Podcasts about Baptists

Pastor Phelps continues his Wednesday night series on how Baptists run church by discussing how congregational government works. Message originally delivered.

If the Bible mentions money more than 2,000 times, why do many pastors find it challenging to preach about? If finances affect every person in the pew, with many struggling in some area of their finances, there is a significant need for discipleship around money and generosity in churches. What makes financial generosity a difficult spiritual discipline for many Christians? In this episode, Todd Unzicker sits down with Art Rainer, founder of Christian Money Solutions, to unpack why generosity should matter to Christians, what the Bible teaches about giving, and the resources available to N.C. Baptist partnering churches. Listen in as they explore the heart behind the “8 Money Milestones” curriculum, and learn more about how your church can benefit from a new partnership between N.C. Baptists and Christian Money Solutions.

Ephesians 3:8-13; Colossians 2:12 The post Why Are We Baptists? appeared first on Pillar Baptist Church.

In this edition of UBC "Sermon Discussions" Jason and Jesse discuss the question: How Did We Get So Many Christian Denominations?The question comes from UBC's “Asking for a Friend” sermon series. Questions discussed in this episode: Is it a good or bad thing that it feels like there is “a different denominational church on every corner?”Define essential Christianity?How does one recognize “False teaching” versus “difference in doctrinal theology” in denominations (for example: baptizing infants)What denominations, although they identify as “Christian,” are concerning to you and why?Where does Catholicism fit with the definitions from today? Catholicism does seem to hold the Nicene Creed true, but there are other areas that do not seem to hold with other Biblical truths.Sermon application point #3 instructed us to “Resolve to love Jesus' church in all its denominational forms.” What should that look like for us when considering that so many denominations have accepted and promoted liberal theology and practices that are unbiblical? (Same-sex marriage, pro-choice, errancy of scripture, etc…)What are our secondary convictions at UBC?UBC is a Baptist church. What does it mean to be a Baptist? Is there anything that makes Baptists distinct from other denominations?Briefly explain why UBC is part of the Southern Baptist Convention (SBC)?As a reminder we have created a place where you can send us your questions regarding the sermons or topics we discuss in these podcasts. Send them to sermonquestions@ubcbeavercreek.com.

Jim Bakker begs for $1M, NJ town wants to bulldoze church, Christian crowdfunding service defends racist woman's campaign, Texas give Christians an entire month, televangelist given 'gold-plated' AR-15, Southern Baptists continue to hemorrhage members, and the Catholics have a new pope.

In week 2 of A Series of Sermons, we look to Acts 6:1–7. The early church is experiencing explosive growth—and the real problems that come with it. The issue in this passage is essentially a money and operations problem. At the time, the church had two major groups: the Hebrews and the Hellenists. In modern terms, think “KJV-only Baptists vs. everybody else.” The Hellenist widows were being overlooked in the daily food distribution, and tensionswere rising.The apostles stepped in. They acted quickly and wisely—not just to resolve the immediate conflict, but to create a structure for the future. Their decision in that moment of crisis didn't just keep the peace—it produced lasting fruit.So what can we learn from this? Here's the first key question: What should a church do when growth leads to conflict? Second: What role do you play in that solution? And third: What might God do ifwe handle this correctly? Website:www.experienceredemption.comFacebook:https://www.facebook.com/experienceredemptionInstagram: https://www.instagram.com/experienceredemption

Something to say? TEXT US, for GODS sake! We're back baby with the thrilling conclusion of our season 5 premiere coverage. Beefs are roasted, Baptists are bumped, and both our gals head into the summer geographically removed from the objects of their affection. See you next time for (hopefully) a 35 minute HD consummation scene on a table with Luke and Lorelai.Support the showJoin our patreon!

Grace Bible Church Adult Sunday School April 27, 2025 Are We Not Baptists? Historical, Theological, and Practical Considerations Pastor Sergio Fossa

Grace Bible Church Adult Sunday School April 27, 2025 Are We Not Baptists? Historical, Theological, and Practical Considerations Pastor Sergio Fossa

Praise and Gratitude Expressing gratitude for the ability to breathe as a reason to praise God: "Let everything that hath breath praise you, the Lord." Acknowledging the unique experience of encountering the Holy Ghost. Affirming that one doesn't need education to connect with the Holy Ghost. The Power of "All" Focusing on the word "all" in 1 Timothy 2. Exhortation to offer prayers and thanks for all men, including those marginalized or different. "Old junkies, old alcoholics, preachers, deacons...Baptists, Pentecostals, Church of God." Extending prayers to those in authority for a peaceful life. God's desire for all men to come to the knowledge of truth. Categorizing everyone as sinners: "For all have sinned and come short of the glory of God." Christ Jesus came to save sinners. The Universality of Sin and God's Love Emphasizing that no one is inherently good or righteous. "There's nothing good. No, not one. All her righteousness is filthy." Acknowledging that everyone sins, regardless of their background or actions. Highlighting the need to actively bring people to Jesus, even those living in the "highway" or "sports." All mankind was created for the glory of God. The Ministry of Reconciliation Highlighting 2 Corinthians 5:18, stating that God has reconciled us to Himself through Jesus Christ and has given us the ministry of reconciliation. Urging listeners to share their faith outside the church. Questioning whether individuals are truly saved or merely "saved." Emphasizing that genuine salvation results in a changed life: "If any man be in Christ, he is a new creature." Stating that those who are saved should exhibit a changed behavior and share their faith with others. Encouraging listeners not to judge others but to show them the love of Christ. The body is a temple of the Holy Ghost and not our own. Living for God Questioning whether individuals are truly living for God. If you were blind, and now you see, go tell it. If you are not telling others about Jesus, you are backslidden. If all you do is come to church, what are you doing about Jesus? Sharing a personal testimony of being a "snotty-nosed little brat" who went through foster homes. Criticizing those who foster children for financial gain rather than love. Emphasizing God's unconditional love for individuals, regardless of their past. Highlighting the deceitfulness and wickedness of man's heart. "Man's heart is deceitful above all things and desperately wicked. Who can know it?" God gives a new heart and a new spirit. God demonstrated His love while we were sinners. "But God commuted his love toward us in England." Warning against mocking God and trying to live in both the world and in Christ. If you are a child of God, there will be a separation. Questioning whether individuals are truly living for God outside of church. Overcoming Adversity and the Power of Prayer Encouraging listeners not to condemn others but to show them the love of Christ. Acknowledging that Christians can be "overtaken" or stumble. Describing oneself as a "fighting Christian" who will defend his family. Sharing a personal experience of being incarcerated and facing adversity. Highlighting the importance of loving others unconditionally, without enabling their destructive behaviors. Emphasizing the power in the name of Jesus. Encouraging listeners not to give up on those who seem lost or hopeless. Sharing a personal testimony of being a drug addict and facing a 99-year prison sentence. Highlighting the transformative power of meeting Jesus. Emphasizing that God had a plan to send the right person to share the Gospel. Encouraging listeners to share their testimonies and not to give up on others. Sharing a personal experience of being involved in drugs and taking prison guards hostage.

April 24, 2025 Dr. WILLIAM R. DOWNING,who received the call to Gospel ministryin 1963, pastored 6 different churches,& in 1994 became founding pastor ofSovereign Grace Baptist Church of SiliconValley, CA, home of the Pacific Institute ofReligious Studies & Sovereign GraceBaptist Theological Seminary, where heserved as Director & President until hisretirement from pastoral ministry in 2021.He […]

One of the biggest disagreements between Baptists and Presbyterians is related to baptism, it's administration and what it means within the church. And these differences in practice are tied directly to differences in how God's Covenant and the covenants that He has made with men are understood. One primary difference that we want to concentrate on is that the Baptist view has more of an upward focus, looking at how each of God's covenants with man reveals or discovers the Eternal Covenant of Grace whereas the Presbyterian view is more downward focused with their description being that the Covenant of Grace has different administrations in the time of the law and the time of the gospel. Because of these different focuses, Baptists and Presbyterians see the effect of continuity and discontinuity very differently, with Baptists looking for those details to be expressed in physical vs spiritual typologies expressed as the earthly covenants with man reveal the heavenly Covenant of Grace (for example: circumcision of the flesh being fulfilled through circumcision of the heart, physical offspring pointing to spiritual offspring, physical households pointing to spiritual households, etc). Alternately, Presbyterians look for continuity and discontinuity within the earthly covenants. (physical households continuing, circumcision becoming baptism, etc).Most of the differences in this episode are found in Chapter 7 of both the Westminter and the Second London Baptist confessions of faith. In the Westminster, this chapter is titled, “Of God's Covenant with Man” and in the SLBC it is titled, “Of God's Covenant”Note: While we are focusing on real differences that we believe affect the church and doctrine in real ways, we are also grateful for the many areas of agreement that exist within the larger body of Christ. We also believe that it is through wrestling with God's word and doctrine with the guidance of the Holy Spirit that greater unity will come.Listen to the audio version here: https://theconqueringtruth.com/2025/04/covenant-theology-baptists-discovery-vs-presbyterians-administration-ep-215-audio/Timecodes00:00:00 Confessional Differences00:12:51 Purpose of Sacrificial System00:20:58 Abrahamic Covenant00:32:53 Sacrificial System00:52:53 What the Covenants RevealProduction of Reformation Baptist Church of Youngsville, NCPermanent Hosts - Dan Horn, Charles Churchill and Joshua HornTechnical Director - Timothy KaiserTheme Music - Gabriel Hudelson

One of the biggest disagreements between Baptists and Presbyterians is related to baptism, it's administration and what it means within the church. And these differences in practice are tied directly to differences in how God's Covenant and the covenants that He has made with men are understood. One primary difference that we want to concentrate on is that the Baptist view has more of an upward focus, looking at how each of God's covenants with man reveals or discovers the Eternal Covenant of Grace whereas the Presbyterian view is more downward focused with their description being that the Covenant of Grace has different administrations in the time of the law and the time of the gospel. Because of these different focuses, Baptists and Presbyterians see the effect of continuity and discontinuity very differently, with Baptists looking for those details to be expressed in physical vs spiritual typologies expressed as the earthly covenants with man reveal the heavenly Covenant of Grace (for example: circumcision of the flesh being fulfilled through circumcision of the heart, physical offspring pointing to spiritual offspring, physical households pointing to spiritual households, etc). Alternately, Presbyterians look for continuity and discontinuity within the earthly covenants. (physical households continuing, circumcision becoming baptism, etc).Most of the differences in this episode are found in Chapter 7 of both the Westminter and the Second London Baptist confessions of faith. In the Westminster, this chapter is titled, "Of God's Covenant with Man" and in the SLBC it is titled, "Of God's Covenant"Note: While we are focusing on real dif

On this week's episode of The Right Stuff, Jared and Jake discuss the things the Baptists don't understand about Presbyterians.

Pastor Nate Akin preaching from Psalm 19:7-11 on April 13th, 2025 at Oakhurst Baptist Church in Charlotte, NC.

This episode of YourCalvinist Podcast is another Bow Tie Dialogue, where Keith welcomes a representative from another perspective to come and share what they believe and why. Today, he welcomes Thomas Ross to discuss LANDMARK Baptist teachings, which believe that the Baptist Church has existed since the time of the apostles. Support the Show: http://www.buymeacoffee.com/YourcalvinistLove Coffee? Want the Best? Get a free bag of Squirrelly Joe's Coffee by clicking on this link: https://www.Squirrellyjoes.com/yourcalvinistor use coupon code "Keith" for 20% off anything in the storeDominion Wealth Strategies Visit them at https://www.dominionwealthstrategists.comhttp://www.Reformed.Moneyand let them know we sent you! https://www.TinyBibles.comYou can get the smallest Bible available on the market, which can be used for all kinds of purposes, by visiting TinyBibles.com and when you buy, use the coupon code KEITH for a discount. Private Family BankingSend an email inquiry to banking@privatefamilybanking.comReceive a FREE e-book entitled "How to Build Multi-Generational Wealth Outside of Wall Street and Avoid the Coming Banking Meltdown", by going to https://www.protectyourmoneynow.net Set up a FREE Private Family Banking Discovery call using this link: https://calendly.com/familybankingnowGet the Book "What Do We Believe" from Striving for Eternity Ministrieshttp://www.whatdowebelievebook.com/Be sure to use the coupon code: Keithhttps://www.HighCallingFitness.comHealth, training, and nutrition coaching all delivered to you online by confessionally reformed bodybuilders and strength athletes.The official cigar of Your Calvinist Podcast:https://www.1689cigars.com Buy our podcast shirts and hats: https://yourcalvinist.creator-spring.comVisit us at https://www.KeithFoskey.comIf you need a great website, check out https://www.fellowshipstudios.com

Sponsored by WatersEdge: Invest with purpose? With WatersEdge Kingdom Investments, you can! We offer great rates that multiply your resources and build churches. Learn more at: https://bit.ly/3CxWtFzTop headlines for Monday, April 7, 2025In this episode, we take a look at a bill passed in Texas that permits teachers and school staff to engage in prayer and religious speech during school hours, sparking discussion on the role of faith in public education. Next, we discuss the US Naval Academy's decision to remove nearly 400 DEI-focused books from its library, in line with former President Trump's executive orders, raising questions about the impact on educational diversity. Plus, we delve into the heartwarming perspective of many Americans who find time spent with their children more meaningful than with anyone else, highlighting the enduring importance of family connections in today's busy world. 00:11 Texas bill to allow teachers, school employees to pray in school01:03 US Naval Academy removes nearly 400 library books in DEI purge01:55 Christian woman convicted over sign offering to talk02:41 Sponsor Message WatersEdge03:39 Adults happiest when spending time with kids: Survey analysis04:29 Russell Brand charged with rape, sexual assault05:20 Salvation Army knowingly man accused of abusing minors: lawsuit06:13 Baptists minister to the 'hopeless' in tornado-stricken MissouriSubscribe to this PodcastApple PodcastsSpotifyGoogle PodcastsOvercast⠀Follow Us on Social Media@ChristianPost on TwitterChristian Post on Facebook@ChristianPostIntl on InstagramSubscribe on YouTube⠀Get the Edifi AppDownload for iPhoneDownload for Android⠀Subscribe to Our NewsletterSubscribe to the Freedom Post, delivered every Monday and ThursdayClick here to get the top headlines delivered to your inbox every morning!⠀Links to the NewsTexas bill to allow teachers, school employees to pray in school | EducationUS Naval Academy removes nearly 400 library books in DEI purge | PoliticsChristian woman convicted over sign offering to talk | WorldAdults happiest when spending time with kids: Survey analysis | LivingRussell Brand charged with rape, sexual assault | EntertainmentSalvation Army knowingly man accused of abusing minors: lawsuit | U.S.Baptists minister to the 'hopeless' in tornado-stricken Missouri | Church & Ministries

In this episode, CBR Directors Matt Emerson and Luke Stamps discuss what it means to be “evangelical” in the Baptist tradition. This episode accompanies our 2025 CBR Reading Challenge.

Many Protestants ask why Catholics follow papal authority when it’s not explicitly stated in Scripture. We explore the biblical and historical roots of the papacy and also explain why Catholics reject sola scriptura, differences in baptism, and the rules around receiving Communion. Join The CA Live Club Newsletter: Click Here Questions Covered: 07:16 – Why do Catholics follow the doctrines and orders of the pope even if it’s not written in the bible? 19:00 – Why don't Catholics follow Sola Scriptura? 37:24 – Why is baptism different among Catholics vs Baptists? 47:20 – Why can't non-Catholics receive communion at a Catholic Church? How would one explain it to them?

Questions Covered: 07:16 – Why do Catholics follow the doctrines and orders of the pope even if it's not written in the bible? 19:00 – Why don't Catholics follow Sola Scriptura? 37:24 – Why is baptism different among Catholics vs Baptists? 47:20 – Why can't non-Catholics receive communion at a Catholic Church? How would one […]

My Story  Talk 12 Brasenose College Oxford 1959-62 (Part 3) Welcome to Talk 12 in our series where I am reflecting on God's goodness to me throughout my life. This is now the third talk about the years I spent at Oxford. So far we have talked about life at Oxford, its academic programme, and my spiritual experience while I was there. Today I'm going to share with you my developing relationship with Eileen, our decision to get married shortly after I graduated, and how the Lord led us straight into pastoral ministry rather than going to Bible college first. Keeping in touch Throughout the two years after Eileen and I met, we had seen each other almost every day. Clearly, this could not continue while I was at Oxford, but we kept in touch as much as was then humanly possible. Of course, in those days there were no mobile phones. In fact, access to landlines was not easy, and anyway, it was extremely expensive. So Eileen and I kept in touch with each other by writing letters four or five times a week. We also managed to see each other every two weeks. As I have mentioned already, the terms at Oxford were only 8 weeks long, so by going home for the weekend after four weeks, and by Eileen travelling up to see me for the weekend after weeks two and six, we were able to see each other on a fortnightly basis. This was very clear evidence of Eileen's commitment to me as the journey on our Lambretta scooter through the busy traffic of central London was by no means easy. Obviously, we made the most of those precious weekends. On Saturdays we would often explore the surrounding countryside on our scooter or even travel further afield visiting pretty Cotswold villages like Bibury and Bourton on the Water. Or in the summer we loved getting into one of the punts moored by Magaden Bridge and heading up the Cherwell where we picnicked on the home-made sausage rolls and egg and bacon pie that Eileen had brought with her from home. On Sundays, of course, we went to church together before Eileen made the 60-mile journey back home to be ready for work on Monday. Of course, during the college vacations (which totalled half the year), the situation was completely different. I was able to see Eileen every day again. During the week, this was in the evenings as Eileen was at work during the daytime. And I was too, at least during the weeks that the schools had their holidays. As the Oxford terms were far shorter than the school terms I was able to earn some extra money by teaching in a local secondary school, which was to prove valuable for my future ministry as I was gaining experience in teaching children of a different age group from those I had taught in the years before I went to Oxford. But apart from working hours, Eileen and I saw each other every evening and every weekend. Sundays were taken up with church twice in the day, and midweek we regularly attended the Tuesday night prayer meeting, the Thursday night Bible study, and the Friday night youth meeting. We were desperate to learn more about our Pentecostal experience and the way the Pentecostal churches did things. In fact, whatever we were doing, our relationship with each other was from the start intimately connected with our relationship with the Lord and his will for our lives, even when we went on holiday. As I have already mentioned, our first holiday together was at a Christian Endeavour Holiday Home in Devon in 1959 just before I went up to Oxford. The following year we decided to explore the Lake District together. We travelled the three-hundred-mile journey on our scooter, stopping overnight in Aintree with one of Eileen's aunts, before finally arriving at a CE Home in Kents Bank near Grange-over-Sands. We had each visited the area before, but never together, and that fortnight was a wonderful opportunity to enjoy fellowship with other Christians as well as marvelling at the beauty of God's creation as we made daily trips into different parts of the Lakes. In 1961 we decided to go further afield and to spend four weeks touring France and northern Spain. So we exchanged our 125cc Lambretta for a new 175 which we trusted would cope well with the distances we would be travelling laden with two tents and all the paraphernalia required for camping. However, the moment we set off we both had some misgivings as the weight of luggage at the rear of the scooter made it harder to handle the machine safely, but undaunted we proceeded with caution and arrived safely at Southend airport where we had booked a flight on a cargo plane to northern France. Our first night in France was spent in a cow field with the kind permission of the farmer. We were both experienced campers, Eileen with the Girl Guides and I with the Boys' Brigade, but we had never before been woken by the sound of cows champing round our tent pegs and we quickly agreed to depart as soon as possible, particularly as there were no ‘facilities' available! We determined that after that we would make sure to check into proper camping sites. We travelled down the western side of France, stopping first at Paris for the weekend, camping in the Bois de Boulogne and visiting the thousand-strong Assemblies of God Church in the Rue du Sentier led by pastor André Nicole. Little did I know it then, but that was to be the first of many visits to French assemblies later in my ministry and sparked my interest in what the Holy Spirit was doing in European countries. In Angouleme we discovered that our GB plate had fallen off and, knowing that we were legally required to display one, we visited a garage there and asked if they knew where we could get a replacement. It was then that I realised how inadequate my A Level French course had been. Although we had studied numerous French authors, it was of little practical use to us now as no one had told us how to say the alphabet in French! Finally, by writing the letters down I managed to let them know what I wanted and learnt that in French GB is pronounced Jay-Bay. They told us that they could make us one, but it would take a couple of days. As a result, we had to travel further each day than originally planned which meant that we were both rather saddle-sore at the end of each day. We crossed the Spanish border between Biarritz and San Sebastian and immediately discovered that what we were doing was culturally unacceptable. Eileen was getting hoots and wolf-whistles from passing motorists because she was wearing trousers and not riding side-saddle! Of course, this would have been extremely dangerous bearing in mind the distances we were travelling each day and, at the risk of causing offense, we decided that we had no option but to carry on as we were. Extremely tired when we reached Burgos we decided to spend the night in a hotel and enjoy the luxury of proper beds. We did the same in Madrid for two or three nights before heading for Barcelona by way of Zaragoza. But before we reached Barcelona our scooter broke down on a mountain road and reluctantly I had to leave Eileen by the roadside with the scooter while I hitched a lift in a Citroen deux-chevaux into a village called Jorba to get help. It took two days to get the scooter fixed and by the time we eventually reached our campsite at Rosas, on the Mediterranean just north of Barcelona, it was already dark. A day or so later we arrived in Perpignan in southern France, intending to travel on up the eastern side of France on our way back home. But the scooter broke down again, and after two days camping at the back of an Esso station, we were compelled to return to England by train, leaving our scooter to be brought home courtesy of the RAC. Fortunately, it was still under warranty and was repaired by Lambretta after it finally arrived back in England some six weeks later. That holiday was the last we were to have together before we were married the following year and, in some ways, was a preparation for it. Like the holiday, married life is wonderful, but not without its unexpected events, delays, and difficulties. We were learning to face problems together, to be patient with each other, and to trust in the Lord to bring us through. Perhaps that's why I tend to advise young couples, wherever possible, to go on holiday together before deciding to get married. But that brings me to how I decided to propose to Eileen. Engagement and Marriage It was during my first term at Oxford. We had been ‘going out' together for two years, seeing each other almost every day. But we had never talked about marriage. I think that must have been because I was very conscious of how serious marriage is. Divorce in those days was far less common than it is today and for me, as a Christian, it would not have entered my head. I knew that marriage would be for life. What's more, I knew God had called me to serve him, and choosing the right partner was vitally important. So I was reluctant to commit myself. But just before I went to Oxford my father had a word with me. You'd better make your mind up about that girl, David. It would not be fair to keep her waiting for three years while you're at Oxford, if your intentions are not serious. Of course, I knew he was right. I had to make up my mind. The problem was, I didn't want to give her up, but I didn't want to marry her if she wasn't the right one for me. Finally I did what I should have done much sooner. I decided to pray about it. I got down on my knees in my bedroom at Oxford and told the Lord my dilemma. I told him that I would gladly marry Eileen if she was God's choice for me, but if not, I would give her up. And as soon as I said that prayer I received an overwhelming peace and an assurance that Eileen was the girl I was to marry. So, the next time I was home from Oxford, after a long and passionate kiss, I said to her, You will marry me, won't you, darling? Yes, those were my exact words! To which she replied, Oh yes! Of course I will. So we decided to get engaged the following summer after my first year at Oxford, knowing that the earliest we could expect to marry would be after I had graduated. After gaining her father's consent, we organised a wonderful garden party to celebrate our engagement on 2nd July, 1960, and eventually were married by Pastor Alfred Webb at Bethel Full Gospel Church, Vicarage Road, Dagenham, on 28th July, 1962. And the specially invited organist for the occasion was none other than Laurie N. Dixon, LRAM, the friend through whom I had first heard about the baptism in the Holy Spirit.    Our move to Colchester After our honeymoon in Cornwall, we moved directly into our first home, a bungalow in Colchester, where I had accepted the invitation to take over the pastorate of the small AoG church there. Colchester will be the subject of our next talk, but first I need to explain why we did not consider ministry in a Baptist church and why I did not go to Bible College as originally planned. With regard to the Baptists, the explanation is simple. Once we had been baptised in the Spirit, neither of us had attended our Baptist churches apart from perhaps an occasional visit. This was largely because the minister of Hornchurch Baptist was not sympathetic to a Pentecostal understanding of scripture, and the new minister of Elm Park Baptist had stated that the Pentecostals' exegesis of Acts was entirely unwarranted. Against this, my parents had told me that Leslie Moxham, our former Baptist minister at Elm Park, had noticed such a difference in me since I was baptised in the Spirit that he had said, If the baptism in the Spirit can make that much difference to David, I want it too. Leslie was later baptised in the Spirit and eventually became an AoG minister working with my friend Colin Blackman in the Tunbridge Wells assembly. And although, as we were to discover later some Baptists were beginning to get involved in the Charismatic Renewal, it was evident to us that our future lay with the Pentecostals rather than with the Baptists. But why didn't I go the Bible College before taking on a church? The answer is that I tried to. Early in 1962 I applied to London Bible College. There was a section on the application form where you were required to give an account of your experience of Christ. So I mentioned not only how I had become a Christian, but also how Jesus had baptised me in the Holy Spirit. My interview lasted about an hour, most of which was taken up with what I believed about speaking in tongues. Was it for today? And if it was, was it for everyone? As a result, I received a letter a few days later saying that they felt I would do better to apply to a Pentecostal bible college! Interestingly, their rejection of my application is mentioned in Ian Randall's history of LBC, Educating Evangelicals. The AoG Bible College was then at Kenley in Surrey. Its principal was Donald Gee. I had had a brief conversation with him after a meeting at the East Ham Easter Convention, and he had promised to send me the application form. But this never arrived. I also heard it rumoured that the lady teaching English at Kenley, on hearing that an Oxford graduate might be coming, had, presumably jokingly, commented that he'll be probably teaching me! This, together with the fact that some of my Pentecostal friends were telling me that I didn't need to go to Bible college, because I had got it – whatever that meant! – caused me to wonder if that was the direction I should be heading. So I said to the Lord, If you really don't want me to go to Bible College, let someone offer me the pastorate of a Pentecostal church. And within a week, I had my answer. I received a letter from the Colchester assembly asking if I would be their pastor. There was a bungalow available for rent for six and a half guineas a week (£6.51) towards which they were prepared to contribute £5.00. Apart from that, they could offer nothing, and it was understood that I would need to seek full time secular employment. But that's something for next time.  

Issues Facing Young Independent Baptists

Saint Athanasius ChurchContra Mundum SwaggerVideo Version

This week the guys discuss the noble creature—the baptist.

Why Don’t Baptists & Evangelicals Observe Lent? LIVE Q&A for March 20, 2025 https://storage.googleapis.com/enduring-word-media/q-and-a/03202025.mp3 The post Why Don't Baptists & Evangelicals Observe Lent? LIVE Q&A for March 20, 2025 appeared first on Enduring Word. https://enduringword.com/why-dont-baptists-evangelicals-observe-lent-live-qa-for-march-20-2025/feed/ 0 Why Don't Baptists & Evangelicals Observe Lent? LIVE Q&A for March 20, 2025 - https://www.youtube.com/live/N4c5CyiHQlM?si=ILWaog-hFRyCDVAj - https://storage.googleapis.com/enduring-word-media/q-and-a/03202025.mp3 Why Don't Baptists & Evangelicals Observe Lent? LIVE Q&A for March 20, 2025 https://www.youtube.com/live/N4c5CyiHQlM?si=ILWaog-hFRyCDVAj

My Story   Talk 11 Brasenose College, Oxford (1959-1962) Part 2 Welcome to Talk 11 in our series where I am reflecting on God's goodness to me throughout my life. Last time I finished by sharing with you how God powerfully spoke to me after a Philosophy tutorial through a verse in Psalm 119. Today I'll be talking in more detail about my spiritual experience at Oxford, which, looking back on it, was to be far more significant for my future life and ministry than the academic programme I was following. The most important thing a young Christian can do when going up to university is to make sure right from the start that they find, and have regular fellowship with, other Christians. There are two main ways of doing this, either by joining the Christian Union or by attending a local church – or preferably both, which is what I did. Christian Union and Local Church The CU at Brasenose was part of the OICCU – Oxford Inter-Collegiate Christian Union. Each college CU would have its own weekly meeting for prayer and Bible study, but there was also a regular Saturday night Bible Study held at the Northgate Hall, situated close to the Oxford Union building. This was well attended by Christians from across the whole university, and I became a regular attender at both these gatherings. I appreciated the opportunity to meet Christians from different denominational backgrounds, and, bearing in mind my experience of the Anglican chaplain at Brentwood School, was particularly pleased to discover that some Anglicans actually did profess the believe the Bible! However, much as I enjoyed fellowship with these good people, having been only recently baptised in the Spirit, and having begun to appreciate Pentecostal worship, I was very aware that something very important was lacking in their meetings – the supernatural power of the Holy Spirit. Of course, things are very different today, but in those days the Charismatic Renewal had not yet begun and most Anglicans, who in my experience tended to view other denominations as somewhat inferior, were highly suspicious of, if not totally unaware of, the rapidly growing worldwide Pentecostal Movement. And, of course, I was eager to enlighten them! But first a word about the local Pentecostal church. At the time, the only Pentecostal church in Oxford was the Elim Church situated on the Botley Road just beyond Oxford Railway Station. I was keen to attend there because, however valuable membership of a Christian union may be, there really is no substitute for the life and fellowship of a local church. So throughout my time at Oxford I regularly attended on Sundays both the morning and evening services, which meant incidentally that I missed both lunch and dinner in college because the mealtimes clashed with the times of the services. More importantly, on my very first Sunday in Oxford, it was there that I met three other students who were from Pentecostal churches, which led to our meeting regularly for prayer and to the formation of the Students' Pentecostal Fellowship.     Students' Pentecostal Fellowship The students I met after church that first Sunday morning in Oxford were, Michael Collins who came from Dorchester AoG and was in his second year at St. Peter's Hall reading Engineering, and Gladys Bland and John Miles who, like me, were in their first year. Gladys was from East Ham AoG and was doing postgraduate work in English Literature at Somerville College, and John was from Gloucester AoG and was reading English at Regents Park College. We were all delighted to meet each other because up to then there had been relatively few Pentecostals attending university. We soon became firm friends and agreed to meet regularly together for fellowship and prayer, particularly for spiritual gifts and for Christian students from a different denominational background to be baptised in the Spirit. Michael had a friend called Philip who was already Spirit filled, and he joined our prayer group too. I will never forget the day, early in our first year, when there was a prophecy in one of those meetings that people of all denominations, including professors and university lecturers, would be baptised in the Spirit. As I've already mentioned, the Charismatic Renewal had not yet begun or, if it had, we had not heard of it, and to be honest, I really wondered if that could possibly happen. But it did, and in our own small way we were to be a part of it. What we didn't know then was that similar groups were forming in other universities. There were students from a Pentecostal background at Cambridge and London Universities too, and once we heard about this we naturally wanted to get in touch with them. And a key person to help us do that was Richard Bolt. Richard had been an Anglican ordinand but after he was baptised in the Spirit in an AoG church in Durham his course at Clifton Theological College was terminated because he was laying hands on other students and praying for them to speak in tongues. Shortly after this he was welcomed by AoG and became an Assemblies of God minister based in a small assembly in Colchester. However, as the Lord was using him in healing and in leading others into the baptism in the Spirit, Richard's ministry extended well beyond Colchester as he took time to travel to universities and colleges to encourage Pentecostal students and to pray for others who wanted to be filled with the Spirit. He was certainly a great encouragement to me and my family. My mother was baptised in the Spirit under his ministry. But before I knew anything about how the Lord was using Richard, the thought had already crossed my mind that we ought to form, at least in Oxford, a university society for Pentecostal students. The Baptists had what was known as The John Bunyan Society which met every Sunday afternoon in Regents Park College where John Miles was a student. He and I attended this quite often and I mentioned to him that I thought it might be good to have something similar for Pentecostals. As a result of this, John wrote to Aaron Linford, the editor of Redemption Tidings, the AoG weekly magazine, and asked for advice. And it was at this point that Richard Bolt told us about the Pentecostal students at Cambridge and London. All this led to a gathering in London early in 1961 when the Students' Pentecostal Fellowship (SPF) was formed. Richard Bolt was recognised as its Travelling Secretary and Donald Underwood, a graduate of Trinity College, Dublin, as General Secretary. We organised annual weekend house-parties where students were exposed to the ministry of Pentecostal leaders, and evangelistic missions where students would sing, testify, and preach during the summer vacations. We also published a magazine known as The Pentecostal and developed a postal library service where students could borrow books by Pentecostal authors. At Oxford our group grew in numbers during our second year, partly due to an influx of students from Culham College led by Andrew Parfitt, the son of the AoG pastor at Maidstone, but also because our prayers were being answered and students from other denominations were getting baptised in the Spirit. But that leads me to how I personally started to be used in leading others into the baptism. Leading others into the baptism It all began a few weeks after I had started at Oxford when, after one of those Saturday night Bible Studies in the Northgate Hall, I was looking at a book on the bookstall which was about a revival that had broken out somewhere in Africa. Chris, one of my Anglican friends from Brasenose, saw what I was looking at and asked me if I had any personal experience of revival. So I began to tell him about the baptism in the Holy Spirit. As a result, Chris started to seek the baptism and came along to the Elim church where the pastor laid hands on him and prayed for him. But nothing happened and after a few weeks Chris came to me and said, I want you to pray for me. I'm coming to your room tomorrow and I want you to lay hands on me and pray for me. I was frankly unsure how to respond to this. I was very new to all this myself and I did not know if I had the authority to lay hands on him. I didn't know if such things were the responsibility of pastors, and I wasn't a pastor. But Chris was very insistent and so I agreed. The next day was Saturday and there were no lectures or tutorials for me to attend, so I decided to spend the night in prayer. This was something I had never done before, and have not done very often since, but I realised the seriousness of what Chris had asked me to do and I wanted to get it right. When Chris came the next day, we chatted for a bit, and then he said, Well, are you going to pray for me or not? I think he may have sensed that I was putting it off because, despite my night of prayer, I was nervous about it. He knelt down in front of me, and I plucked up courage and, quietly speaking in tongues, gently placed my hands on his shoulders. But nothing seemed to happen, and I didn't know what to do, when I remembered that in the Authorised Version (which most of us were still using in those days) Acts 19:6 says that it was when Paul had laid his hands upon the Ephesians that the Holy Spirit came on them and they spoke in tongues and prophesied. In other words, the Spirit came on them after Paul laid his hands on them.  And I found myself prophesying over Chris that he would receive, and that he would receive that very day. At which, Chris got up, said thank you, and left me. And I was left wondering if I had done the right thing. I had my answer at eight the following morning. I was still asleep, having had no sleep the previous night, when I was woken by something digging me in my ribs. It was Chris with his umbrella. What was he doing here?             Oh, it's you Chris. What on earth are you doing here? And then it occurred to me that he might have come to tell me what had happened, so I added,             You haven't received the baptism, have you? To which he responded as he continued to dig me in the ribs,             O ye of little faith! He had, of course, received, and he told me how it had happened. After he had left me he had returned to his room and had been reading a book by, or about, the famous missionary to China, Hudson Taylor. The book emphasised that in addition to faith we need courage in our Christian lives, and Chris realised that that was just what he needed. He looked up from the book intending to say, Yes, Lord. Give me courage. But instead of doing so, he found himself speaking in tongues! Little did I know it then, but Chris was to be the first among hundreds, if not thousands, of people who have begun to speak in tongues through the ministry the Lord has given me. But that's closely related to the subject of spiritual gifts and how I began to exercise them. Beginning to exercise spiritual gifts Shortly after I was baptised in the Spirit I visited the bookshop at the AoG National Offices at 51 Newington Causeway, London. I bought every book they had on the Holy Spirit and spiritual gifts. As a young Baptist I had received little teaching about the Spirit and none whatsoever on spiritual gifts. And I was eager to learn. I devoured books like Harold Horton's The Gifts of the Spirit and Donald Gee's Concerning Spiritual Gifts, and I learnt that the baptism in the Spirit is not an end in itself, but a gateway to supernatural gifts like tongues,  interpretation, prophecy, and healing. And I was longing to receive and be used in whatever gifts the Lord might have for me. As it happened, I didn't have long to wait. I was still in my first year at Oxford when I was confronted with a situation at the church I was attending. The Elim church in Oxford was a well-attended lively church where the gifts of the Spirit were regularly in operation. On a Sunday morning there were often prophecies, tongues and interpretation. Some of my Christian friends from Brasenose came along to experience Pentecostal worship and so far I had not been embarrassed in any way by what went on in the meetings. However, one Sunday morning, when fortunately none of my friends was present, somebody spoke in tongues but there was no interpretation. No explanation was given for this and, although I was still new to these things, I knew that the Bible was very clear that speaking in tongues in church should be interpreted. I probably should have asked the pastor about this, but he was a busy man and I did not know him very well. Consequently I kept quiet about the matter, but was still concerned that everything was not quite as it should be. Shortly after that, when Richard Bolt was visiting, I told him about this and asked him what I should do. He said, The answer is very simple David. You interpret. To which I replied, But I don't have the gift. He then said, Then ask for it. But, bearing in mind that 1 Corinthians 12:11 tells us that these gifts are given as the Holy Spirit determines, I asked, But I know God wants me to have it? His answer to this was along the following lines. The very fact that I was concerned about it might well indicate that God wanted me to have it. And, anyway, we know from God's word that it is his will that tongues in church should be interpreted. So I would be in God's will if I went ahead and interpreted it. I should pray about it and next time it happened I should ask God for the interpretation and then speak out in faith. Our heavenly Father gives good gifts to his children when they ask him. Although I still had questions, I decided to do what he said and over the next few weeks kept asking the Lord about the matter. Then, one Sunday morning it happened. Someone spoke in tongues and I waited, hoping that someone else would interpret it. But when no one did, I asked the Lord to give me the right words to say and immediately a few words came into my mind which I began to speak out in faith. I say in faith, but I have to confess that my faith was mingled with doubt. I was half expecting the pastor to intervene and say that this was not the right interpretation! But to my intense relief he said nothing, and after the meeting people came and thanked me for my interpretation. So from time to time, I continued to interpret tongues, but still with the occasional doubt if what I said could really be the interpretation. And later in the series I will tell you how God wonderfully confirmed the genuineness of my gift when I interpreted a tongue that was identified as a language spoken in Africa. God certainly did some wonderful things while I was at Oxford, and I realise now that I was already exercising a ministry while I was there. I was leading our SPF prayer group, teaching others about spiritual gifts, as well as preaching in churches from time to time. It seems that others were recognising this before I did, and I was soon asked to share my testimony at the AoG National Youth Rally held in the Birmingham Town Hall and to contribute an article in Redemption Tidings entitled Pentecost in Oxford University. The Lord was clearly preparing the way for my future ministry. Next time, I'll tell you about my developing relationship with Eileen which led to our marriage immediately after I graduated and how I ultimately decided not to go to Bible College as originally planned, but to accept the pastorate of the Assemblies of God Church in Colchester.

All the Episodes of the Heidelcast Subscribe to the Heidelcast! Browse the Heidelshop! On X @Heidelcast On Insta & Facebook @Heidelcast Subscribe in Apple Podcast Subscribe directly via RSS Call The Heidelphone via Voice Memo On Your Phone The Heidelcast is available wherever podcasts are found including Spotify. Call or text the Heidelphone anytime at (760) 618-1563. Leave a message or email us a voice memo from your phone and we may use it in a future podcast. Record it and email it to heidelcast@heidelblog.net. If you benefit from the Heidelcast please leave a five-star review on Apple Podcasts so that others can find it. Please do not forget to make the coffer clink (see the donate button below). SHOW NOTES How To Subscribe To Heidelmedia The Heidelblog Resource Page Heidelmedia Resources The Ecumenical Creeds The Reformed Confessions The Heidelberg Catechism Recovering the Reformed Confession (Phillipsburg: P&R Publishing, 2008) Why I Am A Christian What Must A Christian Believe? Heidelblog Contributors Support Heidelmedia: use the donate button or send a check to: Heidelberg Reformation Association 1637 E. Valley Parkway #391 Escondido CA 92027 USA The HRA is a 501(c)(3) non-profit organization

All the Episodes of the Heidelcast Featley: The Sweet Dipper Subscribe to the Heidelcast! Browse the Heidelshop! On X @Heidelcast On Insta & Facebook @Heidelcast Subscribe in Apple Podcast Subscribe directly via RSS Call The Heidelphone via Voice Memo On Your Phone The Heidelcast is available wherever podcasts are found including Spotify. Call or text the Heidelphone anytime at (760) 618-1563. Leave a message or email us a voice memo from your phone and we may use it in a future podcast. Record it and email it to heidelcast@heidelblog.net. If you benefit from the Heidelcast please leave a five-star review on Apple Podcasts so that others can find it. Please do not forget to make the coffer clink (see the donate button below). SHOW NOTES How To Subscribe To Heidelmedia The Heidelblog Resource Page Heidelmedia Resources The Ecumenical Creeds The Reformed Confessions The Heidelberg Catechism Recovering the Reformed Confession (Phillipsburg: P&R Publishing, 2008) Why I Am A Christian What Must A Christian Believe? Heidelblog Contributors Support Heidelmedia: use the donate button or send a check to: Heidelberg Reformation Association 1637 E. Valley Parkway #391 Escondido CA 92027 USA The HRA is a 501(c)(3) non-profit organization

More and more church attendees are leaving the church, with Baptists and Presbyterians losing a percentage over the past several years. Has it been helpful to water down the Gospel in order to appeal to the world, or is the American Church now paying the price? If churches and families don't disciple and ground their disciples in Biblical theology, it will all fall apart, and that's what we're seeing now.This program includes:1. The World View in 5 Minutes with Adam McManus (Police arrest Christians in India for evangelism, Post-abortive women have higher suicide rate, Actor Chris Pratt: "I care enough about Jesus to take a stand!")2. Generations with Kevin Swanson

My Story  Talk 9 Between Brentwood and Brasenose (1956-1959) Part 2 In our last talk I mentioned that three significant things happened between my leaving school in 1956 and going up to Brasenose in 1959. I gained experience in teaching. I met Eileen, my future wife. And I received the Baptism in the Holy Spirit. And it's the baptism in the Spirit that's the subject for today. We'll be talking about the events that led up to it, how I heard about it and how both Eileen and I received it.   In August 1957 at a Baptist Union Summer School in the Lake District I met a man called Michael, who mentioned that the following year he was planning to go touring Europe with some Christian friends who owned a car. He asked if I would be interested in going with them and I said yes. I paid to have driving lessons so that I could share in the driving. It was a wonderful holiday, not just because of the breathtaking scenery, but because it was there in Switzerland that I first heard about the baptism in the Holy Spirit.   In my book Signs from Heaven I have already recorded the miraculous escape I had from a falling boulder while climbing a mountain and how impressed I was with the simple faith of one of my new friends who prayed for me as he saw it coming straight for me. His name was Laurie and he was clearly moving in a dimension of Christianity that I knew little or nothing about. So I asked him what he had got that I hadn't got.   So he started to talk about an experience he had received after his conversion – being baptised with the Holy Spirit he called it – when the Holy Spirit had come and filled him to overflowing. He said he had spoken in tongues and told me I could read about it in the book of Acts. But although I wanted to experience more of God in my life, I wasn't interested in speaking in tongues, and I dismissed the subject from my mind. And I might have ignored it forever had it not been for the remarkable series of events which took place the following summer when both Eileen and I were baptised in the Spirit.   In the summer of 1959 we were both sitting in the youth meeting at Eileen's church singing from a well-known chorus book, when I happened to notice a list of books advertised on the back cover, one of which was entitled, The Full Blessing of Pentecost, by Dr. Andrew Murray. The title arrested my attention. Could this be what Laurie had been talking about the previous year in Switzerland? So I decided that it might be good to get it.   I mentioned this to Eileen and, without my knowing about it, she wrote to the publishers hoping to buy a copy for me, but a few days later, she received a reply saying the book was no longer available. The following Saturday morning, I went round to see Eileen and she told me that she had tried to get the book for me but that unfortunately it was out of print. A bit disappointed, I thanked her for trying anyway and, after spending the morning with her, returned home from Eileen's to my parents' house for lunch.   As the meal was not quite ready, I went into the sitting room to wait. On entering, I happened to notice a book lying on the piano and casually picked it up – The Full Blessing of Pentecost by Dr. Andrew Murray! But how did it get there? No one, except Eileen, knew anything of my interest in the subject. My parents did not know where the book had come from. It is true that my father had always had a large collection of books, but if it was his, he certainly had never read it, and didn't even know that he possessed it. Anyway, why wasn't it in the bookcase and how did it get on the piano?   No one had any idea how that book came to be there on the very day that I had been told it was unobtainable. The answer must surely lie in the realm of the supernatural. This was no coincidence. God was confirming to me that I needed to be baptised in the Spirit, and that afternoon, after I had read the book, I got down on my knees and asked God to fill me with the Holy Spirit. But nothing happened!   That evening, I went round to Eileen's and told her about the book. And after she had read the book she too started to seek for the baptism in the Holy Spirit. As Baptists, we knew next to nothing about it – only what we had read in Andrew Murray's book, and that, as I look back on it now, did not give an entirely complete picture.  As I remember it, it made a strong case for believing that there was an experience of the Holy Spirit beyond what we receive at conversion, but there was no mention of speaking in tongues as the evidence.   As a result we weren't exactly sure what we were asking for, but I had the distinct impression that if I was going to receive the Holy Spirit I needed to prepare myself by becoming more holy. I remember thinking that if I could only live a sinless life for a month, or maybe even a week, or even just today, perhaps God would fill me with the Holy Spirit. I remember driving my father's car taking care not to exceed the speed limit when, as I was going down a hill in a 30 zone, I noticed that the speedometer had gone up to 32 m.p.h. Oh no, I thought, I've missed receiving the baptism for another day!   Of course, I now understand, and frequently teach, that the Holy Spirit is a gift and can't be earned! But back then I was getting frustrated by trying the achieve an experience of the Spirit by my own efforts and inevitably failing. So I thought I would write to Laurie who had told me about the baptism in the Spirit in the first place. What should I do? To which he replied, David, all I can say is that if you are really thirsty, you will drink. But this was even more frustrating. The problem was, I had no idea how to drink! Laurie lived quite a distance from me and I didn't feel like writing back and saying,   Thanks Laurie. That's very helpful, but please, how do I drink?   So Eileen and I decided on a different approach. Perhaps we should find a Pentecostal Church and see if they could help us. It turned out that the nearest one was Bethel Full Gospel Church which was about five miles away in Dagenham, and easily reached on our recently acquired Lambretta scooter. So we drove over to take a look at it and discovered from the noticeboard that there was a prayer meeting every Tuesday evening. I was quite nervous about it as I had never been in a Pentecostal meeting before, but we were pleasantly surprised and were impressed with the number of people praying, even though prayers were interspersed with lots of Amens. We, of course, as good Baptists were only used to saying Amen at the end of a prayer! But what really impacted us was the use of the gift of tongues and interpretation. In the middle of the prayer time there were three ‘messages' in tongues each of which was promptly interpreted. And we knew that God was speaking to US. These people did not know who we were. We had arrived just in time for the meeting and had had no time for conversation before the meeting began. So when we heard the opening words of the first interpretation we were completely amazed:   You have come into this church seeking to be filled with the Spirit!   All three interpretations were equally directly relevant to us, and as a result we spoke with the pastor after the meeting and explained who we were and why we had come. His name was Alfred Webb, and he encouraged us to come the following Tuesday and sit on the front row where anyone ‘seeking the baptism' would be prayed for with the laying on of hands. So that's what we did, but we were rather disappointed when nothing seemed to happen when he laid hands on us. This happened week after week until we finally received after we had come back from our summer holiday in Torquay, Devon.   That holiday was significant for several reasons. It was the first time that Eileen and I had been on holiday together and we had borrowed my father's car so that we could take another young couple with us. My father had bought the car before he had passed the driving test so that I could give him lessons. (You may remember that I had learned to drive before we went on that holiday in Switzerland). Dad had not yet passed the test, so was happy to let me borrow it.   But, as far as the baptism in the Spirit was concerned, two things were particularly relevant. First, on the two Sundays we were in Torquay we decided to attend Upton Vale Baptist Church which was not far from the Christian Endeavour Holiday Home where we were staying. I was very impressed with the minister's sermon on Hebrews 11:6 and his emphasis on the fact that God rewards those who earnestly seek him. So I had a word with him after the service and told him I was seeking the baptism in the Spirit.   Sadly, but not unsurprisingly for a Baptist minister back in 1959, he tried to discourage me from doing so, something which, when I started my course at Oxford a month or so later, influenced my decision to attend a Pentecostal church while I was there rather than a Baptist church. However, that sermon on Hebrews 11:6 on God rewarding those who earnestly seek him did reemphasise a word of prophecy we had received at Bethel a few weeks earlier encouraging us to get up early to pray. Now I am not saying that getting up early to pray is a condition of receiving the baptism, but it could be an indication that we were earnestly seeking, that we were really thirsty (John 7:7-39). So for the rest of that holiday we got up early and prayed.   And when we went to the Tuesday prayer meeting after we got back from our holiday, it happened! This time there was another man sitting alongside the pastor on the platform. I had no idea who he was but as soon as the prayer time began he came down to pray for those who were seeking the baptism.   Eileen and I were kneeling in the front row and he came to me first. I was kneeling with my head in my hands on the seat of the chair I had been sitting on. The man, who I later learned was a pastor called Harold Young, said, Kneel up, brother. So I moved into an upright kneeling position and he then said, Breathe it in, brother. I had absolutely no idea what he was talking about, and I thought it rather strange. But I was thirsty and unquestioningly did what he said. I took a breath. Then he said, Speak it out brother. Again, I did what he said and I found myself speaking fluently in tongues. And I did not stop until the pastor closed the meeting 45 minutes later! Then someone came up to me and said, You had a mighty baptism, didn't you, brother? To which I replied, Oh, did I? To be honest, it was not at all what I had been expecting. Although I'm not really sure what I was expecting! By this time I had heard or read of so many different testimonies of people receiving the baptism and had realised that in some ways everyone is different, so I was not really sure what I should expect. What I wanted was to be filled with the Holy Spirit. I was not particularly interested in speaking in tongues.   What's more, I found myself questioning whether the words I was speaking really were a language. I had studied four different foreign languages at school and it certainly sounded like none of them. So was my experience real? These questions were going through my mind as we were travelling home on our scooter. But then I remembered something that Jesus had said in Luke 11. Our heavenly Father does not give stones or scorpions or snakes to his children when they ask for the Holy Spirit. And on that basis I chose to believe that what I had experienced was real. I'm so glad that I did. Its reality has been confirmed again and again in my life and ministry. But more of that in later talks.   But what about Eileen? She had had similar doubts when she heard what Harold Young had said to me and when he laid hands on her she did not receive. However, straight after the meeting he spoke to her and said, You do want to receive don't you? and Eileen said yes. So he took us both into the church vestry and placed his right hand on my head and told me to start speaking in tongues again. Then he placed his other hand on Eileen's head and said, Now you begin to speak too.   And she did! And later she told me that it had been in that very vestry that she had received Jesus as her saviour in Bethel Church Sunday school when she was only seven years old. So we were both baptised in the Spirit on the same day, September 8, 1959, just four weeks before I began my course at Brasenose College, Oxford, where I spent a lot of time telling other Christians about the baptism in the Holy Spirit. But we'll be talking about that next time.

It's Tuesday, March 4th, A.D. 2025. This is The World View in 5 Minutes written by Kevin Swanson and heard at www.TheWorldView.com.  I'm Ean Leppin. Vietnamese Christians Flee to Thailand An estimated 4,000 Vietnamese Christians have sought refuge in Thailand because of high levels of political and religious persecution in their home country.  And now, 60 of these Vietnamese believers,  men, women, children, and pregnant women, have been arrested in Bangkok, Thailand for participation in a memorial service, involving prayer and worship.  Summit in London to Discuss Ukraine European leaders huddled in London on Sunday for a quick summit, to hammer out a peace plan for Ukraine, after the breakdown of talks between the US and Ukraine's presidents. UK and France leadership are hoping to get buy-in from President Donald Trump on their plan sometime this week. Speaking to reporters after the summit the United Kingdom's prime minister, Keir Starmer announced that “a number of countries” had agreed to commit troops to a peacekeeping force in the Ukraine-Russian war.  STARMER: “First priority of this government, of any government, is the security and safety of the British people, to defend the national interest, particularly in these volatile times. That's why last week, I announced the biggest sustained increase in defense spending since the Cold War. That's also why I met President Trump last week – to strengthen our relationship with America, our indispensable partners in defense and security. And it's why this weekend, I've been hosting European leaders here in London, to work together for the security of the United Kingdom, Ukraine, and Europe as a whole. Through my discussions over recent days, we've agreed that the UK, France, and others will work with Ukraine on a plan to stop the fighting. Then we'll discuss that plan with the United States, and take it forward together.” The European nations have also agreed to issue an arms build-up program plan at an emergency EU leaders' meeting later this week.  The US has spent $8.4 trillion for defense in the last 10 years. The European NATO nations have only spent $3.8 trillion over this same period. Thus far, over 12,600 civilian men, women, and children in Ukraine have been killed, and over 29,000. have been injured since 2022, according to UN numbers. Isaiah 2 speaks of the peace only the Lord can bring: “Many people shall come and say, “Come, and let us go up to the mountain of the Lord, to the house of the God of Jacob;. . .For out of Zion shall go forth the law, and the word of the Lord from Jerusalem. 4 He shall judge between the nations, and rebuke many people; They shall beat their swords into plowshares, and their spears into pruning hooks; Nation shall not lift up sword against nation,Neither shall they learn war anymore”  Baptists Losing the Largest Number of People Pew Research's most recent Religious Landscape Study has found the most precipitous drop off in denominational affiliation to be among Baptists - falling off from 17% to 12% of the population between 2014 and 2024. Methodists slipped 1.1%, Pentecostals slipped 0.7%, Lutherans 0.6%, and Presbyterians slipped by 0.5%. Non-denominational adherents (usually a mix of Baptists and Charismatic-Pentecostals), gained 0.9% of the US population over the same time period. The Reformed church flatlined at 0.3% of the US population. The Southern Baptists and United Methodists were the largest losers in denominational affiliates over the last ten years. 40% of US adults say they attend religious services less often than they did when they were children. And only 5% say they attend religious services more often. Millennials and Gen Zers are most likely to have abandoned the faith of their parents. About 70% said they were raised Christian, but only 41% still identify as Christian. That compares to 86% of Gen Xers raised, Christian, where 69% still identify as Christian. And, only 25% of US adults say they attend church weekly. 18% of young adults born in the 1990s and 2000s attend church weekly. 40% of those Americans born in the 1940s are weekly attenders, and 30% of those born in the 1950s attend church weekly.  Yet, Americans believing in heaven and hell has increased slightly over the last 17 years — 72% of Americans still believe in hell, and 85% believe in heaven.  All told. . . 62% of U.S. adults describe themselves as Christians: 40% are Protestant, 19% are Catholic, and 3% are other Christians. Hebrews 10 exhorts us not to forsake  “the assembling of ourselves together, as is the manner of some, but exhorting one another, and so much the more as you see the Day approaching. 26 For if we sin willfully after we have received the knowledge of the truth, there no longer remains a sacrifice for sins, 27 but a certain fearful expectation of judgment, and fiery indignation which will devour the adversaries.” Liberal Media in its Death Throes Is the mainline liberal media in its death throes? Washington Post owner Jeff Bezos has instructed the journalist staff of the liberal paper to emphasize "personal liberties and free markets” on its editorial page. That resulted in the immediate resignation of the Opinions Editor, and the loss of 75,000 paid digital subscribers, according to NPR. The paper had lost 300,000 paid subscribers when Bezos nixed an endorsement of Kamala Harris prior to the 2024 election.   US Border Crossings Dipped to 8300 in February The White House announced US Border Crossings dipped to 8,300 in February — that compares to hundreds of thousands per month recorded during the Biden administration.  Transgender Ban in Military In Effect Soon President Donald Trump's recent executive order banning individuals attempting to change their gender in military service will go into effect within 30 days. Under the order, the military must identify all transgendering troops by March 26, and remove them from military service within 30 days. A recent report counts 4,200 troops affected by the order.  These individuals have cost the US military $52 million for hormone therapy, gender-affirming surgery, and other treatment, as reported by the Associated Press.  This reported by Good News Network Verizon and ForgiveC0 Team up to Eliminate Hurricane Debt Verizon teamed up with ForgiveCo to eliminate $10 million in consumer debt for 6500 western North Carolina citizens who are still recovering in the wake of Hurricane Helene's sweeping devastation.  The North Carolina families learned that Verizon - the world's second largest telecommunications company - cleared their medical, financial, and other debts with the help of ForgiveCo, whose 'random acts of kindness' model purchases consumer debt, with no applications required.  In fact, no further action was required by the beneficiaries.   Recipients were then notified through surprise letters, emails and text messages. But, if a phone call learning that your debt has been cleared isn't exciting enough, Basketball Hall of Fame coach and Asheville native, Roy Williams, signed on to be the one to share the news with the impacted families.  Roy Williams commented on this in a recent interview. WILLIAMS: “The devastation from the hurricane specifically is the most horrific thing. People can not imagine. I saw it on TV, but when I came back to western North Carolina myself, we have a home there. There were three different ways to get to my home. Two of the roads were completely blocked and the other was one lane.... But I really believe this is my dirt. Being able to help people here is my deal.” Close And that's The Worldview on this Tuesday March 4th, in the year of our Lord 2025. Subscribe by Amazon Music or by iTunes or email to our unique Christian newscast at www.TheWorldview.com. Or get the Generations app through Google Play or The App Store. Filling in for Adam McManus (Adam@TheWorldview.com) I'm Ean Leppin feel free to email me contact@eanvoiceit.com. Seize the day for Jesus Christ.

Join us this week on "Honest to God" as we explore what happens when devout Baptists find themselves drawn to the Catholic Church? In this deeply personal episode of Honest to God, we sit down with Grace and Joshua, two individuals whose paths to faith took unexpected turns. Grace, raised Southern Baptist in rural Georgia, never gave Catholicism much thought until a chance encounter with a rosary walk sparked a curiosity that wouldn't be denied. Joshua, the son of converted Catholics, held strong anti-Catholic views until a philosophy class and a journey into early Christian history challenged everything he thought he knew. Hear their stories of grappling with long-held beliefs, wrestling with the mysteries of the Eucharist and the role of Mary, and navigating the emotional complexities of leaving their communities. From Grace's gradual exploration through her sister's RCIA journey to Joshua's tearful moment of recognition in a Greek Orthodox church, they share the pivotal moments that led them to embrace Catholicism. We delve into the questions they asked, the doubts they faced, and the surprising answers they found. Learn about the challenges of family reactions, the search for theological consistency, and the transformative power of encountering God in unexpected places. Whether you're considering a conversion yourself, curious about different faith journeys, or simply seeking a story of honest spiritual exploration, this episode offers a raw and compelling look at the power of faith and the courage to follow where it leads. Join us as Grace and Joshua share their heartfelt advice for anyone exploring a new path, reminding us that God's call can come in the most surprising ways. Movie Reviews Watch on Youtube: Click Here Check out our parent network: The Quest - Atlanta's Catholic Radio  Follow us on Instagram Listen on the Quest app: Android Apple   Check out Producer Julian's Social Media: X - Twitter Facebook Page Instagram

We now turn to John Collett Ryland's espousal of what he called free communion, also known as open or mixed communion. His position was familiar to his fellow Baptists. For example, John Rippon states, “it is well known that he was what is commonly called, a mixed communion Baptist; that is, a Baptist admitting other good men to the Lord's table, though in his opinion they are unbaptized."   For more information about CBTSeminary, visit CBTSeminary.org

We now turn to John Collett Ryland's espousal of what he called free communion, also known as open or mixed communion. His position was familiar to his fellow Baptists. For example, John Rippon states, “it is well known that he was what is commonly called, a mixed communion Baptist; that is, a Baptist admitting other good men to the Lord's table, though in his opinion they are unbaptized."For more information about CBTSeminary, visit CBTSeminary.org

We now turn to John Collett Ryland's espousal of what he called free communion, also known as open or mixed communion. His position was familiar to his fellow Baptists. For example, John Rippon states, “it is well known that he was what is commonly called, a mixed communion Baptist; that is, a Baptist admitting other good men to the Lord's table, though in his opinion they are unbaptized."   For more information about CBTSeminary, visit CBTSeminary.org

This time co-hosts  Korey Maas (Lutheran), Miles Smith (Anglican), and D. G. Hart (Presbyterian) talk about whether non-denominational Christianity is the future of American Protestantism and what stake confessional Protestants have in denominational structures. The basis for discussion is  sociologist Ryan Burge's analysis of church statistics whose numbers indicate the remarkable increase of non-denominational Protestantism.  Methodists, Lutherans, Baptists, Presbyterians, Anglicans, and Congregationalists may sound like the ecclesiastical equivalent of Ford, Lincoln, Chevrolet, and Buick, but institutions matter to Christian faith and practice as much as they do to the manufacturing and sale of automobiles.  Follow the Anglican co-host @ivmiles and the Presbyterian co-host @oldlife.   

Credobaptists and Paedobaptists differing views of baptism have real-world implications over how they view their children and their relationship to the church. Presbyterians (paedobaptists) hold that baptized children are part of the church, with the church having authority over and membership responsibility toward the child. Baptists (credobaptists) hold that they only become part of the church through faith and membership, and see baptism as a result of their faith. Often though, credobaptists treat their non-professing, unbaptized children like they are part of the church and as if they have been regenerated, going so far as to create practices that are inconsistent with their theological views of salvation, faith, and baptism.In this episode, we want to look at some of these inconsistencies, compare them to scripture, and discuss how they cause harm and confusion. So here's the question: What practices do churches need to watch out for so the children at the church are not deceived about their state with Christ?Listen to the audio version here: https://theconqueringtruth.com/2025/02/the-hypocrisy-of-baptists-ep-206-audio/Timecodes00:00:00 Introduction00:02:49 Youth Ministry00:12:09 Parents' Duty00:22:55 Baby Dedications00:30:13 Baptism Limits00:35:49 Should Our Children Be Saved?00:45:22 Expectation to Get Baptized00:53:26 Church Discipline00:55:17 Deceptive Songs00:59:43 Children in Church LifeProduction of Reformation Baptist Church of Youngsville, NCPermanent Hosts - Dan Horn, Charles Churchill and Joshua HornTechnical Director - Timothy KaiserTheme Music - Gabriel Hudelson

The Presbyterian Church has a long history rooted in the Protestant Reformation, but what exactly sets Presbyterianism apart from other Christian traditions like Lutherans, Calvinists, or even Baptists?  Pastor Jeff Cranston sits down with Reverend Bill McCutchen, lead pastor at Hilton Head Presbyterian Church, to explore the history, theology, and governance of Presbyterianism. They discuss its origins with John Knox, the Westminster Confession, church structure, and common misconceptions.Here's What We Discussed!00:00 The Origins of PresbyterianismThe Presbyterian Church traces its roots to the Reformation, particularly through John Knox in Scotland. Pastor Jeff and Rev. McCutchen explore how Presbyterian governance differs from other denominations.05:10 The Role of Elders in Church LeadershipUnlike hierarchical denominations, Presbyterians emphasize elder-led governance. Instead of a single pastor or bishop, a plurality of elders guides the church's direction.07:07 The Influence of the Reformation & Westminster ConfessionThe Westminster Confession of Faith, written in 1646, remains a cornerstone of Presbyterian doctrine. Rev. McCutchen explains how it continues to shape Presbyterian theology.13:26 The Presbyterian Church's Role in American HistoryPresbyterians played a significant role in early American religious and social movements, including opposition to slavery. Learn how their influence spread across the U.S.16:57 Worship in a Presbyterian Church: What to ExpectPresbyterian churches vary in worship style, from traditional liturgical services with choirs to contemporary gatherings. Rev. McCutchen explains the common elements found in most Presbyterian worship.20:45 The Lord's Supper in PresbyterianismPresbyterians practice weekly communion in many churches, believing in the spiritual presence of Christ in the elements, rather than a symbolic or literal transformation.26:48 Common Misconceptions About PresbyteriansWhat do Presbyterians actually believe about baptism, salvation, and predestination? Rev. McCutchen clears up common misunderstandings.28:47 ClosingNext week, Pastor Jeff and Reverend Bill McCutchen continue their discussion, diving deeper into Presbyterian theology and its impact today.ResourcesHilton Head Presbyterian Church: https://www.hiltonheadpca.com/leadership The Westminster Confession of Faith: https://en.wikipedia.org/wiki/Westminster_Confession_of_FaithHistory of the Presbyterian Church: https://en.wikipedia.org/wiki/PresbyterianismAtonement Series:Salvation on KTTThirty-three Things That Happen At Salvation on KTTJoin the ConversationWe love your feedback! If you enjoyed this episode, leave us a review. If you have any questions or comments on today's episode, email me at pastorjeff@lowcountrycc.orgVisit my website https://www.jeffcranston.com and subscribe to my newsletter. Join me on Sunday mornings at LowCountry Community Church. Check-in with us on Facebook or Instagram @pastorjeffcranstonRemember, the real power of theology is not only knowing it but applying it. Thanks for listening!

Pastor Mike Ray

Patrick brings a focus on preserving the Catholic faith amidst external influences. With heartfelt testimonials and passionate advice, Patrick explores the importance of protecting your children's faith, understanding the differences between Catholicism and Protestantism, and discerning authentic teachings within the church. Joanna - I followed your advice and want to encourage the mother from the end of the last hour. (0:35) Patrick speaks to the fact that Catholics ARE Christians and many of the people who say they are not Catholic’s but are Christians are really Baptists. (3:40) Nick - I have a close relationship with someone who left Church. They are very welcoming, and we can learn from Baptists. (11:06) Joe - I used to be most anti-Catholic. (14:38) Catherine - My son is no longer Catholic because he started attending his friend's Church (22:51) Cindy - Is a priest who left the priesthood allowed to keep teaching? (31:51) Patricia –Young mothers are nursing in the middle of Mass (39:39) Rachel - Nondenominational church had a huge presence in my area. I’m so grateful that my dad didn’t let us go. (45:12) Ann - Many years ago a couple of our Catholic friends invited me to their meetings. (48:02)

On this episode, Keith welcomes Spencer Smith, an independent baptist, to discuss the doctrine of eternal security. Support the Show: http://www.buymeacoffee.com/Yourcalvinist Love Coffee? Want the Best? Get a free bag of Squirrelly Joe's Coffee by clicking on this link: https://www.Squirrellyjoes.com/yourcalvinist or use coupon code "Keith" for 20% off anything in the store Dominion Wealth Strategies Visit them at https://www.dominionwealthstrategists.com http://www.Reformed.Money and let them know we sent you! https://www.TinyBibles.com You can get the smallest Bible available on the market, which can be used for all kinds of purposes, by visiting TinyBibles.com and when you buy, use the coupon code KEITH for a discount. Private Family Banking Send an email inquiry to banking@privatefamilybanking.com Receive a FREE e-book entitled "How to Build Multi-Generational Wealth Outside of Wall Street and Avoid the Coming Banking Meltdown", by going to https://www.protectyourmoneynow.net Set up a FREE Private Family Banking Discovery call using this link: https://calendly.com/familybankingnow Get the Book "What Do We Believe" from Striving for Eternity Ministries http://www.whatdowebelievebook.com/ Be sure to use the coupon code: Keith https://www.HighCallingFitness.com We provide health, training, and nutrition coaching all delivered to you online. Come join a group of like minded people all improving their physical health and strength that is exclusively coached by confessionally reformed bodybuilders and strength athletes. We will meet you where you are and help you achieve your fat loss, strength, and fitness goals. Book a meeting with one of our coaches to learn how we can help you get that two plate bench press you've always wanted. The official cigar of Your Calvinist Podcast: https://www.1689cigars.com Buy our podcast shirts and hats: https://yourcalvinist.creator-spring.com Visit us at https://www.KeithFoskey.com If you need a great website, check out fellowshipstudios.com

It is widely acknowledged that the earliest Christians observed the seventh-day Sabbath in obedience to the Fourth Commandment. What is less often acknowledged is that there have always been Christian communities that continued to honor the seventh-day Sabbath throughout history. One such community is the Seventh Day Baptists, which emerged from the Protestant Reformation. I am excited to be speaking with Nicolas Kersten, the Director of Education and History for the Seventh Day Baptist General Conference, to learn more about this Sabbatarian Christian tradition.https://davidwilber.com/

Can Baptists actually be Reformed? To answer that, we probably have to answer another question, “What does it mean to be Reformed in the first place? Is it a tradition, a specific set of beliefs, or something else entirely? There are a lot of online debates and discussions about whether Baptists can be Reformed or not. And while some of those debates are just good-natured ribbing between Presbyterians and Baptists, it's a subject worth thinking about seriously. When Baptists say they are “reformed” what do they mean, and are they correct? In one sense, the term “reformed” doesn't have only one definition or use. Words are like that, in the abstract, they can have multiple definitions. But when a specific word is actually used, such as to identify a group of Baptists, that use must have one specific meaning. So are Reformed Baptists really Reformed?In this episode, we want to talk about why Reformed Baptists are Reformed and what we mean by that. We discuss some of the history of the Protestant Reformation and how Reformed Baptists emerged as a group in the UK. We discuss some of the doctrines that are specific to being considered Reformed, and we also talk about the unifying spirit of the Reformation that existed well before Luther or Calvin and goes back to the leadership and direction of Christ and His Spirit.Listen to the audio version here: https://theconqueringtruth.com/2025/01/can-reformed-baptists-be-reformed-ep-202-audio/Timecodes00:00 What Does it Mean to Be Reformed? 17:36 Soteriology 28:42 Covenants 50:19 CredobaptismProduction of Reformation Baptist Church of Youngsville, NCPermanent Hosts - Dan Horn, Charles Churchill and Joshua HornTechnical Director - Timothy KaiserTheme Music - Gabriel Hudelson

President Jimmy Carter introduced millions of people to what it means to be a Baptist. In this episode, Amanda and Holly reflect on what he meant to our country and to both of them, as fellow Baptists, as well as his impact on faith freedom for all. They share how he is a shining example of the diversity of Baptists in our country as well as what it looks like to live out one's faith freely and fully without forcing it on others.   SHOW NOTES Segment 1 (starting at 00:38): A look back at the life of Jimmy Carter and his funeral service The New York Times has an extensive obituary on President Jimmy Carter, which you can read online: Jimmy Carter, Peacemaking President Amid Crises, Is Dead at 100 You can watch a recording of President Carter's funeral on the YouTube channel of the Washington National Cathedral: In Celebration of and in Thanksgiving for the Life of President James Carter – 1.9.25 Holly mentioned an article from The Washington Post titled “One chance to get this right, a look behind the prep for Carter's funeral.” It is available online under the title “How do you create a funeral fit for a president? A look behind Carter's.” Holly mentioned speaking with Paul Baxley, the executive coordinator of the Cooperative Baptist Fellowship, who attended the service. CBF is the denominational home of President Carter's church, Maranatha Baptist Church.   Segment 2 (starting at 12:41): Carter as a Baptist: Commitment, divisions, and the New Baptist Covenant Amanda's piece honoring President Carter in TIME magazine is available online: Jimmy Carter's Commitment to Religious Liberty Should Guide Us All Amanda read comments from President Carter in 1979, saying he thought the government should “stay out of the prayer business.” You can read the archived article on the website of The New York Times: President Is Opposed To School‐Prayer Bill Amanda was quoted during a conversation on Jimmy Carter's faith between Jason DeRose and Ailsa Chang on NPR's All Things Considered, which also included a quote from the Rev. Dr. Martin Marty in 1976: Jimmy Carter's complicated relationship to the church For more on the history of the New Baptist Covenant, read this 2022 story by Mark Wingfield for Baptist News Global: New Baptist Covenant shifts gears to convene, connect and communicate Amanda mentioned this story in The Washington Post about First Baptist Church of the City of Washington, D.C., which is the church where both she and President Carter were once members: Jimmy Carter attended this D.C. church. Now, it honors his legacy.   Segment 3 (starting 24:26): Carter's legacy and example for where we are today Amanda read President Carter's comments from a 1977 press conference on the separation of church and state. You can read the transcript on the website of The New York Times: Transcript of the President's News Conference With U.S. and Polish Journalists You can see the never-before-released video of Amanda and BJC Executive Director Emeritus Brent Walker honoring Jimmy Carter at this link. Respecting Religion is made possible by BJC's generous donors. Your gift to BJC is tax-deductible, and you can support these conversations with a gift to BJC.

Song: One Foot/Lead with Love Music by: Melanie DeMore Notes: Melanie DeMore both entrances and intimidates people -- she is direct, funny, a fabulous story-teller, and fierce and broad in her love. I have to apologize to listeners for the sound quality of this interview -- we had some microphone glitches on both sides that means despite the best sound studio wizardry I could come up with, there's some distortion, and it's not the usual quality of sound. But the quality of content -- where it counts -- is top-notch. Melanie shares One Foot/Lead with Love, including the story of what sparked its creation. She talks about her family, and how the wisdom and experiences of her parents shaped the way she approaches people who hold different world views. We talk about coyotes, kids, accolades, how she takes care of herself on tour as a "4-star, card-carrying introvert". She sends us out with a charge: “Here's what you need to do, people out there: keep your head up. Keep your heart wide open. Remember to breathe, and keep doing the work. Sing on.”   Songwriter Info: Melanie DeMore is a 3 time Grammy nominated singer/composer, choral conductor, music director, and vocal activist who believes in the power of voices raised together. In her presentations, DeMore beautifully brings her participants together through her music and commentary. DeMore facilitates vocal and stick-pounding workshops for professional choirs, and community groups as well as directing numerous choral organizations across the U.S, Canada, and beyond. She is a featured presenter of SpeakOut!-The Institute for Social and Cultural Change, the Master Teaching Artist for Music at UC Berkeley/CalPerformances; works with everyone from Baptists to Buddhists, and was a founding member of the Grammy-nominated ensemble Linda Tillery and the Cultural Heritage Choir. She is Music Director for Obeah Opera by Nicole Brooks and will be touring with the company to South Africa. She is a charter member of Threshold Choir founded by Kate Munger, a mentor to the Jerusalem Youth Chorus and conducts song circles with an emphasis on the voice as a vessel for healing. In her own words: "A song can hold you up when there seems to be no ground beneath you."   Sharing Info: The song is free to share in oral tradition groups, but please contact Melanie for recording and/or performing permission.   Song Learning Time Stamps: Start time of teaching: 00:02:56 Start time of reprise: 01:12:05   Links: Lady of Peace – written by Melanie for her mom: https://www.youtube.com/watch?v=94Clq6DHpNA  Threshold Choir: https://thresholdchoir.org/  Children's Music Network: https://childrensmusic.org/  Bessie Jones: https://open.spotify.com/artist/1BUnRZrkCS0NoTiXefkW6U  Ella Jenkins: https://ellajenkins.com/  Oakland Youth Chorus: https://www.oigc.org/oyc  Obeah Opera (South African/Toronto) – about Tituba: https://obeahopera.com/  All One Tribe collective album: https://open.spotify.com/album/1EEVSonqRIjEB0DapNIRs8  Melanie's GoFundMe for a home in Taos, NM: https://gofund.me/6be198cb  Taos pueblo – Tewa people: https://en.wikipedia.org/wiki/Tewa  Bebe & Cece Winans – gospel singers: https://open.spotify.com/artist/3WNUkxJcJeliFx9KXWXMgs  John Lewis: https://civilrightstrail.com/experience/rep-john-lewis/  Margaret Nes - visual artist: https://www.ventanafineart.com/margaret-nes  Something Moving by Mary Watkins: https://www.youtube.com/watch?v=E3RTzI4-j64  Whirimako Black: https://open.spotify.com/artist/0dzCFvKwiJQ4w9ViwLzs49  Facebook: https://www.facebook.com/melanie.demore/  Instagram: https://www.instagram.com/butchyg3/  Melanie's email: melaniedemore(at)earthlink.net   Nuts & Bolts: 2:2, major, call & echo, chorus & verse, 3-part harmony on chorus   Join this community of people who love to use song to help navigate life? Absolutely: https://dashboard.mailerlite.com/forms/335811/81227018071442567/share   Help us keep going: reviews, comments, encouragement, plus contributions... we float on your support. https://www.abreathofsong.com/gratitude-jar.html

Welcome to The Weekly, produced by TAB Media Group, which publishes The Alabama Baptist and The Baptist Paper. Each episode features news headlines read by TAB Media Group staff and volunteers. New episodes are released weekly on Wednesday mornings. Articles featured in this episode: Baptists chaplains deployed to California; other relief volunteers waiting for clearance (0:41) Syrian church reopens after being padlocked for a decade (2:19) Baptist groups urge Indian government to stop mobs targeting Christians (3:12) Religious liberty group challenges Louisiana Ten Commandments law (4:51) Churches have new opportunities with Meta's latest update (6:45) Samford receives historic 5 million dollar grant to invigorate rural and small-town churches (8:38) Bill McCartney, influential coach and founder of Promise Keepers, dies at 84 (9:22) New movie shares deep dive into homelessness (11:05) Visit TAB Media HERE Subscribe on iTunes HERE

Send us a textPull a seat up at the table and join us in a conversation with Trenton Mueller, church plater in Los Angeles, about his last seven days ministering during wildfires.  The Abiding Church is located minutes from one of the main fires in LA, and they quickly found themselves in a large relief effort to help families in the community.  Hear firsthand how Trenton has opened the door to short-term and long-term ministry in this historic disaster. The Abiding Church - Website / Instagram*MBCB Giving: MS Baptist Churches can designate on their Church Offering Reports (Pink Sheet) an offering to Disaster Relief-California Wildfires as a part of their regular MBCB contribution or send a check payable to MBCB, with the designation in the memo line:  Disaster Relief-California Wildfires.  Individuals may send a check payable to MBCB, with the designation in the memo line:  Disaster Relief-California Wildfires.   Around the Corner Events: All Events: mbcb.org/eventsJanuary 21-23: Vision Journey (Phoenix)January 26-27: State Evangelism Conference - BrandonJanuary 31-February 8: Dixie National Rodeo Ministry February 1: Together for the Nations - IMB Event at FBC MadisonFebruary 6: Small Church Youth Ministry Workshop - WaynesboroFebruary 20: Next Gen Summit - BrandonFebruary 25-27: Vision Journey - Los AngelesFebruary 27: Small Church Youth Ministry Workshop - ForestFebruary 27: Mississippi Worship and Media Conference - BrookhavenMarch 3: Senior Adult Leadership Training - GaraywaContacts: Jon Martin, Chief Strategy Officer - jmartin@mbcb.orgTanner Cade, Communication Services Director - tcade@mbcb.org

Song: Standing Stone Music by: Melanie DeMore   Notes: Melanie DeMore is a powerful community shaper and healer who brings warmth and creative delight to her work with people of all stripes. Standing Stone was my introduction to her songs, and like many people, I have a personal history with it. In 2019, I became a long-term sub in a middle school & high school for a beloved choral teacher who had left to tend to her dying sister. The kids were grieving and suspicious. I brought this song to them so we could make a video to send their teacher to support her. The recognition of their capacity to be a source of strength was a game changer; this song unified us. In next week's episode, Melanie talks about what supports her, what she learned from her family, and more. I hope you can join us.   Songwriter Info: Melanie DeMore is a 3-time Grammy-nominated singer/composer, choral conductor, music director, and vocal activist who believes in the power of voices raised together. In her presentations, DeMore beautifully brings her participants together through her music and commentary. DeMore facilitates vocal and stick-pounding workshops for professional choirs, and community groups as well as directing numerous choral organizations across the U.S, Canada, and beyond. She is a featured presenter of SpeakOut!-The Institute for Social and Cultural Change, the Master Teaching Artist for Music at UC Berkeley/CalPerformances; works with everyone from Baptists to Buddhists, and was a founding member of the Grammy-nominated ensemble Linda Tillery and the Cultural Heritage Choir. She is Music Director for Obeah Opera by Nicole Brooks and will be touring with the company to South Africa. She is a charter member of Threshold Choir founded by Kate Munger, a mentor to the Jerusalem Youth Chorus and conducts song circles with an emphasis on the voice as a vessel for healing. In her own words: “A song can hold you up when there seems to be no ground beneath you.”   Sharing Info: The song is free to share in oral tradition groups, but please contact Melanie for recording and/or performing permission.   Song Learning Time Stamps: Start time of teaching: 00:02:49 Start time of reprise: 00:12:30   Links: Help Melanie find a place to call her own in Taos, New Mexico: https://gofund.me/6be198cb A great interview with Melanie about being a vocal activist: https://chorusamerica.org/article/%25E2%2580%259Ci-use-my-voice-weapon-mass-connection%25E2%2580%259D-interview-melanie-demore   Nuts & Bolts: 4:4, major, 3-part   Join this community of people who love to use song to help navigate life? Absolutely: https://dashboard.mailerlite.com/forms/335811/81227018071442567/share   Help us keep going: reviews, comments, encouragement, plus contributions... we float on your support. https://www.abreathofsong.com/gratitude-jar.html

Dan and Andrew interact with a recent episode from Covenant Podcast where Ryan Burton King was interviewed.

Questions Covered: 09:45 – Does the Church allow for reception of the Eucharist outside of Mass? How has the Eucharist affected you personally? 21:15 – I got into a conversation with Baptists and after some back and forth they asked, from a Catholic perspective if it’s okay to be Baptist. How should I answer? 34:30 – What methodology do you use to know what parts of the bible to take literally? 43:24 – How would you respond to the question, who or what created God? …