Podcasts about Shalem

Woke up at Mincha and I'm hungry… what now???!!Don't pass bread hand to hand…What about throwing bread?!If your friend didn't do a mitzvah, neither did youMaking Hamotzi twice in same meal?!!Netziv and Rav Shlomo Zalman: Lechem Mishneh over Shalem!!!!

Hilchot Hamotzei!! Which part do we distribute??!!What makes a bread whole (Shalem)!?!? Shalem or Lechem Mishneh?!?How to do Hamotzei Al Pi Kabbalah!Wait for the salt!!?Why we should always use salt

In this episode, Na'amah has a discussion with musical artist and activist Avinoam Shalem about Judean tribal warrior identity, memories of early JDL history, his family "ghosts" of the Shoah, and what we can do to regain control of the narrative about ourselves.

Join us for a spiritually attuned conversation with Therapist, Jennifer Bowen, as we explore the ways therapeutic support and spiritual care accompany us in our healing journeys. Bio: Jennifer serves as the Executive Director at Shalem Mental Health Services. The mission of Shalem is: to restore hope in the lives of people, organizations, and communities through professional counselling, restorative practices, education, and community programs enabling all to flourish. Prior to her 15 years at Shalem, Jennifer worked for 20 years in the field of marriage and family therapy as a psychotherapist, consultant and trainer. Check Out Jennifer's website: https://shalemnetwork.org/ SIGN-UP FOR FREE DAILY E-MEDITATIONS: henrinouwen.org/meditation/ ______________________ Books Discussed: Love, Henri https://a.co/d/2fGzzWL (US) https://www.amazon.ca/dp/1101906359?ref_=cm_sw_r_cp_ud_dp_VMWPZWN0Y8P95GBQ29XB (Canada) The Genesee Diary https://a.co/d/iwQiefP https://a.co/d/esbBbwb Other Resources: Suicide Prevention https://988lifeline.org/ https://www.thetrevorproject.org/ (special focus on LGBTQ+ ) https://www.theyouthline.org/ (special focus on youth) https://www.suicideinfo.ca/workshop/asist/ Suicide prevention training ______________________ SUPPORT THIS PODCAST: henrinouwen.org/donate/ * SIGN UP FOR FREE DAILY E-MEDITATIONS: henrinouwen.org/meditation/ * MORE FREE RESOURCES: henrinouwen.org/ * FOLLOW US ON SOCIAL MEDIA: INSTAGRAM: www.instagram.com/henrinouwensociety/ TWITTER: twitter.com/nouwensociety FACEBOOK: www.facebook.com/nouwensociety/ PINTEREST: www.pinterest.ca/henrinouwen/

Shalem

Let's talk about the annual celebration of the Festival of Weeks or what Yehovah refers to in Scripture as Shavu'ot or in Greek – “Pentecost.” Shavu'ot, in the Bible, presents itself as an annual festival about biblical restoration, renewal, and completion. What is equally interesting is that Shavu'ot contains a Messianic Prophecy for an End Times Restoration: An ingathering and separating of souls is likened to dividing wheat from tares (Matthew 13:30). A restoration to repair Adam's treasonable transaction with the Tree of the Knowledge of Good but Evil in Genesis 3:6 and then passing that corruption down to all of us. A calling to freely become an ally and associate of King Messiah's government administration on earth, as it is also in Shalem, the Kingdom of Heaven (Genesis 14:18 and 1 Corinthians 6:3) A rebuilding of Yehovah's Government of Heaven on earth, as it is in heaven (Acts 15:16 based on Amos 9:11). An end of salvation through the door of summer and the start of a new component of eternal life through the door of hope (Romans 8:25 and Matthew 24:33) A bodily transformation through a promised resurrection on the Last Day (John 6:40 and Romans 8:23)

Send us a Text Message.Let's talk about the annual celebration of the Festival of Weeks or what Yehovah refers to in Scripture as Shavu'ot or in Greek – “Pentecost.” Shavu'ot, in the Bible, presents itself as an annual festival about biblical restoration, renewal, and completion. A harvesting of souls performed as an ingathering and separating of wheat from tares (Matthew 13:30).A restoration to repair Adam's treasonable transaction with the Tree of the Knowledge of Good but Evil in Genesis 3:6 and then passing that corruption down to all of us. A calling to freely become an ally and associate of King Messiah's government administration on earth, as it is also in Shalem, the Kingdom of Heaven (Genesis 14:18 and 1 Corinthians 6:3)A rebuilding of Yehovah's Government of Heaven on earth, as it is in heaven (Acts 15:16 based on Amos 9:11).An end of salvation through the door of summer and the start of a new component of eternal life through the door of hope (Romans 8:25 and Matthew 24:33)A bodily transformation through a promised resurrection on the Last Day (John 6:40 and Romans 8:23)Support the Show.

The Conquest of Yerushalayim: The Blind and the Lame, by Rav Yitzchak Etshalom In honor of Yom Yerushalayim, we examine the curious presentation in II Shmuel 5 of David's "conquest" of Yerushalayim, with the puzzling mention of the "blind and the lame". Surveying the pre-monarchic history of Yerushalayim in Tanakh reveals numerous anomalies; the earliest reference to "Shalem" helps us unravel these mysteries and address the odd phrases in this story. This shiur was given in memory of Nechama Rivlin ז"ל, the wife of our President Reuven Rivlin, a scion of a notable family that has helped rebuild Yerushalayim in the modern era. יהי זכרה ברוך Source sheet >>

Fluent Fiction - Hebrew: Lost in Translation: A Heartwarming Tale of Language Mix-Ups Find the full episode transcript, vocabulary words, and more:fluentfiction.org/lost-in-translation-a-heartwarming-tale-of-language-mix-ups Story Transcript:He: באוירה החמימה של תל אביב, בלב השוק המקומי, קיימת חנות קטנה שלם.En: In the warm atmosphere of Tel Aviv, in the heart of the local market, there is a small shop called Shalem.He: באותו יום חסון, פוקדה יעל את החנות.En: On that particular day, Ya'el visited the shop.He: יעל הייתה תושבת תל אביב מזו זמנים, אך מעולם לא היה לה תחושת טבע כאשר היא מדברת בעברית.En: Ya'el had been a resident of Tel Aviv for quite some time, but had never quite felt natural when speaking Hebrew.He: לעיתים, המילים המתוך לשונה היו מסתבכות.En: Sometimes, words from her tongue would get tangled up.He: "נותן לך לחצוץ של יין?En: "Could I have a bottle of wine?"He: ", היא שאלה את בעל החנות, אך במקום "חציץ" יצא "חצוץ".En: she asked the shop owner, but instead of "bottle" she said "buttock".He: בעל החנות דילג מהצחק.En: The shop owner skipped over the mistake.He: מבלבל את המילים לרוב מסתיים בחוויות מוזרות עבור יעל, והמקרה הנוכחי הוא דוגמה לכך.En: Mixing up words usually led to strange experiences for Ya'el, and the current incident was an example of that.He: הבעלים של החנות, הבולט באדיבותו, סירב להחמיא על הטעות שלה.En: The shop owner, notable for his kindness, refused to praise her mistake.He: אף על פי כך, הוא מענה בשמחה: "זה לא חצוץ, זה חציץ!En: Nevertheless, he responded with joy, "It's not 'buttock', it's 'bottle'!He: אבל אני מניח שאפשר לזרום עם אילו שמילה שתבחר".En: But I guess we can go with whichever word you choose."He: צחוק קטן חש מאחורי המילים שלו.En: A small laugh was heard behind his words.He: יעל, הפסיקה לצחוק.En: Ya'el stopped laughing.He: היא גם הרגישה הכרח בלתת הסבר: "אני מסתבכת קצת עם המילים.En: She also felt compelled to explain, "I struggle a bit with words.He: פשוט לא יכולה להפסיק.En: I just can't seem to stop."He: "בלי לאבד את חיוךו, בעל החנות ביקש שלא תדאג.En: Without losing his smile, the shop owner asked her not to worry.He: "את מחמיאה ליין שלי," הוא אמר, "ויש בזה משהו מאוד מחמיא.En: "You flatter my wine," he said, "and there's something very flattering about that."He: ""תודה," ענתה יעל, "אני אפשר לשאול אתך משהו, אם אתה לא מתנגד?En: "Thank you," replied Ya'el, "Can I ask you something, if you don't mind?He: אתה לא מחשיב את השגיאה שלי כמשהו מביך?En: Do you not consider my mistake embarrassing?"He: ""כמובן שלא," ענה בעל החנות תוך שהוא מחייך, "זה מה שהופך אותך למייחדת.En: "Of course not," replied the shop owner with a smile, "that's what makes you unique."He: "כEach מסתיים הסיפור עם יעל.En: And so, the story comes to an end with Ya'el.He: למרות שהיא משחקת עם המילים, היא מתמודדת עם זאת בביטחון.En: Even though she plays with words, she deals with it confidently.He: יש לה את היכולת להצחיק אנשים, והיא מצליחה לגעת בלוב העומק של המילים, גם כאשר היא מבלבלת אותן.En: She has the ability to amuse people, and she manages to touch the deep heart of words, even when she mixes them up.He: ובנוסף, יעל מגיעה למסקנה שיש בה משהו מיוחד, משהו שהופך אותה לייחודית.En: Furthermore, Ya'el comes to the conclusion that there is something special about her, something that makes her unique.He: ובתוך כל זאת, יצאה בנפשה, שמחה ומנצחת.En: And through it all, she emerges herself, joyful and victorious. Vocabulary Words:shop: חנותTel Aviv: תל אביבmarket: שוקYa'el: יעלHebrew: עבריתwords: מיליםbottle: חציץbuttock: חצוץmistake: טעותlaugh: צחוקunique: ייחודיflattering: מחמיאkindness: אדיבותjoy: שמחהspecial: מיוחדtongue: לשוןresident: תושבתnatural: טבעיcompelled: הרגישה הכרחconfidently: בביטחוןvictorious: מנצחתemerges: יוצאתflatter: מחמיאheart: לבatmosphere: אווירהskip: לדלגtouch: לגעתincident: מקרהexample: דוגמהmanagement: ניהולBecome a supporter of this podcast: https://www.spreaker.com/podcast/fluent-fiction-hebrew--5818690/support.

Special dédicace pour Shalem, le voyage de la vie !

Seth Warner What's In A Name?

The Bartenura reads a Midrash differently than most. His words teach us an important truth regarding Tefillah.

Isabelle Imbert welcomes Pr Stephane Pradines, Professor of Islamic Art, Architecture and Archaeology at the Aga Khan University in London. Stephanes is an archaeologist with a particular expertise on Sub-Saharan Africa, a large region that is being discussed for the first time on this podcast, and for today the Swahili coast in the East. In the episode, they talk about Stephane's past and ongoing archaeological projects, before diving into the architecture of the Swahili coast, artistic exchanges in the Indian ocean, as well as the practice of archaeology in different terrains and climates.  If you've liked this episode and want to support the Podcast, buy me a coffee!Mentioned in the Episode and Further LinksFollow the Art Informant on Instagram and XFollow Stephane Pradines on AcademiaStephane's profile and list of publications on the Aga Khan University websiteStephane's publications mentioned in the episode: "Early Swahili Mosques: The Role of Ibadi and Ismaili Communities, Ninth to Twelfth Centuries", Muslim Cultures of the Indian Ocean, Edinburgh Uni Press: 2023Historic Mosques in Sub-Saharan Africa, from Timbuktu to Zanzibar, Brill: 2022"Islamic Archaeology in the Comoros: The Swahili and the Rock Crystal Trade with the Abbasid and Fatimid Caliphates", Journal of Islamic Archaeology, vol 6-1 (2019)"Madagascar, the Source of the Abbasid and Fatimid Rock Crystals: New Evidence from Archaeological Investigations in East Africa", Seeking Transparency: Rock Crystals across the Medieval Mediterranean, A. Shalem, C. Hahn (eds), Gebr. Mann Verlag: 2020More information: Pradines, S., Blanchard, P., "From Zanzibar to Kilwa : Eighteenth and Nineteenth Century Omani Forts in East Africa", Fort, 47 (2019)Pradines, S., "Sufi in War: Persian influence on African weaponry in the 19th century Mahdist Sudan", JAAS, XXII (2018)Pardines, S., "Swahili Archaeology New edition", Encyclopedia of Global Archaeology, Springer International Publishing 2018Click here for more episodes of the ART Informant.Click here to see the reproductions of architectures and objects discussed in the episode. 

Beginning around 150 years before Yeshua, the Pharisee was called a Hasid because the Hebrew term means a “loyalist.” In other words, Pharisees were political and religious loyalists supportive of the family dynasty of the Hasmoneans. The Tzadokim, or Sadducees, relates to the term Zadok, which was a different group of priests not related to the Sons of the House of Tzadok at Qumran. It appears from surviving documents of the time that they took their name from Zadok, an early disciple of Antigonus of Sokho in Judea. He produced a faction of disciples who called themselves Tzadokim. With today's episode of Zadokite studies, we will focus on much of the specific Zadokite terminology that is associated with the Zadokite supporters and allies of Jerusalem who called themselves "The Way" (see Acts 24:15-16). This is the same group that Sha'ul or Paul came out of while en route to Damascus of Qumran. His story is found in the Book of Acts 9. With your readings in the "New Testament," you will recognize much of this terminology: Sons of Light Belial vs. Sons of Darkness The Elect or Chosen Ones Teacher of Righteousness or Justness Angels and Angelic visitations The New Covenant The Holy Spirit and Walking in the Spirit vs. the reasoning and logic of the Rabbis. The Temple or Tabernacle and the Human body Prophecy and spiritual gifts Measurements of Heaven, Earth, and Elohim citing Length, Depth, Breadth, Width, and Height. The Knowers of Kingdom Mysteries Justice vs. Injustice Evil vs. Good The Pit, She'ol, and the Shadow of Death The festival calendar of the Pharisees and Temple Priests vs. the festival calendar of the Priestly Zadokites. Zadokite lessons on these themes make up the body of Zadokite teaching traditions, which I believe are the traditions that Paul refers to in 1 Corinthians 11:2. Join us for this summary of the rise, fall, and rising again of the Sons of Tzadok through Melchizedek/Yeshua, Yehovah's King and Priest of the Heaven's City of Shalem, also called the Kingdom of Heaven (Genesis 14:18). This is Real Israel Talk Radio, Episode 142, and PART 28 in the teaching series about the history of the House and Sons of Tzadok at Qumran.

Beginning around 150 years before Yeshua, the Pharisee was called a Hasid because the Hebrew term means a “loyalist.” In other words, Pharisees were political and religious loyalists supportive of the family dynasty of the Hasmoneans. The Tzadokim, or Sadducees, relates to the term Zadok, which was a different group of priests not related to the Sons of the House of Tzadok at Qumran. It appears from surviving documents of the time that they took their name from Zadok, an early disciple of Antigonus of Sokho in Judea. He produced a faction of disciples who called themselves Tzadokim.With today's episode of Zadokite studies, we will focus on much of the specific Zadokite terminology that is associated with the Zadokite supporters and allies of Jerusalem who called themselves "The Way" (see Acts 24:15-16). This is the same group that Sha'ul or Paul came out of while en route to Damascus of Qumran. His story is found in the Book of Acts 9. With your readings in the "New Testament," you will recognize much of this terminology:Sons of LightBelial vs. Sons of DarknessThe Elect or Chosen OnesTeacher of Righteousness or JustnessAngels and Angelic visitationsThe New CovenantThe Holy Spirit and Walking in the Spirit vs. the reasoning and logic of the Rabbis.The Temple or Tabernacle and the Human bodyProphecy and spiritual giftsMeasurements of Heaven, Earth, and Elohim citing Length, Depth, Breadth, Width, and Height.The Knowers of Kingdom MysteriesJustice vs. InjusticeEvil vs. GoodThe Pit, She'ol, and the Shadow of DeathThe festival calendar of the Pharisees and Temple Priests vs. the festival calendar of the Priestly Zadokites.Zadokite lessons on these themes make up the body of Zadokite teaching traditions, which I believe are the traditions that Paul refers to in 1 Corinthians 11:2.Join us for this summary of the rise, fall, and rising again of the Sons of Tzadok through Melchizedek/Yeshua, Yehovah's King and Priest of the Heaven's City of Shalem, also called the Kingdom of Heaven (Genesis 14:18).This is Real Israel Talk Radio, Episode 142, and PART 28 in the teaching series about the history of the House and Sons of Tzadok at Qumran. Support the show

Yeshua (Jesus) was known in his time by three titles: 1. The Word made Flesh (John 1:14) 2. Melchizedek, King of the Celestial Kingdom of Shalem (Acts 22:14, John 18:36, i.e., The Kingdom of Heaven) 3. Melchizedek, Eternal Priest of the Kingdom of Shalem (Genesis 14:18 and Psalm 110:1-4) From Genesis 14:18 to Daniel 9:24 to Revelation 21:2-3, the message remains the same because Yeshua is the same yesterday, today, and forever (Hebrews 13:8). With today's podcast, Episode 139, and Part 26 in this series about Yeshua and the House of Tzadok, we will learn more about the Qumran community of priests and what they understood concerning the coming New Covenant as it relates to Daniel 9:24 and Exodus 19:6. It is not just about maintaining an inheritance of integrity among the Sons of Tzadok. This is also about the Sons of Light who came to be called by other terms such as "Members of the Covenant," A Community of the Faithful," and "Associates of an Everlasting Society." Today, we will learn more about the Kingdom of Heaven (Matthew 4:17, meaning the Kingdom of Shalem), the priesthood "Crown" of Exodus 28:36-38, and the credit that we have as Sons of Tzadok through Melchizedek (Romans 4:5-6, 21-22; Hebrews 13:9-11). This 50-minute episode is jam-packed with lots of biblical references that will keep you busy in your biblical study of the History of the House of Tzadok. Join us for Real Israel Talk Radio, Episode 139, and Part 26 in my closing series of studies on the last Passover Week Chronology and Timeline of Yeshua.

Yeshua (Jesus) was known by three titles: 1. The Word made Flesh (John 1:14)2. Melchizedek, King of the Celestial Kingdom of Shalem (John 18:36)3. Melchizedek, Priest of the Kingdom of Shalem (Genesis 14:18)From Genesis 14:18 to Daniel 9:24 to Revelation 21:2-3, the message remains the same because Yeshua is the same yesterday, today, and forever (Hebrews 13:8).With today's podcast, Episode 139, and Part 26 in this series about Yeshua and the House of Tzadok, we will learn more about the Qumran community of priests and what they understood concerning the coming New Covenant as it relates to Daniel 9:24 and Exodus 19:6. It is not just about maintaining an inheritance of integrity among the Sons of Tzadok. This is also about the Sons of Light who came to be called by other terms such as "Members of the Covenant," A Community of the Faithful," and "Associates of an Everlasting Society." Today, we will learn more about the Kingdom of Heaven (Matthew 4:17, meaning the Kingdom of Shalem), the priesthood "Crown" of Exodus 28:36-38, and the credit that we have as Sons of Tzadok through Melchizedek (Romans 4:5-6, 21-22; Hebrews 13:9-11). This 50-minute episode is jam-packed with lots of biblical references that will keep you busy in your biblical study of the History of the House of Tzadok. Join us for Real Israel Talk Radio, Episode 139, and Part 26 in my closing series of studies on the last Passover Week Chronology and Timeline of Yeshua. Support the show

3- The Halachos of Chatzi Hallel and Hallel Shalem (Chanukah 5784)

Today's episode continues our study of the well-known House of Tzadok (the "Zadokites") as it relates to the life of Yeshua, Hebrew Scripture, and the New Covenant. Recall from Hebrew Scripture a hereditary line that began with Abraham and then to Isaac, to Jacob. Then, through Leah, Jacob's wife, she conceived and gave birth to Levi, which means “attached” or “joined.”  Through her son Levi, a son was born - Kohat. He later produced Amram. Amram added two sons, Moses and Aaron. These two were split into two unique branches, each with special functions. The branch of Aaron came to be established through his sons. They were Eliezer, Itamar, Nadav, and Avihu. These four were set apart to serve as Priests to El Elyon in the Tabernacle. Still, Scripture tells us that Aaron's sons Nadav and Avihu died as a punishment for their rebellion. Then, Aaron's son Itamar later produced sons, establishing the House of Ithamar. Still, due to more rebellion, that house of descendants was forever forbidden to serve in the priesthood, leaving only Aaron's firstborn son, Eliezer, who was chosen to carry on the hereditary line of the Aaronic priesthood. Later, Eliezer passed on his elected authority to Pinchas, who passed it down to a man named Tzadok. He became the chosen priest for the House of David and Solomon. Just before the birth of Yeshua, John (Yochanan), the Son of Zechariah and Elisheva (Luke 1:5), received the Mantle of Zadok authority. He transferred his authority over to Yeshua, son of Miriam and Yosef, but in a way that appears to be an "upline" transfer (kind of like a spiritual loop) which returns to its beginning through the Order of Melchizedek (Genesis 14:18), who was and continues as King Tzadok of the celestial city of Shalem. All who come into the New Covenant by receiving the testimony of Yeshua are then included into the chosen and elected priesthood status of the Order of Melchizedek, at least, according to Exodus 19:5-6, and are therefore called the "Sons of Tzadok" and Yehovah's "Sons of Light." Let's look into this historical line of Tzadok in today's study, Episode 137 and Part 24 in the Chronology of Yeshua's Last Passover Week.

Today's episode continues our study of the well-known House of Tzadok (the "Zadokites") as it relates to the life of Yeshua, Hebrew Scripture, and the New Covenant.Recall from Hebrew Scripture a hereditary line that began with Abraham and then to Isaac, to Jacob. Then, through Leah, Jacob's wife, she conceived and gave birth to Levi, which means “attached” or “joined.”  Through her son Levi, a son was born - Kohat. He later produced Amram. Amram added two sons, Moses and Aaron. These two were split into two unique branches, each with special functions.The branch of Aaron came to be established through his sons. They were Eliezer, Itamar, Nadav, and Avihu. These four were set apart to serve as Priests to El Elyon in the Tabernacle. Still, Scripture tells us that Aaron's sons Nadav and Avihu died as a punishment for their rebellion. Then, Aaron's son Itamar later produced sons, establishing the House of Ithamar. Still, due to more rebellion, that house of descendants was forever forbidden to serve in the priesthood, leaving only Aaron's firstborn son, Eliezer, who was chosen to carry on the hereditary line of the Aaronic priesthood. Later, Eliezer passed on his elected authority to Pinchas, who passed it down to a man named Tzadok. He became the chosen priest for the House of David and Solomon.Just before the birth of Yeshua, John (Yochanan), the Son of Zechariah and Elisheva (Luke 1:5), received the Mantle of Zadok authority. He transferred his authority over to Yeshua, son of Miriam and Yosef, but in a way that appears to be an "upline" transfer (kind of like a spiritual loop) which returns to its beginning through the Order of Melchizedek (Genesis 14:18), who was and continues as King Tzadok of the celestial city of Shalem. All who come into the New Covenant by receiving the testimony of Yeshua are then included into the chosen and elected priesthood status of the Order of Melchizedek, at least, according to Exodus 19:5-6, and are therefore called the "Sons of Tzadok" and Yehovah's "Sons of Light."Let's look into this historical line of Tzadok in today's study, Episode 137 and Part 24 in the Chronology of Yeshua's Last Passover Week.Support the show

Isaías 57:15 “Porque así dijo el Alto y Sublime, el que habita la eternidad, y cuyo nombre es el Santo: Yo habito en la altura y la santidad, y con el quebrantado y humilde de espíritu, para hacer vivir el espíritu de los humildes, y para vivificar el corazón de los quebrantados”.Dios es mas grande de lo que nos hemos imaginado, Dios es mas alto de lo que nos hemos imaginado, Dios es mas ancho de lo que nos hemos imaginado, Dios es mas profundo de lo que nos hemos imaginado. La Biblia utiliza el atributo “El Altísimo” para referirse a Dios, es uno de los nombres que identifica sus virtudes y su manera de actuar a favor de quienes confían en él. «Altísimo» es una manera de decir que Dios es grande.El significado bíblico de altísimo se refiere a la grandeza y enorme poder de Dios, siendo lo más grande sobre todas las cosas. En diferentes pasajes de la Biblia, encontrarás este vocablo que puede verse como el superlativo de alto, haciendo alusión a Dios en las alturas, esta es la traducción de El Elyón o Dios altísimo, pues sobre él no existe nada más, es la cúspide de todo lo creado. Elyón, significa ‘el más alto', viene de la raíz hebrea “alah", “ascender, estar en lo más alto”. Es decir, el que está por encima de todo y nadie, ni nada por encima de Él. Es uno de los títulos con los que los patriarcas identificaron al Dios Eterno.Cuando conviertes “alah” de un verbo a un sustantivo “Elyon” significa “Dios Altísimo”, “Dios Supremo”. Dios no es “alah”, “ascendiendo”, Él es el Dios superior, no hay nadie por encima de Él.Aparece en las escrituras en el libro de Génesis 14:18-20 “Y Malki-Tsédek, Rey de Shalem, sacerdote de El Elyón, sacando pan y vino le bendijo diciendo: ¡Bendecido sea Abram de El Elyón, dueño de cielos y tierra, y bendito sea El Elyón, quien entregó a tus adversarios en tu mano! Y [Abram] le dio el diezmo de todo”.Esto nos lleva a entender que si estamos confiando en El Elyón no importa el problema u obstáculo, Él es más grande que cualquier circunstancia de la vida. Tal vez la adversidad sea mayor que el hombre, pero Él será siempre mayor que la adversidad. Esta realidad de Dios da esperanza en medio de las dificultades que día a día debe vivir el ser humano, de ahí que si Dios es por nosotros, quién contra nosotros. Y esa fue la experiencia que tuvo Abraham, cuando se le presentó el sacerdote Malki-Tsédek, en donde el patriarca iba a empezar a confiar en el Altísimo, por causa de sus enemigos.Lo podemos leer en Isaías 57:15 “Porque así dijo el Alto y Sublime, el que habita la eternidad, y cuyo nombre es el Santo: Yo habito en la altura y la santidad, y con el quebrantado y humilde de espíritu, para hacer vivir el espíritu de los humildes, y para vivificar el corazón de los quebrantados”. Dios es más grande que nuestros problemas: No hay nada que le resulte difícil o imposible de realizar. Él es el creador del universo y tiene todo en sus manos. Dios es más grande que nuestra capacidad de comprensión: Ningún ser humano puede definir su grandeza de manera total y completa, porque nuestra capacidad intelectual es limitada y no alcanza para entender los propósitos y planes de Dios. Dios es más grande que nuestros pecados: Él tiene el amor y el poder suficientes para perdonar todos los pecados y limpiar el corazón de las personas que lo buscan con arrepentimiento y fe. No hay nada que él no pueda perdonar. Dios es más grande que la vida misma: Los hombres y las mujeres tenemos un límite de tiempo para nuestra existencia. ¡Pero él es eterno! ¡No está atado a nuestro reloj! Lo más maravilloso de todo es que un Dios «altísimo», alguien tan grande, se haya acercado a nosotros en la persona de Jesús para expresarnos su amor y su deseo de relacionarse con nosotros, un Dios que está por encima de todo y, al mismo tiempo, quiere habitar en nuestros corazones.Ministración: Nosotros somos luz y mientras estemos bajo el abrigo del altísimo tenemos que alumbrar porque es la única esperanza que tenemos, es lo único verdadero; el cielo y la tierra pasaran, los carros se envejecerán, del trabajo te van a echar cuando cumplas 60 años, si eres dueño de una empresa los huesos no te van a servir para seguir dirigiéndola, todo va a terminar, todo en esta tierra se va a acabar, el dinero se va a perder, la casa se va a destruir, la ropa se va a poner vieja, la comida se va a podrir, pero el que hace la voluntad de Dios permanece para siempre, Jesus dijo en Mateo 6:19-20 "No os hagáis tesoros en la tierra, donde la polilla y el orín corrompen, y donde ladrones minan y hurtan; sino haceos tesoros en el cielo, donde ni la polilla ni el orín corrompen, y donde ladrones no minan ni hurtan”, esa es la verdadera riqueza la que damos para Dios, la que hacemos para Dios porque al final del día El nos va a recompensar, hoy Dios quiere sacarte de toda frustración, quiere liberarte de todo demonio, de toda enfermedad, de todo dolor, de toda atadura, y vas a vivir de gloria en gloria y de victoria en victoria, en Cristo Jesús somos nuevas criaturas, Dios te llamo para vivir de victoria en victoria, de poder en poder, El Altísimo envía a su ángel para acampa al rededor de los que le temen y los defiende, tu estas aquí porque el poder del altísimo ha descendido para libertarte, para sanarte, para liberarte, para bendecirte, para transformar tu vida, tus pensamientos y tu corazón.Cuando las dudas quieran ocupar nuestras mentes y los problemas intenten robarnos la alegría, recordemos que Dios es más grande que todo lo que debamos enfrentar. Él está con nosotros para ayudarnos y darnos fuerzas.

On this episode of By His Grace, we delve into the intriguing topic of holy gems. Our discussion begins with Isaiah 54:11, a Bible verse that promises God will lay the foundations of Israel with sapphires and border it with precious stones. Despite this mention, no one had ever attempted to find these gems until […] The post Tali Shalem Taub: Unearthing Israel's Holy Gems: Exploring the Unseen Treasures of the Promised Land appeared first on By His Grace.

Link to bioRxiv paper: http://biorxiv.org/cgi/content/short/2023.07.13.548611v1?rss=1 Authors: Sansbury, S. E., Serebrenik, Y. V., Lapidot, T., Burslem, G. M., Shalem, O. Abstract: System-level understanding of proteome organization and function requires methods for direct visualization and manipulation of proteins at scale. We developed an approach enabled by high-throughput gene tagging for the generation and analysis of complex cell pools with endogenously tagged proteins. Proteins are tagged with HaloTag to enable visualization or direct perturbation. Fluorescent labeling followed by in situ sequencing and deep learning-based image analysis identifies the localization pattern of each tag, providing a birds-eye-view of cellular organization. Next, we use a hydrophobic HaloTag ligand to unfold tagged proteins, inducing spatially restricted proteotoxic stress that is read out by single cell RNA sequencing. By integrating optical and perturbation data, we map compartment-specific responses to protein misfolding, revealing inter-compartment organization and direct cross-talk, and assigning proteostasis functions to uncharacterized genes. Altogether, we present a powerful and efficient method for large-scale studies of proteome dynamics, function, and homeostasis. Copy rights belong to original authors. Visit the link for more info Podcast created by Paper Player, LLC

Link to bioRxiv paper: http://biorxiv.org/cgi/content/short/2023.07.13.548759v1?rss=1 Authors: Serebrenik, Y. V., Mani, D., Maujean, T., Burslem, G. M., Shalem, O. Abstract: The field of induced proximity therapeutics is in its ascendancy but is limited by a lack of scalable tools to systematically explore effector-target protein pairs in an unbiased manner. Here, we combined Scalable POoled Targeting with a LIgandable Tag at Endogenous Sites (SPOTLITES) for the high-throughput tagging of endogenous proteins, with generic small molecule-based protein recruitment to screen for novel proximity-based effectors. We apply this methodology in two orthogonal screens for targeted protein degradation: the first using fluorescence to monitor target protein levels directly, and the second using a cellular growth phenotype that depends on the degradation of an essential protein. Our screens revealed a multitude of potential new effector proteins for degradation and converged on members of the CTLH complex which we demonstrate potently induce degradation. Altogether, we introduce a platform for pooled induction of endogenous protein-protein interactions that can be used to expand our toolset of effector proteins for targeted protein degradation and other forms of induced proximity. Copy rights belong to original authors. Visit the link for more info Podcast created by Paper Player, LLC

In today's episode, Héctor Acero Ferrer recently spent some time in conversation with Executive Director of Shalem Mental Health Network, Jennifer Bowen. You'll hear them reflect on the shared history and institutional connections between the Institute for Christian Studies and Shalem, as well as on the topic of how to navigate difficult conversations. On the occasion of Shalem celebrating their 60th anniversary as an organization this month, we are so glad we could talk with Jennifer, we congratulate Shalem on this milestone, and we wish them many more years of service in the community! *** Critical Faith is sponsored by the Centre for Philosophy, Religion, and Social Ethics (CPRSE) at the Institute for Christian Studies in Toronto. For more, visit www.icscanada.edu. Music by Matt Bernico.

#bible #abraham#melkisédek Dans cette capsule, nous scrutons le chapitre 14 de la Genèse. Abram est présenté comme chef de guerre et rencontre Melchisédek, prêtre mystérieux de Shalem. S'ABONNER -    / @causeriesaucoind...   

Global Missions Week - Shalem and Grace Velpula: India

Bundan 105 yıl önce 11 Aralık 1917'de, İngiliz General Edmund Allenby resmi bir törenle Kudüs'e girdi ve dört asırlık Osmanlı hakimiyeti sona erdi. Bugün bizim Kudüs dediğimiz şehir Bronz Çağı'nda (M.Ö. 3000-1200) Sami kavminden Kenaniler tarafından kurulmuştu ve adını dönemin en büyük tanrısı Shalem'den (Salem) almıştı. İbranice Yerushalayim, Aramice Yerushlem, Süryanice Urishlem ve Asurca Urusalim, Roma döneminde İmparator Ælia Hadrianus'tan dolayı Ælia (Ilia) Capitolina, 638'de Müslümanların fethinden 1099'da Haçlıların fethine kadar bu isimden bozma İliya, Fatımiler döneminden (909-1171) itibaren Beytü'l-Makdis ya da Beytü'l-Mukaddes, Memlükler döneminde (1250-1517) kısaca Al-Kuds ya da Kudüs diye anılmıştı.

PreambleMy wife and I recently packed our bags and relocated to New Jersey! Texas was good for us but now we are on to our next adventure in Greater New York City. Would love to meet up if you are in the area. It’s been fascinating observing people’s reactions when I say I work in crypto. Some acquaintances immediately start walking me through their crypto portfolio while others clutch their pearls and flee for dear life. Jokes aside, I am often the first person they have met who works in the space. Sometimes, I get the sense they don’t quite know what to make of me. Crypto’s unsettling reputation has not been helped by the recent market downturn, hacks, and bankruptcies. My singular refrain has been that “the underlying technology could solve real-world problems, focus on that”. But you can’t bury your head in the sand and ignore the world around you. If you fail to study history, then you are bound to repeat the same mistakes. We are living through the early days of Crypto’s history. Let’s learn from this moment lest we fall prey to the same dragons. Heartache 💔Celsius - a prominent centralized crypto lending company - filed for bankruptcy on July 13, 2022. Customers had been unable to withdraw their funds since June 12, 2022. It now looks unlikely that they will ever reclaim all their funds. Some devastated customers have written letters to the judge presiding over the bankruptcy proceedings. These letters are gut-wrenching. Here are excerpts from two of them:But how did we get here?Celsius: Background🔎Celsius was founded in 2017 by Alex Mashinsky (CEO), Daniel Leon (former COO, now Chief Strategy Officer), and Nuke Goldstein (CTO) in Hoboken NJ. Celsius provides customers with high interest-bearing accounts for cryptocurrencies and crypto-collateral-backed loans. High interest-bearing crypto accountsExample 1: Johnny cashed out some of his cash savings and stock investments to buy 1 bitcoin on Coinbase. He then sees an ad from Celsius offering 17% interest rates for customers who deposit bitcoin with the company. He looks at his regular bank account and is reminded that Bank of America is only offering 0.1% interest. It’s a no-brainer! Johnny moves his 1 bitcoin from Coinbase to Celsius to earn high interest. Crypto-collateral-backed loansExample 2: The price of bitcoin has more than doubled. Johnny is feeling good about his investment. Time to finally buy that engagement ring he has been eyeing. The price of bitcoin is $50k but he only needs $10k. However, Johnny doesn’t want to sell his bitcoin because he believes the price will be much higher in the future. Step 1: He transfers 0.3BTC valued at $15k as collateral for a $10k cash loan.Note: (a) There are no interest payments on the loan but he has 1-year to pay it back. (b) There are no credit checks because the loan is overcollateralized with a loan to value (LTV) ratio of 67% => $10k loan / $15k crypto collateral. Step 2: Celsius will monitor the LTV ratio as the price of bitcoin continues to fluctuate. If the price of bitcoin drops deeply, Johnny will have 24 hours to add more collateral or pay down the loan if the LTV hits the predetermined threshold ex 90%. If Johnny fails to bring the LTV back to an acceptable range say ~67% within the prescribed time then Celsius has the right to sell his collateral for cash. Besides lending, Celsius generated revenue from token sales, bitcoin mining, and discretionary trading of cryptocurrencies. As of June 2022, Celsius had lent out $8 billion to customers and had $12 billion in assets under management. The company had 450 employees and reportedly 1.7 million account holders. How did it go wrong?⚡TLDR: Celsius CEO said the company went bankrupt due to “..certain poor asset deployment decisions”. Basically, weak risk management. Unfortunately, this does not appear to be an isolated incident, rather, tales of poor decision-making and under-resourcing are emerging from different parts of the organization. On the surface, the main thrust of Celsius business model was sound. It’s the same model that banks have used for centuries: pay interest to depositors then loan those funds out to another entity at a higher interest rate. Then you simply profit off the difference in interest rates. Celsius grew rapidly by offering up to a 17% interest rate on crypto deposits. At its peak, it had $24B of assets under management. This helped it raise $750M in Nov 2021 at $3.3B valuation. That fundraising round was led by the second largest pension fund in Canada. But it all came crashing down when Celsius filed for bankruptcy due to the $1.2B hole in its balance sheet. Celsius reported its total assets were $4.3B but total liabilities were $5.5B. Of the $5.5B liabilities, Celsius owes its customers $4.7B but does not have the assets to pay them. The company only has $125M cash on hand. Much of the $4.3B of assets are said to be Celsius’ holdings of its own crypto token which has dropped in value from a peak of $7.7 in June 2021 to $0.9 in July 2022. There are questions about the current market value of the $4.3B listed assets and fears the actual is lower than what has been reported. Where did risk management fail?We are still learning about the failures that led to Celsius bankruptcy. Here’s what I have gathered thus far: 1. Failure of leadershipCelsius executives reportedly told the Chief Human Resource Officer NOT to run background checks on the incoming CFO, Yaron Shalem. This is a major red flag 🚩 In Nov 2021, Shalem was arrested in Israel and charged with money laundering at his previous company. Perhaps stronger controls could have identified a CFO who might have steered Celsius away from taking on increasing levels of risk. But ultimately the CEO is responsible. 2. Under resourcing Disruptors don’t color within the lines. They dream up new industries and take risks executing their visions. This is the nature of technological disruption. Uber and Airbnb are great examples of disruptors who launched products ahead of supporting laws, rules and regulations. The Silicon Valley swagger to move quickly and break things has produced results….but one wonders if it is a fit for financial services. Celsius reportedly only had 3 compliance professionals serving 1.7 million account holders. Some banks serving fewer customers might have 10 to 30x compliance professionals. A former Celsius compliance employee shared how the department was seen as a cost center and not a strategic partner for the business. One could extrapolate and imagine that the same attitude of under-resourcing likely applied to risk management too. 3. Poor fund managementCelsius CEO said in retrospect, they made poor fund deployment decisions. These decisions primarily fall into two camps: (a) over-leveraged positions and (b) over-exposure to stETH. (a) Over—leveraged positions: Celsius loaned out depositors’ funds on MakerDAO, a decentralized lending platform. One loan is ~$550M. This loan is overcollateralized like the loans Celsius itself issues. One challenge is that the price of Bitcoin has tumbled more than 60% since the 2021 highs. As a result, Celsius has had to pay down the loan or provide more collateral to bring the LTV back in range, otherwise, the entire $550M collateral would be liquidated. Celsius likely used new customer deposits to secure the collateral consisting of old customer deposits. Celsius came close to losing $550M a couple of times. It has reportedly lost smaller amounts due to insufficient liquidity to shore up the LTV ratio.A sound risk management approach would have considered that crypto prices could fall significantly and perhaps limit Celsius exposure to this high-risk strategy. (b) Over-exposure to stETHCelsius used customer deposits to acquire over $400M of stETH, an irresponsible amount given that no counterparties hold a comparable amount to trade with. stETH is an illiquid receipt stoke for staked ether. stETH is a derivative of ether with each stETH representing one staked ether on the new Ethereum blockchain. However, the price of stETH and the price of ether decoupled in recent months, stETH now has a 3% discount at the time of writing. A sound risk management approach would have considered whether Celsius should have used user’s deposits to acquire stETH, and if decided to, there could have been controls to limit the amount of exposure to this illiquid asset in Celsius portfolio. What next for Celsius customers? ⏭Celsius presented itself like a bank but operated more like a hedge fund. Many customers did not read the fine print in Celsius terms and conditions. Reading through now would yield several realizations. Uninsured depositsDepositors at US banks are protected by the Federal Deposit Insurance Corporation (FDIC). If a US bank goes bankrupt, all depositors’ funds are insured for up to $250k. Unfortunately, Celsius is NOT a bank and did not hold any insurance for depositor’s funds. Section 13 of the Celsius user agreement explicitly states that if the company goes bankrupt, customers may not be able to recover ANY funds. Bankruptcy claimsCelsius customers are filing bankruptcy claims. Some have also written letters petitioning the judge to release funds to them. Interestingly, although Celsius is headquartered in Hoboken NJ, the bankruptcy suit was filed in New York’s Southern District. Judges in this district are thought to be more savvy and experienced with major bankruptcies having previously handled notable cases like Merril Lynch and Bernie Maddoff. Unfortunately, it’s not looking good for customers. What lessons have been learned? 📔Not your keys, not your coinsMy friends who have been in crypto for several years frequently admonish everyone to move their holdings off centralized exchangers like Coinbase and lending platforms like BlockFi and Celsius. This episode has made the reasons painfully obvious. It’s clear to see why they recommend one self custody crypto holdings in a cold wallet. Leadership mattersIt looks like Celsius executives lost their heads in the ecstasy of the bull market. They kept on layering on high risk moves perhaps imagining themselves to be invincible. But truth be told, I think the rot started way before the crypto bull market. The absence of background checks for senior executives, the under-resourcing of compliance are symptoms of a culture that turns its nose at the modern financial services industry. I agree that there are some financial services which are ripe for disruption but there are also risk management practices and standard operating procedures which have successfully safeguarded the interest of customers. These mustn’t be discarded with the bath water. Please do considerable research as you invest your funds. Look at the background and statements of the leaders. Sometimes people who are undisciplined with finances reveal themselves to be undisciplined with their words too.Real human impact1.7 million affected account holders may never fully recover their funds. This would undoubtedly leave a lasting bad impression. Some of the stories are simply heart-breaking. There’s the story of a worker close to retirement who sold off their stocks and bonds and deposited everything into Celsius. There are countless stories of families who put decades of life savings into these accounts. Some people will never recover financially. It must be taking a heavy emotional toll too. I fear, a few people may even take their own lives similar to the suicides following the Great Stock Market Crash of 1929.DiversifyPlease do NOT put all of your eggs in one basket. Diversify to reduce your exposure to any one platform and any one company. Consider moving some or all of your crypto holdings into multiple cold wallets and securely store them in waterproof, fireproof, and tamperproof environments. Risk management is a differentiatorCrypto has been pulling in top talent from a variety of backgrounds. Sometimes I sense a tension between the tech-forward move fast crowd and the deliberate, cautious, and risk averse financial services crowd. But we need both legs to run into the future. The Celsius meltdown has given me a renewed appreciation for risk and compliance. In recent days, crypto lending companies have been at pains to explain their risk management approach and distance themselves from Celsius. I expect there could be a flight to quality, with consumers gravitating to more established and regulated providers. There is an opportunity for banks to make a move here. More curious about DeFiHumans are fallible. People get greedy and risky, then bad things happen. This is not limited to crypto. It happens across every industry. One of the beautiful things about decentralized finance (DeFi) is that it runs on smart contracts aka code. It takes the human out of the equation and executes based on the written code. But no system is infallible. DeFi solves for one risk - human behvaior - while heightening another risk: hackers. DeFi is poised to continue growth and eventually will underpin a chunky slice of the mass market.Brace yourself for more regulationSociety functions around a set of rules of engagement. There are consequences when you break those rules. Every industry needs regulation. Crypto is no different. I hope that the regulation is thoughtful and not a knee-jerk reaction. I hope the regulation would seek to protect the consumer, not prevent the consumer from engaging with crypto. I hope the regulation is crafted in partnership with industry, seeking to support technology advancement and not strangle the baby in the bassinet. I’m optimistic. Many advances we take for granted today went through a storming phase in their infancy. I have seen newspaper clips from the 1800s railing against electricity and cars. Today we can’t imagine our lives without them. I expect the US will eventually strike the right balance with crypto regulations. PS - But wait, there’s moreThere’s more to the Celsius story. For instance, I didn’t get into the alleged token manipulation and potential insider trading.PSS - Former Coinbase PM arrested for insider tradingSpeaking of insider trading, this week, a former Coinbase product manager was arrested along with his brother and a friend for insider trading. Background There are about 2,000 crypto tokens. Binance lists over 300 of them on their exchange. Coinbase has been intentionally listing more tokens to close the gap and give their customers more choice. Coinbase currently lists about 200 tokens. It’s been observed that new tokens experience a significant price jump once they are listed on Coinbase. It could be due to millions of users suddenly gaining access and increasing demand. The Coinbase PM obtained intelligence on which tokens would be listed then relayed it to his accomplices. The trio then got wallets controlled by other people to opportunistically buy and sell these tokens. They earned at least $1.5M through this insider trading scheme. Blockchain to the rescuePublic blockchains permit anyone to view transactions. The challenge is that it’s not always obvious to the observer who owns the wallets but that’s why blockchain analytics firms like Chainalysis, TRM Labs and Elliptic specalize in. An avid observer noticed this pattern of sales from a wallet. He shared his observations on Twitter. Soon financial regulators were hot on the chase and identified the trio and notified Coinbase. The Coinbase PM was invited to a meeting where at Coinbase where he was presumably fired. Regulators sent him a letter. He bought a ticket to fly home to India on the same day. The suspect was apprehended before he could flee the country. Contrary to some widely held beliefs, blockchain technology is not just a haven for would-be-criminals, rather, it can be a valuable tool for law enforcement to catch criminals. It’s been long rumoured that there is significant insider trading at some crypto tokens. Perhaps this case is the first of many to come. The industry needs to police itself and partner with law enforcement. This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit afolabio.substack.com

I am lyrics and vocals by Avi Deano shalem. Music by Danny Strings Torrez. Perfect Lyrics and vocals by Avi Deano Shalem. Music and Vocals By Danny Strings and the B MINORS. Room 612 Written and Spit By Avi Deano Shalem...Tribe Song Lyrics and vocals by Avi Deano Shalem Music by Mighty Mighty CollisionI am lyrics and vocals by Avi Deano shalem. Music by Danny Strings Torrez. Perfect Lyrics and vocals by Avi Deano Shalem. Music and Vocals By Danny Strings and the B MINORS. Room 612 Written and Spit By Avi Deano Shalem...Tribe Song Lyrics and vocals by Avi Deano Shalem Music by Mighty Mighty Collision--- Send in a voice message: https://anchor.fm/tonystalk/messageSupport this podcast: https://anchor.fm/tonystalk/support

“WOKENESS” COMES WITH A PRICE TAG… AND IT'S WORSE THAN A HEADACHE.   Yoram Hazony knows a thing or two about cultural revolutions. In addition to his many other accomplishments, Hazony founded and headed the Shalem Center, a Jerusalem research institute that conducted nearly two decades of pioneering work in the fields of philosophy, political theory, Bible, Talmud, Jewish and Zionist history, Middle East Studies and archaeology beginning in 1994. The Center's publishing arm, Shalem Press, became Israel's leading publisher of Western philosophy translated into Hebrew and published Azure magazine. In 2013, Shalem was accredited to grant Israel's first Liberal Arts B.A., and formally became Shalem College. He served as President of Shalem from 1994-2002, and as Provost from 2005-2012.    In this episode, Hazony takes a deep dive into how “wokeness” has infiltrated our institutions, our big corporations and our mass media… but what actually is being woke and what does it cost? The leading political theorist breaks down the movement from its inception to its widespread effects on the free world. It is his belief that this dangerous belief system must be fought back with a return to the strong Christian principles that this nation was founded upon. 

Parashat Pekudei (Spanish)- Rav David Shalem  https://ypsnetiv.org

Parasha Vaikra(Spanish)-Rav David Shalem

Parasha Vaikra(Spanish)-Rav David Shalem

Parashat Pekudei (Spanish)- Rav David Shalem  https://ypsnetiv.org

See Bais Yosef OC 93; Panim Meiros Zevachim 105b; Chelkas Yaakov OC 93

Parasha Tetzave - Rav David Shalem

Parasha Truma - Rav David Shalem

Parasha Truma - Rav David Shalem

Parasha Tetzave - Rav David Shalem

Teaching on the meaning of the word "perfect" as it appears in the Old Testament of the Bible through 4 different Hebrew words: Tamiym, Shalem, Miklah and Gemar

Vayishlach | Revisiting Shkhem, by Rav Yitzchak Etshalom The "rape of Dina" and the bloody aftermath, which comprise all of chapter 34 and the middle of Parashat Vayishlach, is replete with difficulties which make the conventional understanding of Dina's rape and abduction and of Yaakov's silence as well as his response to Shimon and Levi difficult to explain. By analyzing the terms used to describe the encounter between Shkhem and Dina, we propose a novel understanding of the events, of Yaakov's broader plan in moving to Shalem, east of Shkhem and of the meaning behind Yaakov's dying words to Shimon and Levi. Source sheet >>

On today's episode of the On Meaning podcast, we are joined by the legendary Prof. Russ Roberts, producer and host of the EconTalk podcast. EconTalk has over 750 episodes, millions of listeners and welcomed high profile guests including Milton Friedman, Yuval Harari and Christopher Hitchens. Roberts authored several books on economics, produced two viral rap videos, and created animated video poems. He taught at Stanford University and many other well-known colleges in the USA. We are glad to have him join us in Jerusalem in his newly appointed position as President of Shalem College. In this episode we discuss the importance of a liberal arts education in today's world and why to consider it instead of a STEM field. We talk about Shalem college, its goals and curriculum and how its unique educational environment will not only fill their students' “vessels with water” but aims to “turn them into springs of knowledge”.  To view the list of recommendations: https://docs.google.com/document/d/1mOoUK69TwMq1n7moVJP5BASgwuNq6xwBFXy3KQmQSn4/edit#heading=h.n9wrx9qht4thSupport the show (https://mashmaut.wixsite.com/podcast/donate-page)

Por Fred M. Duncan, KCCH Imagine, se quiser, Jerusalém três meses antes de começar a construção do Templo do Rei Salomão. Jerusalém seria inundada com 153.000 trabalhadores para construir o Templo. Como sua cidade de 2.000 habitantes lidaria com tamanho fluxo de trabalhadores? De onde veio a água? Como o saneamento foi tratado? Como os trabalhadores foram alojados? Que alimentos existiam antes dos 153.000 trabalhadores virem a Jerusalém para construir o Templo? O suprimento de comida era adequado para todos? Essas e outras questões práticas merecem nossa atenção. Os primeiros vestígios de ocupação humana na área do Templo datam do final do período Neolítico e do início da Idade do Bronze. A cidade era então conhecida como Urusalim, que significa Fundação de Shalem. De acordo com os relatos bíblicos, Jerusalém era habitada por uma mistura de povos descritos como jebuseus. Durante a primeira Idade do Bronze, o assentamento evoluiu para israelitas por meio do desenvolvimento de um sistema de crenças monoteísta centrado em Yahweh. Jerusalém, uma das cidades mais antigas do mundo, tem uma história muito ativa, tendo sido destruída duas vezes, sitiada vinte e três vezes, capturada e recapturada quarenta e quatro vezes e atacada cinquenta e duas vezes. Jerusalém, depois de ser capturada por Davi, tornou-se a capital do reino judeu. Davi tomou a fortaleza do Monte Sião (1 Crônicas 11: 7, NVI) e a chamou de cidade de Davi. Este é o nome dado ao castelo e palácio real no Monte Sião, distinto de Jerusalém em geral. (1 Reis 3: 1, 8: 1) Davi construiu seu templo na eira de Ornã, o jebuseu, onde, mil anos antes, Deus impediu Abraão de sacrificar seu filho Isaque. O reinado de Davi em Jerusalém durou trinta e dois anos. Na época em que Salomão foi ungido Rei, Jerusalém era uma cidade de ruas estreitas e lotadas, com aposentos espaçosos para palácios reais e séquito da corte. David foi proibido de construir o Templo. O Senhor disse a Davi: “Derramaste sangue abundante e fizeste grandes guerras; não edificarás casa ao meu nome ...” (1 Crônicas 22: 8) O Senhor, em vez disso, escolheu Salomão, filho de Davi, para construir seu lar." Salomão começou a construir o Templo de Jerusalém em 950 AC. “No décimo primeiro ano do mês de Bul, o oitavo mês, o templo foi concluído em todos os seus detalhes de acordo com suas especificações” (1 Reis 6:38). O Templo era um monumento a Deus e um lar permanente para a Arca da Aliança contendo os Dez Mandamentos que Moisés trouxe do Monte Sinai. A arqueóloga Hillel Geva (Universidade Hebraica de Jerusalém) estima de maneira conservadora a população de Jerusalém perto de 2.000 antes da --- Send in a voice message: https://anchor.fm/malhete-podcast/message

Tune in to hear EIG Director of Community Outreach, Jill Economou, discuss organizations that provide affordable, natural healing and wellness services in Spanish and English and integrative, holistic medical care to the underinsured or uninsured community. Guests this week include: Madeline Gianforte | Core el Centro Dr. Robert Fox | Shalem Healing

Tune in to hear EIG Director of Community Outreach, Jill Economou, discuss organizations that provide affordable, natural healing and wellness services in Spanish and English and integrative, holistic medical care to the underinsured or uninsured community. Guests this week include: Madeline Gianforte | Core el Centro Dr. Robert Fox | Shalem Healing

Tune in to hear EIG Director of Community Outreach, Jill Economou, discuss organizations that provide affordable, natural healing and wellness services in Spanish and English and integrative, holistic medical care to the underinsured or uninsured community. Guests this week include: Madeline Gianforte | Core el Centro Dr. Robert Fox | Shalem Healing

​ Stephen Doucet Campbell, Jennfer Bowen and Jen Watt are counsellors with Shalem mental health network. They very kindly agreed to let us eavesdrop in on three conversations with them about covid-related topics, like isolation, marriage and parenting. What you are about to hear is their conversation on parenting during the high, deep stress of Covid. https://www.FaithToday.ca/podcast https://shalemnetwork.org/

​ Jennifer Bowen, Jen Watt and Stephen Doucet Campbell are counsellors with Shalem mental health network, based in Hamilton Here at the Faith Today podcast we had the awesome idea to ask Jen, Stephen and Jennifer talk to each other about how they are doing in their own lives during covid and also share some good counsellor insights into how we can all do better. Our topics are isolation, how we are doing marriage right now and how we can keep parenting in a healthy way for everyone. The conversation you are about to hear is about marriage. https://shalemnetwork.org/

1 And Jacob went on his way, and the angels of God met him. 2 And when Jacob saw them, he said, This is God's host: and he called the name of that place Mahanaim. 3 And Jacob sent messengers before him to Esau his brother unto the land of Seir, the country of Edom. 4 And he commanded them, saying, Thus shall ye speak unto my lord Esau; Thy servant Jacob saith thus, I have sojourned with Laban, and stayed there until now: 5 And I have oxen, and asses, flocks, and menservants, and womenservants: and I have sent to tell my lord, that I may find grace in thy sight. 6 And the messengers returned to Jacob, saying, We came to thy brother Esau, and also he cometh to meet thee, and four hundred men with him. 7 Then Jacob was greatly afraid and distressed: and he divided the people that was with him, and the flocks, and herds, and the camels, into two bands; 8 And said, If Esau come to the one company, and smite it, then the other company which is left shall escape. 9 And Jacob said, O God of my father Abraham, and God of my father Isaac, the LORD which saidst unto me, Return unto thy country, and to thy kindred, and I will deal well with thee: 10 I am not worthy of the least of all the mercies, and of all the truth, which thou hast shewed unto thy servant; for with my staff I passed over this Jordan; and now I am become two bands. 11 Deliver me, I pray thee, from the hand of my brother, from the hand of Esau: for I fear him, lest he will come and smite me, and the mother with the children. 12 And thou saidst, I will surely do thee good, and make thy seed as the sand of the sea, which cannot be numbered for multitude. 13 And he lodged there that same night; and took of that which came to his hand a present for Esau his brother; 14 Two hundred she goats, and twenty he goats, two hundred ewes, and twenty rams, 15 Thirty milch camels with their colts, forty kine, and ten bulls, twenty she asses, and ten foals. 16 And he delivered them into the hand of his servants, every drove by themselves; and said unto his servants, Pass over before me, and put a space betwixt drove and drove. 17 And he commanded the foremost, saying, When Esau my brother meeteth thee, and asketh thee, saying, Whose art thou? and whither goest thou? and whose are these before thee? 18 Then thou shalt say, They be thy servant Jacob's; it is a present sent unto my lord Esau: and, behold, also he is behind us. 19 And so commanded he the second, and the third, and all that followed the droves, saying, On this manner shall ye speak unto Esau, when ye find him. 20 And say ye moreover, Behold, thy servant Jacob is behind us. For he said, I will appease him with the present that goeth before me, and afterward I will see his face; peradventure he will accept of me. 21 So went the present over before him: and himself lodged that night in the company. 22 And he rose up that night, and took his two wives, and his two womenservants, and his eleven sons, and passed over the ford Jabbok. 23 And he took them, and sent them over the brook, and sent over that he had. 24 And Jacob was left alone; and there wrestled a man with him until the breaking of the day. 25 And when he saw that he prevailed not against him, he touched the hollow of his thigh; and the hollow of Jacob's thigh was out of joint, as he wrestled with him. 26 And he said, Let me go, for the day breaketh. And he said, I will not let thee go, except thou bless me. 27 And he said unto him, What is thy name? And he said, Jacob. 28 And he said, Thy name shall be called no more Jacob, but Israel: for as a prince hast thou power with God and with men, and hast prevailed. 29 And Jacob asked him, and said, Tell me, I pray thee, thy name. And he said, Wherefore is it that thou dost ask after my name? And he blessed him there. 30 And Jacob called the name of the place Peniel: for I have seen God face to face, and my life is preserved. 31 And as he passed over Penuel the sun rose upon him, and he halted upon his thigh. 32 Therefore the children of Israel eat not of the sinew which shrank, which is upon the hollow of the thigh, unto this day: because he touched the hollow of Jacob's thigh in the sinew that shrank. 1 And Jacob lifted up his eyes, and looked, and, behold, Esau came, and with him four hundred men. And he divided the children unto Leah, and unto Rachel, and unto the two handmaids. 2 And he put the handmaids and their children foremost, and Leah and her children after, and Rachel and Joseph hindermost. 3 And he passed over before them, and bowed himself to the ground seven times, until he came near to his brother. 4 And Esau ran to meet him, and embraced him, and fell on his neck, and kissed him: and they wept. 5 And he lifted up his eyes, and saw the women and the children; and said, Who are those with thee? And he said, The children which God hath graciously given thy servant. 6 Then the handmaidens came near, they and their children, and they bowed themselves. 7 And Leah also with her children came near, and bowed themselves: and after came Joseph near and Rachel, and they bowed themselves. 8 And he said, What meanest thou by all this drove which I met? And he said, These are to find grace in the sight of my lord. 9 And Esau said, I have enough, my brother; keep that thou hast unto thyself. 10 And Jacob said, Nay, I pray thee, if now I have found grace in thy sight, then receive my present at my hand: for therefore I have seen thy face, as though I had seen the face of God, and thou wast pleased with me. 11 Take, I pray thee, my blessing that is brought to thee; because God hath dealt graciously with me, and because I have enough. And he urged him, and he took it. 12 And he said, Let us take our journey, and let us go, and I will go before thee. 13 And he said unto him, My lord knoweth that the children are tender, and the flocks and herds with young are with me: and if men should overdrive them one day, all the flock will die. 14 Let my lord, I pray thee, pass over before his servant: and I will lead on softly, according as the cattle that goeth before me and the children be able to endure, until I come unto my lord unto Seir. 15 And Esau said, Let me now leave with thee some of the folk that are with me. And he said, What needeth it? let me find grace in the sight of my lord. 16 So Esau returned that day on his way unto Seir. 17 And Jacob journeyed to Succoth, and built him an house, and made booths for his cattle: therefore the name of the place is called Succoth. 18 And Jacob came to Shalem, a city of Shechem, which is in the land of Canaan, when he came from Padanaram; and pitched his tent before the city. 19 And he bought a parcel of a field, where he had spread his tent, at the hand of the children of Hamor, Shechem's father, for an hundred pieces of money. 20 And he erected there an altar, and called it EleloheIsrael.

Jen Watt, Stephen Doucet Campbell and Jennifer Bowen are all counsellors with Shalem mental health network. The Faith Today podcast asked Jen, Stephen and Jennifer to have a conversation and share from their own personal experiences along with their clinical insights into how we can all continue to do well during covid in three key areas, how we cope with isolation, how we are doing marriage right now and how we can keep parenting in a healthy way for everyone. This episode is about isolation.

Elections: Le parti ''Un peuple Uni '' du Rav  Haim Amsallem repart en campagne pour la prochaine Knesset de Mars 2021. Qui figure sur sa liste ? Quel est son programme de campagne ? Quel type d'alliance pourra t-il faire si son parti atteint le seuil d'éligibilité. Le Rav Amsallem répond à ces questions au micro d'Emmanuelle Adda See omnystudio.com/listener for privacy information.

Dr. Daniel Gordis is Senior Vice President, Koret Distinguished Fellow, and Chair of the Core Curriculum at Shalem College. Previously the vice president of the Mandel Foundation in Israel and director of its Leadership Institute, Gordis was also the founding dean of the Ziegler School of Rabbinic Studies at the University of Judaism in Los Angeles. Author of numerous books, a regular columnist for Bloomberg View and The Jerusalem Post, and a frequent contributor to the New York Times, The Times of Israel, and other leading news outlets, Gordis lectures throughout the world on Israeli society, American-Israeli relations, and the challenges facing the Jewish state. Dr. Gordis is a two-time winner of the National Jewish Book Award, first for Saving Israel: How the Jewish People Can Win a War That May Never End (Wiley, 2010), and then for his Israel: A Concise History of a Nation Reborn (Ecco, 2017), a comprehensive yet accessible single-volume history of the state of Israel from its inception to the present day. Dr. Gordis's other books include Menachem Begin: The Battle for Israel's Soul (Nextbook, 2014), an original examination of Israel's sixth Prime Minister, and The Promise of Israel, Why Its Seemingly Greatest Weakness is Actually its Greatest Strength (Wiley, 2012), which was named by Jewish Ideas Daily as one of the “best Jewish books of 2012.”   On this episode of Jewanced, we discussed the following topics and more with Daniel: Shalem College, Israel's first liberal arts college. We review the typical Israeli post-secondary education model and Daniel explains why a place like Shalem is so necessary Daniel shares some thoughts about his recent Covid-19 vaccination that demonstrate the efficiency of the process in Israel and an ‘only in Israel' moment Jewish life in the post-Coronavirus crisis era: we talk about how life for Jews in America is going to become harder, for how Jews in Israel, life is going to become easier, and how that affects relations between the two communities The renaissance of Jewish learning in North America amongst non-traditional streams of Judaism The potential societal impact of an Israel at peace with her neighbors on Israelis, Arabs, and on American Jewry and legacy Jewish organizations in the US The shifting hierarchies of power in the Jewish religious world (in all of its streams) and the possible effects of the post-Covid reality on Haredi society The irrelevancy of the streams of American Judaism (Reform, Conservative, Orthodox – all American creations) in Israel for Israelis Americans perceiving being Jewish primarily as a religion whereas in Israel, being Jewish is perceived (traditional stance) as a tribal peoplehood – ethnicity with a specific belief system – Judaism. I.E. in America, Jew is to Christian whereas in Israel, Jew is to Arab. Another example is that in America, one would answer the question ‘who is more Jewish' based on their level of religious observance whereas in Israel, it's a ridiculous question. One's level of observance has nothing to do with whether one is more or less Jewish than another. You can't be more or less Jewish.  Worry about the substance of North American Judaism in a context where Israel is less of a tying bind or issue The ‘burning out' of Tikkun Olam as what being Jewish is about in the US American Jews, Israelis, and resilience Zionism, social change and liberation movements Daniel talks about his relationship with Peter Beinart who, he feels, as an advocate for the end of Zionism and Israel as a Jewish State has become an enemy of the Jewish people What Jewish and Democratic looks like in the Israeli context    Links to purchase books by Daniel Gordis: We Stand Divided: The Rift Between American Jews and Israel on https://www.amazon.com/gp/product/B07H4WNJFW/ref=dbs_a_def_rwt_hsch_vapi_taft_p1_i0 (Amazon)

Shiur diario del Rab Gabriel D. Michanie.

In 2017, we learned a beautiful approach of Rav Kook regarding Yaakov's three-pronged perfection.

In the aftermath of the war of the 5 vs 4 kings, why does the Torah begin to tell us of Avraham's encounter with the King of Sedom only to cut the scene and describe the interaction with the King of Shalem m Malki Tzedek? What might these two opposite encounters teach us?

We're back with a brand new episode. Join Eric and Doug as we sit down with innovative filmmaker Guy Shalem. Guy tells us about moving from his native Israel for a career in Hollywood. Guy is an accomplished writer, director, and producer. We discuss making improv comedy show LOVESPRING INTERNATIONAL for Lifetime with producer Eric McCormack and featuring Jane Lynch and Wendy McLendon-Covey. Guy is currently producing reality television and working on a feature length version of his popular autobiographical short film RONNY & I (shot on an iPhone). A great cook, generous host, and entertaining raconteur, Guy is a pleasure. Enjoy! For more about Guy Shalem: Website: www.guyshalem.com Instagram: @guy_shalem Twitter: @guyshalem Stay connected with This Is Happening! Instagram: @thisishappeningthepodcast Facebook: @thisishappeningpod Twitter: @TIHthePodcast

Yeru Shalem by Rab Yaakob Nacach

Mother's Day - Shalem Velpula

Mother's Day - Shalem Velpula

https://www.westhillbaptist.com/media/k2/audio/337.mp3 no Thu, 09 Jan 2020 11:25:25 -0800 dn

In today's episode I have the privilege of interviewing and chopping it up with the man, myth and legend Braxton (@ActualBraxton). As a man of many talents and endeavors we speak about an array of topics and issues going on in today's society. We speak on his debut EP "The Power of Shalem" and the creative process in creating this project. We also speak on the current state of the music industry and how it impacts our society and generation. Our conversation drifts into the state of the black community in which we address the issues of unity, health, history, financial literacy, education and gender divide within the community. As a whole We all we got in terms of communal support and being here for each other. Check out the "Power of Shalem" by Braxton on itunes and all streaming formats.

What is Tamar's background, who is Melkiztedek king of Shalem, what is his relation to Tamar and to Noah? And what is the metaphysics that the bible teaches us? ~~~~~ Biblical Hebrew Links & Resources ~~~~~ Blog: https://hebrew.learnoutlive.com Facebook: http://facebook.com/learnhebrewOnline/ Twitter: http://twitter.com/_learn_hebrew You can find our podcast on: Apple Podcasts: http://bit.ly/blueprints_apple Spotify: http://bit.ly/blueprints_spotify Google Podcasts: http://bit.ly/blueprints_google Stitcher: http://bit.ly/blueprints_stitcher Join our live lessons via our Facebook Group: https://www.facebook.com/groups/2599792680052142/ Koltuv & Shalom ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

In this podcast we talk about the basic equipment to get for a body transformation at home, what to do when your goal is to gain muscle but are never hungry, how to know when you’re ready for brining up the intensity of your workouts! @jeffshalemcpft

In the podcast, Jeff talks about nutrition, misconceptions on fitness, and effort vs. intensity. Lots of knowledge here you guys!! Follow Jeff on IG @jeffshalem

Today’s podcast we talk with Shalem Kitter, who owns The Studio in Anchorage, Alaska. He and his husband, Mitch, also started, and are continuing, the Love is Love Project. Shalem specializes in senior portraits with fashion projects on the side. He tells us about how he doesn’t think he’d still be in business (due to being in year four of a recession) without the strong systems they’ve built. They’ve made desk manuals (they call them the Studio Bible) for their staff to ensure their clients get a consistent and positive experience, every time. They make sure their clients never leave a touch point empty handed – you’ll want to hear about this! Shalem also tells us about how they made sure to pay themselves first and how important that is. He recommends we stop looking at other photographers work and focus on making our clients evangelists for our studios. Online Resource: Creativemarket.com (http://Creativemarket.com) – weekly freebies Book: Emyth by Michael Gerber – https://amzn.to/2S7zt3k (https://amzn.to/2S7zt3k)   (#) Transcription was done by Temi.com which means it’s an AI generated transcript. The transcript may contain spelling, grammar and other errors, and is not a substitute for watching the video. Shalem: [00:00] This is Shalem Kitter and you’re listening to from nothing to profit. Speaker 2: [00:05] Welcome to from nothing to profit, a photographer’s podcast with Matt and Kayak where each week they talk to photographers about what is working in their business now so you can swipe those ideas and grow your business faster. Matt: [00:20] Hey everybody. Welcome to back to the podcast. So today we have shamed kitter who was one of my good friends that lives in Anchorage, Alaska on the show. So let me just give a quick introduction if you guys haven’t seen him, seen his work or follow him. So Shalan and his shame and his husband live in Anchorage, Alaska and they do some really, really amazing work. They mostly specialize in senior portraits, but they’ve been in publishing and tons of magazines and like legit magazines like cosmo girl on American Salon and stuff like that. And then they’ve also. They’ve also been featured on the Huffington Post, buzzfeed and advocate because they did this amazing project called the love is love project. I guess it’s still an active project. [inaudible]. You guys still work on it regularly, so it’s called the love is love project. And it was an, it was like a nationwide photo project promoting equal rights and marriage and equality, but Shannon and I have been friends for awhile. We, um, we met years ago speaking together and we’ve kept in touch ever since. We actually text each other quite often. And so I was really excited to have you on the podcast and so you can tell us exactly what’s working now for you guys and what’s going on in Anchorage. Kia: [01:31] I’m so excited that you’re here and I am assuming we’ll hear a little bit of it, but I feel like you and I’ve always kind of shared a love of like trends and fashion and that type of thing. And so, um, yeah, I’m super excited to hear all of it. I’m excited to be here. Thanks for having me. Very good. So, uh, our first question for you is to share a little bit about what your area of expertise is, what you’re known for, I kind of thing Shalem: [01:57] then this winding journey for me in the industry, I’ve kind of gone to a lot of different portions of portrait photography, but now I’ve really settled into senior portraits and I kind of differentiate myself by doing some fashion projects as well to kind of build a, a unique brand. Matt: [02:16] So you and you did a bunch of pro, uh, when you say fashion, you did a bunch of hair stuff for awhile. I don’t know if you’re still doing that, but I know you used some of your... Support this podcast

In the aftermath of his defeat of the powerful eastern monarchs, Avram has a fateful encounter with two men: the king of Sodom and the king of Shalem. In that moment, destiny hangs in the balance.  Please let us know … Read the rest The post Lech Lecha: Sodom and Jerusalem first appeared on Elmad Online Learning. Continue reading Lech Lecha: Sodom and Jerusalem at Elmad Online Learning.

On this week's Tech Cat Show we chat with Guy Shalem, an award-winning TV, commercial and music video director who is also digging into new formats in StoryTelling. Guy will share with us some of the projects he's working on that explore new audience behaviors and video formats that take advantage of current tech. One of his projects is a new mobile-first studio and distribution App/Brand focusing on engaging original content for the 'finger triggered insta-generation'. The App will using revolutionary A.I. technology to distribute and curate in a similar echo-system to Intragram Stories and FB Live. Guy will take us through where content and StoryTelling are going in the age of social video on the Tech Cat Show!

This third interview is with the Rev. Dr. Tilden Edwards, an Episcopalian priest and founding member, former Executive Director, and now Senior Fellow of the Shalem Institute for Spiritual Formation. Shalem is a Hebrew word meaning "whole" or "complete," or as Tilden explains in this podcast, the Hebrew captures the notion of "movement toward wholeness." According to their website, "Shalem is grounded in Christian contemplative spirituality yet draws on the wisdom of many religious traditions." Through Tilden's leadership Shalem was one of the first institutes designed to train ministers and church leaders for spiritual direction, particularly outside of the context of monasteries where the practice has continued since the earliest centuries of the Church. In that regard, Tilden is a particularly important figure for the rebirth of contemplative spirituality in a distinctively ecumenical context - that is, among Christians of all denominations and backgrounds. It is also worth highlighting that his background includes congregation-based social justice work in Washington, D.C., in his early career as a pastor - he talks about leading others down 16th street in his cassock in the March on Washington in 1963 - and that his introduction to contemplation was further ignited through intensive introductions to contemplation early in his career both with an Episcopalian Benedictine monastery and with a Tibetan Buddhist lama.

This third interview is with the Rev. Dr. Tilden Edwards, an Episcopalian priest and founding member, former Executive Director, and now Senior Fellow of the Shalem Institute for Spiritual Formation. Shalem is a Hebrew word meaning "whole" or "complete," or as Tilden explains in this podcast, the Hebrew captures the notion of "movement toward wholeness." According to their website, "Shalem is grounded in Christian contemplative spirituality yet draws on the wisdom of many religious traditions." Through Tilden's leadership Shalem was one of the first institutes designed to train ministers and church leaders for spiritual direction, particularly outside of the context of monasteries where the practice has continued since the earliest centuries of the Church. In that regard, Tilden is a particularly important figure for the rebirth of contemplative spirituality in a distinctively ecumenical context - that is, among Christians of all denominations and backgrounds. It is also worth highlighting that his background includes congregation-based social justice work in Washington, D.C., in his early career as a pastor - he talks about leading others down 16th street in his cassock in the March on Washington in 1963 - and that his introduction to contemplation was further ignited through intensive introductions to contemplation early in his career both with an Episcopalian Benedictine monastery and with a Tibetan Buddhist lama.

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NOTES FOR THIS MESSAGE ARE AVAILABLE AT: http://onelifechanged.com/529Notes/ (COPY AND PASTE TO YOUR ADDRESS BAR TO VIEW AND/OR DOWNLOAD)

NOTES FOR THIS MESSAGE ARE AVAILABLE AT: http://onelifechanged.com/529Notes/ (COPY AND PASTE TO YOUR ADDRESS BAR TO VIEW AND/OR DOWNLOAD)

NOTES FOR THIS MESSAGE ARE AVAILABLE AT: http://onelifechanged.com/529Notes/ (COPY AND PASTE TO YOUR ADDRESS BAR TO VIEW AND/OR DOWNLOAD)

NOTES FOR THIS MESSAGE ARE AVAILABLE AT: http://onelifechanged.com/529Notes/ (COPY AND PASTE TO YOUR ADDRESS BAR TO VIEW AND/OR DOWNLOAD)

NOTES FOR THIS MESSAGE ARE AVAILABLE AT: http://onelifechanged.com/529Notes/ (COPY AND PASTE TO YOUR ADDRESS BAR TO VIEW AND/OR DOWNLOAD)

Title: “Sub-Saharan Africa, Globalization and Antisemitism” (French) Date: Feb 26, 2013 Speaker: Dr. Shalem Coulibaly Affiliation: Professor of Philosophy, Université de Ouagadougou in the West African country of Burkina Faso; Senior Research Fellow, ISGAP. Location: Mcgill University Convener: Dr. Charles Asher Small, Founder and Executive Director, Institute for the Study of Global Antisemitism and Policy (ISGAP)

Mark talks to day about shame versus guilt, mental health issues and how we are all wired for relationships. Listen in to hear his thoughts on desperate and difficult issues of our time. Mark tells us why we need to listen more, how we should reflect on despair and why we all need to look beyond ourselves.Biography Mark is our Executive Director. He has been a marriage and family therapist since 1988 and came to Shalem in 2004. He has worked in child welfare (Northumberland Children’s Aid Society) and in children’s mental health (Kinark Child and Family Services). Until 2004, he served for almost 15 years as the Coordinator of what was then called Children’s Case Coordination Services for Northumberland County, an advocacy position which that involved him directly in the child welfare, children’s mental health, health, adult mental health, youth justice, developmental, medically complex, and education systems. Throughout that period he maintained a private practice in marriage and family therapy. From 2004-2008 Mark served on the Inter-Ministerial Provincial Advisory Committee of the Office of Child and Family Service Advocacy at Queen’s Park.  He is the Board Chair of Wrap Canada and Co-Chair of Wrap Canada’s Training and Technical Support Institute.  He is a certified Restorative Justice Facilitator trainer.   He has worked extensively with both perpetrators and victims of violence, and is the co-author of Hope in Troubled Times:  A New Vision for Confronting Global Crises, Foreword by Desmond Tutu (Baker, 2007). Mark loves camping with his family in Algonquin Park, baseball, and his environmentally friendly, waste vegetable oil-powered car. See acast.com/privacy for privacy and opt-out information.

Message from Sunday june 7, 2015Text Reference:Genesis 32:22-32 (KJV)22 And he rose up that night, and took his two wives, and his two womenservants, and his eleven sons, and passed over the ford Jabbok.23 And he took them, and sent them over the brook, and sent over that he had.24 And Jacob was left alone; and there wrestled a man with him until the breaking of the day.25 And when he saw that he prevailed not against him, he touched the hollow of his thigh; and the hollow of Jacob's thigh was out of joint, as he wrestled with him.26 And he said, Let me go, for the day breaketh. And he said, I will not let thee go, except thou bless me.27 And he said unto him, What is thy name? And he said, Jacob.28 And he said, Thy name shall be called no more Jacob, but Israel: for as a prince hast thou power with God and with men, and hast prevailed.29 And Jacob asked him, and said, Tell me, I pray thee, thy name. And he said, Wherefore is it that thou dost ask after my name? And he blessed him there.30 And Jacob called the name of the place Peniel: for I have seen God face to face, and my life is preserved.31 And as he passed over Penuel the sun rose upon him, and he halted upon his thigh.32 Therefore the children of Israel eat not of the sinew which shrank, which is upon the hollow of the thigh, unto this day: because he touched the hollow of Jacob's thigh in the sinew that shrank.Genesis 12:1-2 (KJV)1 Now the Lord had said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father's house, unto a land that I will shew thee:2 And I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing:Luke 14:26 (KJV)26 If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.Hebrews 11:26 (KJV)26 Esteeming the reproach of Christ greater riches than the treasures in Egypt: for he had respect unto the recompence of the reward.Hebrews 11:24 (KJV)24 By faith Moses, when he was come to years, refused to be called the son of Pharaoh's daughter;2 Kings 5:13-14 (KJV)13 And his servants came near, and spake unto him, and said, My father, if the prophet had bid thee do some great thing, wouldest thou not have done it? how much rather then, when he saith to thee, Wash, and be clean?14 Then went he down, and dipped himself seven times in Jordan, according to the saying of the man of God: and his flesh came again like unto the flesh of a little child, and he was clean.Hebrews 5:7 (KJV)7 Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared;Psalm 55:16-17 (KJV)16 As for me, I will call upon God; and the Lord shall save me.17 Evening, and morning, and at noon, will I pray, and cry aloud: and he shall hear my voice.Matthew 6:7-8 (KJV)7 But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.8 Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him.Matthew 7:8-11 (KJV)8 For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.9 Or what man is there of you, whom if his son ask bread, will he give him a stone?10 Or if he ask a fish, will he give him a serpent?11 If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him?Hosea 12:2 (KJV)2 The Lord hath also a controversy with Judah, and will punish Jacob according to his ways; according to his doings will he recompense him.1 John 1:9 (KJV)9 If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.Psalm 24:3-5 (KJV)3 Who shall ascend into the hill of the Lord? or who shall stand in his holy place?4 He that hath clean hands, and a pure heart; who hath not lifted up his soul unto vanity, nor sworn deceitfully.5 He shall receive the blessing from the Lord, and righteousness from the God of his salvation.Psalm 84:11 (KJV)11 For the Lord God is a sun and shield: the Lord will give grace and glory: no good thing will he withhold from them that walk uprightly.Genesis 33:1-4 (KJV)1 And Jacob lifted up his eyes, and looked, and, behold, Esau came, and with him four hundred men. And he divided the children unto Leah, and unto Rachel, and unto the two handmaids.2 And he put the handmaids and their children foremost, and Leah and her children after, and Rachel and Joseph hindermost.3 And he passed over before them, and bowed himself to the ground seven times, until he came near to his brother.4 And Esau ran to meet him, and embraced him, and fell on his neck, and kissed him: and they wept.Malachi 4:2 (KJV)2 But unto you that fear my name shall the Sun of righteousness arise with healing in his wings; and ye shall go forth, and grow up as calves of the stall.Genesis 33:16-20 (KJV)16 So Esau returned that day on his way unto Seir.17 And Jacob journeyed to Succoth, and built him an house, and made booths for his cattle: therefore the name of the place is called Succoth.18 And Jacob came to Shalem, a city of Shechem, which is in the land of Canaan, when he came from Padanaram; and pitched his tent before the city.19 And he bought a parcel of a field, where he had spread his tent, at the hand of the children of Hamor, Shechem's father, for an hundred pieces of money.20 And he erected there an altar, and called it EleloheIsrael.

The name “Mel-chiz-ed-ek” (KJV) or “Malki-Tzedek” as it is written in the Hebrew, means, “my king is righteousness”, or “king of righteousness”. He is first mentioned in the Torah in the book of Genesis, in a meeting with the patriarch Avram. Chapter 14 verses 18-20 reads, “Malki-Tzedek king of Shalem brought out bread and wine. He was cohen [priest] of El ‘Elyon [God Most High], so he blessed him with these words: “Blessed be Avram by El ‘Elyon, maker of heaven of earth; and blessed be El ‘Elyon, who handed your enemies over to you.” He is again mentioned in the highly messianic Psalm 110 at verse 4. Finally he figures in the New Covenant book of Hebrews at Chapter 5:6,10,20; and is the subject of Chapter 7. Although the Torah mentions him receiving the tithe from Our Father Avraham, in contradistinction to Pinchas, no record of his official lineage (i.e. to king and to priest) is given in the immediate text. This absence has caused no small speculation on the part of the rabbis of antiquity. Especially since in Judaism the roles of king and priest are separate roles! Normally (excluding the first king, Saul of Kish), the kingly line runs through Dah-vid (David). Accordingly, the priestly lineage is traced through Aharon the brother of Moshe. To be sure Pinchas is of this lineage. But Malki-Tzedek was both king (of Shalem) and priest (of HaShem the Most High). How is this possible? I believe, initially HaShem alluded to the answer in the prophecy stated about the Messiah in Psalm 110. This should have tipped the rabbis off about HaShem’s provision of a future ruler who would belong to both the priestly and kingly lines. If the rabbis could have only read Hebrews, they could have seen that only one person in history ever fulfilled both of these roles and his name is Yeshua! If the rabbis of today would do the same, I believe the same conclusion would be reached! But the book of Hebrews says something else about this “man” Malki-Tzedek that is very peculiar indeed. In Chapter 7:3-8, it is stated, “There is no record of his father, mother, ancestry, birth or death”. It does not state that he never had any of these, nor that he is alive forever more. It says he is “testified to be still alive”, which means “midrashically” (for teaching purposes only), not literally. Even the Babylonian Talmud has him identified as the son of Shem, Noach’s son (Talmud Bavli, N’darim 32b). The Torah only leads us to that seeming conclusion without explicitly stating it. We need to be careful when interpreting the text here. Do not make it say something it does not. But by seeing in Malki-Tzedek our Messiah Yeshua, the connection is strengthened as to his (Yeshua’s) role as both king and priest! To be sure, I believe that’s exactly what the Ruach HaKodesh (Holy Spirit) had in mind when he inspired King Dah-vid to make the messianic prophecy about his future ancestor.

Co-Host Yirmeyahu Naftali

Saison 3, émission 37 du mardi 1er juin 2010. Invités : NLegend et Shalem Par Fpc et __Q__ Réalisation : Nassim. Générique et jingles : G-Process.