Podcasts about chinese christianity

With a focus on Robert Morrison, Protestant Missionaries in China: Robert Morrison and Early Sinology (U Notre Dame Press, 2024) evaluates the role of nineteenth-century British missionaries in the early development of the cross-cultural relationship between China and the English-speaking world. As one of the first generation of British Protestant missionaries, Robert Morrison went to China in 1807 with the goal of evangelizing the country. His mission pushed him into deeper engagement with Chinese language and culture, and the exchange flowed both ways as Morrison—a working-class man whose firsthand experiences made him an “accidental expert”—brought depictions of China back to eager British audiences. Author Jonathan A. Seitz proposes that, despite the limitations imposed by the orientalism impulse of the era, Morrison and his fellow missionaries were instrumental in creating a new map of cross-cultural engagement that would evolve, ultimately, into modern sinology. Engaging and well researched, Protestant Missionaries in China explores the impact of Morrison and his contemporaries on early sinology, mission work, and Chinese Christianity during the three decades before the start of the Opium Wars. Byung Ho Choi is a Ph.D. candidate in the History and Ecumenics program at Princeton Theological Seminary, concentrating in World Christianity and history of religions. His research focuses on the indigenous expressions of Christianities found in Southeast Asia, particularly Christianity that is practiced in the Muslim-dominant archipelagic nation of Indonesia. More broadly, he is interested in history and the anthropology of Christianity, complexities of religious conversion and social identity, inter-religious dialogue, ecumenism, and World Christianity. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

With a focus on Robert Morrison, Protestant Missionaries in China: Robert Morrison and Early Sinology (U Notre Dame Press, 2024) evaluates the role of nineteenth-century British missionaries in the early development of the cross-cultural relationship between China and the English-speaking world. As one of the first generation of British Protestant missionaries, Robert Morrison went to China in 1807 with the goal of evangelizing the country. His mission pushed him into deeper engagement with Chinese language and culture, and the exchange flowed both ways as Morrison—a working-class man whose firsthand experiences made him an “accidental expert”—brought depictions of China back to eager British audiences. Author Jonathan A. Seitz proposes that, despite the limitations imposed by the orientalism impulse of the era, Morrison and his fellow missionaries were instrumental in creating a new map of cross-cultural engagement that would evolve, ultimately, into modern sinology. Engaging and well researched, Protestant Missionaries in China explores the impact of Morrison and his contemporaries on early sinology, mission work, and Chinese Christianity during the three decades before the start of the Opium Wars. Byung Ho Choi is a Ph.D. candidate in the History and Ecumenics program at Princeton Theological Seminary, concentrating in World Christianity and history of religions. His research focuses on the indigenous expressions of Christianities found in Southeast Asia, particularly Christianity that is practiced in the Muslim-dominant archipelagic nation of Indonesia. More broadly, he is interested in history and the anthropology of Christianity, complexities of religious conversion and social identity, inter-religious dialogue, ecumenism, and World Christianity. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

With a focus on Robert Morrison, Protestant Missionaries in China: Robert Morrison and Early Sinology (U Notre Dame Press, 2024) evaluates the role of nineteenth-century British missionaries in the early development of the cross-cultural relationship between China and the English-speaking world. As one of the first generation of British Protestant missionaries, Robert Morrison went to China in 1807 with the goal of evangelizing the country. His mission pushed him into deeper engagement with Chinese language and culture, and the exchange flowed both ways as Morrison—a working-class man whose firsthand experiences made him an “accidental expert”—brought depictions of China back to eager British audiences. Author Jonathan A. Seitz proposes that, despite the limitations imposed by the orientalism impulse of the era, Morrison and his fellow missionaries were instrumental in creating a new map of cross-cultural engagement that would evolve, ultimately, into modern sinology. Engaging and well researched, Protestant Missionaries in China explores the impact of Morrison and his contemporaries on early sinology, mission work, and Chinese Christianity during the three decades before the start of the Opium Wars. Byung Ho Choi is a Ph.D. candidate in the History and Ecumenics program at Princeton Theological Seminary, concentrating in World Christianity and history of religions. His research focuses on the indigenous expressions of Christianities found in Southeast Asia, particularly Christianity that is practiced in the Muslim-dominant archipelagic nation of Indonesia. More broadly, he is interested in history and the anthropology of Christianity, complexities of religious conversion and social identity, inter-religious dialogue, ecumenism, and World Christianity. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/east-asian-studies

With a focus on Robert Morrison, Protestant Missionaries in China: Robert Morrison and Early Sinology (U Notre Dame Press, 2024) evaluates the role of nineteenth-century British missionaries in the early development of the cross-cultural relationship between China and the English-speaking world. As one of the first generation of British Protestant missionaries, Robert Morrison went to China in 1807 with the goal of evangelizing the country. His mission pushed him into deeper engagement with Chinese language and culture, and the exchange flowed both ways as Morrison—a working-class man whose firsthand experiences made him an “accidental expert”—brought depictions of China back to eager British audiences. Author Jonathan A. Seitz proposes that, despite the limitations imposed by the orientalism impulse of the era, Morrison and his fellow missionaries were instrumental in creating a new map of cross-cultural engagement that would evolve, ultimately, into modern sinology. Engaging and well researched, Protestant Missionaries in China explores the impact of Morrison and his contemporaries on early sinology, mission work, and Chinese Christianity during the three decades before the start of the Opium Wars. Byung Ho Choi is a Ph.D. candidate in the History and Ecumenics program at Princeton Theological Seminary, concentrating in World Christianity and history of religions. His research focuses on the indigenous expressions of Christianities found in Southeast Asia, particularly Christianity that is practiced in the Muslim-dominant archipelagic nation of Indonesia. More broadly, he is interested in history and the anthropology of Christianity, complexities of religious conversion and social identity, inter-religious dialogue, ecumenism, and World Christianity. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biography

With a focus on Robert Morrison, Protestant Missionaries in China: Robert Morrison and Early Sinology (U Notre Dame Press, 2024) evaluates the role of nineteenth-century British missionaries in the early development of the cross-cultural relationship between China and the English-speaking world. As one of the first generation of British Protestant missionaries, Robert Morrison went to China in 1807 with the goal of evangelizing the country. His mission pushed him into deeper engagement with Chinese language and culture, and the exchange flowed both ways as Morrison—a working-class man whose firsthand experiences made him an “accidental expert”—brought depictions of China back to eager British audiences. Author Jonathan A. Seitz proposes that, despite the limitations imposed by the orientalism impulse of the era, Morrison and his fellow missionaries were instrumental in creating a new map of cross-cultural engagement that would evolve, ultimately, into modern sinology. Engaging and well researched, Protestant Missionaries in China explores the impact of Morrison and his contemporaries on early sinology, mission work, and Chinese Christianity during the three decades before the start of the Opium Wars. Byung Ho Choi is a Ph.D. candidate in the History and Ecumenics program at Princeton Theological Seminary, concentrating in World Christianity and history of religions. His research focuses on the indigenous expressions of Christianities found in Southeast Asia, particularly Christianity that is practiced in the Muslim-dominant archipelagic nation of Indonesia. More broadly, he is interested in history and the anthropology of Christianity, complexities of religious conversion and social identity, inter-religious dialogue, ecumenism, and World Christianity. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/chinese-studies

With a focus on Robert Morrison, Protestant Missionaries in China: Robert Morrison and Early Sinology (U Notre Dame Press, 2024) evaluates the role of nineteenth-century British missionaries in the early development of the cross-cultural relationship between China and the English-speaking world. As one of the first generation of British Protestant missionaries, Robert Morrison went to China in 1807 with the goal of evangelizing the country. His mission pushed him into deeper engagement with Chinese language and culture, and the exchange flowed both ways as Morrison—a working-class man whose firsthand experiences made him an “accidental expert”—brought depictions of China back to eager British audiences. Author Jonathan A. Seitz proposes that, despite the limitations imposed by the orientalism impulse of the era, Morrison and his fellow missionaries were instrumental in creating a new map of cross-cultural engagement that would evolve, ultimately, into modern sinology. Engaging and well researched, Protestant Missionaries in China explores the impact of Morrison and his contemporaries on early sinology, mission work, and Chinese Christianity during the three decades before the start of the Opium Wars. Byung Ho Choi is a Ph.D. candidate in the History and Ecumenics program at Princeton Theological Seminary, concentrating in World Christianity and history of religions. His research focuses on the indigenous expressions of Christianities found in Southeast Asia, particularly Christianity that is practiced in the Muslim-dominant archipelagic nation of Indonesia. More broadly, he is interested in history and the anthropology of Christianity, complexities of religious conversion and social identity, inter-religious dialogue, ecumenism, and World Christianity. Learn more about your ad choices. Visit megaphone.fm/adchoices

With a focus on Robert Morrison, Protestant Missionaries in China: Robert Morrison and Early Sinology (U Notre Dame Press, 2024) evaluates the role of nineteenth-century British missionaries in the early development of the cross-cultural relationship between China and the English-speaking world. As one of the first generation of British Protestant missionaries, Robert Morrison went to China in 1807 with the goal of evangelizing the country. His mission pushed him into deeper engagement with Chinese language and culture, and the exchange flowed both ways as Morrison—a working-class man whose firsthand experiences made him an “accidental expert”—brought depictions of China back to eager British audiences. Author Jonathan A. Seitz proposes that, despite the limitations imposed by the orientalism impulse of the era, Morrison and his fellow missionaries were instrumental in creating a new map of cross-cultural engagement that would evolve, ultimately, into modern sinology. Engaging and well researched, Protestant Missionaries in China explores the impact of Morrison and his contemporaries on early sinology, mission work, and Chinese Christianity during the three decades before the start of the Opium Wars. Byung Ho Choi is a Ph.D. candidate in the History and Ecumenics program at Princeton Theological Seminary, concentrating in World Christianity and history of religions. His research focuses on the indigenous expressions of Christianities found in Southeast Asia, particularly Christianity that is practiced in the Muslim-dominant archipelagic nation of Indonesia. More broadly, he is interested in history and the anthropology of Christianity, complexities of religious conversion and social identity, inter-religious dialogue, ecumenism, and World Christianity. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

With a focus on Robert Morrison, Protestant Missionaries in China: Robert Morrison and Early Sinology (U Notre Dame Press, 2024) evaluates the role of nineteenth-century British missionaries in the early development of the cross-cultural relationship between China and the English-speaking world. As one of the first generation of British Protestant missionaries, Robert Morrison went to China in 1807 with the goal of evangelizing the country. His mission pushed him into deeper engagement with Chinese language and culture, and the exchange flowed both ways as Morrison—a working-class man whose firsthand experiences made him an “accidental expert”—brought depictions of China back to eager British audiences. Author Jonathan A. Seitz proposes that, despite the limitations imposed by the orientalism impulse of the era, Morrison and his fellow missionaries were instrumental in creating a new map of cross-cultural engagement that would evolve, ultimately, into modern sinology. Engaging and well researched, Protestant Missionaries in China explores the impact of Morrison and his contemporaries on early sinology, mission work, and Chinese Christianity during the three decades before the start of the Opium Wars. Byung Ho Choi is a Ph.D. candidate in the History and Ecumenics program at Princeton Theological Seminary, concentrating in World Christianity and history of religions. His research focuses on the indigenous expressions of Christianities found in Southeast Asia, particularly Christianity that is practiced in the Muslim-dominant archipelagic nation of Indonesia. More broadly, he is interested in history and the anthropology of Christianity, complexities of religious conversion and social identity, inter-religious dialogue, ecumenism, and World Christianity. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/british-studies

Dr. Alexander Chow (University of Edinburgh) and Rev Mark Nam (St. John the Evangelist, Woodley, UK) join Jackie and Justin to talk about the history of Chinese Christianity in the UK, what contextualization has looked like for the UK Chinese context, and their upcoming book, Chinese Heritage and British Christianity.Mosaic: Theology & Theologising in Asia and beyond

Documents of early Christianity in China, found in a cave. God bless you and thank you for listening! Please subscribe and share! Leave a 5 star review!

The story of how the Lisu of southwest China were evangelized one hundred years ago by the China Inland Mission is a familiar one in mission circles. The subsequent history of the Lisu church, however, is much less well known. Songs of the Lisu Hills: Practicing Christianity in Southwest China (Penn State University Press, 2020) brings this history up to date, recounting the unlikely story of how the Lisu maintained their faith through twenty-two years of government persecution and illuminating how Lisu Christians transformed the text-based religion brought by the missionaries into a faith centered around an embodied set of Christian practices. Based on ethnographic fieldwork as well as archival research, this volume documents the development of Lisu Christianity, both through larger social forces and through the stories of individual believers. It explores how the Lisu, most of whom remain subsistence farmers, have oriented their faith less around cognitive notions of belief and more around participation in a rhythm of shared Christian practices, such as line dancing, attending church and festivals, evangelizing, working in one another's fields, and singing translated Western hymns. These embodied practices demonstrate how Christianity developed in the mountainous margins of the world's largest atheist state. A much-needed expansion of the Lisu story into a complex study of the evolution of a world Christian community, this book will appeal to scholars working at the intersections of World Christianity, anthropology of religion, ethnography, Chinese Christianity, and mission studies. Byung Ho Choi is a Ph.D. student in the Department of History & Ecumenics, focusing on World Christianity and history of religions at Princeton Theological Seminary. His research interest lies in Indonesia and the Muslim dominant regions of Southeast Asia, from the postcolonial approach to Christianity and the coexistence of various religions, including the study of Christianity and the Islamic faith in a Muslim dominant society that includes challenges of ethnic diversity. Briana Wong is Visiting Assistant Professor of World Christianity and Louisville Institute Postdoctoral Fellow at Wake Forest University School of Divinity. Her interests include Christianity in Southeast Asia and Sub-Saharan Africa. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

The story of how the Lisu of southwest China were evangelized one hundred years ago by the China Inland Mission is a familiar one in mission circles. The subsequent history of the Lisu church, however, is much less well known. Songs of the Lisu Hills: Practicing Christianity in Southwest China (Penn State University Press, 2020) brings this history up to date, recounting the unlikely story of how the Lisu maintained their faith through twenty-two years of government persecution and illuminating how Lisu Christians transformed the text-based religion brought by the missionaries into a faith centered around an embodied set of Christian practices. Based on ethnographic fieldwork as well as archival research, this volume documents the development of Lisu Christianity, both through larger social forces and through the stories of individual believers. It explores how the Lisu, most of whom remain subsistence farmers, have oriented their faith less around cognitive notions of belief and more around participation in a rhythm of shared Christian practices, such as line dancing, attending church and festivals, evangelizing, working in one another's fields, and singing translated Western hymns. These embodied practices demonstrate how Christianity developed in the mountainous margins of the world's largest atheist state. A much-needed expansion of the Lisu story into a complex study of the evolution of a world Christian community, this book will appeal to scholars working at the intersections of World Christianity, anthropology of religion, ethnography, Chinese Christianity, and mission studies. Byung Ho Choi is a Ph.D. student in the Department of History & Ecumenics, focusing on World Christianity and history of religions at Princeton Theological Seminary. His research interest lies in Indonesia and the Muslim dominant regions of Southeast Asia, from the postcolonial approach to Christianity and the coexistence of various religions, including the study of Christianity and the Islamic faith in a Muslim dominant society that includes challenges of ethnic diversity. Briana Wong is Visiting Assistant Professor of World Christianity and Louisville Institute Postdoctoral Fellow at Wake Forest University School of Divinity. Her interests include Christianity in Southeast Asia and Sub-Saharan Africa. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/east-asian-studies

The story of how the Lisu of southwest China were evangelized one hundred years ago by the China Inland Mission is a familiar one in mission circles. The subsequent history of the Lisu church, however, is much less well known. Songs of the Lisu Hills: Practicing Christianity in Southwest China (Penn State University Press, 2020) brings this history up to date, recounting the unlikely story of how the Lisu maintained their faith through twenty-two years of government persecution and illuminating how Lisu Christians transformed the text-based religion brought by the missionaries into a faith centered around an embodied set of Christian practices. Based on ethnographic fieldwork as well as archival research, this volume documents the development of Lisu Christianity, both through larger social forces and through the stories of individual believers. It explores how the Lisu, most of whom remain subsistence farmers, have oriented their faith less around cognitive notions of belief and more around participation in a rhythm of shared Christian practices, such as line dancing, attending church and festivals, evangelizing, working in one another's fields, and singing translated Western hymns. These embodied practices demonstrate how Christianity developed in the mountainous margins of the world's largest atheist state. A much-needed expansion of the Lisu story into a complex study of the evolution of a world Christian community, this book will appeal to scholars working at the intersections of World Christianity, anthropology of religion, ethnography, Chinese Christianity, and mission studies. Byung Ho Choi is a Ph.D. student in the Department of History & Ecumenics, focusing on World Christianity and history of religions at Princeton Theological Seminary. His research interest lies in Indonesia and the Muslim dominant regions of Southeast Asia, from the postcolonial approach to Christianity and the coexistence of various religions, including the study of Christianity and the Islamic faith in a Muslim dominant society that includes challenges of ethnic diversity. Briana Wong is Visiting Assistant Professor of World Christianity and Louisville Institute Postdoctoral Fellow at Wake Forest University School of Divinity. Her interests include Christianity in Southeast Asia and Sub-Saharan Africa. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology

The story of how the Lisu of southwest China were evangelized one hundred years ago by the China Inland Mission is a familiar one in mission circles. The subsequent history of the Lisu church, however, is much less well known. Songs of the Lisu Hills: Practicing Christianity in Southwest China (Penn State University Press, 2020) brings this history up to date, recounting the unlikely story of how the Lisu maintained their faith through twenty-two years of government persecution and illuminating how Lisu Christians transformed the text-based religion brought by the missionaries into a faith centered around an embodied set of Christian practices. Based on ethnographic fieldwork as well as archival research, this volume documents the development of Lisu Christianity, both through larger social forces and through the stories of individual believers. It explores how the Lisu, most of whom remain subsistence farmers, have oriented their faith less around cognitive notions of belief and more around participation in a rhythm of shared Christian practices, such as line dancing, attending church and festivals, evangelizing, working in one another's fields, and singing translated Western hymns. These embodied practices demonstrate how Christianity developed in the mountainous margins of the world's largest atheist state. A much-needed expansion of the Lisu story into a complex study of the evolution of a world Christian community, this book will appeal to scholars working at the intersections of World Christianity, anthropology of religion, ethnography, Chinese Christianity, and mission studies. Byung Ho Choi is a Ph.D. student in the Department of History & Ecumenics, focusing on World Christianity and history of religions at Princeton Theological Seminary. His research interest lies in Indonesia and the Muslim dominant regions of Southeast Asia, from the postcolonial approach to Christianity and the coexistence of various religions, including the study of Christianity and the Islamic faith in a Muslim dominant society that includes challenges of ethnic diversity. Briana Wong is Visiting Assistant Professor of World Christianity and Louisville Institute Postdoctoral Fellow at Wake Forest University School of Divinity. Her interests include Christianity in Southeast Asia and Sub-Saharan Africa. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/sociology

The story of how the Lisu of southwest China were evangelized one hundred years ago by the China Inland Mission is a familiar one in mission circles. The subsequent history of the Lisu church, however, is much less well known. Songs of the Lisu Hills: Practicing Christianity in Southwest China (Penn State University Press, 2020) brings this history up to date, recounting the unlikely story of how the Lisu maintained their faith through twenty-two years of government persecution and illuminating how Lisu Christians transformed the text-based religion brought by the missionaries into a faith centered around an embodied set of Christian practices. Based on ethnographic fieldwork as well as archival research, this volume documents the development of Lisu Christianity, both through larger social forces and through the stories of individual believers. It explores how the Lisu, most of whom remain subsistence farmers, have oriented their faith less around cognitive notions of belief and more around participation in a rhythm of shared Christian practices, such as line dancing, attending church and festivals, evangelizing, working in one another's fields, and singing translated Western hymns. These embodied practices demonstrate how Christianity developed in the mountainous margins of the world's largest atheist state. A much-needed expansion of the Lisu story into a complex study of the evolution of a world Christian community, this book will appeal to scholars working at the intersections of World Christianity, anthropology of religion, ethnography, Chinese Christianity, and mission studies. Byung Ho Choi is a Ph.D. student in the Department of History & Ecumenics, focusing on World Christianity and history of religions at Princeton Theological Seminary. His research interest lies in Indonesia and the Muslim dominant regions of Southeast Asia, from the postcolonial approach to Christianity and the coexistence of various religions, including the study of Christianity and the Islamic faith in a Muslim dominant society that includes challenges of ethnic diversity. Briana Wong is Visiting Assistant Professor of World Christianity and Louisville Institute Postdoctoral Fellow at Wake Forest University School of Divinity. Her interests include Christianity in Southeast Asia and Sub-Saharan Africa. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

The story of how the Lisu of southwest China were evangelized one hundred years ago by the China Inland Mission is a familiar one in mission circles. The subsequent history of the Lisu church, however, is much less well known. Songs of the Lisu Hills: Practicing Christianity in Southwest China (Penn State University Press, 2020) brings this history up to date, recounting the unlikely story of how the Lisu maintained their faith through twenty-two years of government persecution and illuminating how Lisu Christians transformed the text-based religion brought by the missionaries into a faith centered around an embodied set of Christian practices. Based on ethnographic fieldwork as well as archival research, this volume documents the development of Lisu Christianity, both through larger social forces and through the stories of individual believers. It explores how the Lisu, most of whom remain subsistence farmers, have oriented their faith less around cognitive notions of belief and more around participation in a rhythm of shared Christian practices, such as line dancing, attending church and festivals, evangelizing, working in one another's fields, and singing translated Western hymns. These embodied practices demonstrate how Christianity developed in the mountainous margins of the world's largest atheist state. A much-needed expansion of the Lisu story into a complex study of the evolution of a world Christian community, this book will appeal to scholars working at the intersections of World Christianity, anthropology of religion, ethnography, Chinese Christianity, and mission studies. Byung Ho Choi is a Ph.D. student in the Department of History & Ecumenics, focusing on World Christianity and history of religions at Princeton Theological Seminary. His research interest lies in Indonesia and the Muslim dominant regions of Southeast Asia, from the postcolonial approach to Christianity and the coexistence of various religions, including the study of Christianity and the Islamic faith in a Muslim dominant society that includes challenges of ethnic diversity. Briana Wong is Visiting Assistant Professor of World Christianity and Louisville Institute Postdoctoral Fellow at Wake Forest University School of Divinity. Her interests include Christianity in Southeast Asia and Sub-Saharan Africa. Learn more about your ad choices. Visit megaphone.fm/adchoices

The story of how the Lisu of southwest China were evangelized one hundred years ago by the China Inland Mission is a familiar one in mission circles. The subsequent history of the Lisu church, however, is much less well known. Songs of the Lisu Hills: Practicing Christianity in Southwest China (Penn State University Press, 2020) brings this history up to date, recounting the unlikely story of how the Lisu maintained their faith through twenty-two years of government persecution and illuminating how Lisu Christians transformed the text-based religion brought by the missionaries into a faith centered around an embodied set of Christian practices. Based on ethnographic fieldwork as well as archival research, this volume documents the development of Lisu Christianity, both through larger social forces and through the stories of individual believers. It explores how the Lisu, most of whom remain subsistence farmers, have oriented their faith less around cognitive notions of belief and more around participation in a rhythm of shared Christian practices, such as line dancing, attending church and festivals, evangelizing, working in one another's fields, and singing translated Western hymns. These embodied practices demonstrate how Christianity developed in the mountainous margins of the world's largest atheist state. A much-needed expansion of the Lisu story into a complex study of the evolution of a world Christian community, this book will appeal to scholars working at the intersections of World Christianity, anthropology of religion, ethnography, Chinese Christianity, and mission studies. Byung Ho Choi is a Ph.D. student in the Department of History & Ecumenics, focusing on World Christianity and history of religions at Princeton Theological Seminary. His research interest lies in Indonesia and the Muslim dominant regions of Southeast Asia, from the postcolonial approach to Christianity and the coexistence of various religions, including the study of Christianity and the Islamic faith in a Muslim dominant society that includes challenges of ethnic diversity. Briana Wong is Visiting Assistant Professor of World Christianity and Louisville Institute Postdoctoral Fellow at Wake Forest University School of Divinity. Her interests include Christianity in Southeast Asia and Sub-Saharan Africa. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

The story of how the Lisu of southwest China were evangelized one hundred years ago by the China Inland Mission is a familiar one in mission circles. The subsequent history of the Lisu church, however, is much less well known. Songs of the Lisu Hills: Practicing Christianity in Southwest China (Penn State University Press, 2020) brings this history up to date, recounting the unlikely story of how the Lisu maintained their faith through twenty-two years of government persecution and illuminating how Lisu Christians transformed the text-based religion brought by the missionaries into a faith centered around an embodied set of Christian practices. Based on ethnographic fieldwork as well as archival research, this volume documents the development of Lisu Christianity, both through larger social forces and through the stories of individual believers. It explores how the Lisu, most of whom remain subsistence farmers, have oriented their faith less around cognitive notions of belief and more around participation in a rhythm of shared Christian practices, such as line dancing, attending church and festivals, evangelizing, working in one another's fields, and singing translated Western hymns. These embodied practices demonstrate how Christianity developed in the mountainous margins of the world's largest atheist state. A much-needed expansion of the Lisu story into a complex study of the evolution of a world Christian community, this book will appeal to scholars working at the intersections of World Christianity, anthropology of religion, ethnography, Chinese Christianity, and mission studies. Byung Ho Choi is a Ph.D. student in the Department of History & Ecumenics, focusing on World Christianity and history of religions at Princeton Theological Seminary. His research interest lies in Indonesia and the Muslim dominant regions of Southeast Asia, from the postcolonial approach to Christianity and the coexistence of various religions, including the study of Christianity and the Islamic faith in a Muslim dominant society that includes challenges of ethnic diversity. Briana Wong is Visiting Assistant Professor of World Christianity and Louisville Institute Postdoctoral Fellow at Wake Forest University School of Divinity. Her interests include Christianity in Southeast Asia and Sub-Saharan Africa. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/chinese-studies

Dubbed the "Billy Sunday of China" for the staggering number of people he led to Christ, John Song has captured the imagination of generations of readers. His story, as it became popular in the West, possessed memorable, if not necessarily true, elements: Song was converted while he studied in New York at Union Theological Seminary in 1927, but his modernist professors placed him in an insane asylum because of his fundamentalism; upon his release, he returned to China and drew enormous crowds as he introduced hundreds of thousands of people to the Old-Time Religion.  In John Song: Modern Chinese Christianity and the Making of a New Man (Baylor UP, 2020), Daryl Ireland upends conventional images of John Song and theologically conservative Chinese Christianity. Working with never before used sources, this groundbreaking book paints the picture of a man who struggled alongside his Chinese contemporaries to find a way to save their nation. Unlike reformers who attempted to update ancient traditions, and revolutionaries who tried to escape the past altogether, Song hammered out the contours of a modern Chinese life in the furnace of his revivals. With sharp storytelling and careful analysis, Ireland reveals how Song ingeniously reformulated the Christian faith so that it was transformative and transferrable throughout China and Southeast Asia. It created new men and women who thrived in the region's newly globalized cities. Song's style of Christianity continues to prove resilient and still animates the extraordinary growth of the Chinese church today. Byung Ho Choi is a Ph.D. Student from South Korea in the Department of History & Ecumenics, concentrating in World Christianity and history of religions at Princeton Theological Seminary. Learn more about your ad choices. Visit megaphone.fm/adchoices

Dubbed the "Billy Sunday of China" for the staggering number of people he led to Christ, John Song has captured the imagination of generations of readers. His story, as it became popular in the West, possessed memorable, if not necessarily true, elements: Song was converted while he studied in New York at Union Theological Seminary in 1927, but his modernist professors placed him in an insane asylum because of his fundamentalism; upon his release, he returned to China and drew enormous crowds as he introduced hundreds of thousands of people to the Old-Time Religion.  In John Song: Modern Chinese Christianity and the Making of a New Man (Baylor UP, 2020), Daryl Ireland upends conventional images of John Song and theologically conservative Chinese Christianity. Working with never before used sources, this groundbreaking book paints the picture of a man who struggled alongside his Chinese contemporaries to find a way to save their nation. Unlike reformers who attempted to update ancient traditions, and revolutionaries who tried to escape the past altogether, Song hammered out the contours of a modern Chinese life in the furnace of his revivals. With sharp storytelling and careful analysis, Ireland reveals how Song ingeniously reformulated the Christian faith so that it was transformative and transferrable throughout China and Southeast Asia. It created new men and women who thrived in the region's newly globalized cities. Song's style of Christianity continues to prove resilient and still animates the extraordinary growth of the Chinese church today. Byung Ho Choi is a Ph.D. Student from South Korea in the Department of History & Ecumenics, concentrating in World Christianity and history of religions at Princeton Theological Seminary. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

Dubbed the "Billy Sunday of China" for the staggering number of people he led to Christ, John Song has captured the imagination of generations of readers. His story, as it became popular in the West, possessed memorable, if not necessarily true, elements: Song was converted while he studied in New York at Union Theological Seminary in 1927, but his modernist professors placed him in an insane asylum because of his fundamentalism; upon his release, he returned to China and drew enormous crowds as he introduced hundreds of thousands of people to the Old-Time Religion.  In John Song: Modern Chinese Christianity and the Making of a New Man (Baylor UP, 2020), Daryl Ireland upends conventional images of John Song and theologically conservative Chinese Christianity. Working with never before used sources, this groundbreaking book paints the picture of a man who struggled alongside his Chinese contemporaries to find a way to save their nation. Unlike reformers who attempted to update ancient traditions, and revolutionaries who tried to escape the past altogether, Song hammered out the contours of a modern Chinese life in the furnace of his revivals. With sharp storytelling and careful analysis, Ireland reveals how Song ingeniously reformulated the Christian faith so that it was transformative and transferrable throughout China and Southeast Asia. It created new men and women who thrived in the region's newly globalized cities. Song's style of Christianity continues to prove resilient and still animates the extraordinary growth of the Chinese church today. Byung Ho Choi is a Ph.D. Student from South Korea in the Department of History & Ecumenics, concentrating in World Christianity and history of religions at Princeton Theological Seminary. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biography

Dubbed the "Billy Sunday of China" for the staggering number of people he led to Christ, John Song has captured the imagination of generations of readers. His story, as it became popular in the West, possessed memorable, if not necessarily true, elements: Song was converted while he studied in New York at Union Theological Seminary in 1927, but his modernist professors placed him in an insane asylum because of his fundamentalism; upon his release, he returned to China and drew enormous crowds as he introduced hundreds of thousands of people to the Old-Time Religion.  In John Song: Modern Chinese Christianity and the Making of a New Man (Baylor UP, 2020), Daryl Ireland upends conventional images of John Song and theologically conservative Chinese Christianity. Working with never before used sources, this groundbreaking book paints the picture of a man who struggled alongside his Chinese contemporaries to find a way to save their nation. Unlike reformers who attempted to update ancient traditions, and revolutionaries who tried to escape the past altogether, Song hammered out the contours of a modern Chinese life in the furnace of his revivals. With sharp storytelling and careful analysis, Ireland reveals how Song ingeniously reformulated the Christian faith so that it was transformative and transferrable throughout China and Southeast Asia. It created new men and women who thrived in the region's newly globalized cities. Song's style of Christianity continues to prove resilient and still animates the extraordinary growth of the Chinese church today. Byung Ho Choi is a Ph.D. Student from South Korea in the Department of History & Ecumenics, concentrating in World Christianity and history of religions at Princeton Theological Seminary. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/chinese-studies

Dubbed the "Billy Sunday of China" for the staggering number of people he led to Christ, John Song has captured the imagination of generations of readers. His story, as it became popular in the West, possessed memorable, if not necessarily true, elements: Song was converted while he studied in New York at Union Theological Seminary in 1927, but his modernist professors placed him in an insane asylum because of his fundamentalism; upon his release, he returned to China and drew enormous crowds as he introduced hundreds of thousands of people to the Old-Time Religion.  In John Song: Modern Chinese Christianity and the Making of a New Man (Baylor UP, 2020), Daryl Ireland upends conventional images of John Song and theologically conservative Chinese Christianity. Working with never before used sources, this groundbreaking book paints the picture of a man who struggled alongside his Chinese contemporaries to find a way to save their nation. Unlike reformers who attempted to update ancient traditions, and revolutionaries who tried to escape the past altogether, Song hammered out the contours of a modern Chinese life in the furnace of his revivals. With sharp storytelling and careful analysis, Ireland reveals how Song ingeniously reformulated the Christian faith so that it was transformative and transferrable throughout China and Southeast Asia. It created new men and women who thrived in the region's newly globalized cities. Song's style of Christianity continues to prove resilient and still animates the extraordinary growth of the Chinese church today. Byung Ho Choi is a Ph.D. Student from South Korea in the Department of History & Ecumenics, concentrating in World Christianity and history of religions at Princeton Theological Seminary. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

Dubbed the "Billy Sunday of China" for the staggering number of people he led to Christ, John Song has captured the imagination of generations of readers. His story, as it became popular in the West, possessed memorable, if not necessarily true, elements: Song was converted while he studied in New York at Union Theological Seminary in 1927, but his modernist professors placed him in an insane asylum because of his fundamentalism; upon his release, he returned to China and drew enormous crowds as he introduced hundreds of thousands of people to the Old-Time Religion.  In John Song: Modern Chinese Christianity and the Making of a New Man (Baylor UP, 2020), Daryl Ireland upends conventional images of John Song and theologically conservative Chinese Christianity. Working with never before used sources, this groundbreaking book paints the picture of a man who struggled alongside his Chinese contemporaries to find a way to save their nation. Unlike reformers who attempted to update ancient traditions, and revolutionaries who tried to escape the past altogether, Song hammered out the contours of a modern Chinese life in the furnace of his revivals. With sharp storytelling and careful analysis, Ireland reveals how Song ingeniously reformulated the Christian faith so that it was transformative and transferrable throughout China and Southeast Asia. It created new men and women who thrived in the region's newly globalized cities. Song's style of Christianity continues to prove resilient and still animates the extraordinary growth of the Chinese church today. Byung Ho Choi is a Ph.D. Student from South Korea in the Department of History & Ecumenics, concentrating in World Christianity and history of religions at Princeton Theological Seminary. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/east-asian-studies

Dubbed the "Billy Sunday of China" for the staggering number of people he led to Christ, John Song has captured the imagination of generations of readers. His story, as it became popular in the West, possessed memorable, if not necessarily true, elements: Song was converted while he studied in New York at Union Theological Seminary in 1927, but his modernist professors placed him in an insane asylum because of his fundamentalism; upon his release, he returned to China and drew enormous crowds as he introduced hundreds of thousands of people to the Old-Time Religion.  In John Song: Modern Chinese Christianity and the Making of a New Man (Baylor UP, 2020), Daryl Ireland upends conventional images of John Song and theologically conservative Chinese Christianity. Working with never before used sources, this groundbreaking book paints the picture of a man who struggled alongside his Chinese contemporaries to find a way to save their nation. Unlike reformers who attempted to update ancient traditions, and revolutionaries who tried to escape the past altogether, Song hammered out the contours of a modern Chinese life in the furnace of his revivals. With sharp storytelling and careful analysis, Ireland reveals how Song ingeniously reformulated the Christian faith so that it was transformative and transferrable throughout China and Southeast Asia. It created new men and women who thrived in the region's newly globalized cities. Song's style of Christianity continues to prove resilient and still animates the extraordinary growth of the Chinese church today. Byung Ho Choi is a Ph.D. Student from South Korea in the Department of History & Ecumenics, concentrating in World Christianity and history of religions at Princeton Theological Seminary. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Dubbed the "Billy Sunday of China" for the staggering number of people he led to Christ, John Song has captured the imagination of generations of readers. His story, as it became popular in the West, possessed memorable, if not necessarily true, elements: Song was converted while he studied in New York at Union Theological Seminary in 1927, but his modernist professors placed him in an insane asylum because of his fundamentalism; upon his release, he returned to China and drew enormous crowds as he introduced hundreds of thousands of people to the Old-Time Religion.  In John Song: Modern Chinese Christianity and the Making of a New Man (Baylor UP, 2020), Daryl Ireland upends conventional images of John Song and theologically conservative Chinese Christianity. Working with never before used sources, this groundbreaking book paints the picture of a man who struggled alongside his Chinese contemporaries to find a way to save their nation. Unlike reformers who attempted to update ancient traditions, and revolutionaries who tried to escape the past altogether, Song hammered out the contours of a modern Chinese life in the furnace of his revivals. With sharp storytelling and careful analysis, Ireland reveals how Song ingeniously reformulated the Christian faith so that it was transformative and transferrable throughout China and Southeast Asia. It created new men and women who thrived in the region's newly globalized cities. Song's style of Christianity continues to prove resilient and still animates the extraordinary growth of the Chinese church today. Byung Ho Choi is a Ph.D. Student from South Korea in the Department of History & Ecumenics, concentrating in World Christianity and history of religions at Princeton Theological Seminary. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

"It's not just internal peace. It's internal healing. Healing of your memory."  (Kevin Lau)After suffering a brutal knife attack that nearly killed him, journalist Kevin Lau, then editor-in-chief of Ming Pao, chose to forgive his two attackers. Since then, he has continued to support social participation through deep Christian spirituality. In this episode, he is joined by theologian Andrew Kwok of Hong Kong Baptist University. Together they reflect on the spirituality of social participation in a society that is experiencing censorship, political disagreement and disenfranchisement that leads to violence, increasing polarization, and tribalized media consumption curated only to confirm the views you already hold.Interview by Evan Rosa.Show NotesLearn more about the 2014 attack on Kevin Lau: South China Morning Post /  BBC / NYTRead more from Kevin Lau in his address at the 2015 Human Rights Press AwardsAbout Kevin LauKevin Lau Chun-to is the former editor-in-chief of Ming Pao, a moderate Chinese-language news outlet based in Hong Kong and known for its commitment to journalistic freedom and reporting integrity. In 2014 he was viciously attacked in a premeditated slashing for his work. The attack was an international news event that sparked protests and demonstration for freedom of the press. Since then, he has spoken widely about his forgiveness for his attackers and remains an advocate for freedom of the press and Christian spirituality of social participation in Hong Kong and beyond.About Andrew KwokWai Luen (Andrew) Kwok is Associate Professor in the Department of Religion & Philosophy in Hong Kong Baptist University. His research includes Chinese Christianity, public theology, and Christian doctrine and hermeneutics. He has written and taught about religious discourse, social participation, and identity construction of Hong Kong Protestant Christians from 1970 to 1997; as well as the concept of social justice in the periodicals of foreign religions in China 1911 to 1949. He is currently working on a reconciliation project between Christians occupying different ends of the political spectrum in Hong Kong.Production NotesThis podcast featured journalist Kevin Lau and theologian Andrew KwokEdited and Produced by Evan RosaHosted by Evan RosaA Production of the Yale Center for Faith & Culture at Yale Divinity School https://faith.yale.edu/aboutSupport For the Life of the World podcast by giving to the Yale Center for Faith & Culture: https://faith.yale.edu/give

Listen to this episode on Spotify or Apple Podcasts This is part 2 of the Why Christianity class. It’s so easy to universalize our own local context.  For example, I (Sean) live in a secular, post-Catholic part of New York state.  It would be easy for me to think that most of the state or Read more about 389 Why Christianity 2: Lay of the Land (Sean Finnegan)[…]

From the most populated country on earth, we've heard years of glowing reports of the unprecedented growth of Christianity alongside harrowing tales of repression and persecution. What are we to make of these popular presentations of the church in China? In this two-part interview, veteran Bible-believing missionary Greg relates his take on the state of Chinese Christianity and the increasing difficulty facing American missionaries seeking to work under the atheistic antagonism of the ruling Communist party. In part one, Greg relates how the Lord directed him to China, he assesses the condition of the Chinese church at large, and speaks to the strength and weaknesses of the underground house-church movement.

This past weekend, pro-democracy advocates in Hong Kong won what the New York Times characterized as a “stunning victory” in local elections.   Not only did a record number of voters turnout, something widely seen as a referendum on the ongoing anti-Beijing protests, but pro-democracy forces won 389 of 452 parliamentary seats. That's more than triple their previous total. Meanwhile, pro-Beijing forces saw their total seats collapse, from more than 300 to just 58.  Now the obvious question is: How will Xi Jinping and his Communist cadres respond to this unmistakable show of support for the protestors that have given them so much trouble for so long?  The most likely answer is “not well.” Beijing's proxies in Hong Kong have already stepped up their use of force against protestors. A week ago, police stormed the campus of Hong Kong Polytechnic University, using water cannons, tear gas, and beanbag rounds against what it dubbed “coldblooded rioters.”   After, the police superintendent made it clear that using “real bullets” was not off the table.  These election results make those “real bullets” even more likely.   Here's why. Despite everything we hear about China's ascendancy, China is a lot weaker than it appears, especially economically. China's economic growth has already slowed to “its slowest pace in nearly three decades of modern record-keeping.” And all indicators suggest that the slowdown will only continue. As one commentator put it, “Its labor force is shrinking, and the country is already full of roads, rails and factories, limiting potential new investment.”  The shrinking labor force, which has even forced the Chinese government to reduce the size of its military, is largely due to three decades of China's disastrous “one-child policy.” And, given the dramatic gender imbalance caused by the policy, the consequences of this very bad idea will continue for generations to come. Additionally, many scholars are suggesting China's economic boom wasn't as miraculous as everyone once assumed. In fact, China now faces what Dinny McMahon (formerly of the Kissinger Center on China) has dubbed a “Great Wall of Debt.” All of this is very bad news for the Communist Party, who's source of legitimacy, as we've talked about before on BreakPoint, has been economic growth. For the past forty years, the Chinese people have been asked to trade certain freedoms for increasing prosperity. That trade-off has preserved a measure of social order, but it's a fragile balance that is sure to collapse if that prosperity goes away. It's no coincidence that Xi Jinping's cult of personality and crackdown on religious freedom took off around the same time that China's economy began to slow.  At the same time, a renewed call to Chinese nationalism has not only effectively distracted the population from the country's growing economic worries, it's become the useful and effective pretext for discrediting Hong Kong protestors over in the mainland. And, of course, the state-run Chinese media is tirelessly advancing the narrative that the protesters are tools of western nations who only seek to weaken China and prevent it from taking its rightful place on the world stage.  All of this makes a more forceful intervention by China in Hong Kong almost inevitable. Beijing will not sit idly by as its authority is challenged.   So, what can we do? The most obvious answer is “pray.” As I've told you, so much of the Christian activity in China flows through Hong Kong. In a sense, any assault on Hong Kong is part of the larger war on Chinese Christianity.   We should also insist that the fate of Hong Kong's democratic movement become a priority in our foreign policy. I realize how difficult that seems especially given our current trade war, but there can be no “business as usual” with a regime that threatens real bullets against people demanding legitimate freedoms.    

When the Communist party took over mainland China in 1949, there were an estimated 5 million Christians. Three-plus decades of severe persecution under Mao nearly succeeded in eradicating Chinese Christianity. Nearly. By 1976, less than four decades after Mao's death, Christians in China numbered between 60-80 million. That's a low estimate. The actual number could be even higher. As Evan Osnos of The New Yorker wrote a few years ago, “as I traveled around China, I stopped being surprised by my encounters with Christians.” Today, as we've discussed many times on BreakPoint, the Communist Party is cracking down on religious minorities, including Christians. Among the reasons is that Chinese leader Xi Jinping has embraced a Mao-like cult of personality. The current crackdown includes raids and even bulldozing churches, arresting pastors, and discrimination in employment against people holding religious beliefs. Given this increasingly hostile environment, it shouldn't surprise anyone that, as Fox News recently reported, many Chinese Christians are fleeing the country. Included in the report was the story of Liao Qiang, a member of the Early Rain Covenant Church, which was raided in December 2018. More than 100 of its members were taken into custody. After the raid, as she told the Associated Press, Liao's daughter had to “report her whereabouts to police using social media whenever she left her home.” And she was informed that “her safety would not be guaranteed.” This caused Liao to conclude China was no longer a safe place for him or his family. So he fled with them to Taiwan, with hope they will be allowed to enter the U.S. as refugees. Given recent realities in China, including the mass detention of Muslim Uighurs, even more drastic forms of persecution could be in in the future for Chinese Christians. All of this means we will likely see more Christians fleeing from China as refugees. The question is: Where will they go? Back in April, World Magazine reported that “Under [the Trump] administration, refugee admissions have plunged to historic lows, with persecuted Christians in the Middle East suffering from the fallout.” To be clear, these “historic lows” are really low. “The number of Middle East Christians admitted into the United States in 2018 fell by a staggering 98 percent from 2016. Christians from countries that Open Doors ranked highest for religious persecution saw a 76 percent decline from 2016 to 2018.” The numbers in 2019 will be even lower: In the first few months of this year, “30 Iranian Christians, 25 Iraqi Christians, and zero Syrian Christian refugees” had been admitted to the United States. Absent a major change of heart and policy, there's no reason for Chinese Christians to expect refuge in the United States. Other countries could pick up the slack, of course, but why would we expect them to when the world's leader in protecting religious freedom around the world has stopped leading by example? And, we have stopped. I will repeat what I said back in April, “Christians have enjoyed nearly-unprecedented access to the White House, to administration officials and many of the promises made to us have been kept. Unfortunately, the promise to aid persecuted Christians around the world has not been kept.” I understand we are in the midst of a nation-wide and deeply divisive struggle over how to handle illegal immigration, especially on the southern border. The issue of Christian refugees should not be conflated with that conversation. The Trump administration specifically promised to help persecuted Christians around the world and is, this week, holding its second annual ministerial on the issue of religious persecution. We need to make it clear that, knowing what may await our Chinese brethren, we must back up any talk about religious freedom with real, tangible actions. That must include giving Christian refugees a place of refuge. If that sounds harsh, ask Liao Qiang about what harsh really looks like.

This is a long-overdue episode of the Antioch Podcast, in memory of my recently departed friend and Historian of Chinese Christianity, Daniel H. Bays, PhD. Dan was one of the preeminent Asia scholars in the United States, specializing in the Church in China. After he earned his BA in history from Stanford, Bays would go … Continue reading Episode 56: Jan & Dan Bays – “A Lifetime Loving Chinese Christians.”

The steadily deteriorating state of religious freedom in China has been a frequent topic of late, both here on BreakPoint and other media outlets. The picture is bleak. An estimated one million Muslim Uighurs have been detained in what are essentially re-education camps, as part of an attempt to erase their religious and cultural identity. There's also been a strong assault on Chinese Christianity. What little freedom Chinese Christians had is now being taken away: Provincial officials have demolished crosses, cracked down on house churches, arrested pastors, and put officially-recognized churches under tighter control. Thus, the recent report out of Liaoning province, a region near the border with North Korea, shouldn't surprise us. It should trouble and appall us, but not surprise us. According to the Australian website MercatorNet, the Education Bureau of Lishan district” in Liaoning “issued a plan for the campaign to resist religious beliefs in kindergartens.” The plan prohibits schools from “hiring [new] teachers who hold religious beliefs.” With regard to existing teachers, it calls for increased supervision, including “comprehensive inspections of teachers' preparation for lessons in order to root out any and all religious content.” But the plan doesn't stop with teachers. Students, as well as teachers, are now required to “sign a commitment statement promising they won't browse religious websites or participate in religious forums.” The statement reads in part, “I will adhere to the correct political direction, advocate science, promote atheism, and oppose theism.” These are kindergartners! It's not only in that province. Students in other parts of China have also been coerced into signing anti-religious pledges. And there are reports of students who, because they refused to sign, have been beaten. Unfortunately, short of divine intervention, it may be that things will get significantly worse. As I've told you before on BreakPoint, Xi Jinping has become the most powerful Chinese leader since Mao. Like Mao, Xi has fostered a cult of personality. He calls himself lingxiu, a reverential term for “leader” not heard since the days of Mao. It's very similar to what Fuehrer means in German. Fawning coverage of Xi in official media borders on self-parody. Christians have been in the crosshairs of the Xi Jinping cult. Believers in south China have been forced to take down pictures of Jesus from their walls and replace them with pictures Xi Jinping. Not only is he a jealous would-be god, he's also an insecure one. To understand why, you need to understand that the source of the Communist Party's legitimacy has been economic growth. For the past forty years, the Chinese people have been asked to trade certain freedoms that we take for granted, such as freedom of speech and religion, for increasing prosperity. That trade has preserved a measure of social order. But now, many economists see signs that the good times are coming to an end in China. In fact, that may be an understatement. It could be something even worse. As the Wall Street Journal reports, “China's consumers and businesses are losing confidence. Car sales have plunged. The housing market is stumbling. Some factories are letting workers off for the big Lunar New Year holiday two months early.” In other words, the Communist Party may not be able to keep up its end of the bargain. If they fail, ordinary Chinese people could remember everything they've had to put up with and get angry. Very angry. So how will Xi respond to this? We already know the answer to that question. He will crack down even harder. Cult leaders don't admit mistakes, much less give up their power voluntarily. They look for scapegoats and hunt for heretics. In China, Christians qualify as both. As adherents to what many Chinese regard as a “Western” religion, their loyalties can be called into question. And they'll likely not join Xi's cult of personality, so they will be ideal targets. All of this is why our brothers and sisters there need our prayers. And our voice. We must urge our government and U. S. corporations that do business in China to use their influence on behalf of persecuted Chinese Christians. http://www.breakpoint.org/2019/02/breakpoint-persecution-rising-in-china/   Resources Students in China are forced to sign away their religious commitments Piao Junying | Mercatornet.com | February 13, 2019 China Tells Christians to Replace Images of Jesus with Communist President Kate Shellnutt | Christianity Today | November 17, 2017

Have you heard of the Christian Disciples Church?  They are a biblical unitarian group scattered throughout Asia primarily.  In this episode Calvin Chan, who has been with the disciples since the beginning, will tell you the story of how this group got started as a student disciple movement.  He also shares about how the founder, Read more about Interview 47 Christian Disciples Church and the Only True God (Calvin Chan)[…]

Did you know that Christianity spread to Asia in the first century?  At one time the Church of the East was bigger than the Roman Catholic Church.  Although often overlooked, this part of the world is critical to our understanding Christianity in the last five hundred years.  Our guest lecturer, Matthew Elton, guides us through Read more about 124 Asian Christianity with Matthew Elton (Five Hundred 8)[…]

Did you know that Christianity spread to Asia in the first century?  At one time the Church of the East was bigger than the Roman Catholic Church.  Although often overlooked, this part of the world is critical to our understanding Christianity in the last five hundred years.  Our guest lecturer, Matthew Elton, guides us through Read more about 124 Asian Christianity with Matthew Elton (Five Hundred 8)[…]

Alexander Chow and Graham Hill discuss what we can learn from and about public faith, theology, and witness in China today. Alexander Chow is Lecturer in Theology and World Christianity at the University of Edinburgh. The GlobalChuch Project, podcast episode 41.Alexander Chow is an American-born Chinese who was raised in Southern California. He completed his PhD in theology at the University of Birmingham, followed by a postdoctoral fellowship at Renmin University of China, where he was doing research in Chinese Christianity and teaching in the School of Liberal Arts. Alex joined the University of Edinburgh in September 2013 and is an associate editor of Studies in World Christianity, an academic journal published through Edinburgh University Press.Alexander Chow has written a number of articles on Christianity in China, and more broadly, in East Asia. His first book, “Theosis, Sino-Christian Theology and the Second Chinese Enlightenment” (Palgrave Macmillan, 2013; Chinese edition: Institute of Sino-Christian Studies, 2015), explores historical types of indigenous theology in China and constructively uses the Eastern Orthodox doctrine of theosis as a point of dialogue with the Chinese context.

Institute of Historical Research Healing, exorcism and charismatic powers in 19th and 20th Century Chinese Christianity Lars Laamann (SOAS) Christian Missions in Global History seminar series