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5 episodes with christless
6 episodes with christless
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5 episodes with christless
5 episodes with christless
3 episodes with christless
4 episodes with christless
4 episodes with christless
6 episodes with christless
Walking in truth isn't just a biblical platitude—it's a radical call to spiritual courage in a world that increasingly celebrates moral confusion. As marriages crumble, children suffer, and society fragments, the root cause becomes ever clearer: we've abandoned God's clear instructions for how men and women should live, love, and lead.The epistle of 2 John offers striking guidance that challenges our modern sensibilities. When John writes that those who reject Christ's teachings shouldn't even receive our greeting, he's establishing a standard of spiritual discrimination that feels foreign to our inclusive mindset. Yet this boundary-setting isn't about hatred—it's about preserving truth. Every time we celebrate or endorse behaviors Scripture condemns, we become participants in those actions, regardless of our personal feelings or intentions.This concept extends to what I call "Christless conservatism"—the moderate stance that attempts to straddle moral fences while claiming fiscal responsibility. Such positions may appear reasonable and measured, but they ultimately serve only to give destructive ideologies more time to advance their agendas. True courage doesn't seek the middle ground when truth is at stake.The story of Major Kenneth Bailey at Henderson Field provides a powerful metaphor for our spiritual struggles. When surrounded by enemy forces with no reinforcements coming and nowhere to retreat, Bailey continued fighting until his final breath. His valor reminds us that when we face seemingly hopeless situations—whether battling addiction, fighting to save a marriage, or trying to reconnect with estranged children—we must persevere just one more day. You never know what reinforcements God might send tomorrow.What battle are you fighting right now that seems impossible to win? Remember that duty is yours, but results belong to God. Make Him your first priority today—not something you squeeze in when convenient—and watch how that single decision begins to transform everything else.Support the showThe American Soul Podcasthttps://www.buzzsprout.com/1791934/subscribe
In this episode of Renewal Cast, hosts Colt Robinson and Jay Wipf welcome back guest Mike Abendroth for an engaging discussion on effective preaching and teaching, particularly focusing on communicating biblical truths and how to handle topics like law and gospel. Mike Abendroth shares his insights from years of teaching and preaching, discussing how to effectively engage congregations without reliance on tools like PowerPoint or meticulous manuscripts. The episode delves into the qualifications and passion necessary for teaching, as well as the importance of a pastor's demeanor and connection with the congregation. The dialogue underscores the timeless importance of centering sermons on Christ and maintaining clarity and warmth in communication. Episode Highlights00:00:06: Introduction to Renewal Cast and its mission to engage listeners in biblical discussions.00:00:39: Introduction of returning guest Mike Abendroth and the subject of teaching and preaching. 00:01:00: Mike humorously shares about the cost of his doctorate in preaching.00:01:36: Discussion on the scientific and artistic aspects of biblical preaching.00:02:01: Mike's background in teaching at various seminaries globally.00:03:00: Experiences and challenges of having sermons recorded, with a humorous anecdote. 00:03:53: Significance of preaching Christ in sermons and balancing law and gospel.00:06:05: Explanation of how to preach law without being overly harsh or scolding.00:07:53: Discussion on sermon length and historical context, citing the book of Hebrews. 00:10:23: Perspectives on PowerPoint use and its relevance in sermons.00:12:52: Commentary on sermon duration, manuscript usage, and church member engagement.00:16:23: Insights on effectively using multiple commentaries when preparing sermons. 00:21:06: Importance of listening to other sermons for inspiration and understanding.00:23:18: Discussion on the pros and cons of manuscript preparation for sermons.00:27:23: Importance of preaching to people's faces and tailoring messages based on reactions.00:30:12: Determining teaching qualifications: balancing subjective desire and objective affirmation.00:32:51: Tips for new pastors, choosing sermon speed, and avoiding pitfalls.00:35:44: Encouragement for pastors to smile and relate positively with their congregation. 00:38:27: Closing thoughts and expression of gratitude for participation in the podcast. 00:39:46: Notes about discontinuing the 'sermon critique' initiatives due to practical challenges. Key Takeaways Preaching should actively center on Christ, ensuring clarity and relevance to the congregation. Law should be preached as guiding and protecting under the loving authority of God, not as a harsh directive. Sermons are most effective when they engage listeners through dynamic delivery and eye contact rather than relying solely on written manuscripts. The objective call to teach must be confirmed by church leaders and congregation feedback, alongside personal desire to preach. Positivity, such as smiling, during sermons can enhance connection and reception amongst congregants.Tweetable Quotes "Two minutes of Jesus talk at the end of a sermon cannot rescue a Christless sermon." - Mike Abendroth "Leave the congregation longing, not loathing." - Mike Abendroth quoting Howard Hendricks "Get on fire for the Lord as a pastor, and people will come to watch you burn." - Abendroth, quoting Spurgeon "Let Jesus offend rather than forcing the issue yourself when preaching sovereignty and salvation." - Mike Abendroth "Send a missionary to your face—let the good news reflect through your demeanor." - Show Notes by Barevalue.
Magnificent Obsession #RTTBROS #Nightlight Never Without Christ: The Soul of Every Prayer and Sermon"But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world." Galatians 6:14 (KJV)The great preacher Charles Spurgeon once declared with passionate conviction:"See to it then, beloved, that you never pray a prayer which is not sweetened with Christ. I would never preach a sermon—the Lord forgive me if I do—which is not full to overflowing with my Master. I know one who said I was always on the old string and he would come and hear me no more; but if I preached a sermon without Christ in it, he would come. Ah, he will never come while this tongue moves, for a sermon without Christ in it—a Christless sermon! A brook without water; a cloud without rain; a well which mocks the traveller; a tree twice dead, plucked up by the root; a sky without a sun; a night without a star. It is a realm of death—a place of mourning for angels and laughter for devils."What vivid imagery Spurgeon paints of a message devoid of Christ! Like a brook that offers no refreshment to the thirsty soul, or a cloud heavy with promise but yielding no life-giving rain, our words become empty shells when stripped of the Savior's presence.Consider how Christ Himself is woven into the very fabric of Scripture. From Genesis to Revelation, every page whispers His name. The sacrificial lamb speaks of Him. The bronze serpent lifted in the wilderness points to Him. The temple veil torn in two proclaims His finished work. Even in the genealogies and seemingly mundane passages, careful study reveals shadows and types of our blessed Redeemer.If the inspired Word cannot be properly understood apart from Christ, how much more should our prayers and proclamations be saturated with His presence? When we pray, we come not in our own merit but through His precious blood. When we speak of spiritual matters, we dare not offer stones for bread or serpents for fish to hungry souls.The apostle Paul understood this truth deeply. In his letter to the Corinthians, he wrote, "For I determined not to know any thing among you, save Jesus Christ, and him crucified" (1 Corinthians 2:2). This was not intellectual limitation but spiritual wisdom. Paul recognized that Christ is not merely a topic among many—He is the golden thread that gives meaning to all other truths.Today, let us examine our own hearts. Are our prayers enriched with gratitude for His sacrifice? Do our conversations naturally turn toward His goodness? When we have opportunity to encourage others, do we point them to the One who is the source of all comfort?A prayer without Christ becomes mere wishful thinking. A message without Christ becomes hollow philosophy. But when our Savior fills our words, they become vessels of grace, instruments of hope, and channels of divine love.May we never be guilty of offering a well without water to thirsty souls. Instead, let us ensure that every word we speak and every prayer we offer overflows with the sweetness of our precious Lord Jesus Christ.Prayer:Heavenly Father, forgive us when our prayers have been self-centered and our words have lacked the sweetness of Christ. Help us to be so filled with Your Son that He naturally flows from our lips in every conversation and petition. May we never offer empty cisterns to thirsty souls, but always point to the Living Water. In Jesus' precious name, Amen.Be sure to Like, Share, Follow and subscribe it helps get the word out.https://linktr.ee/rttbros
Don't replace Christ this summer with trifles. Seek the things that are above. Flight from Christ into Christless leisure makes the soul parched.
America stands at a spiritual crossroads, and our national future hangs in the balance. This powerful episode of the American Soul Podcast challenges listeners to confront an uncomfortable truth: we have become a people with dull hearts and closed eyes when it comes to acknowledging our relationship with God.Drawing from Jesus's Parable of the Sower in Matthew 13, Jesse Coe examines how Americans have allowed their spiritual foundation to erode through neglect, distraction, and willful ignorance. While we obsess over politicians, celebrities, and social media, we've forgotten the divine principles that made our nation great in the first place. As President Eisenhower once declared, "Our civilization is built upon the Bible's words" - yet we seem determined to undermine this foundation at every turn.The podcast introduces a profound concept that should concern every patriotic American: "Christless conservatism." This dangerous ideology manifests either through those who embrace conservative politics while rejecting faith, or those who claim religious devotion while following denominational doctrines rather than Christ's teachings. Both paths lead to the same destination - a hollowed-out version of America detached from its spiritual moorings.Through historical examples, personal reflections, and biblical wisdom, this episode demonstrates how our national crises mirror our spiritual ones. From the breakdown of marriages to the corruption of education, from challenges to property rights to the tragedy of abortion, our problems stem from the same source: abandoning our relationship with God.Ready for spiritual renewal in your life and our nation? Listen now and rediscover the foundation that made America great. Then share this message with someone who needs to hear it - because our future depends on returning to the divine principles that shaped our beginning.Support the showThe American Soul Podcasthttps://www.buzzsprout.com/1791934/subscribe
Following Christ means leaving your Christless self behind, and having an entirely new path/power/pleasure in Him.
Following Christ means leaving your Christless self behind, and having an entirely new path/power/pleasure in Him
What comes first in your life? It's easy to claim our priorities - God, family, country - but do our daily habits tell a different story? In this thought-provoking episode, I challenge us all to honestly examine what we do before opening our Bibles or bowing our heads in prayer.Marriage serves as a powerful metaphor throughout our discussion. Remember how you dressed up for dates, washed your car, and put your best foot forward while courting? Yet after the wedding, many of us give our spouses only the leftover scraps of our attention while reserving our best efforts for bosses and colleagues who don't even love us. One particularly moving story illustrates this perfectly: a husband who prioritized work comes home to find only crumbs of food left for him - a physical representation of the emotional leftovers his wife received daily.The biblical prophet Joel calls us to "return to the Lord with all your heart" - not through empty gestures but through genuine spiritual renewal. This message resonates profoundly for America today. As Daniel Webster reminded us, our nation's founding succeeded because "the character of our countrymen was sober, moral and religious." Without these Christian principles as our foundation, liberty simply cannot survive."Christless conservatism" may be the greatest danger facing our nation - even more than leftism or socialism. When we separate God from state (not just church from state), we cut the anchor from our ship, leaving us adrift at the mercy of moral relativism and the whims of those in power. Recent political victories might be merely the beginning of a long journey back to spiritual health, not the end of our national struggles.How do you commemorate those who sacrificed for America? Do we honor the principles of the Bunker Hill Monument, or have we replaced meaningful remembrance with celebrity worship? Let's recommit ourselves to the unchanging principles that made America great - not just in our words, but in how we spend our time and attention each day.Support the showThe American Soul Podcasthttps://www.buzzsprout.com/1791934/subscribe
Written during the plague in London in 1667. "Oh what havoc doth the Plague make amongst Men's Bodies! And what slaughter is Sin making amongst Men's Souls! Oh how fast are Men passing into Eternal torments, when the Plague cometh and catcheth the Drunkard, the Swearer,in his known Impiety, and the Hypocrite in his close hypocrisy! Ah that I could bewail the doleful state of the unbelieving and impenitent, of the Christless and the Graceless Souls, that must not live in this World, and yetare unfit to go into another!
We were far, but now we're near. How? By the blood of Christ. In a world that champions individualism and division, the Gospel stands as a radical invitation to unity and community. In Ephesians 2:11-22, Paul reminds us that while we were once far off—Christless, hopeless, and godless—God has brought us near. But this isn't just about personal salvation. It's about being made one people, reconciled not only to God but to each other. Walls of hostility are torn down, and we are formed into a family, a kingdom, and a holy temple. Tune in as we explore how the Gospel transforms isolation into community, division into unity, and strangers into family. Because of Jesus, we don't just belong to Him—we belong to each other.
What would happen if we truly cherished our spouses as the unique treasures they are instead of letting distractions like phones and TV lead the way? Join me, Jesse Cope, as we challenge ourselves to realign our actions with our declared priorities of faith, family, and wisdom. Starting with a heartfelt prayer, we delve into the teachings of Proverbs Chapter 2, exploring how the pursuit of wisdom can serve as a compass for security, integrity, and guidance in our lives. This episode promises to spark a profound reflection on the balance in our relationships and the pursuit of wisdom as a hidden treasure.We also reflect on the transformative power of faith in education by drawing on historical insights from figures like Samuel Langdon and C.S. Lewis. Hear why America might need spiritual repentance and reform to realign with its Christian roots. We examine the dangers of "Christless conservatism" and remind ourselves of Harvard's early belief in grounding knowledge in the understanding of God and Jesus Christ. As we explore these rich historical perspectives, the episode challenges us to embrace timeless principles that once guided American education, enriching our spiritual toolbox and steering our nation back to its foundational beliefs.Support the showThe American Soul Podcasthttps://www.buzzsprout.com/1791934/subscribe
We return to our study of Paul's Epistle to the Ephesians and explore three critical areas for believers to move from Christless to Christlike behavior.
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In this episode of the Podcast for Cultural Reformation, Pastor Nate Wright and Dr. Michael Thiessen are joined by Pastor & Ezra Fellow for Evangelism & Apologetics Jeff Durbin of Apologia Church & Studios and End Abortion Now to discuss the upcoming American election, Social Conservatism, and the need to root conservative principles in the Lord Jesus Christ. Episode Resources: Apologia Church: ; Apologia Studios: https://apologiastudios.com/; End Abortion Now: https://endabortionnow.com/; ReformCon '25: https://reformcon.org/. Think Christianly about politics with the help of Dr. Boot’s latest book “Ruler of Kings”: https://ezrapress.ca/products/ruler-of-kings-toward-a-christian-vision-of-government; CHAPTERS:00:00 Opening00:27 Intro00:47 Welcome01:28 Homelife & Adoption05:51 Conversation Set-up07:31 How Jeff is Thinking About the Upcoming Election14:57 Social Conservatism is NOT Enough16:33 Christless Conservatism CANNOT Save Us23:21 How Can an Abolitionist Vote for Trump?38:33 What are Christians To Do When the Conservative Foundations are Destroyed? GO LOCAL!47:30 "We've Got a Lot of [Exciting] Work Ahead of Us!"48:43 God's Law Word at the Heart of All of Society49:13 Thinking Christianly & Other Upcoming Conferences51:47 Conclusion52:10 Outro UPCOMING CONFERENCES:Join us this October 31- November 2 @ The Presence of Christ Conference at Trinity Bible Chapel in Kitchener/Waterloo: https://mytrinitybiblechapel.churchcenter.com/registrations/events/2343549; The Mission of God Conferences: UK | Sat, 2 Nov 2024 10:00 – 17:30 GMT @ Birmingham City Centre: https://www.eventbrite.co.uk/e/mission-of-god-conference-2024-tickets-932486039847; Canada – Ontario | Saturday, Nov. 30, 2024, 9:00 EST @ Harvest Bible Church Windsor: https://brushfire.com/ezrainstitute/missionofgod2024-ontario/587020/details; Alberta | Saturday, Dec. 7, 2024, 9:00 MST@ Fairview Baptist Church: https://brushfire.com/ezrainstitute/missionofgod2024-alberta/587306.REFORMCON '25 | "Out of the Ashes" | April 24-26, 2025 @ Tucson, AZ: https://reformcon.org/ The WAIT is OVER!!! Pre-order your copy of the NEW updated and expanded version of Dr. Boot’s Mission of God with a brand-new study guide! Get it here: https://ezrapress.ca/products/mission-of-god-10th-anniversary-edition; Got Questions? Would you like to hear Dr. Boot answer your questions? Let us know in the comments or reach out to us at https://www.ezrainstitute.com/connect/contact/; For Ezra’s many print resources and to join our newsletter, visit: https://ezrapress.com. Stay up-to-date with all things Ezra Institute: https://www.ezrainstitute.com;Subscribe to Ezra’s YouTube Channel: https://www.youtube.com/channel/UCPVvQDHHrOOjziyqUaN9VoA?sub_confirmation=1;Fight Laugh Feast Network: https://pubtv.flfnetwork.com/tabs/audio/podcasts/8297;Apple Podcasts: https://podcasts.apple.com/ca/podcast/ezra-institute-podcast-for-cultural-reformation/id1336078503;Spotify Podcast: https://open.spotify.com/show/0dW1gDarpzdrDMLPjKYZW2?si=bee3e91ed9a54885. Wherever you find our content, please like, subscribe, rate, or review it; it truly does help.
Pastor Nate Wright and Dr. Michael Thiessen are joined by Pastor & Ezra Fellow for Evangelism & Apologetics Jeff Durbin to discuss the upcoming American election, Social Conservatism, and the need to root
In this episode of the Podcast for Cultural Reformation, Pastor Nate Wright and Dr. Michael Thiessen are joined by Pastor & Ezra Fellow for Evangelism & Apologetics Jeff Durbin of Apologia Church & Studios and End Abortion Now to discuss the upcoming American election, Social Conservatism, and the need to root conservative principles in the Lord Jesus Christ. Episode Resources: Apologia Church: ; Apologia Studios: https://apologiastudios.com/; End Abortion Now: https://endabortionnow.com/; ReformCon '25: https://reformcon.org/. Think Christianly about politics with the help of Dr. Boot’s latest book “Ruler of Kings”: https://ezrapress.ca/products/ruler-of-kings-toward-a-christian-vision-of-government; CHAPTERS:00:00 Opening00:27 Intro00:47 Welcome01:28 Homelife & Adoption05:51 Conversation Set-up07:31 How Jeff is Thinking About the Upcoming Election14:57 Social Conservatism is NOT Enough16:33 Christless Conservatism CANNOT Save Us23:21 How Can an Abolitionist Vote for Trump?38:33 What are Christians To Do When the Conservative Foundations are Destroyed? GO LOCAL!47:30 "We've Got a Lot of [Exciting] Work Ahead of Us!"48:43 God's Law Word at the Heart of All of Society49:13 Thinking Christianly & Other Upcoming Conferences51:47 Conclusion52:10 Outro UPCOMING CONFERENCES:Join us this October 31- November 2 @ The Presence of Christ Conference at Trinity Bible Chapel in Kitchener/Waterloo: https://mytrinitybiblechapel.churchcenter.com/registrations/events/2343549; The Mission of God Conferences: UK | Sat, 2 Nov 2024 10:00 – 17:30 GMT @ Birmingham City Centre: https://www.eventbrite.co.uk/e/mission-of-god-conference-2024-tickets-932486039847; Canada – Ontario | Saturday, Nov. 30, 2024, 9:00 EST @ Harvest Bible Church Windsor: https://brushfire.com/ezrainstitute/missionofgod2024-ontario/587020/details; Alberta | Saturday, Dec. 7, 2024, 9:00 MST@ Fairview Baptist Church: https://brushfire.com/ezrainstitute/missionofgod2024-alberta/587306.REFORMCON '25 | "Out of the Ashes" | April 24-26, 2025 @ Tucson, AZ: https://reformcon.org/ The WAIT is OVER!!! Pre-order your copy of the NEW updated and expanded version of Dr. Boot’s Mission of God with a brand-new study guide! Get it here: https://ezrapress.ca/products/mission-of-god-10th-anniversary-edition; Got Questions? Would you like to hear Dr. Boot answer your questions? Let us know in the comments or reach out to us at https://www.ezrainstitute.com/connect/contact/; For Ezra’s many print resources and to join our newsletter, visit: https://ezrapress.com. Stay up-to-date with all things Ezra Institute: https://www.ezrainstitute.com;Subscribe to Ezra’s YouTube Channel: https://www.youtube.com/channel/UCPVvQDHHrOOjziyqUaN9VoA?sub_confirmation=1;Fight Laugh Feast Network: https://pubtv.flfnetwork.com/tabs/audio/podcasts/8297;Apple Podcasts: https://podcasts.apple.com/ca/podcast/ezra-institute-podcast-for-cultural-reformation/id1336078503;Spotify Podcast: https://open.spotify.com/show/0dW1gDarpzdrDMLPjKYZW2?si=bee3e91ed9a54885. Wherever you find our content, please like, subscribe, rate, or review it; it truly does help.
In this episode of the Podcast for Cultural Reformation, Pastor Nate Wright and Dr. Michael Thiessen are joined by Pastor & Ezra Fellow for Evangelism & Apologetics Jeff Durbin of Apologia Church & Studios and End Abortion Now to discuss the upcoming American election, Social Conservatism, and the need to root conservative principles in the Lord Jesus Christ. Episode Resources: Apologia Church: ; Apologia Studios: https://apologiastudios.com/; End Abortion Now: https://endabortionnow.com/; ReformCon '25: https://reformcon.org/. Think Christianly about politics with the help of Dr. Boot’s latest book “Ruler of Kings”: https://ezrapress.ca/products/ruler-of-kings-toward-a-christian-vision-of-government; CHAPTERS:00:00 Opening00:27 Intro00:47 Welcome01:28 Homelife & Adoption05:51 Conversation Set-up07:31 How Jeff is Thinking About the Upcoming Election14:57 Social Conservatism is NOT Enough16:33 Christless Conservatism CANNOT Save Us23:21 How Can an Abolitionist Vote for Trump?38:33 What are Christians To Do When the Conservative Foundations are Destroyed? GO LOCAL!47:30 "We've Got a Lot of [Exciting] Work Ahead of Us!"48:43 God's Law Word at the Heart of All of Society49:13 Thinking Christianly & Other Upcoming Conferences51:47 Conclusion52:10 Outro UPCOMING CONFERENCES:Join us this October 31- November 2 @ The Presence of Christ Conference at Trinity Bible Chapel in Kitchener/Waterloo: https://mytrinitybiblechapel.churchcenter.com/registrations/events/2343549; The Mission of God Conferences: UK | Sat, 2 Nov 2024 10:00 – 17:30 GMT @ Birmingham City Centre: https://www.eventbrite.co.uk/e/mission-of-god-conference-2024-tickets-932486039847; Canada – Ontario | Saturday, Nov. 30, 2024, 9:00 EST @ Harvest Bible Church Windsor: https://brushfire.com/ezrainstitute/missionofgod2024-ontario/587020/details; Alberta | Saturday, Dec. 7, 2024, 9:00 MST@ Fairview Baptist Church: https://brushfire.com/ezrainstitute/missionofgod2024-alberta/587306.REFORMCON '25 | "Out of the Ashes" | April 24-26, 2025 @ Tucson, AZ: https://reformcon.org/ The WAIT is OVER!!! Pre-order your copy of the NEW updated and expanded version of Dr. Boot’s Mission of God with a brand-new study guide! Get it here: https://ezrapress.ca/products/mission-of-god-10th-anniversary-edition; Got Questions? Would you like to hear Dr. Boot answer your questions? Let us know in the comments or reach out to us at https://www.ezrainstitute.com/connect/contact/; For Ezra’s many print resources and to join our newsletter, visit: https://ezrapress.com. Stay up-to-date with all things Ezra Institute: https://www.ezrainstitute.com;Subscribe to Ezra’s YouTube Channel: https://www.youtube.com/channel/UCPVvQDHHrOOjziyqUaN9VoA?sub_confirmation=1;Fight Laugh Feast Network: https://pubtv.flfnetwork.com/tabs/audio/podcasts/8297;Apple Podcasts: https://podcasts.apple.com/ca/podcast/ezra-institute-podcast-for-cultural-reformation/id1336078503;Spotify Podcast: https://open.spotify.com/show/0dW1gDarpzdrDMLPjKYZW2?si=bee3e91ed9a54885. Wherever you find our content, please like, subscribe, rate, or review it; it truly does help.
Colossians 2:16-23 | Ben Potloff | Is Christ enough? Is what Jesus did for us on the cross when He bore our sins in His body enough? When He shed His blood, when He died and was buried, was it enough? And when He rose again from the dead, was it enough? Was all that Jesus accomplished enough for us to stand before a Holy God, forgiven, cleansed, and washed from our sins? Paul's response is a resounding YES!MAIN IDEAReligious experiences or rule-keeping can't change you, but Christ can.OUTLINEI. Don't be deceived by Christless mysticism and behavior modification (vv. 18-23)II. Don't follow shadows when you can follow the real thing (vv. 16-17)DISCUSSION QUESTIONS1. Has there ever been a time that others have passed judgment on your walk with Christ like those in Colossians 2:16? How does Paul encourage them in 2:17?2. What is meant by asceticism in Colossian 2:18, and is there a place for it in our faith walk with Christ? (Definition: a lifestyle characterized by abstinence from worldly pleasures. An example would be Monks withdrawing from society, severe fasting, mistreating the body)3. Continuing in Colossian 2:18 what are your thoughts on Paul's mention of those worshiping angels and visions? Are you surprised by Paul's response to that at the end of verse 18?What is Paul's response to 2:18 and why those who practice what he mentions are being misled?4. In Colossians 2:20-23 Paul talks about mixing man-made religion in with the truth of the gospel. How can this be a hindrance to our walk with Christ? How do we distinguish between the two?
If you are born again, you are alive with Christ! If you are born again, everything listed in Ephesians 1:3-14 is true of you! In those twelve verses the phrase: In Him or in Christ is stated. Before we even touch Ephesians 4:1-3, I want you to marvel over what it means to be in Christ. In Jesus, I can now know the God for whom I was made. In Jesus God no longer sees my sin, but the righteousness of His Son. In Jesus, I am becoming more and more like the person I was born to be. In Jesus, I have redemption and am now a child of God instead of an enemy; here are eighteen other reasons to celebrate what it means to be in Christ.: In Christ, I am justified freely by His grace (Rom. 3:24) In Christ, I am now Gods child (1 Peter 1:3) In Christ, I am forgiven of all my sins (Eph. 1:7; Heb. 9:14) In Christ, I have peace (John 14:27) In Christ, I am loved by God the Father (John 16:27) In Christ, I belong to God (John 17:9) In Christ, I will never be forsaken or abandoned by God (John 10) In Christ, I am treasured by God (1 Peter 1-2) In Christ, I am the righteousness of Christ (2 Cor. 5:21) In Christ, there is for me NO condemnation (Rom. 8:1) In Christ, God is working all things together for my good (Rom. 8:28) In Christ, I have obtained an inheritance that only God alone can give (Eph. 1:11) In Christ, I am a new creation the old is gone and the new has come (2 Cor. 5:17) In Christ, I am a son/daughter of God (Gal. 4:6) In Christ, I am no longer a stranger or alien, but a fellow citizen with the saints (Eph. 2:19) In Christ, I am a member of the body of Christ (Eph. 3:6) In Christ, I am set apart for the mission of God (Eph. 2:10) In Christ, I am loved by an everlasting God (1 John 4:19) Paul begins verse four with the word, Therefore. When you read your Bible, this word serves as a clue that in light of what has been written, what you are about to read next is in response to what proceeded it. Another way to say it is: In light of Ephesians 1-3, this is how you are to behave. How are we to behave? Since we are alive in Christ, we are to walk as the spiritually living. Since we are not the only ones made alive in Christ, we should walk together as the living. I want to look at both of those points Paul makes in the verses that follow. How to Walk as the Living Paul begins with these words: Therefore I, the prisoner of the Lord, urge you (v. 1a). So far in his epistle this is only the second place when Paul tells his readers to do something. The first time Paul told the Ephesians they had to do something, it was in 2:12, remember that you were. Remember what Paul? Remember who you were and who you now are! In Ephesians 4:1, Paul is not telling these Christians to remember their identity in Christ but to walk in step with their identity as those who have been called out of death into life with Christ. There are two words I want you to notice that I will call, The Two Ws of the Christian life. The first word is walk, and the second word is worthy. The Ws of the Christian life serve as evidence that you are alive in Jesus and no longer dead in your sins. When Paul uses the word walk in his epistle, he is referring metaphorically to the way a person lives out their life ethically. Paul uses the word walk thirty-two times in his epistles, eight of which are used in Ephesians, and every time it is used metaphorically! In Ephesians 2:1-2, our walk was governed by a Christless life: And you were dead in your offenses and sins, in which you previously walked according to the course of this world, according to the prince of the power of the air, of the spirit that is now working in the sons of disobedience. In Colossians Paul also described the way the Christian used to walk, listen to the way he uses the word, walk in Colossians 3:5-7, Therefore, treat the parts of your earthly body as dead to sexual immorality, impurity, passion, evil desire, and greed, which amounts to idolatry. For it is because of these things that the wrath of God is coming upon the sons of disobedience, and in them you also once walked, when you were living in them. Jesus used the same metaphor in describing what will happen to the one who follows Him: I am the Light of the world; the one who follows Me will not walk in the darkness, but will have the Light of life (John 8:12). Listen to the other ways Paul uses the word walk in his epistles: But I say, walk by the Spirit, and you will not carry out the desire of the flesh. (Gal. 5:16) Therefore we have been buried with Him through baptism into death, so that, just as Christ was raised from the dead through the glory of the Father, so we too may walk in newness of life. (Rom. 6:4) Therefore be imitators of God, as beloved children; and walk in love, just as Christ also loved you and gave Himself up for us, an offering and a sacrifice to God as a fragrant aroma. (Eph. 5:12) Here, in the verse before us this morning, we are commanded to, walk in a manner worthy of the calling with which you have been called. The second W word of the Christian life is the word worthy. The Greek word Paul uses is axiōs, and it literally means worthily. The word worthy means to have worth or value in the same way a scale measures the weight of something. So, picture a scale in your mind; on the one side of the scale you have all of the doctrinal goodness that is true of you in Christ from Ephesians 1-3, and on the other side of the scale is the weight of your new life in Jesus applied in the way you live out that doctrinal truth. Martyn Lloyd-Jones describes what Paul is saying in this verse in the following way: The Apostle is beseeching them and exhorting them always to give equal weight in their lives to doctrine and practice. They must not put all the weight on doctrine and none on practice; nor all the weight on practice and just a little, if any at all, on doctrine. To do so produces imbalance and lopsidedness. The Ephesians must take great pains to see that the scales are perfectly balanced.[1] Let me say it in another way: Orthodoxy is right doctrine, and orthopraxy is right-practice. Here is where it gets real for you and me! In evangelical churches, you will probably run into two types of people who claim to be Christian: the first is the kind of Christian who can quote chapter and verse from the Bible, seems to have their theology nailed down and dialed in, but has little to show for it in the way they live out (practice) their Christianity. The other person you may run into seems to be a really nice Christian but has little understanding of the Bible or what passes for right doctrine.What we learn from Ephesians 4:1 is that our metaphorical Christian scale needs sound and solid doctrine from the Bible that is balanced by a life that is shaped by a growing understanding of the Word of God. Let me say it another way: as a Christian, you should be growing in your understanding of who God is and what it means to follow Jesus, and as you grow, your life will demonstrate that growth in equal measure. The Way We Walk Together as the Living So what does it look like to, walk in a manner worthy of the calling with which you have been called? It looks like verses 2-3, which is a life with, all humility and gentleness, with patience, bearing with one another in love, being diligent to keep the unity of the Spirit in the bond of peace. Two themes flow out of Ephesians 4-6 and that is, 1) unity between the redeemed and 2) the godly life lived out. In verses 2-3, Paul provides a list of five character traits that the one who is truly alive in Christ ought to long and strive for as he/she follows Jesus. What Paul lists are five characteristics that ought to be on the side of the scale that is labeled: practice. Humility. Think about your salvation and what it cost Jesus to redeem you. You who once stood before a holy God as a child of wrath living in the lusts of your flesh and mind (vv. 2-3), God made you alive in Christ (v. 4-5). Could there not be any clearer statement to shatter any hint of pride in you: but God, being rich in mercy, because of His great love with which He loved us made us alive together with Christ. If you understand the doctrine of Gods grace and mercy, then you will understand that the grace you received was not free and the mercy you received was not deserved: For by grace you have been saved through faith; and this is not of yourselves, it is the gift of God; not a result of works, so that no one may boast (Eph. 2:8-9). There is no room for pride in the blood-bought and redeemed life of the Christian. Gentleness. To be a Christian is to be a disciple of Jesus, and to be a disciple of Jesus is to follow and imitate His ways. We have been redeemed by and follow the One who invites all: Come to Me, all who are weary and burdened, and I will give you rest. Take My yoke upon you and learn from Me, for I am gentle and humble in heart, and you will find rest for your souls (Matt. 11:2829). To be gentle is to be meek, but that does not mean that Jesus was weak. Moses is described in Numbers 12:3 as, very humble, more than any person who was on the face of the earth. If you know anything about Moses, he was a courageous and gifted leader who bravely stood before the most powerful man of his day to demand that he let the Hebrew slaves go. We who were far from God, he found us and met us in our sin! Consider Romans 2:4 and the kindness of God: Do you think lightly of the riches of His kindness and restraint and patience, not knowing that the kindness of God leads you to repentance? When it comes to the way we treat others, we ought to be known for our gentleness, and when it comes to the sins of others, the Word of God is very clear: Brothers and sisters, even if a person is caught in any wrongdoing, you who are spiritual are to restore such a person in a spirit of gentleness; each one looking to yourself, so that you are not tempted as well (Gal. 6:1). Patience. The Greek word Paul used for patience is makrothymia which also means forbearance or long-suffering. How do you develop long-suffering as a Christian? We develop patience in the Christian life through the things we suffer. Listen, suffering is the fire God uses to purge the dross from our lives. Find a person who has suffered much and you will find a person who is either bitter or empathetic towards others. W. Tozer, a pastor known for his prayer life, once said of the person who wished to be used of God: It is doubtful whether God can bless a man greatly until he has hurt him deeply." God raises up storms of conflict in relationships at times to accomplish that deeper work in our character. If you dont buy into what Tozer said, consider what we read in Romans 5:3-5, And not only this, but we also celebrate in our tribulations, knowing that tribulation brings about perseverance; and perseverance, proven character; and proven character, hope; and hope does not disappoint, because the love of God has been poured out within our hearts through the Holy Spirit who was given to us (Rom. 5:35). If you are serious about following Jesus, you will experience the suffering God intends for your good and His glory. Patience in the life of the Christian will not only come by way of suffering, but it comes through confidence and trust in a good and sovereign God. The more you grow in your understanding of who God is (orthodoxy) the greater your patience will become (orthopraxy). Bearing with one another. The fruit of godly humility, gentleness, and patience is the desire and hard work of bearing with one another. The Greek word for bearing here can also be translated as tolerate, put up with, or endure. To the scattered and suffering Christian located in what is now modern Turkey, the apostle Peter instructed: Above all, keep fervent in your love for one another, because love covers a multitude of sins (1 Pet. 4:8). Christian, you are a work in progress and the goal of becoming holy and blameless is not complete in you and will not be until a death or a resurrection, yet God is patient with you; oh, how easily we forget the 10,000 ways God endures us while He remains committed to the good He is doing in us! If God endures you, how is it that you are unwilling to endure your brother or sister in whom God is committed to do the same thing He is doing in you? How often and to what degree do we continue to wrong Him who endured the cross for our redemption? How easily we forget our Lords words from His Sermon on the Mount: For if you forgive other people for their offenses, your heavenly Father will also forgive you. But if you do not forgive other people, then your Father will not forgive your offenses (Matt. 6:1415). Unity. Paul does not just tell us to be united, but to be, diligent to keep the unity of the Spirit in the bond of peace. The way the NASB translates diligent is not a bad translation, but in the original language (spoudazō) the word is better translated as zealous or eager. I think the way the NASB translates this verse loses the edge and urgency that Paul meant to communicate to the Ephesian Christians. Listen, Paul is urging you, Christian, to be zealous and eager to maintain the unity we share as those who have been redeemed through the slaughtering of the Lamb of God so that we can be the children of God. As His Church, we are sealed by the Holy Spirit as His redeemed people. This is the unity of the Spirit that we are to keep within the community of faith in such a way that it is visible to the world around us! This is why Jesus commanded: I am giving you a new commandment, that you love one another; just as I have loved you, that you also love one another. By this all people will know that you are My disciples: if you have love for one another (John 13:3435). Oh, the petty things we allow to disrupt our union as Jesus Bride! The things we fight about and break fellowship over grieve the heart of the One who was crushed and cursed so that we could be reconciled to the God we sinned against. Peter OBrien wrote of this verse the following indictment that would do us well to heed and respond to in repentance: To live in a manner which mars the unity of the Spirit is to scorn the gracious reconciling work of Christ. It is tantamount to saying that his sacrificial death by which relationships with God and others have been restored, along with the resulting freedom of access to the Father, are of no real consequence to us![2] We have spent 20 weeks together in first three chapters in Ephesians, and some of you are still on track for reading through the Bible in a year. I have been with you for over five years now, and I have seen so much growth in many of you regarding your theological understand of God. I love that many of you honor or have grown to honor the Bible for what it is as the Word of God. I love that I can hear pages of your Bibles turn as we engage the Word of God each and every Sunday together! I am so proud of you and your growth dear brothers and sisters! My question for you this morning is simply this: What are you doing with your orthodoxy? Permit me to close our time with some questions to think about: How has your growth and understanding of who God is through His revealed word deepened your humility? How has it tenderized you towards others? How has your theology of Ephesians 1:3-14 and 2:1-10 made you a more patient person? Has your right awareness and understanding of Gods choosing, redeeming, and sealing of you as His reconciled child created in you to extend the same mercy and grace that you received to others who God is working through and with? Has your zeal for knowing God fostered a zeal to find what you disagree with, or has it created in you a zeal to maintain and celebrate the primary things you agree upon? [1] D. Martyn Lloyd-Jones, Christian Unity: An Exposition of Ephesians 4:1 to 16 (Grand Rapids: Baker, 1981), 24. [2] Peter Thomas OBrien, The Letter to the Ephesians, The Pillar New Testament Commentary (Grand Rapids, MI: W.B. Eerdmans Publishing Co., 1999), 280.
If you are born again, you are alive with Christ! If you are born again, everything listed in Ephesians 1:3-14 is true of you! In those twelve verses the phrase: In Him or in Christ is stated. Before we even touch Ephesians 4:1-3, I want you to marvel over what it means to be in Christ. In Jesus, I can now know the God for whom I was made. In Jesus God no longer sees my sin, but the righteousness of His Son. In Jesus, I am becoming more and more like the person I was born to be. In Jesus, I have redemption and am now a child of God instead of an enemy; here are eighteen other reasons to celebrate what it means to be in Christ.: In Christ, I am justified freely by His grace (Rom. 3:24) In Christ, I am now Gods child (1 Peter 1:3) In Christ, I am forgiven of all my sins (Eph. 1:7; Heb. 9:14) In Christ, I have peace (John 14:27) In Christ, I am loved by God the Father (John 16:27) In Christ, I belong to God (John 17:9) In Christ, I will never be forsaken or abandoned by God (John 10) In Christ, I am treasured by God (1 Peter 1-2) In Christ, I am the righteousness of Christ (2 Cor. 5:21) In Christ, there is for me NO condemnation (Rom. 8:1) In Christ, God is working all things together for my good (Rom. 8:28) In Christ, I have obtained an inheritance that only God alone can give (Eph. 1:11) In Christ, I am a new creation the old is gone and the new has come (2 Cor. 5:17) In Christ, I am a son/daughter of God (Gal. 4:6) In Christ, I am no longer a stranger or alien, but a fellow citizen with the saints (Eph. 2:19) In Christ, I am a member of the body of Christ (Eph. 3:6) In Christ, I am set apart for the mission of God (Eph. 2:10) In Christ, I am loved by an everlasting God (1 John 4:19) Paul begins verse four with the word, Therefore. When you read your Bible, this word serves as a clue that in light of what has been written, what you are about to read next is in response to what proceeded it. Another way to say it is: In light of Ephesians 1-3, this is how you are to behave. How are we to behave? Since we are alive in Christ, we are to walk as the spiritually living. Since we are not the only ones made alive in Christ, we should walk together as the living. I want to look at both of those points Paul makes in the verses that follow. How to Walk as the Living Paul begins with these words: Therefore I, the prisoner of the Lord, urge you (v. 1a). So far in his epistle this is only the second place when Paul tells his readers to do something. The first time Paul told the Ephesians they had to do something, it was in 2:12, remember that you were. Remember what Paul? Remember who you were and who you now are! In Ephesians 4:1, Paul is not telling these Christians to remember their identity in Christ but to walk in step with their identity as those who have been called out of death into life with Christ. There are two words I want you to notice that I will call, The Two Ws of the Christian life. The first word is walk, and the second word is worthy. The Ws of the Christian life serve as evidence that you are alive in Jesus and no longer dead in your sins. When Paul uses the word walk in his epistle, he is referring metaphorically to the way a person lives out their life ethically. Paul uses the word walk thirty-two times in his epistles, eight of which are used in Ephesians, and every time it is used metaphorically! In Ephesians 2:1-2, our walk was governed by a Christless life: And you were dead in your offenses and sins, in which you previously walked according to the course of this world, according to the prince of the power of the air, of the spirit that is now working in the sons of disobedience. In Colossians Paul also described the way the Christian used to walk, listen to the way he uses the word, walk in Colossians 3:5-7, Therefore, treat the parts of your earthly body as dead to sexual immorality, impurity, passion, evil desire, and greed, which amounts to idolatry. For it is because of these things that the wrath of God is coming upon the sons of disobedience, and in them you also once walked, when you were living in them. Jesus used the same metaphor in describing what will happen to the one who follows Him: I am the Light of the world; the one who follows Me will not walk in the darkness, but will have the Light of life (John 8:12). Listen to the other ways Paul uses the word walk in his epistles: But I say, walk by the Spirit, and you will not carry out the desire of the flesh. (Gal. 5:16) Therefore we have been buried with Him through baptism into death, so that, just as Christ was raised from the dead through the glory of the Father, so we too may walk in newness of life. (Rom. 6:4) Therefore be imitators of God, as beloved children; and walk in love, just as Christ also loved you and gave Himself up for us, an offering and a sacrifice to God as a fragrant aroma. (Eph. 5:12) Here, in the verse before us this morning, we are commanded to, walk in a manner worthy of the calling with which you have been called. The second W word of the Christian life is the word worthy. The Greek word Paul uses is axiōs, and it literally means worthily. The word worthy means to have worth or value in the same way a scale measures the weight of something. So, picture a scale in your mind; on the one side of the scale you have all of the doctrinal goodness that is true of you in Christ from Ephesians 1-3, and on the other side of the scale is the weight of your new life in Jesus applied in the way you live out that doctrinal truth. Martyn Lloyd-Jones describes what Paul is saying in this verse in the following way: The Apostle is beseeching them and exhorting them always to give equal weight in their lives to doctrine and practice. They must not put all the weight on doctrine and none on practice; nor all the weight on practice and just a little, if any at all, on doctrine. To do so produces imbalance and lopsidedness. The Ephesians must take great pains to see that the scales are perfectly balanced.[1] Let me say it in another way: Orthodoxy is right doctrine, and orthopraxy is right-practice. Here is where it gets real for you and me! In evangelical churches, you will probably run into two types of people who claim to be Christian: the first is the kind of Christian who can quote chapter and verse from the Bible, seems to have their theology nailed down and dialed in, but has little to show for it in the way they live out (practice) their Christianity. The other person you may run into seems to be a really nice Christian but has little understanding of the Bible or what passes for right doctrine.What we learn from Ephesians 4:1 is that our metaphorical Christian scale needs sound and solid doctrine from the Bible that is balanced by a life that is shaped by a growing understanding of the Word of God. Let me say it another way: as a Christian, you should be growing in your understanding of who God is and what it means to follow Jesus, and as you grow, your life will demonstrate that growth in equal measure. The Way We Walk Together as the Living So what does it look like to, walk in a manner worthy of the calling with which you have been called? It looks like verses 2-3, which is a life with, all humility and gentleness, with patience, bearing with one another in love, being diligent to keep the unity of the Spirit in the bond of peace. Two themes flow out of Ephesians 4-6 and that is, 1) unity between the redeemed and 2) the godly life lived out. In verses 2-3, Paul provides a list of five character traits that the one who is truly alive in Christ ought to long and strive for as he/she follows Jesus. What Paul lists are five characteristics that ought to be on the side of the scale that is labeled: practice. Humility. Think about your salvation and what it cost Jesus to redeem you. You who once stood before a holy God as a child of wrath living in the lusts of your flesh and mind (vv. 2-3), God made you alive in Christ (v. 4-5). Could there not be any clearer statement to shatter any hint of pride in you: but God, being rich in mercy, because of His great love with which He loved us made us alive together with Christ. If you understand the doctrine of Gods grace and mercy, then you will understand that the grace you received was not free and the mercy you received was not deserved: For by grace you have been saved through faith; and this is not of yourselves, it is the gift of God; not a result of works, so that no one may boast (Eph. 2:8-9). There is no room for pride in the blood-bought and redeemed life of the Christian. Gentleness. To be a Christian is to be a disciple of Jesus, and to be a disciple of Jesus is to follow and imitate His ways. We have been redeemed by and follow the One who invites all: Come to Me, all who are weary and burdened, and I will give you rest. Take My yoke upon you and learn from Me, for I am gentle and humble in heart, and you will find rest for your souls (Matt. 11:2829). To be gentle is to be meek, but that does not mean that Jesus was weak. Moses is described in Numbers 12:3 as, very humble, more than any person who was on the face of the earth. If you know anything about Moses, he was a courageous and gifted leader who bravely stood before the most powerful man of his day to demand that he let the Hebrew slaves go. We who were far from God, he found us and met us in our sin! Consider Romans 2:4 and the kindness of God: Do you think lightly of the riches of His kindness and restraint and patience, not knowing that the kindness of God leads you to repentance? When it comes to the way we treat others, we ought to be known for our gentleness, and when it comes to the sins of others, the Word of God is very clear: Brothers and sisters, even if a person is caught in any wrongdoing, you who are spiritual are to restore such a person in a spirit of gentleness; each one looking to yourself, so that you are not tempted as well (Gal. 6:1). Patience. The Greek word Paul used for patience is makrothymia which also means forbearance or long-suffering. How do you develop long-suffering as a Christian? We develop patience in the Christian life through the things we suffer. Listen, suffering is the fire God uses to purge the dross from our lives. Find a person who has suffered much and you will find a person who is either bitter or empathetic towards others. W. Tozer, a pastor known for his prayer life, once said of the person who wished to be used of God: It is doubtful whether God can bless a man greatly until he has hurt him deeply." God raises up storms of conflict in relationships at times to accomplish that deeper work in our character. If you dont buy into what Tozer said, consider what we read in Romans 5:3-5, And not only this, but we also celebrate in our tribulations, knowing that tribulation brings about perseverance; and perseverance, proven character; and proven character, hope; and hope does not disappoint, because the love of God has been poured out within our hearts through the Holy Spirit who was given to us (Rom. 5:35). If you are serious about following Jesus, you will experience the suffering God intends for your good and His glory. Patience in the life of the Christian will not only come by way of suffering, but it comes through confidence and trust in a good and sovereign God. The more you grow in your understanding of who God is (orthodoxy) the greater your patience will become (orthopraxy). Bearing with one another. The fruit of godly humility, gentleness, and patience is the desire and hard work of bearing with one another. The Greek word for bearing here can also be translated as tolerate, put up with, or endure. To the scattered and suffering Christian located in what is now modern Turkey, the apostle Peter instructed: Above all, keep fervent in your love for one another, because love covers a multitude of sins (1 Pet. 4:8). Christian, you are a work in progress and the goal of becoming holy and blameless is not complete in you and will not be until a death or a resurrection, yet God is patient with you; oh, how easily we forget the 10,000 ways God endures us while He remains committed to the good He is doing in us! If God endures you, how is it that you are unwilling to endure your brother or sister in whom God is committed to do the same thing He is doing in you? How often and to what degree do we continue to wrong Him who endured the cross for our redemption? How easily we forget our Lords words from His Sermon on the Mount: For if you forgive other people for their offenses, your heavenly Father will also forgive you. But if you do not forgive other people, then your Father will not forgive your offenses (Matt. 6:1415). Unity. Paul does not just tell us to be united, but to be, diligent to keep the unity of the Spirit in the bond of peace. The way the NASB translates diligent is not a bad translation, but in the original language (spoudazō) the word is better translated as zealous or eager. I think the way the NASB translates this verse loses the edge and urgency that Paul meant to communicate to the Ephesian Christians. Listen, Paul is urging you, Christian, to be zealous and eager to maintain the unity we share as those who have been redeemed through the slaughtering of the Lamb of God so that we can be the children of God. As His Church, we are sealed by the Holy Spirit as His redeemed people. This is the unity of the Spirit that we are to keep within the community of faith in such a way that it is visible to the world around us! This is why Jesus commanded: I am giving you a new commandment, that you love one another; just as I have loved you, that you also love one another. By this all people will know that you are My disciples: if you have love for one another (John 13:3435). Oh, the petty things we allow to disrupt our union as Jesus Bride! The things we fight about and break fellowship over grieve the heart of the One who was crushed and cursed so that we could be reconciled to the God we sinned against. Peter OBrien wrote of this verse the following indictment that would do us well to heed and respond to in repentance: To live in a manner which mars the unity of the Spirit is to scorn the gracious reconciling work of Christ. It is tantamount to saying that his sacrificial death by which relationships with God and others have been restored, along with the resulting freedom of access to the Father, are of no real consequence to us![2] We have spent 20 weeks together in first three chapters in Ephesians, and some of you are still on track for reading through the Bible in a year. I have been with you for over five years now, and I have seen so much growth in many of you regarding your theological understand of God. I love that many of you honor or have grown to honor the Bible for what it is as the Word of God. I love that I can hear pages of your Bibles turn as we engage the Word of God each and every Sunday together! I am so proud of you and your growth dear brothers and sisters! My question for you this morning is simply this: What are you doing with your orthodoxy? Permit me to close our time with some questions to think about: How has your growth and understanding of who God is through His revealed word deepened your humility? How has it tenderized you towards others? How has your theology of Ephesians 1:3-14 and 2:1-10 made you a more patient person? Has your right awareness and understanding of Gods choosing, redeeming, and sealing of you as His reconciled child created in you to extend the same mercy and grace that you received to others who God is working through and with? Has your zeal for knowing God fostered a zeal to find what you disagree with, or has it created in you a zeal to maintain and celebrate the primary things you agree upon? [1] D. Martyn Lloyd-Jones, Christian Unity: An Exposition of Ephesians 4:1 to 16 (Grand Rapids: Baker, 1981), 24. [2] Peter Thomas OBrien, The Letter to the Ephesians, The Pillar New Testament Commentary (Grand Rapids, MI: W.B. Eerdmans Publishing Co., 1999), 280.
Don't replace Christ this summer with trifles. Seek the things that are above. Flight from Christ into Christless leisure makes the soul parched.
Westminster Presbyterian Church. Sunday, April 28, 2024 at 11 a.m. Pastor Jeremy Fuller.
Having exposed the wrong way to get right with God, Paul now emphasizes the only right way. A Christless zeal for the Law, for God, and for righteousness is to absolutely no avail for salvation. Nothing less than a true and perfect righteousness is necessary to be saved from the just wrath of God against us because of our sins. Christ is the end of all self-attempts at righteous. The only right way to be right with God is by faith in the sinless Christ. Such faith is here explained as a calling on Christ—a desperate crying out, confessing, repenting, believing, and trusting in Christ crucified and risen. Though an offense to many, He is the righteous God who has done all that is necessary for salvation to everyone who calls on Him.
Having exposed the wrong way to get right with God, Paul now emphasizes the only right way. A Christless zeal for the Law, for God, and for righteousness is to absolutely no avail for salvation. Nothing less than a true and perfect righteousness is necessary to be saved from the just wrath of God against us because of our sins. Christ is the end of all self-attempts at righteous. The only right way to be right with God is by faith in the sinless Christ. Such faith is here explained as a calling on Christ—a desperate crying out, confessing, repenting, believing, and trusting in Christ crucified and risen. Though an offense to many, He is the righteous God who has done all that is necessary for salvation to everyone who calls on Him.
At the end of World War II, at the Potsdam Conference on July 17, 1945, it was decided how Germany would be divided by the American, British, French, and Soviet Allied leaders. Germany was divided into four zones of occupation to be controlled by the United States, Britain, France, and Communist Russia (the Soviet Union). The city of Berlin was split up by the four powers even though it was located within the zone controlled by Russia. Because West Berlin was formed by the American, British, and French sectors, East Berlin would be marked by its stark ideological differences shaped by communism because of its control under the Soviet Union. In 1949, Germany split into two independent nations known as the Federal Republic of Germany (West Germany) as a democracy in stark contrast to the German Democratic Republic (East Germany) that was marked by the communism of the Soviet Union. In 1952, the East German government closed its border with West Germany; to keep people from escaping East Germany to the West, a wire barrier was constructed around West Berlin on August 12-13, 1961, with the plan to build a permanent wall designed to divide neighborhoods, separate families, and keep any influence of a freedom loving West from a restrictive and oppressive East. The Berlin Wall would eventually grow into two walls measuring 96 miles long and 13 feet tall. Anyone who attempted to gain freedom from East Berlin by entering West Berlin was shot. By 1989, more than 100 people died trying to cross the Berlin Wall and hundreds more who tried to escape from East to West. There were 302 watchtowers along the 96-mile-long wall that separated the free from the burdened. On June 12, 1987, President Ronald Regan delivered a speech in West Berlin, a speech I remember well when I heard as it aired on television when I was only 13 years old. President Regans speech has been nicknamed the Tear Down This Wall speech from a line in his magnificent speech; I want you to hear just a sampling of this marvelous and important speech for a reason that will become clear in this sermon: Behind me stands a wall that encircles the free sectors of this city, part of a vast system of barriers that divides the entire continent of Europe. From the Baltic, south, those barriers cut across Germany in a gash of barbed wire, concrete, dog runs, and guard towers. Farther south, there may be no visible, no obvious wall. But there remain armed guards and checkpoints all the same still a restriction on the right to travel, still an instrument to impose upon ordinary men and women the will of a totalitarian state. Yet it is here in Berlin where the wall emerges most clearly; here, cutting across your city, where the news photo and the television screen have imprinted this brutal division of a continent upon the mind of the world. Standing before the Brandenburg Gate, every man is a German, separated from his fellow men. Every man is a Berliner, forced to look upon a scar. As long as this gate is closed, as long as this scar of a wall is permitted to stand, it is not the German question alone that remains open, but the question of freedom for all mankind. General Secretary Gorbachev, if you seek peace, if you seek prosperity for the Soviet Union and Eastern Europe, if you seek liberalization, come here to this gate.Mr. Gorbachev, open this gate!Mr. Gorbachev, tear down this wall! On November 9, 1989, Germans from the East and West gathered and began tearing the Berlin Wall down. On October 3, 1990, East Germany and West Germany were no more; Germany was reunited as one free nation. The Christian Has Been Brought Near to God (vv. 11-13) There are four things that were true of the Christians in Ephesus; these four things are true of you if you are now a Christian; these same four things are still true of you if you are not a Christian. Because most of you in this room are Christians, I will refer to these four truths as something that once was true of you. You at one time were Christless (vv. 11-12a). There were two types of people in Ephesus and in the world: the Uncircumcision and the Circumcision. The Uncircumcision were the Gentiles in the world while the Circumcision were the Jews who prided themselves on being the physical descendants of Abraham. The Uncircumcised Gentiles were convinced that they were very different than the Circumcised Jews, and the Jews felt the same way about the Gentiles. However, there were two things that these two groups did share in common: Both groups believed that so long as they were religious enough, they would be prepared for what comes after death, and both groups were dead in their sins because both were Christless. You were homeless (v. 12b). What I mean by homeless is that the Jews had known about and looked forward to the promises of God made to the descendants of Abraham. For example, when God called Abraham out of the city of Ur, He made the following promise to both him and his wife, Sarah: Go from your country, And from your relatives And from your fathers house, To the land which I will show you; And I will make you into a great nation, And I will bless you, And make your name great; And you shall be a blessing; And I will bless those who bless you, And the one who curses you I will curse. And in you all the families of the earth will be blessed (Gen. 12:1-3). The Jews had grown to assume that the promise was not for Gentiles and failed to realize that it would be through the Jewish people that the Gentile nations would experience the blessing made to Abraham. It was not that the promises were not for the nations also, but that the Gentiles were not aware of such promises. You were hopeless (v. 12c). What were the promises given to the Jews really for? They were promises concerning Gods plan to redeem Adams fallen race. Think about the promises made to the Jews for a moment! How would all the families of the earth be blessed? The Child promised in Isaiah 9:6-7 would be Jewish and would come through Israel, and this promise is for the nations: For a Child will be born to us, a Son will be given to us; And the government will rest on His shoulders; And His name will be called Wonderful Counselor, Mighty God, Eternal Father, Prince of Peace. There will be no end to the increase of His government or of peace on the throne of David and over his kingdom, to establish it and to uphold it with justice and righteousness from then on and forevermore. The zeal of the Lord of armies will accomplish this. So how were the Gentiles in Ephesus without hope? They were without hope because unlike the Jews, they were unaware that unlike emperor Nero of Rome who was reigning at the time Ephesians was written, there was coming a true and better King who would do what Rome could never do: There will be no end to the increase of His government or of peace on the throne of David to uphold it with justice and righteousness from then on and forevermore. For the Gentiles, Rome was as good as it would get is the same way that many today believe that life before death is as good as it will ever get, which is pretty hopeless! You were godless (v. 12d). Finally, the gentiles were godless in the sense that they were left to their idols because they did not know God. This does not mean that the Jews were not godless either, for if they were without Christ, then they were also Godless. To be Godless is to be without God. Do you know what happens when you are Godless? You will find a way to place an idol in the place only God was meant to reside in your life. You will find something that promises the sort of things that only a real God can give and provide; such as joy, satisfaction, contentment, meaning, and purpose to your life and you will be robed of the very things that idols promise to give. The God whose image you bear is the only being who can provide lasting joy, satisfaction, contentment, meaning, and purpose to your life. If you are a Christian, you are no longer Christless. Because you are no longer Christless, you belong to the people of God and are no longer homeless when it comes to the promises of God. Because you are now the recipient of the promises of God through Jesus, you are no longer hopeless. Because your hope rests in Jesus for your salvation, Paul declares: Now in Christ Jesus you who previously were far away have been brought near by the blood of Christ (v. 13). The Christian Has the Peace of God (vv. 14-18) Gods plan for the salvation of sinners always included Gentiles. Before instructions for the construction of a temple that would serve as the center of worship for Israel where the presence of God would be experienced by His people, God instructed Israel: Now then, if you will indeed obey My voice and keep My covenant, then you shall be My own possession among all the peoples, for all the earth is Mine; and you shall be to Me a kingdom of priests and a holy nation. These are the words that you shall speak to the sons of Israel (Exod. 19:5-6). In other words, Israel was commissioned to be Gods priests before the nations to lead the nations to God. Through the prophet Malachi, as He did throughout Israels history, God reminded His people that the redemption of the nations was always the plan: For from the rising of the sun even to its setting, My name shall be great among the nations, and in every place frankincense is going to be offered to My name, and a grain offering that is pure; for My name shall be great among the nations, says the Lord of armies ( Mal. 1:11). So, what is this dividing wall the apostle Paul refers to in verse 14? The temple that King Herod built for the Jews included a place known as, The Court of the Gentiles. The Court of the Gentiles was the place within the Temple Walls that allowed Gentiles to gather and worship the God of the Hebrews, but they were forbidden to go any further than the outer court because they were considered too dirty to come any closer to the inner courts, only the true Jew was permitted to into the holier place that was closest to the Holy of Holies where the presence of God was. There was a wall that stood about 4.5 feet high that separated the Court of the Gentiles from the inner courts and signs that were posted that stated in Greek: No foreigner may enter within the balustrade around the sanctuary and the enclosure. Whoever is caught, on himself shall he put blame for the death which will ensue.[1] The Court of the Gentiles is also the place where Jesus taught while in the Temple (Matt. 21:23; 26:55; Luke 19:47; John 7:14). The Court of the Gentiles is also the place where money was changed because the required coinage for people to use for the Temple tax had to be Tyrian shekels (aka the shekel of the sanctuary) because of the uneven value of other coinages and the idolatrous images on other coins. During Passover, it is estimated that over 200,000 lambs were sacrificed for the sins of the people; the Court of the Gentiles was the place where people could purchase their sacrifice. The Court of the Gentiles was where the money was made and exchanged, and for many, became more important than worship itself. The Court of the Gentiles was not in the original plans God gave His people for the Temple (see Numbers 15:14-15), nor were they ever a part of Gods plans for the place where His people would worship Him. Here is what Isaiah said of the place of Gods worship: Also the foreigners who join themselves to the Lord, to attend to His service and to love the name of the Lord, to be His servants, every one who keeps the Sabbath so as not to profane it, And holds firmly to My covenant; Even those I will bring to My holy mountain, and make them joyful in My house of prayer. Their burnt offerings and their sacrifices will be acceptable on My altar; for My house will be called a house of prayer for all the peoples. It was the Court of the Gentiles that Jesus entered into during Passover week before He would die on the Cross as the perfect and true Lamb of God, and was enraged over the way Israel had perverted the Temple: And He entered the temple area and began to drive out those who were selling and buying on the temple grounds, and He overturned the tables of the money changers and the seats of those who were selling doves; and He would not allow anyone to carry merchandise through the temple grounds. And He began to teach and say to them, Is it not written: my house will be called a house of prayer for all the nations? But you have made it a den of robbers. (Mark 11:15-17). They crucified Jesus because the Jews who were convinced that their religion was enough, but what Israel failed to see was that their problem was the same as the problem of the Gentiles. There exists before all of humanity a far greater wall than the one that separated the Gentiles from the Jews in the Temple! It is a wall that only One Lamb can remedy and of all the peoples of the nations that should have known that such a wall exists, it should have been those who had before them from the commandments, writings, and the prophets, the covenants of the promise (v. 12). The wall is greater than any other wall, for it is the great wall of mankinds sin and guilt before a Holy God and there is nothing that the Jews or the Gentiles could do to tear it down, nor is there anything that you and I can do to remove the wall. For the Jew, the Law simply pointed to the wall of our own sin and that there is only One who is able to tear down the wall (see Gal. 3:23-29). Jesus tore down the wall by going to the Cross, He redeemed us from the curse of the Law, having become a curse for us (Ga. 3:13). It is only through the blood He shed for sins we are guilty of that, we have redemption through His blood, the forgiveness of our wrongdoings (Eph. 1:7). The wall was our sin, the hostility was ours before a Holy God, and our only hope for a peace with Him was and is the Prince of Peace! This is why Paul wrote, For He Himself is our peace, who made both groups into one and broke down the barrier of the dividing wall, by abolishing in His flesh the hostility, which is the Law composed of commandments expressed in ordinances, so that in Himself He might make the two one new person, in this way establishing peace (vv. 14-15). How did He do it? Through His cross: and that He might reconcile them both in one body to God through the cross, by it having put to death the hostility (v. 16). Conclusion Through Christ, the wall that alienated and separated us from any hope of knowing God or being known by God was blown to ashes through the Cross! The Christian, regardless of culture, skin color, or language, is now reconciled to the One whose image we all bearHe is our peace! Christian, because the wall of your sin was torn down by the Lamb of God, you share the same thing that the Chinese Christian, the Korean Christian, the Indian Christian, the Burmese Christian, the Iranian Christian, the Sudanese Christian, the Canadian Christian, and the Mexican Christian all have that you now have through Jesus Christ: Access in one Spirit to the Father through the Son! What better news could there possibly be than what we read in these verses: For He Himself is our peace, who made both groups into one and broke down the barrier of the dividing wall, by abolishing in His flesh the hostility, which is the Law composed of commandments expressed in ordinances, so that in Himself He might make the two one new person, in this way establishing peace; and that He might reconcile them both in one body to God through the cross, by it having put to death the hostility. And He came and preached peace to you who were far away, and peace to those who were near; for through Him we both have our access in one Spirit to the Father. Regardless of your ethnicity, the thing that you share with every other Christian rescued, ransomed, and redeemed by the blood of Jesus is that we now belong to His Tribe and our colors are the same because we are covered by the blood of the perfect Lamb of God! To be a Christian is to be the Church, and to be the Church is to be the People of God! Your identity is no longer in the nation you live, the color of your skin, the language you speak, or the culture that has shaped and formed you. No! Your identity is now in Christ! If you are not a Christian, the great wall of your sin still stands, and your greatest need remains! There is only One who is able to remove the wall of your sin, so why wait any longer to be reconciled to God through the blood of the Lamb of God? [1] One such sign is on display at the Israel Museum and a second in the Istanbul Archaeology Museum.
At the end of World War II, at the Potsdam Conference on July 17, 1945, it was decided how Germany would be divided by the American, British, French, and Soviet Allied leaders. Germany was divided into four zones of occupation to be controlled by the United States, Britain, France, and Communist Russia (the Soviet Union). The city of Berlin was split up by the four powers even though it was located within the zone controlled by Russia. Because West Berlin was formed by the American, British, and French sectors, East Berlin would be marked by its stark ideological differences shaped by communism because of its control under the Soviet Union. In 1949, Germany split into two independent nations known as the Federal Republic of Germany (West Germany) as a democracy in stark contrast to the German Democratic Republic (East Germany) that was marked by the communism of the Soviet Union. In 1952, the East German government closed its border with West Germany; to keep people from escaping East Germany to the West, a wire barrier was constructed around West Berlin on August 12-13, 1961, with the plan to build a permanent wall designed to divide neighborhoods, separate families, and keep any influence of a freedom loving West from a restrictive and oppressive East. The Berlin Wall would eventually grow into two walls measuring 96 miles long and 13 feet tall. Anyone who attempted to gain freedom from East Berlin by entering West Berlin was shot. By 1989, more than 100 people died trying to cross the Berlin Wall and hundreds more who tried to escape from East to West. There were 302 watchtowers along the 96-mile-long wall that separated the free from the burdened. On June 12, 1987, President Ronald Regan delivered a speech in West Berlin, a speech I remember well when I heard as it aired on television when I was only 13 years old. President Regans speech has been nicknamed the Tear Down This Wall speech from a line in his magnificent speech; I want you to hear just a sampling of this marvelous and important speech for a reason that will become clear in this sermon: Behind me stands a wall that encircles the free sectors of this city, part of a vast system of barriers that divides the entire continent of Europe. From the Baltic, south, those barriers cut across Germany in a gash of barbed wire, concrete, dog runs, and guard towers. Farther south, there may be no visible, no obvious wall. But there remain armed guards and checkpoints all the same still a restriction on the right to travel, still an instrument to impose upon ordinary men and women the will of a totalitarian state. Yet it is here in Berlin where the wall emerges most clearly; here, cutting across your city, where the news photo and the television screen have imprinted this brutal division of a continent upon the mind of the world. Standing before the Brandenburg Gate, every man is a German, separated from his fellow men. Every man is a Berliner, forced to look upon a scar. As long as this gate is closed, as long as this scar of a wall is permitted to stand, it is not the German question alone that remains open, but the question of freedom for all mankind. General Secretary Gorbachev, if you seek peace, if you seek prosperity for the Soviet Union and Eastern Europe, if you seek liberalization, come here to this gate.Mr. Gorbachev, open this gate!Mr. Gorbachev, tear down this wall! On November 9, 1989, Germans from the East and West gathered and began tearing the Berlin Wall down. On October 3, 1990, East Germany and West Germany were no more; Germany was reunited as one free nation. The Christian Has Been Brought Near to God (vv. 11-13) There are four things that were true of the Christians in Ephesus; these four things are true of you if you are now a Christian; these same four things are still true of you if you are not a Christian. Because most of you in this room are Christians, I will refer to these four truths as something that once was true of you. You at one time were Christless (vv. 11-12a). There were two types of people in Ephesus and in the world: the Uncircumcision and the Circumcision. The Uncircumcision were the Gentiles in the world while the Circumcision were the Jews who prided themselves on being the physical descendants of Abraham. The Uncircumcised Gentiles were convinced that they were very different than the Circumcised Jews, and the Jews felt the same way about the Gentiles. However, there were two things that these two groups did share in common: Both groups believed that so long as they were religious enough, they would be prepared for what comes after death, and both groups were dead in their sins because both were Christless. You were homeless (v. 12b). What I mean by homeless is that the Jews had known about and looked forward to the promises of God made to the descendants of Abraham. For example, when God called Abraham out of the city of Ur, He made the following promise to both him and his wife, Sarah: Go from your country, And from your relatives And from your fathers house, To the land which I will show you; And I will make you into a great nation, And I will bless you, And make your name great; And you shall be a blessing; And I will bless those who bless you, And the one who curses you I will curse. And in you all the families of the earth will be blessed (Gen. 12:1-3). The Jews had grown to assume that the promise was not for Gentiles and failed to realize that it would be through the Jewish people that the Gentile nations would experience the blessing made to Abraham. It was not that the promises were not for the nations also, but that the Gentiles were not aware of such promises. You were hopeless (v. 12c). What were the promises given to the Jews really for? They were promises concerning Gods plan to redeem Adams fallen race. Think about the promises made to the Jews for a moment! How would all the families of the earth be blessed? The Child promised in Isaiah 9:6-7 would be Jewish and would come through Israel, and this promise is for the nations: For a Child will be born to us, a Son will be given to us; And the government will rest on His shoulders; And His name will be called Wonderful Counselor, Mighty God, Eternal Father, Prince of Peace. There will be no end to the increase of His government or of peace on the throne of David and over his kingdom, to establish it and to uphold it with justice and righteousness from then on and forevermore. The zeal of the Lord of armies will accomplish this. So how were the Gentiles in Ephesus without hope? They were without hope because unlike the Jews, they were unaware that unlike emperor Nero of Rome who was reigning at the time Ephesians was written, there was coming a true and better King who would do what Rome could never do: There will be no end to the increase of His government or of peace on the throne of David to uphold it with justice and righteousness from then on and forevermore. For the Gentiles, Rome was as good as it would get is the same way that many today believe that life before death is as good as it will ever get, which is pretty hopeless! You were godless (v. 12d). Finally, the gentiles were godless in the sense that they were left to their idols because they did not know God. This does not mean that the Jews were not godless either, for if they were without Christ, then they were also Godless. To be Godless is to be without God. Do you know what happens when you are Godless? You will find a way to place an idol in the place only God was meant to reside in your life. You will find something that promises the sort of things that only a real God can give and provide; such as joy, satisfaction, contentment, meaning, and purpose to your life and you will be robed of the very things that idols promise to give. The God whose image you bear is the only being who can provide lasting joy, satisfaction, contentment, meaning, and purpose to your life. If you are a Christian, you are no longer Christless. Because you are no longer Christless, you belong to the people of God and are no longer homeless when it comes to the promises of God. Because you are now the recipient of the promises of God through Jesus, you are no longer hopeless. Because your hope rests in Jesus for your salvation, Paul declares: Now in Christ Jesus you who previously were far away have been brought near by the blood of Christ (v. 13). The Christian Has the Peace of God (vv. 14-18) Gods plan for the salvation of sinners always included Gentiles. Before instructions for the construction of a temple that would serve as the center of worship for Israel where the presence of God would be experienced by His people, God instructed Israel: Now then, if you will indeed obey My voice and keep My covenant, then you shall be My own possession among all the peoples, for all the earth is Mine; and you shall be to Me a kingdom of priests and a holy nation. These are the words that you shall speak to the sons of Israel (Exod. 19:5-6). In other words, Israel was commissioned to be Gods priests before the nations to lead the nations to God. Through the prophet Malachi, as He did throughout Israels history, God reminded His people that the redemption of the nations was always the plan: For from the rising of the sun even to its setting, My name shall be great among the nations, and in every place frankincense is going to be offered to My name, and a grain offering that is pure; for My name shall be great among the nations, says the Lord of armies ( Mal. 1:11). So, what is this dividing wall the apostle Paul refers to in verse 14? The temple that King Herod built for the Jews included a place known as, The Court of the Gentiles. The Court of the Gentiles was the place within the Temple Walls that allowed Gentiles to gather and worship the God of the Hebrews, but they were forbidden to go any further than the outer court because they were considered too dirty to come any closer to the inner courts, only the true Jew was permitted to into the holier place that was closest to the Holy of Holies where the presence of God was. There was a wall that stood about 4.5 feet high that separated the Court of the Gentiles from the inner courts and signs that were posted that stated in Greek: No foreigner may enter within the balustrade around the sanctuary and the enclosure. Whoever is caught, on himself shall he put blame for the death which will ensue.[1] The Court of the Gentiles is also the place where Jesus taught while in the Temple (Matt. 21:23; 26:55; Luke 19:47; John 7:14). The Court of the Gentiles is also the place where money was changed because the required coinage for people to use for the Temple tax had to be Tyrian shekels (aka the shekel of the sanctuary) because of the uneven value of other coinages and the idolatrous images on other coins. During Passover, it is estimated that over 200,000 lambs were sacrificed for the sins of the people; the Court of the Gentiles was the place where people could purchase their sacrifice. The Court of the Gentiles was where the money was made and exchanged, and for many, became more important than worship itself. The Court of the Gentiles was not in the original plans God gave His people for the Temple (see Numbers 15:14-15), nor were they ever a part of Gods plans for the place where His people would worship Him. Here is what Isaiah said of the place of Gods worship: Also the foreigners who join themselves to the Lord, to attend to His service and to love the name of the Lord, to be His servants, every one who keeps the Sabbath so as not to profane it, And holds firmly to My covenant; Even those I will bring to My holy mountain, and make them joyful in My house of prayer. Their burnt offerings and their sacrifices will be acceptable on My altar; for My house will be called a house of prayer for all the peoples. It was the Court of the Gentiles that Jesus entered into during Passover week before He would die on the Cross as the perfect and true Lamb of God, and was enraged over the way Israel had perverted the Temple: And He entered the temple area and began to drive out those who were selling and buying on the temple grounds, and He overturned the tables of the money changers and the seats of those who were selling doves; and He would not allow anyone to carry merchandise through the temple grounds. And He began to teach and say to them, Is it not written: my house will be called a house of prayer for all the nations? But you have made it a den of robbers. (Mark 11:15-17). They crucified Jesus because the Jews who were convinced that their religion was enough, but what Israel failed to see was that their problem was the same as the problem of the Gentiles. There exists before all of humanity a far greater wall than the one that separated the Gentiles from the Jews in the Temple! It is a wall that only One Lamb can remedy and of all the peoples of the nations that should have known that such a wall exists, it should have been those who had before them from the commandments, writings, and the prophets, the covenants of the promise (v. 12). The wall is greater than any other wall, for it is the great wall of mankinds sin and guilt before a Holy God and there is nothing that the Jews or the Gentiles could do to tear it down, nor is there anything that you and I can do to remove the wall. For the Jew, the Law simply pointed to the wall of our own sin and that there is only One who is able to tear down the wall (see Gal. 3:23-29). Jesus tore down the wall by going to the Cross, He redeemed us from the curse of the Law, having become a curse for us (Ga. 3:13). It is only through the blood He shed for sins we are guilty of that, we have redemption through His blood, the forgiveness of our wrongdoings (Eph. 1:7). The wall was our sin, the hostility was ours before a Holy God, and our only hope for a peace with Him was and is the Prince of Peace! This is why Paul wrote, For He Himself is our peace, who made both groups into one and broke down the barrier of the dividing wall, by abolishing in His flesh the hostility, which is the Law composed of commandments expressed in ordinances, so that in Himself He might make the two one new person, in this way establishing peace (vv. 14-15). How did He do it? Through His cross: and that He might reconcile them both in one body to God through the cross, by it having put to death the hostility (v. 16). Conclusion Through Christ, the wall that alienated and separated us from any hope of knowing God or being known by God was blown to ashes through the Cross! The Christian, regardless of culture, skin color, or language, is now reconciled to the One whose image we all bearHe is our peace! Christian, because the wall of your sin was torn down by the Lamb of God, you share the same thing that the Chinese Christian, the Korean Christian, the Indian Christian, the Burmese Christian, the Iranian Christian, the Sudanese Christian, the Canadian Christian, and the Mexican Christian all have that you now have through Jesus Christ: Access in one Spirit to the Father through the Son! What better news could there possibly be than what we read in these verses: For He Himself is our peace, who made both groups into one and broke down the barrier of the dividing wall, by abolishing in His flesh the hostility, which is the Law composed of commandments expressed in ordinances, so that in Himself He might make the two one new person, in this way establishing peace; and that He might reconcile them both in one body to God through the cross, by it having put to death the hostility. And He came and preached peace to you who were far away, and peace to those who were near; for through Him we both have our access in one Spirit to the Father. Regardless of your ethnicity, the thing that you share with every other Christian rescued, ransomed, and redeemed by the blood of Jesus is that we now belong to His Tribe and our colors are the same because we are covered by the blood of the perfect Lamb of God! To be a Christian is to be the Church, and to be the Church is to be the People of God! Your identity is no longer in the nation you live, the color of your skin, the language you speak, or the culture that has shaped and formed you. No! Your identity is now in Christ! If you are not a Christian, the great wall of your sin still stands, and your greatest need remains! There is only One who is able to remove the wall of your sin, so why wait any longer to be reconciled to God through the blood of the Lamb of God? [1] One such sign is on display at the Israel Museum and a second in the Istanbul Archaeology Museum.
Having exposed the wrong way to get right with God, Paul now emphasizes the only right way. A Christless zeal for the Law, for God, and for righteousness is to absolutely no avail for salvation. Nothing less than a true and perfect righteousness is necessary to be saved from the just wrath of God against us because of our sins. Christ is the end of all self-attempts at righteous. The only right way to be right with God is by faith in the sinless Christ. Such faith is here explained as a calling on Christ—a desperate crying out, confessing, repenting, believing, and trusting in Christ crucified and risen. Though an offense to many, He is the righteous God who has done all that is necessary for salvation to everyone who calls on Him.
Lord Jesus my God! Have you ever been on your death bed? Have you ever accepted the fact that you are about to die and you KNOW that you are not ready to go back with the Lord? Have you been on your death bed and know that if God decides to cut you off, you are going to HELL!!!!! This is an experience that our sister Patty Richardson has gone through. While she was experiencing this, she is baptized right in the name of Jesus Christ and has the Holy Ghost speaking in tongues but she still knew that if God were to snatch breath out of her, she would've gone in a Christless grave. God knew she was not ready but he had mercy on her. Brother's and Sister's, life can come at you fast. That thing that you comfortably struggle with, do not forget that God can cut you off while your doing it. "22 It is of the Lord's mercies that we are not consumed, because his compassions fail not. 23 They are new every morning: great is thy faithfulness. 24 The Lord is my portion, saith my soul; therefore will I hope in him" - Lamentations 3:22-24 Keep sister Patty, her family, myself and my family in prayer so that we can continue to strive and hold on to God's unchanging hand in this hard holy way. Let's continue keep the apostle, his family, the faithful ministering brethren, their families, the sick, the afflicted and one another in prayer. First Church Of Our Lord Jesus Christ YouTube : https://youtube.com/ @FirstChurchTruthofGodBroadcast TOG Insider : / @firstchurchtoginsider Truth of God songs: / @firstchurchtruthofgodpraise1 First Church Website : https://truthofgod.com/ I Thrived Podcast website : https://www.ithrivedpodcast.com/ Do not forget to like, share and SUBSCRIBE!!!! Donate : https://www.ithrivedpodcast.com/donate Subscribe to the ITHRIVED PODCAST https://www.youtube.com/channel/UCDU7... I Thrived Podcast on Spotify : https://open.spotify.com/show/1R52Yps... Follow the ITHRIVED Podcast Podcast Merch : https://www.ithrivedpodcast.com/shop Facebook : / ithrivedpodcas. . Instagram : / ithrivedpod. . Host : Sundin Esperance Email : info@ithrivedpodcast.com
After securing his team's place in the NFL playoffs, Texans' rookie quarterback C.J. Stroud was asked by a reporter to respond to the moment. In a brief statement that has now made rounds on social media, he expressed gratitude for the city of Houston, honor for his fellow players, and, most of all, praise to Christ for saving him and choosing him to be in this role. More than a typical generic thanks to God for a win, Stroud spoke with grace and humility, noting the Scriptures written on his wristbands after being asked. For all the stories of scandals and salary fights, there's still a strong remnant of faith in this corner of our too-often Christless society. For more stories like this, from a lifelong sports fan and strong believer, check out the new book In the Big Inning by John Strege, where he shares stories of people whose faith influenced their performance and their relationship with coaches, teammates, and fans.
The Misery of a Christless Life | John Sloan | 12.10.2023 by Capshaw Baptist
Today the guys dive into the intricate interplay between faith, politics, and controversial issues. Special guest John Root, a bold Christian voice in the world of media, brings his unique perspective to the table during the G3 Conference, discussing the challenges of maintaining faith in the tumultuous landscape of modern politics.One of the significant issues grappled with in today's discussion is the concept of idolatry and its undeniable connection to the political landscape today. This is a delicate balance for many Christians, as individuals may prioritize certain policies over their Christian beliefs, leading to an idolatry issue.The alarming trend of biblical illiteracy among the younger generations is another concern. Lack of biblical knowledge can lead to confusion about what is good and evil, causing young people to align with a “lesser evil” for the sake of perceived eternal good. As Christians, it is essential to stand firm in our faith, prioritize God's Word above all else, and reach the lost with the gospel.The guys' conversation with John prompts listeners to stand for the truth, even when it's against those on “our own side”—a lesson gleaned from Daniel in the Old Testament. Through Daniel's story, Christians can observe that the decision of how to fight is not decided in the battle itself but is determined by the preparation beforehand. John also shares his own experiences surrounding the controversy stirred up by the Christian series, The Chosen's handling of LGBTQ+ issues and interactions with conservative media figures.The guys also tackle the compromise and misdirection that can occur when conservatism is packaged in a godly wrapping. Many individuals are so politicized that they feel conservatism will save this country, but this is a view which is eternally empty. While it is widely understood that liberalism is godless, we must also realize that conservatism can create an illusion of righteousness, which is often false as well.Christians must remember that this world is not our home, and we should not assimilate to the world's values. Instead, believers should always strive to show love and respect for others, while at the same time standing firm in our faith and refusing to compromise on biblical truth. The key takeaway from this discussion is the importance of having a biblical worldview and the courage to challenge idolatry where it is found while maintaining a loving and respectful approach to all.This episode was recorded at G3 2023 National Conference.Thanks for listening! If you've been helped by this podcast, we'd be grateful if you'd consider subscribing, sharing, and leaving us a comment and 5-star rating! Visit the Living Waters website to learn more and to access helpful resources!You can find helpful counseling resources at biblicalcounseling.com.Check out The Evidence Study Bible and the Basic Training Course.You can connect with us at podcast@livingwaters.com. We're thankful for your input!Learn more about the hosts of this podcast.Ray ComfortEmeal (“E.Z.”) ZwayneMark SpenceOscar Navarro
Have a Murky Christless - Violating, at least, Nine-Tenths of the LawWebsite: http://www.battle4freedom.comNetwork: https://www.mojo50.comStreaming: https://www.rumble.com/Battle4FreedomTen Commandments https://www.biblegateway.com/passage/?search=Exodus+20%3A3-17&version=ESV1. "You shall have no other gods before me.https://www.altogetherchristmas.com/music/SantaClausIsComingToTown.htmlSanta Claus Is Coming To TownBy J. Fred Coots and Haven GillespiePrint Song LyricsListen on YouTube Music (Fred Astaire)You better watch out,You better not cry,You better not pout,I'm telling you why...Santa Claus is coming to town!He's making a list,And checking it twice,Gonna find out,Who's naughty or nice.Santa Claus is coming to town!He sees you when you're sleeping,He knows when you're awake.He knows if you've been bad or good,So be good for goodness sake!Oh...You better watch out,You better not cryYou better not pout,I'm telling you why...Santa Claus is coming to town!https://www.biblegateway.com/passage/?search=Isaiah+9%3A6&version=ESVIsaiah 9:6For to us a child is born, to us a son is given;and the government shall be upon his shoulder,and his name shall be called Wonderful Counselor, Mighty God,Everlasting Father, Prince of Peace.2. "You shall not make for yourself a carved image, or any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth. You shall not bow down to them or serve them, for I the Lord your God am a jealous God, visiting the iniquity of the fathers on the children to the third and the fourth generation of those who hate me, but showing steadfast love to thousands of those who love me and keep my commandments.There are 10-17 different symbols of Christmas that allegedly point back to the Gospel message.3. "You shall not take the name of the Lord your God in vain, for the Lord will not hold him guiltless who takes his name in vain.Celebrating the christWild over the Christ-Child. Swapping out Dates out of convenience.4. "Remember the Sabbath day, to keep it holy. 9 Six days you shall labor, and do all your work, 10 but the seventh day is a Sabbath to the Lord your God. On it you shall not do any work, you, or your son, or your daughter, your male servant, or your female servant, or your livestock, or the sojourner who is within your gates. 11 For in six days the Lord made heaven and earth, the sea, and all that is in them, and rested on the seventh day. Therefore the Lord blessed the Sabbath day and made it holy.Working multiple jobs to cover holiday expenses.https://www.bbc.com/worklife/article/20231031-despite-financial-pressures-holiday-shoppers-will-still-spend-billions5. "Honor your father and your mother, that your days may be long in the land that the Lord your God is giving you.Gift receipts, re-gifting and more.6. "You shall not murder.https://www.webmd.com/depression/holiday-depression-stress7. "You shall not commit adultery.The Spirits be speaking via drugs and more.8. "You shall not steal.People will steal to give their kids the Christmas experience.9. "You shall not bear false witness against your neighbor.People will lie for the event. Like pushing the Santa Claus narration and more. Lie to their children until they are adults.10. "You shall not covet your neighbor's house; you shall not covet your neighbor's wife, or his male servant, or his female servant, or his ox, or his donkey, or anything that is your neighbor's."Trying to out-do the Joneses.https://www.biblegateway.com/passage/?search=Matthew+1%3A18-24&version=ESVMatthew 1:18-24 18 Now the birth of Jesus Christ took place in this way. When his mother Mary had been betrothed to Joseph, before they came together she was found to be with child from the Holy Spirit. 19 And her husband Joseph, being a just man and unwilling to put her to shame, resolved to divorce her quietly. 20 But as he considered these things, behold, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, do not fear to take Mary as your wife, for that which is conceived in her is from the Holy Spirit. 21 She will bear a son, and you shall call his name Jesus, for he will save his people from their sins.” 22 All this took place to fulfill what the Lord had spoken by the prophet:23 “Behold, the virgin shall conceive and bear a son,and they shall call his name Immanuel”(which means, God with us). 24 When Joseph woke from sleep, he did as the angel of the Lord commanded him: he took his wife,https://www.biblegateway.com/passage/?search=luke+2%3A1-21&version=ESVLuke 2:1-212 In those days a decree went out from Caesar Augustus that all the world should be registered. 2 This was the first registration when Quirinius was governor of Syria. 3 And all went to be registered, each to his own town. 4 And Joseph also went up from Galilee, from the town of Nazareth, to Judea, to the city of David, which is called Bethlehem, because he was of the house and lineage of David, 5 to be registered with Mary, his betrothed, who was with child. 6 And while they were there, the time came for her to give birth. 7 And she gave birth to her firstborn son and wrapped him in swaddling cloths and laid him in a manger, because there was no place for them in the inn.8 And in the same region there were shepherds out in the field, keeping watch over their flock by night. 9 And an angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were filled with great fear. 10 And the angel said to them, “Fear not, for behold, I bring you good news of great joy that will be for all the people. 11 For unto you is born this day in the city of David a Savior, who is Christ the Lord. 12 And this will be a sign for you: you will find a baby wrapped in swaddling cloths and lying in a manger.” 13 And suddenly there was with the angel a multitude of the heavenly host praising God and saying,14 “Glory to God in the highest,and on earth peace among those with whom he is pleased!”15 When the angels went away from them into heaven, the shepherds said to one another, “Let us go over to Bethlehem and see this thing that has happened, which the Lord has made known to us.” 16 And they went with haste and found Mary and Joseph, and the baby lying in a manger. 17 And when they saw it, they made known the saying that had been told them concerning this child. 18 And all who heard it wondered at what the shepherds told them. 19 But Mary treasured up all these things, pondering them in her heart. 20 And the shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them.21 And at the end of eight days, when he was circumcised, he was called Jesus, the name given by the angel before he was conceived in the womb.
Day 252 Today's Reading: Revelation 14 The Beatitudes are a unique part of Jesus' teachings from the Sermon on the Mount that all start the same way: “Blessed are . . .” Jesus said, “Blessed are . . .” nine different times in Matthew 5. The word beatitude actually means supremely blessed. It is a state of utmost bliss and happiness. Here are some of Jesus' beatitudes: “Blessed are the poor in spirit, for theirs is the kingdom of heaven” (verse 3). “Blessed are those who mourn, for they shall be comforted” (verse 4). “Blessed are the meek, for they shall inherit the earth” (verse 5). “Blessed are the pure in heart, for they shall see God” (verse 8). “Blessed are the peacemakers, for they shall be called sons of God” (verse 9). But the strangest beatitude has to be in Revelation 14. It starts just like the Matthew 5 Beatitudes, but we would never think the word blessed belongs with the following words. It's radical, counterintuitive, and sobering: ‘I heard a voice from heaven, saying, “Write, ‘Blessed are the dead who die in the Lord from now on!'” “Yes,” says the Spirit, “so that they may rest from their labors, for their deeds follow with them.”' (Revelation 14:13) Blessed are the dead. Sounds morbid. Blessed are the dead who die in the Lord from now on. The Holy Spirit responds to this beatitude and says, “Yes, so that they may rest from their labors.” We are part of a culture that is trying to stay alive the longest they can. Our culture says, “Blessed are the living,” yet God says here in Revelation 14, “Blessed are the dead.” The world judges by the wrong standards; they don't have eternity in their minds and hearts. They are trying to stay alive and extend their life longer when they need it extended forever. Blessed are the dead . . . with a very important attachment to it: “who die in the Lord.” So that means that not all who die are blessed, happy beyond bliss. Think of all the death that happens every day. And blessedness is for those who die in the Lord. There are more than 6 billion people on earth. On average, 60 million of them will die this year. That is 175,000 people dying every day, 8,000 people dying every hour, 200 people dying every minute, eight people dying every second. It is unavoidable and undeniable, and one day, you will become one of these statistics. But not all will be blessed. Of the 175,000 who are pouring into eternity every day, there is a company that believes in Jesus and is on the blessed list. As Robert Murray McCheyne wrote: ‘There is no blessing on the Christless dead; they rush into an undone eternity, unpardoned, unholy. You may put their body in a splendid coffin; you print their name in silver on the lid; you may bring the well-attired company of mourners to the funeral in suits of solemn black; you may lay the coffin slowly in the grave; you may lay the greenest sod above it; you may train the sweetest flowers to grow over it; you may cut a white stone, and grave a gentle epitaph to their memory; still it is but the funeral of a damned soul. You cannot write blessed where God hath written “cursed.”' Mark 16:16 says, “Whoever believes and is baptized is saved; whoever refuses to believe is damned.” You cannot write “blessed” where God has written “damned.” No three words could be more important to the living than in the Lord. That must be our goal, that when we die, we are “in the Lord.” That's not the strangest beatitude but the ultimate beatitude. We are learning something about heaven and death with this beatitude. If the Holy Spirit agr
Our son-in-law was visiting his grandfather in Florida, with a nice Florida view outside his bedroom window - grapefruit trees. It wasn't all a happy view though. Many of the grapefruit were actually rotting on the ground. His grandfather wasn't up to harvesting them anymore. So those grapefruit got all ready to be picked and no one came, and they dropped to the ground and died. I'm Ron Hutchcraft, and I want to have A Word With You today about "You Are Their Best Chance." That's what happens when there's no one there to harvest a crop when it's ready. It will die ready. Tragically, that same thing can happen to something much, much more valuable - a human soul. But it doesn't have to happen. In Luke 10:2, our word for today from the Word of God, Jesus said, "The harvest is plentiful, but the workers are few." Okay, I grew up in an apartment in Chicago. What do I know about harvesting? I mean, we harvested cockroaches in our apartment. But I've asked a lot of farmers what's the first thing they think of when I say the word "harvest." Their answer is almost always the same, "ready." So Jesus was saying, "The ready is plentiful." In other words, He's got a lot of lost people ready to hear about Him. They don't know that it's Jesus they're ready for, but they will when they hear about Him...if they hear about Him. Because Jesus' problem isn't with the people who don't know Him; it's with the people who do - His spiritual harvesters. He has so many of His people He's counting on to harvest the hearts He's gotten ready for Him, but they're just sitting in the farmhouse with the rest of God's family. Meanwhile, the harvest of hearts is waiting in the field ready...until that person dies ready. This is a heartbreaking spiritual tragedy - lives lost because the Christian they know isn't telling them about Jesus. Here's what He says to do about this deadly apathy. "Ask the Lord of the harvest to send out workers into His harvest field." Those words "send out" sound so gentle in English - send out. But the original Greek word is "ekballo." You know what it means? "Forcibly expel." It's, like, used to throw demons out of people, and undesirables out of the temple. Many uses of the word include at least a hint of getting pretty aggressive, even violent. Jesus said His people need to be forcibly thrown out into the harvest of ready hearts. That's what He's trying to do with you. That's why you're restless. That's why you're unfulfilled as a believer. He's rescued you to be using your everyday influence for something eternal - rescuing others from a Christless eternity. In Jesus, you've got so much that lost people around you are looking for. You've got peace in times of trouble, when Jesus is the only explanation for your peace. You've got a love you know you will never lose. You've got the power to change the dark parts of you that you could have never changed yourself. You have a purpose to live for beyond just making it through the day and an eternity you are sure of. You have all of that because you have Jesus. They have none of that because they don't have Jesus. The Savior who died for them has been working in their life to get them ready to hear about Him. And He's moving and shaking things in your life and in your soul to get you to tell about Him. You are in possibly the best position of anyone in their life to tell them. Before you talk to someone without Jesus, pray that 3-Open Prayer: "Lord, open a door to talk with them," "Lord, open their heart," and "Lord, open my mouth." You have no idea how important you are to the people you know. And they have no idea how important you are, but Jesus does. You are their best chance at Him and their best chance at heaven. It's harvest time, but it won't be for long. The ready time never is long. Don't wait 'til their heart turns hard or until it beats for the very last time. Please don't let the people you know die ready. Look in the mirror today and say these words, "I am someone's chance."
This message was originally given by Pastor DJ Ritchey on Sunday, November 19, 2023 at Memorial Heights Baptist Church.
This message was originally given by Pastor DJ Ritchey on Sunday, November 12, 2023 at Memorial Heights Baptist Church.
Carl Kirby is an author and co-founder of Reasons for Hope; he was first introduced to apologetics by two pilots after he'd told them evolution was compatible with the Bible, which is what he'd been taught in Sunday school. These men pulled out their Bible and showed him that what the WORLD taught wasn't the same as what the WORD taught. With 50% to 88% of the younger generation raised in the church leaving the church by the age of 18, Carl's desire is for them to KNOW what they're walking away from. This can only happen if they're able to critically think and evaluate arguments so they can determine truth. Carl has two honorary Doctorates and a degree in Biblical Studies. However, his most important credentials would be SSBGTFIC – (Sinner Saved By Grace Through Faith In Christ) and husband/father and grandfather.www.worldviewmatters.tv
A new MP3 sermon from Hopewell Associate Reformed Presbyterian is now available on SermonAudio with the following details: Title: Accursed Worship: Uncommanded Worship Is Christless Worship Subtitle: Family Worship Speaker: James Hakim Broadcaster: Hopewell Associate Reformed Presbyterian Event: Devotional Date: 9/15/2023 Bible: Leviticus 10:1-7 Length: 14 min.
We are directed to seek the Lord while he may be found, and to call upon him while he is near, Isa. lv. 6. If you that are hitherto Christless, be not strangely besotted and infatuated, you will by all means improve such an opportunity as this to get heaven, when heaven is brought so near, when the fountain is opened in the midst of us in so extraordinary a manner. Now is the time to obtain a supply of the necessities of your poor perishing souls- This is the day for sinners that have a mind to be converted before they die, when God is dealing forth so liberally and bountifully amongst us- when conversion and salvation work is going on amongst us from sabbath to sabbath, and many are pressing into the kingdom of God-
Don't replace Christ this summer with trifles. Seek the things that are above. Flight from Christ into Christless leisure makes the soul parched.
What is Christless Christianity? Is Christless Christianity an accurate summary of what a lot of people truly believe?
Ephesians 4:17-19 — There have been many great moral teachers and philosophies throughout the ages, but in the end, they are all insufficient to make people truly moral and transform society. In this sermon on emptiness from Ephesians 4:17–19 titled “The Emptiness of the Christless Life,” Dr. Martyn Lloyd-Jones explains that this is because morality (as it is commonly understood) and godliness are often in conflict with one another. Morality (as found in Scripture) is not simply a list of what one should and should not do, but it is a way of living in light of who God is and who He has revealed Himself to be. It is strictly revelation and not speculative. The modern world presents morality as the path of least resistance, relying wholly on the fallen reason of humanity. As Dr. Lloyd-Jones warns, this is why the world is unable to provide a meaningful answer to the deepest and most important questions in life. Morality and the nature of human life are only understood in light of God's revelation as found in His word to humanity. That is where one can see who they are and what they must do to be saved.
Don't replace Christ this summer with trifles. Seek the things that are above. Flight from Christ into Christless leisure makes the soul parched.
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