnabout happen? What was the price he paid for clinging to the truth, and what are the lessons learned for today's spiritual seekers? In this week's Jerusalem Lights podcast, Jim Long and Rabbi Chaim Richman reflect on the life story of this true servant of God and brave iconoclast...for whom the Torah portion including the Giving of the Torah at Mount Sinai is named. Our hosts also discuss the relationship between the Ten Commandments and all the other commandments of Torah. What makes these ten stand out especially, and why were they uttered aloud at Sinai?_________Rabbi Chaim Richman Jerusalem Lights | Torah for Everyone Please support the work of Jerusalem Lights, Inc., a USA recognized 501 ( c ) 3 non-profit organization to enable these productions to continue and grow:PayPal: infojerusalemlights@gmail.com or: https://paypal.me/JerusalemLights?loc...In the USA: Jerusalem Lights Inc. Post Office Box 16886Lubbock Texas 79490In Israel: Tel. 972 54 7000395 Mail: PO Box 23808, Jerusalem IsraelWebsite: www.rabbirichman.comSubscribe to our YouTube channel:    / jerusalemlightsrabbichaimrichman  Follow us on Facebook:   / rabbichaimrichman    / 282440396475839  

Welcome to Rabbi Sacks' commentary on the weekly Torah portion. This series of Covenant & Conversation essays explores the theme of finding spirituality in the Torah, week by week, parsha by parsha. The Rabbi Sacks Legacy continues to share weekly inspiration from Rabbi Sacks. This piece was originally written and recorded by Rabbi Sacks in 2016. Follow along with the full written article here: rabbisacks.org/covenant-conversation/yitro/to-thank-before-we-think/ This week our FEATURED ARTICLE on Yitro is available to read, print, and share, by visiting: https://rabbisacks.org/covenant-conversation/yitro/politics-of-revelation/ The new FAMILY EDITION is now also available: https://rabbisacks.org/covenant-conversation-family-edition/yitro/politics-of-revelation/ For more articles, videos, and other material from Rabbi Sacks, please visit www.RabbiSacks.org and follow @RabbiSacks. ------------------------------- With thanks to the Schimmel Family for their generous sponsorship of Covenant & Conversation, dedicated in loving memory of Harry (Chaim) Schimmel.

These classes teach the day's section of the weekly Torah portion. The lesson is taught using the original Hebrew text with the indispensable commentary of Rashi—both translated and elucidated so that anyone can follow along.

Latest episode of the podcast. Please consider sponsoring a class online in someones merit, memory or refuah shelemah. You can donate here in the app or send us an email at info@ejsny.org with the dedication you want to make. Thanks!

Support the show

Rashi's commentary is an indispensable part of a person's daily studies. His explanation of Chumash, the first five books of the Torah, clarifies the "simple" meaning of the text so that a bright child of five could understand it. At the same time, it is the crucial foundation of some of the most profound legal analysis and mystical discourses that came after it.

The Message of Redemption & Overcoming Death. The whole world is a mess. Governments are collapsing. The world order is collapsing. How is global chaos going to affect each of us? How can we deal with panic and uncertainty? How is all of this part of the Divine Plan? And how is it detailed in the Zohar? The Days of ShOVaVYM TaT - the eight weeks from Parshat Shemot to Parshat Tetsaveh carry great virtue for personal correction and for the correction of the whole, and especially, this year, the year 5776. Our society is going through historical upheavals of redefining personal freedom. Spirituality, values, and holiness must be part of true freedom, the freedom to be happy without hatred, anger, guilt, and blame. ShOVaVIM Six Weeks of Personal & Worldwide Redemption Week 5 Read and learn more about this Parashah https://livekabbalah.org/yitro Join our course program: https://livekabbalah.org/live-kabbalah-courses Join our Zoom Program: https://livekabbalah.org/weekly-zohar-study-live Support our efforts to provide you with more materials, donate to Live Kabbalah: https://livekabbalah.org/donations

These classes teach the day's section of the weekly Torah portion. The lesson is taught using the original Hebrew text with the indispensable commentary of Rashi—both translated and elucidated so that anyone can follow along.

Rashi's commentary is an indispensable part of a person's daily studies. His explanation of Chumash, the first five books of the Torah, clarifies the "simple" meaning of the text so that a bright child of five could understand it. At the same time, it is the crucial foundation of some of the most profound legal analysis and mystical discourses that came after it.

What responsibility comes with being chosen? In this episode, Zvi Hirschfield and Rabbi Mike Feuer explore Parshat Yitro and the surprising choice to frame the revelation at Sinai through the presence of Yitro, an outsider. They examine how the Torah presents Jewish chosenness not as exclusivity, but as responsibility—calling Israel to become a mamlechet kohanim, a people devoted to serving God by serving the world. The conversation reflects on how particular covenant and universal mission are meant to work together.

These classes teach the day's section of the weekly Torah portion. The lesson is taught using the original Hebrew text with the indispensable commentary of Rashi—both translated and elucidated so that anyone can follow along.

Yitro: Humility (1) by Rabbi Avi Harari