Podcasts about Japanese Americans

In this special Japan episode of Wabi Sabi, I'm sharing the unwritten cultural rules every traveler should know before visiting Japan. Drawing from my Japanese American heritage and a lifetime of traveling throughout the country, I'm opening up the thoughtful customs, quiet gestures, and insider knowledge that can completely transform the way you experience Japan. From showing respect at temples and shrines to supporting local businesses, understanding omamori, honoring elders, and moving through sacred spaces with care, consider this your guide to experiencing Japan with greater depth, beauty, and connection, from your Japanese American best friend. Thank you for listening! Please share this podcast with two friends! xx Candice

The Tule Lake Segregation Center in Modoc County was one of ten camps where Japanese Americans were imprisoned during World War II. Eighty years after its closure, a group of pilgrims recently paid tribute to the people who died there. Reporter: Roman Battaglia, Jefferson Public Radio Federal fire investigators are looking into a possible link between PG&E equipment and a fire in Plumas County that started earlier this month. Reporter: Danielle Venton, KQED As a new school year approaches, some Los Angeles special education teachers and parents are worried the LA Unified School District won't bring ballooning class sizes down this fall. That's despite an agreement reached last spring between the district and UTLA, the union representing teachers. Reporter: Maya Mukherjee, LAist Learn more about your ad choices. Visit megaphone.fm/adchoices

During World War II, the US government asked the Japanese American citizens it interned two questions: Would you serve in the US armed forces wherever ordered? And would you swear “unqualified allegiance” to the U.S. and forswear any allegiance to Japan's emperor? Those two so-called loyalty questions animate acclaimed novelist Karen Tei Yamashita's latest book, which explores that historical period of state-sanctioned violence against immigrants and citizens alike — and how this notion of “loyalty” divided, antagonized, imprisoned and expelled Japanese Americans during World War II, with long-term ramifications. Following three generations of Japanese Americans before, during and after internment, the novel is formatted as the archived letters, poetry and oral histories of Japanese Americans real and imagined. We'll talk with Yamashita about her own family's story and about the novel's unfortunate relevance today. It's called “Questions 27 & 28.” Learn more about your ad choices. Visit megaphone.fm/adchoices

The government is using powerful AI tools to build massive digital dossiers on everyday citizens, and it's happening with zero oversight.SUPPORT MY WORK: Buy a paid subscription to my newsletter at https://www.usermag.co Support my work on Patreon: http://patreon.com/taylorlorenz    In this episode of Free Speech Friday, I sat with Matthew Guariglia, Senior Policy Analyst at the Electronic Frontier Foundation (EFF), to expose how generative AI has democratized mass surveillance. From the FBI's massive physical paper filing hangars of the 20th century to modern AI models that scrape your social media, track your geolocation, and predict your political affiliation in seconds—the barrier to entry for government surveillance has officially collapsed.We dive deep into Guariglia's recent congressional testimony on the AI security landscape, revealing how the Pentagon is blacklisting tech companies like Anthropic for trying to restrict AI from being used in autonomous weapons and mass surveillance. In this video, we cover:How AI is automating mass surveillance at an unprecedented scale.The secret government contracts and the battle for unrestricted AI use.Why your social media history, geolocation, and purchases create a permanent record.The historical lessons from Ferguson and the Japanese-American internment that prove data is vulnerability.What you can do to protect your digital rights (hint: it starts with turning off your geolocation).

We avoided this episode because we thought it was going to be a sad episode about internment camps. But while the damage done to Japanese-Americans in World War II is definitely discussed, there are also wild car accidents, classic Magnum takes to the camera, optimal Magnum-Higgins bickering, and Macho Taco! Is this a core episode of “Magnum”? Follow the Kool-Aid Man. Jason Snell, Philip Michaels and David J. Loehr.

We avoided this episode because we thought it was going to be a sad episode about internment camps. But while the damage done to Japanese-Americans in World War II is definitely discussed, there are also wild car accidents, classic Magnum takes to the camera, optimal Magnum-Higgins bickering, and Macho Taco! Is this a core episode of “Magnum”? Follow the Kool-Aid Man. Jason Snell, Philip Michaels and David J. Loehr.

What makes a young Asian American fly halfway across the world to represent the U.S.? For five youth ambassadors at the 2025 World Expo in Osaka, the answer was more personal than a résumé line.In the premiere of SeroTunein, host Kurien Thomas introduces the people behind this series — first-gen kids of immigrant parents drawn to Japan by family history, language, a career pivot, or simply the desire for a fresh start. Together they begin asking the questions they were rarely asked growing up: about expectations, identity, and belonging between two cultures.In this episode:What a World Expo actually is (think World Cup, minus the sports)Why so many Japanese American ambassadors chose to reconnect with their roots on their own termsThe quiet search for community that shapes the first-gen experienceThis is part one of a three-part series on wellness, culture, and identity.

Send us Fan MailMichelle Shimohara is a San Gabriel Valley native raised in Monterey Park and Montebello, who attended Macy Intermediate and Schurr High School before building a career in real estate that began in 2014. She previously appeared on the MySGV Podcast in a widely viewed episode about her Japanese American identity and upbringing, and returns in this follow-up conversation to share more stories from her life in the SGV.In this episode, Michelle talks about growing up in the "SJ" (Sansei/San Gabriel Valley Japanese American) social scene of the 1980s, including school rivalries between Schurr, Mark Keppel, and Alhambra High, and the car culture surrounding events like Nisei Week and the SALT gathering in Little Tokyo. She recounts reconnecting with a brother who had been given up for adoption years earlier, describes an unsettling experience living in a rental unit near Tai Hei restaurant in Monterey Park, and shares stories from her career in real estate, including how California law handles disclosure of deaths in a home and how buyers respond to that information.For SGV viewers, this episode offers a personal look at the Japanese American community's history in Monterey Park and Montebello, from youth sports and school culture to the car and music scenes that shaped the era. For Michelle's audience and those researching real estate topics, the conversation also touches on practical information about property disclosure laws and buyer decision-making in a competitive housing market.If you enjoyed hearing Michelle's stories, subscribe to the MySGV Podcast and share this episode with someone who grew up in the San Gabriel Valley._______________Music CreditsIntroEuphoria in the San Gabriel Valley, Yone OGStingerScarlet Fire (Sting), Otis McDonald, YouTube Audio LibraryOutroEuphoria in the San Gabriel Valley, Yone OG__________________My SGV Podcast:Website: www.mysgv.netNewsletter: Beyond the MicPatreon: MySGV Podcastinfo@sgvmasterkey.com

What do you do when you're offered an opportunity that will definitely stretch you but also scares you, and your first instinct is to hand it to someone else, because you feel you're not quite qualified? That's the moment we unpack in this interview with Ai Asakura, Alumni Program Manager for the TOMODACHI Initiative at the U.S.-Japan Council, who I met at an expat meetup in Fukuoka this spring — one with that same eclectic, cross-cultural energy as New York City, where you connect peer to peer with people from all walks of life. Ai is bicultural like me, and she's spent her career building bridges — between Japan and the U.S., and between mentees and the mentors who help shape their paths. But it took her some time to recognize being bicultural as her own superpower, and when she did, it empowered her to say yes to an opportunity most people would've handed to someone with a bigger title.Key TakeawaysLeadership is not a job title: You can be a leader as a mentor, a community organizer, a parent, or a volunteer—impact and initiative matter more than status.Networking is people-to-people connection, not transaction: Powerful “networking” often looks like simply being curious about others and building genuine human relationships.Bicultural identity is a superpower: Living between cultures, as Ai does between Japan and the U.S., creates unique insight, empathy, and the ability to act as a bridge.Opportunities often arrive through community: Ai's major career transitions—from hospitality to translation to TOMODACHI—came through relationships and community involvement.Saying yes can be the real “risky conversation”: Accepting the invitation to represent her region as a mentor felt risky to Ai, but turning it down would have meant betraying the message she gives her mentees about stepping up.Operation TOMODACHI to TOMODACHI Initiative: The humanitarian response to the 2011 Great East Japan earthquake evolved into a long-term leadership and exchange program impacting over 10,000 alumni.Exposure to hope changes trajectories: Young people from disaster-affected regions returned from U.S. programs with renewed hope, agency, and a desire to rebuild their communities.Community work can clarify your own identity: Serving Japanese communities in the U.S. helped Ai reconnect to her Japanese roots and recognize her role as a cultural bridge.Curiosity is a core leadership habit: Being genuinely interested in people—their stories, cultures, and experiences—naturally expands your world and your opportunities.There is still hope in the world: Despite global uncertainty, Ai emphasizes that human-to-human connection, especially across cultures, is a powerful source of hope.FeaturedConnect with Ai Asakura on LinkedIn: https://www.linkedin.com/in/ai-asakura0977/Learn about the US-Japan Council: https://www.usjapancouncil.org/Connect with Jamie Lee on LinkedIn: https://www.linkedin.com/in/leejieunjamie/Learn about 1:1 executive coaching with Jamie Lee here: https://www.jamieleecoach.com/applyText me your thoughts on this episode!Enjoy the show? Don't miss an episode, listen and subscribe via Apple Podcasts or Spotify.  Leave me a review in Apple Podcasts. Connect with meBook a free hour-long consultation with me. You'll leave with your custom blueprint to confidence, and we'll ensure it's a slam-dunk fit for you before you commit to working with me 1:1. Connect with me on LinkedIn Email me at jamie@jamieleecoach.com 

Today, we’re bringing you the best from the KUOW Newsroom. First, when it comes to Xbox, Microsoft is doing a hard reset. This week, the company began reducing its gaming division by 3,200 jobs. Microsoft calls it the most significant restructuring in Xbox history. Next, instead of watching fireworks to commemorate America's 250th birthday last weekend, about 400 people went on a pilgrimage to the site of a former camp where Japanese-Americans were imprisoned during World War II. And finally, one of the most endangered sea creatures of the Pacific Ocean is getting a leg up in the kelp forests of the San Juan Islands. It’s a twenty-four-armed sea star called the sunflower star. We can only make Seattle Now because listeners support us. Tap here to make a gift and keep Seattle Now in your feed. Got questions about local news or story ideas to share? We want to hear from you! Email us at seattlenow@kuow.org, leave us a voicemail at (206) 616-6746 or leave us feedback online.See omnystudio.com/listener for privacy information.

Join Glenn Flickinger and the Veterans Breakfast Club for a live conversation with author Gregg Jones about his acclaimed book, Most Honorable Son: A Forgotten Hero's Fight Against Fascism and Hate During World War II. Jones tells the remarkable story of Ben Kuroki, a Japanese American farm boy from Nebraska who became one of World War II's most extraordinary airmen. At a time when more than 100,000 Japanese Americans were incarcerated in the United States, Kuroki fought for his country in the skies over Europe, North Africa, and the Pacific, completing 58 combat missions and becoming a powerful voice against prejudice and hate. This program explores Kuroki's wartime service, his fight to prove his loyalty, and the larger story of Japanese American patriotism, sacrifice, and resilience during World War II. Gregg Jones brings new attention to a forgotten American hero whose life challenges us to think deeply about courage, citizenship, racism, and what it means to serve. #BenKuroki #WWII #VeteransBreakfastClub

Send us Fan MailMike Tai was born in Boyle Heights and raised in San Gabriel as an only child to parents from Japan. Growing up, he participated in foundational Japanese American community activities, including attending Japanese school on Saturdays, playing basketball for a Japanese league, and playing baseball for a Monterey Park team. His interest in automotive culture began in his youth, sparked by the mini truck cruising scene of the late 1980s. During his senior year of high school, he acquired a Toyota Tacoma that he continues to own and maintain twenty-eight years later.This episode details Mike's deep involvement in the Southern California import car scene, focusing on his journey to joining the Bosozoku car club in 1997. The conversation covers how his experiences prospecting for the club as a young driver led to mentorship, a trade tech education, and a twenty-six-year career as a professional auto technician at a single dealership. He shares insights into the evolving landscape of local car shows, media industry collaborations, and the profound personal support network his club peers provided during his mother's battle with cancer in 2016.For viewers in the San Gabriel Valley, this episode offers a nostalgic look at regional youth subcultures, local athletic leagues, and the enduring automotive traditions of Monterey Park and San Gabriel. Mike's audience and automotive enthusiasts will find value in his long-term perspective on vehicle maintenance, dealership operations, and the history of Southern California car clubs. People searching for real-world stories about career longevity in the trade industries or the supportive, family-like bonds built within hobbyist communities will benefit from his direct, practical experiences.To stay connected with the unique personal stories and cultural histories shaping the San Gabriel Valley, subscribe to the MySGV Podcast. If you enjoyed this conversation about brotherhood, automotive passion, and lifelong dedication, please share this episode with a friend or a fellow car enthusiast.This clip from a California Bosozoku Meet shows the distinct aesthetic and community atmosphere of the specialized car culture that Mike joined and grew up with in Southern California._______________Music CreditsIntroEuphoria in the San Gabriel Valley, Yone OGStingerScarlet Fire (Sting), Otis McDonald, YouTube Audio LibraryOutroEuphoria in the San Gabriel Valley, Yone OG__________________My SGV Podcast:Website: www.mysgv.netNewsletter: Beyond the MicPatreon: MySGV Podcastinfo@sgvmasterkey.com

On the eve of July 4th, against the backdrop of Independence Hall and the Trump-censored President's House memorial—where enslaved Africans were held in bondage as the foundations of the American republic were laid—Refuse Fascism convened an urgent outdoor public panel discussion, discussing:What does it mean to celebrate “America 250” as fascism is consolidating? Why is rewriting history so important to Trump/MAGA fascists?Why are Black history and liberation struggles such central targets of fascist repression and suppression? And what responsibility do people of conscience have in this moment?Featured speakers included:Michael Coard, attorney and founder of Avenging the Ancestors Coalition. He helped win the creation of the President's House slavery memorial and is now leading the fight to stop its dismantling by the Trump Regime and defend the public telling of slavery's history at Independence Mall.Rep. Chris Rabb, PA State Representative (PA-200) and Congressional Democratic nominee (PA-03)Masaru Edmund Nakawatase, Japanese American civil rights organizer, educator, and peace advocate born in the Poston incarceration camp in Arizona during World War II. Dread Scott, visual artist whose work has been exhibited at the Venice Biennial, the Whitney Museum and has been outlawed by the US Congress. Watch the full event here.Read the statement: America at 230: Ruled by An Illegitimate Fascist Regime on Track to Destroy the WorldRelated: White House Criticizes Smithsonian Museum for ‘Extreme Political Activism'Michael Coard: Justice delayed is not always justice deniedJuly 4, America 250: Extreme Heat, Extreme Need to Fight for a Different FutureText REFUSE to 855-755-1314 or ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠sign up online⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, follow @RefuseFascism on social media (@RefuseFashizm on TikTok) and our YouTube channel: @Refuse_Fascism.Support:⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Subscribe to Refuse Fascism on Substack⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠patreon.com/refusefascism⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠donate.refusefascism.org⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Venmo: Refuse-Fascism⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Buy merch (Big Cartel)⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Buy merch (Fourth Wall)⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Music for this episode: Penny the Snitch by Ikebe Shakedown

Mickey Mouse is an eldritch entity whose diabolical machinations reach across space and time.Also, we read this comic about an Japanese-American cartoonist.

Britt and Chris have a great time talking about their original #bestboy, Sam! They discuss his determination, his love for Frodo, his status as a gardener in a group of literal royalty and nobility, and his treatment of Gollum. They also find an interesting empire metaphor in the One Ring, consider a Japanese American reading of Samwise, entertain cute AUs, and learn from the hope Sam enacted even under the darkest shadows. Please tell a geeky friend about us and leave a review on your podcast app! If you really enjoy our content, become one of our amazing patrons to get more of it for just $1 per month here: https://www.patreon.com/geekbetweenthelines Every dollar helps keep the podcast going! You can also buy us a ko-fi for one-time support here: https://ko-fi.com/geekbetweenthelines Please follow us on social media, too: Instagram : https://www.instagram.com/geekbetweenthelines Pinterest : https://www.pinterest.com/geekbetweenthelines Facebook : https://www.facebook.com/geekbetweenthelines Twitter : https://twitter.com/geekbetween Website: https://geekbetweenthelines.wixsite.com/podcast Logo artist: https://www.lacelit.com

Welcome to Season 6, Episode 26! Our guests today are Jolene Gutierrez and Chris Sasaki… two of the creators of the picture book Unbreakable: A Japanese American Family in an American Incarceration Camp, Published by Abrams. It's an incredibly moving story cowritten by Minoru (Min) Tonai, an advocate for Japanese American rights. Unbreakable is a great balance of historical information, lived experiences for Tonai and his family, and the emotional challenges they faced during their incarceration in the Amache "camp" during World War II, as they campaigned to release Tonai's father from the FBI. The book does a great job of balancing a very serious topic and making it accessible to younger audiences. Jolene Gutiérrez is an award-winning neurodivergent teacher librarian who has been working with neurodivergent learners at Denver Academy since 1995. Jolene writes for young readers and hopes her books will help some readers feel seen and will inspire others to learn and grow in compassion. She is the winner of the 2025 Crystal Kite Award for the Southwest Region. In addition to Unbreakable, Jolene's work includes Mamiachi and Me: My Mami's Mariachi Band (co-authored with her son Dakota); The Ofrenda That We Built (co-authored with her daughter Shaian); Too Much! An Overwhelming Day; the Stars of Latin Pop series; Bionic Beasts: Saving Animal Lives with Artificial Flippers, Legs, and Beaks; and Mac and Cheese and the Personal Space Invader. Chris Sasaki is an EMMY and ANNIE award-winning animation artist. With a rich career spanning over several high-profile studios, they have directed and developed content for Pixar, Tonko House, and Apple. Their impressive portfolio includes collaborations with LAIKA Entertainment, Blue Sky Studios, Disney Television Animation, DreamWorks, and the Jim Henson Company. In addition to their animation work, Chris is a celebrated figure in the literary world, known for their captivating picture books. Their titles include GHOST; Home is a Window; Animal Architects; Sakamoto's Swim Club; and of course, the incredible Paper Son: The Inspiring Story of Tyrus Wong, Immigrant and Artist. Their illustrations have earned them the prestigious Dilys Evans Founders Award from the Society of Illustrators. To learn more about Jolene, you can find her online at jolenegutierrez.com or on Facebook, Bluesky, Instagram, or Threads @writerjolene. To learn more about Chris, you can find them online at csasaki.com or on Instagram @christopher_sasaki. We highly recommend getting your own copy of Unbreakable (preferably from the Japanese American National Museum). And if you're an educator or know an educator, then please share the educator's guide that can be found on Jolene's site as well as some coloring sheets on Chris's site. And if you're interested in going to one of their live events, the book's website has a list of upcoming events including events in Colorado and Southern California. If you like what we do, please share, follow, and like us in your podcast directory of choice or on Instagram @AAHistory101. For previous episodes and resources, please visit our site at https://asianamericanhistory101.libsyn.com or our links at http://castpie.com/AAHistory101. If you have any questions, comments or suggestions, email us at info@aahistory101.com.  

In Crown City (A Japantown Mystery)" (Soho Crime, 2026), Ryunosuke “Ryui Wada is orphaned at 18, with no family or path left in Japan. He's lucky when merchants from the states pay for him to get to Pasadena to work in their store selling authentic Japanese merchandise. It's 1903, and although he's lonely and confused by American customs, he's committed to his new life. He thinks he's starting to fit in, making friends with his roommate, Jack, and falling for a pretty seamstress in his boarding house, but the man whose bed he acquired has gone missing, he's attacked on the street, and a painting is stolen from Pasadena's most well-known Japanese artist, Toshio Aoki. The artist then hires Jack and Ryui to find his painting, which just might get them both killed.  Naomi Hirahara is an Edgar Award-winning author of multiple traditional mystery series and noir short stories. Her Mas Arai mysteries, which have been published in Japanese, Korean and French, feature a Los Angeles gardener and Hiroshima survivor who solves crimes. Her first historical mystery, Clark and Division, which won a Mary Higgins Clark Award, follows a Japanese American family's move to Chicago in 1944 after being released from a California wartime detention center. A former journalist with The Rafu Shimpo newspaper, Naomi has also written numerous non-fiction history books and curated exhibitions. She has also written a middle-grade novel, 1001 Cranes. Her follow-up to Clark and Division, Evergreen, was released in August 2023 and was on the USA Today bestseller list for two weeks. And she's passionate about collecting vintage postcards! Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Send us Fan MailOliver Wang is a professor of sociology at California State University, Long Beach, who specializes in the study of popular culture. He is the author of Legions of Boom: Filipino American Mobile DJ Crews of the San Francisco Bay Area and Cruising J-Town: Japanese American Car Culture In Los Angeles. In 2025, he served as the project curator for the exhibition Cruising J-Town: Behind the Wheel of the Nikkei Community, which was produced by the Japanese American National Museum and hosted at the ArtCenter College of Design in Pasadena. Additionally, he has co-hosted the podcasts Pop Rocket and Heat Rocks, created the audioblog Soul-Sides.com, and works as a regular culture writer for National Public Radio's All Things Considered, the Los Angeles Times, the Los Angeles Review of Books, and KCET's Artbound. This episode covers Oliver's extensive research into ethnic subcultures and the social impact of music and car ownership. The conversation explores the history of Japanese American car scenes, detailing how vehicles evolved into literal and figurative tools for community self-expression, identity, and social mobility throughout greater Los Angeles and the San Gabriel Valley. The discussion also touches upon his work documenting the Northern California mobile DJ movement, his decades of experience as a music journalist, and his current development of a new podcast project focused on the songs of Asian America. For viewers in the San Gabriel Valley, this conversation highlights a regional history that directly touches local communities, including historic car scenes spanning out to Pasadena. Oliver's audience will appreciate the deeper context behind his curated exhibitions, books, and long-standing multimedia journalism projects. Furthermore, individuals searching for insights into ethnic studies, popular culture sociology, Southern California automotive subcultures, or music history will find clear, academic examples of how diverse communities shape and preserve their own distinct cultural narratives. Subscribe to the MySGV Podcast to stay connected with the cultural histories, thinkers, and innovators of our community. If you found this discussion on subcultures and community identity insightful, please share this episode with a friend or a fellow history enthusiast._______________Music CreditsIntroEuphoria in the San Gabriel Valley, Yone OGStingerScarlet Fire (Sting), Otis McDonald, YouTube Audio LibraryOutroEuphoria in the San Gabriel Valley, Yone OG__________________My SGV Podcast:Website: www.mysgv.netNewsletter: Beyond the MicPatreon: MySGV Podcastinfo@sgvmasterkey.com

In Crown City (A Japantown Mystery)" (Soho Crime, 2026), Ryunosuke “Ryui Wada is orphaned at 18, with no family or path left in Japan. He's lucky when merchants from the states pay for him to get to Pasadena to work in their store selling authentic Japanese merchandise. It's 1903, and although he's lonely and confused by American customs, he's committed to his new life. He thinks he's starting to fit in, making friends with his roommate, Jack, and falling for a pretty seamstress in his boarding house, but the man whose bed he acquired has gone missing, he's attacked on the street, and a painting is stolen from Pasadena's most well-known Japanese artist, Toshio Aoki. The artist then hires Jack and Ryui to find his painting, which just might get them both killed.  Naomi Hirahara is an Edgar Award-winning author of multiple traditional mystery series and noir short stories. Her Mas Arai mysteries, which have been published in Japanese, Korean and French, feature a Los Angeles gardener and Hiroshima survivor who solves crimes. Her first historical mystery, Clark and Division, which won a Mary Higgins Clark Award, follows a Japanese American family's move to Chicago in 1944 after being released from a California wartime detention center. A former journalist with The Rafu Shimpo newspaper, Naomi has also written numerous non-fiction history books and curated exhibitions. She has also written a middle-grade novel, 1001 Cranes. Her follow-up to Clark and Division, Evergreen, was released in August 2023 and was on the USA Today bestseller list for two weeks. And she's passionate about collecting vintage postcards! Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/literature

Ruth Ozeki won the Women's Prize for Fiction in 2022 with her novel The Book of Form and Emptiness. The judges called it a 'complete joy to read.' She's also a film-maker and a Zen Buddhist priest, and her books draw on her Japanese-American heritage. They also convey her deep concern for our environment, taking on topics such as industrial agriculture, ocean pollution and mass consumerism. Her most recent book, The Typing Lady and Other Fictions, is her first collection of short stories – and the Typing Lady of the title has more than a little in common with Ruth herself. Ruth Ozeki's music includes Albeniz, Praetorius, Prokofiev and Benny Goodman.

"A sparkly rainbow that defies category." That's how this week's guest describes themselves, and honestly, it fits. For the first time, Kirk and Andy sit down with someone who isn't a designer or a founder: Mika Okimura, an educator and learning professional with over a decade of experience building inclusive, student-centered classrooms across the Bay Area, from UC Berkeley to Merritt College to San Francisco State, plus years at the Monterey Bay Aquarium.Mika opens up about growing up queer and Japanese American in a conservative pocket of California, the long road to claiming their they/them identity at almost 40, and how tiring it is to code-switch before you finally decide to just be yourself. They talk about teaching as the art of connection, the meditation teacher who told them they have "infinite wellbeing," and a little ramen otter that explains everything about why they love this work.There's also real talk on boundaries in the classroom, self-care and neurodivergence (including a three-hour nail routine), the "Learning to Pretty" Instagram, and a closing message you won't forget: fuck the model minority.Funny, heartfelt, and a little sweary. Follow The Kirk + Kurtts Design Podcast so you never miss an episode, and learn more about Mika's work as Your Academic Advocate in the show notes.Send us Fan MailSupport the showAbout Kirk and Andy.Kirk Visola is the Creative Director and Founder of MIND THE FONT™. He brings over 20 years of CPG experience to the packaging and branding design space, and understands how shelf aesthetics can make an impact for established and emerging brands. Check out their work http://www.mindthefont.com.Andy Kurts is the Creative Director and Founder of Buttermilk Creative. He loves a good coffee in the morning and a good bourbon at night. When he's not working on packaging design he's running in the backyard with his family. Check out Buttermilk's work http://www.buttermilkcreative.com.Music for Kirk & Kurtts intro & outro: Better by Super FantasticsShow a little love. Share the podcast with those who may benefit. Or, send us a coffee:Support the show

Imagine you're six years old. You look out past a barbed wire fence at a highway in the desert, and every single car that passes by is driven by someone white. The teachers who come to your school? White. The guards in the towers above you, also white. And you think to yourself: is this America? Or is America out there?  That child was John Tateishi. He was almost three years old when the U.S. government forced his entire family - along with 120,000 other Japanese Americans - from their homes and into concentration camps on American soil. His family ended up at Manzanar. And when the war ended, they were handed $25 and told to find their way home. What John did with that childhood - with that rage, that clarity, that love of country despite everything this country did to him - is an important story in American history, and honestly one that many adults may not have even learned in their history classes growing up.  He went on to lead the Japanese American redress campaign, helping secure a formal government apology and reparations. He's the author of Redress: The Inside Story of the Successful Campaign for Japanese American Reparations. He shares a lot about what that fight means today - for the Black reparations movement, for anti-Asian hate, and for the question that sits at the center of all of it: Who gets to be American?  As we move towards a celebration of America's birthday, that question sits front and center for many of us, as we're actively being told that we're not American. These stories show us not only how we reject that narrow view, but also how to fight for ourselves and one another while loving our communities, families, and country at the same time. What to listen for: John's personal experience as a young person incarcerated at Manzanar - and what it was like returning to society The makeup of Los Angeles in the post-war period - and how different communities banded together What John sees as the differences between the successful campaign he helped lead for Japanese American reparations and the hurdles facing Black Americans, starting with HR40. About John Tateishi: Incarcerated as a child in one of America's WWII concentration camps, John Tateishi carried that memory with him when he launched the Japanese American reparations campaign in 1978. He directed the public affairs and legislative strategies of the campaign until 1986, two years before the campaign ultimately culminated with the signing of the Civil Liberties Act.  Ten years later, he led the JACL's challenge against the Bush administration's policies that targeted Arab and Muslim communities and undermined the civil liberties of all Americans. He is the author of Redress: The Inside Story of the Successful Campaign for Japanese American Reparations (2020).  

This Day in Legal History: Magna Carta Sealed at RunnymedeOn this day in 1215, in a meadow at Runnymede on the south bank of the Thames, King John of England affixed his seal to a document the rebellious English barons had drafted, in which the king conceded a series of limits on his own royal authority. We call it Magna Carta — the Great Charter. The immediate political context was a baronial revolt against John's tax exactions for his disastrous French wars, and most of the sixty-three chapters as drafted in 1215 are concerned with the highly specific grievances of a feudal aristocracy: scutage, wardship, the inheritance fees of widows, the freedom of the church, the standardization of weights and measures in the king's markets. The two chapters that the centuries have remembered are 39 and 40. Chapter 39 says that no free man shall be taken or imprisoned or dispossessed except by the lawful judgment of his peers or by the law of the land. Chapter 40 says that to no one will the king sell, deny, or delay right or justice. The Charter was annulled by Pope Innocent III within ten weeks of sealing — the pope held that John, as a vassal of the Holy See, could not be bound by a treaty extracted under duress — and the country immediately collapsed into the First Barons' War. But John died in October 1216, his nine-year-old son Henry III's regents reissued the Charter as a tactical concession the next month, it was reissued again in 1217 and 1225, and by the late thirteenth century the 1225 version had been confirmed by successive kings as a foundational statute of the realm. Edward Coke, writing in the seventeenth century, transformed Chapter 39's “law of the land” into the doctrine of due process, and the founding generation of the American Republic picked up Coke's reading and wrote it directly into the Fifth and Fourteenth Amendments of the United States Constitution. The phrase “due process of law” in those amendments is the most consequential American inheritance from the Runnymede document. The principle the barons were trying to extract from a beleaguered king — that the law constrains the sovereign too — is the substrate on which everything we recognize as constitutionalism is built. Eight hundred and eleven years on, the principle is still the work.The Rhode Island travel-ban lawsuit we covered on June 8 took a sharp turn on Friday. Chief Judge John J. McConnell, Jr., of the District of Rhode Island held a status conference in Dorcas International Institute v. USCIS at which he was openly frustrated with the Justice Department for failing to immediately implement his June 5 vacatur of the four USCIS benefit-freeze policies for nationals of the thirty-nine travel-ban countries. The judge's message, in plain terms, was that vacatur under the Administrative Procedure Act is self-executing — the moment the order was entered, the policies ceased to exist, and the agency was obligated to resume processing affirmative benefits, asylum claims, and adjudicator-instruction reviews on the prior pre-freeze basis. The Trump administration, after the hearing, told the court it would comply, restart adjudications, and clear the backlog. It also did what defendants typically do when they have lost on the merits and lost again on compliance: it filed a notice of appeal with the First Circuit and asked the appellate court to stay the vacatur pending appeal. That is the live question now. The First Circuit's stay analysis runs through the standard Nken v. Holder factors — likelihood of success on the merits, irreparable harm, the balance of equities, and the public interest — and the administration's strongest argument on each is going to be familiar: the executive needs administrative breathing room to implement a travel ban, mass restoration of adjudications creates national-security risk, the harm to applicants is reversible if their adjudications are paused for a few more weeks. The plaintiffs' strongest counterarguments are also familiar: the policies were unlawful when adopted and the agency had no business adopting them, the harm to applicants from continued delay is concrete and accruing daily, and the First Circuit is not in the business of staying vacaturs of unlawful agency action in order to let the agency continue acting unlawfully. Watch the First Circuit's calendar this week. The stay motion is the next inflection point.Trump officials agree to resume asylum processing after being scolded by judge | The Washington PostGoogle filed suit on Friday in the U.S. District Court for the Southern District of New York against a China-based cybercrime network it calls the “Outsider Enterprise,” alleging that the network's members used Google's Gemini large-language model to generate the code, copy, and templates for a phishing-as-a-service platform that has built more than nine thousand fraudulent websites and sent two and a half million scam text messages in the two weeks ending June 1 alone. The complaint is significant for two reasons. First, it is, to Google's knowledge, the first time the company has affirmatively sued threat actors for using its own generative-AI product as the input to a scaled criminal operation, as distinct from the more usual posture of suing scammers who impersonate Google brands. The legal theories are a mix of Lanham Act false-designation-of-origin and trademark-infringement counts, Computer Fraud and Abuse Act counts based on Outsider's unauthorized access to Google services, breach-of-contract counts on the Gemini terms of service, and a RICO count. Second, the factual record will be a road map for the next decade of AI-misuse litigation. The complaint describes Telegram channels in which Outsider members trade prompts that get Gemini to write phishing code, a library of two hundred and ninety prebuilt templates impersonating brands ranging from the U.S. Postal Service to state DMVs to E-ZPass, and an FBI estimate that the broader campaign Outsider participates in has stolen roughly 3.87 million card numbers and caused $1.9 billion in losses since July 2023. The remedy Google is seeking is a permanent injunction shutting the operation down, plus domain seizures and account terminations across Google's services and at major U.S. carriers, which Google says it has been coordinating with the FBI, AT&T, T-Mobile, and Verizon. The deeper legal question the case may end up clarifying is whether and to what extent platforms can use private civil suits as the front-line enforcement mechanism against AI-augmented criminal activity that the public criminal-justice system has had trouble keeping up with.Google sues Chinese cybercrime ring that weaponized Gemini AI for phishing scams | TechCrunchA federal district judge in Washington on Friday issued a preliminary injunction barring the Trump administration from continuing to implement Executive Order 14253, the order under which the National Park Service had been scrubbing exhibits, signage, and online materials at sites administered by the Department of the Interior. The judge gave the administration three weeks to restore the materials it had already removed. The order at issue, signed in March, directed federal cultural agencies to identify and remove content that, in the executive's view, reflected “improper, divisive, or anti-American ideology” or “partisan” framing. In the months that followed, the National Park Service had taken down or altered displays addressing slavery, the Civil Rights Movement, the internment of Japanese Americans during the Second World War, climate change, and the histories of Native American dispossession at sites including the Stonewall National Monument, Independence Hall, and the Manzanar National Historic Site. The case is American Historical Association v. Department of the Interior, brought by historians' professional associations and a coalition of plaintiffs that includes affected park employees and visitor-experience contractors. The legal theory pleaded was multi-strand: First Amendment viewpoint discrimination as applied to government speech that has taken on a public-forum character, Administrative Procedure Act challenges on the ground that the agency failed to provide a reasoned basis for the removals and failed to consider statutory commands under the Organic Act of 1916, and a Federal Records Act challenge to the destruction of materials that constituted federal records. The judge held that the plaintiffs were likely to succeed on the First Amendment claim and the APA claim, found irreparable harm in the ongoing loss of public access to the underlying historical materials, and found that the public interest was best served by restoration. The administration is widely expected to appeal to the D.C. Circuit. In the meantime, the three-week restoration clock is running.Judge blocks Trump national parks order, calling it “censorship” | The Washington Post This is a public episode. 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"Your biggest asset as an entrepreneur is actually yourself—your own personal strengths" "You cannot get a cultural translator" "You have to develop a different mentality for any retail business" "It boils down to developing a strong corporate culture" "One size does not fit all" Ernie Higa is a Japanese American entrepreneur, business leader, and long-term Japan executive who built a career by bridging Japan and the United States. Born in Hawaii, educated in Geneva and Japan, and later trained at the Wharton School and Columbia Business School, he returned to Japan in the late 1970s to join his family's businesses before becoming an entrepreneur at the age of twenty-six. Starting at a time when entrepreneurship in Japan was far from mainstream, he built businesses across lumber, medical devices, and food service, including the development of Domino's Pizza Japan and later Wendy's Japan. His career arc reflects adaptability, cultural intelligence, and the ability to localise global business models for the Japanese market. Across multiple industries, Higa learned to lead older Japanese employees, attract talent outside traditional corporate pathways, build strong corporate culture, and balance global thinking with local execution in Japan. Ernie Higa's leadership story is a practical case study in what it takes to build, adapt, and lead businesses in Japan when the usual paths are unavailable. As a Japanese American who looked Japanese but initially lacked Japanese fluency and deep cultural familiarity, he entered Japan with both an advantage and a disadvantage. He did not fit neatly into the Japanese corporate hierarchy, yet that ambiguity also allowed him to break certain unwritten rules. In 1979, at the age of twenty-six, entrepreneurship was not a recognised or respected career track in Japan. Banks were sceptical, age mattered, company pedigree mattered, and credibility was usually attached to large organisations. Higa had none of those traditional signals, so he had to build credibility through performance, adaptability, and cultural understanding. His first major opportunity came in lumber. During the U.S.-Japan trade tensions of the 1970s and 1980s, he saw a way to add value by having Japanese lumber specifications cut in North American sawmills rather than simply importing logs for Japanese mills. This required him to bridge American production capabilities with Japanese precision requirements. The work demanded more than translation. It required understanding Japanese expectations around quality, reliability, tolerance, process, and trust. Higa's insight was that language could be translated, but culture could not be outsourced so easily. This became one of his central leadership lessons: leaders in Japan must understand the hidden rules, not only the spoken words. As his businesses grew, Higa had to attract talent despite not being a famous Japanese corporation. He found opportunity in retired executives and staff from major trading houses and large companies. These people brought experience, networks, and discipline, while his own strengths were U.S.-Japan bridging, entrepreneurial thinking, and the ability to access decision-makers in ways a young Japanese executive might not have been able to do. Because he was not fully inside the Japanese system, he could sometimes bypass the conventional constraints of nemawashi, age hierarchy, and formal ringi-sho decision pathways, while still respecting the rules that could not be broken. His leadership style evolved as his businesses diversified. In lumber and medical devices, leadership was closer to a conventional pyramid, where major decisions by the leader or top management shaped outcomes. But Domino's Pizza Japan taught him a different model: the upside-down pyramid. In retail, the store manager, not the president, creates the customer experience and drives revenue. The head office exists to support the frontline. This shift required humility, delegation, and trust. It also demanded a strong corporate culture that could scale across thousands of employees, including part-time staff. Higa built that culture around ideas such as "can do" and "unique and exciting." These were not slogans for decoration; they were tools for shaping behaviour. In a market where uncertainty avoidance can discourage experimentation, Higa pushed for positivity, growth, and practical innovation. His use of training centres, staff events, incentive schemes, and even the acquisition of Domino's Hawaii reflected a leader trying to make the company attractive, aspirational, and different from traditional Japanese employers. His approach to innovation was equally pragmatic. Japan's consumers demand quality, service, and variety, especially in food retail. Higa recognised that product development required customer input, staff ideas, leadership intuition, and the willingness to accept failure. But he also knew that entrepreneurs cannot afford massive failures. His early adoption of e-commerce for Domino's Japan was a form of decision intelligence: using technology to reduce lead times, test campaigns faster, and avoid being trapped by three-month flyer cycles that could not be changed once printed. In today's language, that mindset resembles the use of digital twins, rapid prototyping, and feedback loops to simulate, test, and adjust before risk becomes too expensive. His ultimate message for global leaders in Japan is clear: think global, act local, but do not go too native. Japan requires respect, localisation, patience, and cultural sensitivity, but foreign leaders must also preserve the strengths they bring. Leadership in Japan is not about copying Japanese companies or imposing foreign templates. It is about knowing which rules to respect, which rules to challenge, and how to build trust through consistency, positivity, and determination. Q&A Summary What makes leadership in Japan unique? Leadership in Japan is unique because credibility is often shaped by context before performance is even tested. Age, company name, educational background, capitalisation, scale, and social legitimacy all influence how a leader is received. Higa entered the market as a young Japanese American entrepreneur at a time when the idea of entrepreneurship did not resonate strongly with banks or mainstream business society. He had to lead in an environment where he lacked conventional status, yet he also discovered that being outside the system gave him some freedom. Because he was not a typical Japanese manager, he could sometimes approach senior decision-makers directly and avoid being pigeonholed by the normal hierarchy. The uniqueness of Japan lies in this balance: formal structures matter, but outsiders who understand the culture may sometimes move differently within it. Why do global executives struggle? Global executives often struggle because they assume that success in a large home market can be transferred directly to Japan. Higa describes two types of expatriates: those who come to show Japanese staff how things are done elsewhere, and those who recognise that Japan is different and try to work with those differences. The second group is more likely to succeed. Japan requires localisation not only in products and services but also in management. Decision-making, trust-building, customer expectations, employee motivation, and communication all work differently. A "one size fits all" approach fails because Japan's market has its own logic. Global executives must respect Japanese practices such as nemawashi, consensus-building, and ringi-sho processes, while also avoiding the mistake of becoming so localised that they lose the global strengths they were sent to provide. Is Japan truly risk-averse? Japan is often described as risk-averse, but Higa's experience suggests the deeper issue is uncertainty avoidance. People may hesitate when they cannot see the process, the precedent, or the likely outcome. In traditional Japanese organisations, fear of failure and reluctance to take on extra responsibility can slow initiative. Higa addressed this through a "can do" culture, reinforced by his own behaviour. He did not treat positivity as a motivational slogan alone; he used it as an operating principle. When the company hit obstacles, the question became how to respond constructively rather than retreat. In this sense, leadership is not about pretending risks do not exist. It is about reducing uncertainty, creating confidence, and showing people how to move forward despite imperfect information. What leadership style actually works? Higa argues that there is no single correct leadership style. The right style depends on the leader's personality, the business model, and the people being led. In his lumber and medical device businesses, important decisions were made by him and his senior team, creating a more traditional pyramid structure. In Domino's Pizza, however, the business required an upside-down pyramid because store managers created the value. The role of headquarters was to support the people closest to the customer. Higa's own preference was to lead by example, earn respect, and involve people in management decisions rather than rely on command-and-control authority. His broader point is that authenticity matters. A leader must understand their strengths and weaknesses and build a leadership approach that fits reality, not theory. How can technology help? Technology helps when it reduces the cost of failure and shortens the distance between idea and feedback. Higa's experience with Domino's flyers showed the problem clearly. The company spent heavily on printed campaigns, distributed them to stores and households, and sometimes discovered after two or three weeks that the campaign was ineffective. By then, the materials were already printed and the campaign cycle was locked in. His move into internet ordering and e-commerce was driven by a desire to make campaigns more flexible. If something did not work online, it could be changed quickly. This was an early form of digital decision intelligence. Today, leaders might use analytics, digital twins, scenario modelling, and customer feedback loops for the same reason: to test, learn, and adapt before small mistakes become large failures. Does language proficiency matter? Japanese language ability helps, but Higa stresses that cultural understanding matters even more. A leader can hire a language translator, but not a cultural translator. The deeper challenge is knowing what is being implied, what is not being said, which rules matter, which rules can be bent, and how trust is built. Language opens doors, but culture explains what is happening inside the room. For foreign leaders in Japan, even partial Japanese ability can signal respect and seriousness. However, the larger requirement is sensitivity to difference. Leaders must avoid judging Japanese practices simply because they differ from American, European, or other global norms. Respecting difference is the first step toward effective leadership. What's the ultimate leadership lesson? The ultimate lesson is determination combined with positivity. Higa has met many successful leaders with different personalities: some charismatic, some quiet, some brilliant, some surrounded by brilliant people. He does not believe leadership can be reduced to one formula. The common factor he sees is the ability to stay focused, remain determined, and not give up. Business always brings events beyond a leader's control: exchange rates, geopolitical shocks, climate change, pandemics, and market disruption. Leaders cannot control everything, but they can control how they respond. Reacting negatively does not help. The leadership challenge is to face negative situations with a constructive mindset and ask what can still be done. Author Credentials Dr. Greg Story, Ph.D. in Japanese Decision-Making, is President of Dale Carnegie Tokyo Training and Adjunct Professor at Griffith University. He is a two-time winner of the Dale Carnegie "One Carnegie Award" (2018, 2021) and recipient of the Griffith University Business School Outstanding Alumnus Award (2012). As a Dale Carnegie Master Trainer, Greg is certified to deliver globally across all leadership, communication, sales, and presentation programs, including Leadership Training for Results. He has written several books, including three best-sellers — Japan Business Mastery, Japan Sales Mastery, and Japan Presentations Mastery — along with Japan Leadership Mastery and How to Stop Wasting Money on Training. His works have also been translated into Japanese, including Za Eigyō (ザ営業), Purezen no Tatsujin (プレゼンの達人), Torēningu de Okane o Muda ni Suru no wa Yamemashō (トレーニングでお金を無駄にするのはやめましょう), and Gendaiban "Hito o Ugokasu" Rīdā (現代版「人を動かす」リーダー). In addition to his books, Greg publishes daily blogs on LinkedIn, Facebook, and Twitter, offering practical insights on leadership, communication, and Japanese business culture. He is also the host of six weekly podcasts, including The Leadership Japan Series, The Sales Japan Series, The Presentations Japan Series, Japan Business Mastery, and Japan's Top Business Interviews. On YouTube, he produces three weekly shows — The Cutting Edge Japan Business Show, Japan Business Mastery, and Japan's Top Business Interviews — which have become leading resources for executives seeking strategies for success in Japan.   My Point Of View Ernie is someone I often see around town and he is a very hard worker.  I would say he is probably the canniest entrepreneur I have met in Japan. A very impressive businessman and a great role model for the rest of us. He has excellent people and communication skills.

Every September, KALW welcomes a new cohort of eight fellows to our Audio Academy training program that's now in its thirteenth year. Over a span of 9 months the current cohort has been hard at work learning what it takes to report and produce sound rich audio features. Stories that allowed them to follow their curiosity, go deeper on urgent issues or celebrate the communities holding people together. Tonight we have the bittersweet honor of graduating this year's cohort, so today we're bringing you a special tribute. It's a collection of clips from their best work. ‘Finding faith in the fight against artificial super intelligence' by Arlen Levy 'The show must go on: Tito Soto and SF's iconic Oasis drag club' by Stafford Hemmer ‘In Oakland, the musical legacy of Japanese American incarceration still resonates' by Cara Nguyen ‘Goalball emboldens blind athletes on the court and in their lives' by Rachel Longan ‘Women, non-binary players tackle America's Game' by Jordan Karnes ‘How queer communities are seeing themselves reflected in tide pools' by Anna Casalme ‘Berkeley's Warming Hut offers a safe space' by Viviana Vivas ‘Who put up all those gates in the Sunset?‘ by Rae Kim 

Send us Fan MailWelcome back to Japanese America! In this episode, hosts Koji Steven Sakai and Michelle Malizaki take the podcast on location to Second Street in the heart of Little Tokyo, Los Angeles, to record inside a true culinary and cultural landmark: Kouraku. Originally opened in 1976, Kouraku was recently honored by the City of Los Angeles with an official street sign certifying it as America's oldest operating ramen shop. To celebrate this incredible 50-year milestone, Koji and Michelle sit down with the restaurant's new owner, Mamoru Tokuda-san, who stepped in to take over the reins in January 2023. Mamoru-san shares the deeply moving story of how he transitioned from a restaurant career to volunteering at Kouraku during the height of the COVID-19 pandemic, eventually stepping up to preserve the space after the tragic passing of the previous owner, Hiroshi Yamauchi. We also look at the historical roots of Showa-era machi-chuka (Japanese-Chinese comfort food) and why its gentle, balanced flavors have sustained families across four generations. Note: For this episode, Koji reads the English translations of the interview so everyone can follow along with the history. However, we will also be releasing a separate, uncut companion episode featuring Mamoru-san's interview entirely in his own words in Japanese. In this episode, we discuss:The Magic of Showa-Era Nostalgia: Michelle explains why old-school Showa-era aesthetic is suddenly "cool" again and how Kouraku's vintage vibe instantly transports her back to her childhood in Japan. Preserving a 50-Year Legacy: How Mamoru-san balanced the pressure of taking over a historic business with the inspiration he drew from Kouraku's long-term staff—many of whom have dedicated 20 to 30 years to the kitchen. The Science of Machi-Chuka Flavors: The culinary reason Kouraku's stock is kept balanced and gentle, utilizing a chashu-infused soy sauce base rather than the overwhelming flavors of modern specialty shops. High-Tech Meets History: The introduction of Luna-chan, Kouraku's famous cat-themed delivery robot, and how it coexists with an irreplaceable, historic 1980s neon signboard that modern makers can no longer replicate. Food as a Cultural Time Machine: Koji and Michelle share their ultimate childhood comfort foods. Michelle reflects on making homemade gyoza with her mother, while Koji opens up about his lifelong obsession with curry rice, sharing a poignant memory of how his father's experiences in the WWII incarceration camps shaped his relationship with the dish. Links & Resources Mentioned:Visit the Restaurant: Kouraku, Little Tokyo (Los Angeles, CA) Learn more about Japanese American history: janm.orgSupport the show

Yes, this will be the last PauseCast for a while. Maybe a long while. I've decided to close this chapter of the podcast, and if "Meanderings with Trudy" comes back, it will be in a different form. So this is the last of these PauseCasts, and we dive deeply into endings. We explore why endings matter, and what that means for bringing presence to our experience. And how endings can draw attention to the soul of our being human. Please drop me a line if anything piqued your interest at meanderingswithtrudy@gmail.com. And share this episode around. Thank you for sharing your ears with me over these last six years, and these many episodes with Angie. Such conversations matter.  Episode links: Information about Angie's community event in June is via Big Stone House Two poets we talked about and read from today include: Richard Wagamese's “Embers: One Ojibway's Meditations” and David Whyte's “Consolations: The Solace, Nourishment and Underlying Meaning of Everyday Words” Marie Kondo, Japanese American expert on how to tidy, in a meaningful way. Robin Wall Kimmerer, "Braiding Sweetgrass" Liz Bucar, "Beyond Wellness" Angie's substack, "The Bigger Picture" Trudy's substack, "Meanderings with Trudy" As always, this podcast is sponsored by the guests who give of their time, and by my company, Chapman Coaching Inc.Royalty free music is gratefully received and is called Sunday Stroll – by Huma-HumaLive life joyfully, and always let kindness guide you.

"What I vividly recall is after getting to Tanforan and walking into this horse stable, and Mom… putting down her suitcase and just crying.”This is the story of Japanese American incarceration.In February 1942, shortly after the United States enters the war, FDR signs Executive Order 9066, beginning the forced removal of Japanese Americans from their West Coast homes and lives. Some 120,000 civilians—many of them American citizens, none of them charged with a crime—are sent to camps across the American West and South. Their constitutional rights are denied in the name of national security.Even as families struggle to carry on inside the barbed wire, legal challenges arise. Three Japanese Americans fight their way to the Supreme Court, forcing the nation's highest court to confront a question it would rather avoid: can the Constitution be suspended for an entire ethnic group in wartime? And when the court finally rules—does the answer change anything at all?____Connect with us on HTDSpodcast.com andpreorder Prof. Jackson's new bookgo deep into episode bibliographies and book recommendationsjoin discussions in our Facebook communityget news and discounts from The HTDS Gazette come see a live showget HTDS merchor become an HTDS premium member for bonus episodes and other perks.HTDS is part of Audacy media network. Interested in advertising on the History That Doesn't Suck? Contact Audacyinc.com.

USE CODE DONK50 TO GET 50% OFF YOUR PATREON SUBSCRIPTION https://www.patreon.com/lionsledbydonkeys LISTEN TO BLOOD WORK: https://open.spotify.com/show/5jt9RZSCVMJ1KS84QHB9jJ Buy The Highlands Burn: https://www.amazon.com/Highlands-Burn-Foundling-Brigade-Saga-ebook/dp/B0GSG5CNXX Get the audiobook (read by Joe) https://www.llbdpodcast.com/products/the-highlands-burn-audiobook During WWII the US Army developed a top secret program to create racist attack dogs on a swamp island off of the coast of Mississippi. This is the story about how Japanese-American soldiers were forced to act as bait for packs of untrained, starving, and abused dogs all because a Swiss psycho, who had no experience training dogs, convinced the US Army that each race smelled differently. SOURCES: https://www.npca.org/articles/3798-the-dog-trainers-of-cat-island https://historynet.com/dog-training-pacific-war/ https://www.sunherald.com/news/state/mississippi/article277536763.html https://www.uswardogs.org/WWII https://americanhistory.si.edu/explore/stories/dogs-defense-how-skip-spot-and-rover-went-fight-world-war-ii https://www.nationalww2museum.org/war/articles/national-dog-day https://www.nps.gov/articles/000/uncle-sam-needs-to-borrow-your-dog.htm

A weekly magazine-style radio show featuring the voices and stories of Asians and Pacific Islanders from all corners of our community. The show is produced by a collective of media makers, deejays, and activists. Tonight's APEX Express show is focused on food justice and Asian America. First, Host Miko Lee talks with artist Macy Tran about their work on food as a form of resistance, and then she speaks with researcher Dr. Milkie Vu around her work on food insecurity and Asian American communities.   Show TRANSCRIPT [00:00:00] Opening: Apex Express Asian Pacific expression. Community and cultural coverage, music and calendar, new visions and voices, coming to you with an Asian Pacific Islander point of view. It's time to get on board the Apex Express.   [00:00:30] Miko Lee: Welcome to Apex Express. I'm your host, Miko Lee, and tonight we're talking about food justice and Asian America. First, we talk with artist Macy Tran about their work on food as a form of resistance, and then we speak with researcher Dr. Milkie Vu around her work on food insecurity and Asian American communities. Join us tonight as we delve into food justice. Welcome to Apex Express, Macy Tran, I'm so happy to meet you.    [00:01:03] Macy Tran: I'm happy to meet you as well, Miko. Thanks for having me.   [00:01:06] Miko Lee: I just wanna start with the question I ask all of my guests, which is, who are your people and what legacy do you carry with you?    [00:01:13] Macy Tran: I come from a legacy of powerful Vietnamese people who were born and raised in Vietnam and now are part of the diaspora in Minnesota. I come from food peoples and healers and chefs and creatives of all sorts who have learned how to make ends meet and to adapt and to work with what they have. I come from a long line of people who have loved through food and who have used food as a means of cultural preservation and education and survival, which has now been passed on to me. There's so much to say about who I come from. My grandparents have stories of survival and resilience throughout the American War in Vietnam. And it's only because of just their love and the decisions they've made on behalf of their love that I am here today. My parents own a restaurant in Minneapolis, Minnesota, Vietnamese restaurant called Pho 79/Caravelle That has a 40 plus year legacy of serving Chinese and Vietnamese food to the Minneapolis community. It started with my grandma's brother, and then it passed down to my grandma. And now my grandma has since passed and has passed it down to my father and my mother. And so I like to say that it's restaurant people who raised me. I grew up sleeping in the booths and all of the aunties, even though they weren't blood aunties were my aunties. Because our survival was just so foundationally just predicated on food and what we served and shared with others, and also what we ate at home and the celebrations that we would have both at the restaurant and at home. This is really what makes me.    [00:03:20] Miko Lee: Thank you for sharing. Do you wanna talk more about the legacy part?   [00:03:24] Macy Tran: I carry a legacy of peoples who really know the importance of food and the way we use food to care and support each other. Even in the most hard of times when my family was. On a boat with 200 other people and didn't know if they were going to survive when they kind of landed abroad. The shores of Indonesia, food has been with them throughout it all, and it is how I was raised to love and care for people. I see the ways that food is not just a means for sustenance, but also as joy, as creativity, as love, and I carry all of those, decisions and skills with me.    [00:04:19] Miko Lee: Thank you so much. I learned first about your book when I read a piece that you wrote for 18 million Rising, and I'm wondering if you could just talk about how that piece around food as a form of resistance, how did that come about?   [00:04:33] Macy Tran: I have a friend who works with 18 million Rising, and since the federal occupation in Minneapolis, I've been doing a lot of food justice organizing here. And it has been a way in which I have seen and expressed just the skills and love that I give to my community. I was just feeling compelled to give food. That was what I knew. In the past two months as my friends have been going out on the streets following ICE agents around legally observing, I have felt that my role in this movement is to feed frontline folks who are out doing the work and also feeding our community during a time in which it's very scary and difficult to leave your home without fear of being abducted. In Minneapolis we have created systems of, food resource sharing that have been really powerful to witness and experience and to get engaged with. And so one way that I've been doing it is I've been cooking community meals most Sundays, sometimes Saturdays that feed 200 plus people.   [00:05:47] I am providing delicious food for my friends who are out on the streets and coming home and hungry and cold. And I also helped facilitate and organize a food distribution at my parents' restaurant after the murder of Alex Preti I really wanted to not just be involved in like acting and responding to what was happening but as an artist, as a creative, I felt the need for also remembering and preserving and reflecting about what's been going on in Minneapolis. I kept being pulled in all these different directions and was organizing over here and supporting this community and doing this. And then when my friend reached out to me at 18 million Rising,. It was such a great opportunity for me to really reflect on my practice of food as resistance and food as justice. I've been a food writer in the Twin Cities for about the past three years. Food, events, I mostly cover restaurant stories and festivals and theater and all that sort of stuff in the BIPOC community here in the Twin Cities. And I realized writing this piece that this was the first time in a while, that I had written something actually for myself from my heart that was in my voice. Without an editor saying, no, you have to say it this way. No, we have to cut that part out. No, you use too many words here, and so I really took this piece as an opportunity to share what my life was like here in my own words and my own experiences. And just use it as a moment to really reflect and share the things that I'm learning and the way that I am practicing and using food as a bridge to healing and transformation during this time in which we are ripe for needing that.   [00:07:47] Miko Lee: Can you roll back a little bit and talk to me about how you got started as an organizer? What, when you first learned about social justice work and what pulled you in?   [00:07:56] Macy Tran: It definitely wasn't the way that I was raised. I was born in the us my parents were born in Vietnam and then came over to the US and they really raised me with the mentality of you just put your head down and you work hard and you don't really get involved. And like, yeah, you care for others, but mostly you care for your family. I was actually someone who was always butting heads with my family because I was like, do you not see all of these issues that are happening in the world? Like the issue, the systems that were implicated in. We have to care beyond just ourselves, and we would always butt heads about that.   [00:08:33] Miko Lee: At what age did that start?    [00:08:35] Macy Tran: Oh, probably when I was a teenager. around that time I was finding my voice. and it wasn't until college that I really started putting words and frameworks and theory into what I have already witnessed in my family and my community, which is just community care and the ways that facilitates justice and transformation I would say since college that I really started actively organizing primarily on campus. I went to a smaller liberal arts school. So organizing and just getting involved in our community in that way was pretty easy. And like after I graduated college, I spent five years in Southeast Asia, one year in Vietnam, and then four years in Thailand where I was primarily working at the intersections of education and refugee justice and environmental justice. I got to meet all sorts of organizers and activists from across the region who have taught me. Really everything, a lot of what I know about organizing and what it means to show up specifically within a Southeast Asian context and how to use kind of my feet in both worlds, both my American political identity and my Southeast Asian political identity.   [00:09:59] And to merge those for the better and for my community. So I would say that. I've always had a big heart ever since I was little. And actually my parents were always like, you are too trusting. You people are gonna take advantage of you in the world. And I was like, I just wanna live in this world with so much love. And the way that they taught me to do that was. Through food and through reliability and just what it means to show up consistently for my people. And so in some ways it was all baked into me, even though they might not see that and they might not have raised me in that way. I see the ways in which they have sacrificed for love and nourished their families through food and made incredibly scary risks for the freedom of their family and for their people, and for a new life. And I just feel like I'm walking in their footsteps, doing the same even if they might not feel that way.    [00:11:09] Miko Lee: So did you have to talk your family and the restaurant into getting involved in the food support work for activists in Minnesota?   [00:11:18] Macy Tran: it wasn't a challenging conversation to have and I was surprised by that.    [00:11:22] Miko Lee: Oh, great.    [00:11:23] Macy Tran: Um, yeah, my parents have been, actually, this is the most politically active and vocal I have seen them. It's really incredible. I would say that for a lot of actually the Vietnamese community that I've been witnessing in Minneapolis, like they're saying things that I never thought that they would say. They're putting analysis like what together? The Vietnamese community is, I would say, skews at least the older generation, I should say. The older generation of Viet folks skews pretty right wing, conservative Republican, Trump supporting. And I'm just seeing dissent for the first time. It's not always like that explicit, but it is, I would say in the past what I've seen is just like. When kind of rightwing or more Republican opinions come up, if people disagree with that, it's just like you're just quiet. But now I'm seeing a way in which like people are responding, commenting on social media, like posting publicly about it. It's just been really, really powerful. When I first started organizing in response to the federal occupation, my parents were really quite worried and they did not want me to get involved. And they didn't really understand why I felt compelled to do this. And then when Alex Prety was murdered, I. It was actually my auntie, my mom's youngest sister that brought up the idea of a food distribution because she was feeling like I just wanna do something and like, what is an avenue in which we can do something? Well, we have this restaurant. Mm-hmm. And so she proposed it to my parents first, which Oh    [00:13:05] Miko Lee: wow.   [00:13:06] Macy Tran: Love, shout out to her because    [00:13:09] Miko Lee: Thank you, auntie.    [00:13:10] Macy Tran: She did right. She did the hard work for me. I think I would've been a little more hesitant or would've taken a little bit more time to just process, like how to go about asking them, because there's just a different power dynamic there. Sure. But because my auntie is more of a peer mm-hmm. And she had this idea and she has also worked at the restaurant mm-hmm. For many, many years of her life. I think it really spoke to my parents and I think it really was a moment for them to connect the ways that this restaurant is so important to not only our family and how we show up in community, but also to our community in Minneapolis. Mm-hmm. I have traveled all across the world and have met people who have eaten at Pho 79 and have told me stories of getting engaged there, of getting a tattoo of the, like restaurant on their, on their arm. The, the logo. Yeah, the logo. It's crazy, you know, like people, and I've also heard generations of families like growing up on my parents' food. Mm-hmm. As we share food with people and they support our business, it's only because of our community that we've been able to survive this far you know?. My parents came to Minnesota with nothing, and it's only because of the kindness of other Minnesotans and other Vietnamese Minnesotans that we were able to get anywhere.   [00:14:35] In this moment they saw that and they saw that. We can, we have these resources. This won't be hard for us. We have everything here that we need. This is the channel in which we can work in. And yeah, they were just ready to do it. I think also my parents were ready to take a risk because the business was not doing well, we weren't, there were not people coming out to eat. Everyone was scared to go out to eat. People were not really spending money. And this was really ever since the pandemic and the way that has impacted the restaurant industry and particularly immigrant businesses, and then also the George Floyd uprisings and the way that just the, violence and also the transformation that happened to the street that we were on Eat Street. It just really changed the ways people saw that corridor, that business corridor. And it was a really big business impact. And so my dad was just, I think, in a place where he was really willing to take a risk and a stand for what he believed in. And my mom as well. As a way to also just like. Really be present in community and show that, hey, like we are out here and we believe in loving our community and seeing the ways that people are showing up for our community as and for our business as well. And honestly, since the food distribution business has been steady and I think. My parents are, I mean, they're definitely feeling relieved, but I'm just feeling so grateful that they stood on their values, you know, and they stood grounded in that. And as a result, like the community is reciprocating. and that is such a beautiful thing that I don't, I think my dad took a risk not knowing what would happen, because more exposure is not always good. And I've been telling him that, you know, especially with the Vietnamese community being, of, of his genera generation being more right wing and more conservative. He recognizes that and he recognizes that we had to do something. So I feel so proud of them for just being really chill and okay, and actually impassioned and compelled to do something.   [00:16:57] Miko Lee: It sounds like it brought you a little bit closer with your family too.    [00:17:00] Macy Tran: Definitely. Definitely did. Yeah. I feel like me and my family have never really been able to sit at a table and talk about politics and what's going on in the world without one of us just like getting activated or feeling defensive or not seeing each other. It is a terrible thing what has happened and what continues to happen in our city, under federal occupation and so much beauty and creativity and love has come from it. And I even feel that at the most micro scale between me and my parents.    [00:17:39] Miko Lee: Can you, share with us that are not located in Minnesota, what the experience is like of this federal occupation on a day to day? Like, we're talking today on March 2nd, and I say that because our world, everything's changing every day and this is gonna air on a separate day. So I wanna name that. So right now, what is it like when you're just walking through the streets in downtown Minneapolis ?   [00:18:01] Macy Tran: Yeah. It's interesting because when you ask me this, I think about my experience like a month ago and how different it was and it felt to walk around a month ago compared to now. A month ago. It. I was seeing a neighbor on every corner of major streets, like looking for ice. You know, I was seeing car caravans, honking and following ICE agents. It's interesting 'cause like I actually just had a friend visit from Milwaukee and. She was nervous about ice. She's Asian American as well, and she was like, should I be scared? What's actually going on? And I told her, actually, yes, what's going on is scary and violent. And I feel so safe because I am meeting neighbors I have never met before. I'm making small talk with people who are just. Out on the streets walking their dog in a way that they would not normally, I'm talking to business owners, we're talking about the impacts of this occupation. Everywhere I go, there were eyes and that felt really powerful and strong. And now that operation Metro Surge is technically over they are supposed to be withdrawing ICE agents from the city. I would say there is definitely a decrease in the number of ICE agents in our city. Activity is much slower. However I would say out in the suburbs of Minneapolis and St. Paul, they are seeing action and enforcement from ICE agents. That is. Either at the, kind of the same amount that we were receiving or escalated. The concentration is higher out in the suburbs And so even though things were quieter in the city, they were elsewhere. And    [00:19:57] Miko Lee: yeah, I just saw videos this morning of protesters that were peacefully marching that just got tackled. Actually by Minnesota Sheriff's department working in conjunction with ice. I know every state in every region is a little bit different. But I thought that was something that Governor Waltz was working on right?    [00:20:15] Macy Tran: So actually the city ordinance that you are talking about is actually on a Minneapolis City level. So that was a decision made by Mayor Fray. Oh, that's only city. So it's only MPD, Minneapolis Police Department, who is not supposed to assist in, federal and right. Federal enforcement. However, on a county level, that's different. I see. So sheriffs might be working with, I know it's like, so complic, what a mess complicated. I    [00:20:41] Miko Lee: know. This is the same, I mean, this is the same everywhere, right? Mm-hmm. It's all broken down. Okay. So, so I think I hear you saying that ICE has kind of moved on with the targeted big city approach and they're going out into the suburbs instead. Is that right?    [00:20:57] Macy Tran: Yes. There are still protestors, and observers going every day to the Whipple building. The Whipple building is where ICE agents are coming from, and so they have definitely recorded a decrease in the number of ICE vehicles. So the volume isn't as high, but the cars are still coming and we're still seeing enforcement and violence in our neighborhoods. Just the other day, just a few streets down, a person was abducted in our neighborhood in Minneapolis. And because the volume isn't as high, they're not as easily able to track. And so they're working a lot more under the radar. Yeah. Mm-hmm. And their tactics have become just a lot more. Under the radar as well. In the early days in January, it was really easy to identify ICE out-of-state license plate, tinted windows. Big vehicles like super easy. Nowadays they're putting like coexist bumper stickers and little things on their dashboards and like, you know, driving little sedans and it's definitely not as easy and they're moving a lot more covertly. And because Operation Metro Surge has technically decreased and because many of our frontline activists have been working at this for months and are getting tired. Mm-hmm. There is a really interesting transition period happening here. Mm-hmm. Where I think we're all trying to align on what is the next.   [00:22:31] What's the next step? Mm-hmm. How? How are we, what is the best way to move given that this is the way that ICE is operating now? Yeah,    [00:22:40] Miko Lee: right. Just    [00:22:41] Macy Tran: under reflection. Mm-hmm.    [00:22:42] Miko Lee: Under such sneaky circumstances, like what they recently did in New York at Columbia, showing up at Columbia University with a missing child picture of a little kid. And that's how they got entry into the dorms, which is so wrong to terrible get a student. So that's actually illegal to like misrepresent being a police officer when they're not, they're a nice officer and    [00:23:05] Macy Tran: mm-hmm.    [00:23:06] Miko Lee: Showing a photo, I mean, it's so awful.    [00:23:08] Macy Tran: Mm-hmm.    [00:23:09] Miko Lee: I'm wondering how people that don't live in Minnesota can get involved.   [00:23:14] Macy Tran: Hmm. The, greatest frontier currently that is in need of support is rent support. There are, probably hundreds of maybe thousands of people who are likely at risk of eviction in the Twin Cities, because they have not been able to work for the past two months without fear of being abducted. We're calling on Governor Waltz for an eviction moratorium, which would prevent folks from being evicted. Governor Waltz is the only person who really has jurisdiction to implement an immediate rental moratorium, and he's done that before during the pandemic, and so we're trying to make arguments that this is. A state of emergency people are like not able, they weren't able to work. Like people are going to get evicted putting calls to his office, sending emails. So that's one way to get involved from abroad, uh, or not abroad outside of Minnesota, but also abroad if you're abroad And listening to this. The other way was, is that there's a lot of hyper-local organizing that is happening within Minneapolis that I can speak to every. Neighborhood and corner, I feel like, of Minneapolis is being accounted for usually by a team of just volunteer mutual aid groups who are fundraising for rent, who are fundraising for groceries who are fundraising for utilities.   [00:24:45] And these are all like live fundraising pages on the internet. And if you have even just 10, $20 to spare to help a Minneapolis resident, um, not get evicted in the next month. Um, every dollar matters. In this moment, rent is due. Soon, we're just at the beginning of March. And if folks aren't able to pay rent now and they haven't been able to pay rent in the last couple of months, like this is only going to have a snowball effect. We cannot risk vulnerable neighbors migrants, immigrants being, like more of them being unhoused at this moment. We already in our city have so many unhoused people who are not being cared for by our city officials, who are having their encampments being taken down and who are already not receiving adequate support. Our system cannot handle an influx of more unhoused people and we can prevent this. I would say that is kind of the biggest frontier at the moment in terms of what I'm seeing organizing on the ground.    [00:26:01] Miko Lee: Would you have links that you could share with us definitely for rent support. That would be really great if, and I'll definitely, I'll add them to the Apex Express show notes so folks that wanna get involved can contribute and help support community. You wrote in your piece about books, lovely books and podcasts and things that inspired you, which I always love hearing about those things. And one of the books you wrote about was Rice and Baguette, A History of Food in Vietnam. Can you talk a little bit about it, how it deepened your understanding of food legacies and resistance?    [00:26:33] Macy Tran: Mm So I read that book while I was living in Vietnam actually. So it was really cool for me to, what I love about that book, it's a little like academic. I will say that it is a food history like you are reading history, you know, it's a little bit like dense at some points, um, for    [00:26:49] Miko Lee: the real foodie audience.    [00:26:51] Macy Tran: For real. I'm like, if, yeah, exactly. And luckily that's me. I was into it. What I loved about it were, the legends, like there were some what I, so in Vietnam when I was living there, something that I loved and was learning more was that like Vietnamese people have so many legends about folk legends about food, like the origins of the watermelon,, the origins of our bunte cake, which is the cake that we eat, the sticky rice cake we eat during, lunar New Year. There are so many Food origin stories that I just did not grow up being raised on. And so, this book talked about some of like, how did pho even get started, you know, is pho even truly Vietnamese? It's, that's a debate I'm not gonna have right now. But. I loved just hearing the greater context in which all of this existed, especially not growing up with those stories and being,    [00:27:55] Miko Lee: Hey, wait, what is the origin of watermelon?    [00:27:58] Macy Tran: So it's this like funny little. Story where, this prince essentially gets banished to an island with his wife. And then on this random island, he finds this like incredible fruit, the watermelon, and he's like, whoa, this is so delicious. I want I must show this to the people back at home, but they won't have me because I'm banished. And then he basically floats the watermelon back to the mainland and they find it and they're like, oh my gosh, this is so incredible. We must, invite this man back to the mainland.    [00:28:38] Miko Lee: How did they know it was from him? Did he like carve his name in the watermelon?    [00:28:43] Macy Tran: I don't know. It's actually been a while since I've heard this story, so I could be just like. You know, I don't know all the details. That's    [00:28:50] Miko Lee: okay. That's always better anyway.   [00:28:53] Macy Tran: just stories like that. I love to hear them. I also learned about what it was like to eat and cook during foreign occupation when, oh, you know, the French were colonizers mm-hmm. When the Chinese were colonizers. Mm-hmm. And just the incredible Vietnamese food ways that emerged from those periods of colonization. Mm-hmm. They were both brutal and violent and also full of adaptation and creativity and survival foods. And so the book just talked about all of that, and I just love knowing those stories that help me know the ways in which our people have been able to survive for this long and are now free under, foreign  occupation.    [00:29:40] Miko Lee: Speaking of, you mentioned creativity and adaptability, and you are a multihyphenate person, as an artist, as an organizer, as a writer, as a visual artist, collage maker, I'm wondering how your artistry impacts your organizing and vice versa. How do they speak to each other? How do they influence each other?    [00:30:01] Macy Tran: Hmm. I am someone who, when there is an issue or a problem that arises, I'm often just confronting it with what can I do? What can I like feasibly do? How can I show up? And I think my artistic practices actually help me slow down. Even the ways that I can show up in community and do things in community, I'm very responsive. I'm always like, okay let's do a thing. Let's organize it. Let's get our hands dirty. I am out there, I am organizing people, you know, like tangibly. And I think the ways that my artistic practices partner with that is that my artistic practices help me reflect and remember and deepen and find spiritual grounding and purpose. my art is a way that I bridge conversations with my ancestors and I bridge what it means to know myself and be a person, a community member, a Vietnamese American daughter in this moment, right? And it reminds me of the skills that I have and wanna bring to the world. It also helps me create different narratives for understanding what's happening and. For finding creative solutions and for collaborating with others. So I think I would honestly be so burnt out and exhausted and sad if it were not for my artistic practices. I think it's because of my artistic practices that I find energy, that I find belonging, that I find meaning in the work that I'm doing.    [00:31:51] Miko Lee: I love that answer. Can you share, because you brought this up, can you share about a conversation or an interaction you've had with an ancestor and how that's influenced you recently?   [00:32:03] Macy Tran: Hmm. That's such a great question. I'm going to tie this answer into Lunar New Year because, lunar New Year is a time in which our material world and the spiritual world really can converge in a meaningful way, at least for me. And every year when I celebrate Lunar New Year, I will do something different. I deepen my practices. I just kind of deepen what I know about. Folk tradition and ancestor worship. And every year I learned new things and I wanna try new things. And so this year was the first year that I built a public altar space in my living room. Usually I just have it in my bedroom or in a small corner of my home somewhere that's like usually private. But I built like. It wasn't like a tiny little altar, like it was big, you know, like I had photos of all my relatives on there. I had flowers, I had five kinds of fruits. I had, you know, little, every time I ate a meal, I was putting a meal aside for my family to eat with me. And, Some cultures you don't eat the food that you leave on the altar, but in my family we do. And the reason for that is because we get to become one with our ancestors. We get to embody what our ancestors are and eat as well and their spirits, and so this past Lunar New Year, I actually threw a, I had celebrations on both sides of the family. And then I organized a new year party for my chosen family who came from all walks of life. And the prompt for the party, it was a potluck. The prompt for the potluck was cook something or bring something that your ancestors would be just delighted to eat on the altar. And so we    [00:34:00] Miko Lee: love that.    [00:34:01] Macy Tran: Oh yeah. It was so sweet. People came out with their best work, I should say, like the food was fantastic. Our ancestors were eating well, and I was sitting there. And this altar was full of tiny little plates of food, beautiful flowers. I also asked people to bring pictures, photos of their ancestors or people that they wanna honor. Incense were lit. The room was filled with incense smoke, and I was just, there was a moment where I was just, kinda in the corner of the room just watching, you know, and I had a feeling like, wow, all of our ancestors are hanging out right now. Not only are me and my chosen family, you know, building a community and belonging for ourselves but also like. I could have never, and probably they could have never predicted that my friend's like Jewish grandpa was hanging out with my Vietnamese grandmother and grandfather, you know, or yeah, my friends like grandparents from Antigua are now hanging out with like my family members and it's, it was just a moment where I just felt not just the joy.   [00:35:16] And love in the space of connecting with my real, like my friends in that moment. But also just the miraculousness of what it meant to hold all of our ancestors in that space. And so, after that I ended up writing a piece on my substack, actually as a letter to my ancestors. I, I kept the altar up for a week, a week and a half. And on the last day I was ready to take it down and move it back upstairs into my room. But on the last day, I thought, I'm gonna light the incense one more time. And have my ancestors in the space as I write this piece to them. There were so many things I wanted to say to them. And also at the same time, I felt like as I was writing, they were saying things to me, this is what I have to teach you in this moment, is kind of what they were saying to me. This is like, this is what it's like to celebrate that under occupation. This is what it was like when we thought it wasn't even possible to celebrate Tet. Like we had literally nothing but rice and water and yet we still did, and my grandma recently passed a I mean, it's not so recent anymore, but it's been just over a year now. And she was like, One of the first like major deaths of the elder generation in my family. And Tet was the time that I could commune with her and share love with her. And, I could just feel her presence in the space and I would even, memories felt like a way that she was talking to me. The memory of just the crackle of her sesame balls, like she made the best sesame balls. They were like. Thin and crispy and fluffy, but also like so like they were not skimping on the mung bean on the inside. It was fantastic. So I'm just like, I haven't had a sesame ball from her in over a year, but I can remember how it tastes and feels, and my mouth and that memory itself is a message from her. To remember what has fed me through so many years, and how important it is to just remember the, not only just the foods that we eat, but the people that have loved that food into existence. And now me, you know,    [00:37:38] Miko Lee: have you made it the dish, the sesame balls.    [00:37:43] Macy Tran: I actually have her recipe books, so I planned to I just didn't have time, this past Tet, but me and my brother were going to, and then I think we decided we wanted to do it on just like on a lower key day, like instead of like in the midst of just like so much family celebration, there was so much to prepare and we were like, let's just plan a low key weekend where it's just me and you and there's no timeline and we don't have to get this anywhere and they don't have to be perfect. Like    [00:38:14] Miko Lee: that sounds lovely. So it's personal and it's family and Exactly. And if for a one year anniversary, death anniversary is coming up, that might be a great time to honor her.    [00:38:22] Macy Tran: Exactly. Exactly.    [00:38:24] Miko Lee: I'm wondering what was like some standout dishes from that lovely event to you?    [00:38:29] Macy Tran: Ooh. I mean, I will talk about the dish I made.   [00:38:33] Miko Lee: Okay.    [00:38:36] Macy Tran: Which I thought was fantastic and I think my friends also thought were delicious. Was delicious. Um, but a dish that is commonly eaten during the lunar new year for Vietnamese people is a tit ka, which is a caramelized, braised pork belly. This caramelized, braised pork was stewing for probably three hours. Wow. And so, yeah, and I used coconut water with it. I didn't like, straight up coconut water and it    [00:39:04] Miko Lee: no Coca-Cola.    [00:39:06] Macy Tran: No Coca-Cola not in this one. And I just made a huge, huge pot and it was basically almost all gone by the end of the night. So that was like a really good feeling. Um, my brother made an incredible duck heart lap. He works at Diane's Place, actually, it's a famous Hmong restaurant in Minneapolis. And they processed duck on the menu. And so he had like access to all these duck organs and he made an incredible loup that he brought to the party. And my, one of my little sisters, Iris, she's Puerto Rican and she made like tostones, like fried plantains and then she also made Puerto Rican rice, and she, she made like three or four dishes. So like, people really went above and beyond for their ancestors. I could really, I mean, it was probably like 20 people who came to this party, so there were so many dishes and they were all. So good. So I, I don't wanna, once I get into it, I'm gonna go into it, so I'm not gonna chat your ear off.    [00:40:13] Miko Lee: Sounds lovely. Sounds yummy. Mm-hmm. And my last question is, I'm wondering what manifestation for the year of the horse you have for yourself.    [00:40:23] Macy Tran: The 18 million rising essay that I wrote came, it was right before the lunar new year that it got published. And it came during a time where I was already thinking a lot about my creative practice and how in, in relationship my creative practice in relationship with also the ways that I organize and the ways that I cook and, organize around food. And when this opportunity for this essay emerged and just the way it has been received has been such an honor, like, because I haven't written for myself, you know, in so long and like really with my own voice I just didn't realize that people were going to resonate with it so much and find like an invitation to engage in food justice themselves and their own ancestry. And also the ways that it made them think about food and their relationship to food. And it was such a blessing for me to receive that resonance from people, you know, and to receive, just the stories that I've heard and the way it spoke to them. And I felt like that has been a blessing for me to just really expand my creative practice and be more public with it. I'm like, dang, if this little thing that I wrote impacted people in the way that they think about the world, like. I have so many more ideas I wanna share and like be in partnership with others about.   [00:41:57] And I just launched my Substack, right after the Lunar New Year and I was like, all right, you're the fire horse. Let's freaking go. I am ready, I am running. So, I just wanna be creating so much and like act manifesting and actualizing a lot of the dreams that I have, my creative dreams that I have continued to put on the back burner. Things about hosting supper clubs and doing more work around my parents' restaurant, like helping them create narrative around the restaurant and sharing our restaurant story with people. And just using my words and experiences as a way to connect with the world and also be open to the ways that people wanna connect with me. So that's kind of the ways that I'm, I'm seeing this year unfold already, and it's already started with a bang. I also wanna add that year of the fire horse for me is just a lot about movement and progress. And so in this sense movement, I think of social movements and the ways that social this particular social movement against ICE in our city will fundamentally. Impact us for the next lunar year. It happened right at the beginning of the lunar New Year and it's going to have deep effects into the year, and we will forever be changed by this. And I am so excited to see the ways in which we harness this energy for transformation, for care into something that's really meaningful.   [00:43:37] Miko Lee: Thank you so much for joining us on Apex Express. It was a delight to talk with you.    [00:43:42] Macy Tran: Thank you, Miko. This was so great. Thanks for having me.   [00:43:45] Miko Lee: Next up, listen to researcher professor, Dr. Milkie Vu, speak on her exploration on Asian Americans and food insecurities. Welcome, Dr. Milkie Vu, assistant professor at Northwestern. Welcome so much to Apex Express.    [00:44:04] Dr. Milkie Vu: Thank you. I'm delighted to be here.    [00:44:07] Miko Lee: Dr. Milkie is a mixed methods researcher focusing on community engagement and health issues, and I'm excited to talk with you today. I wanna start by first asking the question that I ask all of my guests, which is, who are your people and what legacy do you carry with you?   [00:44:24] Dr. Milkie Vu: My people are the Vietnamese community, and when I think of my people, the first word that comes to my mind is resilience. I was raised in Vietnam. I speak Vietnamese fluently and I embrace my culture very deeply. I carry the memory of my parents and grandparents who have lived to colonization multiple world. And the challenge of post-war poverty and the ability to, endure all these hardship is the legacy that I bring with me and in my day to day life it acts as a personal life of hope for me and then professionally in the. Work that I do is really a foundation and it drives my dedication and commitment to working on health solution with Asian American and immigrant communities who have similar stories of hardship, but also perseverance.   [00:45:19] Miko Lee: Thank you so much. I really appreciate how your background has informed the work that you're doing, and I wonder if you could talk a little bit more about this study, this scoping review on food insecurity among Asian Americans. Can you one first start off by breaking down what a scoping review is.   [00:45:37] Dr. Milkie Vu: Yeah, I'm happy to talk about that. So a scoping review is essentially a methodology that we use to be able to summarize existing scientific literature and try to understand how this literature. Answer research questions that we have.   [00:45:56] Miko Lee: Can you tell me what inspired this study?    [00:45:59] Dr. Milkie Vu: I've done community engaged research with, Asian American population for over a decade. In doing so, I have come to realize , as an anecdotal evidence, how food insecurity is a issue in the community. And yet that's very little that has been, done in terms of research or policy that target this problem., So for example, the US Department of Agriculture, will publish annually a report on food insecurity in America and it will include several, racial and ethnic populations, but Asian Americans are frequently ommitted from that report. So, you know, at the national level, that data doesn't exist, which then, makes it very difficult to understand what is the severity of the problem and what are some of the solutions that could be done to address them. So that's why we were interested in doing a deeper dive into summarizing the literature too be able to see what has been done about this problem and what are some of the barriers that exist, towards food security for community members, and what are some of the literature gaps? Our review was published in 2024 was the first scientific review of the literature on food insecurity among Asian Americans.    [00:47:27] Miko Lee: And what did your study uncover?    [00:47:31] Dr. Milkie Vu: We documented several important findings. There is a lack of existing data on this problem. Due to this myth of Asian Americans being the model minority. Assuming that Asian Americans are uniformly successful socioeconomically and thus not experiencing, any challenge including food insecurity. One of the things that we found is the importance of data disaggregation and looking at food insecurity in different Asian origin groups. We found that food insecurity really varied. So for example, if you look at some groups like Japanese Americans, we found the prevalence of between two to 11% of the population reporting food insecurity. But then if you look at some of the Southeast Asian groups, for example, Filipinos or Hmong American or Vietnamese, the rates are much higher. So the studies that we found report, between eight to 41% of food insecurity and among Filipino population. Close to 48% for more Hmong American, and then between 14 or 28% for Vietnamese Americans, so much higher than the rates for other groups.   [00:48:48] Data Dion is important and there shouldn't be this grouping of different Asian groups in research because then it really erased like the struggles specific communities with food insecurity. I think the other finding that was really important is looking at more systemic or structural barriers that prevent people from being food secure. Our review found that limited English proficiency is a important driver of food insecurity. The lack of appropriate language services, whether that's food pantry or for things like snap navigation. These could be important target point infusion policy or interventions that could help address food insecurity, community members. We also look at a couple of qualitative studies that found really interesting things. So for example, even when Asian American community members do use food assistance programs like snap, the benefits are often not sufficient. And they have a negative experience. There's also fear of how that might negatively impact the immigration status or application. Those are important barriers that should be acknowledge.   [00:50:08] Miko Lee: Some of these numbers are so high. You mentioned 48% with Hmong folks with, it's just so surprising, and I wonder if there's a sense of the why some of these communities have a higher food insecurity than others.    [00:50:21] Dr. Milkie Vu: Yeah, one of the things that we did point out in the conclusion was the need for just more studies focusing on these, smaller Asian groups or smaller Asian population that are done in like the appropriate language to be. From some of the experience I've had, part of it is probably shaped by, the historical conditions to which some of these, communities might have come to the us. For example, thinking about my community Vietnamese, coming to America as refugees, fleeing persecution or free fleeing war and how that, historical conditions might create structural and socioeconomic challenge in Britain, in the community. I am also curious about is the availability of service and program that are linguistically appropriate or, providing culturally relevant food for these communities. So those are important points that we can hypothesize, but obviously more research is needed to understand, the root cause of these challenge and how to address them.   [00:51:28] Miko Lee: And were you focused on specific regions or this was national?    [00:51:34] Dr. Milkie Vu: I'm really glad that you asked about this. So the review itself is, summarizing all published literature focusing on Asian Americans. All of the studies take place in the us. A lot of the, studies probably focus on data that are from the coast. So either on Asian American, on the east coast or the west coast. , But we looked at the study like from a nationwide angle and I'm also happy to talk about some of the new committee organizations in Chicago looking at food insecurity and community-based solutions to address that among Asian Americans. Part of the motivation for the follow-up study was just thinking about the lack of data focusing on the Midwest or Chicago where I live.    [00:52:20] Miko Lee: Please, I'd love to hear more about that . [00:52:23] Dr. Milkie Vu: The COVID pandemic, had brought a lot challenges for food insecurity. For people nationwide in general, but then for Asian American, there's also this, so what I call like the double, almost like a double pandemic, like the waves of entire Asian violence and hate crimes. And so thinking about how that impact food insecurity in general among, Asian American community members. About two years ago, we interviewed around, 13 organizations in Chicago. All of them are either community based organizations, social services or food pantry, working with, primarily with Asian American community members, from diverse groups: korean, Chinese, Vietnamese, Filipino, south Asian, Mongolian, et cetera throughout Chicago. And the question that we asked them was, thinking about what programs they have offered during the COVID pandemic that aim at reducing food insecurity among community members. How did they implement this program? Who are some of the vulnerable populations served by the program? How did the pandemic as far as anti-Asian racism impact the program organization? That was the first study that looked at how community organization in Chicago help address this issue of insecurity on this, the COVID pandemic.   [00:53:57] Miko Lee: And so what is the next step for this study or what is the next piece that you're working on as connected to this?    [00:54:05] Dr. Milkie Vu: Yeah. Think about the role of the community organization as grassroots organizations that work from the ground up , as opposed to more top down program structure. They're doing a lot of the heavy lifting to help community members address food insecurity, because they know the community very well. They are able to provide the in language service that community members need. They're also trusted by community members. So a lot of the time,, certain populations especially say if those with limited their English proficiency or, more newly arrived immigrants, might feel more comfortable going here as opposed to going to this organization as opposed to, another one that are more generic and don't have the staff that speak the right language. I think the other thing is, staff with the similar cultural backgrounds are able to understand. There was one quote from the study that I did in Chicago. That stuck with me. When we tell them you could go to the food bank, the American food is not quite tailored to their taste. So they will get a big chunk of cheese and they will be like, what is this? Nobody wants to eat this. Again, thinking about the role of committee organization as so important in knowing the language, knowing the cultural preferences. And then just thinking of ways that we can further support, the programs and operations that they do. This is a really challenging time for nonprofits, social service organization, both in terms of providing food as well as other social service to Asian American and immigrant communities. How can research from a place like, researchers, from academia like me, are able to partner with them to further the service that they do and be able to find the funding that support them and community members. I think that's the important step for me.   [00:56:02] Miko Lee: Dr. Vu, how can folks find out more about your work?    [00:56:06] Dr. Milkie Vu: Yeah, In order to understand more about the work that we do, so we have a website, for our lab that frequently include, you know, like our current projects as well as publications. So you can go to site, so SI ts.northwestern.edu/vu group. and you'll be able to find more information about the research that we published. We've also recently, in the beginning of the year start, to find ways to disseminate research on social media. So we also have a Facebook group for our lab that disseminates our research findings as well as include information about the community members and partners Other trainees in the lab that make this work possible. The labs Facebook group is at facebook.com/maybe give research. and then you can always reach out to me via my email milkie.vu@northwestern.edu So I'm glad to connect with people who have similar research interests or would like to learn more about the work that we do.   [00:57:06] Miko Lee: Thank you so much for joining us and sharing your information about your important work that you're doing on research with Asian American community. Appreciate hearing from you.    [00:57:15] Dr. Milkie Vu: Thank you so much.   [00:57:18] Miko Lee: Please check out our website, kpfa.org/program/apexexpress to find out more about our show and our guests tonight. We thank all of you listeners out there. Keep resisting, keep organizing, keep creating, and sharing your visions with the world because your voices are important. Apex Express is produced by Ayame Keane-Lee, Anuj Vaidya, Cheryl Truong, Isabel Li, Jalena Keane-Lee, Miko Lee, Miata Tan, Preti Mangala-Shekar and Swati Rayasam. Tonight's show was produced by me Miko Lee, and edited by Ayame Keane-Lee. Have a great night.   The post APEX Express – 6.4.26 – Food Justice appeared first on KPFA.

When World War II broke out, Japanese Americans, including George "Joe" Sakato and his family, were treated as threats. But Sakato still joined the Army because he wanted to protect the United States and its people. And on a hill in eastern France, he launched a one-man charge that defied military logic and changed the tides of the battle. His story is an incredible tale of loyalty and friendship against impossible odds. Binge the full season of Medal of Honor, ad-free, with a Pushkin+ subscription. Sign up and save on the Medal of Honor show page on Apple Podcasts or at pushkin.fm/plus. Use the code MOH25 for 25% off an annual subscription. Connect with the team! Follow Pushkin on social @pushkinpods Follow JR Martinez @iamjrmartinez Follow Meredith Rollins @meredithkrollins Email the team: medalofhonor@pushkin.fm Episode resources: Honor Before Glory: The Epic World War II Story of the Japanese American GIs Who Rescued the Lost Battalion by Scott McGaugh (Grand Central Publishing, 2016) “442nd Regimental Combat Team” by the Densho Encyclopedia “Going for Broke: The 442nd Regimental Combat Team” by the National World War II MuseumSee omnystudio.com/listener for privacy information.

On this episode we discuss our May 2026 pick is No-No Boy by John Okada, one of the earliest in the Asian American canon following the story of Ichiro Yamada who returns home to Seattle after serving 2 years in prison for refusing to serve in the military during the internment of Japanese Americans during World War 2. We're excited to dive into this Asian American classic from 1957, who's publication journey is just as interesting as the story itself.Books & Boba is a podcast dedicated to reading and featuring books by Asian and Asian American authorsSupport the Books & Boba Podcast by:Joining our Patreon to receive exclusive perksPurchasing books at our bookshopRocking our Books & Boba merchFollow our hosts:Reera Yoo (@reeraboo)Marvin Yueh (@marvinyueh)Follow us:InstagramTwitterGoodreadsFacebookThe Books & Boba June 2026 pick is The Chosen and the Beautiful by Nghi VoThis podcast is part of Potluck: An Asian American Podcast CollectiveMentioned in this episode:Don't miss an all AAPI production of HENRY VI: A Trilogy in Two Parts at The Public in NYCNAATCO returns to The Public with their production of Shakespeare's trilogy, HENRY VI: A TRILOGY IN TWO PARTS, adapted and directed by Stephen Brown-Fried. Condensed into two parts and performed in rep, experience this saga of a nation spinning wildly out of control. Part 1: Foreign Wars kicks off with the funeral of King Henry V, leaving his infant son on the throne and sending the country into decades of spiraling chaos both abroad and at home. Part 2: Civil Strife picks up nearly 30 years later, as nascent domestic feuds rapidly metastasize into the full-blown civil war known as the War of the Roses.Henry VI - The Public

In October 1943, the Gripsholm—a Swedish ocean liner—and the Teia Maru—a Japanese troop ship—sat in Mormugao, a port in Portuguese India. There, the two ships exchanged their passengers: Allied civilians stuck in Japanese territory after Pearl Harbor , and an assortment of Japanese, Japanese-American, and other Japanese-ethnic people from the Americas.The trade capped a long and fraught diplomatic exchange between the U.S. and Japan, two countries at war. Evelyn Iritani's book Safe Passage: The Untold Story of Diplomatic Intrigue, Betrayal, and the Exchange of American and Japanese Civilians by Sea During World War II (Farrar, Straus and Giroux, 2026) tells the story of how this exchange came about: How U.S. civilians tried to survive in Japan or occupied Hong Kong, or how the U.S. government pressured Japanese Americans, housed in internment camps, to accept repatriation to Japan, a country many had never known. Evelyn is a Pulitzer Prize-winning journalist. Her previous book, An Ocean Between Us: The Changing Relationship of Japan and the United States Told in Four Stories From the Life of An American Town (William Morrow and Company: 1994), won a Washington Governor's Writers Day Award. Evelyn began her career at the Seattle Post-Intelligencer and moved to the Los Angeles Times in 1995 to cover international economics. Her reporting garnered numerous awards, including the 2004 Pulitzer Prize for National Reporting and the George Polk Award for Economics Reporting for a series she co-authored on Wal-Mart.She can be found on her website, Facebook, LinkedIn and Instagram. You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of Safe Passage. Follow on Twitter at @BookReviewsAsia.  Nicholas Gordon is an editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at @nickrigordon. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In October 1943, the Gripsholm—a Swedish ocean liner—and the Teia Maru—a Japanese troop ship—sat in Mormugao, a port in Portuguese India. There, the two ships exchanged their passengers: Allied civilians stuck in Japanese territory after Pearl Harbor , and an assortment of Japanese, Japanese-American, and other Japanese-ethnic people from the Americas.The trade capped a long and fraught diplomatic exchange between the U.S. and Japan, two countries at war. Evelyn Iritani's book Safe Passage: The Untold Story of Diplomatic Intrigue, Betrayal, and the Exchange of American and Japanese Civilians by Sea During World War II (Farrar, Straus and Giroux, 2026) tells the story of how this exchange came about: How U.S. civilians tried to survive in Japan or occupied Hong Kong, or how the U.S. government pressured Japanese Americans, housed in internment camps, to accept repatriation to Japan, a country many had never known. Evelyn is a Pulitzer Prize-winning journalist. Her previous book, An Ocean Between Us: The Changing Relationship of Japan and the United States Told in Four Stories From the Life of An American Town (William Morrow and Company: 1994), won a Washington Governor's Writers Day Award. Evelyn began her career at the Seattle Post-Intelligencer and moved to the Los Angeles Times in 1995 to cover international economics. Her reporting garnered numerous awards, including the 2004 Pulitzer Prize for National Reporting and the George Polk Award for Economics Reporting for a series she co-authored on Wal-Mart.She can be found on her website, Facebook, LinkedIn and Instagram. You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of Safe Passage. Follow on Twitter at @BookReviewsAsia.  Nicholas Gordon is an editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at @nickrigordon. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/military-history

In October 1943, the Gripsholm—a Swedish ocean liner—and the Teia Maru—a Japanese troop ship—sat in Mormugao, a port in Portuguese India. There, the two ships exchanged their passengers: Allied civilians stuck in Japanese territory after Pearl Harbor , and an assortment of Japanese, Japanese-American, and other Japanese-ethnic people from the Americas.The trade capped a long and fraught diplomatic exchange between the U.S. and Japan, two countries at war. Evelyn Iritani's book Safe Passage: The Untold Story of Diplomatic Intrigue, Betrayal, and the Exchange of American and Japanese Civilians by Sea During World War II (Farrar, Straus and Giroux, 2026) tells the story of how this exchange came about: How U.S. civilians tried to survive in Japan or occupied Hong Kong, or how the U.S. government pressured Japanese Americans, housed in internment camps, to accept repatriation to Japan, a country many had never known. Evelyn is a Pulitzer Prize-winning journalist. Her previous book, An Ocean Between Us: The Changing Relationship of Japan and the United States Told in Four Stories From the Life of An American Town (William Morrow and Company: 1994), won a Washington Governor's Writers Day Award. Evelyn began her career at the Seattle Post-Intelligencer and moved to the Los Angeles Times in 1995 to cover international economics. Her reporting garnered numerous awards, including the 2004 Pulitzer Prize for National Reporting and the George Polk Award for Economics Reporting for a series she co-authored on Wal-Mart.She can be found on her website, Facebook, LinkedIn and Instagram. You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of Safe Passage. Follow on Twitter at @BookReviewsAsia.  Nicholas Gordon is an editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at @nickrigordon. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies

Tacoma author Tamiko Nimura's father died when she was just 10 years old. Among the things he left behind was an unpublished manuscript about his family’s incarceration at the Tule Lake camp for Japanese Americans. Nimura ultimately made a pilgrimage to Tule Lake in 2014, to see where her father was forced to spend part of his childhood. She used her father's manuscript and her own experience to write a new book called “A Place for What We Lose: A Daughter’s Return to Tule Lake,” which is out now. GuestTamiko Nimura, author, “A Place for What We Lose: A Daughter’s Return to Tule Lake”Related LinksExploring Tamiko Nimura’s New Book “A Place For What We Lose” - DenshoNimura's event in Seattle on June 6th Thank you to the supporters of KUOW, you help make this show possible! If you want to help out, go to kuow.org/donate/soundsidenotes Soundside is a production of KUOW in Seattle, a proud member of the NPR Network. See omnystudio.com/listener for privacy information.

GUEST: Kelsi Umeko, filmmaker, shares her forthcoming film, “I am American,” which explores the internment of Japanese Americans during WWII, an experience her own family lived through // Choosing Joy! A positive attitude may help you live longer. // SCENARIOS!

In 1942, Executive Order 9066 laid the foundation for the mass removal and subsequent incarceration of over 125,000 Japanese and Japanese Americans. The federal government built ten concentration camps throughout the interior of the country where they incarcerated the majority of the Japanese Americans removed from the West Coast. This year marks the 80th anniversary of the closure of the camps. Join IKARite Brian Rosenbaum, Kristen Hayashi (Curator and Director of Collections at the Japanese American National Museum), and J.A.N.M. community members, whose family members were incarcerated, for a discussion about this shameful moment in US history, the echoes of which reverberate today.

Today we start with this question: What are the first sounds that come to mind when you think about war? If you happen to say music  - you're not alone. Oakland musician Shirley Kazuyo Muramoto would agree.She is a beloved musician who has played music her whole life. And it's music deeply influenced by her family's history. She's the descendant of Japanese immigrants who were incarcerated during World War 2. Even after nearly seven decades of performing, Muramoto still shares the songs, and histories, with anyone who wants to listen. KALW's Cara Nguyen wanted to know more.

An Oakland musician challenges traditions, while also keeping them alive. Today, the music of World War 2 incarceration camps that helped Japanese Americans protest, connect, and heal. Then, Hrishikesh Hirway, host of the hit podcast Song Exploder, shares how the show, and his new album, came to be.

Send us Fan MailSeattle artist Erin Shigaki joins Chino y Chicano to discuss her mural Never Again Is Now, created for Bellevue College in 2020. The artwork depicts two Japanese American children in World War II incarceration camps and originally included an informational panel about businessman Miller Freeman and his role in promoting anti-Japanese sentiment in the Pacific Northwest.After the mural's unveiling, Bellevue College removed the reference to Freeman, triggering public backlash and ultimately contributing to the resignations of then-president Jerry Weber and vice president Gayle Colston Barge.Now, as the mural is set for rededication six years later, controversy has resurfaced following a racist voicemail and renewed questions about why the college was slow to publicly address it. In this episode, Shigaki reflects on art, historical memory, institutional accountability, and why these conversations remain urgent today.Read: https://southseattleemerald.org/voices/2025/07/22/masked-men-are-detaining-people-when-will-washingtons-leaders-protect-usRead: https://nieman.harvard.edu/mark-trahant-wins-the-2025-i-f-stone-medal-for-journalistic-independence/Read: https://www.24thstreet.org/blog/2025/1/17/letting-goRead:https://www.amazon.com/Harbingers-January-Charlottesville-American-Democracy/dp/1586424017Read: https://www.mapresearch.org/2024-dei-report "Dismantling DEI: A Coordinated Attack on American Values"https://www.forbes.com/sites/conormurray/2025/01/07/these-companies-have-rolled-back-dei-policies-mcdonalds-is-latest-to-abandon-diversity-standards/https://www.chronicle.com/package/the-assault-on-dei  Chronicle of Higher Education https://www.courts.wa.gov/appellate_trial_courts/supreme/bios/?fa=scbios.display_file&fileID=gonzalezRead: https://www.seattletimes.com/seattle-news/obituaries/chinatown-international-district-activist-matt-chan-dead-at-71/Hear Rick Shenkman on the BBC Radio Program Sideways:https://www.bbc.co.uk/programmes/m001xdg0Read: https://www.thedailybeast.com/i-stuck-with-nixon-heres-why-science-said-i-did-itRead: https://www.washcog.org/in-the-news/your-right-to-knowRead: https://www.seattletimes.com/opinion/the-legislatures-sunshine-committee-has-fallen-into-darkness/Read: https://www.cascadiadaily.com/2024/feb/2...

Send us Fan MailIn honor of Asian American and Pacific Islander (AAPI) Heritage Month, hosts Koji Steven Sakai and Michelle Malizaki take the podcast on the road to the Japanese American National Museum (JANM) in Little Tokyo. In this special archival episode, they dive into a landmark 2024 conversation with the legendary George Takei, recorded by Sharon Yamato during the Tule Lake Pilgrimage. George reflects on his family's cross-country odyssey through the American concentration camp system, from the swamps of Rohwer, Arkansas, to the high-security Segregation Center at Tule Lake. He provides a visceral description of Tule Lake as the most militarized of all ten camps—complete with three layers of barbed wire, machine gun towers, and tanks patrolling the perimeter. The heart of the episode explores the "logic of dissent" and the "no-win" nature of Question 28 in the government's Loyalty Questionnaire. George also shares the profound lessons he learned from his father about "participatory democracy" and the responsibility of citizens to ensure that a "government of the people" does not slide into autocracy. Highlights include:The origins of his bestselling graphic novel, They Called Us Enemy, and his children's book, My Lost Freedom. The reality of life inside the Tule Lake stockade and the "incompetence of racism" found in the government's literacy traps. A powerful warning for 2026: Why democracy is a choice that requires active participation every single day. Tune in for a deep look at the fragility of American ideals and the enduring strength of the Japanese American spirit.CREDITSThe music was created by Jalen BlankWritten by Koji Steven SakaiHosts: Michelle Malazaki and Koji Steven SakaiEdited by Koji Steven SakaiProduced by Koji Steven Sakai in conjunction with the Japanese American National MuseumSupport the show

What turns an ordinary person into a legend? Host and Army veteran J.R. Martinez returns with stories of split-second decisions that changed the course of history. Hear about harrowing escapes from prisoner-of-war-camps, daring flights to the farthest reaches of the globe, miraculous rescues, and acts of self sacrifice that will never be forgotten. These stories are about what it takes to become a hero and what happens after. Binge the full season of Medal of Honor, ad-free, with a Pushkin+ subscription. Sign up on the Medal of Honor show page in Apple or at Pushkin.fm/plus and use the code MOH25 for 25% off an annual subscription. This season, you’ll hear the stories of: James Fleming: the Vietnam pilot who flew a helicopter into a death trap to save his men. Edouard Izac: the WWI sailor who escaped a U-boat and a moving train to deliver enemy secrets. George Sakato: the Japanese-American soldier who turned grief into a one-man army for the 442nd Regimental Combat Team. Richard Byrd: The world’s most famous explorer who might’ve faked his flight to the North Pole. Florent Groberg: The man who tackled a suicide bomber to save his team in Afghanistan. Richard Pittman: The one-eyed Marine who tricked his way into Vietnam to hold a jungle trail alone. Joseph Rodriguez: the Korean War soldier whose bravery was fueled by his love for a girl back home Clarence Sasser: The combat medic who crawled through a flooded rice paddy trying to help as many soldiers as he could. Joshua Chamberlain: The college professor whose bayonet charge saved the Union at Gettysburg. The Four Chaplains: Four men of different faiths who sacrificed themselves to save their fellow soldiers See omnystudio.com/listener for privacy information.

Recessions, trade wars, labor unrest — in moments of societal crisis in the United States, Asian-Americans have been perennially targeted, from the destruction of Chinatowns by white mobs, to the mass internment of Japanese-Americans during WW2, to attacks against Asians during Covid. Historian Scott Kurashige reflects on more than 175 years of anti-Asian violence and its connection to U.S. empire abroad and a divided working class at home. Scott Kurashige, American Peril: The Violent History of Anti-Asian Racism UC Press, 2026 Photo by Jason Leung on Unsplash The post U.S. Capitalism, Empire, and Anti-Asian Violence appeared first on KPFA.

Questions 27 & 28 by Karen Tei Yamashita blends history and fiction to bring to light the experiences of Japanese Americans incarcerated on U.S. soil during WWII, delving into the two questions that stirred division and shaped the future of families. Karen joins us to talk about archival research, storytelling, Jane Austen and more with host Miwa Messer. This episode of Poured Over was hosted by Miwa Messer and mixed by Harry Liang.                     New episodes land Tuesdays and Thursdays (with occasional Saturdays) here and on your favorite podcast app. Featured Books (Episode): Questions 27 & 28 by Karen Tei Yamashita I Hotel by Karen Tei Yamashita Sansei and Sensibility by Karen Tei Yamashita Tropic of Orange by Karen Tei Yamashita Letters to Memory by Karen Tei Yamashita Years of Infamy: The Untold Story of America's Concentration Camps by Michi Nishiura Weglyn Farewell to Manzanar by Jeanne Wakatsuki Houston No-No Boy by John Okada U.S.A.: The Complete Trilogy by John Dos Passos Moderation by Elaine Castillo  

Here we go!  Another little bit of history that really matters.  In 1942, following Pearl Harbor, Franklin Roosevelt signed executive order 9066 which allowed  the military designated Military zones and control who lived in them in the United States.  The order did not mention Japanese American citizens or concentration camps by name, but effectively that'w who was targeted and what was created in this executive order.  Japanese Citizens were rounded up, sent to camps and forced to live in old horse stalls or worse before being transferred to some of the worst hellholes in the country.  This is after many were blocked from citizenship or owning land.  We go into the why's and howfores in this special Abolish ICE we've seen this crap before episode of the Family Plot Podcast!Become a supporter of this podcast: https://www.spreaker.com/podcast/family-plot--4670465/support.

This week on Hashtag History, we will be discussing the Chinese Exclusion Act of 1882. The Chinese Exclusion Act was the very first major US law restricting immigration to the United States of a specific national group. This act made it so that Chinese people could not immigrate to the United States for, initially, ten years. But then, it was renewed, made permanent, and then not officially repealed until…you ready for this? 1943. So, essentially, the Chinese Exclusion Act was in effect for more than six decades! Even when the Chinese Exclusion Repeal Act passed, it still only allowed 105 Chinese immigrants to come to the US each year. So even though the Exclusion Act was repealed in 1943, racist immigration laws were not officially dropped until the 50s and 60s.Not only did the Act make it so that Chinese people could not immigrate to the United States—it also made it so that Chinese residents already in the United States could not become citizens. We'll get into a specific case of this later in this episode but, even Chinese American citizens, when they traveled in and out of the country, were often denied re-entry into the country because they were told that they were not American citizens…even though they were.And again, we'll of course get into more detail about this in this episode, but…do you have any guesses why the US would finally, officially repeal this Act in 1943? The US was in the midst of World War II during 1943 and, well, we needed China as allies against Japan. As we were actively detaining Japanese Americans in detainment centers here on American soil, we dropped part of our racist laws against the Chinese so that we could get them on our side and help us work against our other enemies.Follow Hashtag History on Instagram @hashtaghistory_podcast for all of the pictures mentioned in this episode.Citations for all sources can be located on our website at www.HashtagHistory-Pod.com. You can also check out our website for super cute merch!You can now sponsor a cocktail and get a shout-out on air! Just head to www.buymeacoffee.com/hashtaghistory or head to the Support tab on our website!You can locate us on www.Patreon.com/hashtaghistory where you can donate $1 a month to our Books and Booze Supply. All of your support goes a long ways and we are endlessly grateful! To show our gratitude, all Patreon Supporters receive an automatic 15% OFF all merchandise in our merchandise store, a shoutout on social media, and stickers!THANKS FOR LISTENING!- Rachel and LeahEditor: Alex PerezCopyright: The Hashtag History Podcast

On this season of Crimes of the Times, Los Angeles Times journalist Christopher Goffard explores criminal cases that have left a mark on California history. This season's stories include new developments in the Black Dahlia and Zodiac cases, the snitch scandal that rocked Orange County, the plight of the Japanese American woman known as Tokyo Rose, and the assassination of Robert F. Kennedy.

In the wake of Pearl Harbor, more than ten thousand Americans living abroad became trapped in Japanese-controlled territories, and with rumors of ill treatment and torture, the U.S. State Department was desperate to bring home its citizens. Despite the intense acrimony between the warring governments, a tireless State Department official, James Keeley, helped hatch an extraordinary plan through diplomatic back channels: each country would send a ship filled with civilians through war-torn waters to a neutral port city where their passengers could be safely exchanged. Today’s guest is Evelyn Iritani, author of “Safe Passage: The Untold Story of Diplomatic Intrigue, Betrayal, and the Exchange of American and Japanese Civilians by Sea During World War II.” While the U.S. and Japanese governments both assumed their enemy non-combatants--including many in relocation camps and jail cells--would welcome their new "tickets to freedom," the reality proved more complicated. For those who had sunk deep roots in their adopted homelands, the exchanges offered an agonizing choice. And for some patriotic Americans of Japanese descent, there was no choice at all: as the State Department found itself in need of more bodies to trade, they were "repatriated" against their will to a country at war that had never been their home. Some of the stories of repatriates we discuss a Japanese Peruvian barber brought to the U.S. as a negotiating pawn; three American teachers accused of spying in the Japanese island of Hokkaido, and a young Japanese American boy fascinated with The Green Hornet and boy scouts.See omnystudio.com/listener for privacy information.

During World War II, the United States government rounded up over 120,000 Japanese Americans, most of whom were U.S. citizens, and sent them to remote incarceration camps across the western United States for suspected disloyalty. One of those camps was Manzanar, located in the harsh desert of eastern California. When a popular community leader was arrested without explanation, thousands of incarcerated residents gathered in protest, sparking what we now know as the Manzanar Uprising, which left two people dead and changed the course of history. For a full list of our sources, visit npadpodcast.com/episodes For the latest NPAD updates, group travel details, merch and more, follow us on npadpodcast.com and our socials: Instagram: @‌nationalparkafterdarkTikTok: @‌nationalparkafterdark Support the show by becoming an Outsider and receive ad free listening, bonus content and more on Patreon or Apple Podcasts. Want to see our faces? Catch full episodes on our YouTube Page! Thank you to this week's partners! Nutrafol: Get $10 off your first month's subscription and free shipping when you visit Nutrafol dot com and enter promo code NPAD. Coyuchi: Get FIFTEEN PERCENT OFF your first order when you visit Coyuchi dot com slash NPAD. That's Coyuchi dot comslash NPAD to get FIFTEEN PERCENT OFF. C-O-Y-U-C-H-I dot com slash NPAD. IQBAR: Text PARK to 64000 to get 20% off all IQBAR products, plus FREE shipping. Message anddata rates may apply. Learn more about your ad choices. Visit podcastchoices.com/adchoices