Podcasts about Mephibosheth

Joab, in chapter 19 of 2nd Samuel, rescued the situation that had developed with David morosely lamenting Absalom's death and his people and warriors slipping silently away. Joab brought order to what could have turned out to be a total disaster. The king understood the need for healing and being seen to be once more in control. Now that Absalom is dead and the rebellion totally overturned David forgives his recent enemies. Mephibosheth is restored to favour, although somewhat dismissively by the king. Barzillai is rewarded for his kindness and loyalty to the king. Because of his aged condition Barzillai's favour was given to his favourite servant Chimham. A full reconciliation is achieved within the nation.Jeremiah was the prophet in the court of the treacherous and vacillating monarch, Zedekiah - whose name meant "the righteousness of Yah". Note how in verse 4 of Jeremiah 23 the prophet indirectly denounced the king. The same denunciation was made in more scathing words by the prophet Ezekiel, who was beyond the retaliatory reach of Zedekiah in Babylonian exile many hundreds of kilometres away (Ezekiel 21:25-27). From verses 9-22 the lying prophets and their effects on the nation are lamented and denounced. Judah had acted as though her Sovereign was distant and uninterested in what His people were doing. This was the furthest thing from the truth and therefore Yahweh must discipline them.In the 10th chapter of Romans Paul tells us what faith is and how it originates and affects the children of the Almighty. Sadly natural Israel had failed to understand what God's righteousness was and had sought, impossibly to establish their own based on a meritorious system of law keeping. In verses 5-13 the argument is developed from the time of Moses, and based on the words of Deuteronomy 30 that salvation is beyond human effort, but rather dependent upon God's firstly raising up (or producing a sinless saviour) and consequently, able to resurrect him from the dead. Our part is to accept and believe it. The chapter concludes with the fact that this is incredibly good news for us, who would be totally lost without this. Faith, he concludes is based on hearing the Word of God.Chapter 11 of Romans is about national Israel, God's Chosen People, and the Gospel. Some points made include the following:- 1) the Lord God of Israel has never abandoned His people; 2) God has always raised up a remnant among them, to be saved by grace; 3) it has always been been Yahweh's purpose to save the faithful from all nations; 4) the inclusion of the Gentiles was intended to provoke natural Jews to return to their roots and the Father's original purpose for them; 5) Israel's restoration represents a national resurrection and is a token of the nearness of Christ's Kingdom which will be presaged by the resurrection of the dead; 6) the Scriptures abundantly attest this including the words of Joel 3 verses 16-17, 7) And this plan was always our Sovereign's purpose and He never changes from His determined will; 8) we must be in awe and marvel at the riches and wisdom of the Almighty. The great Apostle Paul marvels at the wisdom and foresight of the Almighty. Nothing has happened in His plan to save faithful Jews and Gentiles that the Father had not foreseen. We look forward to the day when the Deliverer will come to Zion and turn away ungodliness from Jacob, and so save Israel, a nation far degraded from its calling as illustrated in the current Jeremiah readings. Read verses 33-36 aloud and praise our Omnipotent Sovereign for His love and merciful kindness.e saved could on one basis alone - by faith in the foundation stone the Father set in Zion (Isaiah 28 verse 16) His beloved Son, our Lord Jesus Christ.More here https://christadelphianvideo.org/christadelphian-daily-readings/

2 Samuel 16 verses 1-4 describe the betrayal of Mephibosheth by Ziba the manager of Mephibosheth's estate. Ziba met the fleeing David and slandered his master by lying about Mephibosheth's words claiming that Mephibosheth had said that he would be advanced by Absalom. Ziba came bearing gifts hoping to ingratiate himself to David so that should the king survive the attempted usurpation he would promote Ziba. The food, wine and fruit were of great value to the needy king.Ziba's appeared to be a no lose strategy. Should Absalom's usurpation work it would totally destroy Mephibosheth's position and, possibly, securing Zibah's advancement. In the unlikely event of David being victorious he had already secured the current king's favour.Verses 5-14 tell of another betrayal by the Benjaminite Shimei as he stood at a distance and following David threw stones, dust and curses at the king because of the bloodshed experienced by Saul's household at the hands of David and his warriors. The hot-headed Abishai asked permission from David to separate Shimei's head from his body. David forbade that action saying that he deserved the blasphemy of this Benjaminite. Shimei's treachery was minor alongside Absalom's insurrection. After passing through the Kidron valley David refreshed himself. In verses 15-19 Absalom enters Jerusalem and there is met by Hushai who feigns friendship with Absalom who seems surprised by this. Hushai says he will be grateful to serve Absalom. Absalom's Achilles' heel is his pride which Hushai will continue to exploit so that Absalom's rebellion will fail. Hushai is the providential answer to David's prayers. We also see the value of true friendship. True friends stand by each other regardless of the danger, or cost. In verses 20-23 Ahithophel David's former counsellor, but now his arch enemy, gives his counsel as to how Absalom must act to drive an irrecoverable chasm between David and Absalom. This action involves a public defiling of the king's concubines. This was the right only of a king. It meant that the people of Israel would be forced to choose sides in the upcoming war. Ahithophel's advice was perfect to achieve the desired outcome. In Jeremiah's 20th chapter we see the outrageous abuse of Jeremiah, at the hand of Pashur. This false prophet put Jeremiah in the stocks and arranged to have him severely beaten. But, our Sovereign doesn't take lightly the affliction of His beloved children, and will recompense the evil upon the heads of the perpetrators. Pashur is given the appellation: "Terror on every side", as a prophecy of the terror the false prophet not only brought to others, but would incessantly experience in the remainder of his miserable life. Pashur would be repaid when he would experience terror as Pashur and his family were dragged to Babylon. At terrible times lying prophets appear to prosper. We see many of these prophets in chapter 23 and another prominent example of one of these in chapter 28.  In verses 7-12 Jeremiah laments his terrible treatment that has been caused by his faithfulness to the LORD God Almighty. The prophet claims that this was not how God should reward them that speak for their God. In his extremity Jeremiah says that his Sovereign has deceived him. The prophet says that because of his suffering he tried to keep silent. However he could not because the Word of the LORD was like a fire in his bones. Do we share the prophet's zeal for the message of his God? O that we do! Verses 10-12 tell us that Jeremiah felt betrayed by his friends but the prophet knew that his Omnipotent Sovereign would never abandon his faithful servant. Yahweh would recompense Jeremiah's foes. In verses 14-18 Jeremiah, feeling extremely depressed like Job, pleads with Yahweh to end the prophet's own monumental miseries. Romans 5 enumerates the blessings of justification by faith and the process in life through which we go to bring us to a state of being at peace with God. Carefully read verses 1-5 to better understand what the Almighty does to develop character in His children. The Apostle points out that the saving initiative comes from, and also commences with, our Father. Slowly read aloud verses 6-11 and marvel at the loving kindness of our Sovereign. Paul next elaborates the problem produced by our Adamic heritage - not our fault, but our misfortune - and contrasts this with the boundless blessings and benefits for those who transferred their allegiances to our Lord Jesus Christ, the one man by whom many have been made righteous. Romans chapter 6 outlines the process by which we identify with the salvation wrought in Jesus. Baptism (burial in water) joins us symbolically to the death, burial and resurrection of Christ Jesus. We no longer remain the servants of sin, but rather became slaves of God, serving righteousness. In verses 12-22 the Apostle speaks of our transferring of our allegiance from king sin, who we have tirelessly slaved for until we joined Christ through belief and baptism, to God and His Son the Christ in whom we have been liberated from past slavery. We now are in a position to receive the gracious gift of God, rather than rightfully being rewarded by our deserts. Meditate on the meaning of verse 23 - we earn death, but God graciously gives eternal life.

This chapter highlights David's kindness to Mephibosheth.

The Story of Mephibosheth  |  Series: Life Lessons from the Least Likely |  Ben Purvis, group minister  |  Preached 7-27-25 10:45am   Tag: Old Testament Characters, Grace, Hurt, Pain, Injured, Disabled, Inadequate, Table, King, Land, Hope

The Story of Mephibosheth |  Series: Life Lessons from the Least Likely |  Ben Purvis, group minister  |  Preached 7-27-25 10:45am   Tag: Old Testament Characters, Grace, Hurt, Pain, Injured, Disabled, Inadequate, Table, King, Land, Hope

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Pastor Scott's message illustrates the radical kindness of God through the story of David and Mephibosheth. Though Mephibosheth was a disabled descendant of Saul—the very king who had persecuted David—David sought him out to show “the kindness of God” for the sake of Jonathan, David's covenant friend. Mephibosheth, living in obscurity and shame in Lo-debar, was completely unworthy and incapable of earning favor, yet David restores his family's land and seats him permanently at the royal table, treating him like a son. This act of grace mirrors the gospel: we too were broken, spiritually crippled, far from God, and without hope—yet God, in Christ, sought us, forgave us, adopted us, and seated us at His table. Just as Mephibosheth received undeserved favor, we are called to receive the kindness of God and live in the joy and intimacy of His household. The message concluded with a time of response and prayer, inviting everyone to receive God's lavish grace.

Mephibosheth

Sometimes what happened to you keeps you from becoming who you were meant to be. But grace will carry you where your strength can't, and the King still has a seat for you.

2 Samuel 8 continues the enacted parable which commenced in chapter 6. After the promise of chapter 7 David strikes against his surrounding foes. David in Psalm 110 describes the role of Messiah - the king-priest after the order of Melchizedek - who would commence his rule among his enemies: Psalm 110 verse 2. Some of the victories recorded in 2 Samuel 8 are placed by the author of this segment of Samuel's second book, although these are deliberately placed out of chronological order. This is to develop the symbolism of the enactment. Teaching through the parabolic form is an important part of Scripture as it takes our minds along with the developing story. The Moabites were severely dealt with and the Syrians defeated and garrisoned to prevent them from uprising. Syria's king's crown was sent to David and placed on his head. The king of Hamath after hearing of the Syrians defeat sent tribute to king David. Verses 11-12 name the nations subdued by David and the collected tribute dedicated to God - no doubt being collected for the building of the temple in Solomon's reign. Next David subdued Edom and placed troops there. Verses 16-18 speak of the nation's officers set over his kingdom's administration. Chapter 9 tells of David's kindness to Mephibosheth Jonathan's lame son. David enquired of Ziba one of the servants of Jonathan's house, possibly appointed by the previous king Saul, as to whether there were any survivors of Saul's household to whom David could show kindness. David is told of Mephibosheth who is now raised to sit with David at the king's table. Mephibosheth shows reverence to David and declares his unworthiness of such an honour. Ziba is given the responsibility of managing Mephibosheth's estates; whilst Jonathan's son goes to Jerusalem.    In Jeremiah 13 verses 1-7 the prophet is told by the Almighty to go to place a dry loincloth around his waist. Many days later Jeremiah was asked to to the Euphrates River and put the cloth in a safe place in the cleft of a rock near the river. The clothing was buried and Jeremiah returned to Jerusalem. What a long journey God had asked him to take! The lesson must have been important. Later again Jeremiah is sent back to where he had buried his clothes and God asked him to find his clothes. Then as would have been expected the prophet recovers his ruined clothing. Two return journeys each of about a thousand kilometres for each of these trips. In verses 8-11 Yahweh tells Jeremiah what all this signified. It was the LORD's expectation that His people would cling closely to their God. They should have been an adornment to the God of Israel. Instead the nation proved to be worthless for the purpose to which their Sovereign had called them. In verses 12-14 Jeremiah is told of the parable of the many wineskins which were to represent the people of the LORD filled with His teachings. Instead Judah had imbibed every wine that was contrary to the ways of Yahweh. They had become drunk with the wine of Babylon - from the leaders to the common people. And so their Omnipotent Maker would not spare His people. The language describing their destruction is reminiscent of Psalm 137 verse 8 which tells of Babylon's destruction. Verses 15-17 tell of the coming exile of Yahweh's flock. There are three very strong allusions in these verses which are picked up by our Lord Jesus Christ in the raising of Lazarus in John 11 verses 1-10, 35. Pause and reflect on why our Lord would use this chapter from Jeremiah when he is under siege from the rulers of the Jews. In Jeremiah 13 verses 18-19 the rulers of God's people are told that the Almighty would soon send them into exile. Verses 20-22 explain the nation's immorality for which Judah's husband was to discipline His wife. Verse 23 says that their behaviour was true to type just as the Ethiopian's skin would always be dark. Verses 24-27 speak of the punishment being Judah's scattering and that it was befitting of their lack of respect for Almighty God.  In chapters 24 and 25 of Matthew we have "The Olivet Prophecy".  The first of these chapters is today's reading and centres on signs answering the three questions of verse 3. Chapter 25 is more about readying ourselves for our Lord's return. Note the link to the end of chapter 23. The leprous house was to be thrown down stone by stone. Disciples would be confused by claims made by false Messiahs and these would be accompanied by betrayal and persecution. A great sign to believers would be the desolation of Israel caused by the Roman invasion which had been foretold by Moses in Deuteronomy 28 and to Daniel in his ninth chapter. Opportunity would be provided for disciples to flee; this happened as Robert Roberts pointed out in "Ways of Providence" on five occasions. But those failing to heed Jesus' warnings would perish in the destruction of Jerusalem and its temple. The "Sign of the Son of Man in heaven" related to the presence of Rome's armies in the incipient fulfilling of those words and later, to a larger degree, to the restoration of the state of Israel. Next followed the parable of the fig tree (representative of Israel), and tells us why desolation had to come. Despite the signs none could know exactly when. Preparedness would be essential and disciples need to be ready by demonstrating patience by two traits - wisdom and faithfulness (verse 45). Chapter 25, in tomorrow's readings, will explain this through parables.

In 2 Samuel 4 we have two incidents that are related to the house of Saul. One of these concerned Saul's son - Ishbosheth - and the other about Saul's grandson - Mephibosheth. The first (Ishbosheth) speaks of an assassination by two wicked men. The second of restoring to favour of Mephibosheth - Jonathan's son - an act of kindness in fulfilment of the covenant faithfully made in love between the two great friends David and Jonathan. Verse 4 tells us how Mephibosheth became lame. Verses 5-7 describe the stealth and guile of Baanah and Rechab, who had been captains of Saul's raiders, as they planned and executed the slaying of Ishbosheth. In verse 8 these two men present David with Ishbosheth's head. In verses 9-12 we are told of David's anger towards these two opportunists and their execution and the hanging of these two disgraced criminals. 2 Samuel 5 verses 1-5 describes David's being crowned at age 30 over all Israel and tells us that he reigned for 40 years. Verses 6-10 speak of the capture of Jerusalem from the Jebusites by a valiant Joab in a great act of strength and courage. This now becomes the city of David and Joab earns for himself restoration to the head of David's army. Verses 11-12 inform us that David advises Hiram king of Tyre of David's becoming Israel's king. Verses 13-16 speak of David's accumulation of more concubines and wives. Verses 17-25 says that with divine help and guidance David is given two miraculous victories in major battles over the Philistines. Then in obedience to his God he continued to strike down the Philistines. Truly Saul had slain his thousands, but David his ten thousands.  In Jeremiah 10 Yahweh is contrasted with the dumb and useless idols of the heathen and declared to be the true and living God. The nations are dismayed by the lightning, the thunder, earthquakes etc and yet they fail to see the Almighty power of the Creator of these phenomena. Verses 2-5 tell of the impotence of an idol to do anything. There is great irony in the prophet's graphic word pictures here. The prophet speaks of the incredible efforts of the idol maker to craft an object that can do absolutely nothing. I love the ESV's words in verse 5 "the are like a scarecrow in a cucumber field". Verses 6-7 tell us that there is no one like Israel's Omnipotent Sovereign. He alone is all wise and the idol worshippers are dull and stupid. He reigns enthroned in the Heavens as King over all nations. Despite their magnificent appearance they remain dumb idols incapable of doing anything. But as verse 10 tells us Yahweh is the only true and living God. Paul points this out in Acts 17 and says that the time for ignorance has ended as the only true God commands all to repent. In 1 Thessalonians 1 verses 9-10 he describes how believers from that city had turned from their dumb idols to serve the living and true God. In verses 11-16 the LORD through Jeremiah condemns the foolishness of idol worship and contrasts those inanimate objects with the Almighty King of Judah. Verses 17-18 speaks of God slinging the nation out of the Land like a stone flung from a sling. Verses 19-21 is once again a lament for the devastated Land and the scattering of Yahweh's flock. Verse 22 tells us the the LORD's land has become the habitat of jackals. The Almighty tells us a great truth that has been proven throughout history: "I know, O LORD, that the way of man is not in himself, that it is not in man who walks to direct his steps." And as a consequence of this our Sovereign's advice to each faithful believer is given in verse 24. Slowly read and meditate its meaning for you. For their evil ways the Omnipotent Creator will soon pour out His wrath on all nations.  In Matthew 21 Jesus' triumphant entry into Jerusalem was accompanied by shouts of "Hosannas" (save now). Matthew tells us that this was in fulfilment of the prophecy of Zechariah, in the 9th chapter. The prophecy of Zechariah contrasts Alexander the Great, bringing death and destruction; with Jesus the lowly bring salvation. The next citation in Matthew - "Blessed is he that comes in the name of the LORD" ie Yahweh - comes from Psalm 118 verse 26 (but note Messiah's mindset from the context from the entire Psalm). The rulers were in indignation with the multitude and asked Jesus to rebuke them. Our Lord's response was to refer them to Psalm 8 the LXX version, which spoke of what was happening and the victory being accomplished. Next in the chapter came the curse of a fig tree, which like Israel, showed the false promise of apparent fruitfulness. It was cursed by Jesus. The next day the disciples witnessed that the tree had immediately withered. This was followed by Jesus demonstration that his authority was unquestionably from God. After this came the parable of the two sons - firstly the rulers said that they were doing the Father's will, but lord; in contrast the commoners knew they were sinning, but sincerely repeated. Lastly the chapter concludes with the parable of the unfaithful tenants. The rulers recognising themselves in the story fulfilled it to the letter by immediately taking counsel to destroy Jesus.

Pastor Taylor unfolds the grace of Christ revealed in 2 Samuel 9.

What if your family dysfunction isn't the end of your story, but the beginning of a new legacy?This is a raw and real story about grace, brokenness, and the power of keeping a promise. Teaching from 2 Samuel 9, this message zooms in on the story of Mephibosheth, a forgotten, crippled man hiding in shame, who's fetched by a king and given a seat at the royal table. It's not just about a guy in the Bible, it's about you. It's about the lies we believe and the truth that sets us free. If you think your past disqualifies you, this one's for you.Mephibosheth was dropped, forgotten, and hiding in Lo-Debar, literally meaning “no pasture.” But King David doesn't send punishment. He sends grace. He remembers a covenant and pulls Mephibosheth into a new life, a new identity, and a new seat at the table. That's what Jesus does for us. We come in thinking we're too broken, bracing for judgment, and we're met with lovingkindness instead. You're not a project. You're not a lost cause. You're family now.

This passage gives us one of the clearest pictures of the gospel in the Old Testament. Mephibosheth was broken, unqualified, and living in hiding, yet the King sought him out and gave him a seat at the table. That is what grace does. It finds us, welcomes us, and covers us.

David had failed God, but God did not fail David. Even though David needed to endure the consequences of his sins, God did not forsake David. In fact, God restores David's kingdom and through the pain of God's disciple, God did work in his heart. This was seen in how David responds to Shimei, Mephibosheth and Barzillai.

David had failed God, but God did not fail David. Even though David needed to endure the consequences of his sins, God did not forsake David. In fact, God restores David's kingdom and through the pain of God's disciple, God did work in his heart. This was seen in how David responds to Shimei, Mephibosheth and Barzillai.

Mephibosheth was lame in both feet after falling when he was five years old. The fall occurred after his dad and grandfather died on the battlefield. Though an outcast in a harsh society due to his disability, he later lands a lifetime reward: a seat at the king's table. This message will focus on God's love and inclusion of broken people like us and the place we have in his family at his table. 

Who is that? Mephibosheth Scripture: 2 Samuel 9:1-13

How much grace does Mephibosheth deserve?

Cloud of Witnesses Brian Silver Hope Community Church - Lowertown St. Paul Download Message Slides For more resources or to learn more about Hope Community Church, visit hopecc.com.

David was at the height of his reign when he made an unexpected decision to show kindness to someone from Saul's family. In this message, Pastor Corbett unpacks the powerful truth found in 2 Samuel 9 and reveals how David's invitation to Mephibosheth paints a beautiful picture of the gospel. Through this chapter, we see uncommon kindness, unwavering promise, and the heart of a king that reflects the heart of God.This message is a powerful reminder that no one is too broken, too far, or too forgotten to be invited by the King. God's love reaches beyond our shame and into our story. When we accept His invitation, we find more than a seat at the table. We find a new identity, a new purpose, and a place in the family of God. Do not let your past keep you from His presence. There is still room at the King's table for you.If you're ready to take the next step in your faith or want to learn more about Life Track, click here: https://libertylive.church/connect

God didn't look at your condition when you were invited to the table. Pastor Larry Smith spoke on Mephibosheth and the importance of staying at God's table.

In this powerful message inspired by 2 Samuel 4:4 and the story of Mephibosheth, we explore what happens when life — and even those who claim to love us — leave us wounded. Just like sharks in the water, abuse can bite deep. But there is hope and healing in Jesus. For more information about Bishop Gallardo or Lifegate Church visit www.briangallardo.com or www.lifegatekc.org.

This series is the story of all the relationships that surround King David - From unlikely shepherd to legendary king. ㅤThis series helps us unpack the drama, wisdom, and life lessons from 1 and 2 Samuel because mastering relationships isn't easy. It's Complicated. Pastor Paul Reid continued the series for us with a message on Mephibosheth. It's a great message, if you want to watch it, go to our YouTube channel.

In Part 12 of his series on I & II Samuel, Rabbi Schiller looks at the account of David embracing Jonathan's son Mephibosheth, a would-be enemy, whom David blesses for the sake of his covenant with Jonathan, as a picture of the grace of Y'Shua, whereby although we were His enemies, He feeds us at […]

2 Samuel - David's Kindness to Mephibosheth, David's Kingdom Strengthened, God the Judge of the Righteous and the WickedPsalms - Folly and Wickedness of Men, Lament over Defeat in Battle, and Prayer for Help.

What does God's grace look like? What is the correct response? How do we see Jesus's mercy in the story of David and Mephibosheth? In today's episode, Tanya shares how 2 Samuel 9 reminds us of the amazing grace of our God. If you're listening on Spotify, tell us about yourself and where you're listening from! Read the Bible with us in 2025! This year, we're exploring the Historical Books—Joshua, Judges, 1 & 2 Samuel, and 1 & 2 Kings. Download your reading plan now. Your support makes TMBT possible. Ten Minute Bible Talks is a crowd-funded project. Join the TMBTeam to reach more people with the Bible. Give now. Like this content? Make sure to leave us a rating and share it so that others can find it, too. Use #asktmbt to connect with us, ask questions, and suggest topics. We'd love to hear from you! To learn more, visit our website and follow us on Instagram, Facebook, and Twitter @TenMinuteBibleTalks. Don't forget to subscribe to the TMBT Newsletter here. Passages: 2 Samuel 9

In today's readings, we'll cover some of David's military exploits. As he and his forces are victorious over their enemies, the reader is to understand that the Lord is with him in battle. The narrative thus far has established that David prioritizes the right worship of God. Much like the gospel accounts, we'll read parallel narratives when we read portions from 2 Samuel and from 1 Chronicles, so don't be alarmed or feel like you're experiencing déjà vu. One section that's unique to 2 Samuel is a recording of David's kindness to a handicapped man named Mephibosheth; he was last remaining relative of Saul's family, the son of his friend Jonathan.2 Samuel 8 - 1:06 . 2 Samuel 9 - 4:18 . 2 Samuel 10 - 8:22 . 1 Chronicles 18 - 14:39 . 1 Chronicles 19 - 15:29 . Psalm 99 - 19:31 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Join Pastor Landon as he concludes the inspiring series on the Fruit of the Spirit with a focus on kindness. In this message, Pastor Landon dives deep into the biblical story of David and Mephibosheth from 2 Samuel 9, illustrating how kindness is a core aspect of God's nature and should be evident in our lives. Learn about the different facets of kindness rooted in steadfast love, loyalty, and mercy, as well as practical ways to embody it through radical love, forgiveness, and showing mercy to others. Discover how divine kindness can restore and transform lives, as Pastor Landon shares personal anecdotes and spiritual insights to encourage and guide believers in their faith journey. Don't miss this profound message that beckons you to experience and extend God's kindness.

Second Samuel 19 Take Aways:1. While David eventually made his return as the rightful king of Israel, so Jesus Christ will make His return as the Messianic Lion of Judah, the King of Kings, and Lord of Lords—“Behold, He is coming with clouds, and every eye will see Him, even they who pierced Him. And all the tribes of the earth will mourn because of Him.” Revelation 1:72. Mephibosheth experienced reconciliation with David as he genuinely sought a restored relationship with his king above all else; may our relationship with King Jesus be the ultimate goal and priority in our lives—“Seek the LORD and His strength; Seek His face evermore!” 1 Chronicles 16:113. As King David sought to reward the faithful Barzillai for his generous service to the king and his people, so King Jesus will reward those who have faithfully served Him with a genuine and sincere heart—“And whatever you do, do it heartily, as to the Lord and not to men, knowing that from the Lord you will receive the reward of the inheritance; for you serve the Lord Christ.” Colossians 3:23-24

From 2 Samuel 9, when David invited Mephibosheth to his table to eat continually. In the same manner, God has invited you from the low place you may have been into to eat at his table continually. Be sure to Like, Share and Subscribe!

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"God's table doesn't expose your weakness—it covers it with grace." In 2 Samuel 9, David asks, “Is there anyone left of Saul's house to whom I can show kindness?” What follows is a powerful picture of mercy, covenant, and restoration. Mephibosheth, crippled and forgotten in Lo-Debar, is brought to the king's table—not as a threat to be eliminated, but as a son to be honored. In this message, Pastor David Grobler reveals the heart of God that doesn't discard the broken, but covers them in His presence. No matter your past, your limp, or your shame—you are covered.

“So Mephibosheth dwelt in Jerusalem: for he did eat continually at the king's table; and was lame on both his feet.” — 2 Samuel 9:13 Mephibosheth was no great ornament to a royal table, yet he had a continual place at David's board, because the king could see in his face the features of the […]

Greg McDaniel - 5/18/2025

David was an unselfish ruler. He gave God the plunder due Him for victory, and he gave Mephibosheth his family's inheritance because of his love for Jonathan and took him in as a part of his family. God does the same thing for us. Because of our relationship with God's Son, God takes us into His family, and like David, we owe Him everything.

Second Samuel 16 Take Aways:1. While the craftiness of Ziba allowed him to temporarily steal away the inheritance of Mephibosheth, his slanderous conduct will later be addressed with consequences reminding us that deceptive behavior will eventually be exposed and judged accordingly—“For God will bring every work into judgment, including every secret thing, whether good or evil.” Ecclesiastes 12:142. Though Shimei wrongly cursed David, the king did not revile in return but instead trusted the Lord God to defend and avenge him; may we strive to demonstrate such patient meekness in similar situations—1 Peter 2:23 considers the conduct of Jesus saying “when He was reviled, did not revile in return; when He suffered, He did not threaten, but committed Himself to Him who judges righteously”3. Absalom accepted wicked counsel and willingly established his kingdom upon immorality which will never generate a blessed legacy reminding us of the importance of seeking godly wisdom and abiding in righteousness—“Blessed is the man who walks not in the counsel of the ungodly, nor stands in the path of sinners, nor sits in the seat of the scornful; But his delight is in the law of the LORD, and in His law he meditates day and night.” Psalm 1:1-2

Website: ESM.USPastor Mark BiltzDownload Notes:https://esm.us/wp-content/uploads/2025/05/05.17.25-Congregational-Notes-2.pdf-------------------------------------------------------------------------------------------------------------------Torah Portion:פָּרָּ שַׁ ת אֱמֹורEmor“Say”Leviticus 21:1-24:23Ezekiel 44:15-31Matthew 26:59-66Leviticus 21:1,2 And the LORD said to Moses, Speak to thepriests the sons of Aaron, and say unto them, There shall nonebe defiled for the dead among his people: except for his relativesthat are near to him: for his mother, for his father, for his son, forhis daughter, for his brother.Luke 10:30-32 Yeshua said, A certain man was going downfrom Jerusalem to Jericho, and he fell among robbers, who bothstripped him and beat him, and departed, leaving him half dead.And by chance a certain priest was going down that way: Andwhen he saw him, he passed by on the other side. And in likemanner a Levite also, when he came to the place, and saw him,passed by on the other side.2 Samuel 4:4 And Jonathan, Saul's son, had a son that was lameof his feet. He was five years old when the tidings came of Sauland Jonathan out of Jezreel, and his nurse took him up, and fled:And it came to pass, as she made haste to flee, that he fell, andbecame lame. And his name was Mephibosheth.

Day 129 | 2 Samuel 8–9; 1 Chronicles 18Today we see David at the height of strength—yet his greatest act is one of mercy.He remembers Jonathan's son Mephibosheth, a man forgotten and crippled… and invites him to the king's table.This reading is a picture of strength clothed in kindness, and a reflection of how God invites us in even when we feel unworthy.Join me for 20 minutes in the Word as we draw near, reflect deeply, and let this truth root our hearts in grace.

Fr. Mike draws our attention to David's kindness towards the house of Saul, including Jonathan's lame son Mephibosheth. We learn that even though Saul persecuted David, David continued to honor his descendants. Today's readings are 2 Samuel 9, 1 Chronicles 12, and Psalm 28. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

There’s a new game in high school sports, and it’s one of the most uplifting experiences you’ll ever see. It has many of the same elements of the game known for cheering fans, referees, and a scoreboard. But there’s an essential twist: Each five-person team on the court consists of two nondisabled players and three players who have some form of disability. The activity on the court is heart-warming as players assist, encourage, and cheer for each other—no matter what team they’re on. The game is all about lifting up students who wouldn’t otherwise experience the joy of competitive sports. It takes deliberate, wise leadership for schools to honor students in this way. And their efforts reflect an example set for us in Scripture by King David. A common saying in David’s day was that “the ‘blind and lame’ will not enter the palace” (2 Samuel 5:8)—used metaphorically in reference to his enemies. David, however, did choose to take Jonathan’s son Mephibosheth, who had two lame feet, into his palace and honor him with a place to “eat at [his] table” (9:7). Paul presents a clear guideline for how we’re to treat others. “Love each other with genuine affection, and take delight in honoring each other” (Romans 12:10 nlt). Let’s practice unified life—making sure to honor, in Jesus’ love, everyone we encounter.

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: 2 Sam 8-9; 1 Chron 18-19; Matt 21 Click HERE to give! Get Free App Here! One Year Bible Podcast: Join Hunter and Heather Barnes on 'The Daily Radio Bible' for a daily 20-minute spiritual journey. Engage with scripture readings, heartfelt devotionals, and collective prayers that draw you into the heart of God's love. Embark on this year-long voyage through the Bible, and let each day's passage uplift and inspire you. TODAY'S EPISODE: Welcome to the Daily Radio Bible! In today's episode, host Hunter invites listeners on Day 125 of our journey through scripture, exploring passages from 2 Samuel, 1 Chronicles, and Matthew. Together, we'll witness King David's military victories and his profound act of kindness to Mephibosheth, hear the story of Jesus' triumphant entry into Jerusalem, and learn from his teachings and parables about faith, humility, and true authority. As always, Hunter encourages us to warm our hearts by the fire of God's love, reminding us that our greatest victories come through the humble, conquering King—Jesus—who offers rest and peace to all who are weary and burdened. Whether you're in Sweden, Ukraine, or anywhere else in the world, you are part of this global, grace-filled community. So, grab your Bible, settle in, and let's discover the treasures of God's Word together. TODAY'S DEVOTION: Someone greater than King David is coming. All throughout today's reading, we see David—the greatest king in Israel's memory—defeating his enemies, subduing kingdoms, and bringing treasures of gold, silver, and bronze into Jerusalem. The nations fall before him; his name grows famous. But the spoils of his conquest are fleeting, material things, trophies of war. Yet the Bible points us forward. There is another King coming—one greater than David. And this King, Jesus, does not conquer by the shed blood of others, but by shedding his own blood for the sake of the world. His triumph isn't measured in riches or territory, but in lives redeemed, in sinners welcomed home, in foreigners and outcasts called sons and daughters. He comes not riding a war horse, but humble and lowly, on a borrowed donkey. He enters not to take, but to give; not to demand, but to serve. The treasures he wins are not silver and gold, but people—the weary, the burdened, those defeated by life, the ones ready to wave that white flag of surrender. You and I are invited again today to see this King, to see his humility, his gentleness, his generous victory. "Come to me, all you who are weary and carry heavy burdens," he says, "and I will give you rest." He offers his own victorious life for those broken, discouraged, or worn down by their own wars—whether in relationships, finances, health, or hope itself. His victory is for sinners, tax collectors, prostitutes, fishermen, and anyone who will come to him in humility. It is for all who will lay down their burdens and take up his yoke—light, gentle, and full of grace. In his kingdom, defeat becomes victory, sorrow turns to joy, burdens lift as we walk with him. Let us look, then, for our King, humble and riding on a donkey, offering rest for our souls. Let his life fill us, his joy be our strength, and his victory be our song. May we rejoice in his gentle rule today, surrendering all that weighs us down, and finding life—true life—in the One who gave himself for us. That's a prayer I have for my own soul. That's the prayer I have for my family, for my wife, my daughters, and my son. And that's the prayer I have for you. May it be so. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

This week, we explore the story of Mephibosheth—a man who expected rejection, but found welcome at the king's table. Chad invites us to see how our deepest fear of being too “damaged” to belong is met with the radical love of a God who always makes room for us. You don't have to be fixed to be loved. You belong.

Pastor Scott Crepes

TO THIS MAN WILL I LOOK   “To this man will I look, to him who is humble and contrite of spirit and trembles at my word.” —Isaiah 66:2     The context of this statement is the building of a house for Him. God confronts the absurdity of thinking He is contained by space. Nothing can contain Him. Yet, there is nothing outside of Him. Hannah Whithall Smith once wrote, “People are always trying to enter God's presence but when I read the Bible I see that you cannot get out of it.” Part of the error of the human perspective is that God is like us. That He is here and not there or He must arrive or that He has left. Though we know that the glory of God can depart and manifest, God when understood rightly, envelops all things. He sees, hears and rules all. Tozer once wrote, “The Christian believes, ‘God is there' while the mystic believes that ‘God is here.” In other words, the truth is not merely that God exists, but that you are before Him in all that you do. Humility and the recognition of the all-present one are inseparable. Recently, the drama amongst Christian ministers is at the highest point I have ever witnessed it.  I have found the best way to communicate with each side is to keep before my eyes that the Lord is here. Present. Listening. Let us absorb and conduct ourselves from this revelation of God from God, “heaven is my throne and earth is my footstool. Where is the house you will build for me? Has my hand not made everything?” Yesterday I was on a plane returning from preaching at the Chicago HUB conference. From the plane I saw the Disney fireworks show.  A show that I have seen many times. This perspective of the show was much different.  Those massive, loud and bright bursts that squint the eye and pain the ear covering the entire sky above were as small as an app icon on my iPhone.  From this height I heard nothing and could cover the entire show with my pinky.  Maybe the height or our lives is determined by the greatness of our God.  If we think God comes and goes, is here and leaves, can be contained in our auditorium the world is loud, large and squints the eye. But if we believe He is the omnipresent one and nothing is done in the dark or behind his notice, we can raise to that altitude where the greatest displays of men are smaller than a child's hand.   After the Creator of all things declares His greatness, He then swoops down from the highest heavens to the crawling worm and whispers, “To this man will I look.” Breathtaking utterance - Yaweh has revealed to all men what it is that He searches for. John Trapp translates it, “I have an eye to thee.” Giving a romance tone like that old Flamingos tune, “I Only Have Eyes For You.” Brian Simmons comments, “There is one my eyes are drawn to…” Motyer translates it, “For this one I will look.” We have both an understanding that God notices and searches for this one.    “To this man will I look…” He will turn His countenance towards this man.  His countenance is His blessing, keeping, graciousness and peace (Numbers 6). His countenance is that shining of His face.  He lights upon this man.   What other heaven is there? God's face? The very thing God calls us to seek, “Seek my face.”  That very thing David determined to seek, “Your face Lord will I seek.” His presence and person overshadows the humble.    I want to call attention to the fact that man is thinking house and God is thinking humility.  Man thinks building and God thinks bowing. Man thinks place, God thinks person. Man says, “do?” God says “look.”  Yaweh discloses, “Humility attracts Me!” Andrew Murray defines humility as, “The sense of our entire nothingness.” A true faith that prostrates itself before all that God has revealed Himself to be.  Isaac Ambrose cautions us, “if at anytime the soul begins to feel advanced in regard to the accomplishment of duty and spiritual things let us fall down before God and humble ourselves for the pride in our hearts.” Who are the humble? Motyer says they are “those ready to take the lowest place.” For He who is little in his own eyes will not be troubled to be little in the eyes of others. The high mountains are barren but the low valleys are fruitful. Accordingly the showers of God's grace fall into lowly hearts.    Those who are humble are “contrite of spirit.” Notice that it doesn't say, “contrite” only.  Rather it says, “contrite of spirit.” Meaning, it is not a moment of contrition but a way of contrition.  It is not merely an appeal for mercy but a disposition of mercy. It is recognition of a great need for mercy.  An awareness of frailty. A friend said to me today, “I am as messed up as everyone else, I just want to be honest about it.” Dane Ortlund said, “I went from being an unaware screw up to an aware screw up.”  It is living with a ‘need for mercy' frame of mind. Motyer translates it, “crippled in spirit.” The word, astoundingly is the same word used in 2 Samuel 4:4;9:8 for Mephibosheth. Saul's disabled son. A lameness. A deep sense of the damage of sin and helplessness to please God in ourselves. Earnest Kevan wrote, “Sin so crippled man's moral powers that he cannot perform anything that is truly acceptable to God.” Another Theologian writes that it is to “recognize a radical defect that runs from top to bottom.” The natural man is like water on a hill, left to itself it quickly runs downward. Brian Simmons comments that this imparts a “tenderness” of spirit. The man who knows his personal deformity is granted Christ's beauty.   Martin Lloyd Jones wrote, “The way to become poor in spirit is to look at God.” How do we make our souls dwell in the valley of humility - in view of God look at humanity. All that you are, see your own soul, all you have and do not have. Look upon your body, remember your actions and lack of actions, see your condition, sufferings, home life, incidents with others, seldom virtues. How often you have placed self first, preferred yourself, made yourself the center, forgotten to think of others or even to consider God. Your lack of constant joy, peace, trust, patience, peace, selflessness. You do not know if you will live tomorrow or not.  “If the Lord wills you, you will do this or that.” How little time you have and that it is not yours anyway.    Those who are humble and contrite of spirit tremble at his word. From a crippling faith in God the humble live with a great value of His word. To tremble at His word means we believe it. It is important to us. His spoken words are more valuable than 10,000 gold and silver pieces. The crippled man finds His treasure to be God's word. Brian Simmons comments, “living in awe of all I say.” Motyer defines treasuring God's word as, “longing to obey it. To receive it not as the words of man but the very creative word of God.” For the word of God is not “inspired” but “expired.” The God-breathed word. It is God extending Himself to us. Thomas Watson calls the word of God, “the sundial by which we set our lives.” As Luther told us to remember, “the Scriptures did not grow on earth.”    There is a story of a young boy on a ship whose mother gave him a bible. With it she told him, “Whatever happens in your life, never let this book go.” The ship wrecked, his parents drowned and the boy was found holding only his bible.  The Captain asked him why he chose to save his bible over everything else. He said, “My mother told me, no matter what happens in life, never let this book go.” When they arrived on land, the captain took the orphaned boy to a Christian merchant that he knew. After telling the story to the merchant that captain said, “I thought he might be a Christian.” The merchant gladly received the boy and said, “He who holds on to the word in peril is a Christian indeed.”    Lady Jane Gray was made fun of by her peers for reading the Bible while they all played. Her response was, “All amusements are but a shadow of the pleasures which I enjoy reading this book.”    In summary - amidst all the trials, temptations, and thunder storms of this short life, amidst all the different opinions throughout human existence, amidst all the joys and pleasures of living, there is one kind of person that God looks for and looks at.  Upon this one and this one only does God cast the light of His favor and face. The one whose faith has brought him low, crippled his life and clings to God through His word.