Podcasts about Moroccan

From Nepal to Peru to Morocco, Gen Z'ers are rising up – and yes, they are connected. In September 2025, 8 women died in childbirth in an badly funded hospital in the southern coastal city of Agadir. This sparked outrage, especially since Morocco is currently investing millions if not billions in building stadiums and arenas for the upcoming football World Cup. The climate crisis and the genocide in Gaza also play into this popular eruption. Tahani Brahma is a Moroccan human rights activist and was kind enough to speak to us to explain what is going on.Cover photo: Christine Leuhusen. To support us, go to patreon.com/kalampodcastFollow us on Instagram @kalampodcast Hosted on Acast. See acast.com/privacy for more information.

Morocco's theocratic monarchy claims to protect free expression, yet an activist faces jail time and denial of cancer treatment because she wore a t-shirt that said, "Allah is lesbian". This glaring contradiction exposes how religious authority uses caveats in the law to maintain control, proving that freedom of expression means nothing if the "right to offend" is stripped away. Her heroism in pointing out the system's flaws shows that where laws are unjust, speaking out is a duty, regardless of the staggering personal cost.  News Source: Moroccan woman on trial for blasphemy after wearing a shirt to that challenged religious authority By Akram Ubashir for Religious News Service August 28th, 2025

Today we speak to two anon members of the Moroccan guerrilla filmmaker collective Cadre Cagoule. They talk to us about the "Gen Z uprising" in Morocco and how the state is trying to accuse protester of violence as they shoot them dead. https://www.instagram.com/cadre.cagoule No ads and tons of exclusives: patreon.com/popularfront Discounted 50% off the best internet privacy for all our listeners: proton.me/popularfront - Info: www.popularfront.co - Merch: www.popularfront.shop - News: www.instagram.com/popular.front - Jake: www.jakehanrahan.com

New Jersey lawmakers are considering a program that would provide direct cash payments to expectant mothers earning less than $44,000 a year in an effort to reduce child poverty. Meanwhile, large plumes of smoke over an Astoria baseball field earlier this week were traced to fireworks and flares set off by fans of a Moroccan soccer team during a North American meetup. And the Yankees are advancing in the MLB playoffs after shutting out the Boston Red Sox 4–0 in the decisive Wild Card game, with rookie pitcher Cam Schlittler delivering a dominant performance.

In 1993, French engineer Émile Leray's Citroën 2CV broke down in the middle of the Moroccan desert. Stranded without any way to call for help, he dismantled the vehicle and rebuilt it into a working motorcycle. For twelve days and nights he lived in the stripped shell of the car  and ate what rations he had while piecing the machine together- to attempt to ride it back to civilization and save himself. Thank you, everyone, for the love you have shown us and Marooned over the past two years. We really appreciate it. - Aaron & Jack   Emile's website sahara-overland.com Forum with linked articles and information Adam and Jamie Transform a Deux-Chevaux Into a Motorcycle! | MythBusters | Science Channel The drive MythBusters 13x05 Transformers Transformers Aftershow | MythBusters Yabiladi Oema Motorcycle News Piaafrica Midwestdreamcar

On the sidelines of the UN General Assembly, AJC hosted a conversation with Jason Greenblatt, a key architect of the Abraham Accords, and former U.S. Ambassador to Israel Dan Shapiro. They discussed the challenges threatening regional stability, from unilateral moves on Palestinian statehood to political pressures within Israel, and underscored what's at stake—and what it will take—to expand the Abraham Accords and advance peace. *The views and opinions expressed by guests do not necessarily reflect the views or position of AJC.  Episode lineup: Dan Shapiro (1:00) Jason Greenblatt (18:05) Full transcript: https://www.ajc.org/news/podcast/accords-of-tomorrow-architects-of-peace-episode-5 Resources: AJC.org/ArchitectsofPeace - Tune in weekly for new episodes. AJC.org/AbrahamAccords - The Abraham Accords, Explained AJC.org/CNME - Find more on AJC's Center for a New Middle East Listen – AJC Podcasts: AJC.org/ForgottenExodus AJC.org/PeopleofthePod Follow Architects of Peace on your favorite podcast app, and learn more at AJC.org/ArchitectsofPeace You can reach us at: podcasts@ajc.org If you've appreciated this episode, please be sure to tell your friends, and rate and review us on Apple Podcasts or Spotify. Transcript: Manya Brachear Pashman: In September 2020, the world saw what had been years – decades – in the making: landmark peace agreements dubbed the Abraham Accords – normalizing relations between Israel and two Arabian Gulf states, the United Arab Emirates and the Kingdom of Bahrain. Later, in December, they were joined by the Kingdom of Morocco. Five years later, AJC is pulling back the curtain to meet key individuals who built the trust that led to these breakthroughs and turning the spotlight on some of the results. Introducing the Architects of Peace. On the sidelines of the United Nations General Assembly in September, American Jewish Committee hosted conversations with former Middle East envoy Jason Greenblatt, a key architect of the Abraham Accords, and former U.S. Ambassador to Israel Dan Shapiro:. Both diplomats discussed the dangers threatening peace in the region, including some countries' unilateral calls for Palestinian statehood. They shared what's at stake and what it will take to expand the Abraham Accords and make progress toward peace in the region. We're including those conversations as part of our series.  AJC's Chief Strategy and Communications Officer Belle Yoeli starts us off with Ambassador Shapiro. Belle Yoeli:  Ambassador Shapiro, thank you so much for being with us. We're going to speak primarily about unilateral recognition of Palestinian statehood, but I, of course, want to ask you a couple of questions, because you have so much to share with us before we dive in.  First and foremost, as we've said, It's been almost two years, and at AJC, we're all about optimism and playing the long game, as you know, but it does feel like the challenges for the Jewish community and the state of Israel continue to build. And of course, the war looms very large. What is your analysis of the geopolitical horizon for the war in Gaza. Dan Shapiro:  First, thanks for having me. Thank you to American Jewish Committee and to Ted and everybody for all you do. Thank you, Ruby [Chen], and the families, for the fellowship that we can share with you in this goal. I'll just say it very simply, this war needs to end. The hostages need to come home. Hamas needs to be removed from power. And aid needs to surge into Gaza and move forward with a reconstruction of Gaza for Palestinians who prepare to live in peace with Israel. This is something that is overdue and needs to happen. I think there have been a number of missed opportunities along the way. I don't say this in a partisan way. I think President Trump has missed opportunities at the end of the first ceasefire, when the first ceasefire was allowed to expire after the Iran strike, something I strongly supported and felt was exactly the right thing to do. There was an opening to create a narrative to end the war. I think there have been other missed opportunities. And I don't say in a partisan way, because the administration I served in, the Biden administration, we made mistakes and we missed opportunities. So it can be shared. that responsibility.  But what I do think is that there is a new opportunity right now, and we saw it in President Trump's meeting with Arab leaders. It's going to take very significant, deft, and sustained diplomatic effort. He's got a good team, and they need to do the follow through now to hold the Arabs to their commitments on ensuring Hamas is removed from power, on ensuring that there's a security arrangement in Gaza that does not leave Israel vulnerable to any possibility of a renewal of hostilities against it. And of course, to get the hostages released. That's pressure on the Arabs. And of course, he's got a meeting coming up with Prime Minister Netanyahu, and I do think he's going to need to lean on Prime Minister Netanyahu to overcome the resistance that he has to deal with in his cabinet, from those who want to continue the war or who those who rule out any role of any kind for the Palestinian Authority in something that will follow in the day after in Gaza.  So there is a real opportunity here. Once the war is over, then we have an opportunity to get back on the road that we were on. Two years ago at this UN General Assembly, I was serving as the Biden administration's Senior Advisor on regional integration, the first State Department position to hold that, trying to follow through on the excellent work that Jason Greenblatt and Jared Kushner and, of course, President Trump did in the first term in achieving the Abraham Accords. And we were building out the Negev Forum. And in fact, at that UNGA meeting, we had planned the next ministerial meeting of the Negev Forum. It was to take place October 19 in Marrakesh. Obviously, no one ever heard about that summit. It didn't happen. But getting back on the road to strengthening and expanding the Abraham Accords, to getting Saudi Arabia to the table as a country that will normalize relations with Israel, to expanding regional forums like the Negev Forum. Those are all still within reach, but none of them are possible until the war ends, till the hostages are home, till Hamas is removed from power.  Belle Yoeli:  Absolutely. And we look forward to talking more about the day after, in our next segment, in a segment coming up. Ambassador, you just got back from Israel. Can you tell us about your experience, the mood, what's the climate like in Israel? And any insights from your meetings and time that you think should be top of mind for us? Dan Shapiro:  I think what was top of mind for almost every Israeli I spoke to was the hostages. I spent time in the hostage square in Tel Aviv, spent time with Ruby, spent time with other hostage families, and everywhere you go as everybody who spin their nose, you see the signs, you hear the anxiety. And it's getting deeper because of the time that people are worried is slipping away for, especially for those who are still alive, but for all of those hostages to be returned to their families, so deep, deep anxiety about it, and candidly, some anger, I think we just heard a little bit of it toward a government that they're not sure shares that as the highest priority. There's a lot of exhaustion. People are tired of multiple rounds of reserve duty, hundreds of days. Families stressed by that as well the concern that this could drag on with the new operation well into next year. It's allowed to continue. It's a lot of worry about Israel's increased isolation, and of course, that's part of the subject. We'll discuss how countries who have been friends of Israel, whether in the region or in Europe or elsewhere, are responding in more and more negative ways, and Israel, and all Israelis, even in their personal lives, are feeling that pinch. But there's also some, I guess, expectant hope that President Trump, who is popular in Israel, of course, will use his influence and his regional standing, which is quite significant, to put these pieces together. Maybe we're seeing that happening this week. And of course, there's some expectant hope, or at least expectant mood, about an election next year, which will bring about some kind of political change in Israel. No one knows exactly what that will look like, but people are getting ready for that. So Israelis are relentlessly forward, looking even in the depths of some degree of anxiety and despair, and so I was able to feel those glimmers as well. Belle Yoeli:  And relentlessly resilient, absolutely resilient. And we know that inspires us. Moving back to the piece on diplomatic isolation and the main piece of our conversation, obviously, at AJC, we've been intensely focused on many of the aspects that are concerning us, in terms of unfair treatment of countries towards Israel, but unilateral recognition of Palestinian state is probably the most concerning issue that we've been dealing with this week, and obviously has gotten a lot of attention in the media. So from your perspective, what is this really all about? Obviously, this, this has been on the table for a while. It's not the first time that countries have threatened to do this, but I think it is the first time we're time we're seeing France and other major countries now pushing this forward in this moment. Is this all about political pressure on Israel? Dan Shapiro:  Well, first, I'll say that I think it's a mistake. I think it's an ill advised set of initiatives by France, by Canada, Australia, UK and others. It will change almost it will change nothing on the ground. And so to that sense, it's a purely rhetorical step that changes nothing, and probably does little, if anything, to advance toward the stated goal of some sort of resolution of the Israeli Palestinian conflict. And in many ways, it may actually set it back in part because of the way it appears to and certainly many Israelis understand it too. And I'm sorry to say, many Arabs understand it to reward Hamas. Hamas is celebrating it as an achievement of October 7, and that October 7 will find its place in the pantheon of the Palestinian Liberation story that should never be allowed to happen. So doing it this way, doing it without conditioning it on the release of hostages, on the disarming and removal of Hamas from Gaza, is a mistake. And of course, it tells Israelis that their very legitimate concerns about obviously the hostages, but also that some future Palestinian state, wherever and whatever form it might take, could become a threat to them from other parts, from parts of the West Bank, as it was from Gaza on October 7. And you cannot get to that goal unless you're willing to engage the Israeli public on those concerns, very legitimate concerns, and address them in a very forthright way.  So I think it's a mistake. I'm sure, to some degree, others have made this observation. It is motivated by some of the domestic political pressures that these leaders feel from their different constituencies, maybe their left, left wing constituencies, some right wing constituencies, and some immigrant constituencies. And so maybe they're responding to that. And I think that's, you know, leaders deal with those types of things. I think sometimes they make bad decisions in dealing with those types of pressures. I think that's the case here, but I it's also the case. I think it's just fair to say that in the absence of any Israeli Government articulated viable day after, plan for Gaza, something we were urged Israel to work with us on all the time. I was serving in the Biden administration, and I think the Trump administration has as well, but it's remained blurry. What does what is that vision of the day after? Not only when does it start, but what does it look like afterwards? And is it something that Arab States and European states can buy into and get behind and and put their influence to work to get Hamas out and to do a rebuild that meets the needs of both Israelis and Palestinians. There hasn't been that. And so that could have been a way of satisfying some of those domestic pressures, but it wasn't really available. And so I think some of the leaders turn to this ill advised move instead. Belle Yoeli:  So perhaps catering to domestic political concerns and wanting to take some sort of moral high ground on keeping peace alive, but beyond that, no real, practical or helpful outcomes, aside from setting back the cause of peace? Dan Shapiro:  I think it has limited practical effects. Fact, I think it does tell Israelis that much of the world has not internalized their legitimate concerns, and that they will be, you know, cautious at best for this. Everybody knows that there are many Israelis who have been long standing supporters of some kind of two state resolution to the Israeli Palestinian conflict. And post October 7, they've, they don't still hold that position, or at least they say, if it can happen, it's going to take a long time, it's going to look very different. And I think that actually is some a real practical takeaway, that if we are going to talk about some future establishment of a Palestinian state and some two state arrangement, certainly separation between Israelis and Palestinians, so they don't try to live intermixed in a way that they govern each other. I think that is that is desirable, but it's not necessarily going to look like two state outcomes that were envisioned in the Oslo period, in the 90s and the 2000s it's going to look different. It's going to take longer. And so that is something that I think we have to make sure is understood as people raise this initiative, that their goal is not the goal of 1993 it's going to have to look different, and it's going to have to take longer. Belle Yoeli:  So as more and more countries have sort of joined this, this move that we find to be unhelpful, obviously, a concern that we all have who are engaged in this work is that we've heard response, perhaps, from the Israelis, that there could be potential annexation of the West Bank, and that leads to this sort of very, very, even more concerning scenario that all of the work that you were discussing before, around the Abraham Accords, could freeze, or, perhaps even worse, collapse. What's your analysis on that scenario? How concerned should we be based on everything that you know now and if not that scenario? What else should we be thinking about? Dan Shapiro:  We should be concerned. I was actually in Israel, when the UAE issued their announcement about four weeks ago that annexation in the West Wing could be a red line, and I talked to a very senior UAE official and tried to understand what that means, and they aren't, weren't prepared to or say precisely what it means. It doesn't necessarily mean they're going to break off relations or end the Abraham Accords, but that they would have to respond, and there's a limited range of options for how one could respond, with moving ambassadors or limiting flights or reducing certain kinds of trade or other visits. Nothing good, nothing that would help propel forward the Abraham accords and that particular critical bilateral relationship in a way that we wanted to so I think there's risk. I think if the UAE would take that step, others would probably take similar steps. Egypt and Jordan have suggested there would be steps. So I think there's real risk there, and I think it's something that we should be concerned about, and we should counsel our Israeli friends not to go that route. There are other ways that they may respond. In fact, I think we've already seen the Trump administration, maybe as a proxy, make some kind of moves that try to balance the scales of these unilateral recognitions. But that particular one, with all of the weight that it carries about what how it limits options for future endpoints, I think would be very, very damaging. And I don't think I'm the only one. Just in the last hour and a half or so, President Trump, sitting in the Oval Office, said very publicly that he, I think you said, would not allow Netanyahu to do the Analyze annexation of the West Bank. I think previously, it was said by various people in the administration that it's really an Israeli decision, and that the United States is not going to tell them what to do. And that's perfectly fine as a public position, and maybe privately, you can say very clearly what you think is the right course, he's now said it very publicly. We'll see if he holds to that position. But he said it, and I think given the conversations he was having with Arab leaders earlier this week, given the meeting, he will have his fourth meeting. So it's obviously a very rich relationship with Prime Minister Netanyahu on Monday, I think it's clear what he believes is necessary to get to the end of this war and not leave us in a worse position for trying to get back on the road to his goals. His goals of expanding the Abraham accords his great achievement from the first term, getting Saudi Arabia to normalize relations, of course, getting hostages released and getting Arabs involved in the reconstruction of Gaza in a way that Gaza can never become the threat it was again on October 7, those are his goals. They'll be well served by the end of the war that I described earlier, and by avoiding this cycle that you're referencing. Belle Yoeli:  Putting aside the issue of unilateral recognition, I think we've seen in our work with our Israeli counterparts, sort of differences in the political establish. Around how important it is in thinking about the day after and seeing movement on the Palestinian issue. And we've seen from some that they perhaps make it out that it's not as important that the Palestinian having movement towards a political path. It's not necessarily a have to be front and center, while others seem to prioritize it. And I think in our work with Arab countries, it's very clear that there does have to be some tangible movement towards the political aspirations for the Palestinian for there to really be any future progress beyond the Abraham accords. What's your take? Dan Shapiro:  My take is that the Arab states have often had a kind of schizophrenic view about the Palestinian issue. It's not always been, maybe rarely been their highest priority. They've certainly had a lot of disagreements with and maybe negative assessments of Palestinian leaders, of course, Hamas, but even Palestinian Authority leaders. And so, you know, it's possible to ask the question, or it has been over time, you know, how high do they prioritize? It? Certainly those countries that stepped forward to join the Abraham accords said they were not going to let that issue prevent them from advancing their own interests by establishing these productive bilateral relations with Israel, having said that there's no question that Arab publics have been deeply, deeply affected by the war in Gaza, by the coverage they see they unfortunately, know very little about what happened on October 7, and they know a lot about Israeli strikes in Gaza, civilian casualties, humanitarian aid challenges, and so that affects public moods. Even in non democratic countries, leaders are attentive to the views of their publics, and so I think this is important to them. And every conversation that I took part in, and I know my colleagues in the Biden administration with Arab states about those day after arrangements that we wanted them to participate in, Arab security forces, trainers of Palestinian civil servants, reconstruction funding and so forth. They made very clear there were two things they were looking for. They were looking for a role for the Palestinian Authority, certainly with room to negotiate exactly what that role would be, but some foothold for the Palestinian Authority and improving and reforming Palestinian Authority, but to have them be connected to that day after arrangement in Gaza and a declared goal of some kind of Palestinian state in the future.  I think there was a lot of room in my experience, and I think it's probably still the case for flexibility on the timing, on the dimensions, on some of the characteristics of that outcome. And I think a lot of realism among some of these Arab leaders that we're not talking about tomorrow, and we're not talking about something that might have been imagined 20 or 30 years ago, but they still hold very clearly to those two positions as essentially conditions for their involvement in getting to getting this in. So I think we have to take it seriously. It sounds like President Trump heard that in his meeting with the Arab leaders on Tuesday. It sounds like he's taking it very seriously. Belle Yoeli:  I could ask many more questions, but I would get in trouble, and you've given us a lot to think about in a very short amount of time. Ambassador Shapiro, thank you so much for being with us. Dan Shapiro:  Thank you. Thank you everybody.  Manya Brachear Pashman: As you heard, Ambassador Shapiro served under President Obama. Now AJC's Chief Policy and Political Affairs Officer Jason Isaacson speaks with Jason Greenblatt, who served under President Trump. But don't expect a counterpoint. Despite their political differences, these two men see eye to eye on quite a bit. Jason Isaacson: Jason first, thank you for the Abraham Accords. The work that you did changed the history of the Middle East. We are so full of admiration for the work of you and your team. Jared Kushner. Of course, President Trump, in changing the realities for Israel's relationship across the region and opening the door to the full integration of Israel across the region.  It's an unfinished work, but the work that you pioneered with the President, with Jared, with the whole team, has changed the perspective that Israel can now enjoy as it looks beyond the immediate borders, Jordan and Egypt, which has had relations with a quarter a century or more, to full integration in the region. And it's thanks to you that we actually are at this point today, even with all the challenges. So first, let me just begin this conversation by just thanking you for what you've done.  Jason Greenblatt: Thank you. Thank you, and Shana Tova to everybody, thank you for all that you do. Jason Isaacson: Thank you. So you were intimately involved in negotiations to reach normalization agreements between Israel and the Kingdom of Morocco, the Kingdom of Bahrain, of course, the United Arab Emirates. Can you take us behind the scenes of these negotiations? At what point during the first term of President Trump did this become a priority for the administration, and when did it seem that it might actually be a real possibility? Jason Greenblatt: So I have the benefit, of course, of looking backward, right? We didn't start out to create the Abraham Accords. We started out to create peace between the Israelis and the Palestinians, which, as Dan knows, and so many people here know, including you Jason, seems to be an impossible task. But I would say that if I follow the breadcrumbs, my first meeting with Yousef Al Otaiba was a lunch, where it was the first time I actually ever met an Emirati, the first time I understood the psychology of the Emiratis. And others. I realized that the world had changed tremendously.  Everything that you heard about anti-Israel wasn't part of the conversation. I'll go so far as to say, when I went to the Arab League Summit that took place in Jordan in March of 2017 where I met every foreign minister. And I'm not going to tell you that I loved many of those meetings, or 85% of the conversation, where it wasn't exactly excited about Israel and what Israel stood for. There were so many things in those conversations that were said that gave me hope.  So it was multiple years of being in the White House and constantly trying to work toward that. But I want to go backwards for a second, and you touched on this in your speech, there are many parents and grandparents of the Abraham Accords, and AJC is one of those parents or grandparents. There are many people who work behind the scenes, Israeli diplomats and so many others. And I'm sure the Kingdom of Morocco, where the architecture was built for something like the Abraham Accords, everybody wanted regional peace and talked about Middle East peace. But we were fortunate, unfortunately for the Palestinians who left the table, which was a big mistake, I think, on their part, we're very fortunate to take all of that energy and all of that hard work and through a unique president, President Trump, actually create that architecture.  On a sad note, I wouldn't say that when I left the White House, I thought I'd be sitting here thinking, you know, five years out, I thought there'd be lots of countries that would already have signed and all the trips that I take to the Middle East, I thought would be much. Now they're easy for me, but we're in a very, very different place right now. I don't think I ever would have envisioned that. Jason Isaacson: Thank you. The administration has talked a great deal about expanding the Abraham Accords, of course, and as have we. Indeed, at an AJC program that we had in Washington in February with Special Envoy Steven Witkoff, he talked publicly for the first time about Lebanon and Syria joining the Accords. Obviously, with both of those countries, their new political situation presents new possibilities.  However, the ongoing war in Gaza, as we've been discussing with Ambassador Shapiro, and Israel's actions, including most recently striking Hamas in Doha, have further isolated Israel in the region and made an expansion of the accords harder to envision. At least, that's the way it seems. Given the current situation in the Middle East. Do you think the Trump administration can be successful in trying to broker new agreements, or do the current politics render that impossible in the short term? How hopeful are you? Jason Greenblatt: So I remain hopeful. First of all, I think that President Trump is a unique president because he's extremely close to the Israeli side, and he's very close to the Arab side. And he happens to have grandchildren who are both, right. I think, despite this terrible time that we're facing, despite hostage families, I mean, the terrible things that they have to live through and their loved ones are living it through right now, I still have hope. There's no conversation that I have in the Arab world that still doesn't want to see how those Abraham Accords can be expanded. Dan, you mentioned the Arab media. It's true, the Arab world has completely lost it when it comes to Israel, they don't see what I see, what I'm sure all of you see.  I'm no fan of Al Jazeera, but I will say that there are newspapers that I write for, like Arab News. And when I leave the breakfast room in a hotel in Riyadh and I look at the headlines of, not Al Jazeera, but even Arab News, I would say, Wow, what these people are listening to and reading, what they must think of us. And we're seeing it now play out on the world stage. But despite all that, and I take my kids to the Middle East all the time, we have dear friends in all of those countries, including very high level people. I've gotten some great Shana Tovas from very high level people. They want the future that was created by the Abraham Accords. How we get there at this particular moment is a big question mark. Jason Isaacson: So we touched on this a little bit in the earlier conversation with Dan Shapiro:. Your team during the first Trump administration was able to defer an Israeli proposal to annex a portion of the West Bank, thanks to obviously, the oped written by Ambassador Al Otaiba, and the very clear position that that government took, that Israel basically had a choice, normalization with the UAE or annexation. Once again, there is discussion now in Israel about annexation. Now the President, as Ambassador Shapiro just said, made a very dramatic statement just a couple of hours ago. How do you see this playing out? Do you think that annexation is really off the table now? And if it were not off the table, would it prevent the continuation of the agreements that were reached in 2020 and the expansion of those agreements to a wider integration of Israel in the region? Jason Greenblatt: To answer that, I think for those of you who are in the room, who don't know me well, you should understand my answer is coming from somebody who is on the right of politics, both in Israel and here. In fact, some of my Palestinian friends would say that sometimes I was Bibi's mouthpiece. But I agree with President Trump and what he said earlier today that Dan had pointed out, I don't think this is the time. I don't think it's the place. And I was part of the team that wrote the paperwork that would have allowed Israel to . . . you use the word annexation. I'll say, apply Israeli sovereignty. You'll use the word West Bank, I'll use Judea, Samaria.  Whatever the label is, it really doesn't matter. I don't think this is the time to do it. I think Israel has so many challenges right now, militarily, hostages, there's a million things going on, and the world has turned against Israel. I don't agree with those that are pushing Bibi. I don't know if it's Bibi himself, but I hope that Bibi could figure out a way to get out of that political space that he's in. And I think President Trump is making the right call. Jason Isaacson: So, I was speaking with Emirati diplomats a couple of days ago, who were giving me the sense that Israel hasn't gotten the message that the Palestinian issue is really important to Arab leaders. And we talked about this with Ambassador Shapiro earlier, that it's not just a rhetorical position adopted by Arab leaders. It actually is the genuine view of these Arab governments. Is that your sense as well that there needs to be something on the Palestinian front in order to advance the Abraham Accords, beyond the countries that we've established five years ago? Jason Greenblatt: You know, when I listened to Dan speak, and I told him this after his remarks, I'm always reminded that even though we disagree around the edges on certain things, if you did a Venn diagram, there would be a lot of overlap. I agree with how he sees the world. But I want to take it even back to when I was in the White House.  There are many times people said, Oh, the Arabs don't care about the Palestinians. They don't care. We could just do whatever we want. It's not true. They may care more about their own countries, right? They all have their visions, and it's important to them to advance their own visions. The Palestinian cause may not have been as important, but there is no way that they were going to abandon the Palestinians back then, and I don't think the UAE or the Kingdom of Morocco or others having entered into the Abraham Accords, abandoned the Palestinians. I think that was the wrong way to look at it, but they are certainly not going to abandon the Palestinians now. And I think that how Dan described it, which is there has to be some sort of game plan going forward. Whether you want to call it a state, which, I don't like that word, but we can't continue to live like this. I'm a grandfather now of three. I don't want my grandchildren fighting this fight. I really don't. Is there a solution?  Okay, there's a lot of space between what I said and reality, and I recognize that, but it's incumbent on all of us to keep trying to figure out, is there that solution? And it's going to include the Palestinians. I just want to close my answer with one thing that might seem odd to everybody. I'm not prone to quoting Saeb Erekat, who I disagreed with, the late Saeb Erekat, who I disagreed with just about on everything, but he used to tell me, Jason, the answer isn't in the Koran, it's not in the Torah, it's not in the Christian Bible, and the Israelis and the Palestinians are not leaving the space. So let's figure out a solution that we could all live with. So that's how I see it. Jason Isaacson: Thank you for that. One last question. I also heard in another conversation with other em righty diplomats the other day that the conflict isn't between Arabs and Israelis or Arabs and Jews, it's between moderates and extremists, and that the UAE is on the side of the moderates, and Morocco is on the side of the moderates, and the Kingdom of Bahrain is on the side of the moderates, and Israel is on the side of the moderates. And that's what we have to keep in our minds.   But let me also ask you something that we've been saying for 30 years across the region, which is, if you believe in the Palestinian cause, believe in rights for the Palestinians, you will advance that cause by engaging Israel, not by isolating Israel. Is that also part of the argument that your administration used five years ago? Jason Greenblatt: 100%. I think, I mean, I kept pushing for it and eventually they did it, for the Israelis and the Arabs to engage directly. Yes, the US plays a role, and they could play a moderating role. They could play somewhat of a coercive role. Nobody's going to force the Israelis, or frankly, even the Palestinians, to do anything they don't want to do, but getting them in the room so there are no missed signals, no missed expectations, I think, is the key part of this solution. I'm still hopeful, just to go back to your prior question, that they could get the right people in the room and somebody like President Trump, together with Emirati diplomats, Moroccan diplomats and others. They could talk rationally, and sanely, and appropriately, and we'll get somewhere good. Jason Isaacson: Ok, look ahead. We just marked the fifth anniversary of the Abraham Accords. Will there be a 10th Anniversary of the Abraham Accords, and will it look the same that it is now? Jason Greenblatt: No, I think it's going to be better. Yes, I think there's going to be a 10th Anniversary. I think there will be challenges. But maybe the best way I could answer this is, when the, I'll call it, the beeper incident in Lebanon happened. Okay, quite, quite a feat. I was in a conference room at a client of mine in the Middle East. Most of the room was filled with Lebanese Arabs, Christians and Muslims and some Druze. And it was unusual for everybody's phone to buzz at once, because I'm usually following the Israeli and American news. They're following Arab news. All the phones buzz. So somebody stopped talking, and we all picked up our phone to look at it. And I'm looking at the headlines thinking, oh, boy, am I in the wrong room, right?  And after a minute or so of people kind of catching their breath, understanding what happened, two or three of them said, wow, Jason. Like, that's incredible. Like, you know, I wasn't in the White House anymore, but they also want a different future, right? They are sick and tired of Lebanon being a failed state. Their kids are like my kids, and they're just . . . they're everything that they're building is for a different future, and I see that time and time again. So to go back to the UAE diplomats comment, which I hear all the time as well. It really is a fight of moderates against extremists. The extremists are loud and they're very bad. We know that, but we are so much better. So working together, I think we're going to get to somewhere great. Jason Isaacson: Very good. Okay. Final question. You can applaud, it's okay. Thank you for that. Out of the Abraham Accords have grown some regional cooperation agreements. I too, you too, IMEC, the India, Middle East, Europe, Economic corridor. Do you see that also, as part of the future, the creation of these other regional agreements, perhaps bringing in Japan and Korea and and other parts of the world into kind of expanding the Abraham Accords? In ways that are beneficial to many countries and also, at the same time, deepening the notion of Israelis, Israel's integration in the region. Jason Greenblatt: 100% and I know I think AJC has been very active on the IMEC front. People used to say, Oh, this is not an economic peace. It isn't an economic peace, but nor is economics not a very important part of peace. So all of these agreements, I encourage you to keep working toward them, because they will be needed. In fact, one of the fights that I used to have with Saeb Erekat and President Abbas all the time is, I know you're not an economic issue, but let's say we manage to make peace. What's going to happen the next day? You need an economic plan. Let's work on the economic plan. So whether it's IMEC or something else, just keep working at it. Go, you know, ignore the bad noise. The bad noise is here for a little while, unfortunately, but there will be a day after, and those economic agreements are what's going to be the glue that propels it forward. Jason Isaacson: Jason Greenblatt, really an honor to be with you again. Thank you.  Manya Brachear Pashman: In our next episode of the series, we will explore more of the opportunities and challenges presented by the Abraham Accords and who might be the next country to sign the landmark peace agreement.  Atara Lakritz is our producer. T.K. Broderick is our sound engineer. Special thanks to Jason Isaacson, Sean Savage, and the entire AJC team for making this series possible.  You can subscribe to Architects of Peace on Apple Podcasts, Spotify, or wherever you listen to podcasts, and you can learn more at AJC.org/ArchitectsofPeace. The views and opinions of our guests don't necessarily reflect the positions of AJC. You can reach us at podcasts@ajc.org. If you've enjoyed this episode, please be sure to spread the word, and hop onto Apple Podcasts or Spotify to rate us and write a review to help more listeners find us. Music Credits: Middle East : ID: 279780040; Composer: Eric Sutherland Inspired Middle East: ID: 241884108; Composer: iCENTURY Mystical Middle East: ID: 212471911; Composer: Vicher

You can also find the video version of this episode on our YouTube channel here: "How to Find Authentic Cultural Experiences in Morocco"Azdean is joined again by producer Ted to chat about the rich variety of cultural activities available to visitors, something that is often requested by Destination Morocco's guests. Travellers want to experience Morocco's real culture, whether it's the cooking, the music, the language or even the landscape, but framed around a vivid society dating back thousands of years.Step one is having a local guide with you as much as possible. It's your guide who separates your experience from the average tourist, sharing stories and insight that would never be found on your own. Guides help you connect with locals, make the most of your time and itinerary, help translate and explain certain phrases, and help your journey go so much smoother.We talk about the various cultural activities available, including music, dance and visits to traditional villages, and highlight some of the lesser-known regions of Morocco that provide authentic experiences, away from the typical tourist paths. We also take a look at language, as a lot of our guests are interested in learning a few phrases and understanding the differences (and similarities) between Moroccan Darija, Morocco's dialect of Arabic, and Tamzight: the Amazigh language. The key to your experience: have zero expectations. Have dreams and ideas for sure, but the more open you are to whatever may come, to discoveries and adventure, the more you'll find that memorable cultural immersion that you're looking for.Find our special series on the Darija language here, made exclusively for podcast listeners!  Do you dream of exploring the enchanting land of Morocco?Destination Morocco is your ultimate travel experience for those seeking luxury and adventure. We specialize in crafting bespoke itineraries tailored to your unique tastes and desires.If you're a discerning traveler who values an immersive, curated adventure, visit www.destinationsmorocco.com, and let us bring your dream Moroccan vacation to life.Learn more about Azdean and Destination Morocco.Explore our Private Tours and Small Group Tours!

In this episode of What's New With ME, host Ali Mehdaoui connects the dots across continents with satire, empathy, and unfiltered facts:

Young Moroccans clash with police while protesting stadium spending and health system decline

In this episode, I talk with designer and shop owner Stephanie Rudloe about her work with Marrakesh Designs and her long collaboration with Moroccan artisans. Stephanie shares how she first fell in love with Moroccan craft, from rugs and doors to brass lighting and pottery, and how these handmade pieces bring depth and character into our homes. We also explore how to layer just a touch of Morocco into everyday interiors in a way that feels natural and personal without going overboard or being overly thematic. What we find is that certain Moroccan objects and motifs have been design staples for many decades in America.  Want to finally define your style? Grab your free worksheet and uncover your personal aesthetic!

BioPhil Allen, Jr., PhD is a theologian and ethicist whose research and writings include the intersections of social structure, race, culture, and theology and ethics of justice. He has authored two books: Open Wounds: A Story of Racial Tragedy, Trauma, and Redemption and The Prophetic Lens: The Camera and Black Moral Agency From MLK to Darnella Frazier. He is an affiliate assistant professor at Fuller Theological Seminary, a poet, and documentary filmmaker. Dr. Allen is also founder of the nonprofit Racial Solidarity Project based in Pasadena, CA. As a former Division 1 college basketball player, he has enjoyed opportunities as a guest chaplain for college and professional sports teams.Phil Allen Jr., PhDAffiliate Assistant Professor | Fuller Theological SeminaryPresident: Racial Solidarity Project (RSP)Philallenjr.com | openwoundsdoc.comInstagram: @philallenjrig | @the_rspThreads: @philallenjrigFacebook: Phil Allen, Jr.Substack: @philallenjrLinkedIn: @philallenjrWelcome to the Arise podcast, conversations in Reality centered on our same themes, faith, race, justice, gender in the church. So happy to welcome my buddy and a colleague, just a phenomenal human being. Dr. Phil Allen, Jr. He has a PhD. He's a theologian and an ethicist whose research and writings include intersections of social structure, race, culture, and theology, and the ethics of justice. He has also authored two books, open Wounds, A Story of Racial Tragedy, trauma and Redemption, and the Prophetic Lens, the Camera and the Black Moral Agency from MLK to Dan Darnell Frazier. He's an affiliate assistant professor at Fuller Theological Seminary, a poet and a documentary filmmaker. Dr. Allen is also founder of the nonprofit Racial Solidarity Project based in Pasadena, California as a former division one college basketball player. Yes, he has enjoyed opportunities as a guest chaplain for college and professional sports. Hey, you're not going to be disappointed. You're going to find questions, curiosity ways to interact with the material here. Please just open up your mindset and your heart to what is shared today, and I encourage you to share and spread the word. Hey, Phil. Here we find ourselves back again talking about similar subjects.Danielle (00:18):Welcome to the Arise podcast, conversations in Reality centered on our same themes, faith, race, justice, gender in the church. So happy to welcome my buddy and a colleague, just a phenomenal human being. Dr. Phil Allen, Jr. He has a PhD. He's a theologian and an ethicist whose research and writings include intersections of social structure, race, culture, and theology, and the ethics of justice. He has also authored two books, open Wounds, A Story of Racial Tragedy, trauma and Redemption, and the Prophetic Lens, the Camera and the Black Moral Agency from MLK to Dan Darnell Frazier. He's an affiliate assistant professor at Fuller Theological Seminary, a poet and a documentary filmmaker. Dr. Allen is also founder of the nonprofit Racial Solidarity Project based in Pasadena, California as a former division one college basketball player. Yes, he has enjoyed opportunities as a guest chaplain for college and professional sports. Hey, you're not going to be disappointed. You're going to find questions, curiosity ways to interact with the material here. Please just open up your mindset and your heart to what is shared today, and I encourage you to share and spread the word. Hey, Phil. Here we find ourselves back again talking about similar subjects.Unfortunately. Well, how are you coming in today? How is your body? How's your mind? How are you coming in? Just first of all,Phil Allen Jr. (01:51):I am coming in probably in one of the best places, spaces in a long time. The last two days have been very, very encouraging and uplifting, having nothing to do with what's happening in the world. I turned 52, I told you I turned 52 yesterday. So whenever I see the happy birthdays and the messages, text messages, social media messages, literally it just lifts me up. But in that, I also had two people share something that I preached. Oh, 10 years ago, what? And one other person, it was 17 years ago, something I taught that came full circle. One person used it in a message for a group of people, and the other person was just saying, 10 years ago, about 10 years ago, you preached a message that was, it impacted me seriously. He didn't know who I was, and he the dots, and he realized, oh, that's the guy that preached when we went to that. And so that, to me, it was so encouraging to hear thoseBecause you never know where your messages land, how impactful they are, and for people to bring that up. That just had me light. Then I did 20 miles, so physically 20I feel great after that. I'm not sore. I'm not tired. I could go run right now, another 10, but I'm not. Okay. Okay, good. Today is rest day good? Yes, I did a crim community resiliency model present workshop.I dunno if you're familiar with, are you familiar with crim?Crim was developed by Trauma Resource Institute here in Claremont, California by Elaine Miller Carra, and they go around the world. They have trainees and people around the world that go into places that just experienced traumatic eventsThe tsunami in Indonesia to school shootings around the country. So here, obviously we had the fires from January, and so we did a workshop to help. What it is is helping people develop the skills, practical skills. There are six skills to regulate the nervous systems, even in the moments. I was certified in 2020 to do that, and so I did a co-led presentation. It was great, very well received. I had fun doing it. So empowering to give people these skills. I use them every day, resourcing, just like when you asked me, how are you in your body? So for a moment, I have to track, I have to notice what's going on with my body. That's the firstSo we teach people those skills and it is just the last few days, Monday, Tuesday, and today already. I just feel light and it's no coincidence I didn't watch the news at all yesterday.Okay. Even on social media, there's no coincidence. I feel light not having engaged those things. So I feel good coming in this morning.Danielle (05:32):Okay, I like that. Well, I know I texted you, I texted you a couple months ago. I was like, let's record a podcast. And then as you alluded to, the world's kept moving at a rapid pace and we connected. And I've been doing a lot of thinking for a long time, and I know you and I have had conversations about what does it look like to stay in our bodies, be in our bodies in this time, and I've been thinking about it, how does that form our reality? And as you and I have talked about faith, I guess I'm coming back to that for you, for how you think about faith and how it informs your reality, how you're in reality, how you're grounding yourself, especially as you alluded to. We do know we can't be involved every second with what's happening, but we do know that things are happening. So yeah, just curious, just open up the conversation like that.Phil Allen Jr. (06:28):Yeah, I think I'm going to go back to your first question. I think your first question you asked me sets the tone for everything. And I actually answered this similarly to someone yesterday when you said, how are you in your body? And for me, that's the first I've learned, and a lot of it has to do with community resiliency model that I just talked about, to pay attention to what's going on in my body. That tells me a lot. That tells me if I'm good, I can't fake it. You can fake how you feel. You can fake and perform what you think, but you can't with the sensations and the response of your body to different circumstances, that's going to be as real, as tangible. So I pay attention first to that. That tells me how much I'm going to engage a subject matter. It tells me how much I want to stay in that space, whether it's the news, whether it's conversation with someone. My body tells me a lot now, and I don't separate that from my faith. We can go through biblical narrative and we can see where things that are going on physically with someone is addressed or is at least acknowledged. It is just not in the forefront emphasized. So we don't think that paying attention to what's going on in your body matters,When you have that dualistic approach to faith where the soul is all that matters. Your body is just this flesh thing. No, God created all of it. Therefore, all of it's valuable and we need to pay attention to all of it. So that's the first place I start. And then in terms of faith, I'm a realist. I'm a Christian realist, so I put things in perspective. The love ethic of Jesus is an ideal. Scripture is an ideal. It's telling us when you look at Christ, Jesus is the son of God. Jesus is also called the son of man. And from my understanding and my learnings, son of man refers to the human one, the ideal human one, right? He is divinity, but he's deity, but he's also a human, and he's the human that we look to for the ideal way to live. And so this perfect ideal of love, the love ethic of Jesus, I believe it's unattainable on this side of heaven. I think we should always strive to love our enemies. But how many people actually love their enemies? Bless them. I saw what Eric, I think his name, first name is Erica Kirk forgave theOkay? I'm not here to judge whether that's real or if she felt obligated because I know some Christians, they wrestle because they feel obligated to forgive almost immediately. I don't feel that obligation if my body is not in a place where I can just say, I forgive you. I need to get to a place where I can forgive. But let's just say it's very real. She is. I forgive this young man. How many people can do that? We admire it. How many Christians will just say, I forgive, genuinely say, I forgive the person who killed my children's father. So it's not that it can't be done, but sustained. There are few people who could do what in terms of relative to how many people in the world, what Mother Teresa did. There are few people who can do that. There are few people who could do what Martin Luther King did who could practice non-violence, risk, jail and life and limb for an extended period of time. So I'm not saying it can't be done, but sustained by many or the most of us. I just don't believe that's realistic. I believe it's always something we aspire to. And we're always challenged throughout life to live up to that ideal. But we're going to fall short probably more often than we want to admit.(11:12):So I don't try to put the pressure on myself to be this perfect Christian. I try to understand where I am in my maturity in this particular area. There's some things I can do better than others, and then I go from there. So I look at what's happening in the world through that lens. How would I really respond? There are people I don't want to deal with. They are toxic and harmful to me because here's the other part, there's also wisdom. That's faith too.Holy Spirit, when the Holy Spirit comes, the Holy Spirit shall come upon you, shall lead you in. I'm paraphrasing a bit, but the Holy Spirit shall lead you. No, the spirit of wisdom is what I'm trying to get to in John. This Holy Spirit is called the spirit of wisdom. Holy Spirit is going to lead you into all truth, but it's also called the spirit of wisdom.Is faith too. And it is there no one way of doing things.It's where I feel the most settled, even if I don't want to do something.I went through a divorce separated 10 years ago, divorce finalized a couple of years later. And I wanted so badly to share my story through people at my former church, family, friends. I wanted to tell, let me tell what happened. I never had peace about that in my body. My body never felt settled.Settled, okay.Because I knew I was doing it from a place of wanting to get vindication, maybe revenge. It wasn't just as innocent as, let me tell my side of the story, if I'm honest.It was, I'm going to throw you under the bus.But in that moment, I didn't because I didn't feel settled in my spirit. People say settled in my spirit. Really, it is also my body that I should do that wisdom says, let God handle it. Let God bring it to the surface. In due time, people will know who need to know. You don't have to take revenge. When they go low, you go high. In that moment, that's what I felt at peace to do. And I don't regret it to this day. I don't regret it. I'm glad I didn't because it would just been even more messy.I have conversations with my grandmother who's no longer with us, or I recall conversations we had. So when I was young, and I tell people unapologetically, I'm a mama's boy and a grandmama's boy. Women played a significant role raising me. So I'm close to mom, grandma, grandmothers, aunts, cousins, my sisters, and I'm the oldest of all my siblings, but women. So my grandmother, rather than going out to parties a lot, I would prefer to go to her house. I lived in high school with one grandmother, but sometimes I would go to my other grandmother's house and just sit and she would have a glass of wine, and we would just talk for hours. And she would tell me stories When she was young,Would ask her questions. I miss, and I loved those times. An external resource, if this can be an external no longer here, but she's a person. She was a real person. I think about what if I'm having a conversation with her, and she would never really be impulsive with me. She would just pause and just think, well, and I know she's going to drop some wisdom, right?So that's one of my sources. My grandmother, both of them to a degree, but my mom's mom for sure is I would say her feet. So I'd have these conversations. I still don't want to embarrass them. I don't want to make them look bad. I want them to be proud of me toDay. So that helps me make decisions. It helps me a lot of times on how I respond in the same way we believe that God is ever present and omniscient and knowing what we're doing and what we're thinking and feeling and watching, not watching in a surveillance type of way, but watching over us like a parent. If we believe that in those moments, I pretend because I don't know, but I pretend that my grandmother is, she's in heaven and she's watching over all right now, and I'm not offering a theological position that when they die and go to heaven, they're still present with us omnipresent. Now, I'm not saying any of that, just in my mind. I tell myself, grandma could be watching me. What will grandma do? Type of thing. So that becomes an external resource for me as well as mentors that I've had in my life. Even if I can't get in touch with them, I would recall conversations we've had, and they're still alive. I recall conversations we've had and how would they guide me in this? And so I remember their words. I remember more than I even realized.Danielle (17:59):And that feels so lovely and so profound that those roots, those, I want to say ancestors, but family, family connections, that they're resourcing us before they even know they're resourcing us.So they're not unfamiliar with suffering and pain and love and joy. So they may not know exactly what we're going through in this moment, 2025, but they do know what it is to suffer. They do know what it is to walk through life. It's heavy sometimes.Phil Allen Jr. (18:43):Yes, yes, yes. They prepared me and my siblings well, and my mom is the encourager. My mom is the person that just says it's going to be okay. It's going to work out. And sometimes I don't want to hear that, but my grandparents would say a little bit more, they were more sagacious in their words, and they would share that wisdom from their life, 80 plus years. And even with my mom, sometimes I'll look back and be like, she was right. I knew she was right. I knew she was right because she'd been through so much and it is going to be okay. It's going to be okay. It always is. And so I don't take that lightly either.Danielle (19:40):When you come to this current moment with your ancestors, your faith, those kinds of things with you, how then do you form a picture of where we are at, maybe as a faith, and I'm speaking specifically to the United States, and you might speak more specifically to your own cultural context. I know for Latino, for Latinx folks, there was some belief that was fairly strong, especially among immigrant men. I would say that to vote for particular party could mean hope and access to power. And so now there's a backtrack of grappling with this has actually meant pain and hate and dissolve of my family. And so what did that mean for my faith? So I think we're having a different experience, but I'm wondering from your experience, how then are you forming a picture of today?Phil Allen Jr. (20:47):I knew where we were headed. Nothing surprises me because my faith teaches me to look at core underlying causes, root causes in an individual. When we talk about character, what are the patterns of this person that's going to tell us a lot about who this person is, they're in leadership, where they're going to lead us, what are the patterns of a particular group, the patterns that a lot of people don't pay attention to or are unaware of? What are those patterns? And even then, you may have to take a genealogical approach, historical approach, and track those patterns going back generations and coming to the current time to tell us where we'reAnd then do the same thing broadly with the United States. And if you pay attention to patterns, I'm a patterns person. If you pay attention to patterns, it'll tell you where you're going. It'll tell you where you're headed. So my faith has taught me to pay attention to even the scripture that says from the heart, the mouth speaks. So if I want to know a person, I just pay attention to what they're saying. I'm just going to listen. And if I listen intently, carefully, what they've said over time tells me how they will lead us, tells me how they will respond. It tells me everything about their ethics, their morality. It tells me what I need to know. If I pay attention, nothing surprises me where we are, the term MAGA is not just a campaign slogan, it's a vision statement. Make America great again. Each of these words, carry weight again, tells me, and it's not even a vision statement, it's nostalgic. It's not creative. It's not taking us into a new future with a new, something new and fresh. It is looking backwards. Again, let's take what we did. It might look a little differently. Let's take what we did and we're going to bring that to 2025. Great. What is great? That's a relative statement. That's a relative word.(23:36):I always ask people, give me one decade. In the last 400 plus years since Europeans encountered, 500 years since Europeans encountered indigenous people, give me one decade of greatness, moral greatness. Not just economic or militarily, but moral greatness where the society was just equitable, fair and loving. I can't find one.Because the first 127 years with interaction with indigenous people was massacre violence, conquest of land, beginning with a narrative that said that they were savages. Then you got 246 years of slavery,Years of reconstruction. And from 1877 to 19 68, 91 years of Jim Crow. So you can't start until you get to 1970.And then you got mass incarceration, the prison industrial complex and racial profiling. So for black folks, especially seventies, and you had the crack of it, the war on drugs was really a war on the communities because it wasn't the same response of the opioid addiction just a few years ago in the suburbs, in the white suburbs, it was a war, whereas this was called a health crisis. So people were in prison, it was violence industry. So now we're in 1990s, and we still can start talking about police brutality, excessive force. And since 1989, you, it's been revealed 50 plus percent of exonerations are African-Americans. So that means throughout the seventies, eighties, and nineties, people who have been put in prison, who unjustly. And that affects an entire community that affects families. And you got school shootings starting with Columbine and mass shootings. So tell me one decade of America greatness.So if I pay attention to the patterns, I should not be surprised with where we are. Make America great. Again, that's a vision statement, but it's nostalgic. It's not innovative. It's taking us back to a time when it was great for people, certain people, and also it was telegraphed. These ice raids were telegraphed.2015, the campaign started with they're sending their rapists and their murder. So the narrative began to create a threat out of brown bodies. From the beginning, he told us,Yeah, right. So project 2025, if you actually paid attention to it, said exactly what they were wanting to do. Nothing surprises me. Go back to the response to Obama as president first, black president, white supremacist group, hate groups rose and still cause more violence than any other group in the country. But they have an ally in the office. So nothing surprises me. My faith tells me, pay attention to the underlying, pay attention to the root causes. Pay attention to the patterns of what people ignore and what they don't pay attention to. And it'll tell you where you're headed. So nothing surprises me,Danielle (27:39):Phil, you'll know this better than me, but Matthew five, that's the beatitudes, right? And I think that's where Jesus hits on this, right? He's like, you said this and I'm saying this. He's saying, pay attention to what's underneath the surface. Don't just say you love someone. What will you do for them? What will you do for your enemy? What will you do for your neighbor? And the reward is opposite. So a lot of times I've been talking with friends and I'm like, it's almost, I love Marvel movies. And you know how they time travel to try to get all the reality stones back and endgame? IA lot of movies. Okay, well, they time travel.Following you. Yeah. They time travel. And I feel like we're in an alternate time, like an alternate, alternate time zone where Jesus is back, he's facing temptations with Satan. And instead of saying no, he's like, bring it on. Give me the world. And we're living in an alternate space where faith, where we're seeing a faith played out with the name of Jesus, but the Jesus being worshiped is this person that would've said yes to the devil that would've said, yes, give me all the kingdoms of the world. Let rule everything. Yes, I'm going to jump. I know you're going to catch me. I can be reckless with my power and my resources. That's what I feel like all the bread I want. Of course I'm hungry. I'm going to take it all for myself. I feel like we're living in that era. It just feels like there's this timeline where this is the Jesus that's being worshiped. Jesus.That's how I feel. And so it's hard for me, and it's good for me to hear you talk about body. It's hard for me to then mix that reality. Because when I talk to someone, I'm like, man, I love Jesus. I love the faith you're talking about. And when I'm out there, I feel such bristle, such bristle and such angst in my body, anxiety like fear when I hear the name of Jesus, that Jesus, does that make sense?Phil Allen Jr. (30:05):Yes. Yeah. And that's so good. And I would you make me think about white Jesus?Like the aesthetics of Jesus. And that was intentional. And so my question for you real quick, how do you feel? What do you sense happening in your body when you see a brown Jesus, when you see an unattractive Palestinian, maybe even Moroccan Ethiopian looking, Jesus, brown skin, darker skin, any shade of brown to depict what Jesus, let's say, someone trying to depict what Jesus might've looked like. I've seen some images that said Jesus would've looked like this. And I don't know if that's true or not, but he was brown. Very different than the European. Jesus with blue eyes, brought blonde hair. What do you sense in, have you ever seen a picture, an image like that? And what do you remember about your response, your bodily response to that?Danielle (31:14):Well, it makes me feel like crying, just to hear you talk about it. I feel relief. I think I feel like I could settle. I would be calm. Some sort of deep resonance. It's interesting you say, I lived in Morocco for two years with my husband, and he's Mexican. Mexican, born there Mexican. And everybody thought he was Moroccan or Egyptian or they were like, who are you? And then they would find out he was Mexican. And they're like, oh man, we're brothers. That's literally an Arabic. They was like, we're brothers. We're brothers. Like, oh yeah, that's the feeling I have. We would be welcomed in.Phil Allen Jr. (32:00):Wow. I asked that question because whenever I've taught, I used teach in my discipleship group a class before they were put into small mentoring groups. I'd have a six, seven week class that I taught on just foundational doctrine and stuff like that. And when I talked about the doctrine of get into Christology, I would present a black Jesus or a brown Jesus, Palestinian Jesus. And you could feel the tension in the room. And usually somebody would push back speaking on behalf of most of the people in the room would push back. And I would just engage in conversation.(32:52):And usually after I would speak to them about and get them to understand some things, then they would start to settle. When I would get them to think about when was the white Jesus, when was Jesus presented as white and by whom and why? And why would Jesus look this way? Everybody else in that era, that time and that spade, that region would've looked very differently. Why do you think this is okay? And then someone would inevitably say, well, his race doesn't matter. And I heard a professor of mine say it mattered enough to change it. Absolutely. Why not be historically accurate? And that was when the light switch came on for many of them. But initially they were disoriented. They were not settled in their bodies. And that to me tells a lot about that's that alternative. Jesus, the one who would've jumped, the one who would've saved himself, the one who would've fallen into the temptation. I would say that that's the white Jesus, that what we call Christian, lowercase c Christian nationalism or even American conservative evangelicalism, which has also been rooted in white supremacy historically. That's the Jesus that's being worshiped. I've said all along, we worship different gods.(34:30):We perceive Jesus very differently. That's why the debates with people who are far left, right or conservative, the debates are pointless because we worship different gods. We're not talking about the same Jesus. So I think your illustration is dead on. I'm seeing a movie already in my head.Danielle (34:58):I have tried to think, how can I have a picture of our world having been raised by one part of my family that's extremely conservative. And then the other part not how do I find a picture of what's happening, maybe even inside of me, like the invitation to the alternate reality, which we're talking about to what's comfortable, to what's the common narrative and also the reality of like, oh, wait, that's not how it worked for all of my family. It was struggle. It was like, what? So I think, but I do think that our faith, like you said, invites us to wrestle with that. Jesus asks questions all the time.Phil Allen Jr. (35:46):Yes, I am learning more and more to be comfortable setting a table rather than trying to figure out whose table I go to, whether it's in the family, friends, whomever. I'm comfortable setting a table that I believe is invitational, a table of grace as well as standards. I mean, I don't believe in just anything goes either. I'm not swinging a pendulum all the way to the other side, but I do believe it's a table of grace and truly, truly, rather than trying to make people believe and live out that faith the way I think they should, inviting them to a space where hopefully they can meet with God and let God do that work, whatever it is that they need to do. But I'm comfortable creating a table and saying, Hey, I'm going to be at this table that's toxic. That table over there is toxic. That table over there is unhealthy. I'm going to be at this table.Danielle (37:05):How practically do you see that working out? What does that look like in your everyday life or maybe in the discipleship settings you're in? How does that look?Phil Allen Jr. (37:16):I'm very careful in the company I keep. I'm very careful in who I give my time to. You might get me one time, you're not going to get me twice if there's toxicity and ignorance. And so for example, I'm in the coffee shop all the time. I rotate, but I have my favorites and I meet people all the time who want to have coffee. And I'm able to just yesterday three hours with someone and I'm able to put my pastoral hat on and just sit and be present with people. That's me creating a table. Had that conversation gone differently, I would say it certainly would not have lasted three hours. And I'm not making space and giving energy to them anymore because I know what they're bringing to do is toxic for me. It's unhealthy for me. Now, if we turned around and we had some conversations and can get on the same page, again, I'm not saying you have to agree with me on everything, but I'm also talking about tone. I'm talking about the energy, the spirit that person carries. I'm talking about their end goal. That's me giving an example. That's an example of me setting a table. The sacred spaces that I create, I'm willing to invite you in. And if we can maintain that peace and that joy, and it can be life-giving, and again, we don't even have to agree and we don't have to be in the same faith.(39:03):I have conversations all the time, people of other faiths or non-faith, and it's been life-giving for me, incredibly life-giving for me, for both of us I think. But I won't do that for, I've also had a couple of times when the person was far right, or in my dms on social media, someone appears to want to have a civil conversation, but really it was a bait. It was debate me into debate. And then next thing you know, insults and I block. And so I block because I'm not giving you space my space anymore. I'm not giving you access to do that to me anymore. So for me, it's creating a table is all the spaces I occupy that are mine, social media spaces, platform, a coffee shop. Where am I attend church,Right now I don't. And my church is in that coffee shop When I have those, when Jesus says with two or more gathered, there I am in the midst. I take that very seriously.When we gather, when me and someone or three of us are sitting and talking, and I'm trusting that God is present, God is in the space between us and it is been life-giving for us. So all that to say, wherever my body is, wherever I'm present, the table is present, the metaphorical table is there, and I'm careful about who I invite into that space because it's sacred for me. My health is at stake,Time and energy is at stake. And so that's how I've been living my life in the last five years or so is again, I don't even accept every invitation to preach anymore because I have to ask myself, I have have to check in my body.Right? No, I don't think this is what I'm supposed to do. And then there's sometimes I'm like, yeah, I want to preach there. I like that space. I trust them. And so that's me sharing a table. I'm going to their location, but I also bring in my table and I'm asking them to join me at the table.Danielle (41:46):I love that you check in with your body. I was even just about to ask you that. What do you notice in your body when you're setting up that table? Phil? What would you recommend? Someone's listening, they're like, these guys are crazy. I've never checked in my body once in my life. Can you share how you started doing that or what it was just at the beginning?Phil Allen Jr. (42:13):So community resiliency model, the first thing we teach is tracking,Noticing and paying attention to the sensations that's going on in your body,They're pleasant or unpleasant or neutral. And for me, one of the things I noticed long before I ever got connected to this was when something didn't feel right for me, I could sometimes feel a knot in my stomach. My heart rate would start increasing, and that's not always bad. So I had to wait. I had to learn to wait and see what that meant. Sometimes it just means nervousness, excitement, but I know God is calling me to it. So I had to wait to make sure it was that. Or was it like, I'm not supposed to do this thing.So we use this term called body literacy, learning to read, paying attention to what's happening in the body. And that could mean sometimes palms get sweaty, your body temperature rises and muscles get tight. Maybe there's some twitching, right? All these little things that we just ignore, our bodies are telling us something. And I don't disconnect that from the Holy Spirit. The Holy Spirit knowing how to reach us, how to speak, not just a word of revelation, but in our bodies. And once I learned that, I trusted that God was in that. So I learned years ago when I was supposed to say something publicly, if I'm in a public space, I knew when I was supposed to say something. It took me a couple of years and I figured it out. And this is before ever learning, tracking and all this stuff.My heart would start racing and it would not stop. And it'd be the sense of urgency, that thing that thought you have, you have to say it now.I'm an introvert. I speak for a living. I present, but I don't like to say anything unless I have to. And I learned I could sit through something and be calm and comfortable and not have to say a word. But then I also learned that there were times when I'm supposed to say something here and I started listening to that. So paying attention to those sensations, those things that we ignore, that's happening in our bodies because our nervous system is activated for some reason.Danielle (44:57):I love to hear you say it. And also it's one of the things I think we naturally want to turn off when we're in a high trauma environment or come from a high trauma background. Or maybe you don't know what to do with the sensations, right?Can you just say a couple things about what moved you over that hump? How did you step into that despite maybe even any kind of, I don't know, reservations or just difficultiesTracking your body?Phil Allen Jr. (45:33):Getting language for what I was already doing, because with crim, one of the things that was revelatory for me was I was like, wait a minute. I already do a lot of these things. So for instance, touch and feel can settle out. Nervous systems, surfaces, you can put your hand, I have my hand on my armrest. It's smooth. If I'm nervous about something, I can literally just rub this smooth surface. It feels really good, and it can settle my nervous system, right? A sip of water, a drink of water can settle your nervous system. These are not just imaginations. This is literally how the body responds. You know this. So when they gave me language for things I had already been doing, so for instance, resourcing. And you had asked me earlier, and I mentioned my grandmother, if you paid attention to my face, I probably had a smile on my face talking about her.Because that resource, it brings up sensations in my body that are pleasant.My heart rate slows down. I could feel the warmth in my cheeks from smiling. So that's something that I tap into. And that's one of the ways that you can understand tracking when you think about a person, place, or thing that is pleasant, and then pay attention to what's going on in your body. And it might be neutral because it takes a while to be able to learn how to identify these things. And when I started doing that and I realized, wait a minute, my body, I feel settled. I feel at peace when I do this or do that. And that's when I said, okay, there's science behind this. And so that's when five years ago is when I started really like, I'm going to continue to do this and share this and practice this. I use it in my nonprofit racial solidarity project because this is how we stay engaged in the conversation about race. We get triggered, we get activated. A nervous system says threat. This person is threat, or this idea is a threat, especially when it disorients what we've been taught all our lives. And we get defensive, we get impulsive, and we argue and then we out.(48:18):So I use this as part of mentoring people to stay engaged by giving them the skills to regulate their nervous system when they're in those conversations, or if they're watching the news and they don't like what they see, they want to turn the news or they want to just shut it off. Some people hear the word critical race theory and it's already triggering for them,Absolutely. And what do you do? You check out, you disengage. You get defensive. Well, that's not necessarily how they feel. It's what they're sensing in their body. Their nervous system is triggered. So if they had the skills to settle that regulate their nervous system, they could probably stay engaged enough to listen to what's actually being said. It might actually come to, oh, I didn't realize that.Danielle (49:18):It's so good to hear you talk about it though. It's so encouraging. It's like, oh man. Being in our bodies, I think is one way. We know our faith more, and I actually think it's one way we can start to step in and cross and understand one another. But I think if we're not in our bodies, I think if we maintain some sort of rigidity or separation that it's going to be even harder for us to come together.Phil Allen Jr. (49:51):I'm crazy a little bit, but I ran running, taught me how to breathe. No other practice in my faith taught me how to breathe. And I don't mean in a meditative kind of way, religious kind of way. I mean just literally breathing properly.That's healthy.Danielle (50:13):It is healthy. Breathing is great. Yeah.Phil Allen Jr. (50:16):I want to be actually alive. But running forces you to have to pay attention to your body breathing. What type of pain is this in my knee? Is this the type of pain that says stop running? Or is this the type of pain that says this is minor and it's probably going to go away within the next half a mile?Right. Which then teaches us lessons in life. This pain, this emotional pain that I'm feeling, does it say, stop doing the thing that I'm doing, or is this something I have to go through because God is trying to reveal something to me?Running has taught me that. That's why running is a spiritual discipline for me. The spiritual discipline I didn't know I needed.Danielle (51:07):Yep. You're going to have to, yeah, keep going. Keep going.Phil Allen Jr. (51:10):Sorry. I was going to say, it taught me how to pay attention to my body, from my feet to my breathing. It taught me to pay attention to my body. When I dealt with AFib last year is because I pay attention to my body. When my heart wasn't beating the right way, it was like something ain't right. So I didn't try to push through it like I would have 10, 15, 20 years ago, paying attention to my body, said, stop. Go to urgent care. Next thing you know, I'm in an emergency room. I didn't know that with all this stuff attached to me. Next thing you know, I got these diagnoses. Next thing you know, I'm on medication. And fortunately the medication has everything stabilized. I still have some episodes of arrhythmia. I don't know if it's ever going to go away. Hopefully I can get off of these medications. I feel great. Matter of fact, I didn't take my medication this morning. I got to take 'em when we get done, brother. So all that to say, man, paying attention to what's happening in my body has helped me to deal with this current reality. It's helped me to stay grounded, helped me to make wise decisions. I trust that God, that though what I'm reading in my body, that the spirit of God is in that,(52:46):Is knowing how to speak to me, knowing what I'm going to pay attention to, what I'm going to respond to. Oh, that's how you read that. You're going to respond to that. Okay. That I'm going to urge you and prompt you through these bodily sensations, if you will.Danielle (53:10):Yeah. I don't really have a lot to say to answer that. It's just really beautiful and gorgeous. And also, please take your medicine. How can people reach you? How can they find out more about your work? How can they read what you're writing and what you're thinking? Where can they find you?Phil Allen Jr. (53:33):So on social media, everything is Phil Allen Jr. So whether that's Instagram. Instagram is actually Phil Allen Jr. PhD.It. LinkedIn and Facebook. Phil Allen Jr. On Facebook, there's a regular page and there's an author page. I don't really use the author page. I'm trying to figure out how to delete that. But the regular page, Phil Allen, Jr. Threads, Phil Allen Jr. I don't do X, but LinkedIn, Phil Allen Jr. My book Open Wounds. You can either go to your local bookstore, I want to support local bookstores. You can ask them if they have it, open Wounds, the Story of Racial Trauma, racial Tragedy, trauma and Redemption. And my other book, the Prophetic Lens, the Camera and Black Moral Agency from MLK to Darnella Frazier. You can find those books on Amazon, or you can go to your local bookstore and ask them to order it for you because it supports your local bookstore. Or you can go directly to fortress press.com and order it. It goes directly. You're supporting the publisher that publish my books, which helps, which actually helps me most. But those are three ways you can get those books. And then hopefully in the next year or so, I have three book projects. I'm kind of in different stages of right now that I'm working on, and hopefully one comes out in the next year.Yeah. Year and a half. We'll see.Danielle (55:21):That's exciting. Well, Phil, thank you so much. I'm going to stop recording. As always, thank you for joining us and at the end of the podcast, our notes and resources, and I encourage you to stay connected to those who are loving in your path and in your community. Stay tuned.Kitsap County & Washington State Crisis and Mental Health ResourcesIf you or someone else is in immediate danger, please call 911.This resource list provides crisis and mental health contacts for Kitsap County and across Washington State.Kitsap County / Local ResourcesResourceContact InfoWhat They OfferSalish Regional Crisis Line / Kitsap Mental Health 24/7 Crisis Call LinePhone: 1‑888‑910‑0416Website: https://www.kitsapmentalhealth.org/crisis-24-7-services/24/7 emotional support for suicide or mental health crises; mobile crisis outreach; connection to services.KMHS Youth Mobile Crisis Outreach TeamEmergencies via Salish Crisis Line: 1‑888‑910‑0416Website: https://sync.salishbehavioralhealth.org/youth-mobile-crisis-outreach-team/Crisis outreach for minors and youth experiencing behavioral health emergencies.Kitsap Mental Health Services (KMHS)Main: 360‑373‑5031; Toll‑free: 888‑816‑0488; TDD: 360‑478‑2715Website: https://www.kitsapmentalhealth.org/crisis-24-7-services/Outpatient, inpatient, crisis triage, substance use treatment, stabilization, behavioral health services.Kitsap County Suicide Prevention / “Need Help Now”Call the Salish Regional Crisis Line at 1‑888‑910‑0416Website: https://www.kitsap.gov/hs/Pages/Suicide-Prevention-Website.aspx24/7/365 emotional support; connects people to resources; suicide prevention assistance.Crisis Clinic of the PeninsulasPhone: 360‑479‑3033 or 1‑800‑843‑4793Website: https://www.bainbridgewa.gov/607/Mental-Health-ResourcesLocal crisis intervention services, referrals, and emotional support.NAMI Kitsap CountyWebsite: https://namikitsap.org/Peer support groups, education, and resources for individuals and families affected by mental illness.Statewide & National Crisis ResourcesResourceContact InfoWhat They Offer988 Suicide & Crisis Lifeline (WA‑988)Call or text 988; Website: https://wa988.org/Free, 24/7 support for suicidal thoughts, emotional distress, relationship problems, and substance concerns.Washington Recovery Help Line1‑866‑789‑1511Website: https://doh.wa.gov/you-and-your-family/injury-and-violence-prevention/suicide-prevention/hotline-text-and-chat-resourcesHelp for mental health, substance use, and problem gambling; 24/7 statewide support.WA Warm Line877‑500‑9276Website: https://www.crisisconnections.org/wa-warm-line/Peer-support line for emotional or mental health distress; support outside of crisis moments.Native & Strong Crisis LifelineDial 988 then press 4Website: https://doh.wa.gov/you-and-your-family/injury-and-violence-prevention/suicide-prevention/hotline-text-and-chat-resourcesCulturally relevant crisis counseling by Indigenous counselors.Additional Helpful Tools & Tips• Behavioral Health Services Access: Request assessments and access to outpatient, residential, or inpatient care through the Salish Behavioral Health Organization. Website: https://www.kitsap.gov/hs/Pages/SBHO-Get-Behaviroal-Health-Services.aspx• Deaf / Hard of Hearing: Use your preferred relay service (for example dial 711 then the appropriate number) to access crisis services.• Warning Signs & Risk Factors: If someone is talking about harming themselves, giving away possessions, expressing hopelessness, or showing extreme behavior changes, contact crisis resources immediately.Well, first I guess I would have to believe that there was or is an actual political dialogue taking place that I could potentially be a part of. And honestly, I'm not sure that I believe that.Well, first I guess I would have to believe that there was or is an actual political dialogue taking place that I could potentially be a part of. And honestly, I'm not sure that I believe that. Well, first I guess I would have to believe that there was or is an actual political dialogue taking place that I could potentially be a part of. And honestly, I'm not sure that I believe that.

Support Lorenzo on Patreon.com PROGRAM NOTES: Tangier, 1957. William Burroughs is creating Naked Lunch in the port city where traditional hashish preparations flow as freely as mint tea, and every transaction crosses cultural boundaries. Through the eyes of a young Moroccan fixer who navigates between worlds we witness the birth of ideas that would reshape consciousness and art. This is the untold story behind the famous line "language is a virus": a tale of how traditional North African wisdom practices intersected with experimental American writing, how words spread through cultural networks like contagions, and how the most revolutionary ideas often travel through the most ancient channels. Fiction grounded in research and respect, "Majoun & Manuscript" explores what happens when consciousness expansion meets cultural appropriation, when preservation becomes violation, and when a young translator must choose between using language to control or to protect. Majoun & Manuscript: A Tale from the Interzone - PDF Edition

Tune into the fourth installment of AJC's latest limited podcast series, Architects of Peace. Go behind the scenes of the decades-long diplomacy and quiet negotiations that made the Abraham Accords possible, bringing Israel, the United Arab Emirates, Bahrain, and later Morocco, together in historic peace agreements.  From cockpits to kitchens to concert halls, the Abraham Accords are inspiring unexpected partnerships. In the fourth episode of AJC's limited series, four “partners of peace” share how these historic agreements are reshaping their lives and work. Hear from El Mehdi Boudra of the Mimouna Association on building people-to-people ties; producer Gili Masami on creating a groundbreaking Israeli–Emirati song; pilot Karim Taissir on flying between Casablanca and Tel Aviv while leading Symphionette, a Moroccan orchestra celebrating Andalusian music; and chef Gal Ben Moshe, the first Israeli chef to ever cook in Dubai on his dream of opening a restaurant in the UAE. *The views and opinions expressed by guests do not necessarily reflect the views or position of AJC.  Episode lineup: El Mehdi Boudra (4:00) Gili Masami (11:10) Karim Taissir (16:14) Gal Ben Moshe (21:59) Read the transcript: https://www.ajc.org/news/podcast/partners-of-peace-architects-of-peace-episode-4 Resources: AJC.org/ArchitectsofPeace - Tune in weekly for new episodes. The Abraham Accords, Explained AJC.org/CNME - Find more on AJC's Center for a New Middle East Listen – AJC Podcasts: The Forgotten Exodus  People of the Pod Follow Architects of Peace on your favorite podcast app, and learn more at AJC.org/ArchitectsofPeace You can reach us at: podcasts@ajc.org If you've appreciated this episode, please be sure to tell your friends, and rate and review us on Apple Podcasts or Spotify. Transcript: El Mehdi Boudra: All the stereotypes started like getting out and people want to meet with the other. They wanted to discover the beauty of the diversity of Israel. And this is unique in the region, where you have Arabs Muslims, Arab Christians, Druze, Beta Yisrael, Ashkenazi, Sephardic Jews, Jews from India, from all over the world. This beauty of diversity in Israel is very unique for our region. Manya Brachear Pashman: In September 2020, the world saw what had been years – decades – in the making: landmark peace agreements dubbed the Abraham Accords – normalizing relations between Israel and two Arabian Gulf states, the United Arab Emirates and the Kingdom of Bahrain. Later, in December, they were joined by the Kingdom of Morocco.  Five years later, AJC is pulling back the curtain to meet key individuals who built the trust that led to these breakthroughs and turning the spotlight on some of the results. Introducing: the Architects of Peace. ILTV correspondent: Well, hello, shalom, salaam. For the first time since the historic normalization deal between Israel and the UAE, an Israeli and an Emirati have teamed up to make music. [Ahlan Bik plays] The signs have been everywhere. On stages in Jerusalem and in recording studios in Abu Dhabi. [Camera sounds]. On a catwalk in Tel Aviv during Fashion Week and on the covers of Israeli and Arab magazines. [Kitchen sounds]. In the kitchens of gourmet restaurants where Israeli and Emirati chefs exchanged recipes. Just days after the announcement of the Abraham Accords, Emirati ruler Sheikh Khalifa bin Zayed Al Nahyan formally ended the UAE's nearly 50-year boycott of Israel. Though commerce and cooperation had taken place between the countries under the radar for years, the boycott's official end transformed the fields of water, renewable energy, health, cybersecurity, and tourism.  In 2023, Israel and the UAE signed a Comprehensive Economic Partnership Agreement (CEPA) to advance economic cooperation, and by 2024, commerce between the UAE and Israel grew to $3.2 billion. Trade between Bahrain and Israel surged 740% in one year. As one of the world's most water-stressed countries, Bahrain's Electrical and Water Authority signed an agreement to acquire water desalination technology from Israel's national water company [Mekorot].  Signs of collaboration between Israeli and Arab artists also began to emerge. It was as if a creative energy had been unlocked and a longing to collaborate finally had the freedom to fly. [Airplane take off sounds]. And by the way, people had the freedom to fly too, as commercial airlines sent jets back and forth between Tel Aviv, Casablanca, Abu Dhabi, and Manama.  A gigantic step forward for countries that once did not allow long distance calls to Israel, let alone vacations to the Jewish state. At long last, Israelis, Moroccans, Emiratis, and Bahrainis could finally satisfy their curiosity about one another. This episode features excerpts from four conversations. Not with diplomats or high-level senior officials, but ordinary citizens from the region who have seized opportunities made possible by the Abraham Accords to pursue unprecedented partnerships. For El Medhi Boudra, the Abraham Accords were a dream come true.  As a Muslim college student in 2007 at Al Akhawayn University in Ifrane, Morocco, he founded a group dedicated to preserving and teaching the Jewish heritage of his North African home. El Mehdi knew fostering conversations and friendships would be the only way to counter stereotypes and foster a genuine appreciation for all of Morocco's history, including its once-thriving Jewish community of more than 100,000. Five years later, El Mehdi's efforts flourished into a nonprofit called Mimouna, the name of a Moroccan tradition that falls on the day after Passover, when Jewish and Muslim families gather at each other's homes to enjoy cakes and sweets and celebrate the end of the Passover prohibitions. Together.   El Mehdi Boudra: Our work started in the campus to fill this gap between the old generation who talk with nostalgia about Moroccan Jews, and the young generation who don't know nothing about Moroccan Judaism. Then, in the beginning, we focused only on the preservation and educating and the promotion of Jewish heritage within campuses in Morocco. In 2011, we decided to organize the first conference on the Holocaust in the Arab world. Manya Brachear Pashman: So did the Abraham Accords make any difference in the work you were already doing? I mean, I know Mimouna was already a longtime partner with AJC.  El Mehdi Boudra: With Abraham Accords, we thought bigger. We brought young professionals from Morocco and Israel to work together in certain sectors on challenges that our regions are overcoming. Like environment, climate change, water scarcity and innovation, and bring the best minds that we have in Morocco and in Israel to work together. But we included also other participants from Emirates and Bahrain. This was the first one that we started with.  The second was with AJC. We invited also young professionals from United States and France, which was an opportunity to work globally. Because today, we cannot work alone. We need to borrow power from each other. If we have the same vision and the same values, we need to work together.  In Morocco, we say: one hand don't clap. We need both hands. And this is the strategy that we have been doing with AJC, to bring all the partners to make sure that we can succeed in this mission.  We had another people-to-people initiative. This one is with university students. It's called Youth for MENA. It's with an Israeli organization called Noar. And we try to take advantage of the Abraham Accords to make our work visible, impactful, to make the circle much bigger. Israel is a country that is part of this region. And we can have, Israel can offer good things to our region. It can fight against the challenges that we have in our region. And an Israeli is like an Iraqi. We can work all together and try to build a better future for our region at the end of the day. Manya Brachear Pashman: El Mehdi, when you started this initiative did you encounter pushback from other Moroccans? I mean, I understand the Accords lifted some of the restrictions and opened doors, but did it do anything to change attitudes? Or are there detractors still, to the same degree? El Mehdi Boudra: Before the Abraham Accords, it was more challenging to preserve Moroccan Jewish heritage in Morocco. It was easier. To educate about Holocaust. It was also OK. But to do activities with civil society in Israel, it was very challenging. Because, first of all, there is no embassies or offices between Morocco. Then to travel, there is no direct flights.  There is the stereotypes that people have about you going to Israel. With Abraham Accords, we could do that very freely. Everyone was going to Israel, and more than that, there was becoming like a tendency to go to Israel.  Moroccans, they started wanting to spend their vacation in Tel Aviv. They were asking us as an organization. We told them, we are not a tour guide, but we can help you. They wanted to travel to discover the country.  All the stereotypes started like getting out and people want to meet with other. They wanted to discover the beauty of the diversity of Israel. And this is unique in the region where you have  Arab Muslims, Arab Christians, Druze, Beta Israel, Ashkenazi, Sephardic Jews, Jews from India, from all over the world. This beauty of diversity in Israel is very unique for our region.  And it's not granted in this modern time, as you can see in the region. You can see what happened in Iraq, what's happening in Syria, for minorities. Then you know, this gave us hope, and we need this hope in these dark times. Manya Brachear Pashman: Hm, what do you mean? How does Israel's diversity provide hope for the rest of the Middle East North Africa (MENA) region?  El Mehdi Boudra: Since the MENA region lost its diversity, we lost a lot. It's not the Christians or the Yazidis or the Jews who left the MENA region who are in bad shape. It's the people of the MENA region who are in bad shape because those people, they immigrated to U.S., to Sweden, they have better lives. But who lost is those countries.  Then us as the majority Muslims in the region, we should reach out to those minorities. We should work closely today with all countries, including Israel, to build a better future for our region. There is no choice. And we should do it very soon, because nothing is granted in life.  And we should take this opportunity of the Abraham Accords as a real opportunity for everyone. It's not an opportunity for Israel or the people who want to have relation with Israel. It's an opportunity for everyone, from Yemen to Morocco. Manya Brachear Pashman: Morocco has had diplomatic relations with Israel in the past, right? Did you worry or do you still worry that the Abraham Accords will fall apart as a result of the Israel Hamas War? El Mehdi Boudra: Yes, yes, to tell you the truth, yes. After the 7th of October and things were going worse and worse. We said, the war will finish and it didn't finish. And I thought that probably with the tensions, the protest, will cut again the relations. But Morocco didn't cut those relations. Morocco strengthened those relations with Israel, and also spoke about the Palestinians' cause in the same time.  Which I'm really proud of my government's decisions to not cut those relations, and we hope to strengthen those relations, because now they are not going in a fast dynamic. We want to go back to the first time when things were going very fastly. When United States signed with the Emirates and Bahrain in September 2020, I was hoping that Morocco will be the first, because Morocco had strong relations with Israel. We had direct relations in the 90s and we cut those relations after the Second Intifada in 2000.  We lost those 21 years. But it's not [too] late now. We are working. The 7th of October happened. Morocco is still having relations with Israel. We are still having the Moroccan government and the Israeli government having strong relations together.  Of course, initiatives to people-to-people are less active because of the war. But you know, the war will finish very soon, we hope, and the hostages will go back to their homes, Inshallah, and we will get back to our lives. And this is the time for us as civil society to do stronger work and to make sure that we didn't lose those two years. [Ahlan Bik plays] Manya Brachear Pashman: Just weeks after the White House signing ceremony on September 15, 2020, Israeli music producer Gili Masami posted a music video on YouTube. The video featured a duet between a former winner of Israel's version of The Voice, Elkana Marziano, and Emirati singer Walid Aljasim.  The song's title? Ahlan Bik, an Arabic greeting translated as “Hello, Friend.” In under three weeks, the video had garnered more than 1.1 million views. Gili Masami: When I saw Bibi Netanyahu and Trump sign this contract, the Abraham Accords, I said, ‘Wow!' Because always my dream was to fly to Dubai. And when I saw this, I said, ‘Oh, this is the time to make some project that I already know how to do.' So I thought to make the first historic collaboration between an Israeli singer and an Emirati singer.  We find this production company, and they say, OK. We did this historic collaboration. And the first thing it was that I invite the Emirati people to Israel. They came here. I take them to visit Jerusalem, Tel Aviv, and then I get a call to meet in Gitix Technology Week in the World Trade Center in Dubai. Manya Brachear Pashman: Gitix. That's the Gulf Information Technology Exhibition, one of the world's largest annual tech summits, which met in Dubai that year and invited an Israeli delegation for the first time. Gili Masami: They tell me. ‘Listen, your song, it was big in 200 countries, cover worldwide. We want you to make this show.' I said, OK. We came to Dubai, and then we understand that the production company is the family of Mohammed bin Zayed al Nayhan, the president of UAE. And now we understand why they agree.  The brother of Muhammad bin Zayed Al Nahyan, Sheik Issa Ben Zahid Al Nahyan, he had this production company. This singer, it's his singer. And we say, ‘Wow, we get to this so high level, with the government of Dubai.' And then all the doors opened in Dubai.  And then it was the Corona. 200 countries around the world cover this story but we can't do shows because this Corona issue, but we still did it first. Manya Brachear Pashman: The song Ahlan Bik translates to “Hello, Friend.” It was written by Israeli songwriter Doron Medalie. Can you tell our listeners what it's about? Gili Masami: The song Ahlan Bik, it's this song speak about Ibrihim. Because if we go to the Bible, they are cousins. They are cousins. And you know, because of that, we call this Abraham Accords, because of Avraham. And they are sons of Ishmael. Yishmael. And we are sons of Jacob.  So because of that, we are from back in the days. And this is the real cousins. Saudi Arabia, UAE, Morocco. They are the real ones. And this song speak about this connection. Manya Brachear Pashman: After Morocco joined the Abraham Accords, you also put together a collaboration between Elkana and Moroccan singer Sanaa Mohamed. But your connection to UAE continued. You actually moved to Dubai for a year and opened a production company there. I know you're back in Israel now, but have you kept in touch with people there?   Gili Masami: I have a lot of friends in UAE. A lot of friends. I have a production company in UAE too. But every time we have these problems with this war, so we can do nothing. I was taking a lot of groups to Dubai, making tours, parties, shows, and all this stuff, because this war. So we're still friends.  Manya Brachear Pashman: Given this war, do you ever go back and listen to the song Ahlan Bik for inspiration, for hope?  Gili Masami: I don't look about the thinking that way. These things. I know what I did, and this is enough for me. I did history. This is enough for me. I did [a] good thing. This is enough for me. I did the first collaboration, and this is enough for me. Manya Brachear Pashman: Moroccan pilot and music aficionado Karim Taissir also knows the power of music. In 2016, he reached out to Tom Cohen, the founder and conductor of the Jerusalem Orchestra East & West and invited him to Morocco to conduct Symphonyat, an orchestra of 40 musicians from around the world playing Jewish and Arab music from Morocco's past that often has been neglected.  Karim Taissir: In 2015 I contacted Tom via Facebook because of a story happening in Vietnam. I was in a bar. And this bar, the owner, tried to connect with people. And the concept was a YouTube session connected on the speaker of the bar, and they asked people to put some music on from their countries. So when he asked me, I put something played by Tom [Cohen], it was Moroccan music played by the orchestra of Tom. And people said, ‘Wow.'  And I felt the impact of the music, in terms of even, like the ambassador role. So that gave me the idea. Back in Morocco, I contacted him. I told him, ‘Listen, you are doing great music, especially when it comes to Moroccan music, but I want to do it in Morocco. So are you ready to collaborate? And you should tell me, what do you need to create an orchestra that do this, this excellency of music?'  And I don't know why he replied to my message, because, usually he got lots of message from people all over the world, but it was like that. So from that time, I start to look of musician, of all conditions, asked by Tom, and in 2016 in April, we did one week of rehearsals. This was a residence of musician in Casablanca by Royal Foundation Hiba. And this is how it starts. And from that time, we tried every year to organize concerts. Sometimes we succeed, and sometimes not. Manya Brachear Pashman: I asked this of El Mehdi too, since you were already doing this kind of bridge building Karim, did the Abraham Accords change anything for you? Karim Taissir: In ‘22 we did the great collaboration. It was a fusion between the two orchestras, under the conductor Tom Cohen in Timna desert [National Park], with the presence of many famous people, politician, and was around like more than 4,000 people, and the President Herzog himself was was there, and we had a little chat for that.  And even the program, it was about peace, since there was Moroccan music, Israeli music, Egyptian music, Greek music, Turkish music. And this was very nice, 18 musicians on the stage. Manya Brachear Pashman: Oh, wow. 18 musicians. You know, the number 18, of course, is very significant, meaningful for the Jewish tradition.  So, this was a combination of Israeli musicians, Moroccan musicians, playing music from across the region. Turkey, Greece, Egypt, Israel. What did that mean for you? In other words, what was the symbolism of that collaboration and of that choice of music? Karim Taissir: Listen, to be honest, it wasn't a surprise for me, the success of collaboration, since there was excellent artists from Israel and from Morocco. But more than that, the fact that Moroccan Muslims and other people with Israeli musicians, they work together every concert, rehearsals.  They became friends, and maybe it was the first time for some musicians, especially in Morocco. I'm not talking only about peace, happiness, between people. It's very easy in our case, because it's people to people. Manya Brachear Pashman: How have those friendships held up under the strain of the Israel-Hamas War? Karim Taissir: Since 7th October, me, for example, I'm still in touch with all musicians from Israel, not only musicians, all my friends from Israel to support. To support them, to ask if they are OK. And they appreciate, I guess, because I guess some of them feel even before they have friends from all over the world. But suddenly it's not the case for us, it's more than friendships, and if I don't care about them, which means it's not true friendships. And especially Tom. Tom is more than more than a brother. And we are looking forward very soon to perform in Israel, in Morocco, very soon. Manya Brachear Pashman: So I should clarify for listeners that Symphonyat is not your full-time job. Professionally you are a pilot for Royal Air Maroc. And a week after that concert in Timna National Park in March 2022, Royal Air Maroc launched direct flights between Casablanca and Tel Aviv. Those flights have been suspended during the war, but did you get to fly that route? Karim Taissir: They call me the Israeli guy since I like very much to be there. Because I was kind of ambassador since I was there before, I'm trying always to explain people, when you will be there, you will discover other things. Before 7th of October, I did many, many, many flights as captain, and now we're waiting, not only me, all my colleagues.  Because really, really–me, I've been in Israel since 2016–but all my colleagues, the first time, it was during those flights. And all of them had a really nice time. Not only by the beauty of the Tel Aviv city, but also they discover Israeli people. So we had really, really, very nice memories from that period, and hoping that very soon we will launch flight. Manya Brachear Pashman: Chef Gal Ben Moshe, the first Israeli chef to earn a Michelin Star for his restaurant in Berlin, remembers the day he got the call to speak at Gulfood 2021, a world food festival in Abu Dhabi. That call led to another call, then another, and then another.  Before he knew it, Chef Gal's three-day trip to the United Arab Emirates had blossomed into a 10-day series: of master classes, panel discussions, catered dinners, and an opportunity to open a restaurant in Dubai. Gal Ben Moshe: Like I said, it wasn't just one dinner, it wasn't just a visit. It's basically from February ‘21 to October ‘23 I think I've been more than six, eight times, in the Emirates. Like almost regularly cooking dinners, doing events, doing conferences. And I cooked in the Dubai Expo when it was there. I did the opening event of the Dubai Expo. And a lot of the things that I did there, again, I love the place. I love the people. I got connected to a lot of people that I really, truly miss. Manya Brachear Pashman: When we first connected, you told me that the Abraham Accords was one of your favorite topics. Why? Gal Ben Moshe: I always felt kind of like, connected to it, because I was the first Israeli chef to ever cook in Dubai. And one of the most influential times of my life, basically going there and being there throughout basically everything from the Abraham Accords up to October 7. To a degree that I was supposed to open a restaurant there on the first of November 2023 which, as you probably know, did not happen in the end.  And I love this place. And I love the idea of the Abraham Accords, and I've had a lot of beautiful moments there, and I've met a lot of amazing people there. And, in a way, talking about it is kind of me missing my friends less. Manya Brachear Pashman: So you were originally invited to speak at Gulfood. What topics did you cover and what was the reception like? Gal Ben Moshe: The journalist that interviewed me, he was a great guy, asked me, ‘OK, so, like, where do you want to cook next?' And I said, ‘If you would ask me six months ago, I would say that I would love to cook in Dubai, but it's not possible.' So having this happened, like, anything can happen, right? Like, if you would tell me in June 2020 that I would be cooking in Dubai in February 2021, I'm not sure I was going to believe you. It was very secretive, very fast, very surprising. And I said, ‘Yeah, you know, I would love to cook in Damascus and Beirut, because it's two places that are basically very influential in the culture of what is the Pan-Arabic kitchen of the Levant. So a lot of the food influence, major culinary influence, comes from basically Aleppo, Damascus and Beirut. Basically, this area is the strongest influence on food. A lot of Jordanians are probably going to be insulted by me saying this, but this is very this is like culinary Mecca, in my opinion.'  And I said it, and somebody from the audience shouted: ‘I'm from Beirut! You can stay at my place!' And I was like, it's just amazing. And the funny thing is, and I always talk about it is, you know, I talk about my vegetable suppliers in Berlin and everything in the Syrian chefs and Palestinian chefs and Lebanese chefs that I met in the Emirates that became friends of mine. And I really have this thing as like, I'm gonna say it is that we have so much in common. It's crazy how much we have in common.  You know, we have this war for the past two years with basically everyone around us. But I think that when we take this thing out of context, out of the politics, out of the region, out of this border dispute or religious dispute, or whatever it is, and we meet each other in different country. We have so much in common, and sometimes, I dare say, more than we have in common with ourselves as an Israeli society. And it's crazy how easy it is for me to strike a conversation and get friendly with the Lebanese or with a Palestinian or with the Syrian if I meet them in Berlin or in Dubai or in New York or in London. Manya Brachear Pashman: I should clarify, you run restaurants in Tel Aviv, but the restaurant that earned a Michelin star in 2020 and held on to it for four years, was Prism in Berlin. Tel Aviv was going to be added to the Michelin Guide in December 2023, but that was put on hold after the start of the Israel-Hamas War. Did your time in the Emirates inspire recipes that perhaps landed on your menu at Prism? Gal Ben Moshe: I was approached by a local journalist that wrote cookbooks and he did a special edition cookbook for 50 years for the Emirates. And he wanted me to contribute a recipe. And I did a dish that ended up being a Prism signature dish for a while, of Camel tartar with caviar, quail yolk, grilled onion, and it was served in this buckwheat tortelet. And at the time, it's a concept dish. So basically, the story is this whole story of Dubai. So you have the camel and the caviar, so between the desert and the sea. And then you have the camel, which basically is the nomadic background of Dubai, with the Bedouin culture and everything, and the caviar, which is this luxurious, futuristic–what Dubai is today. And it was really a dish about the Emirates. And I was invited to cook it afterwards in a state dinner, like with very high-end hotel with very high-end guests.  And basically the chef of the hotel, who's a great guy, is like, sending, writing me an email, like, I'm not going to serve camel. I'm not going to serve camel in this meal. And I was like, but it's the whole story. It's the whole thing. He's like, but what's wrong with Wagyu beef? It's like, we're in Dubai. Wagyu beef is very Dubai. And I was like, not in the way that the camel is in that story. Listen, for a chef working there, it's a playground, it's heaven. People there are super curious about food. They're open-minded. And there's great food there. There's a great food scene there, great chefs working there. I think some of the best restaurants in the world are right now there, and it was amazing. Manya Brachear Pashman: There have been other Israeli chefs who opened their restaurants in Dubai before October 7. I know Chef Eyal Shani opened with North Miznon in a Hilton hotel in Dubai. You recently closed Prism, which really was a mom and pop place in Berlin, and you've now opened a hotel restaurant in Prague. Would you still consider opening a kitchen in Dubai? Gal Ben Moshe: I have not given up on the Emirates in any way. Like I've said, I love it there. I love the people there. I love the atmosphere there. I love the idea of being there. I would say that there is complexities, and I understand much better now, in hindsight of these two years. Of why, basically, October 7 meant that much. I live in Berlin for 13 years, and I work with my vegetable suppliers for the past, I would say nine or eight years. They're Palestinians and Syrians and Lebanese and everything.  And even though October 7 happened and everything that's happened afterwards, we're still very close, and I would still define our relationship as very friendly and very positive. The one thing is that, I don't know, but I think it's because we know each other from before. And I don't know if they would have taken the business of an Israeli chef after October 7. So having known me and that I'm not a symbol for them, but I am an individual.  For them it is easier because we're friends, like we worked together, let's say for five years before October 7. It's not going to change our relationship just because October 7 happened. But I think what I do understand is that sometimes our place in the world is different when it comes to becoming symbols. And there are people who don't know me and don't know who I am or what my opinions are, how I view the world, and then I become just a symbol of being an Israeli chef. And then it's you are this, and nothing you can say at that moment changes it.  So I don't think that me opening a restaurant in Dubai before October 7 was a problem. I do understand that an Israeli chef opening a restaurant in Dubai after October 7 was not necessarily a good thing. I can understand how it's perceived as, in the symbolism kind of way, not a good thing. So I think basically, when this war is over, I think that the friendship is there. I think the connection is there. I think the mutual respect and admiration is there. And I think that there is no reason that it can't grow even further. Manya Brachear Pashman: In our next episode, expected to air after the High Holidays, we discuss how the Abraham Accords have held during one of Israel's most challenging times and posit which Arab countries might be next to join the historic pact.  Atara Lakritz is our producer. T.K. Broderick is our sound engineer. Special thanks to Jason Isaacson, Sean Savage, and the entire AJC team for making this series possible.  You can subscribe to Architects of Peace on Apple Podcasts, Spotify, or wherever you listen to podcasts, and you can learn more at AJC.org/ArchitectsofPeace. The views and opinions of our guests don't necessarily reflect the positions of AJC. You can reach us at podcasts@ajc.org. If you've enjoyed this episode, please be sure to spread the word, and hop onto Apple Podcasts or Spotify to rate us and write a review to help more listeners find us. Music Credits: Middle East : ID: 279780040; Composer: Eric Sutherland אלקנה מרציאנו & Waleed Aljasim - אהלן ביכ | Elkana Marziano AHALAN bik أهلاً بيك Moroccan Suite: Item ID: 125557642; Composer: umberto sangiovanni Medley Ana Glibi Biddi Kwitou / Ma Nebra - Symphonyat with Sanaa Marahati - Casablanca - 2022 Middle East: Item ID: 297982529; Composer: Aditya Mystical Middle East: ID: 212471911; Composer: Vicher  

You should hire a personal chef! ...but seriously!  What if the solution to your dinnertime stress isn't another meal kit or recipe app, but a hired professional to join your family and make your life easier? ...that's right, I said it! Janice, founder of Tiny Spoon personal chef service, joins the conversation to challenge our assumptions about who personal chefs serve and how they can transform daily life. Janice's story led her to create a company that's redefining the personal chef industry not just for clients, but for chefs themselves.The conversation peels back the curtain on what makes Tiny Spoon unique: Fortune 500-level benefits for chefs including healthcare, 401(k) matching, and profit-sharing in an industry notorious for burnout and poor work conditions. For clients, the experience begins with a thoughtful consultation focused on understanding family rhythms and preferences, creating a deeply personalized service that goes far beyond meal preparation.If you want to eat spicy but your kids don't, perfect! If you want chocolate peanut butter protein bites and to try Moroccan food for dinner, also perfect! Whether you're a busy professional, overwhelmed parent, or someone who simply wants to delegate food preparation to focus on other priorities, this episode offers a fresh perspective on how we might rethink mealtime. Curious listeners can visit tinyspooncnef.com/gather for $100 off their first service.Support the show

The Soundcheck Podcast series offers up music from recent sessions, all revolving around The Blues –at the root of so much popular music, and where the roots have grown into other fruits worldwide. Listen to French-Moroccan band Bab L' Bluz and their hot psychedelic blues spiked with the Gnawa trance rhythms of northern Africa's Maghreb. There's the “Desert Blues” of West Africa in music by singer and guitarist Mdou Moctar from Niger. He and his band combine rock and psychedelia, call-and-response and accelerating threes, and fiery guitar playing for trancey and ecstatic results. Listen to Texas-raised singer, guitarist, and songwriter Ruthie Foster and her longtime bandmates who play some of their feel-good and hopeful blues. Hear the timeless sound of West Georgia Blues by singer and guitarist Jontavious Willis (along with the wicked tunings and his slide playing), in-studio. Plus, there's the groove and swagger of Yemen Blues, and their fusion of Moroccan trance, Arab and Bedouin folk, and Western funk and rock. The American singer-songwriter Fantastic Negrito plays some of his blues-stomp-and-roll music with roots in his family's past. Plus, hear the vintage soul and blues-rock sound of Memphis and Mississippi-rooted, Brooklyn native singer Bette Smith. Soundcheck Special, Sept. 2025 – “Blues Is the Roots” (First aired 9/20/25)ARTIST: Marco BeneventoWORK: Eagle Rock [1:02]RECORDING: TigerFaceSOURCE: Royal Potato FamilyINFO: https://marcobenevento.bandcamp.com/album/tigerfaceARTIST: Jontavious WillisWORK: Ghost Woman [5:52]RECORDING: Live for the Soundcheck Podcast, Nov. 2024SOURCE: This performance not commercially availableINFO: https://jontaviouswillis.comARTIST: Fantastic NegritoWORK: Son of a Broken Man [5:02]RECORDING: Live on Soundcheck, Oct. 2024SOURCE: This performance not commercially available.INFO: https://www.fantasticnegrito.com/ARTIST: Ruthie FosterWORK: Phenomenal Woman [7:00]RECORDING: Live for the Soundcheck Podcast, March 2023SOURCE: This performance not commercially available.INFO: https://www.ruthiefoster.com/ARTIST: Mdou MoctarWORK: Imouhar [6:18]RECORDING: Live for the Soundcheck Podcast, June 2024SOURCE: This performance not commercially available.INFO: https://www.mdoumoctar.com/ARTIST: Bab L' BluzWORK: Imazighen [4:15]RECORDING: Live for the Soundcheck Podcast, April 2025SOURCE: This performance not commercially available.INFO: https://www.bablbluz.com/ARTIST: Yemen BluesWORK: Allenby [5:26]RECORDING: Live for the Soundcheck Podcast, Sept. 2024SOURCE: This performance not commercially available.INFO: https://yemenblues.com/ARTIST: Bette SmithWORK: Darkest Hour [3:35]RECORDING: Live for the Soundcheck Podcast, Aug. 2024SOURCE: This performance not commercially available.INFO: https://www.bettesmith.com

This episode, Kalid and Joe get folkloric! We're joined by writer, podcaster, and all around creative force, Wi-Moto Nyoka, to talk about her upcoming short film (titled, Affordable Housing), while also geeking out about the 2020 French-language supernatural slasher, Kandisha, inspired by Moroccan folklore. Kandisha is directed by Julien Maury and Alexandre Bustillo.​​*Thank you to Jim Hall for the music! Check out more of his music⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠here⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, and if you like what you hear, please consider donating to support his work⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠here⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠!*Thank you to Jim Tandberg for the Frankenstein's Podcast artwork!*Shoutout to our Patreon Producer(s), Luke Johnson, Andy Groth, Jake Kohl & Joe Mischo!⁠⁠⁠Support us on Patreon!⁠Featured Guest:Wi-Moto Nyoka is an AfroMexicana horror & sci-fi writer. She is an Ignyte Award Winner for her podcast Black Women Are Scary and the founder of Dusky Projects, producing genre projects for young adult and adult audiences. Her next published work, "And Then I Wake Up", can be found in Latin American Shared Stories from Flame Tree Publishing, available this spooky season. Check out Dusky Projects on Patreon for the exclusive film that goes with it!References:Ro & the StardustKandisha Review - Paste MagazineAisha Qandicha - WikipediaUnder the Hoof of the Merciless Kandisha - The Austin Chronicle“Kandisha” Interview with co-directors and co-writers Alexandre Bustillo, Julien Maury - FlimCraziest‘Kandisha': A Feminist Slasher? - Dread Central (from Wi-Moto Nyoka)Interview with a VampireDefianceDark WindsDeath Match (Shudder)The Thicket (Tubi)Latin American Shared Stories Dusky PatreonBlack Women Are Scary

Why do Jews mark life's biggest moments with rituals—and what happens when those rituals clash with modern life? In this rich, personal, and sometimes hilarious episode, Mijal and Noam take you on a journey through the Jewish life cycle—from brit milah to bar mitzvah, weddings to funerals. They explore how different communities (Syrian, Moroccan, Ashkenazi, Persian, and more!) celebrate, grieve, and navigate transitions. Along the way, they ask tough questions about tradition, cost, creativity, and meaning—and how showing up for others may be the most Jewish act of all. We're proud to be collaborating with Sefaria and The Simchat Torah Challenge, on this episode along with all the other episodes of our “In the Beginning” mini-series. Learn more about these two incredible organizations here: https://simchattorahchallenge.org/ https://www.sefaria.org/texts Get in touch at our new email address: WonderingJews@unpacked.media and call us, 1-833-WON-Jews. Follow @unpackedmedia on Instagram and check out Unpacked on ⁠⁠⁠⁠youtube⁠⁠⁠⁠. ------------ This podcast was brought to you by Unpacked, an OpenDor Media brand. For other podcasts from Unpacked, check out: ⁠⁠⁠⁠Jewish History Nerds⁠⁠⁠⁠ ⁠⁠⁠⁠Unpacking Israeli History⁠⁠⁠⁠ ⁠⁠⁠⁠Soulful Jewish Living⁠⁠⁠⁠ ⁠⁠⁠⁠Stars of David with Elon Gold 

You can also find the video version of this episode on our YouTube channel here: "Morocco's Getting Busy: Book Your Trip Early!"Azdean is joined today by Destination Morocco producer Ted Cragg for an update on current travel trends and predictions for tourism in Morocco, as we head towards the end of 2025, with an eye on 2026.Morocco is getting busier and busier, and with some major events coming up, there is one key takeaway: book early!Morocco hosts the Africa Cup of Nations, the African equivalent of a continental football tournament like Euro or Copa América, from December 21st, 2025 to January 18, 2026, in cities all around the country. If you're planning on attending, you likely have your ticket and travel plans in place already! Or maybe you're open to being spontaneous.If football/soccer is not your thing though, but you're intending to be in Morocco over that time, you'll still need to be prepared for the crowds and for accommodation being very booked up. Azdean suggests some alternative destinations within Morocco though that you could consider, where there will be fewer football fans and tourists: away from the action, but perhaps blissfully quiet instead.Beyond the football tournaments though, the travel numbers to Morocco continue to increase overall, which puts even more of a stress on activities and accommodations, particularly the riads. If you're going to Morocco, you have to stay in a riad as much as possible. If you have your eyes though on a specific one, especially that's in walking distance to the souks and sights, again you'll need to get that reservation in early.Destination Morocco can help you have a trip of your design and priorities, even during the busy times, by using our contacts and connections to give you the best possible options. Not to mention easing the logistics like transport, luggage, tipping, meals and of course, safety.Reach out to Azdean with your questions and book a free discovery call to let us know what you would like to see in Morocco on your trip! Do you dream of exploring the enchanting land of Morocco?Destination Morocco is your ultimate travel experience for those seeking luxury and adventure. We specialize in crafting bespoke itineraries tailored to your unique tastes and desires.If you're a discerning traveler who values an immersive, curated adventure, visit www.destinationsmorocco.com, and let us bring your dream Moroccan vacation to life.Learn more about Azdean and Destination Morocco.Explore our Private Tours and Small Group Tours!

The Rebbe shares Rabbi Raphael Baruch Toledano's plea from Meknes to establish in France a haven for hundreds of children endangered by secular influences during emigration to Eretz Yisrael. He asks the recipient's view and discussions on this urgent request, and blesses them with a good, sweet year. https://www.torahrecordings.com/rebbe/004_igros_kodesh/elul/1206

The Rebbe thanks for efforts directing funds to Moroccan yeshivas, stressing the immense merit and responsibility of providing Jewish children with proper education where it is deeply sought. He urges continued support, notes prospects in Holland, and blesses the family with health, children, and a sweet new year. https://www.torahrecordings.com/rebbe/004_igros_kodesh/elul/1178

Did you miss us? We missed you!In this episode of Going Places, I share updates on the podcast's return, my work on the book proposal (ICYMI: I'm writing a non-fiction book), and why independent journalism is more important than ever. I talk about our upcoming season, in which you'll hear interviews with a Saudi photographer, a Moroccan professor, and so much more, and share our plans for future projects.BUT: we need you. All of September, we're running a Back Indie Media drive together with dozens of other independent publishers. Corporate-owned media continues dehumanizing people in headlines and framing; your support helps us share stories that bring humanity back.For less than a cup of coffee a month, join us at https://www.goingplacesmedia.com/#/portal/signup/ and get access to member-only creator opportunities (like a travel photography residency) and more.Going Places is a reader-supported platform. Get membership perks like a monthly group call with Yulia at goingplacesmedia.com!For more BTS of this podcast follow @goingplacesmedia on Instagram and check out our videos on YouTube!Please head over to Apple Podcasts and SUBSCRIBE to the show. If you enjoy this conversation, please share it with others on social and don't forget to tag us @goingplacesmedia!And show us some love, if you have a minute, by rating Going Places or leaving us a review wherever you listen. You'll be helping us to bend the arc of algorithms towards our community — thank you!Going Places with Yulia Denisyuk is a show that sparks a better understanding of people and places near and far by fostering a space for real conversations to occur. Each week, we sit down with travelers, journalists, creators, and people living and working in destinations around the world. Hosted by Yulia Denisyuk, an award-winning travel journalist, photographer, and writer who's worked with National Geographic, The New York Times, BBC Travel, and more. Learn more about our show at goingplacesmedia.com.

Othman Choufani is a big wave surfer from Morocco. He's spent thousands of kilometres in a car with Tom Curren driving through the Saharan desert in search of waves. He's earned his stripes at Jaws and on the North Shore of Oahu where he recently earned a spot as an alternate to The Eddie. He's part of the pioneering paddle crew at Nazare. And he is one of surfing's better known underground characters and good times guys. See omnystudio.com/listener for privacy information.

The late historian Allan Bérubé documented in Coming Out Under Fire (1990) how queer soldiers, sailors, airmen and marines have always been a vital part of military readiness. He revealed in a 1983 talk that the first queer news source in the United States was published at an airfield in the deep South more than 80 years ago (produced by David Hunt). And in NewsWrap: Burkina Faso's military junta outlaws same-gender sex for the first time in the nation's history, Pope Leo XIV intends to follow in his predecessor's footsteps when it comes to the queer community, Moroccan feminist/human rights activist Ibtissame Lachgar is heading to jail for more than two years for wearing a “Allah is Lesbian” t-shirt, four people arrested for attempting to restore the rainbow crosswalk near the Pulse Nightclub Memorial in Orlando, Florida are released as others continue to chalk the street, world-famous diving champ Greg Louganis plunges into a journey of self-discovery in Panama, and more international LGBTQ+ news reported this week by Lucia Chappelle and Michael LeBeau (produced by Brian DeShazor). All this on the September 8, 2025 edition of This Way Out! Join our family of listener-donors today at http://thiswayout.org/donate/

Western Sahara is a disputed territory, listed by the United Nations as non-self-governing. Morocco largely controls the area, but for decades has been battling the pro-independence Polisario Front armed group, which is supported by Algeria. Recently there has been a diplomatic shift, with some nations such as the US and France choosing to back Rabat's plan that would grant large autonomy to Western Sahara while remaining under Moroccan sovereignty. The region is also rapidly changing, with huge investments in new infrastructure – particularly in the small city of Dakhla. FRANCE 24's Achraf Abid and Clovis Casali report.

We recommend watching the video version of this episode on our YouTube channel, you can find it here: "How a Blind Tour Guide Shows Tourists the Best of Casablanca"Khalil Nejjary is a blind tour guide in Casablanca, and when Azdean visited the city and the incredible Hassan II Mosque, he finally had the chance to invite him on the podcast, in person.We previously published this episode in audio form, but we now have the complete video to go along with the story, with stunning images of the interior of the mosque, the architecture and the full panorama of the area, on a beautiful, sunny Moroccan summer's day.https://youtu.be/f6gAECOc3c8Khalil's ability to describe in detail, from memory, the features of the mosque and the exact sights of Casablanca is just remarkable.We met Khalil at the entrance hall to the mosque complex, where visitors can get tickets for the guided tours and visit the small museum with photos of the mosque's construction. Khalil and other guides meet their guests here, then escort them across the massive courtyard, or esplanade, to the mosque's entrance. Khalil talks about the mosque's architecture, the materials used and why they were chosen, and the long path from King Hassan II's initial dream of building a great mosque to its eventual completion. Khalil also tells us about the history of Casablanca and its influence on the world, and outlines a typical tour of the city, which would take in many of the famous and important sights. His joy and delight in welcoming visitors from around the world, or bumping into old friends, is deeply evident while watching him in his natural element. Khalil is a wonderful example of the genuine, authentic Moroccan hospitality that awaits your arrival when you come visit as well. Do you dream of exploring the enchanting land of Morocco?Destination Morocco is your ultimate travel experience for those seeking luxury and adventure. We specialize in crafting bespoke itineraries tailored to your unique tastes and desires.If you're a discerning traveler who values an immersive, curated adventure, visit www.destinationsmorocco.com, and let us bring your dream Moroccan vacation to life.Learn more about Azdean and Destination Morocco.Explore our Private Tours and Small Group Tours!

Listen to the first episode of AJC's new limited podcast series, Architects of Peace. Go behind the scenes of the decades-long diplomacy and quiet negotiations that made the Abraham Accords possible, bringing Israel, the United Arab Emirates, Bahrain, and later Morocco, together in historic peace agreements.   Jason Isaacson, AJC Chief of Policy and Political Affairs, explains the complex Middle East landscape before the Accords and how behind-the-scenes efforts helped foster the dialogue that continues to shape the region today. Resources: Episode Transcript AJC.org/ArchitectsofPeace - Tune in weekly for new episodes. The Abraham Accords, Explained AJC.org/CNME - Find more on AJC's Center for a New Middle East Listen – AJC Podcasts: The Forgotten Exodus People of the Pod Follow Architects of Peace on your favorite podcast app, and learn more at AJC.org/ArchitectsofPeace You can reach us at: podcasts@ajc.org If you've appreciated this episode, please be sure to tell your friends, and rate and review us on Apple Podcasts or Spotify. Transcript: Jason Isaacson: It has become clear to me in my travels in the region over the decades that more and more people across the Arab world understood the game, and they knew that this false narrative – that Jews are not legitimately there, and that somehow we have to focus all of our energy in the Arab world on combating this evil interloper – it's nonsense. And it's becoming increasingly clear that, in fact, Israel can be a partner. Manya Brachear Pashman: In September 2020, the world saw what had been years – decades – in the making: landmark peace agreements dubbed the Abraham Accords -- normalizing relations between Israel and two Arabian Gulf states, the United Arab Emirates and the Kingdom of Bahrain.  Later in December, they were joined by the Kingdom of Morocco. Five years later, AJC is pulling back the curtain to meet key individuals who built the trust that led to these breakthroughs. Introducing: the Architects of Peace. Manya Brachear Pashman: On the eve of the signing of the Abraham Accords, AJC Chief Policy and Political Affairs Officer Jason Isaacson found himself traveling to the end of a tree filled winding road in McLean, Virginia, to sip tea on the back terrace with Bahraini Ambassador Shaikh Abdulla bin Rashid Al Khalifa and Bahrain's Minister of Foreign Affairs Dr. Abdullatif bin Rashid Al Zayani. Jason Isaacson: Sitting in the backyard of the Bahraini ambassador's house with Dr. Al Zayani, the Foreign Minister of Bahrain and with Shaikh Abdulla, the ambassador, and hearing what was about to happen the next day on the South Lawn of the White House was a thrilling moment. And really, in many ways, just a validation of the work that AJC has been doing for many years–before I came to the organization, and the time that I've spent with AJC since the early 90s.  This possibility of Israel's true integration in the region, Israel's cooperation and peace with its neighbors, with all of its neighbors – this was clearly the threshold that we were standing on. Manya Brachear Pashman: If you're wondering how Jason ended up sipping tea in such esteemed company the night before his hosts made history, wonder no more. Here's the story. Yitzchak Shamir: The people of Israel look to this palace with great anticipation and expectation. We pray that this meeting will mark the beginning of a new chapter in the history of the Middle East; that it will signal the end of hostility, violence, terror, and war; that it will bring dialogue, accommodation, co-existence, and above all, peace. Manya Brachear Pashman: That was Israel's Prime Minister Yitzhak Shamir speaking in October 1991 at the historic Madrid Peace Conference -- the first time Israel and Arab delegations engaged in direct talks toward peace. It had taken 43 years to reach this point – 43 years since the historic United Nations Resolution that created separate Jewish and Arab states – a resolution Jewish leaders accepted, but Arab states scorned. Not even 24 hours after Israel declared its independence on May 14, 1948, the armies of Egypt, Iraq, Jordan, Lebanon, and Syria attacked the new Jewish state, which fought back mightily and expanded its territory. The result? A deep-seated distrust among Israel, its neighboring nations, and some of the Arab residents living within Israel's newly formed borders. Though many Palestinian Arabs stayed, comprising over 20 percent of Israel's population today, hundreds of thousands of others left or were displaced. Meanwhile, in reaction to the rebirth of the Jewish state, and over the following two decades, Jewish communities long established in Arab states faced hardship and attacks, forcing Jews by the hundreds of thousands to flee. Israel's War of Independence set off a series of wars with neighboring nations, terrorist attacks, and massacres. Peace in the region saw more than a few false starts, with one rare exception.  In 1979, after the historic visit to Israel by Egyptian President Anwar Sadat, he and Israeli Prime Minister Menachem Begin joined President Jimmy Carter for negotiations at Camp David and signed a peace treaty that for the next 15 years, remained the only formal agreement between Israel and an Arab state. In fact, it was denounced uniformly across the Arab world.  But 1991 introduced dramatic geopolitical shifts. The collapse of the Soviet Union, which had severed relations with Israel during the Six-Day War of 1967, diminished its ability to back Syria, Iraq, and Libya. In the USSR's final months, it re-established diplomatic relations with Israel but left behind a regional power vacuum that extremists started to fill. Meanwhile, most Arab states, including Syria, joined the successful U.S.-led coalition against Saddam Hussein that liberated Kuwait, solidifying American supremacy in the region and around the world. The Palestine Liberation Organization, which claimed to represent the world's Palestinians, supported Iraq and Libya.  Seizing an opportunity, the U.S. and the enfeebled but still relevant Soviet Union invited to Madrid a joint Jordanian-Palestinian delegation, along with delegations from Lebanon, Jordan, Syria, Egypt, and Israel. Just four months before that Madrid meeting, Jason Isaacson had left his job on Capitol Hill to work for the American Jewish Committee. At that time, AJC published a magazine titled Commentary, enabling Jason to travel to the historic summit with media credentials and hang out with the press pool. Jason Isaacson: It was very clear in just normal conversations with these young Arab journalists who I was spending some time with, that there was the possibility of an openness that I had not realized existed. There was a possibility of kind of a sense of common concerns about the region, that was kind of refreshing and was sort of running counter to the narratives that have dominated conversations in that part of the world for so long.  And it gave me the sense that by expanding the circle of relationships that I was just starting with in Madrid, we might be able to make some progress. We might be able to find some partners with whom AJC could develop a real relationship. Manya Brachear Pashman: AJC had already begun to build ties in the region in the 1950s, visiting Arab countries like Morocco and Tunisia, which had sizable Jewish populations. The rise in Arab nationalism in Tunisia and rebirth of Israel eventually led to an exodus that depleted the Jewish community there. Emigration depleted Morocco's Jewish community as well.  Jason Isaacson: To say that somehow this is not the native land of the Jewish people is just flying in the face of the reality. And yet, that was the propaganda line that was pushed out across the region. Of course, Madrid opened a lot of people's eyes. But that wasn't enough. More had to be done. There were very serious efforts made by the U.S. government, Israeli diplomats, Israeli businesspeople, and my organization, which played a very active role in trying to introduce people to the reality that they would benefit from this relationship with Israel.  So it was pushing back against decades of propaganda and lies. And that was one of the roles that we assigned to ourselves and have continued to play. Manya Brachear Pashman: No real negotiations took place at the Madrid Conference, rather it opened conversations that unfolded in Moscow, in Washington, and behind closed doors in secret locations around the world. Progress quickened under Israeli Prime Minister Yitzhak Rabin. In addition to a peace treaty between Israel and Jordan, reached in 1994, secret talks in Norway between Israel and PLO resulted in the Oslo Accords, a series of agreements signed in 1993 and 1995 that ended the First Intifada after six years of violence, and laid out a five-year timeline for achieving a two-state solution. Extremists tried to derail the process. A Jewish extremist assassinated Rabin in 1995. And a new terror group  launched a series of suicide attacks against Israeli civilians. Formed during the First Intifada, these terrorists became stars of the Second. They called themselves Hamas. AP News Report: [sirens] [in Hebrew] Don't linger, don't linger. Manya Brachear Pashman: On March 27, 2002, Hamas sent a suicide bomber into an Israeli hotel where 250 guests had just been seated for a Passover Seder. He killed 30 people and injured 140 more. The day after the deadliest suicide attack in Israel's history, the Arab League, a coalition of 22 Arab nations in the Middle East and Africa, unveiled what it called the Arab Peace Initiative – a road map offering wide scale normalization of relations with Israel, but with an ultimatum: No expansion of Arab-Israeli relations until the establishment of a Palestinian state within the pre-1967 armistice lines and a so-called right of return for Palestinians who left and their descendants.   As the Second Intifada continued to take civilian lives, the Israeli army soon launched Operation Defensive Shield to secure the West Bank and parts of Gaza. It was a period of high tension, conflict, and distrust. But behind the scenes, Jason and AJC were forging ahead, building bridges, and encountering an openness in Arab capitals that belied the ultimatum.  Jason Isaacson: It has become clear to me in my travels in the region over the decades that more and more people across the Arab world understood the game, and they knew that that this false narrative that Jews are not legitimately there, and that somehow we have to focus all of our energy in the Arab world on combating this evil interloper – it's nonsense. And it's becoming increasingly clear that, in fact, Israel can be a partner of Arab countries. Manya Brachear Pashman: Jason led delegations of Jewish leaders to Arab capitals, oversaw visits by Arab leaders to Israel, and cultivated relationships of strategic and political consequence with governments and civil society leaders across North Africa, the Levant, and the Arabian Peninsula. In 2009, King Mohammed VI of Morocco bestowed on him the honor of Chevalier of the Order of the Throne of the Kingdom of Morocco. Jason's priority was nurturing one key element missing from Arab-Israeli relations. An element that for decades had been absent in most Middle East peace negotiations: trust.   Jason Isaacson: Nothing is more important than developing trust. Trust and goodwill are, if not synonymous, are so closely linked. Yes, a lot of these discussions that AJC's been engaged in over many years have been all about, not only developing a set of contacts we can turn to when there's a crisis or when we need answers to questions or when we need to pass a message along to a government. But also, develop a sense that we all want the same thing and we trust each other. That if someone is prepared to take certain risks to advance the prospect of peace, which will involve risk, which will involve vulnerability. That a neighbor who might have demonstrated in not-so-distant past animosity and hostility toward Israel can be trusted to take a different course. Manya Brachear Pashman: A number of Israeli diplomats and businesspeople also worked toward that goal. While certain diplomatic channels in the intelligence and security spheres stayed open out of necessity – other diplomats and businesspeople with dual citizenship traveled across the region, quietly breaking down barriers, starting conversations, and building trust.  Jason Isaacson: I would run into people in Arab capitals from time to time, who were fulfilling that function, and traveling with different passports that they had legitimately, because they were from those countries. It was just a handful of people in governments that would necessarily know that they were there. So yes, if that sounds like cloak and dagger, it's kind of a cloak and dagger operation, a way for people to maintain a relationship and build a relationship until the society is ready to accept the reality that it will be in their country's best interest to have that relationship. Manya Brachear Pashman: Privately, behind the scenes, signs emerged that some Arab leaders understood the role that Jews have played in the region's history for millennia and the possibilities that would exist if Muslims and Jews could restore some of the faith and friendship of bygone years.  Jason Isaacson: I remember sitting with King Mohammed the VI of Morocco just weeks after his ascension to the throne, so going back more than a quarter century, and hearing him talk with me and AJC colleagues about the 600,000 subjects that he had in Israel. Of course, these were Jews, Israelis of Moroccan descent, who are in the hundreds of thousands. But the sense that these countries really have a common history. Manya Brachear Pashman: Common history, yes. Common goals, too. And not for nothing, a common enemy. The same extremist forces that have been bent on Israel's destruction have not only disrupted Israeli-Arab peace, they've prevented the Palestinian people from thriving in a state of their own and now threaten the security and stability of the entire region. Jason Isaacson:  We are hopeful that in partnership with those in the Arab world who feel the same way about the need to push back against extremism, including the extremism promoted, promulgated, funded, armed by the Islamic Republic of Iran, that we can have enough of a network of supportive players in the Arab world, in the West. Working with Israel and working with Palestinian partners who are interested in the same future. A real future, a politically free future, where we can actually make some progress. And that's an ongoing effort. This is a point that we made consistently over many years: if you want to help the Palestinian people–and we want to help the Palestinian people–but if you, fill in the blank Arab government official, your country wants to help the Palestinian people, you're not helping them by pretending that Israel doesn't exist.  You're not helping them by isolating Israel, by making Israel a pariah in the minds of your people. You will actually have leverage with Israel, and you'll help the Palestinians when they're sitting at a negotiating table across from the Israelis. If you engage Israel, if you have access to the Israeli officials and they have a stake in your being on their side on certain things and working together on certain common issues. Manya Brachear Pashman: Jason says more and more Arab leaders are realizing, with some frustration, that isolating Israel is a losing proposition for all the parties involved. It has not helped the Palestinian people. It has not kept extremism at bay. And it has not helped their own countries and their own citizens prosper. In fact, the limitations that isolating Israel imposes have caused many countries to lag behind the tiny Jewish state. Jason Isaacson: I think there was just this sense of how far back we have fallen, how much ground we have to make up. We need to break out of the old mindset and try something different. But that before the Abraham Accords, they were saying it in the years leading up to the Abraham Accords, with increasing frustration for the failure of Palestinian leadership to seize opportunities that had been held out to them. But frankly, also contributing, I think, to this was this insistence on isolating themselves from a naturally synergistic relationship with a neighboring state right next door that could contribute to the welfare of their societies. It just didn't make a whole lot of sense, and it denied them the ability to move forward. Manya Brachear Pashman: Jason remembers the first time he heard an Arab official utter the words out loud – expressing a willingness, daresay desire, to partner with Israel. Jason Isaacson: It took a long time, but I could see in 2016, 17, 18, 19, this growing awareness, and finally hearing it actually spoken out loud in one particular conference that I remember going to in 2018 in Bahrain, by a senior official from an Arab country. It took a long time for that lesson to penetrate, but it's absolutely the case. Manya Brachear Pashman: In 2019, Bahrain hosted an economic summit where the Trump administration presented its "Peace to Prosperity" plan, a $50 billion investment proposal to create jobs and improve the lives of Palestinians while also promoting regional peace and security. Palestinians rejected the plan outright and refused to attend. Bahrain invited Israeli media to cover the summit. That September, on the sidelines of the UN General Assembly, AJC presented its inaugural Architect of Peace Award to the Kingdom of Bahrain's chief diplomat for nearly 20 years. Shaikh Khalid bin Ahmed Al Khalifa, Bahrain's Minister of Foreign Affairs at the time, told Jason that it was important to learn the lessons of the late Egyptian President Anwar Sadat and late Jordanian King Hussein, both of whom signed peace treaties with Israel. He also explained the reason why Bahrain invited Israeli media.  Shaikh Khalid bin Ahmed Al Khalifa: President Anwar Sadat did it, he broke a huge barrier. He was a man of war, he was the leader of a country that went to war or two with Israel. But then he knew that at the right moment he would want to go straight to Israeli and talk to them. We fulfilled also something that we've always wanted to do, we've discussed it many times: talking to the Israeli public through the Israeli media.  Why not talk to the people? They wake up every day, they have their breakfast watching their own TV channels, they read their own papers, they read their own media, they form their own opinion.    Absolutely nobody should shy away from talking to the media. We are trying to get our point across. In order to convince. How will you do it? There is no language of silence. You'll have to talk and you'll have to remove all those barriers and with that, trust can be built. Manya Brachear Pashman: Jason had spent decades building that trust and the year to come yielded clear results. In May and June 2020, UAE Ambassador to the UN Lana Nusseibeh and UAE Minister of State Dr. Anwar Gargash both participated in AJC webinars to openly discuss cooperation with Israel – a topic once considered taboo.  So when the Abraham Accords were signed a few months later, for Jason and AJC colleagues who had been on this long journey for peace, it was a natural progression. Though no less dramatic.  Sitting with Minister Al Khalifa's successor, Dr. Al Zayani, and the Bahraini ambassador on the evening before the White House ceremony, it was time to drink a toast to a new chapter of history in the region. Jason Isaacson: I don't think that that would have been possible had there not been decades of contacts that had been made by many people. Roving Israeli diplomats and Israeli business people, usually operating, in fact, maybe always operating with passports from other countries, traveling across the region. And frankly, our work and the work of a limited number of other people who were in non-governmental positions. Some journalists, authors, scholars, business people, and we certainly did a great deal of this over decades, would speak with leaders in these countries and influential people who are not government officials. And opening up their minds to the possibility of the advantages that would accrue to their societies by engaging Israel and by better understanding the Jewish people and who we are, what we care about, who we are not.  Because there was, of course, a great deal of decades, I should say, centuries and millennia, of misapprehensions and lies about the Jewish people. So clearing away that baggage was a very important part of the work that we did, and I believe that others did as well. We weren't surprised. We were pleased. We applauded the Trump administration, the President and his team, for making this enormous progress on advancing regional security and peace, prosperity. We are now hoping that we can build on those achievements of 2020 going forward and expanding fully the integration of Israel into its neighborhood. Manya Brachear Pashman: Next episode, we hear how the first Trump administration developed its Middle East policy and take listeners behind the scenes of the high stakes negotiations that yielded the Abraham Accords.  Atara Lakritz is our producer. T.K. Broderick is our sound engineer. Special thanks to Jason Isaacson, Jon Schweitzer, Sean Savage, and the entire AJC team for making this series possible.  You can subscribe to Architects of Peace on Apple Podcasts, Spotify, or wherever you listen to podcasts, and you can learn more at AJC.org/ArchitectsofPeace.  The views and opinions of our guests don't necessarily reflect the positions of AJC.  You can reach us at podcasts@ajc.org. If you've enjoyed this episode, please be sure to spread the word, and hop onto Apple Podcasts or Spotify to rate us and write a review to help more listeners find us. ___ Music Credits: Middle East : ID: 279780040; Composer: Eric Sutherland Middle East Violin: ID: 277189507; Composer: Andy Warner Frontiers: ID: 183925100; Publisher: Pond5 Publishing Beta (BMI); Composer: Pete Checkley (BMI) Middle East Tension: ID: 45925627 Arabic Ambient: ID: 186923328; Publisher: Victor Romanov; Composer: Victor Romanov Arabian Strings: ID: 72249988; Publisher: EITAN EPSTEIN; Composer: EITAN EPSTEIN Inspired Middle East: ID: 241884108; Composer: iCENTURY Middle East Dramatic Intense: ID: 23619101; Publisher: GRS Records; Composer: Satria Petir Mystical Middle East: ID: 212471911; Composer: Vicher    

Dance scholar Nancy Wozny highlights the life and work of Moroccan and Belgian choreographer Sidi Larbi Cherkaoui. Cherkaoui was honored with the Jacob's Pillow Dance Award in 2022 for his achievements in the worlds of both concert and commercial dance including choreography for Beyoncé and the Broadway production of Jagged Little Pill.

Every month at AKBAR, a small neighborhood LGBTQ+ bar on the east side of Los Angeles, queer artists of all kinds find a place to play in a unique cabaret. Executive Director Travis Wood, Creative Director Ian MacKinnon, and performers Lore Randolph (aka Fleur The Tease) and Ari (aka Odious Ari) celebrate 13 years of Planet Queer — with a nod to the late playwright Robert Patrick (produced by Brian DeShazor). And in NewsWrap: a pair of Indonesian college students caught hugging and kissing in a public restroom is set to receive 80 lashes for same-gender sex, Moroccan feminist and human rights activist Ibtissame Lachgar is under arrest for an anti-Islam post in which she wore a t-shirt that reads “Allah is lesbian,” Kathmandu LGBTQ Pride blends with Nepal's traditional Gai Jatra festival with hundreds of queer celebrants and allies, Arkansas' pediatric trans care ban is the second such law to be upheld by a U.S. federal appeals court, a school district in Virginia is standing by its trans-positive bathroom policy in defiance of the Trump administration's order to abandon it, a Minnesota biracial cisgender lesbian teen fights back after a restaurant employees indecent toilet test, and more international LGBTQ+ news reported this week by Marcos Najera and Lucia Chappelle (produced by Brian DeShazor). All this on the August 18, 2025 edition of This Way Out! Join our family of listener-donors today at http://thiswayout.org/donate/

Estevanico was a translator and guide, and was probably the first person of any race from outside the Americas to enter what’s now Arizona and New Mexico – which happened in 1539. Research: Birzer, Dedra McDonald and J.M.H. Clark. “Esteban Dorantes.” Peoples of the Historical Slave Trade. Journal of Slavery and Data Preservation. https://enslaved.org/fullStory/16-23-92882/ Birzer, Dedra McDonald. "Esteban." Oxford African American Studies Center. May 31, 2013. Oxford University Press. Date of access 30 Jul. 2025, https://oxfordaasc.com/view/10.1093/acref/9780195301731.001.0001/acref-9780195301731-e-34375 Chipman, Donald E. and Robert S. Wedd. “How Historical Myths Are Born...... And Why They Seldom Die.” The Southwestern Historical Quarterly , January, 2013. https://www.jstor.org/stable/24388345 Clark, J.M.H. "Esteban the African ‘Estebanico’." Oxford African American Studies Center. May 31, 2017. Oxford University Press. Date of access 30 Jul. 2025, https://oxfordaasc.com/view/10.1093/acref/9780195301731.001.0001/acref-9780195301731-e-73900 Docter, Mary. “Enriched by Otherness: The Transformational Journey of Cabeza de Vaca.” Christianity and Literature , Autumn 2008, Vol. 58, No. 1. Via JSTOR. https://www.jstor.org/stable/44313875 "Estevanico (1500-1539)." Encyclopedia of World Biography, Gale, 1998. Gale Academic OneFile, link.gale.com/apps/doc/A148426031/GPS?u=mlin_n_melpub&sid=bookmark-GPS&xid=41f83344. Accessed 28 July 2025. Flint, Richard. “Dorantes, Esteban de.” New Mexico Office of the State Historian. Via archive.org. https://web.archive.org/web/20110728080635/http://www.newmexicohistory.org/filedetails.php?fileID=464 Gordon, Richard A. “Following Estevanico: The Influential Presence of an African Slave in Sixteenth-century New World Historiography.” Colonial Latin American Review Vol. 15, No. 2, December 2006. Gordon-Reed, Annette. “Estebanico’ s America.” The Atlantic. June 2021. Herrick, Dennis. “Esteban.” University of New Mexico Press. 2018. Project MUSE. https://muse.jhu.edu/book/60233. Ilahiane, Hsain. “Estevan de Dorantes, Estevanico: The First Moroccan and African Explorer of the American Southwest.” Southwest Center. Via YouTube. 2/21/2024. https://www.youtube.com/watch?v=RLm0BsFDfvk Ilahiane, Hsain. “Estevan De Dorantes, the Moor or the Slave? The other Moroccan explorer of New Spain.” The Journal of North African Studies, 5:3, 1-14, DOI: 10.1080/13629380008718401 Ladd, Edmund J. “Zuni on the Day the Men in Metal Arrived.” From The Coronado Expedition to Tierra Nueva. Shirley Cushing Flint and Richard Flint, eds. University Press of Colorado. 2004. https://muse.jhu.edu/book/3827 Logan, Rayford. “Estevanico, Negro Discoverer of the Southwest: A Critical Reexamination.” Phylon (1940-1956), Vol. 1, No. 4 (4th Qtr., 1940). Via JSTOR. https://www.jstor.org/stable/272298 Sando, Joe S. “Pueblo nations: eight centuries of Pueblo Indian history.” Santa Fe, N.M. : Clear Light. 1992. Shields, E. Thomson. "Esteban." Oxford African American Studies Center. December 01, 2006. Oxford University Press. Date of access 30 Jul. 2025, https://oxfordaasc-com.proxy.bostonathenaeum.org/view/10.1093/acref/9780195301731.001.0001/acref-9780195301731-e-17021 Simour, Lhoussain. “(De)slaving history: Mostafa al-Azemmouri, the sixteenth-century Moroccan captive in the tale of conquest.” European Review of History—Revue europe´enne d’histoire, 2013 Vol. 20, No. 3. http://dx.doi.org/10.1080/13507486.2012.745830 Smith, Cassander L. “Beyond the Mediation: Esteban, Cabeza de Vaca's ‘Relación’ , and a Narrative Negotiation.” Early American Literature , 2012, Vol. 47, No. 2. Via JSTOR. https://www.jstor.org/stable/41705661 See omnystudio.com/listener for privacy information.

We delve into the need to fill the literary and intellectual gap in Moroccan scholarship, the impacts of notable contemporary Moroccan philosophers and thinkers, and how their ideas engage with local, regional, and global issues like modernity, democracy, and human rights. Dr Mohammed Hashas is an assistant professor at the University of Rome and discusses his new book on contemporary Moroccan thought, which focuses on philosophy, theology, society, and culture. He shares his academic journey and personal experiences that led to the creation of this comprehensive work. 0:00 Introduction 2:26 A Book That Fills a Scholarly Need3:11 The Book as a Critical Intellectual Gratitude4:12 Mohammed First University in Oujda6:08 From Cultural Studies to Political Theory7:09 A Focus on the Middle East and North Africa9:15 Defining Moroccan Thought12:21 Geography & Time of Contemporary Moroccan Thought16:06 The Beginning of the Movement19:02 Thinking From the Edge24:30 Examples of Thinkers and Their Concerns28:04 Influential Thinkers: Al-Jabri and the Critique of Arab Reason30:11 Influential Thinkers: Abdallah Laroui, the Liberal Marxist Historian32:19 Is There an Arab World?33:32 Influential Thinkers: Taha Abdurrahman and Islamic Moral Philosophy37:14 Influential Thinkers: Fatima Mernissi and Islamic Feminism38:17 Influential Thinkers: Abdelkebir Khatibi and Pluralization39:31 Influential Thinkers: Mohammed Aziz Lahbabi and Personalism42:15 Influential Thinkers: Abdessalam Yassine and Non-Violent Change45:17 Influential Thinkers: AbdelFattah Kilito and Bilingualism47:11 Dream Dinner With Moroccan Thinkers48:35 Recommended Reading and Scholars52:20 Contributions of the Rabat School Mohammed Hashas [“ḥaṣḥāṣ” حصحاص] is a scholar of Islam, contemporary Islamic and Moroccan thought, and Islam in Europe. He holds a PhD from Luiss University of Rome, where he teaches, and is the author of "The Idea of European Islam" (Routledge, 2019) and "Intercultural Geopoetics" (Cambridge Scholars, 2017). He has edited or co-edited four volumes, including "Pluralism in Islamic Contexts" (Springer, 2021) and "Islamic Ethics and the Trusteeship Paradigm" (Brill, 2020). Currently a Research Fellow affiliated with Leibniz-Zentrum Moderner Orient (ZMO) in Berlin, he has previously held fellowships in Oxford, Copenhagen, Berlin, Tilburg, Palermo, and Virginia. His work focuses on contemporary Arab-Islamic philosophy and theology, European Islam, and Moroccan thought, and he has edited the first comprehensive volume on Contemporary Moroccan Thought. Connect with Mohammed Hashah

We recommend watching the video version of this episode on our YouTube channel, you can find it here: "Discover a Unique Merzouga Desert Camp Experience"Azdean sits down with Mr. Said, manager and co-owner of Sahara Sky Luxury Camp, located in the heart of the desert, yet just 23 miles from the town of Erfoud, the local service centre. Said and Azdean sit down to talk about how he founded his camp, how they maintain their own animals and gardens in the desert, their emphasis on organic ingredients in their incredible food, and how the food itself is different from your standard Moroccan fare. When you're ready to go beyond the tagines and couscous, Said and his kitchen have wonderful, original recipes for you to try.All this in addition to a surprising number of activities, located on-site or a short drive away. The desert is about more than just camel rides and dune buggies, although you shouldn't miss out on doing them either! But the Merzouga area has a number of important cultural sites, some dating back hundreds or thousands of years, that connect the area to Berber and North African history, and Said can easily arrange for you a tour. Or you can take part in cooking classes and musical performances at the camp itself, before relaxing under the stars. This is Merzouga, and nothing compares to the show that is put on by the night sky.We previously posted this recording as audio-only, but now have a beautiful video version to share with you. You'll see stunning drone views of the desert, camel rides, 4X4 treks, close-ups on luxury desert tents for meals and sleeping, and the Gnawa music troupe that performs on site.You'll hear peacocks and cats in the background as we chat, and close your eyes to imagine yourself in this beautiful desert paradise. Because of course, you yourself can experience all this too! Contact us at Destination Morocco and learn about our custom-built itineraries and tour packages. We love to profile our partners and attractions in our episodes, which you can then be sure to request as part of your own tour. Do you dream of exploring the enchanting land of Morocco?Destination Morocco is your ultimate travel experience for those seeking luxury and adventure. We specialize in crafting bespoke itineraries tailored to your unique tastes and desires.If you're a discerning traveler who values an immersive, curated adventure, visit www.destinationsmorocco.com, and let us bring your dream Moroccan vacation to life.Learn more about Azdean and Destination Morocco.Explore our Private Tours and Small Group Tours!

On the show this time, it’s the Guembri driven Moroccan rock of Bab L’ Bluz. Bab L’ Bluz is at its core a duo: singer/guitarist Yousra Mansour and producer/guitarist Brice Bottin. A shared love for Moroccan Gnawa music led them to learn how to play the Guembri – a kind of 3 stringed bass instrument – and its smaller relative the Awisha. They started a rock band, using those instruments to take the roles respectively of bass and guitar. They released their first album Nayda! in 2020. Their latest is called Swaken and it is available on Real World Records. Recorded May 5, 2025 Ila Mata Imazighen IWAIWA FUNK AmmA Hezalli Watch the full Live on KEXP session on YouTube.Support the show: https://www.kexp.org/donateSee omnystudio.com/listener for privacy information.

On the show this time, it’s the Guembri driven Moroccan rock of Bab L’ Bluz. Bab L’ Bluz is at its core a duo: singer/guitarist Yousra Mansour and producer/guitarist Brice Bottin. A shared love for Moroccan Gnawa music led them to learn how to play the Guembri – a kind of 3 stringed bass instrument – and its smaller relative the Awisha. They started a rock band, using those instruments to take the roles respectively of bass and guitar. They released their first album Nayda! in 2020. Their latest is called Swaken and it is available on Real World Records. Recorded May 5, 2025 Ila Mata Imazighen IWAIWA FUNK AmmA Hezalli Watch the full Live on KEXP session on YouTube.Support the show: https://www.kexp.org/donateSee omnystudio.com/listener for privacy information.

Andy's Nurturing Legacy and the Aura of Old Hollywood So cool to sit down with veteran entertainment advertising executive Mark Trugman to continue our tribute and honor the legacy of Andy Kuehn — a pioneer of the modern movie trailer industry and beloved founder of Kaleidoscope Films. And we're joined once again by our special co-host, Benedict Coulter. Mark shares his journey from graphic design and television promotion into the world of trailers, his first encounters with Andy, and the profound influence Andy's leadership style had on generations of creative talent. Together, they reflect on the culture Andy fostered, the careers he helped launch, and the personal memories that made him unforgettable. What We Discuss How Mark Trugman transitioned from television graphics to running one of the industry's most respected trailer companies. The leadership philosophy Andy Kuehn embodied — nurturing, non-proprietary, and deeply passionate. Inside stories about the unique culture at Kaleidoscope Films during its heyday. The ripple effect of Andy's mentorship on multiple generations of creative leaders in entertainment marketing. Anecdotes that reveal Andy's charisma, generosity, and larger-than-life presence both in and out of the office. Episode Highlights [00:02:00] Mark recalls his first job with Kaleidoscope Films — and a rookie mistake involving a “two-pop” that still makes him laugh. [00:09:00] The first meeting with Andy Kuehn, complete with a calf tan, a parrot, and quick-witted banter. [00:13:00] Life inside a small but mighty Kaleidoscope team — and the rite of passage that was Andy's 5 p.m. wine gatherings. [00:16:00] How Andy's and Steve's management styles gave editors room to create and clients reason to trust. [00:22:00] A vivid description of Andy's Moroccan villa and legendary holiday parties. [00:27:00] The last-minute speech Mark delivered at the Key Art Awards, honoring Andy after his passing. [00:36:00] Reflections on what Mark misses most about Andy and why his presence might have made the industry a kinder place. [00:42:00] The hilarious Academy Awards “seat switch” story that put Andy in Oliver Stone's spot on live television. Featured Quotes “Andy was the most passionate, supportive, enthusiastic person I've ever dealt with — there wasn't an ounce of cynicism in him.” – Mark Trugman “It wasn't about heavy-handed management; it was about giving you the space to create and the encouragement to solve problems your way.” – Mark Trugman “If you love doing something, why stop? It feeds your soul.” – Benedict Coulter “The Beatles are always going to be the Beatles for a reason… Benedict, you're one of those rock stars.” – Mark Trugman Our Sponsors:  24/96 Sound & Music Design: 2496soundandmusic.com The Golden Trailer Awards: goldentrailer.com/   Soundstripe: app.soundstripe.com Call to Action: Please leave us a rating and review:  https://apple.co/3QYy80e You can find Corey on all the socials @coreysnathan such as www.linkedin.com/in/coreysnathan. Want to hear how the best in the business craft the world's most exciting movie trailers? Tune in every week to Trailer Geeks and Teaser Gods!

SummaryIn this week's episode of Startup Junkies, the team welcomes Keiji Tsuchiya, founder of CaminoSake, for a fascinating conversation about bringing Japanese craft sake and its rich culture to new audiences in Northwest Arkansas and beyond.Keiji's journey is anything but ordinary. With roots in Kobe, Japan, and a background spanning venture capital and the foodtech sector, he has a unique vision of supporting small Japanese brewers and local specialty sake shops by expanding their reach into global markets. His story intertwines entrepreneurial grit with a passion for sharing sake's true essence, not just as an alcoholic drink, but as a mindful, enjoyable experience.Listeners get a taste of Keiji's philosophy as he discusses the traditional art of sake, the nuances of hot sake preparation, and innovative food pairings that break cultural boundaries, think Arkansas fried chicken or spicy Moroccan tagine with sake! Keiji's collaborations with local chefs, Brightwater Culinary School, and Arkansas' own Origami Sake brewery highlight his drive to foster community and cross-cultural culinary adventures.Bootstrapping his venture, Keiji offers honest insight into the challenges and joys of entrepreneurship, advocating for enjoying each moment and learning along the way. For food lovers, sake enthusiasts, and aspiring entrepreneurs, this episode delivers inspiration and practical wisdom. Keiji reminds us that every meal and every venture can be a little happier, one mindful sip at a time!Show Notes(00:00) Introduction(05:59) Improving Hot Sake Quality Education(08:44) Keiji's Role in Sake Brewing(11:47) Cross-Cultural Culinary Ventures(14:59) Bootstrapping Challenges and Strategies(16:45) Expanding Japanese Sake Globally(21:39) Closing ThoughtsLinksDaniel KoonceCaleb TalleyStartup JunkieStartup Junkie YouTubeKeiji TsuchiyaCaminoSake

[REBROADCAST from May. 9, 2025] Our April Get Lit book club pick, The Dream Hotel, comes from Moroccan author Laila Lalami and its protagonist is the daughter of Moroccan immigrants to the United States. At Lalami's request, we closed our event with music from Morocco as well. Hear performances from New York-based band Imal Gnawa and conversation with bandleader Atlas Phoenix.

In 2020, Jewish Currents editor-in-chief Arielle Angel and University of Washington professor of Sephardic studies Devin Naar, both descendants of Ladino speakers from Salonica (Thessaloniki) in Greece, had a conversation about what meaningful Sephardic representation might look like in the wake of near-total erasure. In this week's episode, Angel and Naar join community leader and singer of Arab Jewish music Laura Elkeslassy and professor of Hebrew literature and Mizrahi studies Oren Yirmiya to deepen the discussion about Sephardi and Mizrahi reclamation work. What are the practical entry points to this identity today? What is the use of catchall caucuses that bring together Sephardi and Mizrahi Jews from many different countries and linguistic lineages, and does this identity have to homogenize in order to survive? What does it mean to do this work amid the genocide in Gaza? And how do we make sure reclamation work is not only backward-looking, but responsive to the present?Thanks to Jesse Brenneman for producing and to Nathan Salsburg for the use of his song “VIII (All That Were Calculated Have Passed).”Media Mentioned and Further Reading“Are We Post-Sepharadim?,” Arielle Angel in conversation with Devin Naar, Jewish CurrentsYa Ghorbati: Divas in Exile by Laura Elkeslassy, live in concert and the artist's reflections in Ayin on the songs she performsShirei Yedidut, book of Moroccan piyyutim and bakashot Translations of the writings of Hayyim Ben-Kiki by Moshe Behar and Zvi Ben-Dor Benite in Modern Middle Eastern Jewish Thought: Writings on Identity, Politics, and Culture 1893–1958“Before the Law,” Franz Kafka“Going Out on a Limb: Joha,” Jane Mushabac The story about Djohá and the land can be found in Bewitched by Soli­ka and Oth­er Judeo-Span­ish Tales by François Azar.Devin Naar discusses Djohá in his introduction to the Moabet column in Ayin.Transcript forthcoming.

Be transported to a faraway land as we explore one of Alabama's most unique overnight stays: The Flying Carpet Moroccan Treehouse. Melea sits down with Cherisa, who shares how a surprising find at a salvage store sparked the inspiration for this luxurious and immersive experience. Listen to hear how this unexpected gem attracts guests from around the world, transporting people from all walks of life to a place of serenity and relaxation, deep in the woods of North Alabama. Follow North Alabama on Social Media! ⁠⁠Website⁠⁠ ⁠⁠Instagram⁠⁠ ⁠⁠TikTok⁠⁠ ⁠⁠LinkedIn⁠⁠ ⁠⁠YouTube⁠⁠ ⁠⁠Twitter⁠⁠ ⁠⁠Facebook⁠⁠ The Unexpected Adventures in North Alabama Podcast is a part of the ⁠⁠Destination Marketing Podcast Network⁠⁠. It is hosted by Melea Hames and produced by ⁠⁠Brand Revolt⁠⁠. To learn more about the Destination Marketing Podcast Network and to listen to our other shows, please visit ⁠⁠https://thedmpn.com/⁠⁠. If you are interested in becoming a part of the network, please email ⁠⁠adam@thebrandrevolt.com⁠⁠.

He dreamt of invading Ireland with Spanish gold and papal blessing… Instead, he died in a Moroccan ditch, his legs blown off by cannon fire. This is the incredible, tragic, and chaotic story of Thomas Stukeley—Tudor adventurer, mercenary, spy, and the man rumoured to be King Henry VIII's illegitimate son. I'm Claire Ridgway, historian and author, and today we're diving into the Battle of Alcácer Quibir on 4th August 1578—also known as the **Battle of the Three Kings**—where Stukeley died alongside kings and thousands of European soldiers. In this video, I'll explore: - The rumour that Stukeley was Henry VIII's son - Why Stukeley was chosen to lead a crusade into Morocco - The bloody battle that killed three kings and shattered Portugal's future - How one English rogue became a legend (and a tragedy) Want to know more about Stukeley's life as a pirate, papal favourite, and Elizabethan thorn-in-the-side? Watch my full video here: https://youtu.be/Cq11kP14kek Let me know in the comments—had you heard of Thomas Stukeley before? Do you think he could have been Henry VIII's son? #ThomasStukeley #TudorHistory #HenryVIII #OnThisDay #BattleOfThreeKings #SebastianOfPortugal #TudorAdventurers #ClaireRidgway #HistoryTube #DarkHistory #TudorMyths #RoyalBastards #Stukeley

We recommend watching the video version of this episode on our YouTube channel, you can find it here: Discover Gnawa: Morocco's Indigenous Music (YouTube)---Gnaoua (also spelled Gnawa) music is known as Morocco's indigenous music, brought to the modern-day country over centuries from nomads across north Africa, and gradually adapted to various regional interpretations.Today's episode was recorded live on location at a Merzouga desert camp and at a Marrakech restaurant, and originally aired on the podcast in early 2024. Now, we have the video version for you as well, which you'll see in the YouTube link above, or on our channel here: @destinationsmorocco.In between performances, Azdean sits down with Mohamed, a musician and member of the Gnaoua performers in Qser el Khamliya, a small village just south of Merzouga. Mohamed started playing when he was eight years old, and gives us some background on the roots of Gnawa music, created by slaves and nomads from Sub-Saharan countries. The music was meant to express the suffering of slaves and their longing for freedom, and evolved into a deep religious expression of the Muslim faith.The contemporary Gnawa festivals in Essaouira and Merzouga stem from the agricultural rhythm of generations of harvests, the point where abundance and peace could be celebrated. Modern-day events typically coincide with Eid al-Adha celebrations that are timed with cycles of the moon, and take place roughly 11 days earlier in each subsequent year.However, Gnaoua music and live performances are easy to find year-round in Morocco, particularly in the south. Our samples in this episode of both desert camps and urban restaurants are good examples of this. We check the schedules and availability in the cities and riads that are part of your tour, to see what we can offer you for this amazing experience!Khemliya, MerzougaEnding Gnawa music recorded live at Safran Marrakech restaurant. Do you dream of exploring the enchanting land of Morocco?Destination Morocco is your ultimate travel experience for those seeking luxury and adventure. We specialize in crafting bespoke itineraries tailored to your unique tastes and desires.If you're a discerning traveler who values an immersive, curated adventure, visit www.destinationsmorocco.com, and let us bring your dream Moroccan vacation to life.Learn more about Azdean and Destination Morocco.Explore our Private Tours and Small Group Tours!

US envoy Witkoff arrives in Israel. Canada announces plans to recognize Palestinian state in September. Moroccan air force plans bearing Gaza aid land at Ben Gurion airport.See omnystudio.com/listener for privacy information.

Today on Unsupervised Learning Razib talks to David van Ofwegen, a philosophy teacher based in Thailand. Razib and Ofwegen first met by chance while he was traveling in the US in 2003. A Dutch national, educated at the University of Leiden in the Netherlands and then the University of Hawaii, specializing in the philosophical underpinnings of Social Darwinism, Ofwegen has been based in Thailand for the last 15 years. Razib and Ofwegen's initial connection was over their shared interest in the turmoil in Europe post-9/11 and the 2002 assassination of the right-wing Dutch politician Pim Fortyun. They discuss what has happened in the Netherlands over the last generation, with both immigrant assimilation into Dutch society, and the assimilation of Dutch society to immigrants. Ofwegen reflects on returning to a homeland where he encounters bartenders who don't speak Dutch, only English, and youth culture where white Dutch affect the accents of Moroccan immigrants. He also observes that in his hometown of the Hague, it is as common to hear Arabic or Turkish on the streets as Dutch. This is in contrast with the countryside outside of the large cities, which remain overwhelmingly white and native-born. Ofwegen also notes that global multiculturalism has had an impact on the practice of some Dutch customs, in particular the traditions surrounding Black Pete (Zwarte Piet), a character in Dutch Christmas celebrations that is wildly offensive to American sensibilities, given the longtime convention of blackface. Ofwegen argues that the Netherlands is becoming less Dutch and more global, homogenizing into a node in the pan-American cultural sphere. They also discuss the contrasts between Thailand and the Netherlands, and what it is like living outside the developed world. Though in nominal terms the GDP per capita of Thailand is about 10% of that of the Netherlands, Ofwegen does not feel that his adopted homeland is particularly underdeveloped or behind the times. Bangkok in particular is fully in the modern world, with all the comforts and technologies we avail ourselves of in the West. Ofwegen also observes that while the poor in the West live in deprived ghettos, in Thailand, the poor are usually rural peasants who own their own property. Nevertheless, he is clearly a guest. Though married to a Thai native and with a child who has Thai citizenship, he is legally an expatriate of the Netherlands. He notes that the same is true of Thailand's large Burmese and Cambodian populations. The Thai have a very clear idea of their nation and its identity, in contrast to the more globalized vision common among Western elites.

In this episode of the Almond Journey Podcast, Julie Adams, vice president of global technical and regulatory affairs at The Almond Board of California (ABC), hosts a few special guests to discuss a recent Moroccan trade mission visit to California. Adams is joined by Jason New, division director of marketing and development at the New Mexico Department of Agriculture, Ted McKinney, CEO of the National Association of State Departments of Agriculture (NASDA) and Jason Fearneyhough, executive director of the Western United States Agricultural Trade Association (WUSATA). Adams and guests discuss the recent inbound trade mission, synergies between states all looking to expand trade with the African region, and the importance of these in-person visits. “You have actual independent state departments of agriculture, a regional trade group, the National Association of State Departments of Agriculture and Businesses coming together is such a wonderful model to get that message across.” - Jason FearneyhoughIn Today's episode:Learn about the inbound Moroccan trade mission to California. Hear from Jason New of the New Mexico Department of Agriculture about the significance of this trade relationship and New Mexico's interest in joining this tour of CaliforniaGain insights from NASDA's Ted Mckinney and WUSATA's Jason Fearneyhough on the importance of cultivating relationships with trade partners and forming public-private partnerships.Discover how this trade mission will impact the future of the almond industry.The Almond Journey Podcast is made possible by the Almond Board of California. This show explores how growers, handlers, and other stakeholders are making things work in their operations to drive the almond industry forward. Host Tim Hammerich visits with leaders throughout the Central Valley of California and beyond who are finding innovative ways to improve their operations, connect with their communities, and advance the almond industry.ABC recognizes the diverse makeup of the California almond industry and values contributions offered by its growers, handlers, and allied industry members. However, the opinions, services and products discussed in existing and future podcast episodes are by no means an endorsement or recommendation from ABC. The Almond Journey podcast is not an appropriate venue to express opinions on national, state, local or industry politics. As a Federal Marketing Order, the Almond Board of California is prohibited from lobbying or advocating on legislative issues, as well as setting field and market prices.

In July's Almond Byte, international trade developments take center stage. A Moroccan delegation visited California in late June, engaging with almond handlers and ABC staff to discuss export solutions that could open new trade opportunities. Meanwhile, Pakistan has slashed almond import tariffs by 50%, the result of years of collaboration between ABC and other stakeholders to boost almond access and demand. Encouraging news also comes from the EU, where import inspections under the Pre-Export Check (PEC) program have returned to below 1%. Finally, almond exporters to China should take note: facility registration renewals through GACC are now open for eligible firms, and timing is critical.

According to Imam Salima El Musalima, a Sufi Muslim and the Netherlands' first female Imam, the Koran supports Israel as the Jewish homeland. During the interview, she cited the Koran, Surah Al-Isra (Qur'an 17:104) "And We said after Pharaoh to the Children of Israel, 'Dwell in the land, and when the promise of the Hereafter comes to pass, We shall bring you forth in a mixed crowd.'" The literal interpretation gives us a direct command of Allah for the Jews to live in the land. During the interview, Imam Salima El Musalima – a strong admirer of the Lubavitcher Rebbe – said that “traditional Islam is very inclusive.” Up until the 15th century the majority faith in the Middle east was Christian, and that Judaism played a prominent and essential role in Moroccan culture. Islam in Morocco was founded by the Idrasids, who were direct descendants of the prophet Muhammed. This sect of Islam continues today in Morocco, and Sufi Islam is the foundation of the Idrasids. Imam Salima stated that today's radical Islamists in the Shia, Sunni, and Wahhabi sects, originated in Sufiism, but perverted the Koran to justify violence against Jews, Christians, and the West. The Imam describes herself as an avant-garde Islamic artist who uses her art to bring her closer to Allah. She described her struggle to understand the war in Gaza by creating two fictional characters in her mind; a settler she calls Shlomo, and a Hamas supporter named Salim. She plays both their arguments justifying their actions, and in the end, Settler Shlomo's position wins. Alan Skorski Reports 24JULY2025 - PODCAST

Donate (no account necessary) | Subscribe (account required) Join Bryan Dean Wright, former CIA Operations Officer, as he breaks down today's biggest stories shaping America and the world. Trump Rejects Epstein Obsession, Fires Comey's Daughter President Trump lashes out at MAGA supporters still focused on the Epstein case, calling them “past supporters” duped by a hoax. Meanwhile, the DOJ fires Maurene Comey, James Comey's daughter and a former Epstein-related prosecutor. Bryan notes how bizarre the case has become, especially with Ghislaine Maxwell now appealing to the Supreme Court under Epstein's old plea deal. Trump Uses IRS Data to Locate and Deport Illegal Immigrants The administration is now using IRS records, including ITIN filings, to track down updated addresses for undocumented migrants. Democrats warn of racial profiling and mass arrests, but a court has upheld the program. ICE arrests are climbing toward an annual pace of 330,000, with new policies encouraging self-deportation and long-term detention for those apprehended. Eswatini Accepts U.S. Deportees the World Refuses to Take The African kingdom of Eswatini has agreed to imprison deportees that countries like Cuba, Yemen, and Laos refuse to accept. King Mswati III has taken in five convicted criminals for now. Bryan praises the move as a brilliant deterrent: mess with America and end up in a country you can't find on a map. Riots in Spain as Migrant Violence Sparks Vigilante Justice After a 68-year-old Spaniard was beaten by Moroccan migrants, vigilante attacks erupted in Torre Pacheco. Bryan frames this as part of a larger European backlash against open borders and leftist immigration policies that ignore cultural and national identity. Gaza Stampede Kills 20 as Humanitarian Aid Crisis Deepens Armed militants reportedly triggered a deadly panic at a Gaza aid site. Israeli leaders and military officials blame disorganized aid distribution and lingering Hamas interference. Peace talks remain deadlocked over the group's future role and the governance of Gaza. Mali Junta Uses Helicopters to Steal $117M in Gold from U.S. Miner Mali's ruling junta seized a ton of gold from Barrick's mine after a profit-sharing dispute. The theft underscores growing instability and radicalism in Africa, where Russian meddling and Islamic terror groups are driving waves of migration into Europe. "And you shall know the truth, and the truth shall make you free." – John 8:32

A small farm town in southeast Spain has seen three nights of rioting. After a group of young Moroccans allegedly assaulted an elderly man, far-right protestors descended on Torre Pacheco to "hunt immigrants." Also, the UK is planning to lower its voting age to 16 in time for the next general election. And, the world's oldest marathoner dies in his hometown in India in a hit-and-run incident. Plus, scientists identify the world's newest — and rarest — blood type.Listen to today's Music Heard on Air. Learn about your ad choices: dovetail.prx.org/ad-choices

The break-up was rough, but looking around the house, the realization hit me: enough time had passed. The house felt hollow, the memories mere echoes as the walls finally exhaled. It was time for a new beginning. A new dawn that can only commence at the ultimate church of eclectic, spirited commerce: World Market. I started small—replacing our antique China with vivid Moroccan flatware that seemed kissed by the sun, swapping the boring coffee table with a teakwood piece who's carved inlays most assuredly had stories to tell. The sleek, curated house slowly gave way to joyous chaos and vibrant international hues: I bought handwoven baskets from Chile, glass incense holders from Bangkok, a wine decantor shaped like a pineapple that said, "Why am I shaped like a pineapple? Let me counter your inquiry with one of my own: why are you shaped like a human?" One night, while nestled snuggly on the Brazilian velvet sectional under the glow of a copper Turkish lantern, I laughed—genuinely, stupidly, fully—for the first time in months. Healing, it turns out, doesn't always mean moving on; sometimes it means turning your break-up into a credit card-fueld World Market fever dream. This week's episode is brought to you by the stupendously delicious Wonderful Pistachios! Head to: https://WonderfulPistachios.com to learn more! Follow Trixie: @TrixieMattel Follow Katya: @Katya_Zamo To watch the podcast on YouTube: ⁠⁠⁠⁠⁠⁠⁠⁠⁠http://bit.ly/TrixieKatyaYT⁠⁠⁠⁠⁠⁠⁠⁠⁠ To check out our official YouTube Clips Channel: ⁠⁠⁠⁠⁠⁠⁠⁠⁠https://bit.ly/TrixieAndKatyaClipsYT⁠⁠⁠⁠⁠⁠⁠⁠⁠ Don't forget to follow the podcast for free wherever you're listening or by using this link: ⁠⁠⁠⁠⁠⁠⁠⁠⁠https://bit.ly/thebaldandthebeautifulpodcast⁠⁠⁠⁠⁠⁠⁠⁠⁠ If you want to support the show, and get all the episodes ad-free go to: ⁠⁠⁠⁠⁠⁠⁠⁠⁠https://thebaldandthebeautiful.supercast.com⁠⁠⁠⁠⁠⁠⁠⁠⁠ If you like the show, telling a friend about it would be amazing! You can text, email, Tweet, or send this link to a friend: ⁠⁠⁠⁠⁠⁠⁠⁠⁠https://bit.ly/thebaldandthebeautifulpodcast⁠⁠⁠⁠⁠⁠⁠⁠⁠ To check out future Live Podcast Shows, go to: ⁠⁠⁠⁠⁠⁠⁠⁠⁠https://trixieandkatyalive.com⁠⁠⁠⁠⁠⁠⁠⁠⁠ To order your copy of our book, "Working Girls", go to: ⁠⁠⁠⁠⁠⁠⁠⁠⁠https://workinggirlsbook.com⁠⁠⁠⁠⁠⁠⁠⁠⁠ To check out the Trixie Motel in Palm Springs, CA: ⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.trixiemotel.com⁠⁠⁠⁠⁠⁠⁠⁠⁠ Listen Anywhere! ⁠⁠⁠⁠⁠http://bit.ly/thebaldandthebeautifulpodcast⁠⁠⁠⁠⁠   Follow Trixie: Official Website: ⁠⁠⁠⁠⁠https://www.trixiemattel.com/⁠⁠⁠⁠⁠  TikTok: ⁠⁠⁠https://www.tiktok.com/@trixie⁠⁠⁠ Facebook: ⁠⁠⁠⁠⁠https://www.facebook.com/trixiemattel⁠⁠⁠⁠⁠  Instagram: ⁠⁠⁠⁠⁠https://www.instagram.com/trixiemattel⁠⁠⁠⁠⁠ Twitter (X): ⁠⁠⁠⁠⁠https://twitter.com/trixiemattel⁠⁠⁠⁠⁠   Follow Katya: Official Website: ⁠⁠⁠⁠⁠https://www.welovekatya.com/⁠⁠⁠⁠⁠ TikTok: ⁠⁠⁠https://www.tiktok.com/@katya_zamo⁠⁠⁠ Facebook: ⁠⁠⁠⁠⁠https://www.facebook.com/welovekatya/⁠⁠⁠⁠⁠  Instagram: ⁠⁠⁠⁠⁠https://www.instagram.com/katya_zamo⁠⁠⁠⁠⁠  Twitter (X): ⁠⁠⁠⁠⁠https://twitter.com/katya_zamo⁠⁠⁠⁠⁠    About the Podcast: The Bald and the Beautiful with Trixie and Katya features a pair of grizzled gay ghouls sitting on chairs, holding microphones, and discussing their fabulous lives in Tinseltown. (featuring occasional forays into movies, television shows, and air-conditioning) The New York Times called them models, moguls, actors, influencers, drag queens, RuPaul's Drag Race contestants, and even humanoids. If one thing can be said about these two preternaturally gorgeous queens' podcast, it's that Trixie and Katya find the sheer, unadulterated beauty of pure insanity. Tune in every week to experience the auditory pleasure that is The Bald and the Beautiful with Trixie and Katya. #TrixieMattel #KatyaZamo #BaldBeautiful Learn more about your ad choices. Visit podcastchoices.com/adchoices