Podcasts about emuna

Learning weekly at Shirat David Efrat Likutei Halachos in the spirit of Purim maximizing the special time to come by waking up Bechinas aka Aspect of Chatzos aka Midnight style for an increase in Emuna. Tonight is the Hilula 7th Adar Moshe Rabeinu we tune extra into Rotzon Hashem, Daas, Posak, Will of G-d, Shalom Bayis aka Peace in the home

Learning weekly at Shirat David Efrat Our Relationship Flow focused by Likutei Halachos with additional inspiration from Gedale Fenster's New Book “Surrender” we continue on with the first Halacha from Shulchan Aruch uniting Shechinah, Emuna & Going Forward. To begin the day the Soulmate focused way…Cover pic Nissim Black with Lions

Teruma 5786 - moonLight of Emuna - R' Dov Elias by Rabbi Avi Zakutinsky

Mishpatim-Shekalim-RC Adar 5786 - moonLight of Emuna - R' Dov Elias by Rabbi Avi Zakutinsky

Learning ahead in Likutei Halachos 3:1 Rebbe Nosson Talmid of Rebbe Nachman of Breslov shares a deep concept that apply based on the first Halachos of Shulchan Aruch in Renewing our Emuna in the Morning, & then re aligning through the day like the Scheinah. Discovering Hashgacha Pratis aka Divine Flow, and bringing into your marriage, your business and daily life enhancing ourselves with more alignment. Cover Pic Sholom and Eli Goldsmith - Check out Sholom - https://wa.me/message/67IK336DHANME1Thank you all - Climax to the Israel Tour with blessings all round… UnityInspireProjects.com x Gedale.com x ShiratDavid.com …Good work all, shared with Gedale and onwards, thanks

Have any questions, insights, or feedback? Send me a text!Length: 1 hour 59 minutesSynopsis: This evening (2/5/25), in our Thursday night women's shiur, we embarked toward an unknown destination, though in very specific waters. Our goal was to understand Rabbeinu Yonah's take on bitachon (trust, or security, in God). Our journey began with his essay-like commentaries on Mishlei, chapter 3. Tonight, we learned his beautifully nuanced interpretation of Mishlei 3:5, which, in an unplanned detour, we contrasted with the jaw-droppingly abhorrent take presented in The Garden of Emuna (ימח שמו). Many of our questions were left unanswered by design, because Rabbeinu Yonah has much more to say. Still, I'm happy with where we landed in understanding his view of Mishlei's fundamental stance on bitachon.-----מקורות:משלי ג:א-ימשלי כא:ל-לארבינו יונה - משלי ג:הרד"ק - ירמיהו יז:ה-חShalom Arush, "The Garden of Emuna: A Practical Guide to Life" (NOT intended as an endorsement, chas v'shalom)-----The Torah content for the month of February is sponsored by the Koffsky family in memory of Adira Rose Koffsky a”h, whose third yahrzeit is on the 11th of Shvat. Adira was a gifted writer, a deep thinker, and an exceptionally kind soul. I am grateful to have been able to call her my student.תְּהֵא נִשְׁמָתָהּ צְרוּרָה בִּצְרוֹר הַחַיִּים (May her soul be bound up in the bundle of life.)-----If you've gained from what you've learned here, please consider contributing to my Patreon at www.patreon.com/rabbischneeweiss. Alternatively, if you would like to make a direct contribution to the "Rabbi Schneeweiss Torah Content Fund," my Venmo is @Matt-Schneeweiss, and my Zelle and PayPal are mattschneeweiss at gmail. Even a small contribution goes a long way to covering the costs of my podcasts, and will provide me with the financial freedom to produce even more Torah content for you.If you would like to sponsor a day's or a week's worth of content, or if you are interested in enlisting my services as a teacher or tutor, you can reach me at rabbischneeweiss at gmail. Thank you to my listeners for listening, thank you to my readers for reading, and thank you to my supporters for supporting my efforts to make Torah ideas available and accessible to everyone.-----Substack: rabbischneeweiss.substack.com/YU Torah: yutorah.org/teachers/Rabbi-Matt-SchneeweissPatreon: patreon.com/rabbischneeweissYouTube Channel: youtube.com/rabbischneeweissInstagram: instagram.com/rabbischneeweiss/"The Stoic Jew" Podcast: thestoicjew.buzzsprout.com"Machshavah Lab" Podcast: machshavahlab.buzzsprout.com"The Mishlei Podcast": mishlei.buzzsprout.com"Rambam Bekius" Podcast: rambambekius.buzzsprout.com"The Tefilah Podcast": tefilah.buzzsprout.comOld Blog: kolhaseridim.blogspot.com/WhatsApp Content Hub (where I post all my content and announce my public classes): https://chat.whatsapp.com/GEB1EPIAarsELfHWuI2k0HAmazon Wishlist: amazon.com/hz/wishlist/ls/Y72CSP86S24W?ref_=wl_sharel

Yisro 5786 - moonLight of Emuna - R' Dov Elias by Rabbi Avi Zakutinsky

We continue to learn the first Likutei Halachos from the beginning of Shulchan Aruch. Rebbe Nosson Talmid of Rebbe Nachman of Breslov Zya guides us in “face our stuff, don't stuff our face” Gedale Fenster style Torah. Elevating souls and speech that seems from themselves to be far from Hashem, to bring them close by restraining ourselves from Desires in Eating, Drinking and Speaking. These Toras especially Shovavim Renew our Emuna…Cover pic Gedale's new book “Surrender” Book Signing at JTLV, and continuing at the coming Israel Events… https://youtube.com/shorts/h2qdkkRqzMg?si=Jy-YTMWAqla-wiPRGet the last Tickets Now

Rebbe Akiva was born with every disadvantage. He was the son of a poor convert. Until age 40, he was an illiterate migrant worker. Yet, he became the the greatest of sages and surpassed the monumental greats of his generation. How did such an underdog become the father of the Oral Torah?

PERASHA BESHALAJ 5786- EMUNA- LA LOCOMOTORA QUE JALA TODO by Rab Shlomo Benhamu

Beshalach 5786 - moonLight of Emuna - R' Dov Elias by Rabbi Avi Zakutinsky

Learning weekly in the focus of Relationship Flow to lead with Emuna aka Intrinsic Deep Internal Knowledge within in our Hearts

Bo 5786 - moonLight of Emuna - R' Dov Elias by Rabbi Avi Zakutinsky

Strengthening Emuna our Inner Knowledge of Hashem to fight the trends - Developing the inner strength to overcome heresy - Learning Weekly Likutei Halachos 3 @ Shirat David Efrat…Cover

Vaera 5786 - moonLight of Emuna - R' Dov Elias by Rabbi Avi Zakutinsky

Shemos 5786 - moonLight of Emuna - R' Dov Elias by Rabbi Avi Zakutinsky

Joseph and his brothers return to Egypt after burying their holy father Jacob in the Land of Israel. The brothers are terrified. They thought that Joseph was kind to them as long as their father was alive. But now, they fear that he will seek revenge for their selling him into slavery in Egypt. Joseph comforts them and teaches them a lesson in emuna that we all must learn. Source: Genesis, Chapter 50, Parashat Vayichi. 

Vayechi 5786 - moonLight of Emuna - R' Dov Elias by Rabbi Avi Zakutinsky

Vayigash 5786 - moonLight of Emuna - R' Dov Elias by Rabbi Avi Zakutinsky

Mikeitz-Chanukah 5786 - moonLight of Emuna - R' Dov Elias by Rabbi Avi Zakutinsky

Vayeishev-Chanukah 5786 - moonLight of Emuna - R' Dov Elias by Rabbi Avi Zakutinsky

We continue to learn at TheFamilyMinyan.com aka Shtiebel on Yud Tet Kislev from pillar Chassidus & Pinimiyus HaTorah in Likutei Moharan 41 Rebbe Nachman ben Faiga Simcha brings down Kabbalah on Joy... After such a Fabrengen last night at Tzama (see link below) we come on such a Yom Tov with huge Chizzuk from Chassidus, Hashem is the Messenger guiding us towards A Chanukah which will give us the renewed Emuna to elevate our Journeys & Connections. We began discussing from Kisvei Ari the sweetening of judgements, by the knees, the pillars of Netsach and Hod, Chabad & Breslov Chassidus is leading the way for Yaakov aka Yisrael to chup back the cold dark winter days of the coming blessed month of Tevet etc...Rav Shlomo Katz “Podeh Shalom” Tzama Fabrengen @Jerusalem x Rav Moshe Weinberger & Rav DovBer Pinson - https://youtube.com/shorts/XlyDhIF9Qog?si=ko0QVcHUzP6bPcmlUpdated United Souls 58 - Unity Inspires Projects "the Good Points, Charlie Kirk Legacy, Hashem is True Presence & Unifying Business, Friendship & Family!" https://open.substack.com/pub/eligoldsmith/p/unity-inspires-projects-united-souls-f0f?r=oyu71&utm_campaign=post&utm_medium=web&showWelcomeOnShare=true #unitedsouls #goodpoints #charliekirklegacy #presence #unifying #truth #business #friends #family...Dear Eli Goldsmith x Unity Bookings and family,Thank you for becoming a Kehilat Shirat David ambassador!Here is your custom fundraising page: https://causematch.com/shiratdavid/unityflowNow this is live, help us reach the goal by sending the campaign to your friends and family.Please don't hesitate to reach out with any questions or for support. Thank you for your dedication,Kehilat ShiratDavid.com

Vayishlach 5786 - moonLight of Emuna - R' Dov Elias by Rabbi Avi Zakutinsky

We continue learning in Likutei Moharan Torah 40 at TheFamilyMinyan.com aka Shtiebel, Rebbe Nachman helps us fix our Emuna with Journeys of Daas. Fixing Our Bital Torah with true Knowledge, knowing Hashem through Torah & Deep Life Experiences. Praying daily with the mindset of Abundance mamesh... etc... Cover Photo is The Place of Daas, the Destination, my third son MDG facing the place of the Beit Hamikdash bkorov mamesh....Join our Chanukah Tour @unityconcertfl

Moshiach won't come until we all learn emuna. The Land of Israel is the Land of Emuna and Hashem wants us all here. That way, He can expedite the process of Redemption. If we don't take the initiative, Hashem prods us. Putin's declaration of war against the Ukraine is Hashem's way of prodding the Ukrainian Jews to come home. Zohran Mamdani was elected mayor of NYC for the same reason. Mamdani is an eagle in disguise, to uplift New York's Jews and to bring them home too. 

Vayeitzei 5786 - moonLight of Emuna - R' Dov Elias by Rabbi Avi Zakutinsky

We begin a new Torah in Likutei Moharan 40, focusing on the Journeys of Bnei Yisrael from צא to this week's Parsha, to ויצא יעקב. We discuss the inner journey of Emuna. Referring to Gedale Fenster's new Sefer "Surrender," we recognize the connection in opposition to Addiction, and the importance of exploring the inner world. Dr. Sarno's books guide us toward inner healing & hard work, helping us face our emotional, mental, and, our addition, spiritual pain.. Therefore, by dealing with the root level, Rebbe Nachman's advice is the most cost-free form of medical alternatives. Cover pic a recent journey ✨️ fixing ✨️ Emuna even in London (bro in law too), all the more so, on the approaching North American Chanukah Tour - UnityConcertFL.Com...NEW United Souls 58 - Unity Inspires Projects "the Good Points, Charlie Kirk Legacy, Hashem is True Presence & Unifying Business, Friendship & Family!" https://open.substack.com/pub/eligoldsmith/p/unity-inspires-projects-united-souls-f0f?r=oyu71&utm_campaign=post&utm_medium=web&showWelcomeOnShare=true #unitedsouls #goodpoints #charliekirklegacy #presence #unifying #truth #business #friends #family...

5th shiur - R' Jonathan Rietti Likutei Moharan Torah 7 Tinyana.Subscribe to our WhatsApp status for exclusive updates, short clips and more. We are also available on Youtube, Spotify, Apple Podcasts. Download our english and hebrew pamphlets here

4th shiur - R' Jonathan Rietti Likutei Moharan Torah 7 Tinyana.Subscribe to our WhatsApp status for exclusive updates, short clips and more. We are also available on Youtube, Spotify, Apple Podcasts. Download our english and hebrew pamphlets here

The Connection between Emuna and ChessedThe Mitzva of Visiting the SickChoose to be a Giver or a Taker

Vayera 5786 - moonLight of Emuna - R' Dov Elias by Rabbi Avi Zakutinsky

This small and powerful booklet gives step-by-step instructions and perspectives on how to reach tangible levels of Emuna and Bitachon in our lives.

Lech Lecha 5786 - moonLight of Emuna - R' Dov Elias by Rabbi Avi Zakutinsky

Noach 5786 - moonLight of Emuna - R' Dov Elias by Rabbi Avi Zakutinsky

Vayelech - Shabbos Shuva - Yom Kippur 5786 - moonLight of Emuna - R' Dov Elias by Rabbi Avi Zakutinsky

Nitzavim - Rosh Hashanah 5785 - moonLight of Emuna - R' Dov Elias by Rabbi Avi Zakutinsky

The 13th Principle of Emuna is our belief that death as we know it today is a passing stage. It is definitely not terminal, for we believe in the resurrection of the dead. This principle is so very important that we allude to it six times in the initial three-benediction section of the Amidah prayer, which we recite every single day, weekdays, Sabbath and festivals…

Ki Savo 5785 - moonLight of Emuna - R' Dov Elias by Rabbi Avi Zakutinsky

Even though Moshiach (the Messiah) has not yet come, we eagerly anticipate his arrival. The advent of the Messianic era includes the Geula, the full redemption of our people, the ingathering of the exiles to our holy homeland of Israel and the rebuilding of our Holy Temple in Jerusalem. We believe that this can happen at any moment…

Hashem grants mankind the free will to do good or evil, for there can be no concept of reward and punishment outside the context of free choice. Therefore, there cannot be the slightest coercion in either direction. Simply speaking, it's your choice.

Ki Seitzei 5785 - moonLight of Emuna - R' Dov Elias by Rabbi Avi Zakutinsky

The Gemara in Masechet Menahot (43) cites a verse in the Book of Debarim (10:12) in which Moshe Rabbenu turns to Beneh Yisrael and says, "Ma Hashem Elokecha Sho'el Me'imach" – "What does Hashem your G-d ask of you?" Moshe proceeds to explain that Hashem asks that we fear Him and obey His commands. The Gemara, however, comments that the word "Ma" in this verse may be read as "Me'a" – one hundred. This means that we are required to recite 100 Berachot each day, and this is what Hashem wants from us. It seems from the Gemara that source of this obligation is the word "Ma," which is read as though it is written "Me'a." Some commentators, however, understood the Gemara's inference from this verse differently. The Shiboleh Ha'leket (Rav Sidkiya Ben Abraham Ha'rofeh, Italy, 13 th century) noted that this verse contains 100 letters, and thus the Sages found in this verse an allusion to the requirement of 100 daily blessings. In truth, this verse contains only 99 letters, but since the Gemara reads the word "Ma" as "Me'a," which contains an additional letter (an Alef), the total reaches 100. Others explain that this inference is based on the "Atbash" system, whereby a letter can be substituted with its corresponding letter at the opposite end of the alphabet (e.g. Alef is replaced by Tav; Bet is replaced by Shin, Gimmel is replaced by Resh, etc.). In the system of "Atbash," the letters that form the word "Ma" – Mem and Heh – become Yud and Sadi, which have the combined numerical value of 100, alluding to the 100 daily Berachot. Another allusion to this requirement is found in the verse in Tehillim (128:4), "Hineh Ki Chen Yeborach Gaber Yereh Hashem" ("Behold, this is how a G-d-fearing man shall be blessed"). The word "Ki" in Gematria equals 30, and the word "Chen" equals 70, for a total of 100, such that the phrase "Ki Chen Yeborach Gaber" may be read to mean that a man should recite 100 Berachot. As the Gemara inferred this requirement from a verse in the Torah, we might conclude that this constitutes a Biblical obligation, mandated by the Torah. This is, in fact, the view taken by the Ba'al Halachot Gedolot, in his listing of the 613 Misvot. Rav Shlomo Ibn Gabirol, in his "Azharot" poem which lists the 613 Biblical commands following the view of the Behag (and which we customarily chant on Shabuot), makes reference to this requirement ("U'mi'berachot Tasmid Me'at Ha'nigmarim"). By contrast, the Rambam maintained that this obligation was enacted later, by the Sages. The Sefer Ha'yere'im (Rav Eliezer of Metz, France, 1140-1237) similarly maintained that this requirement was instituted by the Ansheh Kenesset Ha'gedola ("Men of the Great Assembly") at the beginning of the Second Commonwealth. According to this view, the inference from the verse in Debarim is meant as an allusion to a law enacted by the Sages, and is not the actual source of this requirement. A third opinion is that of the Shiboleh Ha'leket and others, who maintained that this obligation was verbally transmitted as a "Halacha Le'Moshe Mi'Sinai" – a law taught to Moshe at Sinai, without having been written in the Torah. At first glance, we might question the view of the Behag and Shiboleh Ha'leket based on the Midrash's comment that it was King David who instituted the recitation of 100 Berachot each day. The Midrash relates that a devastating plague ravaged the nation during the reign of King David, killing 100 people every day. David determined that to end the plague, everyone must recite 100 daily blessings. (David later refers to himself as "Hukam Al" (Shemuel II 23:1), which could be read to mean, "the one who established 'Al,' as the word "Al" in Gematria equals 100, an allusion to the 100 Berachot which David instituted.) Seemingly, if this constitutes a Biblical obligation, or a requirement transmitted orally since the time of Moshe Rabbenu, then there would be no need for David to introduce this law. The answer, it would seem, is that the people were lax in their fulfillment of this obligation, and so David ordered the people to be more scrupulous in this regard and ensure to recite 100 blessings every day. A fascinating theory regarding the origins of this obligation was advanced by Rav Aharon Amarillo (1700-1772), in his work Peneh Aharon. He writes that Moshe Rabbenu instituted the requirement to recite 100 Berachot each day at the time of the construction of the Mishkan. The wooden planks that formed the structure of the Mishkan were inserted into "Adanim" – sockets embedded in the ground. In all, there were one hundred sockets, which together formed the base and foundation of the Mishkan. The word "Me'a," Rav Amarillo writes, is an acrostic representing the words "Me'at Adneh Ha'Mishkan" – "the one hundred sockets of the Mishkan." The 100 daily blessings were instituted to correspond to the 100 sockets of the Mishkan. The question naturally arises, what connection is there between the "Adanim" and Berachot? Why are the 100 daily blessings associated with the sockets that formed the base of the Mishkan? We can perhaps answer this question based a discussion by Rav Yosef Salant (Jerusalem, 1885-1981), in his Be'er Yosef, regarding the symbolism of the "Adanim." He writes that the Mishkan itself represents the Misvot that the Torah commands us to observe, and the sockets represent the foundation of it all, the pillar upon which the entire Torah rests. And that pillar, Rav Salant explains, is Emuna – faith in Hashem. Our faith in Hashem as the Creator who governs and controls everything is the foundation upon which all of Torah is based. If so, then we can perhaps understand the association between the "Adanim" and the Berachot that we recite. Numerous times each day, we are required to take a few moments and recite a Beracha, with Kavana (concentration), reminding ourselves of Hashem's involvement in the world and in our lives. Indeed, the word "Beracha" in Gematria equals 227 – the same Gematria as the word "Zecher" – "remembrance." The purpose of Berachot is to remind us of Hashem's existence and control over the world. And, in fact, the verse from which the Gemara derived this obligation tells us that what Hashem asks is "Le'yir'a Et Hashem Elokecha" – that we "fear" Hashem, meaning, that we live with an awareness of His unlimited power and His greatness. Accordingly, the 100 Berachot we recite each day are truly the ''foundation" of Torah life, as they serve to reinforce our Emuna. For good reason, then, the Berachot we recite are associated with the "Adanim," which comprised the foundation of the Mishkan and thus symbolize faith, the foundation of the entire Torah. A number of sources speak of the great reward which one earns through the proper fulfillment of this obligation – reciting 100 Berachot each day with concentration, and pronouncing each word correctly. (For example, one must ensure that the words "Baruch Ata" do not sound like "Baru Chata," and to recite "Melech Ha'olam," and not "Melecholam," skipping the syllable "Ha-.") The Ba'al Ha'Turim (Rabbenu Yaakob Ben Asher, 1270-1340) writes that those who fulfill this Misva are rewarded with long life. Commenting on the verse, "And you who cling to Hashem your G-d, you are all alive today" (Debarim 4:4), the Ba'al Ha'Turim observes the custom followed in some communities to add a crown in the Torah scroll above the letter Kof in the word "Ha'debekim" ("who are attached") in this verse. This crown, he explains, emphasizes that we attach ourselves to Hashem through the 100 blessings we recite each day – as the letter Kof in Gematria equals 100, and the reward for reciting these Berachot is "Haim Kulechem Hayom" – long life. The Seder Ha'yom (Rav Moshe Ben Machir, Safed, 16 th century) adds that when one recites a Beracha properly, the Beracha ascends to G-d in the heavens, and He takes the Beracha and embeds it into His "crown." Hashem's "crown," as it were, is made from the Berachot which we recite properly with Kavana. Rav Shlomo Zalman Auerbach (Jerusalem, 1910-1995) would advise people experiencing hardship to devote themselves to the meticulous observance of this Misva, and try to recite 100 Berachot each day with proper attention and concentration. The verse from which the Gemara inferred this obligation begins with the letter Vav ("Ve'ata Yisrael") and ends with the letter Chaf ("Nafeshecha"), and these letters have the combined numerical value of 26 – the Gematria of the divine Name of "Havaya." The Hida (Rav Haim Yosef David Azulai, 1724-1806) thus writes that the fulfillment of this Misva saves a person from the dreadful punishments described in the section of the "Kelalot" ("curses") in Parashat Ki-Tabo, a section in which the Name "Havaya" appears 26 times. Moreover, this section contains 98 curses, and also includes a warning about "every ailment and every punishment which is not mentioned in this book" (Debarim 28:61) – adding another two curses, for a total of 100. We protect against these 100 curses through the recitation of 100 Berachot each day. Additionally, the Zohar Hadash teaches that we remain in exile because of our failure to properly observe this requirement to recite 100 Berachot each day. It emerges, then, that our commitment to properly fulfill this obligation helps end our long, bitter exile and bring our final redemption. The Arizal taught that the 100 daily Berachot allow us to harness the power of the 22 letters of the Hebrew alphabet – the letters that Hashem used to create the world. The 100 daily blessings are, according to Kabbalistic teaching, associated with the 22 letters, and we thus benefit from the spiritual force of these letters by properly reciting 100 Berachot every day. The Gemara in Masechet Menahot (43b) tells that Rabbi Hiyya went out of his way to purchase special foods for Shabbat and Yom Tob in order to ensure he would recite 100 Berachot. On Shabbat and Yom Tob, the Amida prayer contains far fewer blessings than the weekday Amida prayer, making it more challenging to reach a total of 100 Berachot. Rabbi Hiyya thus made a point of having additional foods on Shabbat and Yom Tob so he would have more Berachot to recite. The Hida, in his work Mahazik Beracha (290), noted the Gemara's implication that this practice marked a special measure of piety on Rabbi Hiyya's part. The Gemara appears to laud Rabbi Hiyya for his piety – indicating that this was not strictly required. The Hida thus suggests that reciting 100 Berachot each day does not constitute a strict Halachic obligation, but is rather a worthwhile practice to follow. The consensus view among the Poskim, however, is that this is indeed a strict obligation. The Petah Ha'debir (Rav Haim Binyamin Pontremoli, Turkey, d. 1872) explains that Rabbi Hiyya was praised for fulfilling the Misva at the highest standard – going out of his way to buy special delicacies, rather than buying simpler foods. But ensuring to recite 100 blessings is a strict requirement, and not just a measure of piety. Hacham Ovadia Yosef adds that there are ways to reach a total of 100 Berachot without actually reciting Berachot, but Rabbi Hiyya chose not to rely on these leniencies, and instead went out to buy food so he could recite 100 blessings on Shabbat and Yom Tob. Indeed, the Shulhan Aruch explicitly rules that one is required to recite 100 Berachot each day. The Poskim indicate that 100 Berachot is a minimum amount, and not an exact amount. Hacham Ovadia notes that from the explanation mentioned earlier associating the 100 daily Berachot with the 100 sockets beneath the Mishkan, one might conclude that we must recite precisely 100 Berachot, and no more, but this is not the Halacha. One must recite at least 100 Berachot, but certainly may recite more. The Rambam, in Hilchot Tefila, brings a custom that some observed to count the Berachot that one recites over the course of the day. This was the practice of Hacham Ovadia Yosef on Shabbat, when it is more difficult to reach a total of 100 blessings, as he wanted to ensure to fulfill this obligation. It is told that the Brisker Rav (Rav Yitzchak Zev Soloveitchik, 1886-1959) would count the Berachot he recited every day, following this custom mentioned by the Rambam.

This is the belief in Hashem's omniscience. Since His Divine Direction determines everything, no thought, utterance or occurrence in the universe is unknown to Him. Learn all about the Divine GPS...

Shoftim 5785 - moonLight of Emuna - R' Dov Elias by Rabbi Avi Zakutinsky

One of the morning blessings (Birkot Ha'shahar) which we recite each day is "Ha'mechin Mis'adeh Gaber" – "…who prepares the steps of man." Some commentators explain that this Beracha praises Hashem for allowing us to walk upright, on two legs, as opposed to animals, who walk on four legs, their bodies hunched. Others understand this Beracha to mean that Hashem guides and directs each and every one of our steps, bringing us at all times to precisely where we need to be. We never take a "wrong turn," and we never end up in the "wrong place." Wherever we find ourselves at any moment is the exact place where Hashem wanted us to be at that exact moment. This is a crucial aspect of Emuna (faith) – the belief that we are always precisely where we are supposed to be at that time, that Hashem is constantly directing us, even when it seems that we are not in the right place. According to some commentators, this is what we thank Hashem for each morning when we recite the Beracha of "Ha'mechin Mis'adeh Gaber." This Beracha concludes with the word "Gaber," a variation of the word "Geber" – "man." Some suggest that this word refers specifically to Jews, as it is an acrostic representing the words "Gomleh Hasadim" (performers of kindness), "Bayshanim" (people with shame), and "Rahmanim" (compassionate people) – the three qualities which, the Gemara teaches, characterize the Jewish Nation. The word "Geber" is changed to "Gaber" because of a rule of Hebrew grammar – that at the end of a word or clause, the "Segol" vowel is changed to a "Kamatz" vowel. Thus, for example, when the word "Kesef" (money) appears at the end of a verse, it is changed to "Kasef." Similarly, the word "Geber" is changed to "Gaber" when it is the final word of a Beracha. (Another Beracha we recite each morning is "She'lo Asani Abed" – and there, too, the word "Ebed" is changed to "Abed" because it appears at the end of the Beracha.) This is why Ashkenazim have the practice to pronounce the blessing recited over wine "Boreh Peri Ha'gafen." Whereas Sephardic custom is to pronounce the final word of this Beracha "Ha'gefen," Ashkenazim pronounce it "Ha'gafen" because it is the last word of the blessing. Hacham Ovadia explained the Sephardic custom based on the fact that the Beracha over wine is generally recited in the presence of other people, who answer "Amen" to the Beracha. Since the people answer "Amen," the Beracha actually ends with "Amen," and not with the word "Ha'gefen." Therefore, it is not changed to "Ha'gafen." This is in contrast to Birkot Ha'shahar, which are usually recited at home, in private, with nobody around to answer "Amen," and so the Beracha ends with the word "Gaber." Some recite the text "Asher Hechin Mis'adeh Gaber," in past tense, but we follow the custom to recite this blessing in the present tense – "Ha'mechin Misa'adeh Gaber."

Hashem fashioned the entire universe and everything in it from the greatest macro to the tiniest micro in accordance to His Torah. Therefore, if the Torah would be rescinded or replaced, the world would cease to exist. Not only the blueprint of creation, the Torah is the sustenance of creation as well.

Re'eh 5785 - moonLight of Emuna - R' Dov Elias by Rabbi Avi Zakutinsky

One of the Birkot Ha'shahar is "Ha'noten La'sechvi Bina La'havhin Ben Yom U'ben Layla." The common translation of this blessing is, "…who gives the rooster the understanding to distinguish between day and night." According to this understanding, this Beracha praises G-d for granting the rooster the wondrous ability to know that dawn has occurred, when the first rays of light appear on the eastern sky. The moment of dawn is not readily discernible to the naked eye (as opposed to the sunrise, which is clearly seen), and yet the rooster has the ability to know when this occurs, and to crow to wake people up. Others, however, interpret the word "Sechvi" to mean "heart." According to this understanding, the Beracha "Ha'noten La'sechvi Bina" thanks Hashem for giving us human beings the wisdom of distinction, to differentiate between day and night, between right and wrong, and between truth and falsehood. The Arizal advanced a deeper understanding of this Beracha, according to the teachings of Kabbalah. He said that at night, when dark falls, strict judgment descends into the world, which poses danger. For this reason, the Kabbalists in earlier generations would go to sleep right at nightfall. At Hasot (Halachic midnight), the Arizal taught, the judgments become "sweetened," and are less strict. This process unfolds gradually until morning, when the attribute of Hesed, divine kindness, prevails. Therefore, the righteous Kabbalists would arise at midnight and pray until the morning. The Arizal explained on this basis why we find two Hebrew words for nighttime – "Layil" and "Layla." The difference between them is the letter Heh, which is added to the word "Layil" to form "Layla." In Kabbalah, the letter Heh signifies a sphere called "Bina" (literally, "understanding"), which is also called "Ima" – "mother." A mother, even when she needs to deal strictly with her children to educate them, always feels a significant measure of love and compassion toward them. The term "Layla," then, which ends with the letter Heh, refers to the second half of the night, when the strict judgments are mitigated by love and kindness. The word "Layil" refers to the first part of the night, when the judgments are as yet unmitigated. The Arizal explained that in the Beracha "Ha'noten La'sechvi Bina," we refer to the angel Gabriel, whose name signifies the attribute of "Gebura" (literally, "power"), which is associated with strict judgment. Starting at Hasot, Hashem lends Gabriel the quality of "Bina," sweetening the judgments until morning. (Needless to say, these are very deep concepts which lie beyond our comprehension and require further study.) Ashkenazim recite a slightly different text of this Beracha – "Asher Natan La'sechvi Bina La'havhin Ben Yom U'ben Layla," based on a verse in the Book of Iyob ("O Mi Natan La'sechvi Bina" – 38:36). This version is formulated in past tense, praising G-d "who has granted" this wisdom. Sephardic tradition, however, teaches that this Beracha, like all the morning blessings, should be recited in the present tense. The Aruch Ha'shulhan (Rav Yehiel Michel Epstein of Nevardok, 1829-1908) explains that Birkot Ha'shahar are formulated in the present tense because Hashem creates the world anew at every moment, and thus all the phenomena for which we praise Him in these Berachot are occurring right now, at this very moment. As we say in the morning prayer service, in the first Beracha before Shema, "Ha'mehadesh Be'tubo Be'chol Yom Tamid Ma'aseh Bereshit" – Hashem constantly renews the act of creation, each and every day. A human being who creates – such as a carpenter, who produces a piece of furniture – makes his creation and then leaves it and completely disengages. Hashem, however, did not create the world just once – He is constantly creating it anew. Thus, we thank Hashem who is granting us the ability to see at this moment, who is giving us clothing to wear at this moment, who is giving us the ability to stand up straight at this moment, and so on. This fundamental concept has crucially important ramifications for our Emuna (faith), our belief that situations can change. No matter what we're going through, whatever problem or crisis we're facing, we need to believe that the current moment is not connected to the previous moment, and the next moment in the future has no connection to the current moment. Hashem is constantly creating anew, and so at any moment in time He can create an entirely new reality. A deaf person recites this Beracha, even though he cannot hear the rooster's crow in the morning, for several reasons. Firstly, as discussed, this Beracha has a number of different meanings, and does not necessarily refer only to the crowing of the rooster. Additionally, Halacha follows the opinion that Birkot Ha'shahar are recited to thank Hashem not for one's having personally experienced the phenomena mentioned in these blessings, but rather for the phenomena themselves, for the very fact that Hashem has made them part of the natural order. Hence, even if a person does not personally benefit from the crowing of the rooster, he is required to praise Hashem for making this happen each morning.

This small and powerful booklet gives step-by-step instructions and perspectives on how to reach tangible levels of Emuna and Bitachon in our lives.This week's class was sponsored by the Weiss family l'ilui nishmas for Nissim ben Nissim Hakohen Cohen, Esther Malka's father.And for brachos and strength for Esther Malka bas Chaya Chana.Help make events like this happen!https://cash.app/$livingchassidushttp://Paypal.me/livingchassidushttps://livingchassidus.org/donate/Zelle: 205-937-9914https://www.venmo.com/u/LivingChassidus