Podcasts about reuven

As Yom Kippur approaches, three fundamental questions challenge our understanding of teshuvah: Why does Shemoneh Esrei sequence wisdom, then teshuvah, then forgiveness - shouldn't forgiveness come first? How can Chazal declare teshuvah the "epitome of wisdom" when avoiding sin entirely seems wiser? And how could the Midrash claim Reuven was the first to do teshuvah when Adam HaRishon and Kayin preceded him?Through insights from Rabbeinu Yonah's Shaarei Teshuvah and a profound story about Rav Saadia Gaon, this episode unveils a revolutionary understanding that transforms teshuvah from crisis management into conscious spiritual elevation. Discover why the difference between "diet" and "lifestyle" holds the key to authentic spiritual growth, and learn from a soldier's miraculous discovery in Gush Katif about the power of continuous spiritual commitment.This Yom Kippur preparation will fundamentally reshape how you approach not just the Day of Atonement, but every day of spiritual opportunity.Keywords: Torah podcast, Yom Kippur, teshuvah, Jewish learning, spiritual growth, Shemoneh Esrei, Rabbeinu Yonah

The Rambam writes that although teshuvah and tefillah are powerful all year long, during the Aseret Yemei Teshuvah they are even more potent and accepted immediately. As the pasuk says: דִּרְשׁוּ ה׳ בְּהִמָּצְאוֹ, קְרָאֻהוּ בִּהְיוֹתוֹ קָרוֹב — seek out Hashem when He is closest, which is right now, in these days leading up to Yom Kippur. The mitzvah of this time is repentance: feeling regret for the sins we have done and sincerely accepting upon ourselves to improve going forward. Hashem desires our teshuvah even more than we do. He is called haRotzeh b'teshuvah — the One Who longs for repentance. There are many people we know whom we wish would be more observant. We try to encourage them, but they aren't interested. Yet tefillah can help bring them back to Torah and mitzvot. When we pray for others to make teshuvah , they receive more heavenly assistance to return. And if at this time of year our prayers are more readily accepted than any other time, we must seize the chance not only to pray for ourselves but also to pray for others to come closer to Hashem. Hashem has countless ways to awaken someone. In one simple act of hashgachah peratit , a person's life can change forever. A man named Reuven related the following story. Every summer, he and his family go up to the mountains for two months. They rent a truck to bring up their belongings, then drop it off at a return location and take a taxi back to their bungalow. One year, the return point was in a far-off place, completely devoid of Jews. Reuven arranged with a friend who was also returning his truck that day to share the same taxi. He returned his truck and waited. But his friend called to say he was delayed. As Reuven stood there waiting, a car pulled up. The driver asked if he knew of any shuls nearby. Reuven answered, "There are no Jews in this area. What brings you here?" The man explained that he had driven over four hours from his hometown to see the house his grandmother had lived in 85 years ago. Recently, he had been introduced to Torah and mitzvot and had begun putting on tefillin every day. But he hadn't yet put them on that day and was hoping to find a shul. Reuven immediately realized: This is hashgachah peratit. He told the man, "I should have been gone twenty minutes ago, but due to an unexpected delay I'm still here. Hashem wanted us to meet." He directed the man toward his bungalow colony, where thousands of Jews lived. Just then, Reuven's friend arrived in the taxi. Reuven excitedly told him what had happened. The friend replied, "I was so annoyed by the delay — but now I understand why it happened." He explained that when he went to return his truck, the clerk overcharged him. He argued for a long time until the clerk admitted it was a mistake. That delay was exactly what allowed Reuven to meet the searching Jew. Even a clerk's mistake is from Hashem. When they returned to the bungalow, they saw the man again and brought him to their rabbi. A relationship was formed, and over time this man became fully observant, now living a life of Torah and mitzvot. Hashem can give people extra help to return to Him. Especially now, we must pray for it. The Arizal said that one who has a child or relative off the derech should add at the end of the berachah Hashivenu Avinu l'Toratecha , before concluding, the following yehi ratzon : יְהִי רָצוֹן מִלְּפָנֶיךָ ה׳ אֱלֹקֵינוּ וֵאלֹקֵי אֲבוֹתֵינוּ שֶׁתַּחְתֹּר חֲתִירָה מִתַּחַת כִּסֵּא כְבוֹדֶךָ לְהַחֲזִיר בִּתְשׁוּבָה שְׁלֵמָה לְפָנֶיךָ כָּל פּוֹשְׁעֵי יִשְׂרָאֵל, וּבִכְלָלָם תַּחֲזִיר אֶת בְּנִי ______ בֶּן ______ בִּתְשׁוּבָה לְפָנֶיךָ, כִּי יְמִינְךָ פְּשׁוּטָה לְקַבֵּל שָׁבִים . Then conclude: " בָּרוּךְ אַתָּה ה׳ הָרוֹצֶה בִּתְשׁוּבָה ." May Hashem help us return to Him fully, and may He help all those who are distant to come back as well.

De conclusie die getrokken wordt in deze aflevering is geduld bewaren en bouwen aan de speelwijze die uiteindelijk de vruchten zal gaan afwerpen. "Ik begrijp dat je bij een club als De Graafschap niet twee keer thuis mag verliezen, maar we hebben de supporters keihard nodig de rest van het seizoen. We kunnen er met ons allen iets moois van maken." Fritz is er uiteraard ook met een column waarin hij onder meer aangeeft dat Reuven Niemeijer vooralsnog geen standbeeld krijgt, maar daar wel kans op maakt.

Full TorahAnytime Lecture Video or Audio More classes from R' Reuven Epstein ⭐ 670

Every good deed and every effort we make is recognized and cherished by Hashem. Sometimes He even shows us this so clearly that we cannot miss it. A story began over a year ago with two single girls who undertook to learn a sefer on emunah every night together as a zechut to get engaged. They finished the book, but nothing seemed to change. Instead of giving up, they began the next volume. This time, on the fortieth day of their reading, one of the girls started dating the boy who would eventually become her husband. On the very day they became engaged, the title of the lesson they were up to in the emunah book was "Yirmiyahu's Blessing." Amazingly, her c hatan's name was Yirmiyahu. They continued their nightly emunah learning even after the first girl was married. Recently, a year later, the second girl also got engaged. Incredibly, the night before her engagement, the lesson they learned mentioned a shul by name — "Yeshu'at Yaakov." The very next day she got engaged to a boy whose name was Yaakov Yeshu'a. Hashem made it so obvious to them that He valued their nightly learning. The salvation did not come immediately, but they persisted. Of course, the greatest gift they received was not only the engagement itself, but the emunah they gained through their dedication. Another story was told to me by a man named David. Last year, when it appeared that his father, Raymond, had only a few days to live, David wanted to bring him some joy. Since Raymond loved music, David arranged for a friend to bring an instrument to play for him. They could not find a singer, so the friend suggested playing recordings of Chazzan Moshe Dwek, whose voice matched beautifully with his instrument. Raymond enjoyed the music immensely. Sadly, he passed away a few days later. Afterward, someone pointed out an astonishing detail: years earlier, when Moshe Dwek himself was ill in the hospital, Raymond had been at his side, lifting his spirits and giving him c hizuk . Now, even after Moshe Dwek had passed away, Hashem arranged that his recordings would soothe Raymond in his final days — a beautiful circle of kindness repaid. There was also a man, Yehuda, who shared a remarkable story about someone in his community, whom we'll call Reuven. Reuven was in need of a yeshu'ah and was advised by a rabbi to make sure he always invited guests for Shabbat and Yom Tov meals. From that point on, he worked hard to ensure he always had guests. That year, just two days before Pesah, Yehuda received a call asking if he knew of anyone who could host new neighbors for the Seder. These neighbors were not religious and lived close by — if the host lived far, they might end up driving, which would be a tragedy on Yom Tov. Yehuda immediately thought of Reuven and called him. Reuven was thrilled — for the first time since he had started hosting, he had not been able to find guests. This was his chance. Even more remarkable, when Yehuda asked where he lived in relation to the new neighbors, Reuven answered that he was just two houses away. Hashem had arranged the perfect match: Reuven's desire to fulfill the mitzvah of hachnasat orchim was met by the need of the new neighbors. Every act, every mitzvah, every ounce of effort we put forth is treasured by Hashem. Sometimes He shows us directly just how much He values it — reminding us that nothing we do for Him ever goes unnoticed.

Full TorahAnytime Lecture Video or Audio More classes from R' Eliezer Zeytouneh ⭐ 2,410

In this episode of ShiftShapers, host David A. Saltzman sits down with Reuven Shelef, CEO of Out of the Box Consulting and creator of the Untangling Complex Challenges methodology. Reuven shares why our brains default to negativity when faced with uncertainty—and how to move from emotional reactivity to clarity and action.With a blend of logic and emotional insight, Reuven helps leaders and teams understand how to recognize internal blockers, reframe stress, and break through stuck patterns—professionally and personally.

Today's Dedication: יהונתן אשר יהודה בן מיכל שהמשפט כנגדו יתבטל לגמרי בקרוב מאוד The Atzei Chaim , a peirush on Chumash from the 1600s, writes a powerful explanation on the words "Vaya'amen ha'am" in Parashat Beshalach, which describe how the Jewish people believed that Hashem would take them out of Mitzrayim. He brings the Chazal: " אין ישראל ניזונין אלא בזכות האמונה " — The Jewish people are sustained only in the merit of emunah. He explains: as we know, the full reward for mitzvot is given in the next world. So how are we sustained in this world? It is through the reward we receive for our emunah , which is so powerful and precious that Hashem rewards it even in Olam HaZeh. Emunah gives a person a special zechut that can help them in their time of need. A man recently told the following story. His wife was pregnant, in her ninth month, and the baby was in a breech position. Due to her medical condition, a C-section was not a safe option, so they went to the hospital hoping the doctors could manually turn the baby. But when the doctors examined her, they were alarmed. Not only was the baby completely turned the wrong way, but the umbilical cord was wrapped around the baby's neck. Turning the baby now would be extremely risky, perhaps even impossible. The woman calmly asked everyone—including her husband—to leave the room. "I need to speak to Hashem," she said. This woman lived with genuine emunah. Ten minutes later, the doctor returned to try again. Amazingly, the baby had turned entirely on its own, in perfect position. The cord was no longer wrapped, and the doctor didn't have to do anything at all. When labor began, the birth was so easy and smooth that she didn't even have to push. Afterward, people asked her what she did during those ten minutes. All she said was: "I just had emunah in the One who runs everything." She refused to elaborate any further. A young man—we'll call him Reuven—was finishing his year of learning in yeshivah in Eretz Yisrael and preparing to fly back to America. He and four friends arranged for a driver to take them to the airport. But the driver arrived 45 minutes late. Then, as they left the city, they hit heavy traffic due to a major accident. Reuven, who had been learning about emunah for several years, calmly told his friends: "Hashem runs the world. If He wants us to make the flight, we'll make it. And if not, then it wasn't meant to be. Either way, we're in His hands. There's no reason to be upset." But the others didn't pay much attention. They began to argue—blaming the driver, the schedule, and each other. Every few minutes, more "what ifs" and frustrated comments filled the car. Reuven, though he appeared calm, admitted that he was also anxious inside. To strengthen himself, he called a Hashgachah Pratit hotline for chizuk. He invited his friends to listen, but they were too stressed. Eventually, the traffic cleared. They arrived at the airport exactly one hour and five minutes before their flight—the very last possible moment. Then came the security questions. For some reason, the officials delayed the others but let Reuven through quickly. He ran to the check-in counter. The clerk was visibly upset. "If you're not at the gate in 20 minutes," she said sharply, "you're staying in Israel." Reuven ran toward the gate, but when he reached the final security checkpoint, he was met with an enormous line. There was absolutely no way to get through in time. Reuven took a breath and reminded himself: Hashem is running everything. As he calmed himself, a member of the airport ground crew happened to notice him looking overwhelmed. He looked at Reuven's boarding pass and, without being asked, escorted him to the front of the entire line. Within two minutes, Reuven was through. But the challenge wasn't over yet. At passport control, Reuven scanned his passport at the automatic gate—but the doors didn't open. He tried again. And again. Seven times in total—but nothing. There was a manual line, but it was long. If he had to wait there, he would definitely miss the flight. Reuven turned to Hashem and whispered, "Please help me. Let the gate open." He scanned it one more time. The gate opened. By the time he reached the boarding gate, he was the only one from his group who made it. None of his friends made the flight. Despite every delay and every obstacle, Hashem carried him through. The zechut of his emunah had paved the way. Emunah is so powerful that it brings blessing not only in the next world, but in this one as well. It strengthens us when we're weak, carries us when we're stuck, and opens doors that simply shouldn't open. As the Atzei Chaim wrote, אין ישראל ניזונין אלא בזכות האמונה — the Jewish people are sustained in the merit of their Emunah..

Bringing Am Yisrael Together We read in Parashat Matot of the request made by the tribes of Reuven and Gad to permanently settle in the region east of the Jordan River. Beneh Yisrael had captured this territory from the kingdoms of Sihon and Og, and Reuven and Gad – who owned lots of livestock – saw that this land had vast amounts of pasture which was well-suited for their herds. They thus approached Moshe and asked permission to make this area their permanent home instead of crossing into the Eretz Yisrael. Moshe granted their request after receiving their promise that they would participate in the battles waged by the other tribes to conquer the Land of Israel. Surprisingly, the Torah tells that when Moshe distributed this territory, he apportioned shares not only to the tribes of Reuben and Gad, but also to part of the tribe of Menashe. This tribe is not mentioned at all previously in this story. From what we can tell, the people of Menashe did not come with Reuben and Gad to Moshe to ask for this land. Why, then, did part of the tribe of Menashe receive a portion in Eber Ha'Yarden (the region to the east of the Jordan River) together with Reuben and Gad? One answer can be suggested based on a mysterious comment by the Midrash, teaching us about the background to the division of the tribe of Menashe. Back in the Book of Bereshit, we read of how Yosef's brothers sold him as a slave to merchants who brought him to Egypt, where he ultimately rose to the position of vizier. When famine struck the Land of Israel, Yosef's brothers came to purchase grain from Yosef – not realizing that this was his brother. Before they made their way back to Eretz Yisrael, Yosef ordered his advisor – whom the Midrash identifies as his son, Menashe – to plant his goblet in the bag of the youngest brother, Binyamin, to frame him as a thief. Later, after the brothers left Egypt, Yosef told Menashe to run after them and charge them with theft. When the goblet was discovered in Binyamin's bag, the brothers tore their garments, as tragedy had now befallen the family. The Midrash comments that since Menashe had caused the brothers to tear their garments into two halves, the tribe that descended from him would similarly be "torn" into two pieces, with part of the tribe residing in Eretz Yisrael, and the other part residing east of the Jordan River. At first glance, the Midrash seems to be saying that Menashe was punished for causing his uncles anguish. But if we probe deeper, we will see that to the contrary, Menashe was actually given a great privilege to split into two halves. A number of commentators explain that Yosef's intention in framing Binyamin was to determine whether his brothers had fully repented for their sin of selling him as a slave – by putting them in a situation where another younger brother would be in trouble. Yosef framed Binyamin to see if the brothers would do everything they could to save him and bring him home – just the opposite of how they treated him, driving him out of the family. As we know, Yehuda stepped forward to offer himself as a slave in Binyamin's stead, showing that the brothers had indeed fully repented and changed. At that point, Yosef revealed himself to his brothers, and the family was reunited. Menashe made the brothers rend their garments – but in so doing, he brought the family back together. This process, unfortunately, entailed the pain of "tearing," but it had the effect of mending the rupture that had plagued the family for many years. With this in mind, we can return to the story of Reuben and Gad. Moshe feared that Reuben and Gad's settlement across the river would cause a rupture in the nation. The Jordan River was a natural border that could have divided the nation into two, resulting in Reuben and Gad's dissociation from the rest of the nation. Moshe therefore devised a plan – he would have half of one of the other tribes live together with Reuben and Gad across the river. Having half of a tribe on one side, and the second half on the other side, would help ensure that the river would not become a border separating between the two regions, that there would be ongoing contact and communication between the tribes in Eretz Yisrael and the tribes in Eber Ha'Yarden. For this crucial purpose, Moshe selected the tribe of Menashe – the tribe whose ancestor is credited with bringing the family together. Menashe had bequeathed this quality to his descendants, and so they were the best choice to ensure that Am Yisrael remains united despite the geographic separation between them. Just as Menashe had united the family by planting the goblet in Binyamin's bag, so would his descendants assure the unity of the Jewish Nation by living on both sides of the Jordan River and connecting all the tribes with each other.

In this episode of the Parsha Review Podcast, Rabbi Aryeh Wolbe explores the combined Torah portions of Matos and Mas'ei, which conclude the Book of Numbers. He highlights the turbulent history of the Jewish people in Numbers, marked by crises like the spies, Korach's rebellion, and the Baal Peor incident, setting the stage for Deuteronomy's review of the Torah's teachings over Moses' final 36 days. Rabbi Wolbe delves into Matos, which opens with the laws of oaths, emphasizing the sacredness of one's word. He stresses that in God's world, every spoken commitment must be fulfilled, as one's word reflects their relationship with the divine attribute of truth (Emet). He shares stories of sages like Rabbi Siegel, who left a wedding early to honor a promise to a child, and Rabbi Nosson Tzvi Finkel, who, despite severe Parkinson's, attended a bris to keep his word, illustrating the meticulous care sages took to uphold truth. Rabbi Wolbe recounts an anecdote about Rabbi Yaakov Kamenetsky, who chose an authentic sermon over a polished one during a rabbinic interview to avoid misleading a congregation, underscoring the importance of absolute truth. The episode also covers the tribes of Reuven, Gad, and half of Menashe opting to settle in Transjordan, contingent on aiding the conquest of Israel, highlighting communal responsibility. Rabbi Wolbe defines spirituality as infusing physical actions—like prayer or mitzvot—with divine meaning, contrasting this with mere religion, and urges listeners to live with absolute truth to emulate God. He concludes by encouraging self-evaluation to ensure one's actions align with divine truth, preparing for the ultimate accountability before God._____________This episode (Ep 7.39) of the Parsha Review Podcast by Rabbi Aryeh Wolbe on Parshas Matos-Masei is dedicated in honor of our Holy Soldiers in the Battlefield and our Torah Scholars in the Study Halls who are fighting for the safety of our nation!Download & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded at TORCH Studios (C) to an online TORCHzoom.com audience on July 21, 2025, in Passaic, New Jersey.Released as Podcast on July 23, 2025_____________Subscribe: Apple Podcasts (https://podcasts.apple.com/us/podcast/parsha-review-podcast-rabbi-aryeh-wolbe/id1651930083)Spotify (https://open.spotify.com/show/22lv1kXJob5ZNLaAl6CHTQ) to stay inspired! Share your questions at awolbe@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Torah, #Parsha, #Numbers, #Matos, #Masei, #truthfulness, #integrity, #vows, #promises, #partialtruth, #authenticity, #sincerity ★ Support this podcast ★

In this episode of the Parsha Review Podcast, Rabbi Aryeh Wolbe explores the combined Torah portions of Matos and Mas'ei, which conclude the Book of Numbers. He highlights the turbulent history of the Jewish people in Numbers, marked by crises like the spies, Korach's rebellion, and the Baal Peor incident, setting the stage for Deuteronomy's review of the Torah's teachings over Moses' final 36 days. Rabbi Wolbe delves into Matos, which opens with the laws of oaths, emphasizing the sacredness of one's word. He stresses that in God's world, every spoken commitment must be fulfilled, as one's word reflects their relationship with the divine attribute of truth (Emet). He shares stories of sages like Rabbi Siegel, who left a wedding early to honor a promise to a child, and Rabbi Nosson Tzvi Finkel, who, despite severe Parkinson's, attended a bris to keep his word, illustrating the meticulous care sages took to uphold truth. Rabbi Wolbe recounts an anecdote about Rabbi Yaakov Kamenetsky, who chose an authentic sermon over a polished one during a rabbinic interview to avoid misleading a congregation, underscoring the importance of absolute truth. The episode also covers the tribes of Reuven, Gad, and half of Menashe opting to settle in Transjordan, contingent on aiding the conquest of Israel, highlighting communal responsibility. Rabbi Wolbe defines spirituality as infusing physical actions—like prayer or mitzvot—with divine meaning, contrasting this with mere religion, and urges listeners to live with absolute truth to emulate God. He concludes by encouraging self-evaluation to ensure one's actions align with divine truth, preparing for the ultimate accountability before God._____________This episode (Ep 7.39) of the Parsha Review Podcast by Rabbi Aryeh Wolbe on Parshas Matos-Masei is dedicated in honor of our Holy Soldiers in the Battlefield and our Torah Scholars in the Study Halls who are fighting for the safety of our nation!Download & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded at TORCH Studios (C) to an online TORCHzoom.com audience on July 21, 2025, in Passaic, New Jersey.Released as Podcast on July 23, 2025_____________Subscribe: Apple Podcasts (https://podcasts.apple.com/us/podcast/parsha-review-podcast-rabbi-aryeh-wolbe/id1651930083)Spotify (https://open.spotify.com/show/22lv1kXJob5ZNLaAl6CHTQ) to stay inspired! Share your questions at awolbe@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Torah, #Parsha, #Numbers, #Matos, #Masei, #truthfulness, #integrity, #vows, #promises, #partialtruth, #authenticity, #sincerity ★ Support this podcast ★

What defines Jewish belonging—land, Torah, or loyalty? In this episode, Parshat Matot-Masei sparks a rich conversation between Zvi Hirschfield and Rabbanit Nechama Goldman Barash about the tribes of Reuven, Gad, and Menashe who ask to settle east of the Jordan River. They explore Moshe's sharp challenge to their request, the shifting language from “ahuzah” (holding) to “nachalah” (inheritance), and what it means to belong to the Jewish people. The discussion expands to contemporary dilemmas of collective responsibility—from Israel-Diaspora relations to the burden of reserve duty in today's IDF.

Upasama (formerly Reuven be Yuhmin) was a student of Shunryu Suzuki, a great gardener at Tassajara , who's been living in a Theravada monastery near Perth, Australia, for  the last twelve years. This is the second podcast with Upasama.

“Life is like a train. You might get derailed, but you know where the train needs to go. You get back on the track.”Rav Reuven Berman didn't plan to leave chinuch. He made Aliyah with a dream job teaching Torah in Yerushalayim—but it quickly became clear that the math didn't work. With five kids and growing responsibilities, he transitioned into the business world while trying to hold on to his identity as a ben Torah.In this honest and moving conversation, we cover:✅ Being grouned in business while also connecting to yeshiva✅ What he learned from a personal tragedy✅ Why teaching—even part-time—can protect your neshama✅ The power of a strong minyan✅ How to stop dreaming of the “perfect community” and live in the one you've got✅ And why every year in yeshiva still counts—even if you go to work laterReuven shares what helped him stay grounded through transitions, success, and grief—and why he still dreams of being back in the beit midrash full time.—Check out ShtarkTank.org for exclusice written content!

"72 juveniles is 28% of the current population of sunflower stars under human care in California. More than a quarter of them are at our facility. If you had asked us that question about a year and a half ago. The answer would be zero at our facility, and the answer across California would be six total." - Andrew Lee In 2013, one of the largest marine disease outbreaks on record, sea star wasting syndrome swept through echinoderm populations, laying waste to sunflower stars across their historic range. Once common in California, sunflower stars are now functionally extinct there. This devastating population crash is one of the leading drivers of the 96% decline in kelp forest cover in Northern California in the last decade, as sunflower stars are no longer prowling rocky reefs and scaring purple urchins, who graze on kelp.   Sunflower Star Laboratory was founded by a group of concerned citizens who watched California's kelp disappear before their eyes and were inspired to take action.   This conversation is with Reuven Banks and Andrew Lee from Sunflower Star Laboratory, where they are actively growing sunflower stars with the aim to bring the stars and the kelp forests back to the ocean.