Podcasts about Baptists

Dr Jared Longshore, a pastor of Christ Church Moscow ID, and Undergraduate Dean at ‪@NewSaintAndrewsCollege‬ , talks with Dr Josh Howard about the concept of religious liberty, how it differs from christian Liberty, and the contrasts between how Baptists and Presbyterians view religious libertyWatch all of our videos and subscribe to our channel for the latest content >HereHere

Send us a textPull a seat up to the table and join us in conversations around the Mississippi Baptist fellowship at the Dallas convention center before the start of the business sessions of the Southern Baptist Convention business sessions. Around the Corner Events: All Events: mbcb.org/eventsJune 24-28: HearSong Worship Arts Camp July 8-11: SMACK CampJuly 8-12: Super Summer July 24-26: State Literacy Missions & Christian Job Corps ConferenceAugust 7: Impact Training - FBC PhiladelphiaAugust 11: Impact Training - North Greenwood BCAugust 12: Impact Training - FBC TupeloAugust 18: Impact Training - FBC LaurelAugust 19: Impact Training - FBC NatchezContacts: Jon Martin, Chief Strategy Officer - jmartin@mbcb.orgTanner Cade, Communication Services Director - tcade@mbcb.org

Dan discusses a video from Dr. Jordan Cooper and discusses Baptists in light of the "low-church" vs. "high-church" categories.

The Declaration of Independence uses the words 'God,' 'the Creator,' and 'Divine Providence,' but many of the Founders were highly skeptical of both Christianity and also organized religion, preferring the scientific and rational ideals of the Enlightenment. In this episode, we explore the tensions between religion and reason in the Declaration of Independence. Topics include the following: -Theistic and deistic beliefs in the Founders, including Franklin and Jefferson -The different religious groups in the Colonies, from Baptists and Catholics to Anglicans and Quakers -Biblical and theological arguments for and against revolution as well as submission to the King -Grievance #20 in the Declaration, which references the Quebec Act of 1774, which allowed for the establishment of Catholicism in the Canadian colony of Quebec -Jefferson's Act for Establishing Religious Freedom (1779) -The Establishment Clause in the First Amendment

Send us a textPull a seat up at the table and join us in a conversation with Mike Lazenby with the IMB.  We continue the recent theme of further understanding MS Baptists' partnership with the missional sending arm of the Southern Baptist Convention.  Hear ways you can lead your church to a sending, missional, church with help from our Mississippi regional connection at IMB.  Around the Corner Events: All Events: mbcb.org/eventsJune 9: Mississippi Baptist Fellowship at SBC - DallasJune 10-11: Southern Baptist Convention Annual Meeting - DallasJune 24-28: HearSong Worship Arts Camp July 8-11: SMACK CampJuly 8-12: Super Summer July 24-26: State Literacy Missions & Christian Job Corps ConferenceAugust 7: Impact Training - FBC PhiladelphiaAugust 11: Impact Training - North Greenwood BCAugust 12: Impact Training - FBC TupeloAugust 18: Impact Training - FBC LaurelAugust 19: Impact Training - FBC NatchezContacts: Jon Martin, Chief Strategy Officer - jmartin@mbcb.orgTanner Cade, Communication Services Director - tcade@mbcb.org

Listeners call in with everything from questions about running a business without a smartphone to the heavy realities of growing old, wondering about the afterlife, or converting to Catholicism when the stakes are personal and raw. A surprise appearance from Hugh Grant’s thoughts on tech distractions slips in, and stories unfold—some heartfelt, some funny, all woven with genuine concern and encouragement as Patrick brings warmth and clarity with every discussion. Kyle – I think vast majority of kids can get by without smart phone (01:42) Audio: Hugh Grant on childhood addiction to tech (07:29) Elizabeth – The brother of my husband hasn’t been to mass in a long time. How might we convince him to go? (14:23) Jim - Matthew 11:12 references heaven being stormed by violence. What does this mean? (24:24) Gabriel - I am on my way to becoming a Catholic, but my family are very devout Baptists. How can I approach them about my conversion? (30:25) John - Can you help me understand what happened to the people who lived in Israel before the Jewish people? What happened to them? (40:52)

 Dr. Bruce Lipton has proved and explained how we can heal our self with our mind.What we are?A battery with 50Trillions cells.We are not an entity; we are a community of 50Trillions cells.Every cell is communicating via the energy or via the vibration.Every cell is intelligent. The cells are in a community, they give up their personal intelligence and respond to the central voice… If the central voice wants to die the cells will die.The central voice is the mind.The mind is influenced by the internal and external environment.The brain perceives the signals from the internal and external environment and interpret these signals and send the information to the cells to control the behavior and genetics.Explanation of the placebo effect:You have a positive thought that something can heal you, even you don't know it (for instance sugar pill); if you believe in it, then it can heal yourself.It is proved that 1/3 of all healing occurs through the placebo effect or through that thought.What is if you have negative thinking that you can't be healed? This is the nocebo effect.As positive thinking/feelings/belief can heal you, negative thinking/feelings can kill you!!!If the doctor gives you the belief that you will die this belief will kill you!What is if we suppress our negative feelings and thoughts?Then these suppressed negative feelings and thoughts will harm our body! The solution is to release our negativity so that the positivity comes by itself! If we practice “Positive thinking”, then we suppress our negativity, and that will harm our body!Some sects of the Baptists contemplate on God to go in Ecstasy. And when they are in Ecstasy, even deadly Rattlesnakes can bite them without harming them.Or some drink Strychnine in Toxic doses and when they in that state of belief the toxic doesn't affect them.Even we would not have so many evidence in the past that Faith heals… at least the Baptists proof that…. Instead, we still believe that Mosquitoes can make us ill… What you believe you will harvest and that proves the Quantum Physics. Next week I will write more…If we had stronger beliefs, we would be much stronger.In 1961, Terry Jo Duperrault, an 11year old girl was found alone on the Ocean in a small broken white raft. She over lived the family massacre and were drifting 4 days without water or food, far away from the Bahamas. She prayed to God and trusted in God… She is still alive!  Don't be limited through your beliefs. Also, we can use the energy of the cell for healing. With Qigong, acupuncture, acupressure we lead the energy through our body in a certain way to heal the body!My Video: Quantum physics proves that faith heals https://youtu.be/MiECabMy9M0My Audio: https://divinesuccess.net/wp-content/uploads/2021/Podcast.B/Quantum-physics-proves-that-faith-heals.mp3

The year 2025 marks the 500th anniversary of the recovery of the memorial view of the Lord's Supper. In this episode of Milestones, Drs. Scott Pace, Steve McKinion, and Stephen Eccher continue their conversation about the Lord's Supper with some practical considerations about the topic. They also explore how Baptists distinguish themselves from other denominations in their view of the Lord's Supper.

Episode SnapshotJohn Mark and Johnny sit down with theologian Daniel Scheiderer for a deep dive into covenant theology. From his studies with Dr. Steven Wellum at Southern Seminary to real-world ministry conversations, Daniel helps us compare progressive covenantalism, new covenant theology, Presbyterian Federalism and 1689 federalism—and why these distinctions matter for Baptists today.Key SectionsProgressive Covenantalism 101 – How it synthesizes biblical-theological themes without flattening covenants.Law & Gospel Nuance – Why the moral law remains, even when covenantal administrations change.1689 Federalism – Overlap and friction points with progressive frameworks.Meet the GuestDaniel Scheiderer is a pastor-theologian and PhD candidate who studied under Dr. Steven Wellum at The Southern Baptist Theological Seminary. His research focuses on covenant development across redemptive history and its implications for Baptist ecclesiology. Resources & Links Covenant Theology: From Adam to Christ – Nehemiah Coxe and John OwenKingdom Through Covenant – Peter Gentry & Steven Wellum (Crossway)Progressive Covenantalism – Eds. Stephen Wellum & Brent ParkerSecond London Baptist Confession (1677/89)Tags#ProgressiveCovenantalism #CovenantTheology #1689Federalism #NewCovenantTheology #ReformedTheology #ConfessionalBaptist #TheologyPodcast #SouthernSeminary #StevenWellum #BiblicalTheology #ChristianPodcast #BibleStudySupport the showContact Broken Wharfe Tweet us @Brokenwharfe Find us on Facebook at BrokenWharfe Follow us on Instagram at BrokenWharfe Email us at info@brokenwharfe.com Thanks for listening!

Are Baptists just LARP-ing when they talk about tradition and retrieval? In this episode, we sit down with Dr. Ian Clary—historian, theologian, and co-host of Into Theology—to explore how Baptists fit within both the Protestant and broader catholic tradition. We dive into questions of church history, patristic theology, and the resurgence of retrieval among younger evangelicals. Can Baptists draw from the deep wells of Nicaea, Augustine, and Aquinas without losing their distinctives? Are we heirs or imposters in the great tradition? Find out in this episode. Support the Podcast Support us on Patreon Website: thatllpreach.io IG: thatllpreachpodcast YouTube Channel Resources & Affiliations: Into Theology Podcast (TGC Canada) Center for Baptist Renewal  

Pastor Phelps continues his Wednesday night series on how Baptists run church by discussing how congregational government works. Message originally delivered.

If the Bible mentions money more than 2,000 times, why do many pastors find it challenging to preach about? If finances affect every person in the pew, with many struggling in some area of their finances, there is a significant need for discipleship around money and generosity in churches. What makes financial generosity a difficult spiritual discipline for many Christians? In this episode, Todd Unzicker sits down with Art Rainer, founder of Christian Money Solutions, to unpack why generosity should matter to Christians, what the Bible teaches about giving, and the resources available to N.C. Baptist partnering churches. Listen in as they explore the heart behind the “8 Money Milestones” curriculum, and learn more about how your church can benefit from a new partnership between N.C. Baptists and Christian Money Solutions.

As we begin our study on why we are a Baptist Church, Pastor Shirk lays down the foundation of biblical authority.

Ephesians 3:8-13; Colossians 2:12 The post Why Are We Baptists? appeared first on Pillar Baptist Church.

In this edition of UBC "Sermon Discussions" Jason and Jesse discuss the question: How Did We Get So Many Christian Denominations?The question comes from UBC's “Asking for a Friend” sermon series. Questions discussed in this episode: Is it a good or bad thing that it feels like there is “a different denominational church on every corner?”Define essential Christianity?How does one recognize “False teaching” versus “difference in doctrinal theology” in denominations (for example: baptizing infants)What denominations, although they identify as “Christian,” are concerning to you and why?Where does Catholicism fit with the definitions from today? Catholicism does seem to hold the Nicene Creed true, but there are other areas that do not seem to hold with other Biblical truths.Sermon application point #3 instructed us to “Resolve to love Jesus' church in all its denominational forms.” What should that look like for us when considering that so many denominations have accepted and promoted liberal theology and practices that are unbiblical? (Same-sex marriage, pro-choice, errancy of scripture, etc…)What are our secondary convictions at UBC?UBC is a Baptist church. What does it mean to be a Baptist? Is there anything that makes Baptists distinct from other denominations?Briefly explain why UBC is part of the Southern Baptist Convention (SBC)?As a reminder we have created a place where you can send us your questions regarding the sermons or topics we discuss in these podcasts. Send them to sermonquestions@ubcbeavercreek.com.

Jim Bakker begs for $1M, NJ town wants to bulldoze church, Christian crowdfunding service defends racist woman's campaign, Texas give Christians an entire month, televangelist given 'gold-plated' AR-15, Southern Baptists continue to hemorrhage members, and the Catholics have a new pope.

In week 2 of A Series of Sermons, we look to Acts 6:1–7. The early church is experiencing explosive growth—and the real problems that come with it. The issue in this passage is essentially a money and operations problem. At the time, the church had two major groups: the Hebrews and the Hellenists. In modern terms, think “KJV-only Baptists vs. everybody else.” The Hellenist widows were being overlooked in the daily food distribution, and tensionswere rising.The apostles stepped in. They acted quickly and wisely—not just to resolve the immediate conflict, but to create a structure for the future. Their decision in that moment of crisis didn't just keep the peace—it produced lasting fruit.So what can we learn from this? Here's the first key question: What should a church do when growth leads to conflict? Second: What role do you play in that solution? And third: What might God do ifwe handle this correctly? Website:www.experienceredemption.comFacebook:https://www.facebook.com/experienceredemptionInstagram: https://www.instagram.com/experienceredemption

Something to say? TEXT US, for GODS sake! We're back baby with the thrilling conclusion of our season 5 premiere coverage. Beefs are roasted, Baptists are bumped, and both our gals head into the summer geographically removed from the objects of their affection. See you next time for (hopefully) a 35 minute HD consummation scene on a table with Luke and Lorelai.Support the showJoin our patreon!

Grace Bible Church Adult Sunday School April 27, 2025 Are We Not Baptists? Historical, Theological, and Practical Considerations Pastor Sergio Fossa

Grace Bible Church Adult Sunday School April 27, 2025 Are We Not Baptists? Historical, Theological, and Practical Considerations Pastor Sergio Fossa

Praise and Gratitude Expressing gratitude for the ability to breathe as a reason to praise God: "Let everything that hath breath praise you, the Lord." Acknowledging the unique experience of encountering the Holy Ghost. Affirming that one doesn't need education to connect with the Holy Ghost. The Power of "All" Focusing on the word "all" in 1 Timothy 2. Exhortation to offer prayers and thanks for all men, including those marginalized or different. "Old junkies, old alcoholics, preachers, deacons...Baptists, Pentecostals, Church of God." Extending prayers to those in authority for a peaceful life. God's desire for all men to come to the knowledge of truth. Categorizing everyone as sinners: "For all have sinned and come short of the glory of God." Christ Jesus came to save sinners. The Universality of Sin and God's Love Emphasizing that no one is inherently good or righteous. "There's nothing good. No, not one. All her righteousness is filthy." Acknowledging that everyone sins, regardless of their background or actions. Highlighting the need to actively bring people to Jesus, even those living in the "highway" or "sports." All mankind was created for the glory of God. The Ministry of Reconciliation Highlighting 2 Corinthians 5:18, stating that God has reconciled us to Himself through Jesus Christ and has given us the ministry of reconciliation. Urging listeners to share their faith outside the church. Questioning whether individuals are truly saved or merely "saved." Emphasizing that genuine salvation results in a changed life: "If any man be in Christ, he is a new creature." Stating that those who are saved should exhibit a changed behavior and share their faith with others. Encouraging listeners not to judge others but to show them the love of Christ. The body is a temple of the Holy Ghost and not our own. Living for God Questioning whether individuals are truly living for God. If you were blind, and now you see, go tell it. If you are not telling others about Jesus, you are backslidden. If all you do is come to church, what are you doing about Jesus? Sharing a personal testimony of being a "snotty-nosed little brat" who went through foster homes. Criticizing those who foster children for financial gain rather than love. Emphasizing God's unconditional love for individuals, regardless of their past. Highlighting the deceitfulness and wickedness of man's heart. "Man's heart is deceitful above all things and desperately wicked. Who can know it?" God gives a new heart and a new spirit. God demonstrated His love while we were sinners. "But God commuted his love toward us in England." Warning against mocking God and trying to live in both the world and in Christ. If you are a child of God, there will be a separation. Questioning whether individuals are truly living for God outside of church. Overcoming Adversity and the Power of Prayer Encouraging listeners not to condemn others but to show them the love of Christ. Acknowledging that Christians can be "overtaken" or stumble. Describing oneself as a "fighting Christian" who will defend his family. Sharing a personal experience of being incarcerated and facing adversity. Highlighting the importance of loving others unconditionally, without enabling their destructive behaviors. Emphasizing the power in the name of Jesus. Encouraging listeners not to give up on those who seem lost or hopeless. Sharing a personal testimony of being a drug addict and facing a 99-year prison sentence. Highlighting the transformative power of meeting Jesus. Emphasizing that God had a plan to send the right person to share the Gospel. Encouraging listeners to share their testimonies and not to give up on others. Sharing a personal experience of being involved in drugs and taking prison guards hostage.

April 24, 2025 Dr. WILLIAM R. DOWNING,who received the call to Gospel ministryin 1963, pastored 6 different churches,& in 1994 became founding pastor ofSovereign Grace Baptist Church of SiliconValley, CA, home of the Pacific Institute ofReligious Studies & Sovereign GraceBaptist Theological Seminary, where heserved as Director & President until hisretirement from pastoral ministry in 2021.He […]

One of the biggest disagreements between Baptists and Presbyterians is related to baptism, it's administration and what it means within the church. And these differences in practice are tied directly to differences in how God's Covenant and the covenants that He has made with men are understood. One primary difference that we want to concentrate on is that the Baptist view has more of an upward focus, looking at how each of God's covenants with man reveals or discovers the Eternal Covenant of Grace whereas the Presbyterian view is more downward focused with their description being that the Covenant of Grace has different administrations in the time of the law and the time of the gospel. Because of these different focuses, Baptists and Presbyterians see the effect of continuity and discontinuity very differently, with Baptists looking for those details to be expressed in physical vs spiritual typologies expressed as the earthly covenants with man reveal the heavenly Covenant of Grace (for example: circumcision of the flesh being fulfilled through circumcision of the heart, physical offspring pointing to spiritual offspring, physical households pointing to spiritual households, etc). Alternately, Presbyterians look for continuity and discontinuity within the earthly covenants. (physical households continuing, circumcision becoming baptism, etc).Most of the differences in this episode are found in Chapter 7 of both the Westminter and the Second London Baptist confessions of faith. In the Westminster, this chapter is titled, “Of God's Covenant with Man” and in the SLBC it is titled, “Of God's Covenant”Note: While we are focusing on real differences that we believe affect the church and doctrine in real ways, we are also grateful for the many areas of agreement that exist within the larger body of Christ. We also believe that it is through wrestling with God's word and doctrine with the guidance of the Holy Spirit that greater unity will come.Listen to the audio version here: https://theconqueringtruth.com/2025/04/covenant-theology-baptists-discovery-vs-presbyterians-administration-ep-215-audio/Timecodes00:00:00 Confessional Differences00:12:51 Purpose of Sacrificial System00:20:58 Abrahamic Covenant00:32:53 Sacrificial System00:52:53 What the Covenants RevealProduction of Reformation Baptist Church of Youngsville, NCPermanent Hosts - Dan Horn, Charles Churchill and Joshua HornTechnical Director - Timothy KaiserTheme Music - Gabriel Hudelson

One of the biggest disagreements between Baptists and Presbyterians is related to baptism, it's administration and what it means within the church. And these differences in practice are tied directly to differences in how God's Covenant and the covenants that He has made with men are understood. One primary difference that we want to concentrate on is that the Baptist view has more of an upward focus, looking at how each of God's covenants with man reveals or discovers the Eternal Covenant of Grace whereas the Presbyterian view is more downward focused with their description being that the Covenant of Grace has different administrations in the time of the law and the time of the gospel. Because of these different focuses, Baptists and Presbyterians see the effect of continuity and discontinuity very differently, with Baptists looking for those details to be expressed in physical vs spiritual typologies expressed as the earthly covenants with man reveal the heavenly Covenant of Grace (for example: circumcision of the flesh being fulfilled through circumcision of the heart, physical offspring pointing to spiritual offspring, physical households pointing to spiritual households, etc). Alternately, Presbyterians look for continuity and discontinuity within the earthly covenants. (physical households continuing, circumcision becoming baptism, etc).Most of the differences in this episode are found in Chapter 7 of both the Westminter and the Second London Baptist confessions of faith. In the Westminster, this chapter is titled, "Of God's Covenant with Man" and in the SLBC it is titled, "Of God's Covenant"Note: While we are focusing on real dif

On this week's episode of The Right Stuff, Jared and Jake discuss the things the Baptists don't understand about Presbyterians.

Pastor Nate Akin preaching from Psalm 19:7-11 on April 13th, 2025 at Oakhurst Baptist Church in Charlotte, NC.

This episode of YourCalvinist Podcast is another Bow Tie Dialogue, where Keith welcomes a representative from another perspective to come and share what they believe and why. Today, he welcomes Thomas Ross to discuss LANDMARK Baptist teachings, which believe that the Baptist Church has existed since the time of the apostles. Support the Show: http://www.buymeacoffee.com/YourcalvinistLove Coffee? Want the Best? Get a free bag of Squirrelly Joe's Coffee by clicking on this link: https://www.Squirrellyjoes.com/yourcalvinistor use coupon code "Keith" for 20% off anything in the storeDominion Wealth Strategies Visit them at https://www.dominionwealthstrategists.comhttp://www.Reformed.Moneyand let them know we sent you! https://www.TinyBibles.comYou can get the smallest Bible available on the market, which can be used for all kinds of purposes, by visiting TinyBibles.com and when you buy, use the coupon code KEITH for a discount. Private Family BankingSend an email inquiry to banking@privatefamilybanking.comReceive a FREE e-book entitled "How to Build Multi-Generational Wealth Outside of Wall Street and Avoid the Coming Banking Meltdown", by going to https://www.protectyourmoneynow.net Set up a FREE Private Family Banking Discovery call using this link: https://calendly.com/familybankingnowGet the Book "What Do We Believe" from Striving for Eternity Ministrieshttp://www.whatdowebelievebook.com/Be sure to use the coupon code: Keithhttps://www.HighCallingFitness.comHealth, training, and nutrition coaching all delivered to you online by confessionally reformed bodybuilders and strength athletes.The official cigar of Your Calvinist Podcast:https://www.1689cigars.com Buy our podcast shirts and hats: https://yourcalvinist.creator-spring.comVisit us at https://www.KeithFoskey.comIf you need a great website, check out https://www.fellowshipstudios.com

Sponsored by WatersEdge: Invest with purpose? With WatersEdge Kingdom Investments, you can! We offer great rates that multiply your resources and build churches. Learn more at: https://bit.ly/3CxWtFzTop headlines for Monday, April 7, 2025In this episode, we take a look at a bill passed in Texas that permits teachers and school staff to engage in prayer and religious speech during school hours, sparking discussion on the role of faith in public education. Next, we discuss the US Naval Academy's decision to remove nearly 400 DEI-focused books from its library, in line with former President Trump's executive orders, raising questions about the impact on educational diversity. Plus, we delve into the heartwarming perspective of many Americans who find time spent with their children more meaningful than with anyone else, highlighting the enduring importance of family connections in today's busy world. 00:11 Texas bill to allow teachers, school employees to pray in school01:03 US Naval Academy removes nearly 400 library books in DEI purge01:55 Christian woman convicted over sign offering to talk02:41 Sponsor Message WatersEdge03:39 Adults happiest when spending time with kids: Survey analysis04:29 Russell Brand charged with rape, sexual assault05:20 Salvation Army knowingly man accused of abusing minors: lawsuit06:13 Baptists minister to the 'hopeless' in tornado-stricken MissouriSubscribe to this PodcastApple PodcastsSpotifyGoogle PodcastsOvercast⠀Follow Us on Social Media@ChristianPost on TwitterChristian Post on Facebook@ChristianPostIntl on InstagramSubscribe on YouTube⠀Get the Edifi AppDownload for iPhoneDownload for Android⠀Subscribe to Our NewsletterSubscribe to the Freedom Post, delivered every Monday and ThursdayClick here to get the top headlines delivered to your inbox every morning!⠀Links to the NewsTexas bill to allow teachers, school employees to pray in school | EducationUS Naval Academy removes nearly 400 library books in DEI purge | PoliticsChristian woman convicted over sign offering to talk | WorldAdults happiest when spending time with kids: Survey analysis | LivingRussell Brand charged with rape, sexual assault | EntertainmentSalvation Army knowingly man accused of abusing minors: lawsuit | U.S.Baptists minister to the 'hopeless' in tornado-stricken Missouri | Church & Ministries

In this episode, CBR Directors Matt Emerson and Luke Stamps discuss what it means to be “evangelical” in the Baptist tradition. This episode accompanies our 2025 CBR Reading Challenge.

Many Protestants ask why Catholics follow papal authority when it’s not explicitly stated in Scripture. We explore the biblical and historical roots of the papacy and also explain why Catholics reject sola scriptura, differences in baptism, and the rules around receiving Communion. Join The CA Live Club Newsletter: Click Here Questions Covered: 07:16 – Why do Catholics follow the doctrines and orders of the pope even if it’s not written in the bible? 19:00 – Why don't Catholics follow Sola Scriptura? 37:24 – Why is baptism different among Catholics vs Baptists? 47:20 – Why can't non-Catholics receive communion at a Catholic Church? How would one explain it to them?

Questions Covered: 07:16 – Why do Catholics follow the doctrines and orders of the pope even if it's not written in the bible? 19:00 – Why don't Catholics follow Sola Scriptura? 37:24 – Why is baptism different among Catholics vs Baptists? 47:20 – Why can't non-Catholics receive communion at a Catholic Church? How would one […]

My Story  Talk 12 Brasenose College Oxford 1959-62 (Part 3) Welcome to Talk 12 in our series where I am reflecting on God's goodness to me throughout my life. This is now the third talk about the years I spent at Oxford. So far we have talked about life at Oxford, its academic programme, and my spiritual experience while I was there. Today I'm going to share with you my developing relationship with Eileen, our decision to get married shortly after I graduated, and how the Lord led us straight into pastoral ministry rather than going to Bible college first. Keeping in touch Throughout the two years after Eileen and I met, we had seen each other almost every day. Clearly, this could not continue while I was at Oxford, but we kept in touch as much as was then humanly possible. Of course, in those days there were no mobile phones. In fact, access to landlines was not easy, and anyway, it was extremely expensive. So Eileen and I kept in touch with each other by writing letters four or five times a week. We also managed to see each other every two weeks. As I have mentioned already, the terms at Oxford were only 8 weeks long, so by going home for the weekend after four weeks, and by Eileen travelling up to see me for the weekend after weeks two and six, we were able to see each other on a fortnightly basis. This was very clear evidence of Eileen's commitment to me as the journey on our Lambretta scooter through the busy traffic of central London was by no means easy. Obviously, we made the most of those precious weekends. On Saturdays we would often explore the surrounding countryside on our scooter or even travel further afield visiting pretty Cotswold villages like Bibury and Bourton on the Water. Or in the summer we loved getting into one of the punts moored by Magaden Bridge and heading up the Cherwell where we picnicked on the home-made sausage rolls and egg and bacon pie that Eileen had brought with her from home. On Sundays, of course, we went to church together before Eileen made the 60-mile journey back home to be ready for work on Monday. Of course, during the college vacations (which totalled half the year), the situation was completely different. I was able to see Eileen every day again. During the week, this was in the evenings as Eileen was at work during the daytime. And I was too, at least during the weeks that the schools had their holidays. As the Oxford terms were far shorter than the school terms I was able to earn some extra money by teaching in a local secondary school, which was to prove valuable for my future ministry as I was gaining experience in teaching children of a different age group from those I had taught in the years before I went to Oxford. But apart from working hours, Eileen and I saw each other every evening and every weekend. Sundays were taken up with church twice in the day, and midweek we regularly attended the Tuesday night prayer meeting, the Thursday night Bible study, and the Friday night youth meeting. We were desperate to learn more about our Pentecostal experience and the way the Pentecostal churches did things. In fact, whatever we were doing, our relationship with each other was from the start intimately connected with our relationship with the Lord and his will for our lives, even when we went on holiday. As I have already mentioned, our first holiday together was at a Christian Endeavour Holiday Home in Devon in 1959 just before I went up to Oxford. The following year we decided to explore the Lake District together. We travelled the three-hundred-mile journey on our scooter, stopping overnight in Aintree with one of Eileen's aunts, before finally arriving at a CE Home in Kents Bank near Grange-over-Sands. We had each visited the area before, but never together, and that fortnight was a wonderful opportunity to enjoy fellowship with other Christians as well as marvelling at the beauty of God's creation as we made daily trips into different parts of the Lakes. In 1961 we decided to go further afield and to spend four weeks touring France and northern Spain. So we exchanged our 125cc Lambretta for a new 175 which we trusted would cope well with the distances we would be travelling laden with two tents and all the paraphernalia required for camping. However, the moment we set off we both had some misgivings as the weight of luggage at the rear of the scooter made it harder to handle the machine safely, but undaunted we proceeded with caution and arrived safely at Southend airport where we had booked a flight on a cargo plane to northern France. Our first night in France was spent in a cow field with the kind permission of the farmer. We were both experienced campers, Eileen with the Girl Guides and I with the Boys' Brigade, but we had never before been woken by the sound of cows champing round our tent pegs and we quickly agreed to depart as soon as possible, particularly as there were no ‘facilities' available! We determined that after that we would make sure to check into proper camping sites. We travelled down the western side of France, stopping first at Paris for the weekend, camping in the Bois de Boulogne and visiting the thousand-strong Assemblies of God Church in the Rue du Sentier led by pastor André Nicole. Little did I know it then, but that was to be the first of many visits to French assemblies later in my ministry and sparked my interest in what the Holy Spirit was doing in European countries. In Angouleme we discovered that our GB plate had fallen off and, knowing that we were legally required to display one, we visited a garage there and asked if they knew where we could get a replacement. It was then that I realised how inadequate my A Level French course had been. Although we had studied numerous French authors, it was of little practical use to us now as no one had told us how to say the alphabet in French! Finally, by writing the letters down I managed to let them know what I wanted and learnt that in French GB is pronounced Jay-Bay. They told us that they could make us one, but it would take a couple of days. As a result, we had to travel further each day than originally planned which meant that we were both rather saddle-sore at the end of each day. We crossed the Spanish border between Biarritz and San Sebastian and immediately discovered that what we were doing was culturally unacceptable. Eileen was getting hoots and wolf-whistles from passing motorists because she was wearing trousers and not riding side-saddle! Of course, this would have been extremely dangerous bearing in mind the distances we were travelling each day and, at the risk of causing offense, we decided that we had no option but to carry on as we were. Extremely tired when we reached Burgos we decided to spend the night in a hotel and enjoy the luxury of proper beds. We did the same in Madrid for two or three nights before heading for Barcelona by way of Zaragoza. But before we reached Barcelona our scooter broke down on a mountain road and reluctantly I had to leave Eileen by the roadside with the scooter while I hitched a lift in a Citroen deux-chevaux into a village called Jorba to get help. It took two days to get the scooter fixed and by the time we eventually reached our campsite at Rosas, on the Mediterranean just north of Barcelona, it was already dark. A day or so later we arrived in Perpignan in southern France, intending to travel on up the eastern side of France on our way back home. But the scooter broke down again, and after two days camping at the back of an Esso station, we were compelled to return to England by train, leaving our scooter to be brought home courtesy of the RAC. Fortunately, it was still under warranty and was repaired by Lambretta after it finally arrived back in England some six weeks later. That holiday was the last we were to have together before we were married the following year and, in some ways, was a preparation for it. Like the holiday, married life is wonderful, but not without its unexpected events, delays, and difficulties. We were learning to face problems together, to be patient with each other, and to trust in the Lord to bring us through. Perhaps that's why I tend to advise young couples, wherever possible, to go on holiday together before deciding to get married. But that brings me to how I decided to propose to Eileen. Engagement and Marriage It was during my first term at Oxford. We had been ‘going out' together for two years, seeing each other almost every day. But we had never talked about marriage. I think that must have been because I was very conscious of how serious marriage is. Divorce in those days was far less common than it is today and for me, as a Christian, it would not have entered my head. I knew that marriage would be for life. What's more, I knew God had called me to serve him, and choosing the right partner was vitally important. So I was reluctant to commit myself. But just before I went to Oxford my father had a word with me. You'd better make your mind up about that girl, David. It would not be fair to keep her waiting for three years while you're at Oxford, if your intentions are not serious. Of course, I knew he was right. I had to make up my mind. The problem was, I didn't want to give her up, but I didn't want to marry her if she wasn't the right one for me. Finally I did what I should have done much sooner. I decided to pray about it. I got down on my knees in my bedroom at Oxford and told the Lord my dilemma. I told him that I would gladly marry Eileen if she was God's choice for me, but if not, I would give her up. And as soon as I said that prayer I received an overwhelming peace and an assurance that Eileen was the girl I was to marry. So, the next time I was home from Oxford, after a long and passionate kiss, I said to her, You will marry me, won't you, darling? Yes, those were my exact words! To which she replied, Oh yes! Of course I will. So we decided to get engaged the following summer after my first year at Oxford, knowing that the earliest we could expect to marry would be after I had graduated. After gaining her father's consent, we organised a wonderful garden party to celebrate our engagement on 2nd July, 1960, and eventually were married by Pastor Alfred Webb at Bethel Full Gospel Church, Vicarage Road, Dagenham, on 28th July, 1962. And the specially invited organist for the occasion was none other than Laurie N. Dixon, LRAM, the friend through whom I had first heard about the baptism in the Holy Spirit.    Our move to Colchester After our honeymoon in Cornwall, we moved directly into our first home, a bungalow in Colchester, where I had accepted the invitation to take over the pastorate of the small AoG church there. Colchester will be the subject of our next talk, but first I need to explain why we did not consider ministry in a Baptist church and why I did not go to Bible College as originally planned. With regard to the Baptists, the explanation is simple. Once we had been baptised in the Spirit, neither of us had attended our Baptist churches apart from perhaps an occasional visit. This was largely because the minister of Hornchurch Baptist was not sympathetic to a Pentecostal understanding of scripture, and the new minister of Elm Park Baptist had stated that the Pentecostals' exegesis of Acts was entirely unwarranted. Against this, my parents had told me that Leslie Moxham, our former Baptist minister at Elm Park, had noticed such a difference in me since I was baptised in the Spirit that he had said, If the baptism in the Spirit can make that much difference to David, I want it too. Leslie was later baptised in the Spirit and eventually became an AoG minister working with my friend Colin Blackman in the Tunbridge Wells assembly. And although, as we were to discover later some Baptists were beginning to get involved in the Charismatic Renewal, it was evident to us that our future lay with the Pentecostals rather than with the Baptists. But why didn't I go the Bible College before taking on a church? The answer is that I tried to. Early in 1962 I applied to London Bible College. There was a section on the application form where you were required to give an account of your experience of Christ. So I mentioned not only how I had become a Christian, but also how Jesus had baptised me in the Holy Spirit. My interview lasted about an hour, most of which was taken up with what I believed about speaking in tongues. Was it for today? And if it was, was it for everyone? As a result, I received a letter a few days later saying that they felt I would do better to apply to a Pentecostal bible college! Interestingly, their rejection of my application is mentioned in Ian Randall's history of LBC, Educating Evangelicals. The AoG Bible College was then at Kenley in Surrey. Its principal was Donald Gee. I had had a brief conversation with him after a meeting at the East Ham Easter Convention, and he had promised to send me the application form. But this never arrived. I also heard it rumoured that the lady teaching English at Kenley, on hearing that an Oxford graduate might be coming, had, presumably jokingly, commented that he'll be probably teaching me! This, together with the fact that some of my Pentecostal friends were telling me that I didn't need to go to Bible college, because I had got it – whatever that meant! – caused me to wonder if that was the direction I should be heading. So I said to the Lord, If you really don't want me to go to Bible College, let someone offer me the pastorate of a Pentecostal church. And within a week, I had my answer. I received a letter from the Colchester assembly asking if I would be their pastor. There was a bungalow available for rent for six and a half guineas a week (£6.51) towards which they were prepared to contribute £5.00. Apart from that, they could offer nothing, and it was understood that I would need to seek full time secular employment. But that's something for next time.  

Issues Facing Young Independent Baptists

Saint Athanasius ChurchContra Mundum SwaggerVideo Version

This week the guys discuss the noble creature—the baptist.

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All the Episodes of the Heidelcast Subscribe to the Heidelcast! Browse the Heidelshop! On X @Heidelcast On Insta & Facebook @Heidelcast Subscribe in Apple Podcast Subscribe directly via RSS Call The Heidelphone via Voice Memo On Your Phone The Heidelcast is available wherever podcasts are found including Spotify. Call or text the Heidelphone anytime at (760) 618-1563. Leave a message or email us a voice memo from your phone and we may use it in a future podcast. Record it and email it to heidelcast@heidelblog.net. If you benefit from the Heidelcast please leave a five-star review on Apple Podcasts so that others can find it. Please do not forget to make the coffer clink (see the donate button below). SHOW NOTES How To Subscribe To Heidelmedia The Heidelblog Resource Page Heidelmedia Resources The Ecumenical Creeds The Reformed Confessions The Heidelberg Catechism Recovering the Reformed Confession (Phillipsburg: P&R Publishing, 2008) Why I Am A Christian What Must A Christian Believe? Heidelblog Contributors Support Heidelmedia: use the donate button or send a check to: Heidelberg Reformation Association 1637 E. Valley Parkway #391 Escondido CA 92027 USA The HRA is a 501(c)(3) non-profit organization

All the Episodes of the Heidelcast Featley: The Sweet Dipper Subscribe to the Heidelcast! Browse the Heidelshop! On X @Heidelcast On Insta & Facebook @Heidelcast Subscribe in Apple Podcast Subscribe directly via RSS Call The Heidelphone via Voice Memo On Your Phone The Heidelcast is available wherever podcasts are found including Spotify. Call or text the Heidelphone anytime at (760) 618-1563. Leave a message or email us a voice memo from your phone and we may use it in a future podcast. Record it and email it to heidelcast@heidelblog.net. If you benefit from the Heidelcast please leave a five-star review on Apple Podcasts so that others can find it. Please do not forget to make the coffer clink (see the donate button below). SHOW NOTES How To Subscribe To Heidelmedia The Heidelblog Resource Page Heidelmedia Resources The Ecumenical Creeds The Reformed Confessions The Heidelberg Catechism Recovering the Reformed Confession (Phillipsburg: P&R Publishing, 2008) Why I Am A Christian What Must A Christian Believe? Heidelblog Contributors Support Heidelmedia: use the donate button or send a check to: Heidelberg Reformation Association 1637 E. Valley Parkway #391 Escondido CA 92027 USA The HRA is a 501(c)(3) non-profit organization

More and more church attendees are leaving the church, with Baptists and Presbyterians losing a percentage over the past several years. Has it been helpful to water down the Gospel in order to appeal to the world, or is the American Church now paying the price? If churches and families don't disciple and ground their disciples in Biblical theology, it will all fall apart, and that's what we're seeing now.This program includes:1. The World View in 5 Minutes with Adam McManus (Police arrest Christians in India for evangelism, Post-abortive women have higher suicide rate, Actor Chris Pratt: "I care enough about Jesus to take a stand!")2. Generations with Kevin Swanson

It's Tuesday, March 4th, A.D. 2025. This is The World View in 5 Minutes written by Kevin Swanson and heard at www.TheWorldView.com.  I'm Ean Leppin. Vietnamese Christians Flee to Thailand An estimated 4,000 Vietnamese Christians have sought refuge in Thailand because of high levels of political and religious persecution in their home country.  And now, 60 of these Vietnamese believers,  men, women, children, and pregnant women, have been arrested in Bangkok, Thailand for participation in a memorial service, involving prayer and worship.  Summit in London to Discuss Ukraine European leaders huddled in London on Sunday for a quick summit, to hammer out a peace plan for Ukraine, after the breakdown of talks between the US and Ukraine's presidents. UK and France leadership are hoping to get buy-in from President Donald Trump on their plan sometime this week. Speaking to reporters after the summit the United Kingdom's prime minister, Keir Starmer announced that “a number of countries” had agreed to commit troops to a peacekeeping force in the Ukraine-Russian war.  STARMER: “First priority of this government, of any government, is the security and safety of the British people, to defend the national interest, particularly in these volatile times. That's why last week, I announced the biggest sustained increase in defense spending since the Cold War. That's also why I met President Trump last week – to strengthen our relationship with America, our indispensable partners in defense and security. And it's why this weekend, I've been hosting European leaders here in London, to work together for the security of the United Kingdom, Ukraine, and Europe as a whole. Through my discussions over recent days, we've agreed that the UK, France, and others will work with Ukraine on a plan to stop the fighting. Then we'll discuss that plan with the United States, and take it forward together.” The European nations have also agreed to issue an arms build-up program plan at an emergency EU leaders' meeting later this week.  The US has spent $8.4 trillion for defense in the last 10 years. The European NATO nations have only spent $3.8 trillion over this same period. Thus far, over 12,600 civilian men, women, and children in Ukraine have been killed, and over 29,000. have been injured since 2022, according to UN numbers. Isaiah 2 speaks of the peace only the Lord can bring: “Many people shall come and say, “Come, and let us go up to the mountain of the Lord, to the house of the God of Jacob;. . .For out of Zion shall go forth the law, and the word of the Lord from Jerusalem. 4 He shall judge between the nations, and rebuke many people; They shall beat their swords into plowshares, and their spears into pruning hooks; Nation shall not lift up sword against nation,Neither shall they learn war anymore”  Baptists Losing the Largest Number of People Pew Research's most recent Religious Landscape Study has found the most precipitous drop off in denominational affiliation to be among Baptists - falling off from 17% to 12% of the population between 2014 and 2024. Methodists slipped 1.1%, Pentecostals slipped 0.7%, Lutherans 0.6%, and Presbyterians slipped by 0.5%. Non-denominational adherents (usually a mix of Baptists and Charismatic-Pentecostals), gained 0.9% of the US population over the same time period. The Reformed church flatlined at 0.3% of the US population. The Southern Baptists and United Methodists were the largest losers in denominational affiliates over the last ten years. 40% of US adults say they attend religious services less often than they did when they were children. And only 5% say they attend religious services more often. Millennials and Gen Zers are most likely to have abandoned the faith of their parents. About 70% said they were raised Christian, but only 41% still identify as Christian. That compares to 86% of Gen Xers raised, Christian, where 69% still identify as Christian. And, only 25% of US adults say they attend church weekly. 18% of young adults born in the 1990s and 2000s attend church weekly. 40% of those Americans born in the 1940s are weekly attenders, and 30% of those born in the 1950s attend church weekly.  Yet, Americans believing in heaven and hell has increased slightly over the last 17 years — 72% of Americans still believe in hell, and 85% believe in heaven.  All told. . . 62% of U.S. adults describe themselves as Christians: 40% are Protestant, 19% are Catholic, and 3% are other Christians. Hebrews 10 exhorts us not to forsake  “the assembling of ourselves together, as is the manner of some, but exhorting one another, and so much the more as you see the Day approaching. 26 For if we sin willfully after we have received the knowledge of the truth, there no longer remains a sacrifice for sins, 27 but a certain fearful expectation of judgment, and fiery indignation which will devour the adversaries.” Liberal Media in its Death Throes Is the mainline liberal media in its death throes? Washington Post owner Jeff Bezos has instructed the journalist staff of the liberal paper to emphasize "personal liberties and free markets” on its editorial page. That resulted in the immediate resignation of the Opinions Editor, and the loss of 75,000 paid digital subscribers, according to NPR. The paper had lost 300,000 paid subscribers when Bezos nixed an endorsement of Kamala Harris prior to the 2024 election.   US Border Crossings Dipped to 8300 in February The White House announced US Border Crossings dipped to 8,300 in February — that compares to hundreds of thousands per month recorded during the Biden administration.  Transgender Ban in Military In Effect Soon President Donald Trump's recent executive order banning individuals attempting to change their gender in military service will go into effect within 30 days. Under the order, the military must identify all transgendering troops by March 26, and remove them from military service within 30 days. A recent report counts 4,200 troops affected by the order.  These individuals have cost the US military $52 million for hormone therapy, gender-affirming surgery, and other treatment, as reported by the Associated Press.  This reported by Good News Network Verizon and ForgiveC0 Team up to Eliminate Hurricane Debt Verizon teamed up with ForgiveCo to eliminate $10 million in consumer debt for 6500 western North Carolina citizens who are still recovering in the wake of Hurricane Helene's sweeping devastation.  The North Carolina families learned that Verizon - the world's second largest telecommunications company - cleared their medical, financial, and other debts with the help of ForgiveCo, whose 'random acts of kindness' model purchases consumer debt, with no applications required.  In fact, no further action was required by the beneficiaries.   Recipients were then notified through surprise letters, emails and text messages. But, if a phone call learning that your debt has been cleared isn't exciting enough, Basketball Hall of Fame coach and Asheville native, Roy Williams, signed on to be the one to share the news with the impacted families.  Roy Williams commented on this in a recent interview. WILLIAMS: “The devastation from the hurricane specifically is the most horrific thing. People can not imagine. I saw it on TV, but when I came back to western North Carolina myself, we have a home there. There were three different ways to get to my home. Two of the roads were completely blocked and the other was one lane.... But I really believe this is my dirt. Being able to help people here is my deal.” Close And that's The Worldview on this Tuesday March 4th, in the year of our Lord 2025. Subscribe by Amazon Music or by iTunes or email to our unique Christian newscast at www.TheWorldview.com. Or get the Generations app through Google Play or The App Store. Filling in for Adam McManus (Adam@TheWorldview.com) I'm Ean Leppin feel free to email me contact@eanvoiceit.com. Seize the day for Jesus Christ.

We now turn to John Collett Ryland's espousal of what he called free communion, also known as open or mixed communion. His position was familiar to his fellow Baptists. For example, John Rippon states, “it is well known that he was what is commonly called, a mixed communion Baptist; that is, a Baptist admitting other good men to the Lord's table, though in his opinion they are unbaptized."   For more information about CBTSeminary, visit CBTSeminary.org

We now turn to John Collett Ryland's espousal of what he called free communion, also known as open or mixed communion. His position was familiar to his fellow Baptists. For example, John Rippon states, “it is well known that he was what is commonly called, a mixed communion Baptist; that is, a Baptist admitting other good men to the Lord's table, though in his opinion they are unbaptized."For more information about CBTSeminary, visit CBTSeminary.org

This time co-hosts  Korey Maas (Lutheran), Miles Smith (Anglican), and D. G. Hart (Presbyterian) talk about whether non-denominational Christianity is the future of American Protestantism and what stake confessional Protestants have in denominational structures. The basis for discussion is  sociologist Ryan Burge's analysis of church statistics whose numbers indicate the remarkable increase of non-denominational Protestantism.  Methodists, Lutherans, Baptists, Presbyterians, Anglicans, and Congregationalists may sound like the ecclesiastical equivalent of Ford, Lincoln, Chevrolet, and Buick, but institutions matter to Christian faith and practice as much as they do to the manufacturing and sale of automobiles.  Follow the Anglican co-host @ivmiles and the Presbyterian co-host @oldlife.   

The Presbyterian Church has a long history rooted in the Protestant Reformation, but what exactly sets Presbyterianism apart from other Christian traditions like Lutherans, Calvinists, or even Baptists?  Pastor Jeff Cranston sits down with Reverend Bill McCutchen, lead pastor at Hilton Head Presbyterian Church, to explore the history, theology, and governance of Presbyterianism. They discuss its origins with John Knox, the Westminster Confession, church structure, and common misconceptions.Here's What We Discussed!00:00 The Origins of PresbyterianismThe Presbyterian Church traces its roots to the Reformation, particularly through John Knox in Scotland. Pastor Jeff and Rev. McCutchen explore how Presbyterian governance differs from other denominations.05:10 The Role of Elders in Church LeadershipUnlike hierarchical denominations, Presbyterians emphasize elder-led governance. Instead of a single pastor or bishop, a plurality of elders guides the church's direction.07:07 The Influence of the Reformation & Westminster ConfessionThe Westminster Confession of Faith, written in 1646, remains a cornerstone of Presbyterian doctrine. Rev. McCutchen explains how it continues to shape Presbyterian theology.13:26 The Presbyterian Church's Role in American HistoryPresbyterians played a significant role in early American religious and social movements, including opposition to slavery. Learn how their influence spread across the U.S.16:57 Worship in a Presbyterian Church: What to ExpectPresbyterian churches vary in worship style, from traditional liturgical services with choirs to contemporary gatherings. Rev. McCutchen explains the common elements found in most Presbyterian worship.20:45 The Lord's Supper in PresbyterianismPresbyterians practice weekly communion in many churches, believing in the spiritual presence of Christ in the elements, rather than a symbolic or literal transformation.26:48 Common Misconceptions About PresbyteriansWhat do Presbyterians actually believe about baptism, salvation, and predestination? Rev. McCutchen clears up common misunderstandings.28:47 ClosingNext week, Pastor Jeff and Reverend Bill McCutchen continue their discussion, diving deeper into Presbyterian theology and its impact today.ResourcesHilton Head Presbyterian Church: https://www.hiltonheadpca.com/leadership The Westminster Confession of Faith: https://en.wikipedia.org/wiki/Westminster_Confession_of_FaithHistory of the Presbyterian Church: https://en.wikipedia.org/wiki/PresbyterianismAtonement Series:Salvation on KTTThirty-three Things That Happen At Salvation on KTTJoin the ConversationWe love your feedback! If you enjoyed this episode, leave us a review. If you have any questions or comments on today's episode, email me at pastorjeff@lowcountrycc.orgVisit my website https://www.jeffcranston.com and subscribe to my newsletter. Join me on Sunday mornings at LowCountry Community Church. Check-in with us on Facebook or Instagram @pastorjeffcranstonRemember, the real power of theology is not only knowing it but applying it. Thanks for listening!

Pastor Mike Ray

Patrick brings a focus on preserving the Catholic faith amidst external influences. With heartfelt testimonials and passionate advice, Patrick explores the importance of protecting your children's faith, understanding the differences between Catholicism and Protestantism, and discerning authentic teachings within the church. Joanna - I followed your advice and want to encourage the mother from the end of the last hour. (0:35) Patrick speaks to the fact that Catholics ARE Christians and many of the people who say they are not Catholic’s but are Christians are really Baptists. (3:40) Nick - I have a close relationship with someone who left Church. They are very welcoming, and we can learn from Baptists. (11:06) Joe - I used to be most anti-Catholic. (14:38) Catherine - My son is no longer Catholic because he started attending his friend's Church (22:51) Cindy - Is a priest who left the priesthood allowed to keep teaching? (31:51) Patricia –Young mothers are nursing in the middle of Mass (39:39) Rachel - Nondenominational church had a huge presence in my area. I’m so grateful that my dad didn’t let us go. (45:12) Ann - Many years ago a couple of our Catholic friends invited me to their meetings. (48:02)