Podcasts about jewesses

Two drunk Jewesses (one with an Israeli passport) dive into the Hamas attack on Israel and the current catastrophe in Gaza, taking apart three major talking points that have been floating around and explaining why they're all wrong.

Monday, 24 April 2023   And on the Sabbath day we went out of the city to the riverside, where prayer was customarily made; and we sat down and spoke to the women who met there. Acts 16:13   In the previous verse, Luke noted the group's arrival in Philippi, saying that they “were staying in that city for some days.” He now begins to detail things that occurred during that time, saying, “And on the Sabbath day,   It could be that there was a local synagogue and that these men went there as was the usual custom. Not being mentioned by Luke does not mean it didn't occur. Understanding that, Luke next says of this particular Sabbath, “we went out of the city.” In these words, is a very small change in some Greek texts –   Pylēs – (city) gate. Poleōs – city.   The meaning is unchanged because by going out of the city gate one goes out of the city. With that noted, it is also seen that Luke continues to include himself in the narrative, meaning that he and all the team went together “to the riverside.” As noted, there may have been a local synagogue and this visit to the river is coming after a visit to it. However, Charles Ellicott notes the following based on a variation in some Greek texts –   “...where an oratory (i.e., a place of prayer) was established. The word, which was the Greek equivalent for the Hebrew ‘house of prayer' (Matthew 21:13), is used in this sense by Josephus ... and was current among the Jews at Rome. Where they had no synagogue, and in a military station like Philippi there was not likely to be one, the Jews frequented the river-banks, which made ablutions easy, and often succeeded in getting a piece of ground assigned for that purpose outside the walls of the city.”   Whether this is simply a visit to a riverside or to a specific place, it was a place “where prayer was customarily made.” It is these words in the Greek that are again slightly different in some texts. Regardless of whether it was a specific place for prayer or a place to simply stop and pray, the fact that it is by a river is the main point. Of this, the Pulpit Commentary says –   “The river is not the Strymon, which is a day's journey distant from Philippi, but probably a small stream called the Gangas or Gangites, which is crossed by the Via Eguatia, about a mile out of Philippi. The neighborhood of water, either near a stream or on the seashore, was usually preferred by the Jews as a place for prayer, as affording facility for ablutions.”   It is at this place by a river, and which was set aside for prayer, that Luke says, “we sat down and spoke to the women who met there.” The Greek more literally reads, “having sat down, we were speaking to the women having gathered there.” They were gathered and then continued in their discourse for some time. Charles Ellicott provides a well-reasoned explanation for Luke's careful detail of this situation –   “The fact that there were only women shows the almost entire absence of a Jewish population. Possibly, too, the decree of Claudius, expelling the Jews from Rome (Acts 18:2), was enforced, as stated above, in the colonia, which was as a part of Rome, and as Jewesses would not be likely to have settled there without their husbands or brothers, it is probable that the women whom St. Paul found assembled were, like Lydia, proselytes who desired to remain faithful to their new faith, even in the absence of any settled provision for their instruction. Women thus placed would naturally welcome the presence of strangers who, probably, wore the garb of a Rabbi, and who showed when they sat down (see Note on Acts 13:14) that they were about to preach. We note that here also the narrator speaks of himself as teaching. (See Note on Acts 16:10.)”   Life application: Everything recorded in the Bible is given to tell us something about what God wants us to know. Sometimes, that even includes what is not said, such as referring to women but not to men as in this verse. If there was a synagogue, there was no fruit that came from a visit to it. If there was only this place of prayer, noting only the women tells us something else. Ellicott's analysis would make sense based on the situation in the Roman Empire at the time.   We can't be dogmatic about what the Bible is silent on, but we are being told to focus on the details and consider them. This is what we should be doing as we read the Bible. Stop and ask “why” from time to time. Think about what is being said (or omitted). If you cannot think of any reason for a particular statement, then read some commentaries. There is usually a suitable answer or two that may help explain why things are recorded.   Keep studying! The Bible is a treasure waiting to be uncovered with every page.   Lord God, thank You for these delights to our minds that are found in Your word. With each verse, we have things that we can consider and then add to our ever-growing knowledge of Scripture. Help us to be faithful in our study and contemplation of this precious gift You have given to us! Amen.  

Monday, 24 April 2023   And on the Sabbath day we went out of the city to the riverside, where prayer was customarily made; and we sat down and spoke to the women who met there. Acts 16:13   In the previous verse, Luke noted the group's arrival in Philippi, saying that they “were staying in that city for some days.” He now begins to detail things that occurred during that time, saying, “And on the Sabbath day,   It could be that there was a local synagogue and that these men went there as was the usual custom. Not being mentioned by Luke does not mean it didn't occur. Understanding that, Luke next says of this particular Sabbath, “we went out of the city.” In these words, is a very small change in some Greek texts –   Pylēs – (city) gate. Poleōs – city.   The meaning is unchanged because by going out of the city gate one goes out of the city. With that noted, it is also seen that Luke continues to include himself in the narrative, meaning that he and all the team went together “to the riverside.” As noted, there may have been a local synagogue and this visit to the river is coming after a visit to it. However, Charles Ellicott notes the following based on a variation in some Greek texts –   “...where an oratory (i.e., a place of prayer) was established. The word, which was the Greek equivalent for the Hebrew ‘house of prayer' (Matthew 21:13), is used in this sense by Josephus ... and was current among the Jews at Rome. Where they had no synagogue, and in a military station like Philippi there was not likely to be one, the Jews frequented the river-banks, which made ablutions easy, and often succeeded in getting a piece of ground assigned for that purpose outside the walls of the city.”   Whether this is simply a visit to a riverside or to a specific place, it was a place “where prayer was customarily made.” It is these words in the Greek that are again slightly different in some texts. Regardless of whether it was a specific place for prayer or a place to simply stop and pray, the fact that it is by a river is the main point. Of this, the Pulpit Commentary says –   “The river is not the Strymon, which is a day's journey distant from Philippi, but probably a small stream called the Gangas or Gangites, which is crossed by the Via Eguatia, about a mile out of Philippi. The neighborhood of water, either near a stream or on the seashore, was usually preferred by the Jews as a place for prayer, as affording facility for ablutions.”   It is at this place by a river, and which was set aside for prayer, that Luke says, “we sat down and spoke to the women who met there.” The Greek more literally reads, “having sat down, we were speaking to the women having gathered there.” They were gathered and then continued in their discourse for some time. Charles Ellicott provides a well-reasoned explanation for Luke's careful detail of this situation –   “The fact that there were only women shows the almost entire absence of a Jewish population. Possibly, too, the decree of Claudius, expelling the Jews from Rome (Acts 18:2), was enforced, as stated above, in the colonia, which was as a part of Rome, and as Jewesses would not be likely to have settled there without their husbands or brothers, it is probable that the women whom St. Paul found assembled were, like Lydia, proselytes who desired to remain faithful to their new faith, even in the absence of any settled provision for their instruction. Women thus placed would naturally welcome the presence of strangers who, probably, wore the garb of a Rabbi, and who showed when they sat down (see Note on Acts 13:14) that they were about to preach. We note that here also the narrator speaks of himself as teaching. (See Note on Acts 16:10.)”   Life application: Everything recorded in the Bible is given to tell us something about what God wants us to know. Sometimes, that even includes what is not said, such as referring to women but not to men as in this verse. If there was a synagogue, there was no fruit that came from a visit to it. If there was only this place of prayer, noting only the women tells us something else. Ellicott's analysis would make sense based on the situation in the Roman Empire at the time.   We can't be dogmatic about what the Bible is silent on, but we are being told to focus on the details and consider them. This is what we should be doing as we read the Bible. Stop and ask “why” from time to time. Think about what is being said (or omitted). If you cannot think of any reason for a particular statement, then read some commentaries. There is usually a suitable answer or two that may help explain why things are recorded.   Keep studying! The Bible is a treasure waiting to be uncovered with every page.   Lord God, thank You for these delights to our minds that are found in Your word. With each verse, we have things that we can consider and then add to our ever-growing knowledge of Scripture. Help us to be faithful in our study and contemplation of this precious gift You have given to us! Amen.

Lexman Artificial interviews guests Robert Breedlove, who discuss Elmo, soldo, and guitar playing. Lexman asks Breedlove about his experiences with jewesses and dives into the depths of Elmo trivia.

3 February 2022Ariella Aïsha Azoulay:The Colonial Predicament of Colonized Bodieshttps://hessische-theaterakademie.de/de/ringvorlesungAny of the Arab-looking girls in some postcards sent from Algeria in the early 20th century, could have been my ancestor. In 1850, a British traveler who visited one of the embroidery schools in colonized Algeria reported: “there were several little Jewesses squatting most amicably among the Mauresques, conspicuous only by their simpler robe of colored stuff and a conical cap of red velvet, tipped with gold lace.” The photographs I have of my grandmother in Algeria, taken a few decades later, show her already as a French-looking woman, a Jewish Arab who has learned the lesson of Frenchness these schools were established to impart. Where did my great-great grandmother, who was a native Algerian and could have been one of these girls, disappear to? This lesson of Frenchness, standardization, eradication has a name in French: laïcité. The term “secularism” doesn't quite capture the stripping bare the worldliness, or being-in-the-world, of a person, which laïcité requires. Part of solving the “Jewish question” in Europe required the refashioning of Jews as secular Europeans (who could still be “Jews” at home) before they could go in public. With the French conquest of Algeria, the Jews were singled out from the Arabs and were made into a “problem,” forced to get rid of what identified them as indigenous, so that a few decades later the colonial regime could reward them for their efforts with the gift of French citizenship. The lecture will explore some aspects of the colonial predicament of the decolonization of bodies.The Colonial Predicament of Colonized Bodieshttps://www.uni-giessen.de/fbz/fb05/atw/aktuelles/un-settled-performance-protection-and-politics-of-insecurityAriella Aïsha Azoulay, professor of Modern Culture and Media and Comparative Literature, film essayist and curator of archives and exhibitions. Her books include: Potential History – Unlearning Imperialism (Verso, 2019), Civil Imagination: The Political Ontology of Photography (Verso, 2012), The Civil Contract of Photography (Zone Books, 2008) and From Palestine to Israel: A Photographic Record of Destruction and State Formation, 1947-1950 (Pluto Press 2011). Among her films: Un-documented: Unlearning Imperial Plunder (2019), Civil Alliances, Palestine, 47-48 (2012). Among her exhibitions Errata (Tapiès Foundation, 2019, HKW, Berlin, 2020), and Enough! The Natural Violence of New World Order, (F/Stop photography festival, Leipzig, 2016).

Allison Kaplan Sommer, Noah Efron and returning prodigal son, Ohad Zeltzer-Zubida discuss three two topics of incomparable importance and end with an anecdote about something in Israel that made them smile this week. Hear the Extra-Special, Special Extra Segment on Patreon   —Tantura— “I was a murderer. I did not take prisoners,” says a man who, in 1948, was a soldier for Israel in Tantura. —Lessons Learned and Unlearned— Eight years ago, a teacher lost his job for being too out-there leftist in class. Now a mini-series is bringing it all back. What is it about this story that we can't let go of? —Is It Cool for a Non-Jew to Play a Jewess?— For our most unreasonably generous Patreon supporters, in our extra-special, special extra discussion, we wonder whether it is cool to cast, um, Gentiles like Helen Mirren to play, um, Jewesses like Golda Meir. All this and the Avrom Sutzkever and the power-pop of The Puddles (Ha-Shluliyot)

This episode features special guest + onlyfans entrepreneur Penelope Mae Evan is back home from his first semester at deerfield and eager to pick things up w/ Becky Bolivia but he's got a problem: she might have a boyfriend and neither of them know how to communicate. What does Evan do? Well, we don't do spoilers but it clearly involves cross-country skiing and another woman: Becky Belarus. This episode features an extensive exploration of how to ask for a blow job, also discussed: why has Evan never sent the sociopathic Jeremy to Vibes jail? Why won't Jewesses give head? How do we feel about our absent fathers? Pop Culture Discussed: Hunger Games, Sublime (yet again), Enya, "You" (The TV Show), and (yet again) Fast Times @ Ridgemont High. email us: Wolfwhocriedwomen@gmail.com

People often think of strife as being something not applicable in their lives. However, the Netziv describes the baseless hatred at the time of the second Beis HaMikdash was rooted in a perspective that "those Jews are different then us" which then led them to be viewed as heretics. A timely suggestion is offered that can help us develop a love for all Jews. HaAmek Davar - Genesis (Introduction) ע״כ מפני שנאת חנם שבלבם זא״ז חשדו את מי שראו שנוהג שלא כדעתם ביראת ה׳ שהוא צדוקי ואפיקורס Rabbi Samson Raphael Hirsch (as quoted in the “Introduction by Translator” to Horeb, “The Classification of the Mitzvoth,” p.1xix) “If I had the power I would provisionally close all synagogues for a hundred years. Do not tremble at the thought of it, Jewish heart. What would happen? Jews and Jewesses without synagogues, desiring to remain such, would be forced to concentrate on a Jewish life and a Jewish Home. The Jewish officials connected with the synagogue would have to look to the only opportunity now open to them – to teach young and old how to live a Jewish life and how to build a Jewish home. All synagogues closed by Jewish hands would constitute the strongest protest against the abandonment of the Torah in home and life. – Rabbenu Yona - Pirkei Avos 2:9 אָמַר לָהֶם, צְאוּ וּרְאוּ אֵיזוֹהִי דֶרֶךְ יְשָׁרָה שֶׁיִּדְבַּק בָּהּ הָאָדָם איזו היא דרך ישרה שידבק בה האדם. בכל המדות טובות והישרות יש לאדם להדבק בהם ר"ל להדבק במדה אחת להיות שלם בה כי טוב לאדם לאחוז במדה אחת בשלמות ונקל אליו להשיג ממנה אל כל המדות החשובות מהיותו בן כמה מדות ואיננו שלם באחת מהן רבי יהושע אומר חבר טוב. שידבק אל דרך הישר הזה והוא נקל לעשותו ולהיות חבר טוב לאיש אחר לאשר לבו חפץ. ולהרגיל עצמו שתהא רוח (אחרת) נוחה הימנו וכן יבא באהבה עם כל הבריות ר' יוסי אומר שכן טוב. שיהא בעצמו שכן טוב אל כל שכניו ואחר היותו טוב ואוהב נאמן לחמשה בני אדם או לשמונה. קרוב אליו הדבר לאהוב את כל באי עולם. ונמצא מאושר ובכל המדות הטובות Please send any feedback for any of the episodes to ekuritsky1@gmail.com

Dating coach, Devorah Kigel, renowned in helping singles across the country navigate the ever-changing dating world, joins the Jewesses for some heartfelt honest and strategic advice on dating and relationships. You won't want to miss this episode, it might change your life! Enjoy the show and don't forget to rate, subscribe and like the podcast! --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app --- Send in a voice message: https://anchor.fm/jewess-the-blonde-edition/message Support this podcast: https://anchor.fm/jewess-the-blonde-edition/support

In honor of Women's History Month, Two Kosh Girls highlight Jewish women that we find inspiring from the past and the present. We talk with incredible Jewish content creator, podcast producer, and soon-to-be children's book illustrator Rebecca Kerzner, who also happens to be a close college bestie of ours. We chat about our favorite Jewish pop culture icons, biblical characters, and our personal female inspirations. Rebecca dives into the story of Tamar, and how she took control of her own narrative. You'll also hear about the wild story of Purim, and how we celebrated this year in Israel and New York. Follow Rebecca's creative adventures and projects via her instagram @rebeccakdraws. As always, stay tuned for our Kosh boy of the week. --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app --- Send in a voice message: https://anchor.fm/twokoshgirls/message Support this podcast: https://anchor.fm/twokoshgirls/support

The Jewesses are honored to welcome Sherrie Schneider, co-author of cult classic The Rules and Not Your Mother's Rules. Sherrie brings us dating and relationship wisdom for the ages, such as: a woman is a TREASURE and should be treated as such, no exceptions! These rules are timeless and will remain the same no matter the advent of technology or the number of potato kugels you've eaten in your lifetime. Get ready to sit back, take notes, and change your life. L'chiam!

The Jewesses delve into the phenomenon of "Turbo Relationships" and the concept of Hinge roulette. In our pop culture update we chat about Kimye being done-ye and Hilaria Baldwin...or is it Hillary Baldwin? We can't keep it straight! Make sure to subscribe, rate, and like the show!

This week we talk about another Jewish cemetery defaced, Secretary of State Mike Pompeo's meddling in the Middle East, and a questionably feel good story about a German shop owner making amends for his grandparents involvement in the Holocaust. PLUS we update our Jewish dating profiles with the help of friend of the show Lis Stern! Follow Lis @MaggieBethVintage  Follow us on Twitter @AmericanJewPod Follow us on Instagram: @AmericanJewPodcast Check out  Facebook.com/AmericanJewPodcast AmericanJewPodcast@gmail.com

The Jewesses bring you the extraordinary and hilarious bubbies from Bubbie's Know Best, a dating show and podcast based in LA. We're kvelling with delight over this amazing episode full of bubbie wisdom on dating, relationships, and more! It would be an utter shonda if you miss out on this episode.  Tech note - feel free to turn up the volume around minute 18:00- our bubbies' sound was low and we want to make sure you hear all the knishes of wisdom. Grab some nosh and enjoy the show!  Check out the video on YouTube! https://youtu.be/qqSvu4qO5eQ

The Jewesses give you the latest on the Wild Wild West of NYC, star-crossed Hinge matches, and who knew that an Anti-bacterial Girl could be so popular? And if pandemic rudeness has got you down, we've got a couple of unconventional tips to battle the cranky crowds. Happy listening! And of course sanitizing, disinfecting, and social distancing... love the Jewesses!

Welcome to episode 41! The Jewesses are now 3, so we're 3 times more the fun with our brand new co-host Shelly! We chat about the age of articles on Corona including a piece that chats about Dr. Fauci's opinion on handshaking as archaic - did you know a handshake was meant to prove you didn't have a weapon in your hand?! We also dive into the article, "How Coronavirus is Changing the Dating Game for the Better." Turns out having too many options sometimes means no options. Make sure to listen and don't forget to rate and subscribe to the podcast, it would give us so much nachas! 

The Jewesses celebrate our 40th episode! Mazels to us! To mark our 40th episode we've decided to welcome a new co-host to the Jewess party - welcome Shelly! In this episode we chat about Zoom dates, and "Zumping," dreams of real lattes and shopping post the apocalypse ,and the unfortunate demise of Mary-Kate Olsen's marriage to that French dude. Happy Listening everyone! 

The Jewesses are still in quarantine and becoming more "home on the prarie" by the minute. We share updates on our lives, whether or not couples are throwing in the kugel/aka towel, bubble love is a real thing, and Back to the Future dating. Hang on tight, here we go!

Recording from their quarantined corners, the Jewesses talk about life in the bubble, survival tactics, dating during isolation, disposable underwear, and celebrities coming through in these challenging times. Thanks for listening and stay safe everyone! 

Chase your corona blues away with the Jewesses!

The Jewesses welcome the producer of the hit web series "Soon by You" a show about dating in the modern orthodox world. In today's episode we chat about love, relationships, and what it ultimately takes to make it work.

The Jewesses welcome the one only Sarah and Inna from "todah, next" the Jewish parody of "thank you, next" by Ariana Grande. We can't wait to blow your minds with this amazing interview. Enjoy!

The Jewesses are back from their holiday break and we've got a lot to catch up on! We chat about Derika and hubs being honored at a local synagogue, the sad truth of how overachieving in careers can equal stunted relationships, and we dive into the Harry and Megan's Mexit from the royal palace. Cheers!

Hey listeners check this out, the Jewesses chat about important topics: what to do when you become the "shiny toy," should you get a dating sponsor? And here's my number call me maybe... Oh and Corey Booker visits the Wendy Williams show! Enjoy episode 29... we'll always be young at heart!

Welcome back from our holiday Hiatus! We chat about Sukkot, Simchat Torah and the drama that ensues, and of course Challoween (Halloween with a Jewish twist). Also what do you do when "guys give guilt trips"? How dare they! We're strong Jewesses hear us roar! And Matt Lauer is back in the news...please... ugh. Hear our take! Thanks for listening!

Shana tova Jewesses! We're talking about new beginnings, Pluto coming out of retrograde and the 1958s advice on finding a husband. Thanks for listening to our apples and honey episode!

Welcome fellow Jewesses! In this episode we introduce the art and war of gift giving, and as the NY Post paper coins, The Sperminator is visiting the Upper West Side. Buckle up everyone and enjoy the show!

The girls chat about the difference between NYC and DC nosiness aka Jewish momma vs. distant cousin questions. And what would it be like if we were under cover Jewesses.... we smell a movie plot!

We're now legal with our 21st episode birthday!!! Yay. Pelligrino shots for all. ( We'll give you the harder stuff later). The Jewesses chat about Jen's return from Poland, Goldie the dog's over excitement and pee puddles, the Duty Free temptation and J-Lo's 50th b day with a special performance in Tel Aviv! Enjoy!

The Jewesses hope everyone is safe after the NYC Blackout! Sorry JLo fans...womp womp. To brighten up your day we chat about toilet paper and good ol' literature in the form of relationship books and attachment style theory. And isn't it just a gift when a guy says he doesn't always tell the truth on the first date? Enjoy!

The Jewesses are baaaack from our early summer hiatus! From Vegas to the Hamptons we had a fang of a time ( Vampire sighting in Vegas). We chat about how group settings impacting your dating decisions and more...oh and we also represented the Jewesses on the 07/08/19 Wendy Williams Show. "How you doin'?" Snap!

In this partially archival yet still very fresh edition of the Promised Podcast, we rebroadcast two segments from prior episodes, followed by a brand new third segment for your aural pleasure. Starring in this episode, in no particular order, are Allison Kaplan Sommer, Don Futterman, Bradley Burston, Miriam Herschlag, Gilad Halpern, and Noah Efron. Aging Alone A report prepared by the Government Research Institute unveiled that 32% of elderly people aged 65-74 in Israel report frequent or occasional feelings of loneliness. Jewesses Packing Heat There is something majorly messed up about how men think about Jewish women and, especially, Jewish women with guns. This is proved all too true today with a Girls-of-the IDF pinup calendar, and the icky charge guys get from Jewesses with Guns. Eurovision Indecision Is it really so great a thing, after all, for Tel Aviv-Jaffa to be hosting the expensive, disruptive Eurovision next May? Music The great Tamar Aphek, who just announced a new show, her first in a while, at Kuli Alma in Tel Aviv, on Sunday, Nov. 18, at 9 pm. Put it on your calendars! Where Were You? Dream Inside a Dream Taking Over It’s For Us

Are we terrorized yet? News analysts and professors are holding forth about whether or not the third intifada has started, and the question of whether or not the killing we’re seeing now will pass soon. So the question remains, how do the recent stabbings and rammings impact folks like us? Can the Bible reduce poverty? MK Ruth Calderon is working to implement the biblical injunction to forgive debts every seven years. She says, “It is an idea that will change the lives of thousands of kids who live beneath the poverty line. An idea that contains within it traditions that pertained in the days of the Talmud, through which people helped their fellows.” Why do guys get an icky charge from Jewesses with guns? There is something majorly messed up about how men think about Jewish women and, especially, Jewish women with guns. This is proved all too true today with a Girls-of-the IDF pinup calendar, and the icky charge guys get from Jewesses with Guns. Playlist: All songs by Mika Karni, in honor of her forthcoming album (and the single she just released) Nashakti Bahurah Kol Dodi Mi Zot   Shvil

On this week's mega-sized "Watch What Crappens," Ronnie Karam (trashtalktv.com), Matt Whitfield (Yahoo!), and Ben Mandelker get down and dirty with the "Princesses: Long Island" as several Jewesses look for love in strip malls, Connecticut bars, and North Shore clubs. Then it's on to "Real Housewives of New Jersey" to talk restaurants and gyms, and finally, it's the "Real Housewives of Orange County" 100th Episode bonanza. Along the way, there's chat about "Real Housewives of Miami," Nene Leakes, and "Newlyweds: The First Year." Come listen! See acast.com/privacy for privacy and opt-out information.

IT'S EPISODE 14 MOTHEREFFERS!!! Miryam goes to Spain to celebrate her YOUTH and leaves Arielle to fend for herself. Lonely and horny, Arielle answers a bunch-o advice Qs and explains just how she convinced someone to sell her sweet, sweet, dirty as all h-e-double-hockey-sticks undies. ENJOY!!!Music by Emma BlackmanIllustration by Jackie Wu Email your questions to thesmhpod@gmail.com and follow your favorite slut Jewesses on Instagram: @smhpod. Rate, review, subscribe.... YOU KNOW WHAT TO DO!!Support this podcast at — https://redcircle.com/seven-minutes-in-heaven-the-sex-news-podcast/donationsWant to advertise on this podcast? Go to https://redcircle.com/brands and sign up.