Podcasts about Baptists

New! Subscribe to the Greg Matsen Show! - ‪@GregMatsen‬ Alive and Intelligent Substack - https://aliveandintelligent.substack.com Gospel On The Nile Cruise - https://www.cwicmedia.com/gospel-on-t... Lance Kennedy speaks with Greg: He Analyzed Every General Conference Talk Since 1942 Is the LDS Church Becoming Evangelical? Do we sound more like Baptists now? The Data Shows a Dramatic Shift An 85-Year Study of General Conference Reveals a New Direction In Language Cwic Media Website: http://www.cwicmedia.com  

Greatest Hits Replay: In Episode 72 of Theology In Particular I bring questions from one of our listeners regarding the political theology of 17th century Particular Baptists to Dr. James Renihan. I found his answers interesting and insightful. I think you will too..  Links International Reformed Baptist Seminary: irbsseminary.org If you have feedback, questions, or suggestions, please email me at joe@emmausrbc.org

Sermon preached at Sunday School from 1 John 2:19 on 7/19/2026 by Pastor Henry Funkhouser at First Baptist Church of Easton.Welcome to those joining via Podcast, we are glad to have you join us. If you are ever in the Easton Area, we would love to have you visit us!If you care to support the ministry, visit us at firstbaptisteaston.com, click Donate. https://app.aplos.com/aws/give/FirstBaptistChurchofEaston

John Murray Spear and his followers have built their “mechanical messiah.” There's just one problem: it won't move. In the conclusion to Spear's excellent adventure, the spirit of Benjamin Franklin guides the “Motorists” through increasingly elaborate attempts to bring the “Electrical Infant” to life. These include a copper-and-zinc wizard suit, a proposed worldwide network of telepathic transmission towers, powdered metals, personal magnetism, soul blending, and the spiritual labor of medium Sarah Newton., newspapers erupt, and P.T. Barnum raises the obvious question: who is the father? The machine finally twitches, but many, including P.T. Barnum, are less than impressed. Jack follows the New Motor's journey through “wombific” processes, free-love theology, public scandal, exile, and its alleged destruction by a gang of young Baptists. Spear moves on to spirit-designed sewing machines, an electrically powered ship modeled after a duck, and a new doctrine of “True Marriage.” Jack also digs into the 2019 claim that the long-lost Mechanical Messiah had been discovered in a Colorado attic and the professional hoax engineer behind the story. Subscribe for $5 a month to unlock access this episode and over 300 premium episodes, plus get one premium episode for every free episode we release in the future: https://patreon.com/qanonanonymous Check out our new podcast series network Cursed Media! All episodes of Spectral Voyager Season 2 are out now! Binge the entirety of Truly Tradly Deeply by Annie Kelly and Megan Kelly as well as Science in Transition by Liv Agar and Spencer Barrows: https://cursedmedia.net Produced by Corey Klotz. Theme by Nick Sena. Additional music by Pontus Berghe and Jake Rockatansky. Theme Vocals by THEY/LIVE (https://instagram.com/theyylivve / https://sptfy.com/QrDm). Cover Art by Pedro Correa: (https://pedrocorrea.com) https://qaapodcast.com QAA was known as the QAnon Anonymous podcast.

Every week, Pastor Keith Foskey and his wife Jennifer tackle questions from around the world on theology, ministry, culture, and the Bible, while interacting live with viewers in the chat. From serious doctrine to fun conversation, Your Calvinist Live is a place for thoughtful discussion, biblical insight, and a few laughs along the way. Join us live and be part of the conversation!Questions and Timestamps:Can you explain the differences between Anabaptists and Baptists 1:07:43  Can you explain the difference between Teaching, Preaching, and Prophecy? 1:14:55Should Christian Veterans Protect Persecuted Believers? 1:20:48 Should Christians Go "No Contact" with Parents? 1:28:33How Can I Bring Biblical Reform to My Church? 1:40:45Which disciple do you think you are most like? 1:51:09If you could pick one book to memorize in the Bible, which one? 1:55:00 What is the unforgivable sin? 1:56:30What does Jonah 2-2 mean regarding Sheol? 2:05:20Why do some Reformed groups deny common grace? 2:08:15Support the Show: http://www.buymeacoffee.com/Yourcalvinisthtto://www.page50.com/yourcalvinistPage50 is a Marketing Company that is committed to helping you build your brand with truth, goodness, and beauty. They do web design, videography, SEO, content creation, branding, and consulting. And for a limited time, you can get a free website audit, which can help you discover how your website is performing and what you can do to improve it. Just go to page50.com/yourcalvinist to get started.https://www.TinyBibles.comYou can get the smallest Bible available on the market, which can be used for all kinds of purposes, by visiting TinyBibles.com and when you buy, use the coupon code KEITH for a discount.Love Coffee? Want the Best? Get a free bag of Squirrelly Joe's Coffee by clicking on this link: https://www.Squirrellyjoes.com/yourcalvinistor use coupon code "Keith" for 20% off anything in the storeDominion Wealth Strategies Visit them at https://www.dominionwealthstrategists.comhttp://www.Reformed.Moneyand let them know we sent you! Spiraling Impressions — Custom Stickers — Facebook: Spiraling Impressions Website: spiralingimpressions.com.COUPON CODE: YourCalvinist (gets 10% 0ff)https://www.HighCallingFitness.comHealth, training, and nutrition coaching all delivered to you online by confessionally reformed bodybuilders and strength athletes.Visit us at https://www.KeithFoskey.comIf you need a great website, check out https://www.fellowshipstudios.com

Today's episode of Ask The Pastor features Adam Sanders, Colby Houchin, and Art Devos. Do you have questions about life? About your Christian walk? About Christianity in general? Ask The Pastor features local pastors in Scottsbluff, NE who are willing and ready to answer your questions. You get to determine the focus of Ask The Pastor, airing weekdays at 9:00am on Hope Radio 97.1FM and anytime in your podcast feed! This episode of Ask The Pastor comes from Camp Rock Ministries and their Ask The Camp Pastor, now aired on 97.1FM! Submit your questions on our website: https://www.kcmifm.com/contact Like us on Facebook: www.facebook.com/kcmifm

Laura Mayo is the Senior Minister at Covenant Church in Houston, Texas. She graduated from Carson-Newman College and Wake Forest Divinity School in addition to further studies at Regent's Park College of Oxford University. A sought after speaker, she has extensive knowledge on topics such as women's roles in the Bible, LGBTQIA+ rights & inclusion, and Biblical ethics. Her writing has appeared in articles in The Houston Chronicle, Baptist News Global, and publications of the Alliance of Baptists. Laura and her two sons make their home in Houston.

In this special summer series, Pastor Sam Rainer walks through six eras of American history and explains the church's impact in each era. As America expanded in the late 1700s and into the 1800s, Christians moved with the people. Methodist circuit riders preached the gospel, and Baptists planted churches. The church's mission traveled west.

Some think God only works up front. But every gift—teaching, mercy, encouragement—is priesthood, given for the good of the whole body. Click here to read the sermon Empowered for Good 1 Corinthians 12:12–31 Well, if you can't tell, things are a little different this morning. Last week was Courtney's last week serving as the church pianist, so Gail has stepped forward this morning to offer some background music, and we'll hear from her in a moment. Amanda has kindly stepped forward with her family as well — let's give them another round of applause. All that to say, I am thankful for you folks who have stepped forward as we figure things out. Thank you all very much. As we have been doing for the past several weeks, we're going to continue a conversation. We started off talking about the idea of sainthood — that was about six weeks ago now. If you don't remember, that's fine, but let me catch you back up. We said that to be a saint is not a special category reserved for really, really good Christians. Instead, it is a status bestowed by God upon us — it means we have been claimed by God for God's purposes. It's a status, and it's also a calling we live into. From there we moved to the personal aspects of sainthood, and then to the corporate aspects — this idea that we are saints together. That brought us to the priesthood. Scripture tells us that we are a holy priesthood who inhabit God's house and who offer spiritual sacrifices to God (cf. 1 Pet 2:5). We noted that this priesthood can face two directions. Last week we looked at the priesthood facing God, in the offerings we bring in worship, and we saw from the apostle Paul that we are not only the priests who offer the offerings in God's house — we become the offerings ourselves. What does it mean to offer spiritual sacrifices to God? It means we offer all that we are to God as we are transformed into the kind of people who can pursue God's will. Today I want to focus on the other side of that priesthood piece. It can face God, but it can also face one another — not because we need anyone but Jesus to stand between us and God, but because God sometimes chooses to work through people. How many of you have ever had someone say the word you needed to hear at just the right time, so that it was as if God was the one speaking through that person? Sometimes God chooses to use us as priests to one another. That's where I want to camp out this morning. To do that, I want to take you to 1 Corinthians chapter 12. Today we're going to do things a little differently — I'd like to invite you to open your Bibles with me. It's toward the end of your Bible. I'm going to read the entire passage; it's a little long today, but then we'll jump back into it and see what the apostle Paul is saying. First Corinthians chapter 12, beginning in verse 12: Just as a body, though one, has many parts, but all its many parts form one body, so it is with Christ. For we were all baptized by one Spirit, so as to form one body, whether Jews or Gentiles, slave or free, and we were all given the one Spirit to drink. Even so, the body is not made up of one part, but of many. Now if the foot should say, “Because I'm not a hand, I do not belong to the body,” it would not for that reason stop being a part of the body. And if the ear should say, “Because I'm not an eye, I do not belong to the body,” it would not for that reason stop being part of the body. If the whole body were an eye, where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be? But in fact, God has placed the parts in the body, every one of them, just as he wanted them. If they were all one part, where would the body be? As it is, there are many parts, but one body. The eye cannot say to the hand, “I don't need you.” And the head cannot say to the feet, “I don't need you.” On the contrary, those parts of the body that seem to be weaker are indispensable, and the parts that we think are less honorable we treat with special honor. And the parts that are unpresentable are treated with special modesty, while our presentable parts need no special treatment. But God has put the body together, giving greater honor to the parts that lacked it, so that there should be no division in the body, but that its parts should have equal concern for each other. If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it. Now you are the body of Christ, and each one of you is a part of it. And God has placed in the church first of all apostles, second prophets, third teachers, then miracles, then gifts of healing, of helping, of guidance, and of different kinds of tongues. Are all apostles? Are all prophets? Are all teachers? Do all work miracles? Do all have gifts of healing? Do all speak in tongues? Do all interpret? Now eagerly desire the greater gifts. (1 Cor 12:12–31, NIV) The word of God for the people of God. Thanks be to God. One thing the New Testament teaches you pretty quickly is that there is no such thing as a perfect church. Sometimes we like to idealize the past — if I could just get back to those New Testament times, that's when people really understood it. But once you start reading the New Testament, you realize that quite a bit of our scripture is actually addressed to churches dealing with difficulties. Sometimes a church has a conundrum: what do we do in this situation? Sometimes churches are at each other's throats. Sometimes there are just sick dynamics at play, and you get a letter to that congregation because that thing needed to be addressed. There is no such thing as a perfect church, and Paul is writing into one of these situations when he writes to the Corinthians. The Corinthians are a church where some of those sick dynamics have begun to take hold. From what we can tell by reading this passage, it seems some people think they are the best thing since sliced bread — which doesn't quite work, since there wasn't sliced bread back then, but you understand what I'm saying. These are people very confident in their spirituality, very confident in their standing in the community. They are proud, and they posture against everyone else. On the other side, you have another group who have bought into that posturing and have begun to shrink. So you have some people with an elevated view of themselves, and some with a deflated view of themselves. When you have that kind of thing happening within the body that is the church, you have some sick dynamics at play. So how does Paul speak into this situation — some posturing and proud, some shrinking and thinking too little of themselves? He draws on imagery very native to his time and place, but one that also speaks well to ours: he compares the church to a body. Paul takes this body imagery and uses it both to name the problem this church is facing and to point to the solution. It's an imaginative exercise — in naming the problem, Paul anthropomorphizes different parts of the body. They begin to speak to themselves, and they begin to speak to one another. Let me show you how this works. The foot says, “Because I'm not a hand, I'm not a part of the body.” The ear says, “Because I'm not an eye, I do not belong to the body” (v. 15–16). Now, I've told you there are some people in this congregation who are posturing and proud, and some who are shrinking and think too little of themselves — which one is this? This is the shrinking crew. They're the ones who say, “Well, yeah, I'm a foot, but really the hand is where God works — God really uses that kind of person. Maybe I'm not quite a part of the community, or maybe I'm a lesser part of it.” There's a self-talk going on that says, I am less than the people God really, really uses. Then there are the other parts of the body — the eye and the head. They don't have self-talk; they talk to others. The eye says to the hand, “I don't need you.” The head says to the feet, “I don't need you” (v. 21). So we've got posturing, proud people, and we've got shrinking people who think too little of themselves — which ones are these? These are the proud people, the ones who say, “You know what? I'm pretty great, and because I'm pretty great, I don't really need the rest of you.” What Paul says is: let's talk about the church not as just a bunch of individuals — let's talk about the church as a body. When you do that, you can name these dynamics, one where people are shrinking, the other where people are overly proud. And when you talk about the church as a body, you see how absurd that is. Because the foot saying “I'm not a part of the body” doesn't mean it isn't a part of the body. Because the eye saying “I don't need you” to the hand doesn't mean the hand is any less important. All the parts of the body are necessary. If you want the body to be functioning, you need all the parts taking their place, fulfilling their function, and working in harmony. The eye can't say to the hand, “I don't need you.” The foot can't say, “Because I'm not this other part of the body, I am not needed.” Everyone is needed. Every part is necessary, and we need to function together — which is how Paul started all this off. In verses 12 through 14 he says: “Just as a body, though one, has many parts, but all its many parts form one body, so it is with Christ… For we were all baptized by one Spirit so as to form one body, whether Jews or Gentiles, slave or free, and we were all given the one Spirit to drink; even so the body is not made up of one part, but of many” (1 Cor 12:12–14, NIV). That is the point of this body imagery. It's not okay for some people to assume they don't need others. It's also not okay for some people to think they are less-than and not needed. The body needs everyone to take heart. But in this imaginative exercise, Paul also points us to a reality of the Christian life we live together: we are all formed by the same Spirit. We all share in the same Spirit. So what Paul seems to be saying is that you are a part of one body because you all drink from the same Spirit. You're all baptized into this one Spirit. You all have the same point of origin, the same nourishment. And from that Spirit, you function as a body. This Spirit piece is really important to the church at Corinth, because the posturing and the shrinking seem to have something to do with gifts of the Spirit. Earlier in the passage — just before what we read this morning — Paul says, “Now to each one the manifestation of the Spirit is given for the common good” (1 Cor 12:7, NIV). We're getting into this idea that the body has different kinds of functions, and the Spirit has gifted us in different ways to function within the body that is the church. What's happening in Corinth is that some people have said, my gift is pretty great, and yours doesn't seem like it's all that. Corinth is a more charismatic congregation, functioning in some categories we don't necessarily understand that well as Baptists. It seems that people with the gift of tongues — speaking in the tongues of men or of angels — were seen as the really spiritual ones in the congregation, while others who didn't have that gift felt like they were less. Now, Corinthians talks in some interesting ways, and it continues to exceed our categories — tongues, the interpretation of tongues, the gift of miracles, words of wisdom, words of knowledge — things we don't really talk about much as Baptists. But I want to be careful this morning that we don't take those things and say, well, that's foreign to our experience, because those are not the only gifts. There are churches that testify to experiencing those gifts; Baptists tend to have a quieter way of experiencing the Spirit. Let me read you some of the other giftings at play in First Corinthians, Romans, and Ephesians: the gift of prophecy, the gift of teaching, the gift of faith, the gift of helping, the gift of guidance, the gift of service, the gift of encouraging, the gift of giving, the gift of leading, the gift of showing mercy. Now, how many of you feel like that's a list a little closer to your own experience, one you could actually put yourself on? Yeah. It's not so much that the Corinthians have something foreign to our experience — it's that we're experiencing the Spirit a little differently. And just as the Corinthians could misunderstand what the Spirit was doing among them, so can we. Let me tell you how I've experienced this as a pastor of Baptist churches. The thing that comes up is that some people think what happens up here is where God is really at work — God really uses the preacher, God really uses the worship leaders, God really uses the people who can put together a prayer and pray in public. It's these forward, public gifts. We sometimes assume that's where God is at work, and that everyone else is apart from it — but the real work of the church is happening up here. Which is actually pretty problematic, because if all you have is what's happening up here, you have a pretty boring community, am I right? You've got an hour each Sunday, but the church is so much more than an hour on Sunday. The church is who we are together in our lives throughout the week, throughout the year. That is what the church is about. I want you to notice this: to each one the manifestation of the Spirit has been given. Why? For the common good. When you put that common-good piece there, it starts to bring things into focus. Yes, it's important to have someone who can proclaim the word of God. At the same time, for the common good — how many of you are thankful for those who have the gift of helping? How many of you are thankful for those with the gift of guidance? Thank God for those people. How many of you are thankful for those with the gift of encouragement? Yes — of giving, of leadership. Gosh, all of us sometimes need someone with the gift of showing mercy. It's almost as if God has said, I am going to empower each one of you with a gift of the Spirit, and I am doing that so you can all contribute to the common good. I'm going to make you priests to one another. I'm going to make you into a body in which everyone has a function, in which no one is more important than anyone else, in which everyone is necessary. I'm going to make you priests, and you're going to minister to one another. That is who we are as the church. But it goes a step beyond that, because Paul says this at the end. “Now you are the body of Christ, and each one of you is a part of it” (1 Cor 12:27, NIV). There's one sense in which we, as the body, are all ministering to one another — where we are all necessary for the common good of the entire congregation. We need the teachers, we need the encouragers, we need the mercy-showers, we need the helpers — we need everyone. But here Paul takes that body imagery a step further. He says somehow we're not just a body, but we are the body of Christ. I think that is a weighty, weighty term. Because in one sense, we minister to one another. In another sense, we minister as the continuing presence of Christ in this world, to the world around us. This priestly identity can both face one another — as we encourage, as we teach, as we help — and face the world, as we are the hands and feet of Jesus to a world that needs grace. But here's the thing: that only works if the body is functioning. That only works if everyone takes their place. So today my challenge to you is this: take your place in the body. You are all necessary. You are all needed. And when you come together as a Spirit-formed, Spirit-empowered community, in some amazing way, you become the presence of Jesus to the surrounding world. So take your place. May it be so. Copyright © 2026 Michael Smith. All rights reserved.

CheckoutThe God Centered Concept Academy Training Community to learn what growth in Christ ishttps://api.tuvu.com/redirectGroup/6a2ac0e2c9f728027338244cCheck out this link to view Kingdom Cross Roads on TV.https://jesussaid.tv/?affiliate=tswright_gccTo get a copy of our new book "Embracing the Truth" or to have TS Wright speak at your event or conference or if you simply want spiritual or life coaching or just a consultation visit:www.tswrightspeaks.comVisit our website to learn more about The God Centered Concept. The God Centered Concept is designed to bring real discipleship and spreading the Gospel to help spark the Great Harvest, a revival in this generation.www.godcenteredconcept.comKingdom Cross Roads Podcast is a part of The God Centered Concept.In this episode of Kingdom Crossroads, TS Wright welcomes filmmaker Andrew Linn for a timely conversation on America's Judeo-Christian foundations, religious liberty, and the often-misunderstood phrase “separation of church and state.”Andrew shares his personal faith journey as a half-Jewish believer in Jesus, his background in documentary filmmaking, and the heart behind his new film on Roger Williams, Church and State, and the founding of freedom of religion in America. The discussion explores how early American colonies often had state-supported denominations, why Baptists and other dissenters pushed for true liberty of conscience, and how Roger Williams helped shape a vision of religious freedom rooted in Scripture rather than secularism.TS and Andrew also discuss the difference between freedom of religion and freedom from religion, the influence of biblical morality on America's founding, and why Christians should understand and engage the public square without advocating for a theocracy.Topics CoveredAndrew Linn's background, faith journey, and documentary work.Roger Williams and the founding of Rhode Island.The true historical meaning of separation of church and state.The Danbury Baptists and Thomas Jefferson's famous letter.Why religious liberty was meant to protect faith, not remove it from public life.The Puritans, the Massachusetts Bay Colony, and early colonial theocracy.Freedom of conscience, soul liberty, and biblical arguments for religious freedom.America as a republic rooted in law, liberty, and Judeo-Christian moral foundations.Why Christians should understand history as America approaches the 250th anniversary of the Declaration of Independence.Featured GuestAndrew Linn is a filmmaker and documentary producer whose work includes Fearless Freddy, a documentary about a World War II submariner, and a new documentary exploring Roger Williams, church and state, and the founding of religious liberty in America. In the episode, Andrew describes himself as a half-Jewish believer in Jesus who came to faith in his early twenties and later pursued documentary filmmaking.Resources MentionedChurch and State Documentary Visit: churchandstate.comClosing ThoughtReligious liberty was not established to drive God out of public life. It was established to keep the state from controlling the conscience, coercing worship, or dictating doctrine. As America reflects on its founding, this episode calls believers to recover the historical and biblical foundations of freedom.

The story of America's founding cannot rightly be told without talking about the Baptists. Because while polished statesmen were debating liberty in halls of power, Baptist preachers were paying the price for it in the prison houses, courtrooms, and hostile colonial towns. They were fined, mocked, taxed, beaten down by religious establishments, and in some cases jailed simply for preaching the gospel without permission from the state. These were not men trying to build a secular nation without God; they were Bible believers fighting the old Roman spirit of state-controlled religion dressed up in Protestant clothing. The Baptists understood that Jesus Christ is the head of the church, not Caesar, not Congress, not a magistrate, and not a government-approved religious machine.“Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine.” 2 Timothy 4:2 (KJB)On this episode of the Prophecy News Podcast, what the Baptists helped secure in America was not a godless public square, but liberty of conscience—freedom to preach, freedom to assemble, freedom to baptize believers, freedom to print and distribute the Bible, and freedom to worship God without asking permission from a state church. Men like John Leland and Isaac Backus stood against the religious powers of their day and helped push the nation toward the protections that would become the First Amendment. America was not founded as the Kingdom of God, and it was never the Church, but it was founded in the shadow of an open Bible. The tragedy of our day is that the liberty Baptists fought to preserve is now being used by modern America to reject the very God who made liberty worth having. Also present at the founding of the United States of America was the “Bible of the Revolution”, a King James Bible New Testament published by Robert Aitken in 1771. It was so small the soliders of the Continential Army could easily carry it their pockets. And you wonder how it is we beat the strongest army on Earth? With the word of a King! By 1782, the fledgling Congress would authorize the publication of a complete King James Bible, and that became the pillar on which America began. The King James Bible was one of the foundational texts of English-speaking colonial America, shaping literacy, preaching, law, morals, rhetoric, and education. Harvard, Yale, and Princeton were all born in a world where King James scripture was treated as the central authority of truth, and ministers were among their chief educational products. Where we are here in 2026 is a Podcast for another day. Join us as we journey back to when America began, and meet the Baptists, and the Bible, that God used to start our nation.

Today's episode of Ask The Pastor features Adam Sanders, Colby Houchin, and Art Devos. Do you have questions about life? About your Christian walk? About Christianity in general? Ask The Pastor features local pastors in Scottsbluff, NE who are willing and ready to answer your questions. You get to determine the focus of Ask The Pastor, airing weekdays at 9:00am on Hope Radio 97.1FM and anytime in your podcast feed! This episode of Ask The Pastor comes from Camp Rock Ministries and their Ask The Camp Pastor, now aired on 97.1FM! Submit your questions on our website: https://www.kcmifm.com/contact Like us on Facebook: www.facebook.com/kcmifm

Did Baptists always believe the Bible is inspired, infallible, and without error?In this episode of the Bible and Theology Matters Podcast, Dr. Paul Weaver sits down with renowned Baptist historian Dr. Tom Nettles to discuss the influential book Baptists and the Bible, co-authored with the late Dr. L. Russ Bush.Together they explore the historical evidence for biblical inerrancy within the Baptist tradition, the theological battles that shaped the Southern Baptist Conservative Resurgence, and why confidence in Scripture remains essential for churches, seminaries, pastors, and believers today.Dr. Nettles explains how his research demonstrated that belief in the truthfulness and authority of Scripture was not a recent development among Baptists but a conviction rooted deeply in Baptist history and Christian orthodoxy.In this episode:✅ The story behind Baptists and the Bible✅ Did early Baptists believe in biblical inerrancy?✅ The theological controversies leading to the Conservative Resurgence✅ Why biblical authority matters for the church today✅ The role of seminaries in preserving doctrinal fidelity✅ The Chicago Statement on Biblical Inerrancy✅ Historical lessons for modern evangelical institutions✅ Why trusting Scripture remains essential for faithful ministryWhether you're a pastor, seminary student, church leader, or simply interested in Baptist history and theology, this conversation provides valuable insight into one of the most important doctrinal debates of the last century.If you enjoy this episode, please like, subscribe, and share it with others who care about Scripture, theology, church history, and the future of evangelicalism.

Today's episode of Ask The Pastor features Adam Sanders, Colby Houchin, and Art Devos. Do you have questions about life? About your Christian walk? About Christianity in general? Ask The Pastor features local pastors in Scottsbluff, NE who are willing and ready to answer your questions. You get to determine the focus of Ask The Pastor, airing weekdays at 9:00am on Hope Radio 97.1FM and anytime in your podcast feed! This episode of Ask The Pastor comes from Camp Rock Ministries and their Ask The Camp Pastor, now aired on 97.1FM! Submit your questions on our website: https://www.kcmifm.com/contact Like us on Facebook: www.facebook.com/kcmifm

In this episode of Discovering Truth with Dan Duval, Dan tackles one of the most contested questions in the body of Christ: Does the Bible endorse women as preachers, teachers, pastors, apostles and prophets?  Dan cuts straight to the chase — he believes in ministry through men and women of God and embraces it fully at Bride Ministries. But the question is why, and for those wrestling with specific passages in Scripture, he walks through the biblical evidence step by step.This teaching examines the two primary passages used to restrict women in ministry — 1 Corinthians 14 and 1 Timothy 2 — unpacking the original Greek, the cultural context Paul was addressing, and what "keep silent" actually means. Dan then moves through both Testaments to show that every office of the fivefold ministry has been occupied by women, from Miriam and Deborah in the Old Testament to Priscilla, Dorcas, the woman at the well, Philip's daughters, and Junia in the New.  If you've sat in a seat wondering why women are in ministry, or you've just gone along with it without a solid biblical foundation — this episode gives you that foundation.Learn more about Bride Ministries Institute here:https://www.bridemovement.com/instituteThen weENCOURAGE you to do 4 QUICK THINGS!!Sign up to be a podcast memberwww.danduval.comBe sure to check out and like our new Facebook page: https://www.facebook.com/DiscoveringTruthNetworkSubscribe to the new podcast YouTube Channel: https://www.youtube.com/channel/UC5nxloF2rt7-dXkjppGHdFAAND Subscribe to our Rumble Channel, where we will post all of our interviews that are TOO HOT for YouTube! DiscoveringTruthNetwork (rumble.com)

Join us as Alex Sorin and Samuel Farag collide on which Christian denomination is most faithful to the early church (e.g., Christians within the first century) in this formal structured debate including opening statements, rebuttals, open discussion, closings and audience Q&A. LINKS TO GUESTS: ⁨@Alex_Ortodoxie⁩ Samuel's links: ⁨@expositingtheword⁩ https://expositingtheword.org/ https://give.villagemissions.org/donate/missionaries/missionary-detail/a-farag-samuel-and-mercy https://freegracepress.com/products/eastern-orthodoxy-through-the-lens-of-sola-scriptura Modern-Day Debate's flagship event DEBATECON 8 will be in DALLAS on July 25/26th! Grab tickets now! https://events.eventnoire.com/e/debatecon-8-by-modern-day-debate Hosted by Simplecast, an AdsWizz company. See https://pcm.adswizz.com for information about our collection and use of personal data for advertising.

This episode of Dangerous Dogma features a conversation between Word&Way Editor Brian Kaylor, Lutheran minister and journalist Angela Denker, and Disciples pastor and author Beau Underwood. The conversation includes discussion about the Southern Baptist Convention's push against women in ministry, the Pentagon changing how it codes the faith of military members, and the latest in the world of sports. You can watch a video version of the conversation here. Here are a few pieces related to the episode: - Angela mentioned All the Buried Women podcast from Beth Allison Barr and Savannah Locke. - Brian wrote for Baptist News Global about how "Not all Baptists are Southern." - Brian wrote for A Public Witness about sexual abuse and the SBC's rightward shift. - Angela mentioned a piece by Tia Levings about the SBC. - Brian and Jeremy Fuzy wrote for A Public Witness about the Pentagon's new religion codes. - Angela mentioned a piece about people Knicks fans on Rikers Island & a New Yorker piece about Andrew Tate. - Brian mentioned On the Media's special podcast series "American Emergency." Also, check out the most recent books by the three panelists: Brian Kaylor, The Bible According to Christian Nationalists: Exploiting Scripture for Political Power Angela Denker, Disciples of White Jesus: The Radicalization of American Boyhood Beau Underwood (with Brian Kaylor), Baptizing America How Mainline Protestants Helped Build Christian Nationalism

Welcome back T&J fam! We are sorry we missed last week but are gonna try to make up for it with this episode. To start out, we have a Dirty Brew Review for you. We try some coffee that was gifted to us by a loyal fan. This proves to be a delightful drink that makes you rethink what coffee should taste like. We then discuss whether hotdogs are a sandwich and somehow transition this into the topic of women in leadership. Following the recent SBC vote, we thought it was time for us to finally address this topic head on. We discuss our preconceived beliefs on the topic, upbringings, and theological views that inform the discussion. Ultimately, we are far more alike than we are different on this topic and expect some passionate feedback. Feel free to send us your thoughts to the address below. tattoosandjesuspodcast@gmail.com

It's Tuesday, June 16th, A.D. 2026. This is The Worldview in 5 Minutes heard on 140 radio stations and at www.TheWorldview.com.  I'm Adam McManus. (Adam@TheWorldview.com) By Kevin Swanson and Timothy Reed Two pastors killed in Manipur State, India Two pastors -- Pastor Kenpibou and the Rev. Manu Thiumai -- and at least two others were found dead in India's Manipur State last week, reports The Christian Post. The victims of ethnic and religious violence were found with their hands tied and their bodies mutilated in this northeastern state.  The Economic Times quotes a Manipur home minister who described the killings as “a heinous crime against humanity.”  74% of Israelis support sexual perversion today The Jerusalem Post reports that more than 100,000 persons participated in this year's so-called “gay pride” parade in Tel Aviv, Israel. A new study conducted by the Israel Institute for Gender and LGBT Studies found that 74% of Israel supports “full and legally enforced equal rights for the LGBT community.”  That's up from 61% just three years ago. Additionally, 89% of secular Israelis support equal rights for homosexuals and transgenders compared to 75% of traditional Israelis, 53% of religious Israelis, and 25% of ultra-Orthodox Israelis. Judges 3:12 says, “Once again, Israel did what was evil in the sight of the Lord.” Brazil's attendance at sexually perverted “pride” event cut by 50% In related news, one of the world's largest sexual perverted so-called “pride” events has been held in São Paulo, Brazil. However, a university drone count found that the peak attendance fell off from 73,600 in 2024, to 36,800 in 2026. Organizers say the total attendees topped one million, but that's down from three to five million in recent years. Isaiah 2:10-11 promises this: “Enter into the rock, and hide thee in the dust, for fear of the Lord, and for the glory of His majesty. The lofty looks of man shall be humbled, and the haughtiness of men shall be bowed down, and the Lord alone shall be exalted in that day.” Trump scored elusive peace deal with Iran The United States and Iran have reached a deal aimed at ending the war that will reopen the Strait of Hormuz and lift the American naval blockade, reports NBC News. A signing ceremony is set for Friday in Switzerland. Global markets soared after the tentative deal was announced, while oil prices fell more than $4 a barrel on the news that shipping may soon be restored through the key trade route, according to Just The News. On Truth Social, Trump wrote, "Ships of the World, start your engines. Let the oil flow!” However, the memorandum of understanding leaves some key issues unresolved, setting up potential future tensions. The deal gives the two sides 60 days to resolve what to do about Iran's stockpile of highly enriched uranium and its nuclear program. Supreme Court sides with pro-abortion public school This just in.  The U.S. Supreme Court came down on the side of the pro-abortion lobby, to disallow a pro-life club from posting signs in a public school which would have denounced the abortion giant Planned Parenthood. Only Justices Samuel Alito and Clarence Thomas dissented. Justice Alito pointed out that the “Free Speech Clause of the First Amendment constrains censorship.” Many U.S. Christian denominations have lost members American denominations have lost church attendance since 2007. Pew Research breaks it down by denomination. Only the Reformed Churches and non-denominational groups have recovered or gained members since 2007. By percentage,  Holiness churches have lost the most members, followed by Methodists, Adventists, Restorationists, and Baptists. In raw numbers, Baptists have lost 11 million members, Methodists have lost seven million members, Lutherans have lost four million members, and Holiness groups have lost 1.6 million members since 2007. Meanwhile, the non-denominational churches gained 10.5 million members, and reformed churches gained about 150,000 over this 14-year period. Overall, the decline of faith in America has leveled off since 2019, largely due to an increased interest in church attendance on the part of Gen Z men between the ages of 14 and 29. Foreign Intelligence Surveillance Act was not reauthorized On June 11th, Congress did not reauthorize  the Foreign Intelligence Surveillance Act, or FISA. The vote was 198-218. FISA 702 has been used to spy on American citizens, and it actively circumvents the Fourth Amendment which prohibits the government from spying on Americans without a warrant. Almost all Democrats voted against reauthorization of FISA 702, but it took 19 Republicans to officially defeat the spying measure. Establishment Republicans signaled their disappointment that the measure was defeated, but Republican Congressman Tim Burchett of Tennessee explained, “The Fourth Amendment is there for a reason.” Trump saved 146,000 migrant children trafficked under Biden The Trump administration has rescued 146,000 migrant children who were trafficked into the country during the Biden administration. Department of Homeland Security Secretary Markwayne Mullin explained the situation and the conditions under President Biden. Listen. MULLIN: “We're going to right the wrongs that the Biden administration turned a blind eye to. It's because of President Trump's leadership. It's horrific what's happening right in our own country because of four years of a blind eye that allowed unvetted sponsors to come pick up 450,000 kids on our borders, knowing their reports. While the Biden administration was in office, their own reports reporting that over a third of the females, regardless of age, were sexually assaulted before they made it to the border.” Cleveland Clinic to invest $2 million to help de-transitioners In another domestic victory, the Trump administration reached a massive deal with the Cleveland Clinic Foundation which agreed to stop transitioning minors. The clinic also agreed to commit $2 million to help de-transitioners, following in the footsteps of Texas Children's Hospital, which set up a $10 million fund for that purpose.  Associate Attorney General Stanley Woodward stated, “The Department of Justice is steadfastly committed to protecting America's children. Just as the resolution with Texas Children's, today's resolution with Cleveland Clinic furthers that commitment and puts these providers on notice that this Department will vigorously enforce federal law where children are put at risk.” In Mark 9:42, Jesus said, “But whoever causes one of these little ones, who believe in Me, to stumble, it would be better for him if a millstone were hung around his neck, and he were thrown into the sea.” Artificial Intelligence can now clone your voice in a scam Please be aware!  Artificial Intelligence can now clone your voice with only three seconds of audio taken off of your voicemail greeting.  Artificial Intelligence scams increased twelve-fold in 2025.  Recent surveys have found one in four adults have encountered an Artificial Intelligence voice scam.  New York Knicks are world champions after a 53-year drought And finally, on June 13th, the New York Knicks became basketball world champions once again. ANNOUNCER: “It's over.  Knick fans: This is not a dream. Your long, long wait has ended. Go ahead and cry. After 53 years, the Knicks are finally NBA champions once again.” During Game 5 of the NBA Finals in the Alamo City, the New York Knicks defeated the San Antonio Spurs by a score of 94-90, capping off a stunning playoff run.  Knicks star Jalen Brunson scored 45 points in the victory, which earned him the nomination of Finals Most Valuable Player. But even more special for Jalen was the fact that his Dad, Rick Brunson, was his coach.  Amazingly, Rick, himself a former NBA player, made the finals for the New York Knicks back in 1999, also playing against the San Antonio Spurs in that series.  Rick and Jalen continue to maintain a close relationship, which Jalen elaborated on in a Good Morning America interview on ABC. BRUNSON: “Our relationship is unique. People may think just because he pushes me a certain way that we don't say things to each other, but I wouldn't trade anything for the world. We have the best relationship, even when it looks like we're fighting. That's just a coach and player trying to get over, to get to the Promised Land.” Close And that's The Worldview on this Tuesday, June 16th, in the year of our Lord 2026. Subscribe for free by Spotify, Amazon Music, or by iTunes or email to our unique Christian newscast at www.TheWorldview.com.  Plus, you can get the Generations app through Google Play or The App Store. I'm Adam McManus. (Adam@TheWorldview.com) Seize the day for Jesus Christ.

Ever since conquistadores claimed Taino land in the name of their Catholic God and New England Puritans formed their strictly Protestant “city on a hill,” religion has been central to American life. Even as some found religious freedom—Rhode Island welcomed the Quakers, Jews, and Baptists that Massachusetts expelled as dissenters—indigenous people and Africans forced into slavery struggled to protect their religious practices. With the constitutional separation of church and state, it fell to the American people to decide: would they sharpen religion's formidable powers of division, or reimagine its creative possibilities? In A God-Shaped Nation: Five Hundred Years of Religion in America (Atlantic Monthly Press, 2026) Brook Wilensky-Lanford follows this essential American tension from first contact through the 2024 election. This is an expansive history of extraordinary religious questions, told through the ordinary people who grappled with them. It is a story of defiance: Anne Hutchinson, preaching against Puritan clergy; Reform rabbi Isaac Mayer Wise serving soft-shell crab to his kosher guests at an 1883 banquet; and Wovoka, a Paiute man who envisioned the Ghost Dance movement, which persisted in the face of violent government repression at Wounded Knee. It is also a story of community: Millerites waiting together in vain for Jesus's return on a rainy October night in 1844; Chinese immigrants bringing Daoist and Buddhist gods to their California temples; Mormons pushing westward to build their “new Zion” in Utah. And in the last fifty years, it has been a story of muscular political power, as the religious right has sought to shape the present and paint the past in its own image. At a moment when religion penetrates even the most secular aspects of American life, understanding its history is more essential than ever before. “It is in history that the very human work of religion happens,” Wilensky-Lanford shows us, “and in ordinary time that even the most carved-in-stone tenets can and do change.” Brook Wilensky-Lanford is a religion writer, editor, and teacher. The author of Paradise Lust: Searching for the Garden of Eden, a New York Times Book Review Editors' Choice, and former managing editor of Killing the Buddha, her work has been published in The New York Times, The Guardian, The New Republic, and elsewhere. Currently the Associate Director of Sacred Writes Public Scholarship, she holds an MFA in Nonfiction Writing from Columbia University and a PhD in Religion in the Americas from the University of North Carolina at Chapel Hill, where she lives. This episode's host, Jacob Barrett, is currently a PhD candidate in the Department of Religious Studies at the University of North Carolina at Chapel Hill in the Religion and Culture track. For more information, visit his website thereluctantamericanist.com Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Ever since conquistadores claimed Taino land in the name of their Catholic God and New England Puritans formed their strictly Protestant “city on a hill,” religion has been central to American life. Even as some found religious freedom—Rhode Island welcomed the Quakers, Jews, and Baptists that Massachusetts expelled as dissenters—indigenous people and Africans forced into slavery struggled to protect their religious practices. With the constitutional separation of church and state, it fell to the American people to decide: would they sharpen religion's formidable powers of division, or reimagine its creative possibilities? In A God-Shaped Nation: Five Hundred Years of Religion in America (Atlantic Monthly Press, 2026) Brook Wilensky-Lanford follows this essential American tension from first contact through the 2024 election. This is an expansive history of extraordinary religious questions, told through the ordinary people who grappled with them. It is a story of defiance: Anne Hutchinson, preaching against Puritan clergy; Reform rabbi Isaac Mayer Wise serving soft-shell crab to his kosher guests at an 1883 banquet; and Wovoka, a Paiute man who envisioned the Ghost Dance movement, which persisted in the face of violent government repression at Wounded Knee. It is also a story of community: Millerites waiting together in vain for Jesus's return on a rainy October night in 1844; Chinese immigrants bringing Daoist and Buddhist gods to their California temples; Mormons pushing westward to build their “new Zion” in Utah. And in the last fifty years, it has been a story of muscular political power, as the religious right has sought to shape the present and paint the past in its own image. At a moment when religion penetrates even the most secular aspects of American life, understanding its history is more essential than ever before. “It is in history that the very human work of religion happens,” Wilensky-Lanford shows us, “and in ordinary time that even the most carved-in-stone tenets can and do change.” Brook Wilensky-Lanford is a religion writer, editor, and teacher. The author of Paradise Lust: Searching for the Garden of Eden, a New York Times Book Review Editors' Choice, and former managing editor of Killing the Buddha, her work has been published in The New York Times, The Guardian, The New Republic, and elsewhere. Currently the Associate Director of Sacred Writes Public Scholarship, she holds an MFA in Nonfiction Writing from Columbia University and a PhD in Religion in the Americas from the University of North Carolina at Chapel Hill, where she lives. This episode's host, Jacob Barrett, is currently a PhD candidate in the Department of Religious Studies at the University of North Carolina at Chapel Hill in the Religion and Culture track. For more information, visit his website thereluctantamericanist.com Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Ever since conquistadores claimed Taino land in the name of their Catholic God and New England Puritans formed their strictly Protestant “city on a hill,” religion has been central to American life. Even as some found religious freedom—Rhode Island welcomed the Quakers, Jews, and Baptists that Massachusetts expelled as dissenters—indigenous people and Africans forced into slavery struggled to protect their religious practices. With the constitutional separation of church and state, it fell to the American people to decide: would they sharpen religion's formidable powers of division, or reimagine its creative possibilities? In A God-Shaped Nation: Five Hundred Years of Religion in America (Atlantic Monthly Press, 2026) Brook Wilensky-Lanford follows this essential American tension from first contact through the 2024 election. This is an expansive history of extraordinary religious questions, told through the ordinary people who grappled with them. It is a story of defiance: Anne Hutchinson, preaching against Puritan clergy; Reform rabbi Isaac Mayer Wise serving soft-shell crab to his kosher guests at an 1883 banquet; and Wovoka, a Paiute man who envisioned the Ghost Dance movement, which persisted in the face of violent government repression at Wounded Knee. It is also a story of community: Millerites waiting together in vain for Jesus's return on a rainy October night in 1844; Chinese immigrants bringing Daoist and Buddhist gods to their California temples; Mormons pushing westward to build their “new Zion” in Utah. And in the last fifty years, it has been a story of muscular political power, as the religious right has sought to shape the present and paint the past in its own image. At a moment when religion penetrates even the most secular aspects of American life, understanding its history is more essential than ever before. “It is in history that the very human work of religion happens,” Wilensky-Lanford shows us, “and in ordinary time that even the most carved-in-stone tenets can and do change.” Brook Wilensky-Lanford is a religion writer, editor, and teacher. The author of Paradise Lust: Searching for the Garden of Eden, a New York Times Book Review Editors' Choice, and former managing editor of Killing the Buddha, her work has been published in The New York Times, The Guardian, The New Republic, and elsewhere. Currently the Associate Director of Sacred Writes Public Scholarship, she holds an MFA in Nonfiction Writing from Columbia University and a PhD in Religion in the Americas from the University of North Carolina at Chapel Hill, where she lives. This episode's host, Jacob Barrett, is currently a PhD candidate in the Department of Religious Studies at the University of North Carolina at Chapel Hill in the Religion and Culture track. For more information, visit his website thereluctantamericanist.com Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

The Southern Baptist Convention's messengers have voted to kick out any church that has female pastors. Can we really not do better than to relegate women to the societal roles they had thousands of years ago?

UFC fighter wins, then trashes entire night with racist Obama jab; The Baptists have spoken - no women pastors; Disgusting attack on Michelle Obama should embarrass everyone, but it won't; So ... what exactly did we go to war with Iran for?

Ever since conquistadores claimed Taino land in the name of their Catholic God and New England Puritans formed their strictly Protestant “city on a hill,” religion has been central to American life. Even as some found religious freedom—Rhode Island welcomed the Quakers, Jews, and Baptists that Massachusetts expelled as dissenters—indigenous people and Africans forced into slavery struggled to protect their religious practices. With the constitutional separation of church and state, it fell to the American people to decide: would they sharpen religion's formidable powers of division, or reimagine its creative possibilities? In A God-Shaped Nation: Five Hundred Years of Religion in America (Atlantic Monthly Press, 2026) Brook Wilensky-Lanford follows this essential American tension from first contact through the 2024 election. This is an expansive history of extraordinary religious questions, told through the ordinary people who grappled with them. It is a story of defiance: Anne Hutchinson, preaching against Puritan clergy; Reform rabbi Isaac Mayer Wise serving soft-shell crab to his kosher guests at an 1883 banquet; and Wovoka, a Paiute man who envisioned the Ghost Dance movement, which persisted in the face of violent government repression at Wounded Knee. It is also a story of community: Millerites waiting together in vain for Jesus's return on a rainy October night in 1844; Chinese immigrants bringing Daoist and Buddhist gods to their California temples; Mormons pushing westward to build their “new Zion” in Utah. And in the last fifty years, it has been a story of muscular political power, as the religious right has sought to shape the present and paint the past in its own image. At a moment when religion penetrates even the most secular aspects of American life, understanding its history is more essential than ever before. “It is in history that the very human work of religion happens,” Wilensky-Lanford shows us, “and in ordinary time that even the most carved-in-stone tenets can and do change.” Brook Wilensky-Lanford is a religion writer, editor, and teacher. The author of Paradise Lust: Searching for the Garden of Eden, a New York Times Book Review Editors' Choice, and former managing editor of Killing the Buddha, her work has been published in The New York Times, The Guardian, The New Republic, and elsewhere. Currently the Associate Director of Sacred Writes Public Scholarship, she holds an MFA in Nonfiction Writing from Columbia University and a PhD in Religion in the Americas from the University of North Carolina at Chapel Hill, where she lives. This episode's host, Jacob Barrett, is currently a PhD candidate in the Department of Religious Studies at the University of North Carolina at Chapel Hill in the Religion and Culture track. For more information, visit his website thereluctantamericanist.com Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies

Ever since conquistadores claimed Taino land in the name of their Catholic God and New England Puritans formed their strictly Protestant “city on a hill,” religion has been central to American life. Even as some found religious freedom—Rhode Island welcomed the Quakers, Jews, and Baptists that Massachusetts expelled as dissenters—indigenous people and Africans forced into slavery struggled to protect their religious practices. With the constitutional separation of church and state, it fell to the American people to decide: would they sharpen religion's formidable powers of division, or reimagine its creative possibilities? In A God-Shaped Nation: Five Hundred Years of Religion in America (Atlantic Monthly Press, 2026) Brook Wilensky-Lanford follows this essential American tension from first contact through the 2024 election. This is an expansive history of extraordinary religious questions, told through the ordinary people who grappled with them. It is a story of defiance: Anne Hutchinson, preaching against Puritan clergy; Reform rabbi Isaac Mayer Wise serving soft-shell crab to his kosher guests at an 1883 banquet; and Wovoka, a Paiute man who envisioned the Ghost Dance movement, which persisted in the face of violent government repression at Wounded Knee. It is also a story of community: Millerites waiting together in vain for Jesus's return on a rainy October night in 1844; Chinese immigrants bringing Daoist and Buddhist gods to their California temples; Mormons pushing westward to build their “new Zion” in Utah. And in the last fifty years, it has been a story of muscular political power, as the religious right has sought to shape the present and paint the past in its own image. At a moment when religion penetrates even the most secular aspects of American life, understanding its history is more essential than ever before. “It is in history that the very human work of religion happens,” Wilensky-Lanford shows us, “and in ordinary time that even the most carved-in-stone tenets can and do change.” Brook Wilensky-Lanford is a religion writer, editor, and teacher. The author of Paradise Lust: Searching for the Garden of Eden, a New York Times Book Review Editors' Choice, and former managing editor of Killing the Buddha, her work has been published in The New York Times, The Guardian, The New Republic, and elsewhere. Currently the Associate Director of Sacred Writes Public Scholarship, she holds an MFA in Nonfiction Writing from Columbia University and a PhD in Religion in the Americas from the University of North Carolina at Chapel Hill, where she lives. This episode's host, Jacob Barrett, is currently a PhD candidate in the Department of Religious Studies at the University of North Carolina at Chapel Hill in the Religion and Culture track. For more information, visit his website thereluctantamericanist.com Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

Ever since conquistadores claimed Taino land in the name of their Catholic God and New England Puritans formed their strictly Protestant “city on a hill,” religion has been central to American life. Even as some found religious freedom—Rhode Island welcomed the Quakers, Jews, and Baptists that Massachusetts expelled as dissenters—indigenous people and Africans forced into slavery struggled to protect their religious practices. With the constitutional separation of church and state, it fell to the American people to decide: would they sharpen religion's formidable powers of division, or reimagine its creative possibilities? In A God-Shaped Nation: Five Hundred Years of Religion in America (Atlantic Monthly Press, 2026) Brook Wilensky-Lanford follows this essential American tension from first contact through the 2024 election. This is an expansive history of extraordinary religious questions, told through the ordinary people who grappled with them. It is a story of defiance: Anne Hutchinson, preaching against Puritan clergy; Reform rabbi Isaac Mayer Wise serving soft-shell crab to his kosher guests at an 1883 banquet; and Wovoka, a Paiute man who envisioned the Ghost Dance movement, which persisted in the face of violent government repression at Wounded Knee. It is also a story of community: Millerites waiting together in vain for Jesus's return on a rainy October night in 1844; Chinese immigrants bringing Daoist and Buddhist gods to their California temples; Mormons pushing westward to build their “new Zion” in Utah. And in the last fifty years, it has been a story of muscular political power, as the religious right has sought to shape the present and paint the past in its own image. At a moment when religion penetrates even the most secular aspects of American life, understanding its history is more essential than ever before. “It is in history that the very human work of religion happens,” Wilensky-Lanford shows us, “and in ordinary time that even the most carved-in-stone tenets can and do change.” Brook Wilensky-Lanford is a religion writer, editor, and teacher. The author of Paradise Lust: Searching for the Garden of Eden, a New York Times Book Review Editors' Choice, and former managing editor of Killing the Buddha, her work has been published in The New York Times, The Guardian, The New Republic, and elsewhere. Currently the Associate Director of Sacred Writes Public Scholarship, she holds an MFA in Nonfiction Writing from Columbia University and a PhD in Religion in the Americas from the University of North Carolina at Chapel Hill, where she lives. This episode's host, Jacob Barrett, is currently a PhD candidate in the Department of Religious Studies at the University of North Carolina at Chapel Hill in the Religion and Culture track. For more information, visit his website thereluctantamericanist.com Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

John 16:2 “They will make you outcasts from the synagogue, but an hour is coming for everyone who kills you to think that he is offering service to God.” What will make the disciples outcasts from the synagogue? Jesus' words and their love for Him and others made them outcasts in the synagogue. The disciples went into the synagogues preaching Christ crucified and risen and giving His commandment, namely, if you believe in God, believe also in Jesus and love one another as Jesus has loved us. We know this because of John's letters. He took those two commandments and made them into one. “Beloved, if our heart does not condemn us, we have confidence before God; and whatever we ask we receive from Him, because we keep His commandments and do the things that are pleasing in His sight. This is His commandment, that we believe in the name of His Son Jesus Christ, and love one another, just as He commanded us” (1John 3:21-23). Their message testified of a new covenant in His blood, which replaced the old covenant worshipped in the synagogues. The new commandment fulfilled all of the Law. Do you think that was a welcomed message? We know it wasn't. The book of Acts and Paul's testimony to the Galatians confirms these words of Jesus to His disciples. When Saul (later known as the apostle Paul) and his companions stoned Stephen because of the gospel, they thought they were serving God. Paul wrote to the Galatians recorded in 1:13-14, “For you have heard of my former manner of life in Judaism, how I used to persecute the church of God beyond measure and tried to destroy it; and I was advancing in Judaism beyond many of my contemporaries among my countrymen, being more extremely zealous for my ancestral traditions.” We may experience the same rejection if we reduce all of the Christian walk down to believe that Jesus is God, and that living to love with Him on a daily basis is God's call on your life. It seems too simple. But what about all those standards that identify us as Catholics, Baptists, Pentecostals, Mennonites, etc.? Hm. These words of Jesus are prophetic, but they are still the words that keep us from stumbling. Let us love on with Him. Acknowledgment: Music from “Carried by the Father” by Eric Terlizzi. www.ericterlizzi.com

Every week, Pastor Keith Foskey and his wife Jennifer tackle questions from around the world on theology, ministry, culture, and the Bible, while interacting live with viewers in the chat. From serious doctrine to fun conversation, Your Calvinist Live is a place for thoughtful discussion, biblical insight, and a few laughs along the way. Join us live and be part of the conversation!Questions and Timestamps:Womens Bible study recommendations 54:15If you could not be a baptist anymore, what denomination would you choose? 1:01:22What's the best season of Psych and why is it season 3? 1:04:54Can you recommend 3 - 5 study Bibles that you recommend? 1:08:07Catechism Resources and Ideas 1:14:00Do you hold to Kuyperian Sphere Sovereignty? 1:18:30How should we think about previous generations of Christians averse to theatre and entertainment? 1:21:30Questions about finding a publishing company 1:29:50How does Christ “fulfill” laws such as the clipping of one's beard, etc? 1:35:40Is 1 Corinthians 3 about individuals or specifically teachers? 1:44:40How do we encourage the body to share the Gospel & get people excited about salvation again? 1:51:41How do you help people find their spiritual gifts? 2:05:30Questions and concerns about joining a Christian dance academy? 2:10:15Is it normal for a wife to be excluded from the words “Christ's body broken for you” at communion? 2:18:09Support the Show: http://www.buymeacoffee.com/Yourcalvinisthtto://www.page50.com/yourcalvinistPage50 is a Marketing Company that is committed to helping you build your brand with truth, goodness, and beauty. They do web design, videography, SEO, content creation, branding, and consulting. And for a limited time, you can get a free website audit, which can help you discover how your website is performing and what you can do to improve it. Just go to page50.com/yourcalvinist to get started.https://www.TinyBibles.comYou can get the smallest Bible available on the market, which can be used for all kinds of purposes, by visiting TinyBibles.com and when you buy, use the coupon code KEITH for a discount.Love Coffee? Want the Best? Get a free bag of Squirrelly Joe's Coffee by clicking on this link: https://www.Squirrellyjoes.com/yourcalvinistor use coupon code "Keith" for 20% off anything in the storeDominion Wealth Strategies Visit them at https://www.dominionwealthstrategists.comhttp://www.Reformed.Moneyand let them know we sent you! Spiraling Impressions — Custom Stickers — Facebook: Spiraling Impressions Website: spiralingimpressions.com.COUPON CODE: YourCalvinist (gets 10% 0ff)https://www.HighCallingFitness.comHealth, training, and nutrition coaching all delivered to you online by confessionally reformed bodybuilders and strength athletes.Visit us at https://www.KeithFoskey.comIf you need a great website, check out https://www.fellowshipstudios.com

Trump calls off the Iran strikes, Southern Baptists vote to ban female pastors, and the Knicks see the biggest comeback in NBA Finals history! Get the facts first with Evening Wire. - - - Ep. 2836 - - - Wake up with new Morning Wire merch: https://bit.ly/4lIubt3  - - - Privacy Policy: ⁠https://www.dailywire.com/privacy⁠ morning wire,morning wire podcast,the morning wire podcast,Georgia Howe,John Bickley,daily wire podcast,podcast,news podcast Learn more about your ad choices. Visit podcastchoices.com/adchoices

Visit Crossmap.com — your trusted source for inspiration and life-changing stories from people of faith.Top headlines for Wednesday, June 10, 2026Florida pastor Willy Rice is elected president of the Southern Baptist Convention, outgoing SBC chief Clint Pressley urges Baptists to “hate pride,” and Cities Church pastor Jonathan Parnell opens the SBC annual meeting in prayer months after anti-ICE protesters disrupted worship at his church. Plus, a Texas jury convicts Karmelo Anthony in the stabbing death of Austin Metcalf, a brutal knife attack in Belfast sparks renewed debate over immigration in the U.K., Bill Maher says late Turning Point USA founder Charlie Kirk “wasn't a monster,” and British YouTuber Joe Weller says he has become a Christian after hitting rock bottom.00:11 Willy Rice elected Southern Baptist Convention president01:03 Karmelo Anthony convicted of murder in death of Austin Metcalf01:49 Cities Church pastor gives prayer at SBC Annual Meeting02:41 British MP warns of 'uncontrolled' migration after Belfast attack03:30 Clint Pressley says Southern Baptists must ‘learn to hate pride'04:21 Bill Maher defends Charlie Kirk: 'Wasn't a monster'05:05 Joe Weller says he's found Jesus after hitting rock bottomSubscribe to this PodcastApple PodcastsSpotifyGoogle PodcastsOvercastFollow Us on Social Media@ChristianPost on TwitterChristian Post on Facebook@ChristianPostIntl on InstagramSubscribe on YouTubeGet the Edifi AppDownload for iPhoneDownload for AndroidSubscribe to Our NewsletterSubscribe to the Freedom Post, delivered every Monday and ThursdayClick here to get the top headlines delivered to your inbox every morning!Links to the NewsWilly Rice elected Southern Baptist Convention president | Church & MinistriesKarmelo Anthony convicted of murder in death of Austin Metcalf | U.S.Cities Church pastor gives prayer at SBC Annual Meeting | Church & MinistriesBritish MP warns of 'uncontrolled' migration after Belfast attack | WorldClint Pressley says Southern Baptists must ‘learn to hate pride' | Church & MinistriesBill Maher defends Charlie Kirk: 'Wasn't a monster' | PodcastJoe Weller says he's found Jesus after hitting rock bottom | Entertainment

Theology, love, and Howard Thurman are the focus of this conversation with my colleague, the Rev. Dr. Kathryn House.Link to the recording of Howard Thurman reading his work, “Meditations of the Heart,” part of the Howard Thurman Collection in the Howard Gotlieb Archival Research Center at Boston University Libraries https://digitallibrary.bu.edu/readings-meditations-heart-part-1-2Text referenced: Love at the Center: Unitarian Universalist Theologies, editor Rev. Dr. Sofía Betancourt https://uuabookstore.org/products/love-at-the-centerRev. Kathryn House, Ph.D., is Assistant Professor of Leadership Studies and Practical Theology and Chair of the Rev. Dr. Lee Barker Professorship of Leadership Studies at Meadville Lombard Theological School. She was previously Visiting Assistant Professor of Practical Theology and a Louisville Institute Postdoctoral Fellow at Louisville Presbyterian Theological Seminary. House received her BA in Religion from Duke University and her MDiv. and PhD in Theological Studies from Boston University School of Theology. House is ordained in the American Baptist Churches, USA and affiliated with the Alliance of Baptists.House is co-editor, with Dr. Sara Moslener, of "Purity Culture and its Discontents," a special issue of Theology and Sexuality. She has also contributed chapters to Trauma and Lived Religion: Transcending the Ordinary (Palgrave Macmillan) and Faithfully Feminist: Jewish, Christian, and Muslim Feminists on Why We Stay (White Cloud Press), and her writing has been published in journals such as Perspectives in Religious Studies, Pastoral Psychology, and American Baptist Quarterly. Her current book project, an expansion of her dissertation, The Afterlife of White Evangelical Purity Culture: Wounds, Legacies, and Impacts, investigates the theological scaffolding of white evangelical purity culture and its continuing impact on American religious and political life.Her teaching and scholarship are generated at intersections of leadership studies, trauma-informed pastoral and spiritual care, and liberation theologies. She serves on the steering committee for the Ecclesial Practices Unit of the American Academy of Religion and on the Advisory Committee of the Wabash Center for Teaching and Learning in Theology and Religion. She is also an active member of the National Association of Baptist Professors of Religion (NABPR) and NABPR Region-at-Large.__________________________Thank you for listening. Many Windows: Conversations on Ministry is a production of Meadville Lombard Theological School. Theme music is “Destination” by Justhea. This episode is produced by Jules Taylor.(Justhea: spoti.fi/2NycVfd and apple.co/3u51z2V)

History is usually told through the lens of famous men, but it's often that lesser-known figures deserve our closer attention. Such is the case with Philip Cary (fl. 1685–1710), a Particular Baptist minister in Dartmouth, England. Cary attended the General Assembly of Baptist churches in London in 1689, and his writings were commended in a letter from that esteemed association. This volume contains the complete works of Cary, published for the first time in 300 years. These three treatises were written to defend the distinctives of the Baptist tradition. In particular, he defended the doctrine of believer's baptism in dialogue with his friends and fellow-townsmen, the Puritan minister John Flavel, and a local physician, Richard Burthogge. Taylor Walls has written a substantial introduction in which we meet Philip Cary, and the reader is well-served by his survey of Cary's theology. Cary's view of the law and covenant theology reveal both his continuity and discontinuity with the broader Reformed tradition. Cary's labor was valued by Baptists in ages past and, after such a lengthy stay in dusty archives, is worthy of rediscovery in our day. Pick up your copy of the Works of Philip Cary here: https://www.particularbaptistbooks.com/product-page/the-works-of-philip-cary-1 For more information, visit CBTSeminary.org  

History is usually told through the lens of famous men, but it's often that lesser-known figures deserve our closer attention. Such is the case with Philip Cary (fl. 1685–1710), a Particular Baptist minister in Dartmouth, England. Cary attended the General Assembly of Baptist churches in London in 1689, and his writings were commended in a letter from that esteemed association. This volume contains the complete works of Cary, published for the first time in 300 years. These three treatises were written to defend the distinctives of the Baptist tradition. In particular, he defended the doctrine of believer's baptism in dialogue with his friends and fellow-townsmen, the Puritan minister John Flavel, and a local physician, Richard Burthogge. Taylor Walls has written a substantial introduction in which we meet Philip Cary, and the reader is well-served by his survey of Cary's theology. Cary's view of the law and covenant theology reveal both his continuity and discontinuity with the broader Reformed tradition. Cary's labor was valued by Baptists in ages past and, after such a lengthy stay in dusty archives, is worthy of rediscovery in our day. Pick up your copy of the Works of Philip Cary here: https://www.particularbaptistbooks.com/product-page/the-works-of-philip-cary-1 For more information, visit CBTSeminary.org  

Missionary Evangelist Robert Breaker preaches at East Side Baptist Church in Salisbury, North Carolina on 4/23/2026 and shows how sadly some of departed from the old landmark by falling away from the STANDARD, while still calling themselves "Baptists."

North Carolina Baptists have been a longtime partner in advocating for the lives of our smallest neighbors, pre-born children. They have generously donated nearly 10% of the ultrasound machines that the ERLC'S Psalm 139 Project has placed in pregnancy resource centers. On today's episode, ERLC President-Elect, Dr. Evan Lenow speaks with Todd Unzicker about this ongoing partnership to save lives. On May 8, North Carolina Baptists joined the ERLC in a milestone dedication by placing the Psalm 139 Project's 100th ultrasound machine at Mercy House Pregnancy Resource Center in Elizabethtown, North Carolina. Listen to more episodes of The ERLC Podcast at erlc.com/podcast.

The Church's Expanding Global Identity & $25M UNICEF Donation The Church of Jesus Christ of Latter-day Saints has donated $25 million to UNICEF's Child Nutrition Fund (CNF), a global initiative aimed at preventing and treating childhood malnutrition. • Doubled Impact: Thanks to a matching challenge announced in 2025, the Church’s donation will generate an additional $25 million, bringing the total financial impact to $50 million. • Target & Scope: The contribution is part of an ongoing partnership with UNICEF that began in 2013. The funds will support nutritional programs for mothers and young children—specifically targeting areas like the Democratic Republic of the Congo, Kenya, Nigeria, the Philippines, and Sierra Leone—with the broader goal of helping the fund reach 320 million women and children annually by 2030. The First Presidency Tours the New Humanitarian Center Ahead of Dedication This facility is part of the Church's effort to follow the second great commandment: “Thou shalt love thy neighbour as thyself.” On Friday, May 22, 2026, the First Presidency of The Church of Jesus Christ of Latter-day Saints toured the Church's new Humanitarian Center in Salt Lake City, ahead of its upcoming dedication. Purpose: Built to support the commandment to “love thy neighbour,” the center serves a dual purpose: providing job training, language courses, and employment counseling to help individuals overcome employment barriers, while also preparing and distributing global humanitarian supplies. Public Open House: Runs from June 1 through July 23, 2026 (Monday–Friday, 10 a.m. to 7 p.m.). Visitors can participate in hands-on service, such as assembling kits or sorting clothes. Attendance: Visitors are encouraged to schedule a time via the Temple Square app or by calling 801-240-5954, though walk-ins are welcome. Harvard Global Flourishing Study Compares Latter-day Saints Internationally The recently released Harvard Global Human Flourishing Study, which surveyed over 200,000 people across 22 countries, reveals that religious service attendance is globally linked to higher levels of overall well-being—and Latter-day Saints are no exception. When analyzing the U.S. data, the study found that Latter-day Saints scored highly on the overall “flourishing index” (which measures happiness, health, meaning, character, relationships, and financial stability), while those with no religious affiliation scored the lowest. • Highest Church Attendance: Latter-day Saints reported the highest rate of weekly religious service attendance at 65%, outperforming Evangelicals (59%) and Pentecostals (53%). • Mental Health and Happiness: The group demonstrated remarkably low levels of depression (8.5%) compared to atheists and agnostics (19%). Additionally, 30% of Latter-day Saints reported being “highly happy,” which is roughly double the rate of those distant from faith. • Family and Spiritual Support: Latter-day Saints reported the highest rates of feeling loved by their mother (94%) and father (90%) while growing up. Furthermore, 89% reported finding immense strength and comfort from their religion. • The Challenge of Community Criticism: On the flip side, 11% of Latter-day Saints reported feeling that their religious community was critical of them. While this number is statistically identical to other high-expectation faiths (like Baptists and Evangelicals), the article notes it highlights an ongoing need for the culture to shift from judgment to Christlike love, a priority recently emphasized by Church leadership. Diplomatic Relations: Elder Bednar Meets With the President of Chile Elder David A. Bednar, of the Quorum of the Twelve Apostles of The Church of Jesus Christ of Latter-day Saints, held an official meeting with Chilean President José Antonio Kast at the La Moneda Presidential Palace on Monday, May 18, 2026. • Core Topics: The discussion centered on strengthening families, supporting youth, protecting religious freedom, and fostering cooperation between governments and faith communities. • Church Initiatives: Elder Bednar highlighted several Church programs designed to help the rising generation develop faith, purpose, and practical skills. These included the For the Strength of Youth program, various youth service and leadership experiences, and the BYU–Pathway Worldwide educational program. Women Leaders Discuss Discipleship and Service at Annual Luncheon On Monday, May 11, 2026, roughly 200 current and former women leaders of The Church of Jesus Christ of Latter-day Saints gathered for their annual emeritus luncheon at the Church Office Building in Salt Lake City. The meeting brought together past and present general presidencies and advisory councils from the Primary, Young Women, and Relief Society organizations to discuss discipleship, service, and organizational updates. • Young Women Age-Group Names: Leaders discussed the spiritual meaning behind the newly introduced Young Women age-group names. Former Young Women General President Elaine S. Dalton praised the change, noting that the titles—Builders of Faith (ages 12–13), Messengers of Hope (ages 14–15), and Gatherers of Light (ages 16–17)—give young women a strong identity rooted directly in Jesus Christ. • Enduring Sisterhood: Attendees, including 93-year-old Joy Sansom (who served on the Young Women general board from 1961 to 1972), celebrated the lifelong bonds, shared memories, and enduring sense of community fostered by their years of joint church service.  Bishops and Youth: One-on-One Ministering Supports Better Relationships During a recent Instagram Live broadcast, the Young Men General Presidency addressed the common question of whether ward-level Young Men presidencies—discontinued in 2020—will ever return. Led by General President Timothy L. Farnes and his counselors, Brother David J. Wunderli and Brother Sean R. Dixon, the presidency clarified that the change is permanent and explained the spiritual and structural reasons behind keeping the responsibility on local bishoprics. Church Communications Releases Inside Look Video of Provo MTC With the rise in full-time missionary applications and the creation of more missions worldwide, The Church of Jesus Christ of Latter-day Saints has produced a video offering prospective missionaries and their families an inside look at how missionaries are trained. The 21-minute video, titled “What It's Really Like at the Missionary Training Center,” was released on YouTube on May 17. short, fun, and heartfelt interviews with missionaries. Volunteers and Performers Needed for Salt Lake Temple Celebration SALT LAKE CITY— Temple Square volunteer applications are opening ahead of the highly anticipated Salt Lake Temple Celebration and the LDS Church Visitors' Center opening, where the SLC Temple open house reservation date will be announced. Temple Square is seeking “exceptional volunteers who want to help guests feel welcomed, supported, and inspired throughout the celebration.” • When to Apply: Volunteer applications will be available starting in June 2026. When the application window opens, Temple Square will share the link and additional details for the application process.. • Eligibility & Shifts: Volunteer roles are open to anyone 16 years old and older from all backgrounds and experience levels, with some assignments requiring specific skills. Some roles are able to accommodate accessibility needs. Volunteers are asked to serve for a minimum of eight weeks. Most roles require standing for many hours. Shifts will last between three and four hours. A variety of shifts are available for people to choose from, but specific roles and requirements will be announced in June. • Performers Needed: In addition to general assignments, Temple Square is in need of specialized performers for the celebration. Some experiences will include opportunities for young musicians, vocalists, or cultural performers. Details will be shared as plans develop. The post Salt Lake Temple Performers Needed! AoN 1044 appeared first on The Cultural Hall Podcast.

Our Current Situation Jonathan Parnell Download Acts 1:1-11,In the first book, O Theophilus, I have dealt with all that Jesus began to do and teach, 2 until the day when he was taken up, after he had given commands through the Holy Spirit to the apostles whom he had chosen. 3 He presented himself alive to them after his suffering by many proofs, appearing to them during forty days and speaking about the kingdom of God. 4 And while staying with them he ordered them not to depart from Jerusalem, but to wait for the promise of the Father, which, he said, “you heard from me; 5 for John baptized with water, but you will be baptized with the Holy Spirit not many days from now.” 6 So when they had come together, they asked him, “Lord, will you at this time restore the kingdom to Israel?” 7 He said to them, “It is not for you to know times or seasons that the Father has fixed by his own authority. 8 But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth.” 9 And when he had said these things, as they were looking on, he was lifted up, and a cloud took him out of their sight. 10 And while they were gazing into heaven as he went, behold, two men stood by them in white robes, 11 and said, “Men of Galilee, why do you stand looking into heaven? This Jesus, who was taken up from you into heaven, will come in the same way as you saw him go into heaven.”Acts 2:1-4,When the day of Pentecost arrived, they were all together in one place. 2 And suddenly there came from heaven a sound like a mighty rushing wind, and it filled the entire house where they were sitting. 3 And divided tongues as of fire appeared to them and rested on each one of them. 4 And they were all filled with the Holy Spirit and began to speak in other tongues as the Spirit gave them utterance.Today, on Pentecost Sunday, it has seemed good to the elders to have a sermon that addresses our current moment. Now, if you've been around for the past few months, you know that we've not ignored our situation — we have tried to ‘keep our eyes on the base' ahead of us, and every now and then we've said things behind this pulpit, and I've written things, to try to guide us through these days. But what makes today different is that I want to address everything a little more ‘on the nose,' as it were. My hope is to be as clear as possible. I want to tell you three realities about our current moment: Where we areWhat we're facingHow we respond And if you're a guest with us this morning, I need to explain that we normally do what's called expositional preaching. It's the central part of our worship, which is the heartbeat of our church. Every Sunday, we open the Bible and preach through a passage of Scripture. My goal as a preacher is to simply tell you what God says. We do that by conviction, because we believe what we most need, and the power to change our lives, is the word of God. And we're in the word today, here in Acts 2, but we're just gonna spend most of our time, not on exposition, but on application. You'll see what I mean. Let's get started.The first reality of our current moment … I want to tell you …1. Where we areRight away, it's this: we are currently in the promised age of the Spirit.We are in the part of redemptive history when the Holy Spirit has been poured out on the people of God. The gospel is advancing. Jesus is building his church — And that's what I tell my grandfather every summer when I seem him on our family trip to North Carolina.Twenty-three years ago, when I believed God was calling me to be a pastor, my grandfather was one of the first persons I told. He is a godly man who has had a deep influence on me, and I try to see him at least once a year. And every summer that I've seen him for the last decade, he always asks me, “Son, how's the church?” And for several years now, the first thing I say is: “Grandaddy, the gospel is advancing. Jesus is building his church.” And he just smiles.Well, this morning, from Acts 2, I wanna tell you the short story of why that's true.The Story of PentecostThis is where the Day of Pentecost comes in. Pentecost is the foundational event in the Book of Acts, and Luke wants us to see the connection between Pentecost and the ministry of Jesus. Look at Acts 1, verse 4. Luke writes, And while staying with them he [Jesus] ordered them not to depart from Jerusalem, but to wait for the promise of the Father, which, he said, “you heard from me…”Notice that when Jesus gives his disciples instructions for receiving the Spirit, he starts it by saying “you've heard me talk about this.” Jesus has taught on the Holy Spirit before, and we've heard this teaching! The Holy Spirit is the big topic in the Farewell Discourse, in the Gospel of John. We've heard Jesus say:John 14:16, “… I will ask the Father, and he will give you another Helper, to be with you forever, even the Spirit of truth …”John 15:25, “But when the Helper comes, whom I will send to you from the Father, the Spirit of truth, who proceeds from the Father, he will bear witness about me.”So as we come into the Book of Acts, we already have an expectation: the Spirit proceeds from the Father — he is the promise of the Father and Jesus will ask and receive from the Father to give the Spirit to us. And so we are ready for this. Now jump over to Acts Chapter 2.Acts 2, verse 1 — it is the Day of Pentecost — 50 days after Jesus's resurrection, about a week and a half after Jesus's ascension. And the disciples have done what Jesus instructed; they had been waiting in Jerusalem; they were altogether, and then verse 2: … suddenly there came from heaven a sound like a mighty rushing wind, and it filled the entire house where they were sitting. And divided tongues as of fire appeared to them and rested on each one of them. And they were all filled with the Holy Spirit and began to speak in other tongues as the Spirit gave them utterance.The promised Spirit has come!And it leaves the onlookers amazed and perplexed, so Peter ‘stands up' among the disciples to explain what's going on. This is significant: Because Peter had fallen — which we saw last week: in his worst moment he denied Jesus — but he is now restored and standing among his brothers. And, filled with the Holy Spirit, he preaches the best sermon ever. He says that Jesus, who had been crucified, is now raised up, and, verse 33:Being therefore exalted at the right hand of God, and having received from the Father the promise of the Holy Spirit, he has poured out this that you yourselves are seeing and hearing.Notice how this ties it altogether. We know the behind-the-scenes here, because Jesus told us: Jesus has asked the Father for the Spirit, to give him to us. Jesus has received the Spirit from the Father, and now, on this Day of Pentecost, Jesus has poured out the Spirit on his people. This is so significant that it marks the official transition from the old covenant to the new. This moment commences what the apostle Paul calls the “day of salvation” (2 Corinthians 6:2). That's another way to talk about the ‘promised age of the Spirit' or the ‘messianic age of salvation.'Witness and OpportunityThis age means at least two things:First, it means that we are Jesus's witnesses.The Spirit who bears witness to Jesus, bears witness to Jesus through us. We've talked about this recently: the work of Jesus in this world has not ended, but it's continued now by his Spirit through his people. We are not of the world, but Jesus has sent us into the world, and he tells us in Acts 1:8, “you will be my witnesses.”We are here to be life and light to a dead and dark world by pointing to Jesus.And secondly, this age of the Spirit means what Peter says in Chapter 2, verse 21 … that right now, because the Spirit is poured out, “everyone who calls upon the name of the Lord shall be saved.” It doesn't matter who you are or where you're from; your background, your mistakes, your name — none of it matters. If you call on the name of Jesus Christ — if you ask Jesus to save you, he will save you. This is more amazing than we can begin to comprehend! It is the real headline today — just like it was the real headline yesterday. In fact, this has been the real headline everyday for the past two thousand years! Ever since Acts Chapter 2, the real daily headline is: TRUST CHRIST AND BE SAVED!That is where we are. That is the truest situation we're in. The grace of God is abounding all over this world! And so get in on the grace while you still can. That's where we are. Now, #2 … what we're facing …2. What we're facingIn a word, what we're facing is opposition — which is not strange.First, it's not strange because opposition is a kind of trial — and trials of various kinds are a means that God uses to produces in us steadfastness (James 1:2–4). This is part of the way that God shapes our character and deepens our hope (Romans 5:2–5). This is how he brings to completion the good work he began in us (Philippians 1:6).Another reason opposition is not strange is that, in light of churches throughout history and churches all around the world, countless local churches face opposition. It's just how it is! From the moment the Spirit is poured out in Acts 2, the church advances through both power and resistance.If anything, the opposition and challenges we're facing make us more at home with world Christianity — and more at home with the Book of Acts — than we ever were before.And so, ultimately, church, we're gonna be okay. Jesus Christ is risen from the dead and we will see his face one day, and until then our Heavenly Father watches over us in such a way that not a hair can fall from our heads apart from his will, and in fact, all things must work together for our salvation. Hey, we're blessed! And we need to remind ourselves of this everyday, over and over again. And the Holy Spirit helps us to do that! He ministers hope to us through this Book!And at the same time, as we live in this hope, we should not downplay the opposition set against us, especially not the parts that are unlawful, harmful to our families and children, and that put other churches at risk.I think about a good friend in college … he spent a whole summer in West Africa, in the bush, doing a missions project, and one of the individuals on his team was so eager to suffer for Jesus that they decided not to the bring a toothbrush for the entire four months. And this person experienced all the things you might imagine you would if you don't brush your teeth for a long time. And one of the lessons my friend learned is that “Jesus is most likely okay with a toothbrush.”The lesson is that although suffering for Jesus is normal — and the Bible teaches us to expect it — that doesn't mean that we seek it out or accept it without any concern.For example: God has instituted earthly authorities, known as government, as a means to create and guard ordered societies. According to Romans 13, we should expect our government to punish wrongdoing.What happened to us on January 18 was wrong, period.And much of what continues to go on out here on Sunday mornings is also wrong.And if you have no idea what I'm talking about, then great. Keep it like that. There are ways to get into this space without having to walk past these people who hate us. I'd encourage you: avail yourselves to those ways.But to be clear: out front, over the past few months we have experienced, and have evidence of, chargeable offenses. People have said things and behaved toward our church members with the intent to cause harm and induce reasonable fear. They want to make our coming to worship as uncomfortable as possible so that we would stop coming. (Their goal is to shut us down, just like the people who desecrated our worship service on January 18.) But, the more serious issue is that, so far, our city and state officials are doing nothing about it. And that's the bigger problem. The world hating us is expected — Jesus told us they would. But our local government should enforce the law equally, for all people, including for Baptists … including for Evangelical Christians … but they're not doing that.So that's what we're facing, here in our little slice of the world, in the Twin Cities, in this promised age of the Spirit poured out.Now #3, I want to tell you …3. How we respondNow before I say anything here about our response, I first want to commend you and thank you for your response so far.And I want to give a special thanks to our security team. These men have done so much over the past several months to protect us from physical harm and to promote safety, and I thank God for them. I encourage you, when you get a chance, express your gratitude to these men. And for our entire church, corporately, look, your response has been remarkable. Over and over again the fruit of the Spirit has been manifested in you: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control.I've seen it in you! So thanks be to God, and may this fruit abound more and more!Now, as we look forward to a new season, and the opposition drags on, I want to tell you about a three-part strategy that's trying to taking everything into account. With God's help, these are three actions that we can take in these days.1. We will pursue wise and lawful means to hold our opponents accountable for wrongdoing. We are continuing to document everything, and we're doing our best to work with the St. Paul Police and city officials to get the law enforced. This means that we, as your pastors, gotta be a little persistent. We have to kindly bother them, and that's what I plan to do.I hope to have an audience with Mayor Her, and I want to appeal to her. And I would say:Mayor Her, on April 20th this year, in your address on the state of St. Paul, you said that you are committed to listening and to acting and to lifting St. Paul higher to its full potential, but I wonder: Do you include Evangelical Christians in that commitment? Or, do you only care about people you agree with? You have left us to wonder this. These are serious questions that we need to ask. That's one part of our response.Here's the second:2. We will increase our fervent prayer.I know many of us have been praying, and many other churches have been praying for us, and I want to encourage us to keep on, and even pray more. Look, we know, Ephesians 6:12, we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places.Our opposition is fundamentally spiritual, and therefore our response must be fundamentally spiritual. We put on the armor of the Lord, which includes praying at all times in the Spirit (Ephesians 6:18).And so the plan is to equip our greeters and security with some guided prayer points to carry with them as they're serving, and I would like to build a small team of prayer warriors to pray as our people are coming to worship. I will send more communications about this, but just know it's coming. We're gonna pray more. I'm reminded of the quote, goes back to Oswald Chamber. He says:“Prayer does not equip us for greater works — prayer is the greater work.”3. We will remember the real headline. Now I've already told you the real headline, but it's probably not one that you're gonna find in your feeds. The real headline today — and everyday until Jesus comes back — is that THE HOLY SPIRIT HAS BEEN POURED OUT!TRUST CHRIST AND BE SAVED!Church, Jesus is real. Jesus is alive — and he is not anxious about anything. He's not worried about our future. Right now he's reigning from the Father's right hand. He has all authority in heaven and on earth, and he has many in these cities who are his people. We are in the promised age of the Spirit, the age of salvation. And that means that anybody from anywhere — it doesn't matter who you are or where you're from or what you're past is — if you call on the name of the Lord you will be saved!And because this is true, church, be filled with the Holy Spirit and take the next step on mission — Have that gospel conversation with your neighbor or coworker. Invite people to church! — hey, if you think people are not gonna wanna come because of the opposition, just test that out. Invite people to come see for themselves who we truly are.In these days when our opponents want to shut us down, I pray that God doubles our size. I pray that he multiplies us! I pray that he sends us out! We don't want less mission — we want more. More prayer. More courage. More witness. More disciples made.More of the glory of Jesus overcoming us and overflowing through us! The promised Spirit is here! And he is at work. In a couple of months, God willing, I'm going to see my grandfather in North Carolina. And he's been following what's going on. He keeps up on us. But when I see him, he's gonna ask me, “Son, how's the church?” And I'm gonna say, “Granddaddy, the gospel is advancing! Jesus is building his church!”And he's gonna smile because he knows it's true. This is the time in which we live. May God be glorified through us!And that's what brings us to the Table. The TableAt this table each week, we enter into a ritual that Jesus gave to his church. It's for Christians.So if you're here and you're not a Christian, if you have not put your faith in Jesus, this is an opportunity to do that. On this day, in this moment, I invite you: call on the name of Jesus, put your faith in him, and be saved. Now, for Cities Church and all who trust in Christ, let us remember him — let's remember his death and resurrection for us, and let's remember the hope we have in him.

Why are there so many Christian denominations? Do the differences actually matter? In this episode of LIVE FREE, Pastors Josh Howerton, Carlos Erazo, and Paul Cunningham break down the biggest Christian denominations, including Catholics, Protestants, Orthodox, Baptists, Methodists, Presbyterians, and Pentecostals, while explaining what truly separates them theologically. This conversation clarifies essential doctrines, denominational differences, church history, biblical authority, and how believers can wisely choose a healthy church without falling into confusion or unnecessary division. In this episode, you'll learn: Why denominations exist Which doctrines are essential for salvation Key differences between major Christian groups How to evaluate healthy churches Why biblical truth matters more than labels Stand firm. Think biblically. Live free.

In this profound exploration of Matthew 21:40-46, Tony Arsenal and Jesse Schwamb unpack the Parable of the Wicked Tenants and its devastating indictment of Israel's religious leadership. The hosts navigate the complex theological terrain of kingdom transfer, covenant faithfulness, and the identity of God's people across redemptive history. With careful attention to the text's original context and its implications for the church today, they examine how Christ presents himself as the rejected cornerstone—the one upon whom people either fall in repentance or are crushed in judgment. This episode offers rich insights into supersessionism, the remnant theology of Romans 11, and the practical call for Christians to examine whether they're submitting to Christ as the true cornerstone or attempting to usurp his rightful place. Key Takeaways The Self-Condemning Verdict: The chief priests and Pharisees unknowingly pronounce judgment upon themselves when they declare the wicked tenants deserve destruction, demonstrating how the natural conscience can discern God's justice even when blind to personal complicity. Kingdom Transfer as Covenant Transition: The "taking away" of the kingdom represents not the abandonment of God's elect remnant but the historical-redemptive transition from the typological Old Covenant administration to the New Covenant church gathered from all nations. The Cornerstone's Double Judgment: Christ as the cornerstone presents two modes of encounter—those who fall upon him in repentance are broken but healed; those upon whom he falls in final judgment are ground to powder with no remedy. Visible vs. Invisible Church Distinction: The visible identification of God's people shifted from the geopolitical nation of Israel to the universal church, while the invisible elect have always been saved by grace through faith in the coming Messiah. Fear of Man vs. Fear of God: The Pharisees' restraint from seizing Jesus due to fear of the crowds (rather than fear of God) exemplifies how the wicked are dominated by human opinion rather than divine accountability. Infant Baptism and Covenant Community: The joyful inclusion of children in the visible covenant community through baptism reflects God's gracious promise sealed to those who contribute nothing to their own covenant status. Fruit-Bearing as Evidence: The "new tenants" are characterized not by works-righteousness but by evidential fruit—the genuine works that flow from "true and lively faith" worked by the Holy Spirit. Key Concepts The Irony of Self-Condemnation The theological and pastoral power of this parable reaches its climax when the religious leaders, failing to perceive themselves as the wicked tenants in Jesus's story, pronounce harsh judgment upon the hypothetical villains: "He will bring those wretches to a wretched end." This moment mirrors Nathan's confrontation of David after the Bathsheba affair, yet with a tragic difference—these leaders never experience David's repentance. Calvin observes that the natural conscience, even when blind to personal guilt, retains an "hidden impulse to identify with justice." The Pharisees demonstrate total depravity in high definition: they possess enough moral clarity to recognize egregious covenant-breaking in the abstract, yet remain entirely blind to their own embodiment of that very wickedness. This irony serves as both judgment and warning—we all possess an uncanny ability to see sin clearly everywhere except in the mirror. Kingdom Transfer: Covenant Continuity and Discontinuity The phrase "the kingdom of God will be taken away from you and given to a nation producing its fruit" requires careful theological handling to avoid both replacement theology (in its pejorative sense) and dispensational fragmentation. The Reformed understanding maintains covenant continuity: there has always been one people of God, defined not ethnically but by faith in the Messiah. What changes is the visible administration of the covenant. Under the Old Covenant, the visible church was largely coterminous with ethnic Israel—a geopolitical reality with boundaries, a zip code, and national identity. Under the New Covenant, the visible church explodes these ethnic and geographic boundaries, fulfilling God's promise to Abraham that "in your seed all nations will be blessed." This is not Plan B; it's the eschatological unveiling of what was always intended. The "breaking off of natural branches" (Romans 11) refers to covenant unfaithfulness resulting in exclusion from visible covenant privileges, while the faithful Jewish remnant—the apostles, early believers, and the ongoing elect from Israel—remain fully incorporated into the church. The vineyard hasn't been abandoned; it's been opened to "other tenants" who will render the proper fruit: Gentiles grafted in alongside believing Jews into the one olive tree of God's redemptive purposes. The Cornerstone: Salvation or Destruction Christ's invocation of Psalm 118:22—"the stone which the builders rejected has become the chief cornerstone"—followed by his dual judgment ("whoever falls on this stone will be broken...on whomever it falls, it will scatter him like dust") presents two exhaustive options for relating to Jesus. The cornerstone in ancient construction was the foundational stone by which all other stones found their proper alignment and orientation. To fall upon this stone willingly—in repentance, faith, and self-abandonment—is painful. It shatters pride, self-righteousness, and autonomy. But this breaking leads to healing, to being properly "squared" and aligned with reality as God has constructed it. The alternative is catastrophic: to have the cornerstone fall upon you in final eschatological judgment is to experience irreversible, total destruction—being "ground to powder" with no possibility of remedy. The practical application is urgent: we must examine ourselves continually to ensure we're not attempting to be our own cornerstone, measuring righteousness by our own standards, aligning the universe to ourselves rather than submitting to Christ as the measure of all things. Memorable Quotes "There's never a time where that righteousness is removed or unapplied, but we are constantly faced with a choice as to whether we want to be the kind of people who render our fruit unto the Lord, as the faithful tenants when the unfaithful tenants are replaced. Or do we wanna be the people that reap wicked fruit and keep for ourselves?" — Tony Arsenal "The vineyard of God is still let out, the fruit is still demanded, the cornerstone is still laid. Blessed are they who receive him—and also get those babies into church." — Jesse Schwamb "This is not a wall you're gonna run through. Like you're gonna smash into this wall and it's gonna crush you. And if you are not properly assigning the cornerstone its place... the whole thing is gonna crush you." — Tony Arsenal Full Episode Transcript [00:01:05] Jesse Schwamb: Welcome to episode 492 of The Reformed Brotherhood. I'm Jesse.  [00:01:14] Tony Arsenal: And I'm Tony. And this is the podcast with ears to hear. Hey brother.  [00:01:18] Jesse Schwamb: Hey brother.  [00:01:19] Parable Recap [00:01:19] Jesse Schwamb: Well, the time has finally come for us to close out our discussion in Matthew 21. This is the Parable of the Vine growers, and everybody should just go back and list everything we said so far, but I think here's how we could sum it up. Jesus's authority gets challenged and he sets a trap so beautiful that we should put it into a museum. He tells basically the religious bigwigs, this whole story where tenants speed up servants, they kill the air. They generally behave like it's an HOA literally run by the devil. And then he asks them this question, so what should the owner of the vineyard do And the chief priest. Chest puffed up. Basically shout out the answers to their own indictment. Smoke 'em. Give the vineyard to somebody who isn't garbage. Listen fellas, you just preached your own funeral. So in this we get to see this total depravity in 4K. Sovereign grace skips the credential gatekeepers and it lands on the tax collectors and the gentiles. They elect the vineyard, the self-righteous, get the rock. And we're gonna close out what all of that means, including probably not a small amount of talk about the kingdom being transferred, whatever that means, and maybe a little engrafting. Aah, Romans 11 style. It's all there for us. And that is what is coming up. [00:02:34] Affirmations Setup [00:02:34] Jesse Schwamb: Of course before we can do any of that, we can't even get there. Tony, before we do affirmations, denials, you and I both know it's our contractual obligation. It's what the people want all over the world. If we skip this, there will be some kind of riot revolt. So we gotta start there. Let's not get too excited yet. So I'm curious as always, are you affirming with something or you not against something for this episode?  [00:02:58] Tony Arsenal: I am, I'm affirming, uh, this is gonna be like people are gonna grow and roll their eyes a little bit.  [00:03:04] Infant Baptism Joy [00:03:04] Tony Arsenal: I'm affirming infant baptism today. We had a lovely infant baptism at church, um, and a couple recently had a child. Um, there's been, this was a kind of a particularly, um, poignant baptism. Um, the, the mother was in the hospital for several weeks before the baby was born, um, with some medical challenges, so was in. In the hospital. In the hospital for like, I want to say probably four weeks, which is a long time. Um, they have several other children, which makes it even harder. Um, and then, uh, then the baby was in the hospital for quite some time. He came a little early and then had some other issues. Um, and so this family was out of church for quite some time dealing with these health issues, and we, we all miss them very much. So it was a very sweet moment. Um, and it's just a, a good reminder, right? And, and the way our church does it is, you know, the pastor, the family comes up, they do vows, they do the baptism, but he calls all the children forward and the children come and sit, uh, right in the front row and they watch this all happen. Um. Which is, is very sweet. And you know, I, I went up there with Augie, and Augie was sitting on my lap and he was very, he was like super locked into this, this whole thing, which is, uh, which was nice to see. So I'm affirming infant baptism. It's a beautiful, beautiful picture of the gospel. Um, it's, it's God's promise being sealed to someone who contributes nothing to, um, to that promise contributes nothing to, uh, their own, um, position in the church or status in the church. They contribute nothing. Um, in most cases they're not even aware of what's going on. So I know not all of our listeners are, uh, are covenant infant Baptists, uh, type people. Um, so yes, I get it. You disagree, but there is something just sweet and beautiful, uh, even I think even for people who aren't quite sold on infant baptism. Um, and I think even sometimes for people who are kind of opposed to infant baptism, I think we've commented in the PA past that there's kind of this impulse that I think all Christian parents have that their children should be. Treated in a certain way that's different than how a non-Christian family treats their children. Right. Um, so there is kind of this instinct that the, there's, whether it's a formal status or just sort of a, a way of thinking about things, there is this impulse that the children of believers are somehow set apart in different, and of course, the, the Presbyterian Covenant Baptist, um, position would, would formalize that through the rite of baptism, uh, at least in part. So I'm affirming infant baptism, both theologically, but also just experimentally today. Like it was just, it was just a balm to my soul to see this, um. And like I said, the congregation has been praying for a long time for the health, uh, and the, the welfare of this family, um, and been, you know, doing meal trains and all the stuff that churches do. But it was, it was a very sweet moment, um, to see the pastor scoop this little baby up in his arms and be able to sort of introduce him to the church as the newest covenant member of the congregation. Uh, it was just a very nice moment. [00:05:59] Baptism Dedication Common Ground [00:05:59] Jesse Schwamb: I think you're right. We can all agree that there's something really beautiful about God growing his church, at least the visible church, through just the multiplicative effect of. People having children, there's something beautiful about that, and then welcoming them in an official way into your congregation, into your midst. Interestingly, in my church, there was a baby dedication today and I was also equally moved though like I would say the promises that were invoked during that time, the equipment's made are very different than what you might hear during kind of pedo infant baptism. You're right in that the spirit of this that is like a representation kind of bringing forward of the child to say he or she is part of us and we're making a commitment to raise them in admonition of the Lord is a really lovely thing. It's like a public recognition that God is providing a manifest blessing in our midst, and that he is growing and working out his church and he's doing it by just bringing new people into it who are being, who are the subjects of procreation. Creation itself, but procreation and how can you not be like, just excited about that. And, and also a little bit like it's also, and I'm not trying to denigrate any practice here, but also just on the face also super adorable. Like when you, when you see a pastor scoop up, like you said, a little child, whether that's to pray with them and dedication or to baptize them. Either way, it's super just like lovely and just pulls in your heartstrings. Yeah. In like this very spiritual way, not just in kind of an emotional kind of way.  [00:07:26] Tony Arsenal: Yeah. Yeah. And I, you know, I don't, I think, um, when I think back, you know, Augie's, obviously you know this, but Augie was dedicated, um, Addie was not. Um, but when I think back to the vows we took, when we dedicated Augie, there are some differences, but there's also a lot that's not different like the sure close to like, raise up your child in the church and to like, pray for them and set a good example. And then, and then the sort of reciprocal vows that the congregation typically takes, that the congregation will do what they can to support the family as they, they raise this child and the Lord. Um, you know, even in, even in a lot of contexts, like in the Presbyterian church, I'm in like prayers that this, this child would come to know Jesus and would, would come to confess the faith for themselves and become a full, you know, full communicate member of the church. Like, those things are all present. So as much as I think, um. As much as I wanna acknowledge that infant baptism or, or covenant, I, I say covenant baptism versus, um, sort of like baptist theology writ, large credo Baptist theology, which is covenantal, but differently covenantal in most cases. Right. Um, even though that is a dividing line, and I think like it's a real dividing line. There's a real division that exists and that there's good theological historical reasons why those divisions exist. There still is so much that is the same. Um, in terms of how Baptists and, and Presbyterians or however formed, you know, PR Christians, um, re reflect on and think about their children. There's some differences, but in terms of like. We all want our children to come to know Jesus. We all want their first memory to be worshiping in the church and loving the Lord. We, we don't want them to ever remember a time where the name of Christ was not on their lips as their savior. Um, all those things are the same and even the, the way we promise before God and, and primarily before God, but before others, even the way we promise to nourish them in, in right doctrine and nourish them in good teaching and bring them into the church and, and set a faithful example. All of those things are the same. So I I I, I never want to diminish the fact that there are differences 'cause there are real differences and there are important differences. But I also think we often sort of like. I think because we've talked about this before, like Reformed Baptists and Presbyterians are so close that we have to bicker over the things that are different. It's like you're, it's like when you fight with your brother on whose side of the room it's on. Like you're so close that you have to find the little things to really bicker about and then you really, really bicker about them. And I think that kind of like describes the, the Presbyterian Baptist divide in a lot of ways. I know there's a lot of people that would say like, Lutherans are closer to Presbyterians and those people are just, I dunno, they're just wrong. Um, on, on, maybe on baptism, they're, they're not wrong. But in terms of general theological principles, like, you know, Westminster Confession, London Baptists, confession, like, it, it's 95% the same content. Sure. Um, and 95% like the same confession, not just the same like words, but the same meaning of the words. And, um, so yeah. Anyway, that's my affirmation. Infant baptism. It was a joy. I was happy to see it. Um, uh, we have a ton of little, little babies in the, the church. It's funny 'cause another, another, um. A couple announced today that they were expecting, and we've, we've had basically pregnant women in the church for, you know, obviously like at least nine months if someone is still pregnant. But like we've had, we've had this like rotation of, of women delivering babies for like, at least, probably, at least 16, 18 months of, of constantly having people who are, are expecting, which is really a great joy to see. So I, I love it. I love the church. I love the Presbyterian church. Um, and this was just another great example of, of the beauty of, uh, a robust confessionalism and a robust presbyterianism. [00:11:08] Jesse Schwamb: The way in which you said that made it sound like you're about to make like a grand historical statement. Like, we've had pregnant people in the church since the first century.  [00:11:18] Tony Arsenal: Well, I mean that's probably true, but  [00:11:19] Jesse Schwamb: yeah, it definitely  [00:11:20] Tony Arsenal: true. Not, not our church. Our church has only been around, our particular church has only been around for like 10 years, so I'm sure there have been times during that period where there were not pregnant people  [00:11:29] Jesse Schwamb: pregnant. It just sounded like we were going all the way back as if like to, again emphasize and maybe this isn't, this is as fair statement, like how faithful God has been like from the beginning. There's always been. Pregnant lady Church. Look, look at how faithful God is.  [00:11:42] Mic Grabbing Babies [00:11:42] Jesse Schwamb: And, and this is true, I like to play this game when there is a baby dedication. I'm not sure what the sound system is like in your church, but often our, our pastors wear like the tiny little like Backstreet Boys style. It's probably outdated reference, but microphone that comes over the ear and to the mouth and it's very discreet. But the game I like to play is like once, once he takes the child for a time of dedication or specifically prayer, the, the goal is to see like how long before that baby goes for the mic. Because as soon as like a baby sees a mic right there, it's like, oh yeah, this is the best thing that's happened to me in my tiny little life.  [00:12:20] Tony Arsenal: Yeah, it's like an angler fish is really what it is. Yes. It's like that glowing bulb that just sits in front of its face and it's, the baby's just gotta grab it. [00:12:27] Jesse Schwamb: It's just too tempting. It's just too tempting. And I, and I love, you can tell like our pastors are really adept at being able to keep the prayer going and like discreetly maneuver the child, keep the child happy. It's, it's really an amazing thing. So altogether, I'm totally with you on so many levels. It's so good to see that happen in the church. And I'm with you on that. We gotta take joy in that For sure.  [00:12:48] Tony Arsenal: Yeah. Jesse, what do you got for us tonight?  [00:12:50] Book Breath Pick [00:12:50] Jesse Schwamb: Yeah, something that's entirely unlike everything you just said. Certainly. Well, maybe, I guess there is a large spiritual component to this, but it's, I would say, for me, totally unexpected book recommendation and I came across this 'cause it was recommended to me and a while back, the keen or the listener who's been with us for a really long time, or a member that we talked about the book or why we sleep, this book became for me, like the equivalent of that in a totally different kind of topic or genre. It's called breath. The New Signs of a Lost Art by James Nestor and it explores how the way that humans breathe profoundly affects our health, our performance, our longevity. It's a book that is filled with both science and pseudoscience, which the author is really good at distinguishing and calling you to think about those things. But it's really totally changed how I understand like this little pattern in Habits of breathing. And it's a really interesting book of course. Like he draws from a lot of like religious influences, including of course the Judeo-Christian one. And I think that it even drew me back to understanding how God created us. And he did in a very specific way that text's giving some great description to the breadth that he gives us and how he gives us that breath. So if you're looking, I guess, for a little bit of a read, so that might surprise you about something that you might thought was automatic and simple in life and also that might. Be able to bring you some recommendations on how to better your health. Again, we're not doctors, but we are routinely considered among the top 50 healthcare podcasts. Then I would say this would be an interesting book for you to check out.  [00:14:19] Tony Arsenal: Yeah. Yeah. I haven't read it, but it's been recommended to me and one of the, one of the takeaways, actually, I think it might have been my doctor, my my PCP who mentioned this to me is like, if you wanna improve your health drastically, like just make it a practice of breathing through your nose. Yes. Like something that simple and straightforward has pretty significant health impacts of like. Like the way that your brain processes breath when it comes through your nose, the way that like, there's more filtering that happens with breath, so the air that gets to your lungs is cleaner. There's just a lot of, um, I haven't read it. I've, I think I actually have it somewhere, but I have not read it yet. Um, I, I should, I should take a look at it. I, I've heard good things about it.  [00:15:01] Jesse Schwamb: At the very least, if you're a Christian, it'll cause you to marvel again. That's how beautifully complex God has made the human body and how it seems entirely impossible that anyone could even logically reasonably conclude that somehow we are just time plus matter, plus chance, and that all these things got worked out. I don't wanna spoil some of the punchline. A part of the book is about this. Breathe through your nose, which you might think was just kind of an innocuous decision. Breathe through your nose, breathe your mouth. How, how different could it be? They actually do an experiment where they plug their noses, the author and somebody else for, uh, several, like 10 days straight. And do all these these things under medical supervision to see what the impact is. And I'll leave you to read it so you can hear that. There's also something fascinating, absolutely fascinating about carbon dioxide and a study that's done where they actually have people inhale a little bit of carbon dioxide and what it does to the body. In other words, like the system that God has put into play to ensure that the body gets the kind of right amount of oxygen that it needs and how it functions when it's given the warning side of carbon dioxide, even when. Your lung capacity and your oxygen, your blood doesn't change. There's a fascinating section on that. So I didn't expect to be this interested in the book and generally I take a little time before I recommend a book. I finished this a couple weeks ago and I'm still thinking about it. So, and I'm trying to put some things into practice, including I try to do some running and for the longest time I just thought, well, when you run, like even at any like moderate speed, like you have to breathe through your mouth, this book challenges some of that. So lo and behold, I went out and started to try just a little bit to see if I could just breathe through my nose. It turns out it's totally possible, like all this time I just thought that was impossible, like God didn't make us that way, and it's actually improving how I feel when I run and the running that I'm able to do. So I am surprised, I, I'm shocked by all this, and it's just as simple as understanding breath. Who would've guessed.  [00:16:56] Tony Arsenal: Yeah. I mean, I've heard it's a great book. I, I, I. It never ceases to amaze that the, the more we look at the human body, the more we look at God's creation, the more we see the fingerprints of our creators. So not, not  [00:17:07] Jesse Schwamb: right.  [00:17:07] Tony Arsenal: Sounds like a great book. I can't recommend it from personal experience, uh, although I've heard very good things.  [00:17:12] Reading Matthew 21 [00:17:12] Tony Arsenal: So, Jesse, I think we should probably just get into it because this is now week three of, uh, one week episode and, uh, we want to wanna dig in and we wanna wrap it up so we can move on to the next best thing out there, which is of course, the parables of Christ. [00:17:26] Jesse Schwamb: Let's get some. So I'm gonna read for us starting in verse 40 because if you've been tracking then you've already been with us through the first part of this parable, and it's notoriously or variously called parable the vine growers, or I kinda like the husband men, just because that's fun to say, and you don't get to drop husband men like very often. But vine dressers, vine growers, vine workers, it's all the same. But here's starting in verse 40. This is after Jesus has already explained the parable. He set it up for them and he's gonna bring for the indictment. So Jesus says, and therefore, when the owner of the vineyard comes, what will he do to these vine growers? They said to him, he will bring those wretches to a wretched end and he will rent out the vineyard to other vine growers who will pay him the proceeds at the proper seasons. Jesus said to them, did you never read in the scriptures the stone, which the builders rejected? This has become the chief cornerstone. This came about from the Lord in his, marvelous in our eyes. Therefore I say to you, the kingdom of God will be taken away from you and given to a nation producing the fruit of it. And he who falls on this stone will be broken to pieces, but on whomever it falls, it will scatter him like dust. And when the chief priests and the Pharisees heard his parables, they understood that he was speaking about them. And although they were seeking to seize him, they feared the crowds because they were guarding him to be a prophet.  [00:18:48] Irony Blind Leaders [00:18:48] Tony Arsenal: Yeah, that, that last little section here is just such, it's like dripping with such irony,  [00:18:53] Jesse Schwamb: so good  [00:18:54] Tony Arsenal: that like they, they are so blinded by their own, um, I dunno, ambition isn't, maybe isn't even the right word, but something in that, that neighborhood, they're so blinded by their desire to. Maintain their own status quo, their own uh, their own status. That they fear the crowds because the crowds hold them to be a prophet,  [00:19:15] Jesse Schwamb: right?  [00:19:16] Tony Arsenal: When in reality, like there is a prophet in their midst and much more than a prophet, uh, and they can't see it because of their own blindness. So I'm stoked to get into it. This is such, like we said, this is such a, like on the nose, paril, it's crazy. This is so much like, you know, Nathan's, you are the man kind of parable. Like yes, that's right, except there never is a, you are the man moment for them. They never get it, which is. Stunning. Like I, I, it just sort of is like, I don't even know what to make of that. [00:19:41] Jesse Schwamb: Yeah. There is like a wild blindness. I've been thinking about that a lot in our past conversations, but it culminates here. These chief priests and elders, I would say strangely, but I think that this is probably true of all of us, and maybe especially me, perhaps not yet, like perceiving themselves to be the vine growers here in view, they render this verdict of severe justice. It seems like you, you wanna say to them? Like, guys, guys, pull up, hold up a second. Yeah. Take a step back before you overreact here, because you're about to condemn yourselves and in the Greek here, this expression like, miserably destroy these wicked men. Or it gets like this double wretched in our translations. Mostly he will bring those wretches to a wretched end. It's this rhetorical intensification. It's incredible. And I, I think there's at least like two truths here. That come to my mind. One is, we've talked about before, but is in line with what you're saying, that the natural conscience, when not even aware of its own complicity, can still discern the justice of God's judgments. So here are these men who are so prone almost, I think what Calvin says elsewhere, like that we have this hidden impulse to identify with justice. Even when we can't see that we are the ones perpetrating something of injustice, still we can't help but cry out. We can't even help but identify it. And here they. Accurately identify it. And even though they're putting themselves exactly in the cross here, they cannot help but basically cry out that how egregious this behavior is of these vine growers that Jesus has basically, you know, created in this hypothetical environment, even still there, they're filled with rage and the rage gets turned on them. So the Pharisees here, of course, function as this unwitting witness to the righteousness of God's wrath against covenant breakers, even though they, they don't see it.  [00:21:29] Kingdom Transfer Talk [00:21:29] Jesse Schwamb: Uh, the second thing I think that comes to my mind, and maybe this is like more to the point, is that. The verse foreshadows this transfer of the kingdom from the Jewish nation to a new people that would bring forth its fruits, which I realize if I bring that up right now, that we've just committed to like six episodes just on that topic probably. But yeah, but like, we're gonna have to come to it because there's so much here. And the phrase of this, like, let out his vineyard unto other vine growers or husbandman, it does to me like anticipate this calling of the Gentiles and the formation of the Christian Church and in, in this way. It's not to me. The abandonment of the elect, remnant of Israel, but it is like the breaking off of the natural branches and then this engrafting of the wild olive shoots that come through like Allah, Romans 11. So it's, it's not like from one nation to another simply, but from like the carnal seed to a spiritual seed gathered out of all the nations, that that's wild. Right? I, I think that's all in view here. And it's like a kind of a crazy thing to say. It's certainly like a wild thing to say, no pun intended. And I imagine like, unexpected thing to say.  [00:22:38] Tony Arsenal: Yeah. Yeah.  [00:22:40] Supersessionism Clarified [00:22:40] Tony Arsenal: Let's think about that a little bit because I think too, there's, there's almost an element of, um. Man, I'm gonna get a lot of flack for saying this. You're, there's almost like a legitimate replacement theology here, right? Like replacement theology. I got covenant theology, you know, reformed, um, reformed theology often gets slandered as, you know, supersessionism or replacement theology, uh, with this idea that like, it's, it's interest. Uh, you have to have dispensational presuppositions for that phrase to even make sense because like the reformed paradigm is that there is one people of God full stop. And yes, like the identity of the one people of God seems to sort of like morph from the Jewish national people to now like Jews and Gentiles and actually predominantly Gentiles in the scope of like the whole history of the church. But what I mean by this is like, there's a visible church in the Old Testament, in the old, under the old Covenant, and the visible church under the old covenant is the national people of, of Israel. Right. By and large. Right. Um, and there are, there are sort of like Gentile, um, Clingons, not like the Star Trek people, but like gentile, like attachments to that throughout the history of, of Old Testament, um, theology. Um. That visible, that visible identification of this is the people of God being the Jewish people. Uh, these are the people that are the vineyard, the, they're the, the owner or the tenants of the vineyard or the, the visible Jewish people of the geopolitical nation of Israel under the old covenant that does sort of like get superseded by the church in the church age, in the new covenant,  right?  [00:24:24] Tony Arsenal: But where, where Supersessionism or the accusation of Supersessionism goes wrong is that there is this distinction between the visible and invisible church. And that distinction is what prevents us from being like, sort of like true replacement theologians in the way that the, the dispensationalist wanna paint us. So I, I think you're right that there is a lot to say here about the fact that, um, and, and this is where it gets, um. We have to be careful systematically. Right. God, God doesn't have to pivot. He doesn't have like a plan B. It's not like the Gentiles are the plan B, but there is a sense in almost in which the way that this is presented, the way that it appears in the scriptures is actually, yeah, there is almost like this plan B, like there is the geopolitical ethnic people of, of Israel, the Jewish people under the old covenant. And, and they don't do what they're supposed to do. They don't follow the terms of their covenant. They don't accept the kingdom that is bequeathed to them under the terms of the old covenant. And they, they reject that kingdom because of a disobedience. And, and I think what Christ here is narrowing in on is it's not just disobedience, right? It's not sort of like, um, accidental ancillary disobedience. It's not generalized disobedience. It is this sort of like usurpation of God's rightful status as the ruler and king of the nation. That's right. The the people, the, the Pharisees. And the chief priests and the scribes and the Sadducees, they want to be the rulers of the nation. They want to, they, they seem to wanna take the place of God, at least as far as Christ is presenting it. In this, they wanna usurp the kingdom. They want to take the heirs, uh, rightful inheritance, and they want to claim it for themselves. That is not a generalized disobedience, it's a special t type of covenant unfaithfulness that causes God to causes and kind of air quotes that causes God to hand over the kingdom to another people. Right. Partially, I think, uh, we don't need to get into Romans, the Romans 11 stuff, but partially I think because that's actually the way that he's going to ultimately save the Jewish people, right, is by sort of making, making them jealous of the Gentiles. Like there's a, there's a real element of that, that the salvation of the Gentiles is actually for, in some sense is for or unto the salvation of the Jewish people or the, the faithful Jewish remnant that's all here. And, and you can't really get past that in this parable. Um, this is why I think a, a lot of dispensationalist, um, uh, some of the classic dispensational sources would actually see like this, this is not for the Jewish church. This, this is for the Gentiles. This is actually part of the parentheses, um. You know, and, and again, dispensationalist divide all that stuff up differently, but this is a really interesting section for us to talk about that we can't, we can't just gloss over that. [00:27:11] Jesse Schwamb: I certainly don't mean to imply that it's wild because it's unexpected. I think it's wild because interestingly, the Pharisees, the teachers here, they challenge Jesus authority and his response to that is to challenge their covenant faithfulness.  [00:27:24] Tony Arsenal: Right?  [00:27:25] Jesse Schwamb: So it's not just if he turns it around, he uses this opportunity to explain what's going to happen to them as those who are, like you said, were supposed to be representative. And I think critically like the qualifying phrase. That that's using the text here, which shall render him the fruits in their seasons. That's like really important because these new vine growers are characterized by their fruitfulness. So this is not like a doctrine of works righteousness, but it's evidential fruit. And that's why, and I had to look this up and the Westminster Confession confession, chapter 16, good works are quote the fruits and evidences of true and lively faith, which I love. I was trying to find that language true and lively faith. So the visible church under that new administration is identified by the fruits of repentance, faith, and obedience worked out by the Holy Spirit. Again, I think that's all that is in view here, that that's a lot to say. But you know, famously, like you've kind of intimated, when we go back to the Old Testament, even we find when the Israelites leave triumphantly from Egypt, that they're accompanied by those outside of Israel. We find that other characters like Grh who continually want to identify with a Yahweh whom God is saving and drawing onto himself and here is kind. Him, Jesus, at least representing as the son of God. That kind of cli climactic view. Speaking from the prophet register again saying, this is what I was saying to Abraham. I said, like from your seed, all these nations in this spiritual sense will be gathered out. So there'll be a single nation as it were in Christ. And even now, I'm telling you, I'm breaking down those boundaries. But I think to your point, importantly Tony, in part because you have failed in the covenant promises and you who were to represent and to heed and to lead, have fallen down. And so now you're gonna trip over this stone and it's going to crush you. And as a result of that, the vine, the vine growers will be, or the vineyard itself will be turned over to those who bear this true and lively fruit.  [00:29:22] Tony Arsenal: Yeah. Yeah.  [00:29:23] Israel Failure Remnant [00:29:23] Tony Arsenal: There's an interesting, um. There's an interesting dynamic here that actually strikes me as kind of similar. It's a little bit more opaque, but similar to, uh, like Joseph in, uh, in Egypt, right when his brothers come and he says, you meant this for evil, but God meant it for good. Mm-hmm. There's a, there's an element of here, we've talked about the parables. That's sort of like systematic theology in story form. Um, there's a reality here that it's both true, that God always intended for the kingdom to be expansive and, and to expand beyond the nation of Israel. To be this universal, global lowercase c Catholic, universal church universal in the sense that it's not bound by any particular nation, by any particular geopolitical reality. Um. That's true, but it's also true that the reason, uh, on a sort of like horizontal level that that's true is that Israel failed. Right? It so God always intended for Israel to fail, yet Israel is responsible for the fact that they failed. Yes, that's right. Um, and, and, and again, we, we, we sort of commented on this before, like there are some in our broader reformed circles that turn this into a sort of antisemitism, like a sort of hatred for the Jewish people. And I don't think, I don't think that there's any warrant in scripture for that. In fact, I think scripture speaks strongly against that. Is that, um. Not necessarily because there's any particular unique special affection that God has for Israel, like, like the modern Jewish people, but, but that, like racism in general is prohibited by the Bible. But I think where we do need to be clear though, is that there is a real failure. It's a true, genuine failure on the part of the first century Jewish. Leaders and people, um, with a faithful remnant. Right? There was, um, we're, we're getting, you know, we're in the springtime and we've already had, uh, we've already had discussions about this. We've already done Easter, but like there is always conversations around Palm Sunday of like, are the crowds that are following Jesus into, into town screaming, you know, yelling, Hosanna? Is that the same crowds that are yelling crucify him a couple days later? Um, I tend to think like, no, like actually, like the people who are saying crucified, crucify Christ are probably like the Jews who live in Jerusalem or like the, primarily the religious leaders. There's a whole host of Jewish believers and kind of the hoy pallo, the, the people out in the country that absolutely follow Jesus. Like they follow him as the Messiah. They, they confess him in many cases. They convince him to be, um, they confess him to be God, to to be the savior, to be the, the figure from Daniel seven, the son of man. Um. There's a reality in which the Jewish remnant absolutely recognize Christ and they persist in the church, right? The earliest Christians were all Jews, and you know, there was a few Gentiles along the way, you know, and maybe not even Gentiles like Samaritans. I don't even know if you would call them gentiles. They're kind of this midway point, but in Jewish gentil. But there are people throughout Christ's ministry, right? Cornelius or not Cornelius, the Centurion recognizes that this is the son of God. Like there are people, the s Phoenician woman, there are people who are not part of Israel proper, who even in the, in the midst of Christ's ministry are recognizing him as God and as Messiah and as the savior of the world. But, but by and large, the earliest Christian movement was Jewish people. It was the faithful remnant of, of Israel who recognized that their Messiah had come. That is true. And at the same time. The, probably the majority, and especially the rulers and the leaders of the Israel, you know, the Jewish faith in the first century absolutely rejected him. And this is what I, this is what I think is wild, is I think sometimes we think that, um, the prophecies and the understanding of Christ and what the messiah, who the Messiah was to be and what to expect, we think of those as like super obscured and super hidden until Christ comes and then all of a sudden they're really obvious. Christ doesn't seem to treat them that way. Right? Right. He tells this parable and they rightly identify that, and this is a, this is such a thinly veiled parable. Like this is like, you killed the prophets. You're going to kill me. And there's going to be consequences. Like he practically says that outright. Um. He treats that as like they should obviously know this, right? The, have you never read in the scriptures, the stone, the builder rejected has become the cornerstone, right? This was the lord's doing. It is, and it is marvelous in their eyes that have you never read?  [00:34:06] Decree in Rejection [00:34:06] Tony Arsenal: That is a, that's a rhetorical question with the implied answer of, of course, you've read exactly like he's not, he's not teaching them something that he anticipated is new to them. He maybe is teaching them something that he anticipated they maybe you didn't recognize. But actually I think probably like, uh, there probably were many among them that were like, oh yeah, we are doing this. But then almost like we're powerless to stop themselves from moving forward in that.  [00:34:32] Jesse Schwamb: Right.  [00:34:32] Tony Arsenal: Sort of like wicked plan. [00:34:34] Jesse Schwamb: Right. Yeah. And I think we could extend that as well to say that this rejection of Christ by this Jewish leadership, which of course was a incredible failure, like you're saying, it wasn't an accident, it wasn't an unforeseen tragedy. So just like interestingly in Acts four in his sermon where Peter quotes from the same Old Testament passage about Christ being the cornerstone, you know, it was prophesied long before. And so the doctrine of God's eternal decree, I think finds v vivid illustration even here. This is all the Lord's doing. Yeah. And even the wicked rejection of the Messiah is serving this purpose, this sovereign purpose of God's great exaltation. And so it's fascinating, and we should marvel at the fact that, again, like God means what he says when he says like He uses what is weak to overcome that which is strong, or to embarrass the strong, he uses that which seems foolish. To make the wise themselves, the ones who are actually foolish in the same way.  [00:35:29] Cornerstone Unites Church [00:35:29] Jesse Schwamb: This very stone, which men in their malice cast aside on that day. God is in his wisdom setting as this chief cornerstone. And I love like that idea of this phrase, this head of the corner denoting that amazing preeminence of Christ, that Christ is not merely included in the building of the new Covenant church. He is its chief and constituent stone that joining together both like the Jew and the Gentile, finally into one structure. And that's really, I think to your point, that's the great mystery of the hidden ages from the past. That that's the thing which Christ is bringing to like this grand display, like out on the stage in the open, in front of everybody. He's drawing it up, he's calling it to account. And so in that way, the same Jesus that was rejected by men is in God's account of inestimable value. And that should be like, I think, familiar to most of us because like there a form tradition has always insisted that. The true theology always issues in doxology and the cross and exaltation of Christ are not merely these facts, which we give these intellectual ascent, but we, we confess them as mysteries which provoke us to adoration of who God is. It's the excellency of Christ expounding at length, like the wondrous conjunction of Christ's humiliation and his exaltation, which finds its pattern here, rejected by men, glorified by God.  [00:36:50] Tony Arsenal: Yeah. Yeah.  [00:36:52] Works Covenant Failures [00:36:52] Tony Arsenal: And, and this is, um, we, we commented in our first, uh, episode on this par ball. This is not isolated to just the rulers of Israel at the time of Christ, right? This is in reality, kind of like a reflection of every failure of the covenant of works. In some sense, every failure to hold the covenant of works boils down to an attempt to make oneself, God. Right. This was Adam's failure in the garden. Um, Eve, Eve was the first person to eat the fruit, but Adam, Adam was responsible for that and he, he also ate the fruit and they, they did so in part because they thought it was useful to make them like God and, and in an illegitimate fashion. And they knew it was an illegitimate fashion. It's not as though Adam and Eve suddenly were like, maybe we can eat the fruit. Maybe like we actually are fine to do it. Like they knew it was still forbidden. Right. They did it anyways. And the Pharisees here, um, are in a real attempt. Um, they are trying to take the role of Messiah for the people. They're trying to be the savior of the people in sort of shepherding and guiding them into this like. Ultra legalistic Puritan, like puritanical in the worst sense, um, kind of approach to the law. Um, this is the, the story of Old Testament Israel, right? What is the first thing that the Israelites do? Um, at Mount Sinai? The first thing they do is try to fashion gods so that they have a tame God that they can control and that they can actually be God's over. So I think this is really key and, and this is where it becomes practical for us, is that. I think we always are faced with a choice, right? There's, there's obviously those who are Christ, who the son is set free. He's set free indeed, and they will never not be his people. Like you never become not justified. If you were justified, you always forever more are justified. Justified is a final. It's, it's the future judgment of God's people dragged and dropped into the present and applied. It's the righteousness of Christ applied. So there, there's never a time where that righteousness is like removed or unapplied, but we are constantly faced with a choice as to whether we want to be the kind of people who render our fruit unto the Lord, uh, as the faithful, the sort of the implied faithful tenants that are going to be brought forward when the, the unfaithful tenants are replaced. Or do we wanna be the people that reap wicked fruit and keep for ourselves? And I think that's, that's really the thing. Like we're either gonna rep. Fruit of wickedness, or we're gonna reap fruit of righteousness. And the only thing to do with fruit of righteousness is surrender it to the Lord. But we often are faced with that choice, like, are we gonna reap our own wicked fruit and keep it all to ourselves right, uh, to our own detriment? Or are we gonna go ahead and be the faithful tenants that give the Lord what he deserves?  [00:39:46] Kingdom Transfer Explained [00:39:46] Jesse Schwamb: We're seeing so much of the simplicity of God here that like you and I have said so many times before that his loving kindness, his long suffering ness is his righteousness, is his justice, is his wrath. And so I think it's helpful, again, to remind ourselves that we're, we are talking, or he specifically is speaking of the kingdom of God here. And again referring to this visible administration of the covenant of grace, not to the inward and invisible kingdom of saving grace, which as you just said, can never be lost from those who possess it, which by the way is a really important distinctive of reform theology. There are many that would disagree with that statement, and I think really much to their harm in, in disagreement with the scriptures themselves, this one in particular, but it is this external administration, the privileges, the ordinances, the oracles of God. That is being transferred from the Jewish nation as a corporate body to a new and broader people of God. And because I know that sounds very extreme, I did look up Calvin and his commentary on this and let me read what he says because this is interesting. I think even this could possibly mis be misunderstood. But here's Calvin who can say it better than I. He says, quote by these words, he means that God would deprive the Jews of the honor and the privilege of being his peculiar people and would call the Gentiles that out of them he might form a church end quote. And going back to what you said earlier, I'm with you. I, I. I mean, this is not, I think as some have wrongly concluded, like replacement theology in like a wooden sense. I, I see this still as like this historical redemptive transition from the typological administration of the old covenant to the eschatological fulfillment of the new. And the elect remnant of Israel is not cast off, but the national like typological privileges are being transferred to the Catholic church, gathered from all nations. And in that, I really do see this wonderful confluence of God's loving kindness, his, his fidelity to the promises that he's made and his wrath being manifested all at once. And somehow Jesus, of course, in complete perfection, can bring that all to bear in this tiny little story.  [00:41:51] Tony Arsenal: Yeah. Yeah. And and isn't it just like the master teacher to like, put all of this baked into this? I mean, that's right. We think of this as like a long parable, like I think,  [00:42:02] Jesse Schwamb: right?  [00:42:02] Tony Arsenal: I think like it's, it's amazing how we think of parables as, you know, like this is a short one. A short one is a couple sentences, a long one is like a half a dozen sentences. Like, and of course like Christ is teaching broader than this. He's teaching more than this. Just, this is what's recorded by the inspiration of the Holy Spirit. This is what Matthews preserved for us.  [00:42:22] Stone Breaks or Crushes [00:42:22] Tony Arsenal: But you're right, there's so much baked into this little parable and I think, um, there's something to be said about this idea of like. Not only do those who smash against the, the rock, the, the cornerstone, those who smash against the rock, like those who who fall on the rock are broken to pieces, but also the rock falls on others and smashes them to pieces. Right? And, and there's something to be said about the fact that, and I'm not exactly sure how I wanna articulate this, but it's only those who like recognize the proper place of the rock and don't either let it fall on them or don't smash themselves against it. You know, we always joke about like running through a wall. Like this is not a wall you're gonna run through. Like you're gonna smash into this wall and it's gonna crush you. And if you are, if you're not properly assigning the cornerstone it's placed, right? The cornerstone is, is the stone that's placed in the foundation of a building that all the other stones find their orientation and their proper alignment based on. [00:43:26] Jesse Schwamb: Right.  [00:43:26] Tony Arsenal: You might think of this sometimes. I've heard this articulated as like the, the arch stone. I think it's a little bit different than that. Um, but it, the, the idea is the same, right? Like there's a stone in an arch. If you think of like a classic Roman arch, you have these piles of stones until you put the final arch stone in. That, in that stone is what makes the arch stable. Until that point, either side can fall, but if you don't properly set that arch stone where it's supposed to be, then the whole thing is gonna crush you. It's gonna fall down on top of you at some point. I think this is a little different. This is the cornerstone of a, this is more like the cornerstone of a building. This is the stone that the rest of the building, building is oriented against and is aligned with. If you get that wrong, then you have a, you have like a crooked wall, a wall that's not set, that's not straight. It's not stable. What this is saying and what this, this prophecy right from, from Psalm one 10, I think I should probably look it up, but I haven't yet. But this prophecy that Christ is referring to this, this prophetic statement in the Psalms that he's assuming the audience is familiar with, right? I think that's a really important point. Like he's not only assuming that they're familiar with it, there's rhetorical force of kind of like, of course you understand this principle that there is a cornerstone coming. There is something or someone who is coming that all other things will be measured against. And if you're either in alignment with this, with this person who is coming or you're out of alignment with reality, this thing is understood by them. It just is so critical and I think like the, the, a lot of the parables don't have explanations built into them. Some of them do. We've talked about some of them. A lot of them don't, this one does, but it's kind of like a really surprising way to explain it. And there's so much, um, the more that I look at this, the more we talk about it, this really is so similar to David and Nathan, right? Right. When with the, the affair with Bathsheba, he is saying to the Pharisees, look, you're the man. Like, you're the one here. You're the guy. You guys are the wicked tenants that are gonna, you've killed the prophets. Right? Um, I'm losing my, my timeline a little bit, but John the Baptist either had been executed or would be executed shortly at this point, right? So like the, the most recent prophet either was already killed or, or Christ knew of course he was going to be killed. Um, he's saying, look, you guys are the ones that are doing this and you're going to kill me. Right. And this is obviously what the prophecy is, that you think you're going to come against the cornerstone, but in reality you're going to shatter yourself upon me. You think you're gonna come against me, I'm going to crush you. And rather than say, you know, as ba, you know, as David does, where he repents, he, he fasts and he, he refuses to eat. He's, he's in mourning over both the loss of his infant, but, but more so over his own sin, I think is the picture the text gives us. Um, he's mourning trying to uh, sort of like reverse God's decision, but there's a genuine repentance to it, right? That's where we get Psalm 51, like creating, clean me a clean heart, oh God, renew a right spirit in me. There's none of that for the Pharisees, there's none of that for the sadist of the chief priests. They just continue to smash themselves against this rock, not recognizing that it's actually the rock that is crushing them. [00:47:05] Jesse Schwamb: Yeah, it's, it's a bit like, I'm gonna speak like a little maybe beyond my depth here, but there's a little bit of like that Nathan, like Strategem, and then this is where I'm outside my own experience. And then a little bit like maybe like WWE the rock in terms of like. If you want some come and get some, right? It's a little of both. And of course the passage ends very tragically, well ends humorously by them, you know, saying that at some point they were like, they understood in these parables, again, this is one of three of the same kind of topic of variety, but that Jesus was referring to them, which is funny. You wanna be like, yeah, it took a, took a long enough, I guess, guys, but you finally got it. But then that last sentence of like, they still sought to kill him. So to your point, even after all of this, there wasn't repentance. And we do get these, I think, two very distinct judgements that are depicted here, which you've already kinda led us into this first, like, whoever shall fall on the stone shall be broken. You know, to me, I think that's invoking this idea that in this life, there we are, we can be brought to brokenness through the gospel and to fall upon Christ. And repentance. And faith is to be broken in self, in pride and self-righteous. It's a breaking that does lead to healing. But this second judgment, you know the one, but on whomever it shall fall, it will grind him to powder, grind him to dust, I mean. Man, think about what a vivid image that is. I mean, that's like the more terrible of the two. That that's like the, yeah. Final Es logical judgment of those who persist in unbelief and it, it admits there's like no remedy. So there are only two ways to relate to Christ. You either fall upon him willingly in faith and repentance, which is painful, but it is saving, you know, to have him fall upon us in judgment is final in damning, and so that's what Christ presents here. [00:48:48] Psalm 118 in Context [00:48:48] Jesse Schwamb: It's, it's both of these things and you're right, it is brilliant that he goes to Psalm one 18 even that as a setup, because as you've kind of already said, I love to think, of course that's, can you manner the tone in which this was said to these scribes and Pharisees? Because of course the, the secondary indictment here is like, listen, you guys who like your great pride is that, you know, the scriptures really well. Have you read this part is familiar to you. Yeah. Can you tell me where that is? So like, we, we should go there just, just quickly. This is Psalm one 18 because I think that here again is, as I'm hearing it in context. There are some verses surrounding this that I think we might be surprised that they come right on the heels of this idea of the stone. So just a couple verses. In Psalm one 18 being in verse 22, the stone, which the builders rejected, has become the chief cornerstone. This is from Yahweh. It is marvelous in our eyes. Here's the verses that we might not recognize. Come right after it. This is the day which Yahweh has made. Let us rejoice and be glad in it. Oh, Yahweh, save. Oh, Yahweh, succeed. Blessed is the one who comes in the name of Yahweh. We have blessed you from the house of Yahweh. Yahweh is God, and he has given us light by the festival sacrifice with corns to the horns of the altar. You are my God, and I give thanks to you. You are my God, and I exalt you. Give thanks to Yahweh for his good, for his loving kindness endures forever. And so this idea that there's rejoicing in which day, I mean, usually we kinda say that it's like, well, it's a beautiful day out. It's the Lord's day. This is the day that Yahweh is like that. That's true. But also here in particular, it is this blessed day of Yahweh giving the stone, which the builders reject and which has become the chief cornerstone. And that stone is some will run headlong into and shipwreck their lives and others will be crushed underneath it. And guess what? This is the day which Yahweh has made and we're gonna rejoice and be glad in that.  [00:50:41] Tony Arsenal: Yeah. Yeah.  [00:50:43] Mark's Angle on Fear [00:50:43] Tony Arsenal: The other thing I think, you know, we. Should, um, maybe not spend any time on, 'cause we're at like, out, like minute 50 of a 60 minute podcast. But just going to, to Mark's version of this parable real quick. Um, starting in verse, uh, this is chapter 12, verse 12. It says, and they were seeking to arrest him, but feared the people for, they perceived that he had told the parable against them. So they left him and went away. And the, the main difference here, the reason I'm reading this is Mark chooses a d. Concerning them. The verb is, or the preposition is Perry. So it's kind of like this idea that he was, he was sort of speaking around them. He was talking about them. Mark uses the, the preposition, proce, which is not, um, not against, in like the same, uh, direct sense. We might use the word against. That would be something like Kada. Um, but he's, he's speaking this parable towards them or to them, um, against them. He's, he's directing the parable at them. And this is, this is, we, we commented on this a little bit in the, the first episode here. Um, he is speaking to the crowds. But he's telling the parable about or against or concerning the Pharisees and the scribes, and they perceive this, right. The, the gospels here don't say that the crowds perceive this. Right. And I think that's key. Like the Pharisees basically look at this and say, uh, we better get this under control because he's talking about us. Right, right. Like, I'm just picturing Paul Washer's. I'm not trying to say Paul Washer is a Pharisee, although some people would probably make that connection. But like I'm, I'm just hearing Paul Washer's voice saying like, I don't know why you're clapping. I'm talking about you. He's speaking to the Pharisees here. And it's interesting because Matthew associates the, the, uh, Pharisees. Cowardice in acting against Christ, uh, because they fear the crowds and because the crowds believe Christ is a parable or is a prophet Mark associates. And again, both of these things are true, right? This is holy scripture. This is inspired, these are not contradictory accounts. This is facets of the same diamond. Mark associates this with, they fear the crowds. Um, because they had taken him. They, they understood that the parable was being spoken against them, right? So there's this element that the Pharisees are not only understanding that the, the parable is about them, they feared them because the crowds believe that Christ is a prophet and that prophet is speaking this parable against them, right? So like they're, they're recognizing full on that it's only a matter of time before the, the general population, the general people that are listening to Christ recognize that he's overturning. Not only the Pharisees, the entire geopolitical nation of Israel, he's overturning the ethnic based reality, the geopolitical based reality, that God's people have a zip code and that zip code is Jerusalem. That zip code is this little si, this little tract of land the size of like Vermont and New Hampshire in the Mediterranean, like off the Mediterranean Sea. He's overturning that. And the, the Pharisees, the educated people, the, the Sadducees, the chief priests, the rulers, they recognize it's only a matter of time before the people understand what Christ is doing. They, they follow him as a prophet and this is what he's prophesying. And

In the next episode of the Denominations in Conversation podcast series, Ben sits down with Dr. Anna Robbins, President of Acadia Divinity College, to discuss what it means to be a Baptist: Baptist ethics, views on Scripture, the role of baptism, and the autonomy of the church.Whether you're looking to learn more or just seeking more theological depth, join us for an insightful discussion.

It's time for our monthly Favored or Forsaken episode! Join Erin, Evan, and Jamie as we discuss Baylor's current clash with the Baptists, Nick Jonas's latest musical endeavor, and the massive lawsuit from the Newsboys. Along the way, we unpack our complicated history with charity orgs and dream up the ultimate pop and CCM collaborations.MENTIONSWant the spicy content? Listen on Patreon Baylor vs. The Baptists: Learn more hereProfessor Watchlist? Here's the Wikipedia (because the website is still down)Newsboys Lawsuit: Read all about it hereNick Jonas and Brandon Lake: Hope (Remix) | The AuthorThe Faith Adjacent Seminary: Support us on Patreon. Erin Moon: I've Got Questions | Substack | Instagram | WebsiteEvan Dodson: Instagram | TikTok | SubstackJamie Golden: Instagram | The Popcast with Knox and JamieSubscribe to our Newsletter: The Dish from Faith AdjacentFaith Adjacent Merch: Shop HereShop our Amazon Link: amazon.com/shop/faithadjacentFollow Faith Adjacent on Socials: Instagram See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

In this episode, Dan discusses William Penn, Quakers, and Particular Baptists.

Two hundred and fifty years ago, before a single battle of the Revolutionary War had been won, a group of men from vastly different denominations sat down together and did something that would set the tone for everything that followed — they prayed. Congregationalists, Anglicans, Quakers, Baptists, Lutherans, and more, setting aside every theological difference to seek God together for the future of a nation not yet born. They opened that first Continental Congress with the reading of Psalm 35, crying out to God as their shield, their armor, and their salvation. It was an act of unity that history has rarely matched. On this National Day of Prayer, we are invited into that same spirit — not as a political act, but as a profoundly spiritual one. The divisions in our nation run deep, and the temptation to pray only within the walls of our own traditions is real. But the founders understood something we must recover: that corporate prayer, offered in humility and unity, moves the hand of God in ways that individual effort never can. The same God who heard the prayers of those early colonists and brought a nation through impossible odds is still listening today. He is still moved by repentance. He is still responsive to humility. And He is still able to do far more than we can ask or imagine — if His people will simply set aside what divides them and call out to Him together. Interested in creating something new with us!? Take Our Newsletter Survey! Bible Verse "Contend, Lord, with those who contend with me; fight against those who fight against me. Take up shield and armor; arise and come to my aid. Brandish spear and javelin against those who pursue me. Say to me, 'I am your salvation.'" — Psalm 35:1-3 Ponder Today America's founders understood that physical battles are ultimately won or lost in the spiritual realm — their commitment to corporate prayer was not ceremonial, it was foundational. Unity in prayer does not require uniformity in doctrine — the founders set aside significant denominational differences to pray together for a shared purpose, and God honored it. National repentance is not just a historical concept — the story of Nineveh reminds us that God is always ready to relent when His people genuinely humble themselves and turn back to Him. The Great Awakenings in American history did not begin with political movements — they began with prayer, and there is no reason to believe that pattern has changed. Corporate prayer is one of the most powerful forces available to the Church — when believers across denominational lines join in one accord, the watching world sees the love of God at work in a way nothing else can replicate. Today's Prayer Dear Father, as our nation marks this significant anniversary, lead us by Your Holy Spirit to set aside our differences and join together in prayer for our country. Give us wisdom and insight into the needs of our nation and our leaders. Soften the hearts of our citizens to respond to a call for repentance, and draw us to humble ourselves before You, to seek Your face, and to turn from our wicked ways. Strengthen our faith to believe in the power of prayer and to cry out for another Great Awakening in America. We ask for miracles in our nation and in the lives of those who lead us. In Jesus' name, Amen. Enjoy Today's Prayer? If this episode encouraged you, we'd love to stay connected! Subscribe to the LifeAudio newsletter at LifeAudio.com for daily prayers, devotionals, and faith-filled content delivered straight to your inbox. Don't miss an episode — subscribe and share with someone who needs encouragement today. Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Corporate prayer and national repentance have shaped history, and Scripture like Jonah 3:10 reveals how God responds when people turn to Him together. Praying as a nation isn’t symbolic—it’s a powerful, biblical practice that invites God’s mercy, guidance, and restoration. This devotional highlights how God has consistently responded to unified, humble prayer—from the city of Nineveh to moments in American history. When people come together, set aside differences, and seek God collectively, it reflects dependence on Him rather than self-sufficiency. National prayer isn’t about politics or performance—it’s about hearts aligning with God, turning from sin, and trusting Him to lead, heal, and sustain a nation. Just as individuals are called to pray, communities and countries are invited to do the same. Highlights God responds to corporate prayer and genuine repentance Biblical examples show entire cities and nations turning to God together Unity in prayer reflects humility and dependence on God National prayer invites God’s mercy, healing, and direction Spiritual battles require spiritual responses—not just physical solutions Setting aside differences for prayer strengthens collective faith Do you want to listen ad-free? When you join Crosswalk Plus, you gain access to exclusive, in-depth Bible study guides, devotionals, sound biblical advice, and daily encouragement from trusted pastors and authors—resources designed to strengthen your faith and equip you to live it out boldly. PLUS ad free podcasts! Sign Up Today! Full Transcript Below: Why Praying As a Nation Matters to God By Lynette Kittle Bible Reading: “When God saw what they did and how they turned from their evil ways, He relented and did not bring on them the destruction He had threatened.” - Jonah 3:10 As America celebrates 250 years as a nation, some ask, does it matter if our nation prays together on the National Day of Prayer? Does God even pay attention to or hear us when we pray corporately as a nation? The answer is “yes”: it matters to God, and we can be assured of this because the Bible provides plenty of evidence that He often calls us to corporate prayer for a city or a nation. Most of us are familiar with the well-known biblical passage 2 Chronicles 7:14, which says, “If My people, who are called by My name, will humble themselves and pray and seek My face and turn from their wicked ways, then I will hear from heaven, and I will forgive their sin and will heal their land.” As in the story of Jonah and the wicked city of Nineveh, God called for the entire city to pray and repent, and even the animals were included in the city’s prayer, fasting, and repentance. As Jonah 3:4-8 describes, God led an entire city to repentance through corporate prayer: “Jonah began by going a day’s journey into the city, proclaiming, ‘Forty more days and Nineveh will be overthrown.’ The Ninevites believed God. A fast was proclaimed, and all of them, from the greatest to the least, put on sackcloth. When Jonah’s warning reached the king of Nineveh, he rose from his throne, took off his royal robes, covered himself with sackcloth and sat down in the dust. This is the proclamation he issued in Nineveh: ‘By the decree of the king and his nobles: Do not let people or animals, herds or flocks, taste anything; do not let them eat or drink. But let people and animals be covered with sackcloth. Let everyone call urgently on God. Let them give up their evil ways and their violence. Who knows? God may yet relent and with compassion turn from His fierce anger so that we will not perish.” In Jonah 3:10, we read of God’s gracious response to their corporate prayer: He relented rather than sending destruction. Likewise, looking back at America’s Founders, we see that they recognized the importance of corporate prayer and that establishing a nation’s future doesn’t just involve fighting a physical battle for victory, but also a spiritual one. They demonstrated this when they officially met and came together for the first time on September 7, 1774, as the Continental Congress of the United States, opening with prayer and the reading of Psalm 35 by Rev. Jacob Duché, which begins with, “Contend, Lord, with those who contend with me; fight against those who fight against me.” This was no easy feat, either, as the outspoken members had to set aside their denominational differences to pray together, uniting members who were Congregationalists, Anglicans, Quakers, Dutch Reformed, Baptists, Lutherans, Puritans, and Presbyterians, coming together to overlook their differences, joining in one accord, praying for a common goal. American Conservative radio talk-show host and writer, Dennis Prager, explains, “Ultimately, they wanted people to be free to practice their religion and relate to God in their own way. They all knew God is the source of liberty.” Providence Forum Executive Director Dr. Jerry Newcombe points out how historians find in George Washington’s writings and actions during the Revolutionary War that he relied heavily on prayer, believing that with the tremendous odds set against them, victory could only come with God’s help. As well, “The Great Awakening absolutely helped the cause of independence,” writes Newcombe. “Even before the Great Awakening, the ministers, especially the ones from New England, helped shape the thinking of the Colonists as to their God-given rights.” Christian historians believe the spread of “The Great Awakening” across the colonies greatly influenced and strengthened Patriot leaders leading up to the signing of the Declaration of Independence, during which prayer and fasting played a critical role in helping America establish its freedom. In Miracles in American History, author, historian, and speaker William J. Federer writes about the many national calls to prayer leading up to and throughout the formation of the United States of America. Intersecting Faith & Life:Are you planning to join our nation in praying for God’s divine guidance and protection over our country? If not, consider praying with millions of believers across our land who will be praying together during this year’s 250th Anniversary, National Day of Prayer. Further Reading:A Prayer to Take Part in Our Nation’s National Day of Prayer Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Plus: Peruvian spiders.People go to Los Angeles for lots of reasons: fame, money, food, outstanding weather, love of the movies, hatred of themselves, etc. Jonah Goldberg, perhaps uniquely, goes to philosophize. After ruminating on his attendance at a super swanky film festival, Jonah gives a crash course on Hegel, Trump as a world-historical figure, the imperial Roman Republic, Marxism as a shibboleth, unpatriotic librarians, the Southern Poverty Law Center, Baptists and bootleggers, and Maine's new Nazi-tattooed Democratic Senate nominee.Show Notes:—John B. Judis: “What Hegel Knew About Trump”—“The YOLO Presidency: Trump is focused on becoming one of history's ‘great men.'”—Tyler Austin Harper Remnant—Jonah's column on librarians and book bans—The End of History and the Last Man—Friday's Dispatch Podcast—Thursday Commentary Podcast —Standing Athwart Hegel, Yelling ‘Stop!' The Remnant is a production of ⁠The Dispatch⁠, a digital media company covering politics, policy, and culture from a non-partisan, conservative perspective. To access all of The Dispatch's offerings—including access to all of Jonah's G-File newsletters—⁠click here⁠. If you'd like to remove all ads from your podcast experience, consider becoming a premium Dispatch member ⁠by clicking here⁠. Learn more about your ad choices. Visit megaphone.fm/adchoices