Podcasts about Baptists

As part of our Across State Lines emphasis, New England Baptist partnered with the ERLC'S Psalm 139 Project to donate an ultrasound machine to Aspire Now Pregnancy Care Center in Vermont, a pro-choice state. On today's episode, you'll hear from Terry Dorsett, executive director of the Baptist Churches of New England, about the unique challenges facing New England Baptists, particularly when it comes to advocating for pre-born lives. He also discusses how cooperation with other state conventions like Tennessee and Alabama, fellow SBC entities, and local churches makes pro-life ministry possible in a region that is largely abortion permissive.New England Baptists face other ministry obstacles and opportunities as well, including family issues, pornography and gambling. Even with these challenges, there are encouraging signs of growth. According to Lifeway Research, New England is the only region in the SBC that has grown over the past five years. Terry has served in New England since 1994, first as a pastor, then a church planner, a director of missions, and finally a church planting catalyst before becoming the executive director of the Baptist Churches of New England in 2015. Now let's turn to Elizabeth Bristow's conversation with Terry Dorsett. Listen to more episodes of The ERLC Podcast at erlc.com/podcast.

In November 1896, Reverend Schemerhorn arrived in Wahpeton, leaving his pastorate in New Jersey. After correspondence with eastern contacts who praised his work, local leaders secured his services. He came highly recommended by well-known Baptists and was offered the pastorate of the local Baptist church. The congregation was pleased with him.

A Sermon for the Third Sunday in Advent Isaiah 35:1-10, 1 Corinthians 4:1-5, St. Matthew 11:2-10 by William Klock Many years ago, as we were driving home from church on a Sunday morning, a very young Alexandra asked, “Dad, can Episcopalians cry?”  I thought, “What?  Of course we can. What makes you ask that?”  And she said something to the effect of, “The song said the Baptists cried”  “Ah!  ‘On Jordan's bank the Baptist's cry…' and I found myself trying to figure out how to explain plurals and possessives and punctuation to a pre-schooler who couldn't read yet, and in the end I said something like—“No, the song is about John the Baptist, not Baptists, and he wasn't crying because he was sad, he was crying—like yelling out—to the crowds about how, in Jesus, God had come to save his people like he'd promised, so they'd better get ready by getting rid of their sins.” That hymn was written by Charles Coffin in 1736 for the Paris Breviary and was a hymn to be sung at Lauds—more or less what we call Morning Prayer—during Advent.  And it wonderfully blends the account of John the Baptist that we have in the Gospels with Isaiah's prophecies of the coming Messiah, his call to make straight the way of the Lord, and his promises of forgiveness and reconciliation, of healing and new creation.  Maybe it's because we reference the hymn by its first line, but somehow that first line—little Alexandra wasn't the only one—lots of people hear that first line and imagine poor John sobbing on the banks of the Jordan river, when what we're singing about is John, proclaiming with an urgent joy the coming of the Messiah and the fulfilment of Israel's hopes and longings. For thou art our salvation Lord, Our refuge and our great reward: Without thy grace we waste away Like flowers that wither and decay.   To heal the sick stretch out thine hand, And bid the fallen sinner stand; Shine forth, and let thy light restore Earth's own true loveliness once more.   It's certainly an appropriate image for this season of Advent as we prepare ourselves to celebrate the birth of Jesus and are reminded about the vocation he's given us to prepare ourselves and his creation for the day when he returns.  But I still wrestle with this passage and with today's Epistle from 1 Corinthians 11, every time the Third Sunday in Advent rolls around.  Last week's lessons are some of my favourites.  They remind us how important it is that we know and root ourselves in the story of God and his people.  But I always find today's lessons hard.  First we hear Paul rebuking the Corinthian Christians.  They'd rejected his authority and he writes them to say, “Hey, that's not the way I should be treated.  You need to regard me a servant of the Messiah and steward of God's mysteries.  Who are you to judge me?”  If we didn't know better we might think Paul's head was a little swollen.  And then in the Gospel we've got Jesus defending John the Baptist and his calling and ministry. And I know that the reason these lessons were appointed for the Third Sunday in Advent is because this is an ember week, one of those weeks that most people have forgotten about, that come around four times a year—the times when ordinations traditionally took place.  And so the lessons were chosen to remind us of the importance of those who serve as ministers in the church.  We prayed in the Collect, “Grant that the ministers and stewards of thy mysteries may so prepare and make ready your way by turning the hearts of the disobedient to the wisdom of the just, that at your second coming to judge the world we may be found an acceptable people in your sight.”  That's a good thing to pray.  I hope that you pray for me and that you pray for our bishops and for those who lead and teach in our church—and all the churches.  But I get kind of uncomfortable standing at the pulpit and suggesting that I—or any other clergyman, by he a presbyter or a bishop—can talk that way about my ministry the way Paul could speak about his apostolic ministry and authority.  That was a unique authority given to Paul and the other apostles and to no one since.  Our duty—both mine and yours—is simply to faithfully proclaim the faith given to us by those uniquely authoritative apostles.  Ditto for Jesus' defense of John the Baptist.  I hope with all my heart that if a crowd of people were doubting my faithfulness, that Jesus was come to my defense.  But I can't presume to talk as if Jesus' words in today's Gospel mean that you all should see and respect me as a modern-day John the Baptist.  Every year when this set of lessons comes around, I can' help but think of the words of our Declaration of Principles, where it says that “this church condemns and rejects the following erroneous and strange doctrines as contrary to God's word...” And the second of those erroneous and strange doctrines is “That Christian ministers are ‘priests' in another sense than that in which all believers are a ‘royal priesthood'.” Brother and Sisters, together we are the body of Jesus the Messiah.  Some of us are ears or eyes, some hands or feet, some hearts or brains.  I may have pastoral training and authority granted by the church to teach and to administer the sacraments, but that doesn't make me more important.  The church, to be the church, needs all of us.  And the really important thing that we really need—all of us—to do is not to treat our pastors or our bishops as if they carry Paul's apostolic authority.  What we need to do is to see ourselves—all of us—in the same place as the Corinthians and submit ourselves to that apostolic teaching handed down by Paul and Peter and John and the rest of the apostles. Because our witness depends on it.  God's kingdom depends on it.  We are the stewards of the good news and we're stewards of God's Spirit.  We are the stewards of his kingdom and his new creation.  And as Paul writes, “it's required of stewards that they be found trustworthy”.  When Paul writes “steward” he's describing the manager of a household or an estate.  Think of Joseph, Potiphar's steward, put in charge of everything he owned, responsible for how it was all managed, responsible for the profits and losses, responsible for making sure all of Potiphar's assets were put to good and efficient use and not wasted, squandered, or damaged.  That's what Paul saw himself as when it came to the mysteries of God.  And not some highfalutin executive, but as a humble slave, graciously chosen by God to steward the gospel. And because you and I have been entrusted with that same gospel—handed down by Paul and Peter and John and the other apostles—we've become stewards too.  Not with the apostolic authority that Paul had and the ability to announce “Thus saith the Lord.”  But still a people called to work in the Lord's household or in his vineyard, entrusted with his mysteries—with the gospel, with his grace, with his Spirit—and called, each of us in our own way, to steward the Lord's good things faithfully. When we look at First and Second Corinthians, the folks in that church weren't doing a very good job.  Picture them.  A small church—probably a few dozen people at most.  Most of the people in it were converts from paganism.  They used to worship false gods who represented things like sex, knowledge, money, war, power, government.  The Corinthians all had their favourite sins: lying, cheating, anger, pornography, drunkenness, drugs, adultery.  You name it, they'd done it—often as part of their worship.  But then this funny Jewish man showed up preaching a bizarre message about the God of Israel and his son, the Messiah—the anointed king—who had been crucified and then raised from death.  And this man, Paul, he'd been abused, beaten, stoned, left for dead so many times for the sake of this message, this “good news” he was so earnest about.  He was a little frightening to look at, because he literally bore the marks of this gospel, the marks of Jesus on his own body.  But this good news was unlike any news they'd ever heard before.  This God, this Jesus, was unlike any god they'd ever worshiped.  He brought love, mercy, grace, and hope into a world of darkness, greed, selfishness, and brutality.  In Paul they saw and in hearing the good news he announced, they met God's new world and they were won over.  They were baptised into this God who is Father, Son, and Spirit and the new creation begun by Jesus was born in them.  Paul stayed and he taught them and they grew in Jesus and the Spirit.  And they lived as a little pocket of God's new age right there in the midst of brutal, wicked, dark, pagan Corinth.  And then Paul moved on.  And they started to struggle.  The temptations of their old pagan ways came back—as so often happens.  The new life of Jesus and the Spirit—so thrilling at first—became hum-drum and they started seeking after new experiences and new excitements.  That resulted in factions in the church: this group became a fan of that preacher and that group became fans of this preacher.  In the name of Christian liberty they became tolerant of sin—even some that were unspeakable to the pagans.  And that led to further divisions.  They began to use the gifts the Spirit had given them, not to build up the church, but to build up themselves.  Their worship became chaotic and dishonouring to God.  And when Paul heard what was happening and wrote to them.  Think of Advent.  He wrote to them: “Hey, you're living like you're still part of the old evil age, subject to the old false gods and the principalities and powers that Jesus defeated at the cross.  You're supposed to be living as heralds of God's new creation!  You're supposed to be a church full of John the Baptists, crying out, announcing that the Lord is night!”  And they wrote back a nasty letter telling him they were done with him—they didn't want to hear his “correction” anymore.  They had grown beyond his teaching and they were doing well on their own, thank you very much! And I think we tend to read about the Corinthians think, “Wow, what horrible Christians!”  And yet, I don't know that the modern church is all that different.  It's full of quarrelling and divisions.  We're jealous of other pastor's or other church's successes.  We use the gifts God has given to benefit ourselves rather than the body.  We lack holiness.  We're worldly.  We lie, we cheat, we steal, and we exploit in our business.  Our families are often a mess.  Unrepentant divorce is rampant.  Sexual immorality, pornography, drugs and drunkenness, abortion are nearly as prevalent in the church as they are in the world.  Bishops and presbyters abuse and lie and plagiarise and get drunk and engage in sexual immorality.  We say we've given our allegiance to Jesus, but we sell ourselves out to the materialistic and consumeristic and individualistic and political spirits of the age.  We take our cues from advertising and become dissatisfied with what God has given us and where he's placed us.  We take our cues from politicians instead of the Bible.  We see evil in the world, we see injustice in the world and instead of speaking out or doing something about it, we look the other way and refuse to act. Our worship is too often chaotic and man-centred rather than God- and gospel-centred.  We preach self-help instead of sin and grace, the cross and new creation.  Brothers and Sisters, the church is supposed to be the advance guard of God's new creation.  It's supposed to be his temple, the place where God and man, where heaven and earth meet.  We've been entrusted with the mysteries of God.  But we're too much like the old creation.  Our allegiance is half-hearted.  We are unfaithful stewards, squandering the gifts of God.  The principalities and powers of the old age often rule and govern the church more than Jesus and the Spirit do.  I don't think it's any wonder that—to use the analogy of John's vision in Revelation—I don't think it's any great wonder that Jesus seems to be taking away our lampstand here in the post-Christian West. And I know there's little if anything you and I can do about the church on a large scale, but we've been entrusted with our little corner of the church and we can do something about that.  Advent reminds us that as Israel was to listen to men like John the Baptist and prepare for Jesus first coming, the church now needs to listen to the scriptures—to the prophets and apostles—and prepare for Jesus' return.  As Paul warned the Corinthians that they needed to heed his apostolic authority, he might as well be warning us, too.  Hear the apostles and hear the prophets—and don't just hear; do.  Hear the words of Isaiah we read today: “The wilderness and the dry land shall be glad; the desert shall rejoice and blossom like the crocus; it shall blossom abundantly and rejoice with joy and singing.  The glory of the Lebanon shall be given to it, the majesty of Carmel and Sharon.  They shall see the glory of the Lord, the majesty of our God.” Maybe that doesn't mean much to us today, but for people who lived in the desert, those were words of hope.  New creation was coming.  God has promised to come and set the world to rights.  To bring his people back to the garden to live in his presence.  And so Isaiah tells them, “Strengthen the weak hands, and make firm the feeble knees.  Say to those who have an anxious heart, “Be strong; fear not!  Behold, your God will come with vengeance, with the recompense of God.  He will come and save you.” Don't be discouraged.  Don't lose hope.  Don't forget his promises.  Don't forget to whom you belong.  Don't give up on your holy vocation.  Don't forget that you are stewards of the good things of God for the sake of the world.  What he has promised he will do.  He will not let you thirst in the desert forever.  “The eyes of the blind shall be opened, and the ears of the deaf unstopped; then shall the lame man leap like a deer, and the tongue of the mute sing for joy.  For waters break forth in the wilderness, and streams in the desert; the burning sand shall become a pool, and the thirsty ground springs of water; in the haunt of jackals, where they lie down, the grass shall become reeds and rushes.  And a highway shall be there, and it shall be called the way of holiness; the unclean shall not pass over it.  It shall belong to those who walk on the way; even if they are fools, they shall not go astray.  No lion shall be there, nor shall any ravenous beast come up on it; they shall not be found there, but the redeemed shall walk there.  And the ransomed of the Lord shall return and come to Zion with singing; everlasting joy shall be upon their heads; they shall obtain gladness and joy and sorrow and sighing shall flee away.” John the Baptist saw that in Jesus God was beginning to fulfil this promise.  In fact, what John saw in Jesus—preaching good news, healing the sick, casting out demons—looked so much like the fulfilment of God's promises made through Isaiah and the other prophets, that he had confidence to announce to Israel that the kingdom was at hand. It gave him the confidence to preach, not just the joyful part of Isaiah's message, but to also declare the part about God's judgement coming and to call the people to repentance in preparation.  He was confident enough that he even called out King Herod's personal sins.  And that landed him in Herod's dungeon.  But when Jesus didn't break him out, he started to wonder.  I don't know that he really doubted the message, but it seems like he began to wonder and so he sent his disciples to Jesus to ask, “Are you the one or should we look for someone else?”  And Jesus reminded them of all the Messiah things he'd been doing.  The blind received their sight, the lame walk, lepers are cleansed, the deaf hear, even the dead are raised, and the poor are hearing good news for the first time.  And in case the crowds were doubting, Jesus reminded them of the absolute certainty John had shown.  “What did you go out to the wilderness to see?” he asked them.  Not a reed flapping in the wind.  Not some fop dressed in fine clothes.  You can find that in Herod's palace.  No, you went out to see a prophet—to see a man who knows God's faithfulness and wasn't afraid to proclaim both the joy of salvation and the sternness of judgement.  You went out because he was calling you to repentance in preparation for God's coming.  Yes, you went out to hear the one of whom it was written: “Behold, I send my messenger…who will prepare the way before you.”  In other words, Jeus says to them, “You saw what God is doing through me and so you went out to meet John, to listen to his message, to be baptised in the Jordan, because you knew that you need to be prepared for God's coming. And, Brothers and Sisters, we need to hear the same thing.  We've seen the goodness of God, we've seen his faithfulness in Jesus.  We've know the joy of being forgiven our sins and restored to fellowship with God.  We've received his Spirit and have known the beginning of new creation.  We've experienced the fellowship of this redeemed community.  We should be as certain as John was that in Jesus God's salvation has come, that in Jesus new creation has begun.  And we should be as certain as John was of the need to make straight the way of the Lord, to shout to the world with joy and also with earnestness: Repent, because the kingdom of God is here.  But I think we've lost that—or at least a good bit of it.  The joy has faded and we've become complacent. And so Advent is a call to remember the faithfulness of God that we have known, to remember the joy and love and hope we once knew, and to renew our allegiance to King Jesus and to his kingdom…and then to repent in dust and ashes for our sins and failures and betrayals and to commit ourselves as the church, as his temple to truly be the place where heaven and earth meet, the place that confronts the kingdoms of men with the kingdom of God, that confronts the principalities and powers with the victory of the cross, to be the people who know the redemption of sins and who go out into the world to make straight the way of the Lord.  Brothers and Sisters, let Advent remind you of the joy of your salvation; let Advent remind you of the kingdom vocation you've been given; let Advent be a time recommitment as you lay aside everything else and once again give your full attention and your full allegiance and your full self to the coming King. Let's pray: O Lord Jesus, Messiah, who at your first coming sent your messenger to prepare your way before you: grant that we being faithful ministers and stewards of your mysteries, might so prepare and make ready your way by turning the hearts of the disobedient to the wisdom of the just, that at your second coming to judge the world we may be found an acceptable people in your sight; who lives and reigns with the Father in the unity of the Holy Spirit, one God, now and for ever.  Amen.

In this special live recording from the N.C. Baptist Annual Meeting, episode host Aaron Wallace talks with Global Missions Coordinator Janet Packard and Pastor Neal Thornton about why caring for missionaries is part of the core identity of a Great Commission church. With more than 500 IMB missionaries from North Carolina alone, the opportunity to support them is vast and fruitful. This conversation explores what happens when churches take missionary care seriously. Janet Packard, N.C. Baptists' new global missions coordinator, highlights the value of starting with a missions assessment, a simple tool that helps churches identify how to build relationships with missionaries and engage strategically in the Great Commission.  Neal Thorton, church planter and pastor of Coram Deo Baptist Church in Raleigh, shares why caring for missionaries enriches the entire church, creating a culture of “one another” compassion and helping believers see their Bibles and communities through a missionary lens. The conversation points to practical first steps, from praying for missionaries to reading biographies to forming long-term friendships with those serving overseas. Listen in to hear how N.C. Baptist churches can link arms with the hundreds of missionaries from North Carolina who need ongoing care, prayer and partnership.

It's a bit late this episode but sooo worth it. Jonny Donahoe talks sleep (with a few diversions).You may know Jonny from his fantastic comedy band, Jonny and The Baptists or from his critically acclaimed play, Every Brilliant ThingFind more of his work at www.jonnydonahoe.co.ukThere's a longer version of this podcast and a LOAD of extras from previous series available at www.patreon.com/neurodivergentmomentspod This show can only exist because of our Patreon supporters so, if you can afford it, please do consider a monthly donation.If you've had a Neurodivergent moment you're happy to share with us then email neurodivergentmomentspod@gmail.comMusic by Savan De Paul check out their work on Bandcamp!Audio and Visual Production: Oliver Farrow Hosted on Acast. See acast.com/privacy for more information.

Cooperation is at the heart of being a Southern Baptist. And with over 46,000 churches across our country, state conventions are critical in mobilizing and supporting pastors and ministry leaders in each state. That's why at the ERLC, we seek to come alongside these state directors and the churches they serve. On today's episode, you'll hear from Thomas Hammond, executive director of the Georgia Baptist Mission Board, as he shares with ERLC Interim President Dr. Gary Hollingsworth about how Georgia Baptists are equipping churches to reach their families, friends, and coworkers with the gospel all across the state. Out of the 11.5 million people who live in Georgia, roughly 7 million don't have a relationship with Jesus. That's why, as Thomas says, Georgia Baptists see pastors as heroes, churches as the priority, and their state as the mission field.He'll also talk about the encouraging growth they're seeing across Georgia—from baptisms and church attendance to giving in local churches.Prior to becoming the executive director of the Georgia Baptist Mission Board, Thomas served as lead pastor of Alpharetta First Baptist Church. He is a graduate of Augusta State University in Augusta, Georgia as well as Mid-America Baptist Theological Seminary in Memphis, Tennessee. He is married to Kerri and they have two daughters. Listen to more episodes of The ERLC Podcast at erlc.com/podcast.

Today's speaker is Dr. Jeremy Westbrook, Executive Director-Treasurer of The State Convention of Baptists in Ohio. Dr. Westbrook encourages us to be generous with what we have been given, teaching that God expects it, He explains it, and He exalts it. His text is Malachi 3:6-12.

3/4. Price Discovery, Trade Policy, and Government Market Distortions — Terry Anderson (Editor) — Andersondiscusses Timothy Fitzgerald's analysis demonstrating that border carbon adjustment mechanisms frequently disguise protectionist trade policies, aligning with the "bootleggers and Baptists" theoretical model. Anderson stresses that authentic price discovery in financial markets is absolutely crucial for effective climate adaptation. However, government intervention, including subsidized insurance programs for flood and crop losses, systematically distorts accurate price signals, preventing consumers from developing effective behavioral and economic adaptations to genuine environmental risks. 1905

Dan looks at some parts of a recent episode from The Lone Bulwark.

Today's HeadlinesModern-day tech and old-time spying confront believers in ChinaUnregistered churches face loyalty questionsSpiritual warfare and the hidden fight for the mind

Danie Botha recently predicted the Lord's coming for 23/24 September. How should we respond?At times I wonder about the rapture. What should I know?Does it matter if I don't know much about end times?How do I decide when to press on and when to let go?Why don't Baptists acknowledge infant baptism?Ivor Jefferies

Pastor Josh teaches us what it means to be of the Baptist denomination.

Do Baptists believe in councilor authority?

ABOUT THE EPISODEA historical exploration showing that Baptists long affirmed religious liberty without requiring a separation of church and state, tracing the shift in the 20th century.Resources to Click“Liberty, Not Separation: The Historic Development of Baptist Perspectives on Church and State” – Marc Minter“Views of Individuals in Southern Baptist Congregations on Baptist Political Theology” – Lifeway Research“The Impotence of Secular Conservatism” – R. Albert Mohler Jr.Comparison Chart of the Baptist Faith and MessageTheme of the Month: Do the Reading: Selections in Political TheologyGive to Support the WorkBooks to ReadEcclesiology: A Study of the Churches – Edwin Charles DarganBaptist Political Theology – eds. Thomas Kidd, Paul Miller, & Andrew T. WalkerThomas Jefferson and the Wall of Separation Between Church and State – Daniel DreisbachAgreeing to Disagree: How the Establishment Clause Protects Religious Diversity and Freedom of Conscience – Nathan S. Chapman and Michael W. McConnellSeparation of Church and State – Philip HamburgerMore Than Just a Name: Preserving Our Baptist Identity – Stan NormanThe Axioms of Religion: A New Interpretation of the Baptist Faith – E.Y. MullinsThe Baptist Story: From English Sect to Global Movement – Anthony L. Chute, Nathan A. Finn, & Michael A.G. HaykinDemanding Liberty: An Untold Story of American Religious Liberty – Brandon J. O'BrienLet Men Be Free: Baptist Politics in the Early United States (1776-1835) – Obbie Tyler ToddBaptist Confessions, Covenants, and Catechisms – John A. Broadus, ed. Timothy GeorgeBaptist Theology: A Four-Century Study – James Leo GarrettBaptist Confessions of Faith – William L. LumpkinChristianity & Liberalism – J. Gresham MachenUneasy in Babylon: Southern Baptist Conservatives and American Culture – Barry Hankins

This episode shows how the church moved from state-controlled religion to voluntary, Scripture-governed communities—and how the Baptists, Congregationalists, Evangelical Free, and eventually Methodists emerged.--The PursueGOD Truth podcast is the “easy button” for making disciples – whether you're looking for resources to lead a family devotional, a small group at church, or a one-on-one mentoring relationship. Join us for new episodes every Tuesday and Friday. Find resources to talk about these episodes at pursueGOD.org.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now --How England's Reformation Took a Very Different PathWhile Luther and Calvin led theological reform on the continent, England's story began with politics.Henry VIII wanted a male heir, the Pope refused to annul his marriage, and the king broke from Rome.The Act of Supremacy (1534) created the Church of England—but it simply replaced the pope with a king. It wasn't a movement of revival; it was a power play.After Henry, England spun between Protestant and Catholic identities depending on the monarch. Edward VI pushed Protestant reforms, Mary I violently restored Catholicism, and Elizabeth I settled for a middle-way Anglicanism. The constant whiplash raised a crucial question:If kings can change doctrine overnight, where does true faith come from—crown or conscience?Puritans, Separatists, and the Search for a Church Governed by ScriptureTwo groups rose in response:Puritans — Anglicans who wanted deeper biblical reform.Separatists (Pilgrims) — Puritans who believed the system was beyond repair.King James I shut down most Puritan reforms (except authorizing the King James Bible). He made Anglican worship mandatory by law, and that pressure pushed both groups out of England.The Separatists, who fled first, would shape the future of the church in profound ways.The Birth of the Baptists and CongregationalistsThe Gainsborough Group escaped to Amsterdam and encountered the Anabaptists—believers who rejected state-run religion and emphasized personal faith. John Smyth and Thomas Helwys embraced these ideas and in 1609 founded the first Baptist church. They insisted:Faith must be personalBaptism belongs to believersLocal churches should govern themselvesGovernment must never control conscienceHelwys returned to England in 1612 and founded the first Baptist church on English soil, writing boldly to the king, “You have no power over the souls of your subjects.”Another group—the Scrooby Separatists—fled to Holland, then boarded the Mayflower and founded Plymouth Colony in 1620. Their self-governing church became the root of Congregationalism, shaping early American values of freedom, conscience, and community.Europe's Crisis and the Rise of PietismMeanwhile, Europe erupted into the Thirty Years' War (1618–1648) over forced religion. Millions died. When the war finally ended, the dream of a unified Christendom...

This episode shows how the church moved from state-controlled religion to voluntary, Scripture-governed communities—and how the Baptists, Congregationalists, Evangelical Free, and eventually Methodists emerged.--The PursueGOD Truth podcast is the “easy button” for making disciples – whether you're looking for resources to lead a family devotional, a small group at church, or a one-on-one mentoring relationship. Join us for new episodes every Tuesday and Friday. Find resources to talk about these episodes at pursueGOD.org.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now --How England's Reformation Took a Very Different PathWhile Luther and Calvin led theological reform on the continent, England's story began with politics.Henry VIII wanted a male heir, the Pope refused to annul his marriage, and the king broke from Rome.The Act of Supremacy (1534) created the Church of England—but it simply replaced the pope with a king. It wasn't a movement of revival; it was a power play.After Henry, England spun between Protestant and Catholic identities depending on the monarch. Edward VI pushed Protestant reforms, Mary I violently restored Catholicism, and Elizabeth I settled for a middle-way Anglicanism. The constant whiplash raised a crucial question:If kings can change doctrine overnight, where does true faith come from—crown or conscience?Puritans, Separatists, and the Search for a Church Governed by ScriptureTwo groups rose in response:Puritans — Anglicans who wanted deeper biblical reform.Separatists (Pilgrims) — Puritans who believed the system was beyond repair.King James I shut down most Puritan reforms (except authorizing the King James Bible). He made Anglican worship mandatory by law, and that pressure pushed both groups out of England.The Separatists, who fled first, would shape the future of the church in profound ways.The Birth of the Baptists and CongregationalistsThe Gainsborough Group escaped to Amsterdam and encountered the Anabaptists—believers who rejected state-run religion and emphasized personal faith. John Smyth and Thomas Helwys embraced these ideas and in 1609 founded the first Baptist church. They insisted:Faith must be personalBaptism belongs to believersLocal churches should govern themselvesGovernment must never control conscienceHelwys returned to England in 1612 and founded the first Baptist church on English soil, writing boldly to the king, “You have no power over the souls of your subjects.”Another group—the Scrooby Separatists—fled to Holland, then boarded the Mayflower and founded Plymouth Colony in 1620. Their self-governing church became the root of Congregationalism, shaping early American values of freedom, conscience, and community.Europe's Crisis and the Rise of PietismMeanwhile, Europe erupted into the Thirty Years' War (1618–1648) over forced religion. Millions died. When the war finally ended, the dream of a unified Christendom...

The Kentucky Baptist Convention has a new president! In this episode, Todd Gray interviews KBC president Shawn Dobbins and outlines the responsibilities that come with the role.

David and Roseanna White came from a strong Baptist faith, and Roseanna began a successful career writing Christian historical fiction, with David founding a publishing house. Fascinated by CS Lewis and his description of Christianity as a house with different denominational rooms, Roseanna decided to search out which “room” she belonged in. The more she and David researched it, the more they realized that the roots of Christianity were ultimately Catholic; it was the Catholic Church that put together the Bible, that preserved the Faith, and that had the fulness of truth. They came into the Catholic Church together in the Fall of 2021.

Bob gives a friendly critique to Clint Russell and other antiwar podcasters for unwittingly conceding the framing of Ben Shapiro and James Lindsay, when it comes to the place of Nick Fuentes in their ranks.Mentioned in the Episode and Other Links of Interest:The YouTube version of this episode.Clint Russell's episode on Fuentes conquering TPUSA. Ben Shapiro on Tucker Carlson as the bad guy.Bobby Darin performance that rivals any German dictator.Bob's earlier episode responding to Fuentes' arguments.Help support the Bob Murphy Show.

What if the one thing missing isn't another strategy but the power to live it? Amy sits with international evangelist Charles Robinet for a raw, joy-filled conversation about surrender, the Holy Spirit, and what happens when ordinary people say yes. Charles shares how, at fourteen, a minister counted down from ten and heaven interrupted—launching a journey that would take him from Chicago streets to nearly a hundred nations. No degrees, no pedigree, just obedience and a growing conviction: the arm of the flesh can't accomplish what only the Spirit can.We unpack how Jesus' command to wait for power still reshapes ministry today, and why so many leaders feel stuck when they substitute polish for presence. Amy tells the moving story of her son hearing the Spirit “in his stomach,” echoing the promise of rivers of living water. Charles points to Joel 2 as a lens for our moment: sons and daughters prophesy, dreams and visions abound, and the outpouring spills across denominations and borders. From Catholics to Baptists, Muslims to atheists, the Holy Ghost is filling hungry hearts. The kingdom is breaching our constructs.The episode crescendos with vivid testimonies from Brazil: a historic day of Pentecost with 3,000 receiving the Holy Ghost, followed by a stadium where 12,000 were filled in one service and 3,000 more watching on TV. A hesitant young woman named Amanda was equipped to speak the word of faith and watched a rushing wind moment sweep the arena. Even a coven leader who came to curse the meeting was filled and baptized in Jesus' name on live TV, rising from the water free and radiant. The throughline is mentoring and multiplication—raising voices, releasing gifts, and letting God turn addition into exponential harvest.Hungry to be filled or feeling called but unqualified? Start with repentance, open your hands, and ask. The Spirit gives revelation, opens doors no man can shut, and turns ordinary yeses into global impact. If this conversation stirred you, subscribe, share it with a friend, and leave a review to help more people find the show. Then tell us: where do you need God's power to lead the way?We love to hear from our listeners! Thank you! https://www.amazon.com/dp/1639030158?ref_=cm_sw_r_cp_ud_dp_VZBSV9T4GT4AMRWEWXJE&skipTwisterOG=1 Support the show https://www.youtube.com/@charlesgrobinette https://www.instagram.com/charles.g.robinette/ https://author.amazon.com/books https://charlesgrobinette.com/

Alongside SBC 2025 at CBL's "For the Faithful Majority" Conference, Dusty Deevers, Chase Davis, Brent Money, and Dr. Scott Colter sit down to discuss "Baptists with Backbone in the Public Square." Panelists emphasize Christ's sovereignty over all areas of life, including politics, and criticize the church's historical passivity. The speakers call for Christians to be bold, active, and unapologetic in addressing issues like abortion, transgender ideology, and school curricula. They argue that Southern Baptists should mobilize, vote, and run for office to influence culture and politics. The panel highlights the need for pastors to preach truth and for Christians to see their faith as applicable to every sphere of life. ––––––   Follow Center for Baptist Leadership across Social Media: X / Twitter – https://twitter.com/BaptistLeaders Facebook – https://www.facebook.com/people/Center-For-Baptist-Leadership/61556762144277/ Rumble – https://rumble.com/c/c-6157089 YouTube – https://www.youtube.com/@CenterforBaptistLeadership Website – https://centerforbaptistleadership.org/   To book William for media appearances or speaking engagements, please contact him at media@centerfor­baptistleadership.org.   Follow Us on Twitter: William Wolfe - https://twitter.com/William_E_Wolfe Richard Henry - https://twitter.com/RThenry83    Renew the SBC from within and defend the SBC from those who seek its destruction, donate today: https://centerforbaptistleadership.org/donate/   The Center for Baptist Leadership Podcast is powered by American Reformer, recorded remotely in the United States by William Wolfe, and edited by Jared Cummings. Subscribe to the Center for Baptist Leadership Podcast: Distribute our RSS Feed – https://centerforbaptistleadership.podbean.com/ Apple Podcasts – https://podcasts.apple.com/us/podcast/center-for-baptist-leadership/id1743074575 Spotify – https://open.spotify.com/show/0npXohTYKWYmWLsHkalF9t Amazon Music // Audible – https://music.amazon.com/podcasts/9ababbdd-6c6b-4ab9-b21a-eed951e1e67b BoomPlay – https://www.boomplaymusic.com/podcasts/96624 CastboxFM – https://castbox.fm/channel/id6132313 CastroFM – https://castro.fm/podcast/67110759-1bb9-4fd9-abcb-34113d42e945 CurioCaster – https://curiocaster.com/podcast/pi6894445 Fountain – https://fountain.fm/show/IURohE0rZPJr5h81wxbX Goodpods – https://goodpods.com/podcasts/center-for-baptist-leadership-565673 iHeartRadio – https://iheart.com/podcast/170321203 iVoox – https://www.ivoox.com/en/podcast-center-for-baptist-leadership_sq_f12419733_1.html Listen Notes – https://lnns.co/2Br0hw7p5R4 MoonFM – https://moon.fm/itunes/1743074575 PlayerFM – https://player.fm/series/3570081 PocketCasts – https://play.pocketcasts.com/podcasts/ddd92230-e3ff-013c-e7de-02cacb2c6223 PodcastAddict – https://podcastaddict.com/podcast/center-for-baptist-leadership/5090794 Podchaser – https://www.podchaser.com/podcasts/the-center-for-baptist-leaders-5696654 PodcastRepublic – https://www.podcastrepublic.net/podcast/1743074575 TrueFans – https://truefans.fm/center-for-baptist-leadership YouTube Podcasts – https://www.youtube.com/playlist?list=PLFMvfuzJKMICA7wi3CXvQxdNtA_lqDFV

There's nothing worse than speaking to an out of control room full of students. In this episode, I explain my 5 levels, escalating to most effective, way to control a wild room with your teaching content and approach. Be sure to stick around to hear how Marvel has cracked the attention span conundrum.

Welcome to The Weekly, produced by TAB Media Group, which publishes The Alabama Baptist and The Baptist Paper. Each episode features news headlines read by TAB Media Group staff and volunteers. New episodes are released weekly on Wednesday mornings. Articles featured in this episode: Prayer, persecution and the church Baptists prepare to respond as Hurricane Melissa devastates Caribbean islands Texans on Mission deployed to Jamaica; other DR volunteers on alert State convention annual meeting set for Nov. 11–12 Reminders, updates related to meetings next week in Huntsville Visit TAB Media HERE Subscribe on iTunes HERE

This Day in Legal History: Massachusetts Institutes Death Penalty for HeresyOn November 4, 1646, the Massachusetts General Court enacted a law that imposed the death penalty for heresy, marking one of the most extreme expressions of religious intolerance in early American colonial history. The law required all members of the colony to affirm the Bible as the true and authoritative Word of God. Failure to do so was not merely frowned upon—it was made a capital offense. This legislation reflected the theocratic underpinnings of the Massachusetts Bay Colony, which had been established by Puritans seeking religious freedom for themselves but not necessarily for others.The Puritan leadership equated dissent with disorder, and heresy with treason against divine authority. The law was aimed particularly at groups such as Quakers, Baptists, and others who challenged orthodox Puritan theology. While it is unclear whether anyone was actually executed under this specific statute, it laid the foundation for later persecution, including the execution of Mary Dyer, a Quaker, in 1660. The law exemplifies how early colonial governments wielded both civil and religious authority in tandem.It also foreshadows the centuries-long struggle in American legal and cultural history to define the boundaries between church and state. Though the U.S. Constitution would later enshrine religious freedom in the First Amendment, this 1646 law demonstrates how precarious that freedom was in earlier periods. The harshness of the law also underscores the broader context of 17th-century Europe and its colonies, where religious uniformity was often enforced through state power. Massachusetts would gradually shift away from such punishments, but not without considerable resistance.Sam Bankman-Fried's legal team will argue before the 2nd U.S. Circuit Court of Appeals that his conviction for defrauding FTX customers should be overturned. The 33-year-old former crypto executive is currently serving a 25-year sentence after being found guilty in 2023 of stealing $8 billion from FTX users. His lawyers claim the trial judge unfairly excluded key evidence—specifically, information supporting Bankman-Fried's belief that FTX had sufficient assets to cover customer withdrawals. Prosecutors counter that the evidence against him, including internal records and testimony from former associates, was overwhelming.Bankman-Fried was once considered a leading figure in the crypto space, known for his high-profile donations and media presence before his downfall. During the trial, former executives at FTX and Alameda Research testified that he instructed them to misuse customer funds to cover hedge fund losses. He was convicted of two fraud counts and five conspiracy charges. Judge Lewis Kaplan, who sentenced him in March 2024, said Bankman-Fried knowingly acted criminally but underestimated the risk of detection. There are also unconfirmed reports that some in his circle are lobbying Donald Trump for a pardon, though Trump has not commented. Bankman-Fried is currently incarcerated at a low-security facility in California and is expected to be released in 2044.Sam Bankman-Fried's lawyers to argue for new fraud trial for FTX founder | ReutersGetty Images has largely lost its high-profile UK lawsuit against Stability AI, the company behind the image-generating tool Stable Diffusion. Getty had accused Stability AI of copyright infringement, claiming the AI system was trained on millions of its images without permission. However, Getty dropped the core part of the case mid-trial due to insufficient evidence about where and how the AI was trained, leaving that central legal question unresolved. The remaining claims focused on trademark infringement and secondary copyright violations.The High Court ruled that Getty partially succeeded on the trademark issue, noting Stable Diffusion sometimes generated images that included Getty's watermark. But the judge emphasized that this finding was historically narrow and of limited scope. Getty's broader copyright claim was dismissed, with the court finding that Stable Diffusion does not store or directly reproduce copyrighted works. Legal experts called the ruling disappointing for copyright holders and warned it exposed gaps in UK intellectual property protections regarding AI.Both companies claimed aspects of victory: Getty pointed to the trademark ruling and the recognition that AI models can be subject to IP laws, while Stability AI emphasized that the decision effectively cleared the core copyright concerns. Getty warned the decision highlights the difficulty even well-funded companies face in protecting creative works and urged governments to strengthen transparency rules around AI training data. Legal analysts say the ruling leaves a major legal question unresolved—whether training AI on copyrighted content without consent constitutes infringement under UK law.Getty Images largely loses landmark UK lawsuit over AI image generator | ReutersPennsylvania lawmakers are advancing a regulatory and fee-based proposal targeting “skill games”—arcade-style gambling machines—without first resolving the legal and oversight framework surrounding them. Senate Bill 1079, introduced by Senators Gene Yaw and Anthony Williams, proposes a $500 monthly fee per machine, capped at 50,000 terminals, potentially raising $300 million annually. However, I argue that this revenue-driven approach puts fiscal goals ahead of sound regulation. The bill includes some regulatory provisions like machine limits, ID checks, and a centralized monitoring system, but these appear to have been crafted after the fee structure, not as foundational policy.Skill games have operated in a legal gray area since a 2023 court ruling found they don't meet the state's definition of gambling devices. That ambiguity has persisted, leaving the machines largely unregulated but widespread. Instead of clarifying the legal status of these machines and building a regulatory framework first, lawmakers now seem focused on monetizing them quickly—potentially to preempt a stricter tax plan proposed by Governor Shapiro. The bill notably keeps enforcement under the Department of Revenue rather than the more experienced Gaming Control Board, raising questions about effective oversight.This structure may incentivize the rapid deployment of machines to meet revenue goals, risking poor compliance and ineffective safeguards. In sum, I go on to say the proposal uses regulation to justify revenue collection, rather than using revenue to support a robust regulatory system. Without a clear legal definition, licensing process, and proper enforcement authority, the current plan prioritizes money over governance.Pennsylvania Skill Game Fee Regulations Have Questionable Timing This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.minimumcomp.com/subscribe

Teacher: Rob Zimmermann Download Sermon Notes  Watch Episode Give Online: http://westgatechapel.org/give Connect With Us: http://westgatechapel.org/connect Chapters (00:00:00) - Waldgate Chapel: A New Creation Sunday(00:06:07) - Fall Retreat 2019(00:08:22) - A Prayer for the Retreat(00:09:40) - Free Soul(00:14:16) - All God's Gifts(00:16:17) - Honoring the Elders and Deacons(00:16:55) - Read Psalm 145(00:20:57) - Psalm 145(00:25:13) - A Celebration of the Life of the Baptists(00:29:26) - 3 Things That Jesus Did For You(00:31:35) - What Does Jesus Do For You?(00:35:42) - Isaiah the Christian: What Did Jesus Do For Me(00:36:33) - Baptism for Middle School Students(00:40:09) - Be baptized by Your classmates(00:41:58) - Be baptized in the Water(00:45:17) - 19 Women Who Choose To Be Baptized(00:53:51) - The Story of God's Baptism(00:55:37) - Wonders of the World(01:07:07) - Hell Lost Another One

State Baptist Conventions help mobilize, unify, and equip churches who are bound together by state lines. On today's episode, Dr. Rick Lance, executive director of the Alabama Baptist State Board of Missions, talks with ERLC Interim President Dr. Gary Hollingsworth. They discuss the unique challenges Alabama Baptists are facing from supporting bi-vocational pastors to navigating pressing cultural issues such as abortion. They also highlight the significant pro-life work taking place through a partnership between Alabama Baptists, the ERLC's, Psalm 139 Project, and the Alaska Baptist Resource Network that's promoting a culture of life across state lines, especially in abortion permissive states.Listen to more episodes of The ERLC Podcast at erlc.com/podcast.

Welcome to The Weekly, produced by TAB Media Group, which publishes The Alabama Baptist and The Baptist Paper. Each episode features news headlines read by TAB Media Group staff and volunteers. New episodes are released weekly on Wednesday mornings. Articles featured in this episode: Baptists prepare to respond as Hurricane Melissa devastates Caribbean islands Alabama volunteer says disaster relief is 'great way to spend a vacation,' spends 4+ months in North Carolina Young Alabamian launches campus speaking tour for 'hard conversations' 'Taste of missions': IMB's residency program equipping young adults First person: Look for 'golden calf' when winning matters more than integrity Lass Words: An encouraging trend spotted while watching football Leatherwood to be nominated for state convention president Scottsboro's Wells to be nominated for state convention first vp Trussville's Whitley to be nominated for state convention first vp Gadsden's Alexander being nominated for state convention 2nd VP State convention annual meeting set for Nov. 11–12 Alabama football players say game gives them opportunity to serve, 'be a light' Sunday School Lesson Commentaries Subscribe to The Baptist Paper to get the Kids Edition! Sports for the Nations uses recreational gifts for the gospel First person: Maybe try softer approach, avoid knocking heads Visit TAB Media HERE Subscribe on iTunes HERE

by Elder Chris McCool, Pastor (preached on September 28, 2025) In today’s sermon, we are actually combining a portion of a sermon preached on September 28, 2025, with a portion of a sermon preached on May 19, 2019. The reason for this is so that we can get a more complete exposition of what Primitive...

All the Episodes of the Heidelcast Subscribe to the Heidelcast! Browse the Heidelshop! On X @Heidelcast On Insta & Facebook @Heidelcast Subscribe in Apple Podcast Subscribe directly via RSS Call The Heidelphone via Voice Memo On Your Phone The Heidelcast is available wherever podcasts are found including Spotify. Call or text the Heidelphone anytime at (760) 618-1563. Leave a message or email us a voice memo from your phone and we may use it in a future podcast. Record it and email it to heidelcast@heidelblog.net. If you benefit from the Heidelcast please leave a five-star review on Apple Podcasts so that others can find it. Please do not forget to make the coffer clink (see the donate button below). SHOW NOTES How To Subscribe To Heidelmedia The Heidelblog Resource Page Heidelmedia Resources The Ecumenical Creeds The Reformed Confessions The Heidelberg Catechism The Heidelberg Catechism: A Historical, Theological, and Pastoral Commentary (Lexham Academic) Recovering the Reformed Confession (P&R Publishing, 2008) Why I Am A Christian What Must A Christian Believe? Heidelblog Contributors Support Heidelmedia: use the donate button or send a check to: Heidelberg Reformation Association 1637 E. Valley Parkway #391 Escondido CA 92027 USA The HRA is a 501(c)(3) non-profit organization

Baptists are often dismissed as anti-creedal individualists or confused Anabaptists. Walter Strickland shows instead their rich protestant heritage and why their convictions are not merely sectarian. PARTNER WITH US - https://solamedia.org/partner/?sc=AS2502V When you become a partner today, you'll receive two remarkable books as our thanks: Rediscovering the Holy Spirit by Dr. Michael Horton and Praying with Jesus by Pastor Adriel Sanchez. We believe these books can guide you into a clearer understanding of the Spirit's work and a richer prayer life. FOLLOW US YouTube | Instagram | X/Twitter | Facebook | Newsletter WHO WE ARE Sola is home to White Horse Inn, Core Christianity, Modern Reformation, and Theo Global. Our mission is to serve today's global church by producing resources for reformation grounded in the historic Christian faith. Our vision is to see reformation in hearts, homes, and churches around the world. Learn more: https://solamedia.org/

The Eritrean government does not recognize religious communities other than the Tewahedo Orthodox, Roman Catholic, and Evangelical Lutheran churches, along with Sunni Islam. As a result, there are dozens religious minorities including Jehovah's Witnesses (including several religious leaders), Baptists, and Pentecostals currently incarcerated in Eritrea. Authorities pressure prisoners to renounce their faith and ban praying aloud, singing, preaching, and possessing religious books. In 1994, police abducted Jehovah's Witness Negede Teklemariam for “conscientiously objecting to performing compulsory military service.” He remained in prison for 26 years without being formally charged. The government finally released him in 2020. In its 2025 annual report, USCIRF recommended that the U.S. Department of State designate Eritrea as a Country of Particular Concern. On today's episode of the USCIRF Spotlight Podcast, USCIRF Supervisory Policy Analyst Scott Weiner speaks with former Eritrean religious prisoner of conscience Negede Teklemariam about his experience being imprisoned for exercising his freedom of religion or belief. Scott is also joined by John McEachin of the Jehovah's Witnesses as he discusses the general status of the Eritrean Witnesses community and possible policy changes that might offer them some relief. Read USCIRF's 2025 Annual Report Chapter on Eritrea and USCIRF's most recent Eritrea Country Update.

All the Episodes of the Heidelcast Subscribe to the Heidelcast! Browse the Heidelshop! On X @Heidelcast On Insta & Facebook @Heidelcast Subscribe in Apple Podcast Subscribe directly via RSS Call The Heidelphone via Voice Memo On Your Phone The Heidelcast is available wherever podcasts are found including Spotify. Call or text the Heidelphone anytime at (760) 618-1563. Leave a message or email us a voice memo from your phone and we may use it in a future podcast. Record it and email it to heidelcast@heidelblog.net. If you benefit from the Heidelcast please leave a five-star review on Apple Podcasts so that others can find it. Please do not forget to make the coffer clink (see the donate button below). SHOW NOTES How To Subscribe To Heidelmedia The Heidelblog Resource Page Heidelmedia Resources The Ecumenical Creeds The Reformed Confessions The Heidelberg Catechism The Heidelberg Catechism: A Historical, Theological, and Pastoral Commentary (Lexham Academic) Recovering the Reformed Confession (P&R Publishing, 2008) Why I Am A Christian What Must A Christian Believe? Heidelblog Contributors Support Heidelmedia: use the donate button or send a check to: Heidelberg Reformation Association 1637 E. Valley Parkway #391 Escondido CA 92027 USA The HRA is a 501(c)(3) non-profit organization

All the Episodes of the Heidelcast Subscribe to the Heidelcast! Browse the Heidelshop! On X @Heidelcast On Insta & Facebook @Heidelcast Subscribe in Apple Podcast Subscribe directly via RSS Call The Heidelphone via Voice Memo On Your Phone The Heidelcast is available wherever podcasts are found including Spotify. Call or text the Heidelphone anytime at (760) 618-1563. Leave a message or email us a voice memo from your phone and we may use it in a future podcast. Record it and email it to heidelcast@heidelblog.net. If you benefit from the Heidelcast please leave a five-star review on Apple Podcasts so that others can find it. Please do not forget to make the coffer clink (see the donate button below). SHOW NOTES How To Subscribe To Heidelmedia The Heidelblog Resource Page Heidelmedia Resources The Ecumenical Creeds The Reformed Confessions The Heidelberg Catechism The Heidelberg Catechism: A Historical, Theological, and Pastoral Commentary (Lexham Academic) Recovering the Reformed Confession (P&R Publishing, 2008) Why I Am A Christian What Must A Christian Believe? Heidelblog Contributors Support Heidelmedia: use the donate button or send a check to: Heidelberg Reformation Association 1637 E. Valley Parkway #391 Escondido CA 92027 USA The HRA is a 501(c)(3) non-profit organization

U.K. Comedians Jonny Donahoe and Paddy Gervers come to Santa Barbara next week for four nights of 'humor and healing' to support local nonprofit "New Beginnings." Donahoe returns with his chart-topping hit "Every Brilliant Thing," and partners with Gervers for their new show, "Jonny and the Baptists." KCSB's Ginger Thomas has more.

In this unique epsiode Duffey recounts the story of a small band of radicals in seventeenth-century England. This group is known today as the Fifth Monarchy Men. The Fifth Monarchy Men were Puritans (made up of both Independents and Baptists) who promoted a particular eschatological view of the 'fifth kingdom' of Daniel 2:44 and Daniel 7:26-27. This story recounts some of the Fifth Monarchy Men who became radicalized through the hearing of sermons and the reading of published material, and who saw the imminent need to overthrow the existing government in England through a violent force of arms in order to usher in the millennial kingdom of Christ on earth. For further reading and study follow the links below: https://share.google/tUGtJChWkjFjFpahz  https://londonhistorians.wordpress.com/2017/12/15/the-fifth-monarchy-men-and-a-lesser-known-london-uprising/    Another recent podcast episode discussing the Fifth Monarchy Men: https://www.podbean.com/ew/pb-n5xab-193cc0f 

A follow-up to my conversation with Samuel Parkison on baptism and the faith of children. We rightly guard against false assurance—but can that caution lead us to delay baptism too long? In this episode, we explore household theology, the “paedobaptist pull,” and the danger of penalizing kids for good catechesis or “boring” testimonies. How can Baptists recover discernment without drifting into legalism or despair? Read Samuel's Article: https://samuelparkison.substack.com/p/the-baptist-case-for-baptizing-believing Subscribe to Samuel's Substack: https://samuelparkison.substack.com/ Support the Podcast Support us on Patreon Website: thatllpreach.io IG: thatllpreachpodcast YouTube Channel

In today's episode, we're taking another look at the story of the Baptists in America, particularly in regard to the growth and expansion of Baptist influence across the southeast corridor of the United States.In what ways did Baptists in places like Virginia, Georgia, the Carolinas, Alabama, Tennessee, Kentucky, etc. help shape the character and philosophy of ministry in the earliest years after the American Revolution up until this very day?To help us unpack this history, I'm joined by Dr. Alan Shelby, Dean of the Living Faith Bible Institute and Faculty Professor of theology, philosophy and history at LFBI. Pastor Shelby just finished up a series of lectures about Baptist history at Callie Harbin Baptist Church in Villa Rica, Georgia, where he addressed this very subject on Baptist history, particularly in the Southeast. Visit https://www.lfbi.org/learnmore

This week we look at religion in the early republic, exploring the Methodists and Baptists in particular.

Introduction: As I was preparing the message this morning and thinking about how I wanted to begin, I thought about asking the question: “How many of you have ever gone wine tasting?” However, I thought that might not be the best way to start out considering that we are Baptists here. If you were to…

On this episode, Matt and Tyler do NOT discuss the question in the title...but we do talk about Baptists and the 35th ranked state.Guest: Schawonne

We are continuing our study of more differences of the Protestants and Baptists beliefs. Today we are reviewing the distinction between the Old and New Covenant.

Today we're talking with Dr. Stephen Rummage of the Florida Baptist Convention. Our Baptist State conventions are vital in equipping and supporting Southern Baptist churches in their gospel mission. On today's episode, ERLC interim president Dr. Gary Hollingsworth talks to Dr. Rummage about the unique challenges churches in Florida are facing and how the ERLC can continue to serve them as they take the gospel to their communities. Listen to more episodes of The ERLC Podcast at erlc.com/podcast.

Listeners call in with everything from questions about running a business without a smartphone to the heavy realities of growing old, wondering about the afterlife, or converting to Catholicism when the stakes are personal and raw. A surprise appearance from Hugh Grant’s thoughts on tech distractions slips in, and stories unfold, some heartfelt, some funny, all woven with genuine concern and encouragement as Patrick brings warmth and clarity with every discussion. Kyle – I think vast majority of kids can get by without smart phone (01:42) Audio: Hugh Grant on childhood addiction to tech (07:29) Elizabeth – The brother of my husband hasn’t been to mass in a long time. How might we convince him to go? (14:23) Jim - Matthew 11:12 references heaven being stormed by violence. What does this mean? (24:24) Gabriel - I am on my way to becoming a Catholic, but my family are very devout Baptists. How can I approach them with my conversion? (30:25) John - Can you help me understand what happened to the people who lived in Israel before the Jewish people? What happened to them? (40:52) Originally Aired on 06/02/2025

Imagine your father brought your family to the US from India, so that he could study to become a Baptist minister. And then, as you grew older, you left the Baptists to become a Catholic. That's the story of Suan Sonna, the new Director of Apologetics for the Diocese of Bridgeport. What is apologetics? Why is it important? In a society where people believe everyone has their own truth... how do you engage in meaningful dialogue about the Faith and the things that matter most? These are really deep questions... which Bishop Caggiano discusses with Suan on Let Me Be Frank. Suan has a plan to instill a culture of thoughtfulness and make all Catholics here equipped to discuss Catholicism and defend the Faith (with gentleness and reverence). SHOWNOTES Email List: www.veritascatholic.com Let Me Be Frank on YouTube: https://www.youtube.com/channel/UCy9oYx0t7imNDH5nLwSiM8Q Intellectual Catholicism: https://www.youtube.com/@intellectualcatholicism/videos Instagram: https://www.instagram.com/veritascatholic/ Facebook: https://www.facebook.com/veritascatholic  

Responding to questions from listeners about the different views of Romans 7, how to live on a pastor's salary in this economy, high church vs. low church, and can Baptists be high church. Visit wwutt.com for all our videos!

In this episode, we continue our discussion of the context leading to Orson Hyde writing a letter to the Missouri Republican. Utah is desperately trying to get into the Union while half of the states are seceding from the Union. Gerrit then reads the letter and provides commentary. We also discuss a litner's email about Christian's understanding of the Trinity based on the King James Version of the Bible.   Kristy's KorneЯ (Last Minute Lesson Prep): Gerrit shares his thoughts on D&C 101 and the idea of what do we do when the Lord doesn't answer our prayers in the way we may want Image attempting to explain the Trinity: https://thepentecostalwesleyan.substack.com/p/the-core-doctrines-of-the-christian-4fb    Standard of Truth Tour dates for the summer of 2027: ⁠ https://standardoftruth.com/tours Our 2026 tours are sold out, but if you would like to join us in the future, here is a link to our 2027 tours: ⁠ Sign up for our free monthly email: ⁠ ⁠https://standardoftruthpodcast.substack.com⁠   If you have any questions or possible topics of discussion for upcoming podcasts, please email us at: ⁠⁠questions@standardoftruthpodcast.com   Rex's Elders Quorum President's Show Notes: •00:05:00 – Sunday School etiquette humor and Kristy's Corner segment •00:07:20 – D&C 101: Zion's expulsion, Joseph's 1833 letter to Missouri Saints •00:10:04 – Lessons from unanswered prayers — “be still and know that I am God” •00:12:16 – Hope of Zion's redemption and Abrahamic parallels of consecration •00:13:52 – Listener mailbag: Lacey's email on the Trinity and KJV •00:16:02 – Banter about reading emails late and missionary timelines •00:18:08 – Explaining the Nicene Creed: three persons, one God, and why it confuses •00:20:28 – The “triangle diagram” of the Trinity and its limits •00:23:00 – Matthew 3:16–17 — Baptism of Jesus challenges Trinity claims •00:25:22 – Workarounds: Some early Christians claimed “the voice was an angel” •00:28:05 – Story: Lithuanian Catholic convert rejects Trinity after reading scripture •00:31:00 – Council of Nicaea and how early Christians struggled with monotheism & Christ's divinity •00:35:26 – Who still uses the King James Bible today? Presbyterians, Baptists, Pentecostals •00:39:16 – NIV vs KJV — John 1:18 and doctrinal differences in translation •00:41:00 – Listener Dawson's email introduces Orson Hyde's Civil War letter •00:45:00 – Charleston newspapers: downplaying fears of large-scale war in 1861 •00:48:00 – Missouri newspapers: hope that secession won't mean inevitable war •00:51:00 – Virginia's call for a 10,000–20,000 militia — seen as scandalous then •00:55:00 – Hartford Convention (1814): New England nearly secedes during War of 1812 •01:00:00 – Hindsight bias: Chamberlain's “peace for our time” compared with prophecy •01:05:00 – Critics on D&C 87 — manuscript evidence and Pearl of Great Price 1851 printing •01:10:00 – Faith and prophecy: why hindsight makes Joseph's revelation look “obvious”

This week we continue our series of non-Mormon stories with Camille Lewis. Raised as an Independent Fundamental Baptist, Camille attended and later taught at Bob Jones University—an Evangelical college in Greenville, NC, known for its strict rules and staunch conservatism. The university also has a troubling history of discrimination, including once forbidding interracial dating. While serving as a professor at BJU, Camille was reprimanded for refusing to allow the school's daycare to physically discipline her children, and was ultimately asked to resign.Join us as we explore the teachings of Evangelicalism, the legacy of Bob Jones University and its founders, and where Camille stands in her faith today.___________________Show NotesYouTubeAt Mormon Stories we explore, celebrate, and challenge Mormon culture through in-depth stories told by members and former members of The Church of Jesus Christ of Latter-day Saints as well as scholars, authors, LDS apologists, and other professionals.  Our overall mission is to: 1. Facilitate informed consent amongst LDS Church members, investigators, and non-members regarding Mormon history, doctrine, and theology2. Support Mormons (and members of other high-demand religions) who are experiencing a religious faith crisis3. Promote healing, growth and community for those who choose to leave the LDS Church or other high demand religions