Pope, The on SermonAudio

The sermon argues that the papacy fulfills the biblical identity of the Antichrist not through explicit rejection of Christ, but via indirect denial through false doctrines and practices. By examining passages such as 1 John 2 and Titus 1:16, the text demonstrates that one can profess faith while simultaneously denying Christ's true nature, unique mediatorial office, and finished work. The speaker contends that Roman Catholic teachings on transubstantiation, the veneration of saints, and the re-sacrifice in the Mass effectively rob Jesus of His offices and sole headship over the church. This theological analysis serves to refute objections that the Pope cannot be the Antichrist because he verbally affirms Christ's divinity. Finally, the message urges believers to examine their own lives for similar indirect denials through hypocrisy and unrepentant sin, pointing to Christ's ongoing intercession as the sole source of hope.

The sermon identifies the papacy as the Antichrist prophesied in 1 John 2:18, arguing that this title denotes one who claims to be in the place of Christ rather than merely opposing Him. By analyzing the Greek preposition 'anti' and the Latin term 'vicar,' the text demonstrates how the Pope usurps the unique headship and authority belonging solely to Jesus Christ. The speaker contrasts this ecclesiastical usurpation with the biblical offices established by Christ in Ephesians 4, rejecting any human hierarchy as a substitute for divine leadership. Furthermore, the message applies this theological truth inwardly, urging believers to reject the prideful desire for self-rule and submit their consciences exclusively to the Lord Jesus Christ.

The sermon interprets the image of the beast in Revelation 13 as a figurative symbol for the Roman Catholic papacy, which mirrors the political authority of the revived Roman Empire. It argues that the hierarchy of the Church creates and worships the Pope through coronation rituals, fulfilling biblical prophecy regarding false worship and persecution of faithful witnesses. The message contrasts this corrupt earthly authority with the believer's call to be conformed to the spiritual and moral image of Jesus Christ. Emphasizing personal sanctification, the preacher urges listeners to destroy internal idols and pursue holiness rather than focusing solely on external religious errors. Ultimately, the text asserts that true Christians are transformed by the Holy Spirit to reflect Christ's likeness in thought and action.

The sermon analyzes Revelation 13 to identify the second beast as the papal church, which exercises ecclesiastical authority to enforce political obedience and performs lying wonders. It contrasts these deceptive signs with true miracles that confirm biblical doctrine, warning against the temptation to pursue experiences over scriptural truth. Historical examples illustrate how the papacy used excommunications as symbolic fire from heaven to intimidate believers. The message emphasizes that outward displays of power do not validate false teachings, urging listeners to rely solely on God's word rather than sensory evidence. Ultimately, the preacher calls for a life guided by faith in scripture to avoid spiritual delusion.

This sermon analyzes Revelation 13:11 to identify the Papal Church of Rome as the second beast, a false prophet characterized by its deceptive appearance and dragon-like speech. The speaker argues that the church's use of lamb imagery and two-horned miter fulfills biblical prophecy regarding a counterfeit institution that mimics Christ while promoting heretical doctrines such as transubstantiation and papal infallibility. By examining historical practices and scriptural warnings against false prophets, the text asserts that this entity mixes truth with error to deceive believers. The message emphasizes the necessity of testing all teachings against the supreme authority of Scripture alone rather than ecclesiastical tradition or human leaders. Ultimately, the sermon calls for humility among ministers and vigilance among believers in distinguishing true doctrine from spiritual deception.

The sermon distinguishes between the first and second beasts of Revelation 13 as two separate entities rather than dual aspects of a single institution. The first beast represents the revived Western Roman Empire, characterized by political power and military force, while the second beast signifies the ecclesiastical authority of the Church of Rome, which operates through deception and false miracles. By analyzing biblical symbolism such as arising from the sea versus the earth, the text argues that these powers are distinct yet allied in opposing Christ. The speaker connects this second beast to the false prophet and the man of sin described in 2 Thessalonians 2. Ultimately, the message emphasizes sola scriptura as the essential safeguard for believers against religious deception.

Gavin says "St. Kilien's Day Sermon...shall consider...incest matters connected with...deaths of St. John the Baptist & Kilien of Ireland &...Anglican Reformation of England & Ireland." And...500th anniversary year of 1526-2026 of the 1st edition of…Tyndale's NT" & "Matthew's Bible…compiled with the assistance of…Tyndale &…Coverdale…by…Matthew Rogers who…recorded in…Foxe's Book of Martyrs was the 1st of the Marian Martyrs killed for his…Protestant Christianity by the Popish queen Bloody Mary in 1555." A "balanced Biblical assessment of the execution of…Tyndale at the behest of…Henry VIII requires some level of ambivalence towards…Henry VIII &…Tyndale for neither…were without blemish." There is "religious propaganda that glorifies Tyndale with reference to the white side…in his Bible translation work…but which…conceals the black side…to…undermine the Reformation." "This…Biblical balance is…lost in the religiously liberal Revised Standard Version's Preface of 1952" "focusing only on his good side." CORRECTIONS: "the words said by St. John the Baptist, &" should here say "whose life & death is" afore "found in all 4 gospels e.g. St. Mark 6:18, 'It is not lawful for thee to have thy brother's wife'." "Office of Roman Papacy…is…the [falsely claimed] Office of 'Christ'…who falsely claim "I am Christ" as "'vice-Christ' or 'vicar of Christ'." Reference is made to "a secret service agent, Steven Vaughan," acting "with the help of another;" & a July 2026 footnote to printed sermon says "I should have said, 'the help of another secret service agent...Henry…Phillips.' He went to Antwerp & he, not Vaughan…made contact with Tyndale in 1535 & laid the rat-trap that caught Tyndale."

The sermon analyzes the symbolic heads and horns of the Beast in Revelation, evaluating various historical interpretations to identify the revived Roman Empire. It critiques Futurist and Preterist views for their inconsistencies before proposing that the ten horns represent barbarian kingdoms dividing the Western Roman Empire after 476 AD. The text argues that these kingdoms united with the Papacy under Charlemagne in 800 AD to form a persecuting alliance against faithful witnesses. This union is described as fulfilling prophetic timelines, ultimately leading to divine judgment and the eventual conversion of these kingdoms. The message concludes by encouraging believers to trust in Christ's ultimate sovereignty over history.

Message from the 2026 John Bunyan Conference by Dr. Tony Costa, about the History of the Church from 400 A.D. to just before the Reformation.

2026 John Bunyan Conference, Session 4, Teaching Slot 1, Tony Costa, Imperial Church to Middle Ages: Ecumenical Councils to Papacy & Theological Decline 6/29/2026

A study of Paragraph 4 of the 1689 Confession's chapter on the church, drawing from Ephesians 1. The lesson defends the sole headship of Christ over His church against historical claims by Roman Catholicism (the Pope) and the Church of England (the monarch) to that office. It walks through the Reformers' reasoning for identifying the papacy as the Antichrist — clarifying that they meant the office and its succession rather than any single man — and closes with the practical weight of Christ's kingship: that His people must submit to His Word alone in the government, worship, discipline, and ordering of the church, rather than doing things their own way.

A super wide ranging 75 minute program today covering everything from working out in your mid sixties to the collapse of the Black family, the repeal of the 19th Amendment, the evolution of the Papacy, and Jacob Hansen the neo-Mormon on Relatable with Allie Beth Stuckey. A little something for everyone on today's program!

Most professing Christians today hold to Arminian views, often assuming the debate between Calvinism and Arminianism is merely a secondary issue or a sort of "family squabble." But is it much more serious than that? In this episode of The Conquering Truth, we explore why the Reformers saw the doctrines of Arminianism not just as a mistake, but as a fundamental rejection of the biblical Gospel.When Martin Luther debated Erasmus, the core issue wasn't the corruption of the papacy—it was the nature of God's election and the bondage of the will. Does God choose man, or does man choose God? We dive into the outline of Arminianism to show how it changes the very nature of God, turning the Creator into a "slave" to man's choices and stripping Him of His glory.We also want to be very clear that this does not mean that everyone who has been taught or who holds to some form of Arminian doctrine is an unsaved heretic. But it does not help anyone to treat these doctrinal differences as if they are minor. There are wolves in and among the church who use these heresies to divide the church and to weaken the gospel. While our desire should always be unity, it should always be unity through truth, with the expectation that the spirit of Truth will guide those whom He indwells. Production of Reformation Baptist Church of Youngsville, NCPermanent Hosts - Dan Horn, Charles Churchill and Joshua HornTechnical Director - Timothy KaiserTheme Music - Gabriel Hudelson

This sermon presents a prophetic vision from Daniel 7, centering on the eternal reign of Christ as the Son of Man, who is exalted to heavenly dominion after His ascension and enthroned at the right hand of God. The passage contrasts Christ's everlasting, unshakable kingdom with the rise of a blasphemous 'little horn'—identified as the papacy—emerging from the disintegration of the Roman Empire, which seeks to oppose God, alter divine ordinances, and persecute the saints. The sermon emphasizes that Christ's reign, established through His atoning death and resurrection, is both present and victorious, evidenced by Pentecost, the ongoing work of the Holy Spirit, and the Reformation as a divine restoration of biblical truth. It calls believers to stand firm in the Word, recognizing that the true power to overcome spiritual darkness lies not in human might but in the proclamation of Scripture, which remains the living, sharp, and consuming instrument of God's judgment against all opposition. Ultimately, the vision is not one of despair but of hope: Christ is reigning, His enemies will be destroyed, and every soul is invited to submit to His eternal kingship through repentance and faith.

Thank you for the response that we have received to this message. The purpose of this message was to help our church family with the change in our circumstances over the last three years in particular. Between the distance of half our church family and work schedules, our MW service has been almost non-existent at times for months. For our church to have a Sunday night service would mean that half of our church would either spend four hours driving each Lord's day or spend all day at the church house. As a pastor who has always believed in the traditional service times, I have been forced to relook at this matter biblically. Our people listen on SA when they aren't able to make the drive to church, so it isn't that they are avoiding the preaching of God's Word. My reason for mentioning the history about this matter is to show that recent tradition has been the basis more than scripture in making decisions about the church schedule. My purpose for this message was not to discredit churches that are able to continue meeting three times each week.

The sermon centers on the urgent need for believers to remain spiritually vigilant in light of Christ's imminent return, emphasizing that His coming will be preceded by a widespread apostasy and the rise of the Antichrist, who will exalt himself in God's temple, claiming divine authority. Drawing from 2 Thessalonians 2, the preacher argues that the visible church is currently experiencing a profound departure from the gospel of grace, marked by works-based salvation and moral compromise, and warns that this apostasy will be global and total. While affirming the reality of a pre-tribulation rapture, the speaker rejects the idea that apostasy means a literal removal of believers, instead insisting it refers to a mass abandonment of true faith, and identifies the current papacy as a prophetic fulfillment of the Antichrist's role. The tone is both urgent and pastoral, calling Christians to live in constant readiness—expecting Christ's return at any moment while faithfully fulfilling their earthly duties, without succumbing to fear or false prophecy, and urging a return to biblical truth amid the world's moral and spiritual decay.

True Church Government and the Ministry - This is that discipline in whose execution the blood of an innumerable company of holy martyrs hath been shed,—that wherein all the vital spirits of the Papacy do act themselves, and whereby it doth subsist; and although it be the image of jealousy, or the image of the first beast, set up by the dragon, yet it cannot be denied, but that it is very wisely accommodated unto the present state of the generality of them that are called Christians amongst them. For being both blind and carnal, and having thereby lost all sense and experience of the spiritual power of the rule of Christ in their consciences, they are become a herd not fit to be governed or ruled any other way.

In this message we take a look at Leo the Great, orthodox Christology, and the movement toward papal authority being assumed by the Roman church.

The passage reveals a profound contrast between the true kingship of Christ, symbolized by a mighty angel roaring like a lion and holding an open book representing the accessible gospel, and the counterfeit authority of the papacy, personified by seven thunders whose voices, though claiming heavenly origin, are forbidden from being recorded. These thunders, interpreted as the pronouncements of papal bulls, are shown to be false declarations that usurp Christ's prophetic, priestly, and royal offices, yet are ultimately rejected by divine command as unfaithful and unworthy of being written down. The imagery underscores the Reformation's central conviction: the Bible, once closed and corrupted, has been restored as an open, accessible, and authoritative revelation of Christ, to be received not through ecclesiastical decree but through the Spirit's illumination. The call is to humility, love, and faithful feeding on Scripture, rejecting all human claims to infallible authority in favor of Christ alone as the final and true revealer of divine truth.

Reclaiming the Dark Ages (John Wycliffe) This sermon presents a compelling exploration of John Wycliffe as the 'Morning Star of the Reformation,' emphasizing his pivotal role in challenging the medieval church's authority, wealth, and corruption during the 14th century. Centered on the theological principle of Scripture alone, Wycliffe's life and teachings—particularly his translation of the Bible into English, advocacy for clerical poverty, and distinction between the invisible and visible church—foreshadowed key Reformation themes. The preacher highlights how historical crises such as the Black Death, the Avignon Papacy, and the Hundred Years' War created a volatile context that both enabled Wycliffe's influence and delayed his condemnation, allowing his ideas to spread through followers known as the Lollards. Ultimately, the sermon portrays Wycliffe not as a lone pioneer but as part of a long, gradual movement toward reform, rooted in a deep commitment to biblical truth and ecclesial integrity, with lasting implications for the church's mission and identity.

The sermon centers on the Great Tribulation period as a future, unparalleled time of divine judgment, distinct from past historical events like the destruction of Jerusalem in 70 A.D. or the Holocaust, emphasizing its severity through Scripture, particularly Matthew 24:21–22, which declares it will be so extreme that only divine intervention—shortening the period—can preserve any human life. The preacher argues that the Church will be raptured before this time, leaving only the unsaved and a remnant of believers on earth, and rejects the idea that the Second Coming described in Matthew 24 is identical to the rapture in 1 Thessalonians, insisting it is a visible, global event following the tribulation. The message is both urgent and pastoral, calling listeners to examine their faith, reject false teachings and spiritual deception, and live with the conviction that Jesus is returning to establish a literal millennial reign, while warning against false Christs, the papacy, and sacramental misunderstandings, ultimately urging personal assurance of salvation and readiness for Christ's return.

In Wittenberg, Luther burned Pope Leo's papal bull at the Elster Gate, defying the papacy, defending Scripture over tradition, inspiring students, and igniting the Reformation, ultimately splitting the church.

Roman Catholicism claims to possess an unbroken line of papal authority, doctrinal stability, and the fullness of the Christian faith. Yet throughout history, popes have contradicted one another, added doctrines foreign to Scripture, and placed tradition alongside and at times above the Word of God. In this conversation, Justin Peters and Mike Gendron examine: ✅ The biblical and historical claims of the papacy ✅ Matthew 16:18 and the question of "the rock" ✅ The Council of Trent and Rome's response to the Reformation ✅ Justification by faith alone vs. Rome's sacramental system ✅ Purgatory, indulgences, and the Mass ✅ Marian dogmas and Rome's view of salvation ✅ Contemporary ecumenism and why clarity matters This episode is not an attack on individual Roman Catholics. Both Justin and Mike express sincere affection for Roman Catholics and desire to see them come to saving faith in Christ alone. Their critique is directed toward the system of Roman Catholicism, which Scripture warns has added to the gospel and stands in contradiction to the sufficiency of Christ's finished work. Scripture is clear: "There is one mediator between God and men, the man Christ Jesus." — 1 Timothy 2:5 "It is finished." — John 19:30 We invite you to weigh everything said in this episode against the unchanging Word of God. Guest Resources: ProclaimingTheGospel.org May the Lord grant grace, clarity, and repentance where needed, and may many come to true freedom in Christ. For more from Justin please visit: https://servantsofgrace.org/justin-peters-sound-theology/ This episode first appeared at Justin's YouTube and is posted here with permission: https://www.youtube.com/watch?v=ahCdZeXOjTU

Therefore, brethren, stand fast, and hold the traditions which ye have been taught, whether by word, or our epistle. Now our Lord Jesus Christ himself, and God, even our Father, which hath loved us, and hath given us everlasting consolation and good hope through grace, Comfort your hearts, and stablish you in every good word and work.