Podcasts about Baptists

In this episode, we continue our discussion of the context leading to Orson Hyde writing a letter to the Missouri Republican. Utah is desperately trying to get into the Union while half of the states are seceding from the Union. Gerrit then reads the letter and provides commentary. We also discuss a litner's email about Christian's understanding of the Trinity based on the King James Version of the Bible.   Kristy's KorneЯ (Last Minute Lesson Prep): Gerrit shares his thoughts on D&C 101 and the idea of what do we do when the Lord doesn't answer our prayers in the way we may want Image attempting to explain the Trinity: https://thepentecostalwesleyan.substack.com/p/the-core-doctrines-of-the-christian-4fb    Standard of Truth Tour dates for the summer of 2027: ⁠ https://standardoftruth.com/tours Our 2026 tours are sold out, but if you would like to join us in the future, here is a link to our 2027 tours: ⁠ Sign up for our free monthly email: ⁠ ⁠https://standardoftruthpodcast.substack.com⁠   If you have any questions or possible topics of discussion for upcoming podcasts, please email us at: ⁠⁠questions@standardoftruthpodcast.com   Rex's Elders Quorum President's Show Notes: •00:05:00 – Sunday School etiquette humor and Kristy's Corner segment •00:07:20 – D&C 101: Zion's expulsion, Joseph's 1833 letter to Missouri Saints •00:10:04 – Lessons from unanswered prayers — “be still and know that I am God” •00:12:16 – Hope of Zion's redemption and Abrahamic parallels of consecration •00:13:52 – Listener mailbag: Lacey's email on the Trinity and KJV •00:16:02 – Banter about reading emails late and missionary timelines •00:18:08 – Explaining the Nicene Creed: three persons, one God, and why it confuses •00:20:28 – The “triangle diagram” of the Trinity and its limits •00:23:00 – Matthew 3:16–17 — Baptism of Jesus challenges Trinity claims •00:25:22 – Workarounds: Some early Christians claimed “the voice was an angel” •00:28:05 – Story: Lithuanian Catholic convert rejects Trinity after reading scripture •00:31:00 – Council of Nicaea and how early Christians struggled with monotheism & Christ's divinity •00:35:26 – Who still uses the King James Bible today? Presbyterians, Baptists, Pentecostals •00:39:16 – NIV vs KJV — John 1:18 and doctrinal differences in translation •00:41:00 – Listener Dawson's email introduces Orson Hyde's Civil War letter •00:45:00 – Charleston newspapers: downplaying fears of large-scale war in 1861 •00:48:00 – Missouri newspapers: hope that secession won't mean inevitable war •00:51:00 – Virginia's call for a 10,000–20,000 militia — seen as scandalous then •00:55:00 – Hartford Convention (1814): New England nearly secedes during War of 1812 •01:00:00 – Hindsight bias: Chamberlain's “peace for our time” compared with prophecy •01:05:00 – Critics on D&C 87 — manuscript evidence and Pearl of Great Price 1851 printing •01:10:00 – Faith and prophecy: why hindsight makes Joseph's revelation look “obvious”

Highlights of the Virginia Baptists - Philip Bishop

In this episode, Bro. Byron reviews the Reformation Heritage KJV Study Bible, highlighting its background, features, and value. He explains how it differs from other study Bibles, details its size, binding, fonts, and layout, and walks through the included study helps, creeds, confessions, and family worship notes. He also addresses how Baptists might respond to the reformed elements within it. Byron concludes that while the Bible may not be the best fit for new believers, it serves as an excellent resource for grounded Bible students.

The accounting profession faces a reckoning as leaders debate whether CPA licensure protects the public—or stifles innovation and diversity.Accounting ARCWith Byron Patrick and Donny ShimamotoCenter for Accounting TransformationLicensure is one of the bedrock features of the CPA profession. But what if that bedrock is actually quicksand? In a provocative episode of Accounting ARC, hosts Donny Shimamoto, CPA.CITP, CGMA; and Byron Patrick, CPA.CITP, CGMA,  sit down with noted author and thought leader Ron Baker to ask: Should CPAs even be licensed at all? MORE Accounting ARC: CPA Firm Ownership Under Fire | Walking Violation: When Showing Your CPA Gets You in Trouble | Audit Bags to TikTok Tags, Gen Z Talks Success | Students Challenge Accounting's Traditional Career Path | True Grit: Recognizing Struggles That Shape Our Successes | More Admins, Fewer Students, No Plan | What Career Advice Gets Wrong for Gen Z - And How to Fix It |Your Identity is Not a Liability | What Happens in Vegas… Gets Reported on a Tax Return | Burnout, Be Gone: Accounting Needs a Boundary Breakthrough | The Ultimate Business Hack You're Probably Ignoring | Resilience, Real Talk, and the Road to Mental Wellness | Blockchain Could Still Reshape Accounting | What Gen Z Wants from Business | Firm Differentiation Depends Upon Client Service Baker begins with a history lesson, tracing professions back to ancient Babylon and the code of Hammurabi. A profession, he explains, rests on three pillars: a common body of expertise, autonomy with exclusion, and a duty of service to the public. By that definition, he argues, not all licensed occupations—such as florists or interior decorators—qualify.

Catchisms are, quite simply, question-and-answer summaries of the faith. For centuries Christians have catechisms to teach the fundamentals of the faith, and to disciple new believers. The Westminster Catechism, the Heidelberg Catechism, Luther's Catechism, and others have been used by Christians since the Reformation. But some so-called “low church” traditions – Baptists, non-denominational evangelical churches, and others – don't have a strong tradition of using catechisms. And even those denominations that have catechisms as part of their tradition – Presbyterians, Anglicans, Lutherans, and others – don't use catechisms as they have in years past. Trevin Wax and Thomas West want to see a resurgence in the use of catechisms, and they've written one that they think can be used by folks who are not used to using the catechisms of the past. They call their new book The Gospel Way Catechism, and it includes 50 basic questions about the Christian faith, provides short direct answers, and then provides a bit of commentary and scripture to help you understand the answer. Trevin Wax is vice president of research and resource development at the North American Mission Board and a visiting professor at Cedarville University. I've had Trevin on the podcast before, and I always find myself nourished by what he has to say. His co-author, Thomas West, is pastor of Nashville First Baptist Church and the founder and former pastor of Redeemer Queen's Park in London. The producer for today's program is Jeff McIntosh. Until next time, may God bless you.

This week we continue our series of non-Mormon stories with Camille Lewis. Raised as an Independent Fundamental Baptist, Camille attended and later taught at Bob Jones University—an Evangelical college in Greenville, NC, known for its strict rules and staunch conservatism. The university also has a troubling history of discrimination, including once forbidding interracial dating. While serving as a professor at BJU, Camille was reprimanded for refusing to allow the school's daycare to physically discipline her children, and was ultimately asked to resign.Join us as we explore the teachings of Evangelicalism, the legacy of Bob Jones University and its founders, and where Camille stands in her faith today.___________________Show NotesYouTubeAt Mormon Stories we explore, celebrate, and challenge Mormon culture through in-depth stories told by members and former members of The Church of Jesus Christ of Latter-day Saints as well as scholars, authors, LDS apologists, and other professionals.  Our overall mission is to: 1. Facilitate informed consent amongst LDS Church members, investigators, and non-members regarding Mormon history, doctrine, and theology2. Support Mormons (and members of other high-demand religions) who are experiencing a religious faith crisis3. Promote healing, growth and community for those who choose to leave the LDS Church or other high demand religions

In this conversation, Pastor Joel Webbon and Dr. Stephen Wolfe discuss the historical context of Baptist persecution in early America, exploring the dynamics of religious liberty, the role of key figures like Roger Williams and Cotton Mather, and the evolution of Christian Nationalism within the American context. The dialogue emphasizes the complexities of church-state relations and the misunderstandings surrounding the First Amendment, ultimately advocating for a clear vision of America as a distinctly Christian nation

Governments at the local, state, and federal level have been taking actions that raise taxes and take more money from the citizens. We talk about some of the items going on that are raising property taxes as well as the inflation bracket creep that is pushing people into higher tax brackets. We also talk about Prohibition, the confiscation of gold, and the confiscation of Jewish assets by the Nazi's. While history doesn't always perfectly repeat, there are too many similarities between the past and today. Learn about history, so you can protect yourself and your family! Sponsors: American Gold Exchange Our dealer for precious metals & the exclusive dealer of Real Power Family silver rounds (which we finally got in!!!). Get your first, or next bullion order from American Gold Exchange like we do. Tell them the Real Power Family sent you! Click on this link to get a FREE Starters Guide. Abolish Property Taxes in Ohio: https://reformpropertytax.com/ Our Links: www.RealPowerFamily.com Info@ClearSkyTrainer.com 833-Be-Do-Have (833-233-6428)

Highlights of the Virginia Baptists - Philip Bishop

Group Guide Use this guide to help your group discussion as you meet this week. TranscriptGood morning. My name is Chet. I'm one of the pastors here. Grab a Bible and head to First Samuel, chapter 29. We're gonna be in chapter 29 and 30 today. We are working our way through the book of First Samuel. And what we've been seeing in the story is that the story has followed David until he worked himself into a corner. And right at the moment, you were like, what's gonna happen? Then it was like, hey, let's talk about Saul. And then it worked Saul into an even worse corner, and you were like, what's gonna happen with Saul? And then now it's going, hey, let's go talk about David. It's going. It's going back. That's where we are today.So what happened was David went to the Philistines. He decided that the best thing for him to do was to go live among the Philistines, that Saul was eventually going to kill him. So he goes and lives among the Philistines, and he begins to attack and raid towns and cities around him. And then going back to Achish, the King of Gath, and saying, here's who I attacked. And he lies to him. He says, I've been attacking the Israelites. I've been attacking Judah. I've been attacking the Kenites, who are friends of Judah and live in that area. And so that's what he's been doing. And then the last thing we saw was Achish said, well, hey, good news. We're going to go kill some more Israelites. All of us are going, and you get to go, too. And David said, well, you're going to find out what I can do. And what does that mean? Find out that you actually will kill Israelites? Find out, are you going to hurt Achish? Like, what's going to happen? It's a little bit like you've been lying and telling people that Adam Sandler is a family friend of yours. And now he's coming to the Colonial Life arena, and they want you to help him get tickets. That's kind of the situation we're in. We're trying to figure out what is David going to do, what's going to happen? And then it stops. Says, let's talk about Saul.So the Philistines have marched in. Saul is trying to figure out what he's going to do, and God is no longer talking to him because Saul has been rejected as king and no longer has the privileges, the right to seek the Lord and has not ever really seemed like he knows the Lord. And so in his desire to hear what he ought to do, he goes to a medium, a witch, someone's going to speak to the dead on his behalf. They summon Samuel, which she seems really surprised. Works. Samuel shows up and says, you're going to war tomorrow and you're going to die and the kingdom's been taken from you. And then it now we're headed back over to David. So we were watching is this slow motion train wreck where Dave, David is now marching in with the Philistines to go fight against Saul, who's going to die and what is going to happen and what is going to play out. And as we're reading this today, we're going to see that something very bad happens. And you might be like, yeah, we thought that was going to happen, but something very bad happens to David and it's not what we think is coming. But as we read this story today, we're going to see how David responds to this absolute tragedy and hopefully gain some wisdom in how we ought to respond in situations where the bottom falls out for us. So that's the hope. This morning we're gonna pray and then we're gonna step into the text.Father, we ask for your spirit to be at work, to guide us, to help us to hear your word, to help us to hear your voice and to follow you. We ask this in Jesus name. Amen.> Now the Philistines had gathered all their armies at Aphek; and the Israelites were encamped by the spring that is in Jezreel.> And the lords of the Philistines were passing on by hundreds and by thousands, and David and his men were passing on in the rear with Achish.> And the commanders of the Philistines said, "What are these Hebrews doing here?"> And Achish said to the commanders of the Philistines, "Is this not David, the servant of Saul, the king of Israel, who has been with me these days or these years, and I have found nothing in him from the day he deserted to me to this day?"> But the commanders of the Philistines were displeased at him, and the commanders of the Philistines said to him, "Send the man away, that he may return to the place from which you have assigned him. Let him not go down with us to battle, lest in the battle he become an adversary to us. For how could this fellow reconcile himself to his lord? Would it not be with the heads of the men here?"> Is not this David, of whom they kept singing to one another in dances, 'Saul has struck down his thousands, and David his ten thousands'?> Then Achish called David and said to him, "As the LORD lives, you have been upright, and it seems to me that you should go out and go in with me in the campaign." And David said to Achish, "Very well, then you shall know what your servant can do."> And Achish said to David, "I know that you are good in my sight, as an angel of God. Nevertheless the lords of the Philistines have said, 'He shall not go up with us to battle.'> Now therefore rise early in the morning with the servants of your lord who came with you, and as soon as you have light be on your way." So David and his men rose up in the morning to depart in the first light and to return to the land of the Philistines; and the Philistines went up to Jezreel.So they're passing on, everybody's getting ready, we're going to war. And all of a sudden the other commanders start going, whoa, who's bringing Hebrews to fight Hebrews? And why are they stupid? We've done this before. The last time we saw this is when Jonathan went up and fought against the Philistines. And it said that the Hebrews that were with the Philistines turned on them and started fighting against them. So they're like, hey, we learned this lesson. We don't want Hebrews to go fight Hebrews. So who's bringing them? Why are they here? And then it says this, Achish says this, it says, what are these Hebrew doing here? And Achish said to the commanders of the Philistines, is this not David, the servant of Saul, king of Israel? Which is just the worst way to start, because that's who they're going to fight. He's trying to work his way out. Have you ever done this? You're trying to work your way out of a situation and you just start the wrong sentence and you're like, wait, wait, wait, let me finish. I started this wrong. But that's what it seems like, because he's like. They're like, who are these Hebrews? He's like, oh, Saul's servant, you guys. And, you know, they gotta be looking at him like, what are you talking about? Okay. He keeps going. He says, this is not David, servant of Saul, king of Israel, who has been with me now for days and years, and since he deserted to me, I have found no fault in him to this day. So what he's saying is, yeah, this guy's against Saul. He used to be his servant, but now he's with us. So this is going to go great.But the commanders of the Philistines were angry with him, and the commanders of the Philistines said to him, send the man back, that he may return to the place to which you have assigned him. He shall not go down with us to battle, lest in the battle he become an adversary to us. So he says. They say, no, no, no, no, no. You might like him. We don't know him. That sounds terrible. Send him back. Otherwise we might get in the middle of the fight and he might start fighting us. Then they say, for how could this fellow reconcile himself to his Lord? Would it not be with the heads of the men here? Like, wouldn't be like a good way for him to get back in good with Saul, for him to just start killing us? Haven't we seen this guy raise one of the heads of a Philistine above him before? Haven't we. We've lived this out, right? We remember what he did with Goliath. Don't you think that'd be a good way for him to get back in his good graces? That's what they're arguing, and then they say, is not this David of whom they sing to one another in dances, Saul has struck down his thousands and David his ten thousands, which I just. I love this song that has just made its way through this whole book. It was a problem when it first started. Saul was mad about it. This is the second time Philistines have quoted it. This song is such a hit. It's international. It's not just a hit in Israel. They know it. It's like, who let the dogs out? Everyone knows it's not good, but for some reason it just has run across the globe and it's stuck in your head. And there were Philistines, like, bouncing around their house doing yard work, and they hear themselves going, and David is 10th. Come on. That's what happens. So they're like, we know this. This is the guy they have a song about. Absolutely not.Then Achish called David and said to him, as the Lord lives, you have been honest, and to me it seems right that you should march out and end with me in the campaign. No, he hasn't. Achish is wrong. So he says, look, David, you've been great, and you've been killing all these Israelites. And David's like, mm. He says, so I think you should come, for I have found nothing wrong in you from the day of your coming to me to this day. Nevertheless, the lords do not approve of you, so go back now and go peaceably that you may not displease the lords of the Philistines. So he calls him over and says, hey, man, look, I think you're great, but they don't like you. And we just had a whole meeting where they were real mean to me about it. And I know that you would never lie to me and trick me and that you're totally on our team, but they don't know that. And so you're going to have to leave.And then David said, David said to Achish, but what have I done? What have you found in your servant from the day I entered your service until now, that I may not go and fight against the enemies of my lord the king? So David says, this is an outrage. What do they think? Like, that I've secretly not been killing Israelites and I've been killing other people and that I might turn on you in this battle. Is that what they think? And he's like, yeah, I know, it's crazy, right? And David's like, yeah, this is really unfair. David says that I can't fight against the enemies of my lord the King. It's still unclear to us in this text whether or not he actually means a kish or whether or not he means Saul. David is very tactical in his approach to all of this. He seems outraged, but he's going to leave. And Achish answered David and said, I know that you are blameless in my sight as an angel of God. Nevertheless, the commanders of the Philistines have said, he shall not go up with us to the battle. Now then, rise early in the morning with the servants of your Lord who came with you, and start early in the morning and depart as soon as you have light.So David set out with his men early in the morning to return to the land of the Philistines. But the Philistines went up to Jezreel. Okay, so a couple of things happened in this text. First of all, we are, I think, intended to see some of the humor of this situation. And I do believe that the Philistine lords are right and that Akish is wrong, but we're not actually going to ever find out what David fully intended to do. But David's leaving. So this slow moving crash that we've been watching is not going to have David in it. And in some ways we see that the Lord is guiding this kind of behind the scenes. Doesn't really tell us that, but it just seems like the Lord's helping David out. But also some of what the text is doing is for all of time and all the readers forever to say, when Saul fought the Philistines and died, David was not there. He had been with the Philistines. He was not there. They sent him home. That's some of the work that this passage is doing is. It's just helping, you know, helping everybody know. It's not skipping this information. David wasn't there.But I said, david's going to face a tragedy, and it's not what we thought. So we're about to find out what, what has happened, what, what is, what's going on.> Now when David and his men came to Ziklag on the third day, the Amalekites had made a raid against the Negeb and against Ziklag and had struck Ziklag and burned it with fire,> and had taken the women and those who were in it captive, both small and great; they killed no one, but carried them off and went on their way.> So David and his men came to the city and found it burned with fire, and their wives and their sons and their daughters taken captive.> Then David and the people who were with him raised their voices and wept until they had no more power to weep.> David's two wives also had been taken captive, Ahinoam of Jezreel, and Abigail, the widow of Nabal of Carmel.> And David was greatly distressed, for the people spoke of stoning him, because all the people were bitter in soul, each for his sons and daughters. But David strengthened himself in the LORD his God.> Then David said to Abiathar the priest, the son of Ahimelech, "Bring me the ephod." And Abiathar brought the ephod to David.> And David inquired of the LORD, "Shall I pursue after this raiding party? Shall I overtake them?" He answered him, "Pursue, for you shall surely overtake and rescue."> So David set out, he and the six hundred men who were with him, and they came to the brook Besor, where those who were left behind stayed.> But David pursued, he and four hundred men, for two hundred remained behind, who were so weak that they could not cross the brook Besor.> They found an Egyptian in the open country, and they brought him to David, and gave him bread and he ate; and they gave him water to drink,> and they gave him a piece of a cake of figs and two bunches of raisins. And when he had eaten his spirit revived, for he had not eaten bread or drunk water for three days and three nights.> And David said to him, "To whom do you belong, and where do you come from?" He said, "I am a young man of Egypt, servant to an Amalekite; and my master left me behind because I fell sick three days ago.> We made a raid on the Negeb of the Cherethites and on the Negeb of Judah and on the Negeb of Caleb, and we burned Ziklag with fire."> And David said to him, "Can you take me down to this raiding party?" And he said, "Swear to me by God that you will not kill me or deliver me into the hands of my master, and I will take you down to this raiding party."> And he took him down and behold, they were spread out over the land, eating and drinking and dancing because of all the great spoil that they had taken from the land of the Philistines and from the land of Judah.> And David struck them from the twilight until the evening of the next day, and not a man of them escaped except four hundred young men who rode on camels and fled.> And David recovered all that the Amalekites had taken, and David rescued his two wives.> Nothing was lacking to them, either small or great, sons or daughters, spoil or anything that had been taken; David brought them all back.> And David took all the flocks and the herds, and drove them before those who were with him, and they drove on before him as far as Aroer.> And when David came to the two hundred men who were so weak that they could not follow him, they came out to meet him to meet the men who had come with him. And David came near to the people and greeted them.> But all the wicked men and worthless fellows among the men who went with David said, "Because they did not go with us, we will not share with them any of the spoil that we have recovered, except that each man may take his wife and his children, and be gone."> Then David said, "You shall not do so, my brothers, with what the LORD has given us, who has preserved us and delivered into our hand the band that came against us.> For who will listen to you in this matter? But as his share is who goes down into the battle, so shall his share be who stays by the baggage; they shall share alike."> And he made it a statute and an ordinance for Israel from that day onward to this day.> Then David came to Ziklag, and sent some of the spoil to the elders of Judah, to his friends, saying, "Behold a present for you from the spoil of the enemies of the LORD:> to those in Bethel, and to those in Ramoth of the Negeb, to those in Jattir,> to those in Aroer, to the people in Siphmoth, to those in Eshtemoa,> to those in Rachal, to those in the cities of the Jerahmeelites, to those in the cities of the Kenaites,> to those in Hormah, to those in Bor-ashan, to those in Athach, and to those in Hebron,> to all the places where David and his men had wandered."So when they came back on the third day, the Amalekites had attacked and had burned Ziklag and taken their wives and children. When David and his men came to the city, they found it burned with fire, and their wives and their sons and daughters taken captive. They raised their voices and wept until they had no more strength to weep.First response is just brokenness, lament, weeping, raising their voices until they're spent. David's two wives also had been taken captive. Ahinoam of Jezreel and Abigail, the widow of Nabal of Carmel. And David was greatly distressed, for the people spoke of stoning him because all the people were bitter in soul. Each for his sons and daughters. So there's this moment where they start just saying, well, let's just kill David. They're bitter in soul. They don't really have a good plan. They don't really know what to do, but they just say, well, let's just kill David. If this is what it's like to follow him, let's be done with that.And there is this moment, and you can see it, where there's something very real about men who spend their lives defending and protecting and caring for their wives and children. And when that's not there, what am I doing and what do we do next? And it says, but David strengthened himself in the Lord, his God. And David said to Abiathar, we're see, somehow he does that. Abiathar, the priest, the son of Ahimelech, bring me the ephod. So Abiathar brought the ephod to David. Now, this is the first time we've seen him do this since chapter 26. The last time we saw David make a big decision, it said he just reasoned it in his heart and did something. And now he's saying, bring me the ephod. And this is good. We've been wanting to see this, but David, in this moment of utter despair, absolutely bottomed out. He turns to the Lord.And David inquired of the Lord, shall I pursue after this band? Shall I overtake them? And he answered him, pursue, for you shall surely overtake and shall surely rescue. Can you imagine the moment that David hears that? He says, should we chase after him? And God says, go, because it'll work. And you know, David had to go strap his belt on. He said, we're going to. The Lord said, it's going to work. Let's go. We're going to catch them. Let's go. And they would have left some sort of sign. A whole group coming in and a whole group going out is going to leave some sign. Now there's a chance that they could lose it or they could split up, but they've got something to go on and they begin to head in that direction, tracking after this group that's burned their city and taken their families. And if there's a group of focused men, it's right here.David set out and the 600 men who were with him and they came to the brook Besor, where those who were left behind stayed. But David pursued. He and 400 men, 200 stayed behind who were too exhausted to cross the brook Besor. So they've traveled up, traveled back, wept themselves dry, and then said, let's go to war. They get to a place that's going to be difficult to travel over, difficult to get baggage across, and 200 of them just can't keep going. I don't know if you've ever been working and working and working or running and running and running and laboring and doing these sort of things, and then you stop for just a bit, drink some water, catch your breath, and suddenly your body doesn't work anymore. And if you hadn't stopped, you might could have kept going. But now it's not functioning. That seems what some of these guys happen, they just, they sit down and they're crazy, cramping up legs. They're just like, I can't keep going. But 400 keep going.They found an Egyptian in the open country and brought him to David. So as they're traveling along, as they're tracking, they find an Egyptian. And it seems like they have some people out in different areas trying to scout and figure out which way to go. They find this guy, they bring him to David and they gave him bread and he ate. They gave him water to drink. They gave him a piece of a cake of figs and two clusters of raisins. And when he had eaten, his spirit revived. Okay, so he was having a spirit problem, for he had not eaten bread or drunk water for three days and three nights. He was sick. So he was doing poorly before he got left there, but he's been there. So they find a guy who's almost dead and they're just pumping him full of stuff till he can talk. David said to him, to whom do you belong and where are you from? He said, I am a young man of Egypt, servant to an Amalekite. My master left me behind because I fell sick three days ago. We had made a raid against the Negeb of the Cherethites, which is most likely the way that they refer to the Philistines, and against that which belongs to Judah and against the Negeb of Caleb. And we burned Ziklag with fire.And David said to him, will you take me down to this band? So they found a guy who was with them and they said, tell us where they're going. He said, swear to me by God that you will not kill me or deliver me into the hands of my master and I will take you down to this band. So he's all hyped up on raisins and figs, and now he's negotiating and he says, yes, I'll take you if you don't kill me, which is a real good chance that they might and don't return me to their master. Well, they're not showing up and giving presents to the Amalekites. So that one, I don't think they were in really any danger of happening. He doesn't seem to know who he's talking to. But these people really want to find them. And they seem to agree to some terms because he makes a statement. And then it just goes to verse 16.And when he had taken him down behold they were spread abroad over all the land eating and drinking and dancing because of all the great spoil that they had taken from the land of the Philistines and from the land of Judah. So they find this group that has suddenly just started taking over this whole section. Partying. And if we weren't upset with them enough, this party has eating. And as Baptists were like, okay, but then drinking and dancing. They gotta die, y'. All. They are celebrating with the spoils that they have this massive celebration spread out across the land. And it says they see them, they've caught them, and here's what happens.And David struck them down from twilight until the evening of the next day. And not a man of them escaped except for 400 young men who mounted camels and fled. So interesting. This takes a long time. They are just fighting for a long time. At least twilight sometimes can refer to morning twilight, even though we don't use it that way. And evening of the next day, their day started at 6pm so it is possible that what it is saying is the shortest amount of time was one whole day, but it could have been a night and a day or a day and another night, but at least the whole day of working their way through and fighting and differing amounts of, you know, if there's a party going on down there and people start yelling and it sounds like there's a fight, you might. Wouldn't catch you exactly what was happening until it was happening. And it says not a man was left except for 400 of them that got away on camels. Which tells us a couple of things.One, I just appreciate the way that's worded. Everyone was dead and someone was like, what about those 400, except for the 400 guys on camels? Which makes you think that camels are like the motorcycle of that day. You know, my wife and I watch cop shows and police officers will thank people on motorcycles. They'll be like, thank you for pulling over like that. They'll chase you in a car. Motorcycles are just like. That's what camels are like. They're like, pull. They're on camels. Ain't nobody catching them. But it also tells you that there was a massive amount of people because David shows up with 400 and it says they killed everybody except for 400. Meaning that the amount of Amalekites here, they were way outnumbered, but they win.And David recovered all that the Amalekites had taken and David rescued his two wives. Nothing was missing. Whether small or great, sons or daughters, spoil or anything that had been taken. David brought back all. David also captured all the flocks and herds and the people drove the livestock before him and said, this is David's spoil. And then David came to the 200 men who had been too exhausted to follow David and who had been left at the brook Besor. So they drove the cattle in front of them. So these guys are exhausted. It's been another, at least day, two days, three days. They're regaining their strength and they're waiting, not really knowing what to do now. And then flocks and herds start showing up. At first you're thinking maybe somebody. And then it's like there's too many of them. And you're like, this is a good sign. And then their families show up. And you know, there's got to be people looking for everybody. And there's moments where you don't know, are they here? Are they here? And guess what, y'? All, it says that they're all there. There wasn't a single husband, father that went out and didn't get that moment of wrapping his arms back around and retrieving what was left lost.And when they went out to meet David and to meet the people who were with them, and when David came near to the people, he greeted them then all the wicked and worthless fellows among the men who had gone with David said, because they did not go with us, we will not give them any of the spoil that has been, that we have recovered, except that each man may lead away his wife and children and depart. So some of them say, well, they sat here hanging out by a creek, like, they don't. They can have their kids back, but that's it. But David said, you shall not do so, my brothers, with what the Lord has given us, he has preserved us and given into our hand the band that came against us. Who. Who would listen to you in this matter? For as his share is who goes down into the battle, so shall his share be who stays by the baggage, they shall share alike. And he made it a statute and a rule for Israel from that day forward to this day.So some of what it's helping us see is like, why that's a rule for them. But it's also, this isn't the main thing we're going to talk about today. But I can't help but point this out. In this, I see a beautiful picture of what Jesus is like. When they're marching all the spoil back. They announce, this is David's spoil, that it was all his and at his discretion. And then worthless fellows get in the middle of it, and he immediately calls them brother. He says, you won't do that, brother. And then it goes to everybody. Everybody's blessed and it's like that's what Jesus does. He's a good, wise king who restores what is lost and brings it all back. That through the work of Christ in the middle of our sin, our sin doesn't win. And he ultimately restores everything the way it was meant to be. He's ultimately eternally going to fix it. And he makes worthless people his brothers. And everybody is brought in and shared with, even the ones who couldn't accomplish anything on their own. So I sorry I can't read that and not tell you how amazing Jesus is.When David came to Ziklag, he sent part of the spoil to his friends, the elders of Judah, saying, here is a present for you from the spoil of the enemies of the Lord. So he's sending gifts. It was for those in Bethel and Ramoth, of the Negeb, in Jatir, in Aroer, in Sifmoth, in Eshtemoah, in Rachal, in the cities of the Jerahomeliites, in the cities of the Kenites. I got that one in Horma, in Borshan, in Ak, in Hebron, for all the places where David and his men had roamed. So he sends out, he has all this spoil that they got, and he sends it back and out to all the people where he's been wandering around. And he doesn't send any to the zip. It's because they told on him multiple times. But he sends it to the other people near where he had been, and he gives them gifts and says, this is from the enemies of the Lord, and he blesses all of them.I want to go back in the story to the moment where they find out that their families are gone and their city is burned. Because I want us to take a moment to investigate what does it look like to come out of those kind of moments. And I think David gives us a good example. So I just want to go back to verse four, it says they wept. And then in verse six, it says, and David was greatly distressed for the people spoke of stoning him because all the people were bitter soul, each for his sons and daughters. Okay. I think it is helpful for us to realize that we are perfectly capable of that type of decision making. Is stoning David going to fix anything? No. Will it make the situation worse? Yes. Is David the one who's actually going to lead them out of this problem? Yes. But they're starting to think maybe we should just kill David. And they probably have some reasons, but their reasoning is not good.And one of the things that we need to know is perfectly within our grasp in these type of situations is for us to have an overwhelming desire to do something, to react, to respond, got to do something. And quite often the thing we pick is unwise, harmful. Quite often the ideas that we come up with are not good ideas. This is one of the reasons why we're blessed to have church family around us. So that when we announce, I'm going to do this, sometimes it's like, no, don't, don't do that. And you're really annoyed by them saying that, don't tell me what to do. It's like, but I don't want to. But, no, don't do that. Telling you what not to do is different. This is, we'll choose people, start making big life decisions, change their job, move locations, run to whatever makes them feel safe, run to whatever makes them forget. This is how we get run. We run to substances, we run to sin, we run to anger, sexual sin. This is how we get hermits and hoarders. Like, this is the stuff where we respond to something and we just got to make a decision that is perfectly within our ability to do that.But David takes a different track. It says, but David strengthened himself in the Lord his God. So David turns to the Lord in this moment. He does. He has nowhere else to turn. He turns to the Lord, which is the place to turn. And one of the things I think we need to realize is that if you've never turned to the Lord ever, when something really bad happens, then you should. But as Christians, we want to be very practiced in this so that when everything falls apart, this is the only thing we know how to do. This is one of the reasons why people who do like fighting sports and those sort of things, they practice over and over and over and over again so that when they get their bell rung and they're not thinking clearly, they can keep moving and doing what they're. And that's some of what we need to be. You need to be in the Word on a regular basis. You need to. So that when these kind of moments happen in life that you go, I don't know what else to do, but I'm going to read, I'm going to pray. I'm going to get around church, family. You're going to call people and say, y' all need to come read, you need to come pray, you need to come. I don't have the strength for this right now. I need somebody to read this to me. I need someone to talk this out with me. I need somebody when I say some idea that doesn't make any sense. I need some people here who are going to help point me back to Jesus.But that's what he does. He turns to the Lord, and we're going to see what he does, specifically, how he strengthens himself. David said to Abiathar, the priest, the son of Ahimelech, bring me the Ephod. So Abiathar brought the ephod to David. And David inquired of the Lord, shall I pursue this band? What David seeks is a word from the Lord, some clarity from the Lord, some direction from the Lord, and he goes to the place that he has access to it, which is in the Ephod, but we have access to it in the Scriptures, so that we get to be people who read our Bibles. And in these moments, read more, not less. There are times where as pastors, we'll say, you need to go home and you need to open the New Testament, you need to go to Ephesians, you need to go to Romans, and you need to start reading. And I know that sometimes it's like I don't have the energy for that. It's like, you don't have the energy to not do that. It's like I'm dying in a desert. And we're like, you need to drink water. And you're like, I don't know if I can. It's like, no, you've got to. We get to and have to. We must come to the Word and say, lord, I need your help. I need your wisdom. I need your clarity. And lean into the Word the way that David does. He seeks a word from the Lord.I think sometimes when we say that, when we say, anytime, we say, you need to read your Bible. It's like, okay, good, but I really want something to do. I really want something actual. And what we mean is something along the lines of stoning David. I want something I can do. I get it. Read my Bible. Then what? And it's like, but you're missing it if that's the way you think about it. When Jesus teaches a sermon on the mount, he ends with, if you'll hear my words and do them, you'll be like a wise man who built his house on a rock. The rains came and the floods came and the winds blew and beat on that house, but it did not fall, because it had been founded on the rock. So if you hear my words and you don't do them, then you'll be like a fool who built his house on sand. And the rains came and the floods came and the winds blew and beat against that house and the house fell. And great was the fall of it. The storm hits both houses, the winds beat both houses, but one of them has a foundation, has something to hold on to, has something it's built into. It'd be like if you hired a contractor. And I said, how's the house development going? You're like, they're wasting a lot of time on that foundation. We could have a three story house by now. And it's like, with no foundation. What are you talking about? Like, you need the foundation. You need. We have to have that. You need direction before you move.In the Pirates of the Caribbean movies where Johnny Depp's Jack Sparrow and he's doing all this all the time, he's got a compass. And we find out in one of the later movies that that compass isn't a real compass. It doesn't point north. It points towards what Jack most wants. And so many of us, that's the compass we're running around with. It just points towards what we want. And so we're going, I'm looking at my compass and it says, go this way. And it's like, that compass is not a compass. At one point they're out in the ocean and it's pointing at a girl who's on the boat. That's the compass we run around with. So often it's just pointing at something that's moving around that changes from day to day. Do you know how often your moods change, your desires change, how often your wisdom falters and fails? And how many times you've said, if I could just have this, I'd be happy. If I could just have that, I. I'd be happy. And how often your Compass has been bouncing around, and we need one that points to the same place all the time. And if you're in a storm in the middle of the ocean, you don't have any landmarks. So when the clouds begin to clear and you get to set a course, you don't know where you are. And if you have a compass that points nowhere, you don't know where to go. So we need to be people of the Word who know how to move. And that's what happens. David seeks the Lord and it says this. He says, shall I pursue? Shall I overtake? He answered them, pursue, for you shall surely overtake and shall surely rescue. So David set out.Now, if that had said anything else, we would be furious. If it said, you shall pursue, that's a command. You shall surely overtake. You shall surely rescue. And then it said, so David sat down. So David cried more, louder. He'd be like, what is what go? Because we would be reading the text and saying, you have a promise, you have a command, you have something to stand on, you have something to hold on to. You have something that will help drive you forward. You have something solid. And so often we're in the middle of these situations and I want you to know that the Bible has something solid that we can hold onto. It's got some truth, some promises that have been made to us, some realities that are ours. When Jesus commissions the church, he says, I will be with you always to the end of the age. That there's never a time where he leaves us or forsakes us. And in these moments we can know that, Lord, you've promised to be with me, so be with me. But I'm going to act. I'm going to move as if you're here and you're helping. I'm going to trust your spirit to indwell me. He says that the spirit not to grieve the Holy Spirit who sealed us from the day of redemption. Meaning that if I belong to Jesus, if I trust him, his spirit is in me and I am kept. He tells his disciples, my disciples know my voice. They hear my voice and they follow. My sheep hear my voice and follow me. And he says, and no one will snatch them out of my hand so that you can in these moments go, Lord, I know that you're going to keep me. I know that you're going to hold me, and I need you to that we have promises that we can lean into because what you believe matters. You act out of what you believe. So we have to be people who know what is true, know what is real, know the promises of God and hold onto them. And also know that he holds on to us so that we won't be lost in these situations when we don't know what to do.I want to read Romans 8 because I just want you to see one of these promises. Romans 8 begins by saying there's no condemnation for those who are in Christ.> There is therefore now no condemnation for those who are in Christ Jesus.> > Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword?> > As it is written, "For your sake we are being killed all the day long; we are regarded as sheep to be slaughtered."> > No, in all these things we are more than conquerors through him who loved us.> > For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers,> > nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.That when you're going, everything is falling apart. Well, there's a promise that you won't be separated from his love, that he'll be with you, that he'll keep you, that he'll get you to the end, that he can't be conquered by circumstance. There's some things that help ground us and hold us so that we might move forward in faith and in hope. He says no. In all these things, we are more than conquerors through him who loved us. For I'm sure that neither death nor life, nor angels, nor rulers, nor things present, nor things to come, nor powers, nor height, nor depth, nor anything else in all creation. He covers that. Because if you were like, well, what about this? He said, all of it will be able to separate us from the love of God in Christ Jesus our Lord, that if you belong to Jesus, you belong to Jesus and you are his and he will keep you and he will hold you, and you will be able to stand in the middle of these things and you get to run to His Word and say, Lord, I need this more than I need anything else. And then you can move forward with practical steps. But you've got to do this first.Let's pray.Lord, we pray that we would be people who in the depths of our despair, because the storm is coming. It hits every house, it hits every life. There's moments where we all have ziklag or smoke rises. Lord, we pray that we would be people who would cling to the promises, that would know your word and would trust you. You. Because a promise is as good as the one who makes it. And you have died for us. You have risen, you have resurrected, you have hope that is ours in you. You are the king of all things. So may we be a people of the word, who seek you in the midst of our despair. Who love one another well in the midst of our despair. And who cling to the hope that's in Christ. Because there's nothing else to cling to. In Jesus name, Amen.The band's gonna come. We're gonna sing. One of the reasons we sing on Sundays is to worship the Lord. But also to help truth go from our heads to our hearts. And to rehearse for ourselves what is real. And so we're gonna sing together, reminding ourselves and each other of how good the Lord is and the hope that we have.

When the Soviet Union collapsed, Frances Fukuyama famously declared that we had reached the “end of history.” He meant that the big arguments, the major ideological struggles, were now all in the past, and that liberal democracy would prevail from then on. The rest would be just cordial arguments about policy. That peaceful kingdom has obviously not come to pass. Some might argue that Fukuyama's core thesis is still true. Liberal democracy lacks a coherent, universal rival. No alternative ideology has matched its global appeal or institutional resilience. Even authoritarian regimes adopt democratic trappings (e.g., elections in Russia) to gain legitimacy, implicitly acknowledging liberal democracy's normative power. That said, Fukuyama clearly underestimated internal challenges within democracies—polarization, disinformation, and inequality—evident in events like the U.S. Capitol riot or Brexit. These weaken the system's appeal and stability. While history may not have “ended,” liberal democracy remains a dominant, yet contested, paradigm. Its triumph is neither inevitable nor complete, as cultural, economic, and political forces continue to shape ideological battles globally. These are some of the issues that Hunter Baker looks at in his new book Postliberal Protestants: Baptists Between Obergefell and Christian Nationalism. And, if you're not Baptist, don't be turned off by the sub-title. Baker argues – I think convincingly – that the Southern Baptist Convention, the largest protestant denomination in the country, is in some ways a proxy for all of evangelicalism. I think he's mostly right, and that's why I think his book should be read not just by Baptists, but by all Christian leaders who want to have a role in shaping important public conversations in the 2020s and beyond. Also, Hunter Baker's argument for religious liberty – a cause long championed by Southern Baptists – is one that I think bears particular attention in this era in which we've seen a resurgence of religious intolerance both in the United States and around the world. Hunter Baker has both a law degree and a Ph.D., and he's the provost and dean of faculty at North Greenville University, in South Carolina. He is the author of four books, and you may have seen his byline at WORLD Magazine, where he is a frequent contributor to WORLD Opinions. In a spirit of full disclosure, I should also say that Hunter is a friend, someone I turn to regularly for counsel and fellowship. The producer for today's program is Jeff McIntosh. Until next time, may God bless you.

As Samuel Richardson wrote, “there is no form of civil government in Christ's testament”. We are reminded that it's often easy to give ourselves to a human kingdom than Christ's without even noticing. For more information about CBTSeminary, visit CBTSeminary.org

As Samuel Richardson wrote, “there is no form of civil government in Christ's testament”. We are reminded that it's often easy to give ourselves to a human kingdom than Christ's without even noticing.For more information about CBTSeminary, visit CBTSeminary.org

As Samuel Richardson wrote, “there is no form of civil government in Christ's testament”. We are reminded that it's often easy to give ourselves to a human kingdom than Christ's without even noticing. For more information about CBTSeminary, visit CBTSeminary.org

In this episode, I sit down with Wyatt Graham, Executive Director of The Davenant Institute and TGC Canada, to explore what it means for Baptists to embrace Protestant retrieval today. We trace how Baptists began as a renewal movement within the wider church, seeking to recover biblical faithfulness, and how that story speaks into our present moment. Wyatt helps us wrestle with the dangers of fundamentalism, the temptation of fragmentation, and the hope of retrieval for shaping a deeper, more catholic, and more reformed Baptist identity. Together, we ask what it would look like for Baptists not merely to react to culture, but to recover the riches of the historic Christian tradition for the renewal of the church.

August 15, 2025 Dr. THOMAS J. NETTLES,renowned Baptist historian &prolific author with 38 years ofteaching experience, includinghis 17 years @ the SouthernBaptist Theological Seminary inLouisville, Kentucky, as Professorof Historical Theology, who willaddress: “BAPTISTS SHOULD LOVE theCOUNCIL of NICAEA, TOO: ONEHISTORIAN REFLECTS on theIMMENSE VALUE of THIS COUN-CIL after the 1700th ANNIVERSARYof its COMPLETION (JULY, 325)” […]

In this episode, host Jean Geran speaks with guest historian Michael Rutz about the historical experience of British Protestant dissenters in the 18th and 19th centuries. Drawing from his book The British Zion: Congregationalism, Politics and Empire, 1790–1850, Dr. Rutz explores how dissenting Christian communities navigated issues of religious liberty, education, social activism, and citizenship under an Anglican state church.

Special guest Judd Baroff appears for this discussion of sola scriptura, the Eucharist, Baptists, Catholicism, the non-existence of Protestantism, and more! This episode is available on YouTube.

Questions and Timestamps:[The Title Question is at minute 52:00]Leading Bible Studies Without Getting Too Technical - What are your tips for studying to teach in a small group without becoming too academic or overwhelming? 9:45Understanding Luke 12:33 - Should Christians today obey the command to “sell your possessions and give to the poor”? Does owning non-essential items violate this command? 15:54Biblical Manhood - What do men in the church need most? How do we pursue biblical masculinity without embracing extremes? 30:06Too Many Reformed Baptist Seminaries? - There are several Reformed Baptist seminaries in the South with overlapping faculty. Are they all necessary, or does this show division in the movement? 40:25Affordable Seminary Options – What lower-cost seminary options would you recommend besides Luther Rice, especially for someone considering SBTS but open to alternatives due to cost? 40:25Anglican Conversions Trend - Is the trend of Southern Baptists becoming Anglican similar to those converting to Catholicism or Orthodoxy? Is this something evangelicals should be concerned about? 52:04Ecclesial Anxiety and Ecumenism – How should Protestants respond to “ecclesial anxiety” (attraction to Rome/Orthodoxy/Anglicanism) without compromising the Gospel, especially when some Protestant defenders downplay Sola Fide for unity? 52:04 Preaching Assignment – As a new pastoral resident preparing a 15–20 minute Sunday evening chapel message, would you recommend preaching a psalm (e.g., Psalm 10) for a one-off sermon? 1:10:59Kippah at the Wailing Wall – In light of 1 Corinthians 11:7, should Christian men cover their heads when praying at the Wailing Wall? Was Paul's instruction cultural, counter-cultural, or theological? Is head covering there a matter of Christian liberty (Romans 14)? Would you personally cover your head, and would you rebuke someone who didn't? 1:15:15Paedobaptism vs. Credobaptism – If someone becomes convinced of infant baptism, would infant immersion be preferable to pouring? If uncertain after study, how should one proceed? 1:24:00Baptism for the Bedridden – Should baptism be withheld from a bedridden new believer if full immersion is impossible, or should the mode be adapted? 1:28:00College Degree with No Career Intent – Is it unbiblical for a man to earn a degree with no intent to use it vocationally, planning instead to marry and become a stay-at-home dad? Would your answer differ if it were a woman pursuing a degree with the intent to marry and be a stay-at-home mom? 1:32:50Forgiveness of Future Sins – If past sins are forgiven at conversion, how does Christ's sacrifice atone for sins committed after becoming a believer? 1:41:00Guilt Over Pre-Conversion Sin – How should a believer deal with lingering guilt and accusations over past blasphemous actions (mocking Christ in a pre-conversion film) when struggling with scrupulosity and OCD? 1:46:00Office of Teacher – Do you agree with Calvin and the Puritans that “teacher” is a distinct New Testament office (all pastors are teachers, but not all teachers are pastors)? If so, should teachers be ordained? 1:49:05Doctrines to Hold Firmly in Ministry – For someone preparing for ministry, which doctrines require firm convictions (e.g., baptism, Lord's Supper, eschatology, covenant theology, age of the earth), and how should one prioritize study among many topics? 1:57:00Divorce and Eldership – Does being divorced automatically disqualify a man from serving as a pastor or elder in light of 1 Timothy 3:2? 1:52:20-----Support the Show: http://www.buymeacoffee.com/YourcalvinistLove Coffee? Want the Best? Get a free bag of Squirrelly Joe's Coffee by clicking on this link: https://www.Squirrellyjoes.com/yourcalvinistor use coupon code "Keith" for 20% off anything in the storeDominion Wealth Strategies http://www.Reformed.Moneyhttps://www.TinyBibles.comhttps://www.HighCallingFitness.comVisit us at https://www.KeithFoskey.com

This book is a sweeping transatlantic history of Puritanism from its emergence out of the religious tumult of Elizabethan England to its founding role in the story of America. Shedding critical new light on the diverse forms of Puritan belief and practice in England, Scotland, and New England, David D. Hall provides a multifaceted account of a cultural movement that judged the Protestant reforms of Elizabeth's reign to be unfinished. Hall's vivid and wide-ranging narrative describes the movement's deeply ambiguous triumph under Oliver Cromwell, its political demise with the Restoration of the English monarchy in 1660, and its perilous migration across the Atlantic to establish a “perfect reformation” in the New World. A breathtaking work of scholarship by an eminent historian, The Puritans: A Transatlantic History (Princeton University Press, 2019) examines the tribulations and doctrinal dilemmas that led to the fragmentation and eventual decline of Puritanism. It presents a compelling portrait of a religious and political movement that was divided virtually from the start. In England, some wanted to dismantle the Church of England entirely and others were more cautious, while Puritans in Scotland were divided between those willing to work with a troublesome king and others insisting on the independence of the state church. This monumental book traces how Puritanism was a catalyst for profound cultural changes in the early modern Atlantic world, opening the door for other dissenter groups such as the Baptists and the Quakers, and leaving its enduring mark on what counted as true religion in America. Ryan Tripp is part-time and full-time adjunct history faculty for Los Medanos Community College as well as the College of Online and Continuing Education at Southern New Hampshire University. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies

Millions of American Evangelical Christians have believed that it's their patriotic duty to support the wars the US has been waging in the Middle East since 1991. They lean on the notion of "Just War" theory and that Jesus would approve of these beliefs. These "rationales for war based on Christian ethics can be found in the writings of theologians, such as St. Augustine (354–430) and St. Thomas Aquinas (1224/25–1274), whose Summa Theologiae (1265/66–1273) outlined the justifications for war and discussed the acts it is permissible to commit in wartime. In this compelling podcast, Chuck Carlson, Tom Compton and Craig Hanson of We Hold These Truths delve into various aspects of "just war" based on a perverted Christianity promoted by many prominent evangelical Christian leaders like Henry Blackaby, Chuck Colson (deceased), Bill Bright (deceased) of Campus Crusade, D. James Kennedy (decesead), Richard Land of the Southern Baptist Conference, Ted Haggard, John McArthur (deceased), Dr. Wayne Grudem (author of "Politics According to the Bible") and John Hagee among others. Their interpretations allow them to bless these "just wars". WHTT's founder, Chuck Carlson, warned his fellow Baptists in 1990 about not going to war against Iraq ("Iraq: Americans Prepped For 'War'." Also, before the 2003 Gulf War on Iraq, WHTT opposed going to war again (see here). An excellent article from 2004 in antiwar.com exposes evangelical Christians who support unjust wars:  Pro-War Christians Should Come Clean. 

This book is a sweeping transatlantic history of Puritanism from its emergence out of the religious tumult of Elizabethan England to its founding role in the story of America. Shedding critical new light on the diverse forms of Puritan belief and practice in England, Scotland, and New England, David D. Hall provides a multifaceted account of a cultural movement that judged the Protestant reforms of Elizabeth's reign to be unfinished. Hall's vivid and wide-ranging narrative describes the movement's deeply ambiguous triumph under Oliver Cromwell, its political demise with the Restoration of the English monarchy in 1660, and its perilous migration across the Atlantic to establish a “perfect reformation” in the New World. A breathtaking work of scholarship by an eminent historian, The Puritans: A Transatlantic History (Princeton University Press, 2019) examines the tribulations and doctrinal dilemmas that led to the fragmentation and eventual decline of Puritanism. It presents a compelling portrait of a religious and political movement that was divided virtually from the start. In England, some wanted to dismantle the Church of England entirely and others were more cautious, while Puritans in Scotland were divided between those willing to work with a troublesome king and others insisting on the independence of the state church. This monumental book traces how Puritanism was a catalyst for profound cultural changes in the early modern Atlantic world, opening the door for other dissenter groups such as the Baptists and the Quakers, and leaving its enduring mark on what counted as true religion in America. Ryan Tripp is part-time and full-time adjunct history faculty for Los Medanos Community College as well as the College of Online and Continuing Education at Southern New Hampshire University. Learn more about your ad choices. Visit megaphone.fm/adchoices

This book is a sweeping transatlantic history of Puritanism from its emergence out of the religious tumult of Elizabethan England to its founding role in the story of America. Shedding critical new light on the diverse forms of Puritan belief and practice in England, Scotland, and New England, David D. Hall provides a multifaceted account of a cultural movement that judged the Protestant reforms of Elizabeth's reign to be unfinished. Hall's vivid and wide-ranging narrative describes the movement's deeply ambiguous triumph under Oliver Cromwell, its political demise with the Restoration of the English monarchy in 1660, and its perilous migration across the Atlantic to establish a “perfect reformation” in the New World. A breathtaking work of scholarship by an eminent historian, The Puritans: A Transatlantic History (Princeton University Press, 2019) examines the tribulations and doctrinal dilemmas that led to the fragmentation and eventual decline of Puritanism. It presents a compelling portrait of a religious and political movement that was divided virtually from the start. In England, some wanted to dismantle the Church of England entirely and others were more cautious, while Puritans in Scotland were divided between those willing to work with a troublesome king and others insisting on the independence of the state church. This monumental book traces how Puritanism was a catalyst for profound cultural changes in the early modern Atlantic world, opening the door for other dissenter groups such as the Baptists and the Quakers, and leaving its enduring mark on what counted as true religion in America. Ryan Tripp is part-time and full-time adjunct history faculty for Los Medanos Community College as well as the College of Online and Continuing Education at Southern New Hampshire University. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

This book is a sweeping transatlantic history of Puritanism from its emergence out of the religious tumult of Elizabethan England to its founding role in the story of America. Shedding critical new light on the diverse forms of Puritan belief and practice in England, Scotland, and New England, David D. Hall provides a multifaceted account of a cultural movement that judged the Protestant reforms of Elizabeth's reign to be unfinished. Hall's vivid and wide-ranging narrative describes the movement's deeply ambiguous triumph under Oliver Cromwell, its political demise with the Restoration of the English monarchy in 1660, and its perilous migration across the Atlantic to establish a “perfect reformation” in the New World. A breathtaking work of scholarship by an eminent historian, The Puritans: A Transatlantic History (Princeton University Press, 2019) examines the tribulations and doctrinal dilemmas that led to the fragmentation and eventual decline of Puritanism. It presents a compelling portrait of a religious and political movement that was divided virtually from the start. In England, some wanted to dismantle the Church of England entirely and others were more cautious, while Puritans in Scotland were divided between those willing to work with a troublesome king and others insisting on the independence of the state church. This monumental book traces how Puritanism was a catalyst for profound cultural changes in the early modern Atlantic world, opening the door for other dissenter groups such as the Baptists and the Quakers, and leaving its enduring mark on what counted as true religion in America. Ryan Tripp is part-time and full-time adjunct history faculty for Los Medanos Community College as well as the College of Online and Continuing Education at Southern New Hampshire University.

This book is a sweeping transatlantic history of Puritanism from its emergence out of the religious tumult of Elizabethan England to its founding role in the story of America. Shedding critical new light on the diverse forms of Puritan belief and practice in England, Scotland, and New England, David D. Hall provides a multifaceted account of a cultural movement that judged the Protestant reforms of Elizabeth's reign to be unfinished. Hall's vivid and wide-ranging narrative describes the movement's deeply ambiguous triumph under Oliver Cromwell, its political demise with the Restoration of the English monarchy in 1660, and its perilous migration across the Atlantic to establish a “perfect reformation” in the New World. A breathtaking work of scholarship by an eminent historian, The Puritans: A Transatlantic History (Princeton University Press, 2019) examines the tribulations and doctrinal dilemmas that led to the fragmentation and eventual decline of Puritanism. It presents a compelling portrait of a religious and political movement that was divided virtually from the start. In England, some wanted to dismantle the Church of England entirely and others were more cautious, while Puritans in Scotland were divided between those willing to work with a troublesome king and others insisting on the independence of the state church. This monumental book traces how Puritanism was a catalyst for profound cultural changes in the early modern Atlantic world, opening the door for other dissenter groups such as the Baptists and the Quakers, and leaving its enduring mark on what counted as true religion in America. Ryan Tripp is part-time and full-time adjunct history faculty for Los Medanos Community College as well as the College of Online and Continuing Education at Southern New Hampshire University. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

This book is a sweeping transatlantic history of Puritanism from its emergence out of the religious tumult of Elizabethan England to its founding role in the story of America. Shedding critical new light on the diverse forms of Puritan belief and practice in England, Scotland, and New England, David D. Hall provides a multifaceted account of a cultural movement that judged the Protestant reforms of Elizabeth's reign to be unfinished. Hall's vivid and wide-ranging narrative describes the movement's deeply ambiguous triumph under Oliver Cromwell, its political demise with the Restoration of the English monarchy in 1660, and its perilous migration across the Atlantic to establish a “perfect reformation” in the New World. A breathtaking work of scholarship by an eminent historian, The Puritans: A Transatlantic History (Princeton University Press, 2019) examines the tribulations and doctrinal dilemmas that led to the fragmentation and eventual decline of Puritanism. It presents a compelling portrait of a religious and political movement that was divided virtually from the start. In England, some wanted to dismantle the Church of England entirely and others were more cautious, while Puritans in Scotland were divided between those willing to work with a troublesome king and others insisting on the independence of the state church. This monumental book traces how Puritanism was a catalyst for profound cultural changes in the early modern Atlantic world, opening the door for other dissenter groups such as the Baptists and the Quakers, and leaving its enduring mark on what counted as true religion in America. Ryan Tripp is part-time and full-time adjunct history faculty for Los Medanos Community College as well as the College of Online and Continuing Education at Southern New Hampshire University. Learn more about your ad choices. Visit megaphone.fm/adchoices

This book is a sweeping transatlantic history of Puritanism from its emergence out of the religious tumult of Elizabethan England to its founding role in the story of America. Shedding critical new light on the diverse forms of Puritan belief and practice in England, Scotland, and New England, David D. Hall provides a multifaceted account of a cultural movement that judged the Protestant reforms of Elizabeth's reign to be unfinished. Hall's vivid and wide-ranging narrative describes the movement's deeply ambiguous triumph under Oliver Cromwell, its political demise with the Restoration of the English monarchy in 1660, and its perilous migration across the Atlantic to establish a “perfect reformation” in the New World. A breathtaking work of scholarship by an eminent historian, The Puritans: A Transatlantic History (Princeton University Press, 2019) examines the tribulations and doctrinal dilemmas that led to the fragmentation and eventual decline of Puritanism. It presents a compelling portrait of a religious and political movement that was divided virtually from the start. In England, some wanted to dismantle the Church of England entirely and others were more cautious, while Puritans in Scotland were divided between those willing to work with a troublesome king and others insisting on the independence of the state church. This monumental book traces how Puritanism was a catalyst for profound cultural changes in the early modern Atlantic world, opening the door for other dissenter groups such as the Baptists and the Quakers, and leaving its enduring mark on what counted as true religion in America. Ryan Tripp is part-time and full-time adjunct history faculty for Los Medanos Community College as well as the College of Online and Continuing Education at Southern New Hampshire University. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

This book is a sweeping transatlantic history of Puritanism from its emergence out of the religious tumult of Elizabethan England to its founding role in the story of America. Shedding critical new light on the diverse forms of Puritan belief and practice in England, Scotland, and New England, David D. Hall provides a multifaceted account of a cultural movement that judged the Protestant reforms of Elizabeth's reign to be unfinished. Hall's vivid and wide-ranging narrative describes the movement's deeply ambiguous triumph under Oliver Cromwell, its political demise with the Restoration of the English monarchy in 1660, and its perilous migration across the Atlantic to establish a “perfect reformation” in the New World. A breathtaking work of scholarship by an eminent historian, The Puritans: A Transatlantic History (Princeton University Press, 2019) examines the tribulations and doctrinal dilemmas that led to the fragmentation and eventual decline of Puritanism. It presents a compelling portrait of a religious and political movement that was divided virtually from the start. In England, some wanted to dismantle the Church of England entirely and others were more cautious, while Puritans in Scotland were divided between those willing to work with a troublesome king and others insisting on the independence of the state church. This monumental book traces how Puritanism was a catalyst for profound cultural changes in the early modern Atlantic world, opening the door for other dissenter groups such as the Baptists and the Quakers, and leaving its enduring mark on what counted as true religion in America. Ryan Tripp is part-time and full-time adjunct history faculty for Los Medanos Community College as well as the College of Online and Continuing Education at Southern New Hampshire University. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/british-studies

Joe weighs in on the latest back and forth between William Lane Craig and Gavin Ortlund. In this episode, Joe tests Dr. Craig’s biblical arguments against the real presence of the Eucharist. Transcript: Joe: Welcome back to Shameless Popery. I’m Joe Heschmeyer, and I think that two of the Protestants doing the most interesting things online right now are Dr. William Lane Craig and Dr. Gavin Orlund. So I’ve been very interested in their recent sort of sparring over the doctrine of the Eucharist. The biggest area of contention is Gavin’s claim that Baptists actually belie...

It's Tuesday, August 5th, A.D. 2025. This is The Worldview in 5 Minutes heard on 140 radio stations and at www.TheWorldview.com.  I'm Adam McManus. (Adam@TheWorldview.com) By Kevin Swanson with help from Timothy Reed Home evictions of Christians in Chhattisgarh, India continue Hundreds of Indian Christians have been evicted from their homes and banned from their villages in the district of Chhattisgarh because of their faith in Christ.  International Christian Concern reports that Abishek was brutally attacked and forced out of his home along with his 2-month-old daughter. They did not know where they would sleep that night. Despite his sudden hardship, he will not return to Hinduism. Abishek said, “We are determined to follow Jesus, no matter what.” He has built his own shelter with polythene covers. He still struggles to find regular work, sometimes six miles from home. He added, “Almost every day when I travel, I think of my family back in the village. Wild thoughts haunt me of ‘What if my family is attacked again? What if they are tortured in my absence?' When I pray to God, my heart is peaceful, and I am comforted through the messages I hear during the Sunday worship.” Argentina's Javier Milei standing strong to get deficit paid off Argentinian President Javier Milei is standing firm against any government funding increases.   He has vetoed increased funding for the nation's social security or pension program. Plus, he vetoed another bill passed by the National Congress of Argentina which would have provided pensions for persons with disabilities. Milei insists upon what he calls a “deficit zero.” The goal of zeroing out the deficit is, in his words, “non-negotiable.” Sadly, private charity is not doing well in Argentina. When asked “Have you donated money to charity in the last month?” Gallup discovered that Argentina was 112th on the list for 2024, according to the Buenos Aires Herald. The Scriptures encourage private charity in Deuteronomy 15:11. It says, “For there will never cease to be poor in the land. Therefore, I command you, ‘You shall open wide your hand to your brother, to the needy and to the poor in your land.'” Economies of Germany, Hungary, and Russia are stagnating Europe's largest economy is faltering. Germany's economy is the worst in the world for growth, as the nation faces a third consecutive year of recession. The economy shrunk in 2023 and 2024.  Now, 2025 isn't looking much better   Hungary and Russia are facing stagnant economies as well. But on the positive side, India, Bangladesh, Vietnam, Rwanda, and Ethiopia are seeing 6-7% growth in Gross National Income per person this fiscal year.  Church of Wales selects lesbian “Archbishop” The utterly apostate Church of Wales has appointed a lesbian named Cherry Vann to head their organization as what they refer to as an “archbishop.” She lives in sexual sin with her lesbian girlfriend named Wendy Diamond. This follows the church's approval of homosexual unions in 2021.  Weekly attendance with this national church has dropped off to 0.8% of the population down from 4% in the 1980s. Other denominations only claim about 0.6% of the population.   Also, the Scottish Episcopal Church and the Presbyterian Church of Scotland have adopted homosexual marriage ceremonies. Over in England, King Charles III has yet to appoint another Archbishop of Canterbury, after the previous archbishop resigned in the midst of scandal. Matthew 21:18 relates a similar story: “Now in the morning, as [Jesus] returned to the city, He was hungry. And seeing a fig tree by the road, He came to it and found nothing on it but leaves, and said to it, ‘Let no fruit grow on you ever again.' Immediately, the fig tree withered away.”  Trump upset with India for doing business with Russia U.S. President Donald Trump issued a rebuke to India for doing business with Russia, and funding the Russo-Ukrainian War, by purchasing Russian oil. Trump has imposed a 25% tariff on imports from India, beginning this month, and promises more due to India's partnership with Russia. India now purchases 35-40% of its crude oil from Russia, up from 0.2% before the Russo-Ukrainian War, averaging around 1.8 million barrels per day. China and India constitute Russia's strongest trade partners. China, India, and Russia's Gross Domestic Product combined total $25 trillion. Together, these three economies are about equal to the GDP of the United States. Tensions rise between U.S. and Russia President Donald Trump has ordered nuclear submarines to be on standby near Russia as tensions rise between the United States and Russia. The order came following threats of nuclear retaliation from Dmitry Medvedev, deputy chairman of the Russian Security Council. Trump responded to the threat on his social media platform called Truth Social. He wrote, “Words are very important, and can often lead to unintended consequences, I hope this will not be one of those instances.” Religious groups sue over ICE raids in churches  A number of Christian and religious groups, including the Evangelical Lutheran Church and American Baptist Churches USA, have filed a lawsuit in Massachusetts. They're challenging the Immigration and Customs Enforcement's ability to raid churches and religious facilities. The case is being represented by a legal group called Democracy Forward. Reverend Lisa Dunson of the Alliance of Baptists stated, “Raids on Houses of Worship desecrate sacred spaces, violate religious freedom, and spread fear among those seeking peace and refuge.”  The Department of Homeland Security has said that criminals will no longer be allowed to hide at churches or schools. Fewer Americans receiving COVID-19 boosters And finally, a new poll found that most Americans are wary of receiving a COVID-19 booster shot this fall. Fifty-nine percent of Americans are completely opposed to the shot or unlikely to receive one, compared to just 40% of Americans who are planning to receive a booster. Republicans are demonstrably less likely to get the shot than Democrats. And the elderly plan to receive boosters at a higher rate than younger generations. The Centers for Disease Control and Prevention ended its COVID-19 shot recommendation for pregnant women and healthy children earlier this year. Close And that's The Worldview on this Tuesday, August 5th, in the year of our Lord 2025. Follow us on X or subscribe for free by Spotify, Amazon Music, or by iTunes or email to our unique Christian newscast at www.TheWorldview.com.  Plus, you can get the Generations app through Google Play or The App Store. I'm Adam McManus (Adam@TheWorldview.com). Seize the day for Jesus Christ.

Today, we are pleased to welcome Cecil Seagle as our guest preacher. Cecil was married to Peggie Hames Seagle for 63 years. Together, they served Jesus' Church as pastor and wife for over 20 years. Cecil led the Florida Baptist Convention's mission division for 25 years. He also served as the Executive Director for the State Convention of Baptists in Indiana for six years before retiring to Florida eight years ago. Since then, Cecil has continued to serve churches as an Interim Pastor and guest preacher. He is, of course, best known for being Mark Seagle's dad!

Missionary Evangelist and Independent Baptist Pastor Robert Breaker talks about some heresies he's personally witnessed within the Baptist Movement, and asks all Baptists to come back to the word of God, rather than drifting away from it to follow man's traditions.

To put the question even more pointedly, with lots of stereotyping to go round, when do Lutherans of German descent who settled mainly in the northern mid-western states pay attention to Baptists in the South? This was the subject of the recent recording when co-hosts, Korey Maas (Lutheran), Miles Smith (Anglican), and D. G. Hart (Presbyterian) discussed Scott Yenor's article on what Southern Baptist conservatives might learn from Missouri Synod Lutherans about "the left's" attack on denominational institutions.  Part of the discussion involved the Southern Baptist Convention's place in conservative politics and the New Calvinist movement.  Another part involved the dark side of church politics -- how much officers and members need to strategize and organize to defeat opponents within a communion where everyone is supposed to agree.    Articles the co-hosts mentioned included: Korey Maas on the controversy in the LCMS over Concordia Seminary, St. Louis; and the place of civil rights politics in the LCMS controversy. For any Presbyterians who might see parallels in the Lutheran and Baptist controversies with the Presbyterian conflict of the 1920s, especially over control of seminaries, this discussion at The Reformed Forum may be of use. This episode's sponor is the National Public Radio show, "Wait Wait Don't Tell Me." 

Dr. Matthew Barrett recently announced that he is leaving the Southern Baptist Convention and joining the Anglican tradition, citing his shift to paedobaptism as a major factor. In his announcement, he references Acts 2:39—“For the promise is for you and for your children…”—as part of the biblical basis for this change.In this video, we take a closer look at that verse. Does Acts 2:39 actually support the practice of infant baptism? Is it a strong argument against believer's baptism as held by Baptists?Let's explore five key reasons why this verse does not teach paedobaptism—and why the broader context actually reinforces the Baptist view of baptism as a response of personal faith.Support the showGET THE NEWSLETTEREach edition of the Reasonable Theology newsletter contains my latest article or podcast episode PLUS: A Theological Word or Phrase Explained Quickly and Clearly A Painting Depicting a Scene from Scripture or Church History Audio of a Hymn or other Musical Selection to Enjoy A Recommended Book or Resource to Expand Your Library SUBSCRIBE HERE

What if the Baptists weren't just a pragmatic breakaway movement—but a theologically rich tradition born out of deep conviction? In this episode, we're joined by Dr. Matthew Bingham, Associate Professor of Church History at Phoenix Seminary and author of Orthodox Radicals: Baptist Identity in the English Revolution. We talk about the real origins of the Baptist movement, the surprising ways early Baptists saw themselves in relation to the wider Reformed tradition, and what that means for evangelicals today—especially those wrestling with a pull toward higher-church traditions. Dr. Bingham's Books: Orthodox Radicals: Baptist Identity in the English Revolution: https://a.co/d/7wQCMoI A Heart Aflame for God: A Reformed Approach to Spiritual Formation: https://a.co/d/04TRmRH Support the Podcast Support us on Patreon Website: thatllpreach.io IG: thatllpreachpodcast YouTube Channel

Fr. Peter Armenio joins Patrick to Friendship with Christ How can we have friendship with God? (12:19) How do we understand some of the euphemism that saints use to describe their love for Christ? (18:25) Bob - I once went to confession and told the priest I was having trouble getting angry with God over disappointments. Angry about it and yelling at God. Fr. told me you probably think I'll get down on you for getting angry with God, but you know God and trust him enough that you can get angry with Him and you can handle that. I was really moved by that. Relationship with God is everything. (26:05) Break 1 Marsha - I'm a cradle Catholic. I've had a relationship with Jesus. The Baptists brought me into that relationship. They gave me a deeper dive into the intimacy with Christ. I hope they saw the beauty of the Catholic church. How does interior life help us from our relationship with Jesus? (40:40) Deedee - My relationship is one of a father and daughter. Trying to be friends with God is sacrilegious. Wouldn't there be a spiritual boundary of some sort? What does friendly speech sound like instead of prayer? (43:43) Break 2 (44:49) What can Mary Magdalene teach us about friendship with Christ?

What does it really mean to be a Baptist, and why does it matter?In this powerful message from our Divine Blueprint series, we explore the distinct convictions that have historically defined Baptist churches, convictions rooted not in tradition, but in Scripture. From biblical authority and believer's baptism to congregational governance and religious liberty, we walk through the B.A.P.T.I.S.T.S. acronym to show how each core belief shapes the way we “do church” today.With historical stories like that of Fritz Erbe, insights from Baptist leaders like Spurgeon, and a clear comparison of church structures and ordinances, this sermon is both a theological deep dive and a practical challenge to live with conviction in today's culture.Whether you're a lifelong Baptist, new to church, or just exploring what makes different denominations unique—this message will equip you to think biblically, live faithfully, and commit meaningfully to the local church.July 6, 2025

If your church faced legal trouble, would it be ready? In this episode, Seth Brown sits down with Isaiah Turner of Alliance Defending Freedom (ADF)'s Church & Ministry Alliance to talk about how churches can be both faithful and legally prepared in today's shifting cultural landscape.  From restroom policies to youth retreats and staffing questions, Turner shares real-world legal challenges churches are facing across the country. He explains how the ADF Church & Ministry Alliance helps local churches stay protected and aligned with their biblical convictions, so you can stay focused on the Great Commission. Alliance Defending Freedom, a trusted partner of N.C. Baptists, offers tools to help churches steward their mission, documents and policies. Through the Church & Ministry Alliance, churches gain access to religious liberty assessments, legal reviews, and attorney support — all at a discounted rate for partnering N.C. Baptist churches. This service helps ensure your church is equipped to live sent, stand firm and keep proclaiming the gospel. Take a listen to hear how your church can be ready before a challenge ever arises.

Today, we're diving into the theological debate surrounding infant baptism, exploring the perspectives of paedobaptism versus credobaptism. We examine the arguments for infant baptism, practiced by Catholics and some Protestants (such as Presbyterians), and the Catholic belief that it washes away original sin. We also unpack the credobaptist position, held by Baptists and many non-denominational churches, which emphasizes believers' baptism as an outward sign of inward faith, rooted in New Testament examples like Jesus' immersion baptism. We'll look at key scriptures, historical church practices, and the reasoning behind both views and give our thoughts on what we believe to be true. Find a church: https://church.founders.org/ Share the Arrows 2025 is on October 11 in Dallas, Texas! Go to ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠sharethearrows.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ for tickets now! Sponsored by: ⁠Carly Jean Los Angeles⁠: ⁠⁠⁠⁠⁠⁠⁠https://www.carlyjeanlosangeles.com⁠⁠⁠⁠⁠⁠⁠ Good Ranchers⁠: ⁠⁠⁠⁠⁠⁠⁠https://www.goodranchers.com⁠⁠⁠⁠⁠⁠⁠ ⁠EveryLife⁠: ⁠⁠⁠⁠⁠⁠⁠https://www.everylife.com⁠⁠⁠⁠⁠⁠⁠ Buy Allie's new book, "Toxic Empathy: How Progressives Exploit Christian Compassion": ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://a.co/d/4COtBxy⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ --- Timecodes: (05:29) New merch! (07:26) What is baptism? (10:42) Protestant paedobaptism (23:17) Catholic paedobaptism (26:08) Credobaptism --- Today's Sponsors: We Heart Nutrition — Get 20% off women's vitamins with We Heart Nutrition, and get your first bottle of their new supplement, Wholesome Balance; use code ALLIE at ⁠⁠⁠⁠⁠⁠⁠https://www.WeHeartNutrition.com⁠⁠⁠⁠⁠⁠⁠. Good Ranchers — Go to ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠GoodRanchers.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ and subscribe to any of their boxes (but preferably the Allie Beth Stuckey Box) to get free Waygu burgers, hot dogs, bacon, or chicken wings in every box for life. Plus, you'll get $40 off when you use code ALLIE at checkout. Fellowship Home Loans — Fellowship Home Loans is a mortgage lending company that offers home financing solutions while integrating Christian values such as honesty, integrity, and stewardship. Go to ⁠⁠⁠⁠fellowshiphomeloans.com/allie⁠⁠⁠⁠ to get up to $500 credit towards closing costs when you finance with Fellowship Home Loans. EveryLife — The only premium baby brand that is unapologetically pro-life. Visit ⁠everylife.com⁠ and use promo code ALLIE10 to get 10% off your first order. --- Episodes you might like: Ep 867 | Should We Baptize Babies? | Q&A https://podcasts.apple.com/us/podcast/ep-867-should-we-baptize-babies-q-a/id1359249098?i=1000626856947 --- Links: Founders Ministries: "An Analysis of Reformed Infant Baptism" https://founders.org/articles/an-analysis-of-reformed-infant-baptism/#:~:text=Paedobaptists%20look%20for%20a%20profession,the%20children%20of%20professing%20believers Got Questions: "What is the importance of Christian baptism?" https://www.gotquestions.org/Christian-baptism.html Desiring God: "Where Did Baptism Come From?" https://www.desiringgod.org/articles/where-did-baptism-come-from Southeastern Baptist Theological Seminary: "Believers' Baptism in the Patristic Writings" https://www.sebts.edu/wp-content/uploads/2023/09/5-Believers-Baptism-Steve-McKinion.pdf --- Buy Allie's book, You're Not Enough (& That's Okay): Escaping the Toxic Culture of Self-Love: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://alliebethstuckey.com/book⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Relatable merchandise – use promo code 'ALLIE10' for a discount: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://shop.blazemedia.com/collections/allie-stuckey Learn more about your ad choices. Visit megaphone.fm/adchoices

ABOUT THE EPISODEListen in as David Schrock and Stephen Wellum interview Kyle Claunch on his Christ Over All essay: "God the Father: Namesake of all Fatherhood" Timestamps00:26 – Intro03:45 – Dr. Wellum's Highlights of Travel to the UK and Ireland05:56 – Kyle Claunch's Forthcoming Book07:48 – Where are the Challenges of Feminist Language for God Coming From?17:41 – Analogical, Univocal, and Equivocal Language20:34 – What Does Amy Peeler Argue about God?26:17 – Is there Ever a Non-Metaphorical Language that is Used for God?31:59 – Does EFS Theology Drive Amy Peeler's View of the Trinity and Metaphorical Language?35:42 – Proper and Figurative Language42:13 – The Value of Being Precise in Our Language Towards God47:31 – The Essential and Personal Nature of God the Father54:57 – How Do These Things Help Us Begin to Reflect the Fatherhood of God?57:49 – Final Thoughts from Dr. Wellum59:41 – Outro Resources to Click“God the Father: Namesake of All Fatherhood”– Kyle Claunch“Theological Language and the Fatherhood of God: An Exegetical and Dogmatic Account” – Kyle Claunch“On the Improper Use of Proper Speech: A Response to Ronald W. Pierce and Erin M. Heim, ‘Biblical Images of God as Moter and Spiritual Formation'” – Kyle ClaunchTheme of the Month: The Paterfamilias: Making Fatherhood Great AgainGive to Support the WorkBooks to Read Post Reformation Reformed Dogmatics – Richard MullerTheoretical Practical Divinity, Vol. 2: Faith in the Triune God – Petrus Van MastrichtReformed Dogmatics, Vol. 2: God and Creation – Herman BavinckSumma Theologiae Book 1 – Thomas Aquinas“Baptists, Sola Scriptura, and the Place of Christian Tradition,” in Baptists and the Christian Tradition – ed. Matthew Emerson, Christopher Morgan & R. Lucas StampsJohn Gill's Commentary of the First Letter of John – John GillShe Who Is: The Mystery of God in Feminist Theological Discourse – Elizabeth A. JohnsonWomen and the Gender of God – Amy PeelerDiscovering Biblical Equality: Biblical, Theological, Cultural, and Practical Perspectives – eds. Ronald W. Pierce, Cynthia Long Westfall, et. alThe Father and the Feminine: Exploring the Grammar of God and Gender – Spencer Miles BoersmaThe Same God Who Works All Things: Inseparable Operations in Trinitarian Theology – Adonis ViduOn Classical Trinitarianism: Retrieving the Nicene Doctrine of the Triune God – eds. Matthew Barrett and Todd Billings

In the Table Talk series, Josh, Curt, and Zach discuss the Lord's Supper.

Listeners call in with everything from questions about running a business without a smartphone to the heavy realities of growing old, wondering about the afterlife, or converting to Catholicism when the stakes are personal and raw. A surprise appearance from Hugh Grant’s thoughts on tech distractions slips in, and stories unfold—some heartfelt, some funny, all woven with genuine concern and encouragement as Patrick brings warmth and clarity with every discussion. Kyle – I think vast majority of kids can get by without smart phone (01:42) Audio: Hugh Grant on childhood addiction to tech (07:29) Elizabeth – The brother of my husband hasn’t been to mass in a long time. How might we convince him to go? (14:23) Jim - Matthew 11:12 references heaven being stormed by violence. What does this mean? (24:24) Gabriel - I am on my way to becoming a Catholic, but my family are very devout Baptists. How can I approach them about my conversion? (30:25) John - Can you help me understand what happened to the people who lived in Israel before the Jewish people? What happened to them? (40:52) This is a Previously Aired episode from 06/02/2025

Resources to Click“God the Father: Namesake of All Fatherhood”– Kyle Claunch“Theological Language and the Fatherhood of God: An Exegetical and Dogmatic Account” – Kyle Claunch“On the Improper Use of Proper Speech: A Response to Ronald W. Pierce and Erin M. Heim, ‘Biblical Images of God as Moter and Spiritual Formation'” – Kyle ClaunchTheme of the Month: The Paterfamilias: Making Fatherhood Great AgainGive to Support the WorkBooks to ReadPost Reformation Reformed Dogmatics – Richard MullerTheoretical Practical Divinity, Vol. 2: Faith in the Triune God – Petrus Van MastrichtReformed Dogmatics, Vol. 2: God and Creation – Herman BavinckSumma Theologiae Book 1 – Thomas Aquinas“Baptists, Sola Scriptura, and the Place of Christian Tradition,” in Baptists and the Christian Tradition – ed. Matthew Emerson, Christopher Morgan & R. Lucas StampsJohn Gill's Commentary of the First Letter of John – John GillShe Who Is: The Mystery of God in Feminist Theological Discourse – Elizabeth A. JohnsonWomen and the Gender of God – Amy PeelerThe Father and the Feminine: Exploring the Grammar of God and Gender – Spencer Miles BoersmaThe Same God Who Works All Things: Inseparable Operations in Trinitarian Theology – Adonis Vidu

The Lord's Supper or Communion has been one of the most historically debated practices in all of Christianity. For Baptists, this ordinance is a solemn, symbolic remembrance of Christ's death and a testimony of His promised return. But in contrast, the Roman Catholic Church teaches that the Eucharist is not merely symbolic—it is the literal body and blood of Christ through the miracle of transubstantiation. These two views are not simply liturgical preferences; they reflect deep theological convictions about grace, salvation, the nature of the Church, and the role of religious ritual.In this episode, we'll explore why traditional Baptists reject the Catholic doctrine of the Eucharist. Whether you're a student of theology or just curious about the differences between Baptists and Catholic views, today's discussion will help clarify what's at stake in how the Church remembers the cross.For this conversation we have invited Jim Alter, pastor of Grace Baptist Church of Sidney, Ohio. Jim is co-founder and editor of the Ancient Baptist Press. Jim is also the founder, curator and lecturer for a traveling exhibition called “Purified Seven Times” which is devoted to educating people about the history of the English Bible. Jim is also co-author of the book “Why Baptist? The Significance of Baptist Principles in an Ecumenical Age.”Notes to reference for this episodeVisit https://www.lfbi.org/learnmore

For churches in many traditions, particularly among Presbyterians, Methodists, and Baptists, Sunday evening services were a staple for decades. Jess and Thom examine the origins of these services. The post What is the origin of the Sunday evening worship services? appeared first on Church Answers.

Some traditions, particularly among Methodists and Baptists, provided Wednesday night meals with as much fervor as Sunday services. Thom and Jess looked at the origin of the Wednesday night meal in many churches. The post What is the origin of the Wednesday-night meal in many churches? appeared first on Church Answers.

Listeners call in with everything from questions about running a business without a smartphone to the heavy realities of growing old, wondering about the afterlife, or converting to Catholicism when the stakes are personal and raw. A surprise appearance from Hugh Grant’s thoughts on tech distractions slips in, and stories unfold—some heartfelt, some funny, all woven with genuine concern and encouragement as Patrick brings warmth and clarity with every discussion. Kyle – I think vast majority of kids can get by without smart phone (01:42) Audio: Hugh Grant on childhood addiction to tech (07:29) Elizabeth – The brother of my husband hasn’t been to mass in a long time. How might we convince him to go? (14:23) Jim - Matthew 11:12 references heaven being stormed by violence. What does this mean? (24:24) Gabriel - I am on my way to becoming a Catholic, but my family are very devout Baptists. How can I approach them about my conversion? (30:25) John - Can you help me understand what happened to the people who lived in Israel before the Jewish people? What happened to them? (40:52)