Podcasts about Youngsville

Many Pentecostals and charismatics claim that a natural part of the Christian life is to experience a "second baptism" of the Holy Spirit - but is this modern teaching true or is it a form of blasphemy against the Holy Spirit? Even more importantly, what is the true ministry of the Holy Spirit? Is it to cause men to babble and faint and tell the future, or to make men Holy as God is Holy?In this episode of The Conquering Truth, we trace the roots of Pentecostalism from John Wesley's Holiness movement through the teachings of Parham and Seymour and examine how the "second work of grace" and "entire sanctification" theories have led to a theology and practice that replaces the Spirit's work of true holiness with mystical experiences, chaos, and even physical foolishness.By looking at scriptures like Acts 1, 1 Corinthians 14, and John 16, we contrast the "spirit" of the Charismatic movement—which often exalts disorder and pride—with the true Holy Spirit, who is the Spirit of Truth, Wisdom, and Order. The Holy Spirit was sent to give power to the church for the spread of the Gospel and the work of the ministry, and to convict the world of sin, righteousness, and judgment, not to make a mockery of the faith through barking or hysterical laughter.At The Conquering Truth, we believe that theology drives the world. Join us as we dismantle the errors of Pentecostalism and point back to the sufficient, transforming power of God's Word.Timecodes00:00 Blaspheming the Holy Spirit10:05 Tongues for Unbelievers15:08 Biblical Prophesy21:12 Mocking God34:44 Christ on the Holy Spirit43:47 Running to Destruction52:00 World Transformation01:03:45 Conformed to Christ01:10:15 Bringing into OrderProduction of Reformation Baptist Church of Youngsville, NCPermanent Hosts - Dan Horn, Charles Churchill and Joshua HornTechnical Director - Timothy KaiserTheme Music - Gabriel Hudelson

The City of Youngsville claims no transcript exists but public records show that taxpayers paid $1,587 for one.

Many people think that effective evangelism begins with proclaiming Jesus' love for sinners. But there's the question, and it's an important one: Has Jesus commanded us to tell unbelievers that He loves them? And when we say those words, do people understand that their most pressing need is to be saved from the wrath of God? When we tell someone that Jesus loves them, we are often encouraging them to think about Christ in ways that are not at all biblical. They may think of him loving them in the way that their mother or father loves them. Because most people do not understand love, if they believe that Jesus loves them, they will be unable to imagine him sending them to hell for their sins. In Matthew 7, when Jesus describes sending false converts to hell, he does not express his love toward them. He tells them He never knew them and condemns them for their love of lawlessness. Throughout scripture, even when Jesus shows kindness to unbelievers, he does not begin by expressing his love toward them. Instead, he helps them to understand that God's wrath is on the children of disobedience. So here's a question: When is it appropriate to tell someone that Jesus loves them?Thumbnail image by BunteAufnahmen on PixabayProduction of Reformation Baptist Church of Youngsville, NCPermanent Hosts - Dan Horn, Charles Churchill and Joshua HornTechnical Director - Timothy KaiserTheme Music - Gabriel Hudelson

Many people think that effective evangelism begins with proclaiming Jesus' love for sinners. But there's the question, and it's an important one: Has Jesus commanded us to tell unbelievers that He loves them? And when we say those words, do people understand that their most pressing need is to be saved from the wrath of God? When we tell someone that Jesus loves them, we are often encouraging them to think about Christ in ways that are not at all biblical. They may think of him loving them in the way that their mother or father loves them. Because most people do not understand love, if they believe that Jesus loves them, they will be unable to imagine him sending them to hell for their sins. In Matthew 7, when Jesus describes sending false converts to hell, he does not express his love toward them. He tells them He never knew them and condemns them for their love of lawlessness. Throughout scripture, even when Jesus shows kindness to unbelievers, he does not begin by expressing his love toward them. Instead, he helps them to understand that God's wrath is on the children of disobedience. So here's a question: When is it appropriate to tell someone that Jesus loves them?Thumbnail image by BunteAufnahmen on PixabayProduction of Reformation Baptist Church of Youngsville, NCPermanent Hosts - Dan Horn, Charles Churchill and Joshua HornTechnical Director - Timothy KaiserTheme Music - Gabriel Hudelson

Christian celebrity culture gets rightly criticized for its worldliness, its elevation and celebration of men and their achievements, and its tendency to create apologetics for all types of unbiblical behaviors. But there is also a tendency to divorce celebrity culture from the culture of our local churches, its many congregants, and the pastors that lead them. So, in the wake of Sam Allberry's resignation, we thought it was worth taking the time to look at what Christian celebrity culture says about the rest of us, and the leaders we choose. Fundamentally, those who follow sound doctrine understand that sin is progressive by nature. So, if the “wordly” churches are tolerating sins among their leaders that are blatantly obvious to us, we have every reason to believe that there are sins, which seem much less offensive to us, but to which we are turning a blind eye. Celebrity culture exists because we desire to follow a man. That desire wars against our willingness to live and die for the truth. So let's start with a question: How does blindness come upon churches? And how do we open our eyes to the truth?Production of Reformation Baptist Church of Youngsville, NCPermanent Hosts - Dan Horn, Charles Churchill and Joshua HornTechnical Director - Timothy KaiserTheme Music - Gabriel Hudelson

Christian celebrity culture gets rightly criticized for its worldliness, its elevation and celebration of men and their achievements, and its tendency to create apologetics for all types of unbiblical behaviors. But there is also a tendency to divorce celebrity culture from the culture of our local churches, its many congregants, and the pastors that lead them. So, in the wake of Sam Allberry's resignation, we thought it was worth taking the time to look at what Christian celebrity culture says about the rest of us, and the leaders we choose. Fundamentally, those who follow sound doctrine understand that sin is progressive by nature. So, if the "wordly" churches are tolerating sins among their leaders that are blatantly obvious to us, we have every reason to believe that there are sins, which seem much less offensive to us, but to which we are turning a blind eye. Celebrity culture exists because we desire to follow a man. That desire wars against our willingness to live and die for the truth. So let's start with a question: How does blindness come upon churches? And how do we open our eyes to the truth?Production of Reformation Baptist Church of Youngsville, NCPermanent Hosts - Dan Horn, Charles Churchill and Joshua HornTechnical Director - Timothy KaiserTheme Music - Gabriel Hudelson

There's been a lot of talk in the past few years about how young men are leaving Protestant churches for the Roman Catholic Church. It's easy to forget that the Roman Catholic Church, like all other cults and false religions, uses carnal means and methods to cause those who are dead in their sins and trespasses to feel as if they are spiritually alive unto God. And because the RCC has been practicing and perfecting these techniques for over a thousand years, it is easy for people to forget that they are a corrupt institution through and through. In this episode, we want to focus on the many carnal means and techniques that the Roman Catholic Church uses to make its followers feel spiritual. Because the carnal man does not believe in an invisible God they give him a man who sits on a throne and wears a robe and a mitre and that is something the carnal man can believe in. Because the carnal man cannot imagine the glory of God they have built cathedrals so that a man can see the architecture and hear and feel the music and believe in the strength of man's hand instead of having to believe in The Invisible God. Because they cannot believe in the invisible work of prayer, they give you beads to hold in your hand and set prayers to pray over and over to make you feel spiritual. Instead of being able to approach God or their brothers and sisters in Christ and confess our sins they set up a confessional where you confess before a priest or an icon. Because they cannot believe in the spiritual nature of the church as the mother of us all, they give you Mary to worship as a mother, because people cannot believe that God is their father they tell them to call men their father which Jesus expressly forbade. Because they cannot understand God neither can they know him they give you a pantheon of saints you can choose to relate to and pray to instead of relating to the God you cannot see. They use every sense and artifice of man to create false worship, from images to incense to relics to holy places to icons. Because they have nothing but carnal means, they use every carnal method they can think of. The Roman Catholic Church is not unified, it is not holy, it is not spiritual. What it is great at, and what it has perfected over 1600 years, is making carnal men feel spiritual when they are truly headed to hell.Thumbnail image by Leonhard NiederwimmerTimecodes00:00:00 Appeal of Catholicism00:16:28 Corruption of Catholic Church00:28:25 Syncretism00:31:34 Schism00:34:56 Carnality00:48:59 Idolatry00:54:51 Vain Repetition01:04:27 Incense01:08:39 God's Word01:27:50 Church Fathers01:39:47 Sacred Secular01:57:17 ConclusionProduction of Reformation Baptist Church of Youngsville, NCPermanent Hosts - Dan Horn, Charles Churchill and Joshua HornTechnical Director - Timothy KaiserTheme Music - Gabriel Hudelson

Lafayette Police Chief Paul Trouard joins Discover Lafayette for a candid and wide-ranging conversation about nearly three decades in law enforcement, the rapid evolution of policing technology, and the realities of leading a modern police department in one of Louisiana's fastest-growing communities. Appointed Lafayette Chief of Police in February 2025 after serving as interim chief, Trouard brings more than 28 years of law enforcement experience to the role. A graduate of the FBI National Academy, he also holds a master's degree in organizational management and leadership from Columbia Southern University, a Bachelor of Science degree from University of Louisiana at Lafayette, and an undergraduate criminal justice certificate from the University of Virginia. Trouard additionally served as a staff sergeant in the Louisiana National Guard. Recorded at the LFT Fiber Connectivity Summit on March 19, 2026, at Vermilionville, the interview explores how technology and connectivity now shape virtually every aspect of policing. Trouard vividly contrasts today's real-time emergency response systems with the realities officers faced when he first joined the force nearly 30 years ago. “Dispatch would get a phone call from 911. They would write down the call on the card, they'd put the card in a bin with your name on it,” he recalled. Officers relied on paper maps and radio instructions, often struggling to locate addresses in the middle of the night. “Something that might have taken 10, 15, 20 minutes in the past for us to figure out where we're going now takes only seconds.” Today, Trouard says, “Lafayette's emergency response network is driven by GPS-enabled dispatching, real-time camera feeds, data terminals inside patrol vehicles, and a growing drone program that can assist officers before they even arrive at a scene. The technology has changed so fast over the last few years.” Trouard shares that he knew by middle school that law enforcement would become his career. Drawn to public service by his family background, he says Lafayette Police Department's college assistance program helped solidify his decision to relocate from Calcasieu Parish to Lafayette. “I fell in love with it,” he says. “There's nothing like it. Every call is different. You actually can help the public.” Chief Trouard’s career path within the department reflects nearly every major operational area of policing. After beginning on patrol, he spent years training recruits in the field training unit before moving into financial crimes investigations and eventually homicide. Trouard still vividly remembers his first homicide case. “They sent me out on a homicide call and I solved it the first night,” he said. “I found out that that's exactly what I wanted to do.” Much of his career was spent supervising homicide and violent crimes investigations, eventually rising through the ranks to captain before unexpectedly stepping into department leadership. “People don't realize that we're trained to do law enforcement,” Trouard explained. “But now you're running the department, you're doing the finances, you're doing the policy, you're doing all the internal affairs complaints. You have to learn to run the business.” “We have about 285 officers right now and are allocated 300. So we’re recruiting. We’re hiring if anybody’s interested. You need to be 21 years of age with a high school diploma. We’ll take care of the rest. We have an education program where you can come and take college credits and the Police Department will pay for it.” Trouard says one of his immediate priorities as chief was improving officer retention and modernization. “There are three things that keep an officer with an agency,” he said. “Number one is agency reputation. Number two is the equipment. Number three is pay.” Under his leadership, Lafayette Police replaced major equipment including radios, weaponry, and in-car data terminals. The conversation also dives deeply into Lafayette's recent crime trends. Trouard notes that Lafayette has seen a significant reduction in homicides during the past two years. “Three years ago we had 29 homicides,” he said. “This past year we're down to ten homicides with all of them closed.” He attributes part of that decline to strategic changes targeting major narcotics suppliers rather than street-level offenders. “We're on I-10 and I-49. We're on a drug corridor,” Trouard explained. “If you take drugs off the street, you take guns off the street, things get real quiet.” Trouard also stresses the importance of citizen awareness and community involvement in crime prevention. “Eighty-five percent of vehicle burglaries are unlocked vehicles,” he said, adding that many stolen firearms originate from unsecured vehicles. “If you see something, say something,” remains one of the department's guiding principles. A significant portion of the interview focuses on large-scale public safety coordination during Mardi Gras, festivals, hurricanes, and other major events. Trouard describes how Lafayette's Emergency Operations Center now places police, fire, EMS, roads and bridges, transit personnel, and dispatchers together in the same room for immediate decision-making. “The sharing of information is immediate,” he said. “It's not picking up a phone and hoping that you have the right extension. It's looking at the person across the table saying, ‘Hey, I need help.'” Following the deadly 2025 vehicle attack in New Orleans, Trouard says Lafayette completely redesigned its Mardi Gras security strategy. “We basically took our Mardi Gras book after that happened and threw it in the trash,” he explained. New protective barriers, buses used as crowd shields, expanded drone operations, explosive-detection dogs, undercover officers, and enhanced surveillance measures were all implemented to improve public safety. “Quiet is good,” Trouard says. “That's what we want.” The interview additionally highlights growing regional cooperation among law enforcement agencies throughout Lafayette Parish, including Lafayette Parish Sheriff’s Office and police departments in Scott, Youngsville, Broussard, and Carencro. Trouard describes a culture of collaboration during emergencies and major events, noting that agencies routinely share manpower, technology, and resources. One of the most moving moments of the conversation comes when Trouard reflects on the emotional weight of homicide investigations and the responsibility investigators carry for victims' families. “Standing next to the victim's family when you get a guilty verdict is probably some of the strongest memories that I have,” he says. “Knowing that you brought them justice, that you resolved the case for them, that you put the bad guy in jail.” Trouard also emphasizes that modern policing involves far more than arrests and enforcement. He shares the story of Lieutenant Jarvis Mayfield, who helped an elderly woman obtain custody of her grandson and personally assisted her in enrolling the child in school. “We're not always out there just writing tickets and taking people to jail,” Trouard said. “There's a different side to us and that happens every day.” As Lafayette continues to grow, Trouard says the department remains focused on modernization, recruitment, and maintaining public trust. “Our department is strong,” he said. “We're doing great. We're well funded. We're well supported by the mayor's office. We're ever changing, ever growing, and always looking for new and enthusiastic people to come join our agency.”

There has been a big shift in America in how men and women decide to get married. In early America, parents had a very high level of authority and responsibility over who their children married. This was partly driven by economic and social factors, where the parents were more concerned about continuing the family line and ensuring that their children and grandchildren would not starve to death than whether the two getting married were emotionally compatible with one another. As time went on and America became wealthier, engagement and marriage became less about financial stability and more of a courtship arrangement. The parents were not arranging the marriages as much as they were overseeing the interests of their children. As we lost our understanding of a biblical worldview, and focused on pleasure rather than duty and obligation, the marriage process has become more about the emotional and physical response to the relationship rather than establishing a productive home where both could safely establish their future. And while some may disagree, we would argue strongly that this modern approach to marriage has failed dramatically. In response, many are choosing to never get married or cohabitating for years, but behaving as if they are married to see if the emotions last, but none of this solves the underlying problems. For the last fifty years, about half of marriages end in divorce, people are not happier in their relationships and their families, and marriage rates have declined significantly. So let's start off with a question: why is dating such a terrible way to establish marriages?Thumbnail image by Jack Pearce under CC BY-SA 2.0Production of Reformation Baptist Church of Youngsville, NCPermanent Hosts - Dan Horn, Charles Churchill and Joshua HornTechnical Director - Timothy KaiserTheme Music - Gabriel Hudelson

It's a special Happy Hour show with Carlos from Youngsville!  They play a special grunge show on May 16th at Tractor Wells Park!!

Danny Gillane, Director of the Lafayette Public Library System, joins Discover Lafayette for a timely conversation about the evolving role of our parish libraries and the tax renewal on the ballot Saturday, May 16, 2026. Gillane has served Lafayette's library system for nearly two decades, following earlier work with public and academic libraries including UL-Lafayette and the Louisiana State Library. He earned a master's degree in library science from Louisiana State University. Serving Lafayette Parish through nine branches, the system has grown steadily over the past two decades, with major regional libraries in Carencro, Youngsville, Scott, and Lafayette, alongside smaller satellite locations embedded in community centers. Gillane emphasizes that the system's mission extends far beyond books and is a community asset offering a treasure trove of resources. “The whole community pays for the library. So we are a shared resource,” he explains. “There's no money transaction when you walk through the door.” That shared investment delivers a remarkable range of services. In addition to physical and digital books, including downloadable audiobooks comparable to commercial platforms, the library offers free access to meeting rooms, study spaces, and technology resources. In 2025 alone, “over 35,000 people booked a study room or a meeting room,” and the library system hosted more than “3,800 programs with over 80,000 attendees.” Programming spans all ages and interests: technology training, genealogy research, makerspaces with 3D printers and laser cutters, and even recreational offerings like Zumba and mahjong. Library members can also check out musical instruments such as violins, guitars, and accordions for 30 days, providing families a low-risk way to explore new interests. “Before you know if it's going to stick,” Gillane notes, “let's check this out.” One of the library's most popular and lesser-known benefits is free access to local cultural institutions. With a library card, patrons can reserve passes to destinations such as the Hilliard Art Museum, Vermilionville, Alexandre Mouton House/Lafayette Museum, Lafayette Science Museum and the Children's Museum, with admission covering an entire household. The system has also recently partnered to provide free parking access at Moncus Park. Additional llibrary membership resources include online access to training and test prep courses such as Udemy, Mometrix Test Preparation, LinkedIn Learning, and Learning Express Library. Gillane describes the library as an essential “third space” in the community: “It's a good space for people to come together. There's no discriminating who comes in, no judging. Check out what we have, book a room, hang out.” This community-centered mission is directly tied to the upcoming May 16, 2026 ballot, where voters will consider renewal of a 3.12 mill property tax that funds approximately 65% of the library's operating revenue. If approved, the renewal would extend funding for ten years beginning in 2027. The tax generates about $8.89 million a year for operation and maintenance of buildings and services and for personnel “It pays for the operation of the library, maintenance of the buildings, any capital improvements, everything is encompassed in these two taxes,” Gillane explains, referencing the system's two dedicated millages. He stresses the importance of voter awareness: “We are at the bottom of the ballot, so keep going.” The stakes are significant. The library system operates on an annual budget of just over $14 million and has recently moved from a $1 million deficit in 2021 to a more stable financial position through cost-cutting and increased tax revenues. That stability is now enabling long-delayed projects, including major renovations to the South Regional Library, expansion of the North Regional Library in Carencro, and plans for a new Northeast Regional Library near the Holy Rosary site which is anticipated to open around early 2028. Gillane underscores that community input remains vital to the system's future. “If you ever go in the library and there is something you wish we had, please reach out. We don't hear from enough people, and we want to be there for everyone in our community.” For those who haven't visited recently, his message is simple: “Please come in. We'd love to see you. There's plenty to see.” As Lafayette Parish prepares for the May 16 vote, this conversation offers a clear reminder that the public library is not just a place for books—it is a dynamic, community-funded resource that continues to evolve with the needs of Acadiana.

In this episode of The Conquering Truth, we explore "contumacy"—the most common reason for excommunication in faithful churches today. While many assume church discipline is only for overt scandals like adultery, contumacy is a stubborn refusal to submit to the biblically established authority of the church. We discuss why this sin is comparable to the judicial concept of "contempt of court" within the body of Christ and how it manifests as a breach of the membership covenant and ask the following questions: Is it possible to simply "resign" from a local church to avoid the judgment of the elders? Or does this reveal a lack of respect for the universal church and the commands of Matthew 18? And if someone does flee to avoid discipline, is it wrong to excommunicate them for their refusal to recognize the authority of the church? Furthermore, if someone has been excommunicated from a church, is there any way that this can be appealed to other churches, or does scripture require a governing authority for this to happen?Many people first heard of contumacy because of the 2026 controversy involving Stephen Nichols and St. Andrew's Chapel, and while we will mention it in passing in the episode, we do not have sufficient information to discuss it in detail. Instead, we examine the normative process and the jurisdictional complexities that arise when members attempt to flee discipline. Many Christians today treat the church as if it has no real authority, as if it is a purely voluntary association that one can walk away from at any time. Theology impacts every facet of life, including how we resolve conflict and honor God's structure for His people. Discover why understanding contumacy is essential for the peace and purity of the church today.Thumbnail image by www.quotecatalog.comTimecodes00:00:00 What is it?00:07:00 Church Authority00:17:15 Our Experience00:25:00 Respecting Discipline00:28:15 Loving Your Neighbor00:32:40 Honoring Other's Excommunication00:52:40 Cult Behavior?01:01:05 Causing DivisionProduction of Reformation Baptist Church of Youngsville, NCPermanent Hosts - Dan Horn, Charles Churchill and Joshua HornTechnical Director - Timothy KaiserTheme Music - Gabriel Hudelson

Most professing Christians today hold to Arminian views, often assuming the debate between Calvinism and Arminianism is merely a secondary issue or a sort of "family squabble." But is it much more serious than that? In this episode of The Conquering Truth, we explore why the Reformers saw the doctrines of Arminianism not just as a mistake, but as a fundamental rejection of the biblical Gospel.When Martin Luther debated Erasmus, the core issue wasn't the corruption of the papacy—it was the nature of God's election and the bondage of the will. Does God choose man, or does man choose God? We dive into the outline of Arminianism to show how it changes the very nature of God, turning the Creator into a "slave" to man's choices and stripping Him of His glory.We also want to be very clear that this does not mean that everyone who has been taught or who holds to some form of Arminian doctrine is an unsaved heretic. But it does not help anyone to treat these doctrinal differences as if they are minor. There are wolves in and among the church who use these heresies to divide the church and to weaken the gospel. While our desire should always be unity, it should always be unity through truth, with the expectation that the spirit of Truth will guide those whom He indwells. Production of Reformation Baptist Church of Youngsville, NCPermanent Hosts - Dan Horn, Charles Churchill and Joshua HornTechnical Director - Timothy KaiserTheme Music - Gabriel Hudelson

Most professing Christians today hold to Arminian views, often assuming the debate between Calvinism and Arminianism is merely a secondary issue or a sort of "family squabble." But is it much more serious than that? In this episode of The Conquering Truth, we explore why the Reformers saw the doctrines of Arminianism not just as a mistake, but as a fundamental rejection of the biblical Gospel.When Martin Luther debated Erasmus, the core issue wasn't the corruption of the papacy—it was the nature of God's election and the bondage of the will. Does God choose man, or does man choose God? We dive into the outline of Arminianism to show how it changes the very nature of God, turning the Creator into a "slave" to man's choices and stripping Him of His glory.We also want to be very clear that this does not mean that everyone who has been taught or who holds to some form of Arminian doctrine is an unsaved heretic. But it does not help anyone to treat these doctrinal differences as if they are minor. There are wolves in and among the church who use these heresies to divide the church and to weaken the gospel. While our desire should always be unity, it should always be unity through truth, with the expectation that the spirit of Truth will guide those whom He indwells. Production of Reformation Baptist Church of Youngsville, NCPermanent Hosts - Dan Horn, Charles Churchill and Joshua HornTechnical Director - Timothy KaiserTheme Music - Gabriel Hudelson

Why did the first Pentecost lead to death while the last led to life? Most Christians celebrate Pentecost as the "birthday of the church," but its roots go back much further—to the foot of Mount Sinai. In this episode of The Conquering Truth, we explore the profound biblical connection between the first giving of the Law in Exodus and the second giving of the Law through the Holy Spirit in Acts.While the Law on tablets of stone was a "ministry of death" (2 Corinthians 3), the Law written on fleshly tables of the heart was a ministry unto life. We dive deep into Covenant Theology, the promise vs. fulfillment of the New Covenant, and why the feast of weeks was always pointing us toward the substance of Jesus Christ.Thumbnail image by John Biody under CC BY 2.0Timecodes00:00 Pentecost05:17 Giving of the Law17:47 Promise vs Fulfillment25:11 Sin vs Righteousness Abounding48:29 Death to LifeProduction of Reformation Baptist Church of Youngsville, NCPermanent Hosts - Dan Horn, Charles Churchill and Joshua HornTechnical Director - Timothy KaiserTheme Music - Gabriel Hudelson

Why did the first Pentecost lead to death while the last led to life? Most Christians celebrate Pentecost as the "birthday of the church," but its roots go back much further—to the foot of Mount Sinai. In this episode of The Conquering Truth, we explore the profound biblical connection between the first giving of the Law in Exodus and the second giving of the Law through the Holy Spirit in Acts.While the Law on tablets of stone was a "ministry of death" (2 Corinthians 3), the Law written on fleshly tables of the heart was a ministry unto life. We dive deep into Covenant Theology, the promise vs. fulfillment of the New Covenant, and why the feast of weeks was always pointing us toward the substance of Jesus Christ.Thumbnail image by John Biody under CC BY 2.0Timecodes00:00 Pentecost05:17 Giving of the Law17:47 Promise vs Fulfillment25:11 Sin vs Righteousness Abounding48:29 Death to LifeProduction of Reformation Baptist Church of Youngsville, NCPermanent Hosts - Dan Horn, Charles Churchill and Joshua HornTechnical Director - Timothy KaiserTheme Music - Gabriel Hudelson

Why is a dog a "best friend" but a pig is "breakfast"? As Western Christians, we often mistake our cultural taboos for biblical mandates. We recoil at the idea of eating horses or cats, yet we enjoy bacon and shellfish without a second thought—all while claiming our standards are rooted in Scripture. But is our "culinary morality" truly biblical, or just a product of our zip code? Even worse, our rules and taboos often oppress the poor by forcing them to live according to our standard of wealth and “morality”.In this episode, we look at how the Old Testament ceremonial food laws intersect with New Covenant freedoms and practices. We move beyond the common misconception that those laws were about hygiene or health, exploring instead how they served as a "tutor," using the animals as types or pictures to paint a vivid picture of holiness and the separation of God's people. Link to Mike Rowe TED Talk: https://youtu.be/IRVdiHu1VCcTimecodes00:00 Animal Cruelty05:32 Cultural Superiority09:28 Food Law Symbolism20:07 Clean Meat Healthier?31:29 Hypocrisy41:03 Gratefulness45:30 Haitians Eating Dogs49:34 Oppression of PoorProduction of Reformation Baptist Church of Youngsville, NCPermanent Hosts - Dan Horn, Charles Churchill and Joshua HornTechnical Director - Timothy KaiserTheme Music - Gabriel Hudelson

Why is a dog a "best friend" but a pig is "breakfast"? As Western Christians, we often mistake our cultural taboos for biblical mandates. We recoil at the idea of eating horses or cats, yet we enjoy bacon and shellfish without a second thought—all while claiming our standards are rooted in Scripture. But is our "culinary morality" truly biblical, or just a product of our zip code? Even worse, our rules and taboos often oppress the poor by forcing them to live according to our standard of wealth and "morality".In this episode, we look at how the Old Testament ceremonial food laws intersect with New Covenant freedoms and practices. We move beyond the common misconception that those laws were about hygiene or health, exploring instead how they served as a "tutor," using the animals as types or pictures to paint a vivid picture of holiness and the separation of God's people. Link to Mike Rowe TED Talk: https://youtu.be/IRVdiHu1VCcTimecodes00:00 Animal Cruelty05:32 Cultural Superiority09:28 Food Law Symbolism20:07 Clean Meat Healthier?31:29 Hypocrisy41:03 Gratefulness45:30 Haitians Eating Dogs49:34 Oppression of PoorProduction of Reformation Baptist Church of Youngsville, NCPermanent Hosts - Dan Horn, Charles Churchill and Joshua HornTechnical Director - Timothy KaiserTheme Music - Gabriel Hudelson

The US constitution was designed to limit the power of the president regarding taxes and the use of the military. This limitation of power goes all the way back to the Magna Carta and has its foundations in biblical principles. So when the Supreme Court overturned president Trump's tariffs and when he unilaterally decided to bomb Iran, president Trump was acting outside of the bounds of his constitutional authority. And we should be clear, he is not the first president to do such a thing. The US has not declared war since WWII, but many soldiers and many body bags testify that we have been at war. Our constitution says that war must be declared by the Congress, (Art.1.8.11) but as a nation we now treat that as a relic of a bygone time. Our constitution also says that any bill raising revenue doesn't just need to start in Congress, but specifically the House of Representatives (Art.1.7.1). Now the president does both of these things and so called conservatives rejoice in what he is doing, which is clearly illegal, but they say the legislative process is too hard which was the design of the system. In this episode, we want to consider why the Constitution was structured as it was, how we should think about it as Christians, and what our responsibility is to the president, to the nation, to each other, and most importantly to our Lord Jesus Christ. Thumbnail image by Avash Media under CC-BY 4.0Timecodes00:00:00 Constitution00:09:23 Control of Money00:15:59 Call to Repentance00:29:58 Our Duty00:41:10 Debating War00:51:52 Abdicating Responsibility01:10:20 Solutions01:18:55 OathbreakingProduction of Reformation Baptist Church of Youngsville, NCPermanent Hosts - Dan Horn, Charles Churchill and Joshua HornTechnical Director - Timothy KaiserTheme Music - Gabriel Hudelson

Send us Fan MailThe Krewe looks at how stupidity is romanticized with trips to Cuba, Mandela effects, Georgia State Attorneys, and the "glass wall experiment." We'll sip on another #weeklywhisky of course, this one from Nunu's Markets in Youngsville and Maurice Louisiana.Don't miss another episode where we won't celebrate the stupid, but we'll make sure you get your fill of your Implicit Bias!Support the show

In Canada, there is a law called MAiD which stands for Medical Assistance in Dying which permits medical personnel to help with suicide. Their criteria are such that in 2024 5.1% of all deaths in Canada are caused by medical personnel legally murdering or assisting in the murder of their patients. In the Quebec province, it was at least 7.3% of all deaths. These are staggeringly high numbers and since it varies by province, there are probably significantly more factors in play than just the health of the patient. Why would a nation want to facilitate the death of its own people and what does God's word say about such a practice?Timecodes00:00:00 Intro00:03:23 God's Purpose for the Government00:21:19 MaiD Criteria00:40:55 Canada's Response00:45:00 What the Bible says About Suffering00:53:03 Criteria Volutary Request00:58:57 Assisted Suicide Example from Scripture01:10:55 The Duty of the Church to Stop the OppressionProduction of Reformation Baptist Church of Youngsville, NCPermanent Hosts - Dan Horn, Charles Churchill and Joshua HornTechnical Director - Timothy KaiserTheme Music - Gabriel Hudelson

In Canada, there is a law called MAiD which stands for Medical Assistance in Dying which permits medical personnel to help with suicide. Their criteria are such that in 2024 5.1% of all deaths in Canada are caused by medical personnel legally murdering or assisting in the murder of their patients. In the Quebec province, it was at least 7.3% of all deaths. These are staggeringly high numbers and since it varies by province, there are probably significantly more factors in play than just the health of the patient. Why would a nation want to facilitate the death of its own people and what does God's word say about such a practice?Timecodes00:00:00 Intro00:03:23 God's Purpose for the Government00:21:19 MaiD Criteria00:40:55 Canada's Response00:45:00 What the Bible says About Suffering00:53:03 Criteria Volutary Request00:58:57 Assisted Suicide Example from Scripture01:10:55 The Duty of the Church to Stop the OppressionProduction of Reformation Baptist Church of Youngsville, NCPermanent Hosts - Dan Horn, Charles Churchill and Joshua HornTechnical Director - Timothy KaiserTheme Music - Gabriel Hudelson

If grace is the goodness of God, then it seems obvious that some goodness can be resisted while others can't. Think about a baby being born. If the mother and father want to bring the baby out of the womb there's nothing the baby can do to stop it. Or consider an unconscious man whose heart has stopped or is beating irregularly.. He will find it impossible to resist the emergency surgery or the doctor shocking his heart back into a normal rhythm. But other types of grace can be resisted. That same child years later can refuse to celebrate his birthday with his family and can sulk and pout even if his parents force him to come to the party. The man whose heart has been restarted can refuse to take his prescribed medicines or to exercise as he should. It is similar in the Christian life. Scripture talks about man resisting the grace of God. But it also talks about man being born again and the Spirit blowing where it will. It talks about God giving man a new heart and replacing the heart of stone with one of flesh. If an earthly parent can show irresistible grace to their child then it is hard to argue that the Father of Spirits cannot do the same. For those who hate to think of God as God, as the One who sovereignly rules in heaven, irresistible grace or effectual calling is considered something immoral. But scripture says that it is about the glory of God. It is about God choosing to show compassion to those who He wants to show compassion. We are saved by grace and if you don't want to receive grace from God, you should question if you are saved. So let's start off with a question: Is there a biblical reason why we would want saving grace to be resistible?Timecodes00:00:00 Intro00:08:04 Why Grace has to be Irresistible00:12:29 Fallen Man Cannot Understand Good Gifts00:21:25 Hate the Prerogative Belonging to God00:26:14 This Grace is Given Throughout a Believers' Life00:34:24 It is God's Work and God's Purpose00:38:59 Irresistible Grace from Scripture00:43:41 Picture of Jonah00:48:23 Example of Those that did not Receive Grace00:52:51 Resisting the Holy SpiritProduction of Reformation Baptist Church of Youngsville, NCPermanent Hosts - Dan Horn, Charles Churchill and Joshua HornTechnical Director - Timothy KaiserTheme Music - Gabriel Hudelson

Recently, Tucker Carlson interviewed Ambassador Mike Huckabee and asked him questions that he struggled to answer. Questions like: Who are the children of Abraham? Who are the Jews? What is the land that God promised? And what was the nature of that promise? And, in this present time, how do we identify the people God promised that land to? Many people say the answer is obvious because there are people that call themselves Jews, but when you consider that many Christians believe America should support Israel militarily as ones who have a God-given right to the land, the answers matter a great deal. This becomes even more important when you consider that Israel does not allow Jews who have converted to Christianity the right to return, so it is not purely genetic in national Israel's eyes.  So before we talk about the problems with both Huckabee's and Tucker's arguments, who was the promise of the land that was given to Abram?Timecodes00:00:00 Tucker and Huckabee00:05:35 Promise to Abraham00:13:33 Israel Divorced00:14:43 How God Gives Land00:22:52 Two Promises00:29:13 Descent by Father or Mother?00:47:44 What is the Promised Land?01:00:10 ConclusionsProduction of Reformation Baptist Church of Youngsville, NCPermanent Hosts - Dan Horn, Charles Churchill and Joshua HornTechnical Director - Timothy KaiserTheme Music - Gabriel Hudelson

Recently, Tucker Carlson interviewed Ambassador Mike Huckabee and asked him questions that he struggled to answer. Questions like: Who are the children of Abraham? Who are the Jews? What is the land that God promised? And what was the nature of that promise? And, in this present time, how do we identify the people God promised that land to? Many people say the answer is obvious because there are people that call themselves Jews, but when you consider that many Christians believe America should support Israel militarily as ones who have a God-given right to the land, the answers matter a great deal. This becomes even more important when you consider that Israel does not allow Jews who have converted to Christianity the right to return, so it is not purely genetic in national Israel's eyes.  So before we talk about the problems with both Huckabee's and Tucker's arguments, who was the promise of the land that was given to Abram?Timecodes00:00:00 Tucker and Huckabee00:05:35 Promise to Abraham00:13:33 Israel Divorced00:14:43 How God Gives Land00:22:52 Two Promises00:29:13 Descent by Father or Mother?00:47:44 What is the Promised Land?01:00:10 ConclusionsProduction of Reformation Baptist Church of Youngsville, NCPermanent Hosts - Dan Horn, Charles Churchill and Joshua HornTechnical Director - Timothy KaiserTheme Music - Gabriel Hudelson

For more than six decades, LARC has quietly served one of the most important missions in Acadiana—supporting individuals with developmental and intellectual disabilities and helping them live meaningful, independent lives. On this episode of Discover Lafayette, we sit down with Nicole Harrison, Chief Operating Officer and Interim CEO of LARC, along with Karon Davis, Marketing Director, to learn how this remarkable nonprofit touches hundreds of lives every day. Founded over 60 years ago by parents who wanted better opportunities for their children with disabilities, LARC has grown into a multifaceted organization providing day programs, residential services, community support, and employment opportunities. Today, more than 150 individuals participate in LARC's day program on any given day, building life skills, forming friendships, and engaging in activities that bring meaning and joy to their lives. Nicole Harrison's own journey with LARC began 13 years ago when she started as a Direct Support Worker, working directly with individuals in their homes. A Lafayette native and graduate of Comeaux High School, Nicole says the organization's mission is deeply personal. “LARC is dedicated to empowering individuals with intellectual disabilities to live a meaningful, independent and fulfilling life.” Participants attend weekday programs where they choose activities that match their interests and abilities. The campus features ten different classrooms and activity spaces, including a movie room, music room, recreation room, computer lab, and two bingo rooms—because as Nicole notes, “Everyone loves bingo. So we actually had to convert one of our other rooms into a bingo room. So now we have two bingo rooms.” The day begins with transportation provided by LARC, bringing participants to campus where they check into their “homeroom” before exploring the activities they enjoy most. A hot meal is available through the St. Ann's cafeteria, where individuals can choose among several lunch options before continuing with afternoon activities or relaxing outdoors under the gazebo, often dancing to music and enjoying time with friends. LARC serves individuals across the full spectrum of intellectual disability, from mild to profound, and staff members work with each participant to promote independence through personalized goals. Even small achievements can represent powerful milestones. “Once they complete it at 100%, that’s like a huge milestone for them… it’s a satisfaction for them.” Beyond the day program, LARC also provides community support services, helping individuals who live independently or with family members by assisting with transportation, appointments, and daily living needs. The organization operates ten group homes, including four in Lafayette and six in the Zachary area, where staff provide 24-hour care and support. “We have individuals with mild intellectual disabilities that may hold a job in the community… and others who may need assistance with activities of daily living,” Nicole explained. One of the most visible parts of LARC's mission is its employment programs. The organization partners with local businesses to provide supported jobs for participants. In addition, LARC operates Mardi Gras Beads-N-More, where donated parade beads are sorted and resold. providing both employment and income for the program. “When the parade goers donate their beads back, it provides our individuals with the opportunity for employment. It gives them employment and empowerment and independence because they can earn their own paycheck.” Visitors often encounter LARC's work at Acadian Village, the historic cultural site owned and operated by the organization. The village serves as a major fundraising arm for LARC and hosts weddings, events, tours, and the beloved Noel Acadien au Village Christmas celebration, which draws more than 50,000 visitors each year. Karon Davis explains that Acadian Village exists thanks to community generosity. The land was donated by a local couple raising a niece with special needs, while historic homes were moved to the site to preserve Acadiana's heritage. “At the core of this are parents that back over 60 years ago; the only option they had was to institutionalize their child. They got together, formed a group.” The village now serves as both a cultural destination and a critical source of support for LARC's programs. LARC's Acadian Village offers New Hope Chapel as a wedding venue to help create a magical moment. The New Hope Chapel is a non-denominational facility and a stunning replica of an 1850s Acadian-style church, with seating for up to 95 guests. The Bridal Suite at Acadian Village offers the perfect private space for the bride and her bridal party to relax, laugh, sip champagne, and get dolled up before walking down the aisle. Contact kim@acadianvillage.org or 337-981-2364 opt. 8 to learn more. Pictured: the LeBlanc House One of the popular homes to visit onsite at Acadian Village is the LeBlanc House, built between 1821 and 1856 near Youngsville. The LeBlanc house is the birthplace of Sen. Dudley J. LeBlanc. Cajun politician and entrepreneur. “Couzan Dud” LeBlanc was born on August 16, 1894. In 1924, LeBlanc was elected a member of the Louisiana House of Representatives, Public Service Commissioner, and served as State Senator from 1940 to 1944, 1948 to 1952, and in 1964. In 1945 he established the Happy Day Company, which manufactured the popular Hadacol brand health tonic; with 12 percent alcohol, it guaranteed to cure all ills. LeBlanc promoted Hadacol extensively, sometimes using major entertainers as spokespersons. An active Cajun culture preservationist, LeBlanc served as president of the Association of Louisiana Acadians, and in the late 1960s helped to establish CODOFIL (Council for the Development of French in Louisiana). He authored three books: The True Story of the Acadians (1927); The Improved Version (1932); and The Acadian Miracle (1966, a revised and expanded version of his first book). LeBlanc appealed to political supporters via radio in Cajun French, at a time when Cajun French was rarely heard on radio. He died on October 22, 1971, and was buried in Abbeville. The LeBlanc exhibit contains memorabilia from the life and times of “Couzan Dud.” Throughout the conversation, Nicole and Karon emphasize that the organization is sustained not only by staff but also by volunteers, donors, and the broader community. LARC welcomes donations of art supplies, office materials, clothing, and even cardboard for creative classroom projects. Volunteers also help with gardening, events, and special activities for participants. Nicole says the most rewarding part of her work is advocating for the people LARC serves. “The most fulfilling part of what I do is being an advocate for them, because when they can't speak or defend themselves, I can.” Karon Davis echoes the deep sense of purpose that motivates everyone involved with the organization: “As a parent, I think I would I would like to know that my children would be taken care of. And I think that’s the most important part of our mission, caring for people that can’t take care of themselves, but also giving those parents peace of mind that they’re going to be okay. And we love them. I mean, they would they give us is much more than we give them. But they’re well taken care of and they’re well loved.” And perhaps the most powerful lesson LARC teaches is about love, community, and human connection. “Everything is beautiful to them. It's truly unconditional love. They just don't care what you look like.” From employment programs to residential care, from the bead shop to Acadian Village's Christmas lights, LARC continues to demonstrate what happens when a community comes together to support its most vulnerable members. As Karon puts it simply: “There's no other place like it.” Learn more about LARC:Noel Acadien au Village is family-friendly and wheelchair-accessible. LARC's Acadian Village is located at 200 Greenleaf Drive in Lafayette. Visit www.lafayettelarc.org for ticket information and more details.Facebook: LARC Lafayette | Acadian Village | Noel Acadien au Village LARC welcomes volunteers, donations, and community engagement. Businesses and organizations interested in tours, partnerships, or service projects are encouraged to reach out.

Arminians want to argue that to have free will is somehow against predestination and the election of God in salvation, but that is not what the Reformed confessions teach. For example in the Second London Baptist Confession of Faith it says, “God hath decreed … all things, … yet God [is] neither the author of sin … nor is violence offered to the will of the creature, nor is liberty taken away, but rather established”. When people claim that Calvinism says that there is no such thing as free will, nothing could be farther from the truth. The issue is the definition of free will, because many Arminians hold to a definition of free will that according to the Bible, not even God Himself has. So let's start with a question: what is the nature of God's free will?Listen to the audio version here: Timecodes00:00 Nature of Free Will05:08 Libertarian Free Will is False16:17 You can only choose what pleases us25:58 Fallen Man Chooses Evil30:16 The Heart is the Problem32:53 God Gives us Light to Make the Right Choice51:11 How God's Means Affect our Choices59:09 Who Are We to Reply Against GodProduction of Reformation Baptist Church of Youngsville, NCPermanent Hosts - Dan Horn, Charles Churchill and Joshua HornTechnical Director - Timothy KaiserTheme Music - Gabriel Hudelson

Arminians want to argue that to have free will is somehow against predestination and the election of God in salvation, but that is not what the Reformed confessions teach. For example in the Second London Baptist Confession of Faith it says, "God hath decreed … all things, … yet God [is] neither the author of sin … nor is violence offered to the will of the creature, nor is liberty taken away, but rather established". When people claim that Calvinism says that there is no such thing as free will, nothing could be farther from the truth. The issue is the definition of free will, because many Arminians hold to a definition of free will that according to the Bible, not even God Himself has. So let's start with a question: what is the nature of God's free will?Listen to the audio version here: Timecodes00:00 Nature of Free Will05:08 Libertarian Free Will is False16:17 You can only choose what pleases us25:58 Fallen Man Chooses Evil30:16 The Heart is the Problem32:53 God Gives us Light to Make the Right Choice51:11 How God's Means Affect our Choices59:09 Who Are We to Reply Against GodProduction of Reformation Baptist Church of Youngsville, NCPermanent Hosts - Dan Horn, Charles Churchill and Joshua HornTechnical Director - Timothy KaiserTheme Music - Gabriel Hudelson

When people talk about Jeffrey Epstein or other evil men, like Jeffrey Dahmer or Adolf Hitler, they tend to label them “monsters” or “sub-human”. They do this in an attempt to not only distance themselves from their evil acts, but to separate themselves further by saying that these evil men had a different nature from “normal” men. The problem with this is that all men have the same nature, and it is only due to God's mercy that He constrains their sin and limits the depravity of their actions. Jeffrey Epstein was, without a doubt, an evil man, but if you understand history and the nature of human behavior, you will find that many men have and would act in similar ways. For a man who has vast financial resources and no fear of God, this type of behavior is more typical than exceptional.In this episode, we focus on the nature of evil and the outworking of man's depravity. We discuss how easy it is to magnify the sins of certain men while completely overlooking the sins of others who have done far worse. While Jeffrey Epstein did great evil, the Catholic church has in the same general time period, molested thousands upon thousands of young boys and girls worldwide, with very little prosecution or media attention. Timecodes00:00:00 Intro00:05:36 Love of Money00:13:49 Underestimating Depravity00:28:00 A Long History00:34:22 Unchanged Nature00:45:07 Epstein Truth and Sensation01:03:25 Selective Outrage01:14:27 Stand Against EvilProduction of Reformation Baptist Church of Youngsville, NCPermanent Hosts - Dan Horn, Charles Churchill and Joshua HornTechnical Director - Timothy KaiserTheme Music - Gabriel Hudelson

When people talk about Jeffrey Epstein or other evil men, like Jeffrey Dahmer or Adolf Hitler, they tend to label them "monsters" or "sub-human". They do this in an attempt to not only distance themselves from their evil acts, but to separate themselves further by saying that these evil men had a different nature from "normal" men. The problem with this is that all men have the same nature, and it is only due to God's mercy that He constrains their sin and limits the depravity of their actions. Jeffrey Epstein was, without a doubt, an evil man, but if you understand history and the nature of human behavior, you will find that many men have and would act in similar ways. For a man who has vast financial resources and no fear of God, this type of behavior is more typical than exceptional.In this episode, we focus on the nature of evil and the outworking of man's depravity. We discuss how easy it is to magnify the sins of certain men while completely overlooking the sins of others who have done far worse. While Jeffrey Epstein did great evil, the Catholic church has in the same general time period, molested thousands upon thousands of young boys and girls worldwide, with very little prosecution or media attention. Timecodes00:00:00 Intro00:05:36 Love of Money00:13:49 Underestimating Depravity00:28:00 A Long History00:34:22 Unchanged Nature00:45:07 Epstein Truth and Sensation01:03:25 Selective Outrage01:14:27 Stand Against EvilProduction of Reformation Baptist Church of Youngsville, NCPermanent Hosts - Dan Horn, Charles Churchill and Joshua HornTechnical Director - Timothy Kaiser

Some businesses don’t just sell a product — they sell a feeling. They create an experience you can’t fully describe on a website, because the magic is sensory. It’s atmosphere. It’s memory. It’s the thing that makes you walk into a space and instantly feel like you belong there — or like you’ve been there before. From a business standpoint, that’s a tricky thing to build. You can’t ship “vibe” in a box. But you can design it — intentionally — through the details: the ingredients, the storytelling, the setting, the community you build around it. Johanna Divine sits in for Christiaan Mader on this edition of Out to Lunch and hosts two guests who make their living creating experiences that are hard to explain, but easy to feel. Rochelle Campbell is the founder of Pure Intentions Candle Company, a small candle business based in Youngsville specializing in clean-burning candles — and candle-making experiences that are part product, part party, part community event. Yvette Landry is a musician, educator, author and interpreter, who – between playing shows, teaching and writing books – has also built a successful business hosting Cajun music and history tours in the Atchafalaya Basin. Candles and music are two very different products, but both Rochelle and Yvette are in the business of creating a feeling people want to come back to. Rochelle is building a product line around clean ingredients, seasonal storytelling, and in-person experiences that connect people to her brand. Yvette is proving that culture can be both art and enterprise — through live performance, books, teaching, and tours that translate Acadiana to the world. Out to Lunch is recorded live over lunch at Tsunami Sushi in downtown Lafayette.You can find photos from this show by Alisha Zachery Lazard at itsacadiana.com.See omnystudio.com/listener for privacy information.

There are churches that hold Super Bowl parties or cancel Sunday evening services so people can watch the Super Bowl. If the Sabbath is a day of rest, why shouldn't we do what we want to relax on that day?Thumbnail image by Alan Owns under BY-NC-SA 2.0Timecodes00:00 Sabbath Made for Man09:56 Superbowl Idolatry13:22 Sabbath Sports28:57 Joy in God40:05 Childrens' Sunday Sports42:54 Fighting for the Sabbath57:28 Community Testimony01:01:33 Are Sports Special?Production of Reformation Baptist Church of Youngsville, NCPermanent Hosts - Dan Horn, Charles Churchill and Joshua HornTechnical Director - Timothy KaiserTheme Music - Gabriel Hudelson

There are churches that hold Super Bowl parties or cancel Sunday evening services so people can watch the Super Bowl. If the Sabbath is a day of rest, why shouldn't we do what we want to relax on that day?Thumbnail image by Alan Owns under BY-NC-SA 2.0Timecodes00:00 Sabbath Made for Man09:56 Superbowl Idolatry13:22 Sabbath Sports28:57 Joy in God40:05 Childrens' Sunday Sports42:54 Fighting for the Sabbath57:28 Community Testimony01:01:33 Are Sports Special?Production of Reformation Baptist Church of Youngsville, NCPermanent Hosts - Dan Horn, Charles Churchill and Joshua HornTechnical Director - Timothy KaiserTheme Music - Gabriel Hudelson

Scott Adams, the cartoonist who created Dilbert, died recently, and as part of his final public statements, made a very disturbing profession of non-faith while claiming to accept Christ as his Lord and Savior. The general response to this within Christian circles was even more disturbing, with many seeing it as a positive thing and reacting negatively toward any attempt to examine, analyze, or comment on what happened. And while we are going to discuss Scott Adams, our goal is much more to focus on the state of the church, and how easy believism has progressed to such a point that saying you do not believe is considered acceptable. Thumbnail image by Art of Charm under CC BY 3.0Timecodes00:00:00 Scott Adams00:06:18 Fear of God Beginning of Understanding00:15:40 A Heart to Fear God00:20:57 Words Seperated from Hearts00:24:05 The Problem with Pascal's Wager00:29:54 The Small God of Arminianism00:40:47 This is a Hard Heart00:45:53 Bringing God to our Level00:52:57 Purpose of the Gospel00:56:29 The Cost of Being a DiscipleProduction of Reformation Baptist Church of Youngsville, NCPermanent Hosts - Dan Horn, Charles Churchill and Joshua HornTechnical Director - Timothy KaiserTheme Music - Gabriel Hudelson

Scott Adams, the cartoonist who created Dilbert, died recently, and as part of his final public statements, made a very disturbing profession of non-faith while claiming to accept Christ as his Lord and Savior. The general response to this within Christian circles was even more disturbing, with many seeing it as a positive thing and reacting negatively toward any attempt to examine, analyze, or comment on what happened. And while we are going to discuss Scott Adams, our goal is much more to focus on the state of the church, and how easy believism has progressed to such a point that saying you do not believe is considered acceptable. Thumbnail image by Art of Charm under CC BY 3.0Timecodes00:00:00 Scott Adams00:06:18 Fear of God Beginning of Understanding00:15:40 A Heart to Fear God00:20:57 Words Seperated from Hearts00:24:05 The Problem with Pascal's Wager00:29:54 The Small God of Arminianism00:40:47 This is a Hard Heart00:45:53 Bringing God to our Level00:52:57 Purpose of the Gospel00:56:29 The Cost of Being a DiscipleProduction of Reformation Baptist Church of Youngsville, NCPermanent Hosts - Dan Horn, Charles Churchill and Joshua HornTechnical Director - Timothy KaiserTheme Music - Gabriel Hudelson

Dispensationalists often argue that Old Testament promises to Israel must only be fulfilled in a physical way to the earthly nation of Israel. There are many complexities with that view because even in the Old Testament, the word “Israel” is also used to mean the promised land, the northern kingdom, the church, or even Jesus Christ. And while there are promises that were made to the physical nation, it is important to understand that God laid the groundwork for bringing in the Gentiles to Moses all the way back in the Pentateuch. In Deuteronomy, in the Song of Moses, Moses understood that the earthly nation of Israel was just a type and that those to whom God gave the gift of faith are the true Israel. In this episode, we look at how fundamental the typology of Israel is to redemptive history and how easy it is to miss it because of how strongly dispensationalism has been pushed in the US and much of the rest of the world. Timecodes00:00:00 Song of Moses00:09:47 Tower of Babel00:22:01 Rejoice O Gentiles00:32:57 Israel's Rebellion00:49:40 DispensationalismProduction of Reformation Baptist Church of Youngsville, NCPermanent Hosts - Dan Horn, Charles Churchill and Joshua HornTechnical Director - Timothy KaiserTheme Music - Gabriel Hudelson

Dispensationalists often argue that Old Testament promises to Israel must only be fulfilled in a physical way to the earthly nation of Israel. There are many complexities with that view because even in the Old Testament, the word "Israel" is also used to mean the promised land, the northern kingdom, the church, or even Jesus Christ. And while there are promises that were made to the physical nation, it is important to understand that God laid the groundwork for bringing in the Gentiles to Moses all the way back in the Pentateuch. In Deuteronomy, in the Song of Moses, Moses understood that the earthly nation of Israel was just a type and that those to whom God gave the gift of faith are the true Israel. In this episode, we look at how fundamental the typology of Israel is to redemptive history and how easy it is to miss it because of how strongly dispensationalism has been pushed in the US and much of the rest of the world. Timecodes00:00:00 Song of Moses00:09:47 Tower of Babel00:22:01 Rejoice O Gentiles00:32:57 Israel's Rebellion00:49:40 DispensationalismProduction of Reformation Baptist Church of Youngsville, NCPermanent Hosts - Dan Horn, Charles Churchill and Joshua HornTechnical Director - Timothy KaiserTheme Music - Gabriel Hudelson

There are many false teachers on social media who are making foolish statements about race, culture, and marriage, saying things like, “interracial marriage isn't a sin, it's just not ideal,” or “it's fine to tell your white daughter she shouldn't marry a solid Christian black man because you want grandchildren who look like you.” These wolves are not just giving bad advice; they are attacking the heart of the gospel, not because the gospel requires you to marry someone from a different culture or “race”, but because it commands you to prioritize spiritual matters over physical concerns. Most people don't have the luxury of choosing between two or more identical spiritually-qualified life partners. And the last thing you should do in such a situation is make physical matters primary. And we should not think this is a new debate. It has been going on for some time in different forms, and though now its proponents are trying to soften it from the openBob Jones University position, which banned interracial dating until 2008 by claiming it was against God's design. So here's the question: Is there any actual Scriptural support for their idea?Timecodes00:00:00 Leaders Pushing This00:08:32 Qualifications for Marriage00:16:04 Moses' Marriage00:22:58 Christ's Marriage00:28:52 Ruth's Marriage00:33:02 What Is Race?00:49:28 Is It Unwise?00:54:00 Biblical Law00:57:29 Christian Culture01:08:35 Punishment for Foreign WivesProduction of Reformation Baptist Church of Youngsville, NCPermanent Hosts - Dan Horn, Charles Churchill and Joshua HornTechnical Director - Timothy KaiserTheme Music - Gabriel Hudelson

There are many false teachers on social media who are making foolish statements about race, culture, and marriage, saying things like, "interracial marriage isn't a sin, it's just not ideal," or "it's fine to tell your white daughter she shouldn't marry a solid Christian black man because you want grandchildren who look like you." These wolves are not just giving bad advice; they are attacking the heart of the gospel, not because the gospel requires you to marry someone from a different culture or "race", but because it commands you to prioritize spiritual matters over physical concerns. Most people don't have the luxury of choosing between two or more identical spiritually-qualified life partners. And the last thing you should do in such a situation is make physical matters primary. And we should not think this is a new debate. It has been going on for some time in different forms, and though now its proponents are trying to soften it from the openBob Jones University position, which banned interracial dating until 2008 by claiming it was against God's design. So here's the question: Is there any actual Scriptural support for their idea?Timecodes00:00:00 Leaders Pushing This00:08:32 Qualifications for Marriage00:16:04 Moses' Marriage00:22:58 Christ's Marriage00:28:52 Ruth's Marriage00:33:02 What Is Race?00:49:28 Is It Unwise?00:54:00 Biblical Law00:57:29 Christian Culture01:08:35 Punishment for Foreign WivesProduction of Reformation Baptist Church of Youngsville, NCPermanent Hosts - Dan Horn, Charles Churchill and Joshua HornTechnical Director - Timothy KaiserTheme Music

Does the Bible clearly teach that those who did in their sin are tormented for all eternity in the lake of fire? Or does it suggest that there is an end to God's wrath against sinners? While the church has long held the former position, in late 2025, Kirk Cameron posted a video where he genuinely questions the doctrine of eternal judgment, or, as those who hold to conditional immortality like to call it, eternal conscious torment. This view, often called annihilationism, redefines Biblical death and eternal torment for a period of judgment ending in annihilation. While we will deal with many of the verses that they use in this episode, it is worth first considering how changes to eternal judgment affects all of theology. Those who argue for conditional immortality often act like their view does not impact other doctrines. So here's the question: Are they correct?Thumbnail image by Ivan Vtorov under CC BY-SA 3.0. It shows not hell, but a lava lake in a Hawaiian volcano. Timecodes00:00:00 Why Does it Matter?00:04:49 What Is Death?00:19:12 Changing Terms00:22:26 Eternal Contempt00:28:16 Unpayable Debt00:36:56 Rich Man and Lazarus00:42:36 Destroying Soul and Body00:52:19 The Second Death00:59:13 God Can't Be Like That?01:08:11 Wages of Sin Death01:12:42 Corruption in Hell01:14:09 ConclusionProduction of Reformation Baptist Church of Youngsville, NCPermanent Hosts - Dan Horn, Charles Churchill and Joshua HornTechnical Director - Timothy KaiserTheme Music - Gabriel Hudelson

Does the Bible clearly teach that those who did in their sin are tormented for all eternity in the lake of fire? Or does it suggest that there is an end to God's wrath against sinners? While the church has long held the former position, in late 2025, Kirk Cameron posted a video where he genuinely questions the doctrine of eternal judgment, or, as those who hold to conditional immortality like to call it, eternal conscious torment. This view, often called annihilationism, redefines Biblical death and eternal torment for a period of judgment ending in annihilation. While we will deal with many of the verses that they use in this episode, it is worth first considering how changes to eternal judgment affects all of theology. Those who argue for conditional immortality often act like their view does not impact other doctrines. So here's the question: Are they correct?Thumbnail image by Ivan Vtorov under CC BY-SA 3.0. It shows not hell, but a lava lake in a Hawaiian volcano. Timecodes00:00:00 Why Does it Matter?00:04:49 What Is Death?00:19:12 Changing Terms00:22:26 Eternal Contempt00:28:16 Unpayable Debt00:36:56 Rich Man and Lazarus00:42:36 Destroying Soul and Body00:52:19 The Second Death00:59:13 God Can't Be Like That?01:08:11 Wages of Sin Death01:12:42 Corruption in Hell01:14:09 ConclusionProduction of Reformation Baptist Church of Youngsville, NCPermanent Hosts - Dan Horn, Charles Churchill and Joshua HornTechnical Director - Timothy KaiserTheme Music - Gabriel Hudelson

Recently, President Trump sent troops into Venezuela to “arrest” President Maduro, an action that, according to the Constitution, certainly should require the approval of Congress. And even though President Trump did this on his own authority and, according to many reports, around 100 people were killed, most conservatives, including many who identify as Christians, have applauded this action. And this is not the first time that an American president has waged war or ordered the killing of citizens of foreign nations without due process. In 2011, President Obama ordered the killing of an American citizen by drone strike. President Clinton ordered bombings on a pharmaceutical company that killed one worker and injured others. President George H. W. Bush ordered the invasion of Panama on the grounds of “self-defense”. And there are many other examples. And while many will defend these actions based on the fact that the people killed were “not good people”, that should not be part of the equation. The question is does the American president have the right in the eyes of God to kill those who he considers a significant enough threat? Is that where God's word draws the line? Is it where the laws of the United States draw it? There are many bad people in the world, so can the president righteously kill whoever he chooses, or is he committing murder? And if it is wrong, why does the church so overwhelmingly support these bloodthirsty policies?Timecodes00:00:00 Venezuela00:04:53 Playing God00:09:15 Lethal Force00:11:37 Legitimate President?00:15:55 Act of Undeclared War00:23:51 Need for Justice00:27:26 Bloodthirsty Nature00:39:11 Romance of Bloodshed00:44:05 Maduro Charges01:00:43 Lawlessness Abounds01:20:04 Nigeria AttackProduction of Reformation Baptist Church of Youngsville, NCPermanent Hosts - Dan Horn, Charles Churchill and Joshua HornTechnical Director - Timothy KaiserTheme Music - Gabriel Hudelson

Kirk Cameron came out recently saying that he leaned toward a view of conditionalism which is a flavor of annihilationism. Many people started to ask, “Is Kirk Cameron a heretic?” Todd Friel described why he thinks annihilationism is not a heresy and why therefore Cameron is not a heretic. To do this, he utilized a common method that categorizes each theology as either “Essential” or “Non-Essential”. In his view, to be classified as a heresy, the wrong idea must be about an essential doctrine (he also seemed to say if you hold to a heresy, then you are a heretic, but that may have just been in the context of Cameron's position as a teacher) The problem is that this method of categorization regarding heresy does not come from Scripture. So we feel that it is worth discussing what the bible actually says about heresy and what makes a man a heretic. While Friel and many others say that heresy is different than error or being wrong, the Greek word that is translated heresy means “to choose”. The word also contains the idea of creating divisions. So heresy fundamentally means to choose to believe something that is not true. But does this mean that everyone who chooses to believe something that is not true is a heretic. NO. Absolutely not. According to scripture, a heretic is one who refuses to repent when corrected and who teaches their false view to others, causing division in the body of Christ.So, why is it dangerous to make heresy to hold to something essential? Because what scripture teaches us is that God loves those things that we do out of faith and he hates those who love lawlessness. And lawlessness is not limited to “essential” doctrines, but springs up in many places and defiles many. It's also dangerous to define heresy as something other than error, as it makes distinctions and categories that God does not make. It lets us give ourselves a pass on willful disobedience to the word, and it ignores the fact that all doctrine is connected. As we will discuss in this episode, annihilationism attacks the nature of the atonement and the depth of God's justice and mercy. This is true of many other doctrines that would not be considered “essential”. So we disagree strongly with Todd Friel about whether annihilationism is a heresy. But is Kirk Cameron a heretic? Watch the episode, and let us know what you think in the comments (more importantly, let us know what you believe the scriptures say, and help us correct our thinking if we are wrong). Timecodes00:00:00 Todd Friel on Heresy00:03:51 What is Heresy?00:10:32 Gradations of Heresy00:34:37 Confessions00:36:59 Essential Doctrines?00:43:35 Advancement of Doctrine01:00:09 Lofty Goal01:05:00 All Doctrine is Serious01:09:58 Reject a Heretic01:32:47 Pulled from the FireProduction of Reformation Baptist Church of Youngsville, NCPermanent Hosts - Dan Horn, Charles Churchill and Joshua HornTechnical Director - Timothy KaiserTheme Music - Gabriel Hudelson

It can be counter intuitive to think that feminists hate women, but when they insist that men and women are equal in every way, what they are really doing is saying women need to become men to be valuable. But God's word teaches that both women and men are made in the image of God and that the differences He created between them glorify Him and reveal aspects of His nature. When feminists want to diminish the role of women in the world, it is because they look on women as being inferior and their roles as being unimportant. And it should be self-evident that over the past hundred years this viewpoint has impacted every aspect of life and culture. It has changed the structure and order of the home, impacted education at every level, restructured work and the workplace, and has shaped the framework of politics and even the laws of most nations. But if we are going to make the claim that feminists hate women, we should ask what does it look like to love women or even more accurately what does it look like to hold women in biblical esteem?Timecodes00:00:00 Intro00:01:18 Biblical Esteem00:13:17 Reject the Natural Blessings00:31:32 The Curse of Barrenness00:40:16 Rejection of Physical Differences00:52:42 Deceiving Like Satan01:00:53 Rebellion Against Roles01:07:49 Take on the Curse of Men01:13:11 The Idolatry of MoneyProduction of Reformation Baptist Church of Youngsville, NCPermanent Hosts - Dan Horn, Charles Churchill and Joshua HornTechnical Director - Timothy KaiserTheme Music - Gabriel Hudelson

Do the New Testament writers ever use the Old Testaments verses that they quote out of context? It's an important concept to consider because many people use proof texting to make theological arguments. They will quote a verse divorced from its context and declare that it means what they want it to mean. So if the writers of the NT, who were inspired by God, used those same techniques, then proof texting must be approved. But of course that is ridiculous, because the heart of proof texting is to put your words in God's mouth rather than putting His words in your mouth which is the purpose of the Word of God. In this episode, we examine how the New Testament writers handled the Old Testament and how often comprehending the meaning of a passage in the New Testament requires knowing and understanding the fuller context of the Old Testament passage that was referenced. New Testament writers would often just quote a single line from the Old Testament, expecting that those who love God and His Word would be willing to study the Bible and spend the time to understand. But today, most people in the pews, and even most pastors know very little about the Old Testament. So here's the question: If it is wrong to proof text, how does that change how we should look at the Word of God when it quotes from an earlier writer?Thumbnail image by Arran Bee under CC BY 2.0Timecodes00:00 Intro05:22 God Inspired Everything14:30 Under the New Covenant22:29 Muzzling the Ox29:57 The Just Shall Live By Faith38:59 Den of Thieves50:08 The Virgin With Child52:20 Out of Egypt I Called My SonProduction of Reformation Baptist Church of Youngsville, NCPermanent Hosts - Dan Horn, Charles Churchill and Joshua HornTechnical Director - Timothy KaiserTheme Music - Gabriel Hudelson

Christians are often told to tithe, but many often wonder, is tithing really commanded for Christians? Or is it an Old Testament ordinance that passed away with the ceremonial law.Before we talk about whether the tithe is biblical, it is important to understand something. God doesn't need our money. He owns the cattle on a thousand hills. He can provide whatever is needed, so we need to start with the idea that God had another purpose for His people to give. So here's the question: Why are His people to give, when many lack resources?Thumbnail image by www.tradingacademy.com under CC BY-SA 2.0Timecodes00:00:00 Where is Our Heart?00:19:03 Church's Financial Security00:23:23 Faithful in Lesser Things00:30:19 Honoring God with Money00:33:37 Old Testament Tithing00:37:20 Examples of Giving00:49:08 Consequences of the Love of Money01:00:07 Tithes vs Offerings01:05:22 Old Testament TithesProduction of Reformation Baptist Church of Youngsville, NCPermanent Hosts - Dan Horn, Charles Churchill and Joshua HornTechnical Director - Timothy KaiserTheme Music - Gabriel Hudelson

We all know the story of the Pilgrims and the first Thanksgiving, and how they celebrated their first year, a year of loss and hardship, by pouring out their hearts in thankful worship to God. But do we really understand the nature of thanksgiving itself (the act of worship, not the holiday)? In this episode, we try to talk about the modern disconnect we seem to have with feeling and expressing gratitude. We'll talk about how central gratefulness is to Christianity, how being involved in the work of God by laboring for his church and for the brethren enables us to be grateful in a deeper way, and how it is the work of the Holy Spirit in God's people that causes and enables us to offer our lives to God as a thankful sacrifice.Thumbnail Image by James Walsh#BuckleUpForPilgrims#ReformedThanksgiving#SufficiencyOfScripture#SolaScripturaListen to the audio version here: http://theconqueringtruth.com/2021/11/stop-complaining-god-demands-thanksgiving-ep-46-audio/Timecodes00:00 Remembering the Pilgrims03:58 God's Soverignty08:40 Prevalence of Complaining15:11 Complaining in the Family18:45 Thankful Worship24:30 Intentional Gratefulness35:27 Joy from Giving Thanks39:16 Sharing Gratitude43:46 Appointing Days of Thanksgiving48:02 Secular Thanksgiving?49:38 Communion as ThanksgivingProduction of Reformation Baptist Church of Youngsville, NCPermanent Hosts - Dan Horn, Charles Churchill and Joshua HornTechnical Director - Timothy KaiserTheme Music - Gabriel Hudelson

Since Charlie Kirk's assassination, more people are naming the name of Jesus in public. And many Christians think that if they are willing to mention the name of Jesus Christ in public that they are not ashamed of Him or His gospel. But is that really what scripture teaches?In Romans 1, Paul says that he is not ashamed of the gospel, and then he says two things1) For it is the power of God to salvation2) In it the righteousness of God is revealed from faith to faith; as it is written, “The Just shall live by faith”It is easy to miss what this means for us. Paul is saying that words are not enough, that we must confront and deal with the sin in us and around us. It is not enough to say his name, we must walk in righteousness. In this episode, we look at what is required to confront unrighteousness both when we are in public in private. We also look back at times when John MacArthur and Voddie Baucham were given the opportunity to confront evil and they both set a good example. But because most of us will never be on national television, we also talk about what this looks like in our everyday life. We also try to look at some situations where Charlie Kirk didn't stand up for the gospel in the way that he probably should have. The point isn't to beat him up, it's to make sure we don't make him the pinnacle. Christ is the example we are to follow. Paul and the apostles. The words of God and how they challenge and direct us to stand for righteousness. That is what we are to look to. Timecodes00:00 Ashamed of the Gospel07:40 John MacArthur15:55 Voddie Baucham20:30 Charlie Kirk24:54 Kirk to a Homosexual28:53 Validating Sin in the Church37:45 What This Says About Kirk49:23 Kirk on Mormons55:40 Proclaiming the Gospel01:07:15 Rejecting the Power of the GospelProduction of Reformation Baptist Church of Youngsville, NCPermanent Hosts - Dan Horn, Charles Churchill and Joshua HornTechnical Director - Timothy KaiserTheme Music - Gabriel Hudelson

When we hear the term spiritual gifts, most Christians see it as this mystical, almost magical work of God that comes over you, and all of a sudden, you can speak in tongues or heal people, but is that how the Bible describes spiritual gifts in practice?The Pentecostal movement has, in many ways, driven the conversation about spiritual gifts and the way that we use language to discuss them. Even many Reformed Christians have been affected by their teaching and often describe the work of the Holy Spirit through gifts as something so miraculous and supernatural that their operation must be opposed to ordinary means. But Paul, who is the apostle that teaches the most about spiritual gifts, doesn't treat them that way. In Romans 1, he plainly talks about imparting spiritual gifts to the church in Rome and in Corinthians and Timothy, he talks about spiritual gifts as if they can be practiced and built up in a way that suggests that they are not as “magical” as the Pentecostals would have us think. So here's the question: If spiritual gifts are not opposed to ordinary means, how should we think of spiritual gifts and their use in the church?Timecodes00:00:00 Intro00:01:01 Miracle of God's grace00:06:21 Healing is a grace of God00:14:57 Diversity of gifts00:20:28 Gift of language a grace00:28:59 Gifts that are hard to see as pure miraculous manifestations00:42:26 Given at times to unbelievers00:52:06 Given to all believersProduction of Reformation Baptist Church of Youngsville, NCPermanent Hosts - Dan Horn, Charles Churchill and Joshua HornTechnical Director - Timothy KaiserTheme Music - Gabriel Hudelson

As Baptists we disagree on scriptural and covenantal grounds with the Presbyterian practice of infant baptism, but even more serious is the growing practice in some circles, such as the CREC and those who follow Doug Wilson, of paedocommunion or infant communion. While we believe infant baptism is incorrect, paedocommunion goes further and seriously undermines gospel theology. It is not only extra-biblical but also teaches against the doctrines of grace. In this episode, we attempt to walk through some of the issues with paedocommunion and how it goes against God's word, not only in the explicit commands regarding the practice of the Lord's Supper, but also the covenantal issues that frame salvation.Thumbnail image by Google Gemini AITimecodes00:00 Intro05:40 Logic of Paedocommunion10:21 Consequences for Children17:24 Control of Grace24:15 Crucifing the Flesh?29:10 Splitting the Signs33:13 Former Baptists?38:30 Salvation by Faith57:50 The Fruit of PaedocommunionProduction of Reformation Baptist Church of Youngsville, NCPermanent Hosts - Dan Horn, Charles Churchill and Joshua HornTechnical Director - Timothy KaiserTheme Music - Gabriel Hudelson