Podcasts about Mephibosheth

Discover how one king's act of kindness changed a life forever.In this episode, the host reflects on the importance of the Golden Rule, urging listeners to treat others with the same kindness and respect they desire. Through the story of David and Mephibosheth, the episode explores themes of compassion, empathy, and the transformative power of love.Today's Bible verse is Matthew 7:12, from the King James Version.Download the Pray.com app for more Christian content including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Pray.com is the digital destination for faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.See omnystudio.com/listener for privacy information.

In this Special Sunday message, Apostle Neville Goldman delivers a prophetic word for those who have been dropped, rejected, delayed, or displaced, revealing how God restores identity, dignity, and purpose through His kingdom order. From the birth of Jesus to the restoration of Mephibosheth, this message uncovers how betrayal, loss, and setbacks become divine setups when the King remembers you. As the year closes, this word calls families, businesses, and destinies into alignment, declaring that a greater than Solomon is here, lifting the dropped, opening wells, and releasing a new season of birthing and restoration.

12.21.25 | "Mephibosheth Matters" | Rev. Kerry Jones by The Rock Church of Fort Myers

"One day David asked, “Is anyone in Saul's family still alive—anyone to whom I can show kindness for Jonathan's sake?” 2 He summoned a man named Ziba, who had been one of Saul's servants. “Are you Ziba?” the king asked. “Yes sir, I am,” Ziba replied. The king then asked him, “Is anyone still alive from Saul's family? If so, I want to show God's kindness to them.” Ziba replied, “Yes, one of Jonathan's sons is still alive. He is crippled in both feet.” “Where is he?” the king asked. “In Lo-debar,” Ziba told him, “at the home of Makir son of Ammiel.” So David sent for him and brought him from Makir's home. His name was Mephibosheth; he was Jonathan's son and Saul's grandson. When he came to David, he bowed low to the ground in deep respect. David said, “Greetings, Mephibosheth.” Mephibosheth replied, “I am your servant.” “Don't be afraid!” David said. “I intend to show kindness to you because of my promise to your father, Jonathan. I will give you all the property that once belonged to your grandfather Saul, and you will eat here with me at the king's table!” Mephibosheth bowed respectfully and exclaimed, “Who is your servant, that you should show such kindness to a dead dog like me?” Then the king summoned Saul's servant Ziba and said, “I have given your master's grandson everything that belonged to Saul and his family. You and your sons and servants are to farm the land for him to produce food for your master's household. But Mephibosheth, your master's grandson, will eat here at my table.” (Ziba had fifteen sons and twenty servants.) Ziba replied, “Yes, my lord the king; I am your servant, and I will do all that you have commanded.” And from that time on, Mephibosheth ate regularly at David's table, like one of the king's own sons." - 2 Samuel 9:1-11 NLTRestore Church | Yorkville, ILSunday Mornings | 10 AMJordan & Melissa Gash, Pastorshttps://www.restorechurchyorkville.com

"One day David asked, “Is anyone in Saul's family still alive—anyone to whom I can show kindness for Jonathan's sake?” 2 He summoned a man named Ziba, who had been one of Saul's servants. “Are you Ziba?” the king asked. “Yes sir, I am,” Ziba replied. The king then asked him, “Is anyone still alive from Saul's family? If so, I want to show God's kindness to them.” Ziba replied, “Yes, one of Jonathan's sons is still alive. He is crippled in both feet.” “Where is he?” the king asked. “In Lo-debar,” Ziba told him, “at the home of Makir son of Ammiel.” So David sent for him and brought him from Makir's home. His name was Mephibosheth; he was Jonathan's son and Saul's grandson. When he came to David, he bowed low to the ground in deep respect. David said, “Greetings, Mephibosheth.” Mephibosheth replied, “I am your servant.” “Don't be afraid!” David said. “I intend to show kindness to you because of my promise to your father, Jonathan. I will give you all the property that once belonged to your grandfather Saul, and you will eat here with me at the king's table!” Mephibosheth bowed respectfully and exclaimed, “Who is your servant, that you should show such kindness to a dead dog like me?” Then the king summoned Saul's servant Ziba and said, “I have given your master's grandson everything that belonged to Saul and his family. You and your sons and servants are to farm the land for him to produce food for your master's household. But Mephibosheth, your master's grandson, will eat here at my table.” (Ziba had fifteen sons and twenty servants.) Ziba replied, “Yes, my lord the king; I am your servant, and I will do all that you have commanded.” And from that time on, Mephibosheth ate regularly at David's table, like one of the king's own sons." - 2 Samuel 9:1-11 NLTRestore Church | Yorkville, ILSunday Mornings | 10 AMJordan & Melissa Gash, Pastorshttps://www.restorechurchyorkville.com

In this powerful message, we explore the story of Mephibosheth—a man broken, forgotten, and living in exile—until the kindness of King David changed everything. This passage reminds us that God's covenant faithfulness doesn't stop with one person. His favor flows from generation to generation.Just as David sought out Mephibosheth for Jonathan's sake, God seeks us out because of a covenant made long before we were born. No matter your past, your family history, or your current condition, God's grace can find you, lift you, and seat you at His table.

12-08-25 & 12-15-25 H.C.C. is a non-denominational, non-profit 501(c)(3) corporation specializing in counseling, healing, teaching, ministering in the Spirit and deliverance. It is based on Matthew, Mark, Luke & John and patterns its practice after the Book of Acts. It’s board members include one licensed Assembly of God pastor and one former Arizona prison chaplain. The ministry also operates the House of Healing and the Charity Counselor’s Association in central Phoenix. The Biblical theme of the ministry is Acts 10:38: "God anointed Jesus of Nazareth with the Holy Ghost & power. He went about doing good and healing all that were oppressed of the devil." One of the main services provided by the ministry is to provide free counseling services to the poor. https://hardcorechristianity.com/Support the show: https://hardcorechristianity.com/donations/See omnystudio.com/listener for privacy information.

The Gospel is simple: That if you confess with your mouth Jesus as Lord and believe in your heart that God raised Him from the dead you will be saved. Romans 10:9 But God is extremely intelligent, and His message sometimes comes across as rather complicated. You will probably think that about this message. Just keep in mind the big picture: The Messiah is coming into the world, and everything, including the Mosiac Law and all the religious traditions, must yield to the new order. Micah 5:1-4 Now muster yourselves in troops, daughter of troops: they have laid siege against us; with a rod they will strike the judge of Israel on the cheek. But as for you, Bethlehem Ephrathah, too little to be among the clans of Judah, from you One will come forth for Me to be ruler in Israel. His times of coming forth are from long ago, from the days of eternity. Therefore, He will give them up until the time when she who is in labor has given birth. Then the remainder of His kinsmen will return to the sons of Israel. And He will arise and shepherd His flock in the strength of the LORD, in the majesty of the name of the LORD His God. And they will remain, because at that time He will be great to the ends of the earth. And we see the fulfillment of this prophecy in Luke Chapter 2: Luke 2:8-11 In the same region there were some shepherds staying out in the fields and keeping watch over their flock at night. And an angel of the Lord suddenly stood near them, and the glory of the Lord shone around them; and they were terribly frightened. And so the angel said to them, Do not be afraid; for behold, I bring you good news of great joy which will be for all the people; for today in the city of David there has been born for you a Savior, who is Christ the Lord. The city of David. Sometimes we think of Jerusalem as the city of David, but David was not from Jerusalem. He conquered Jerusalem and drove out the Jebusites in 2 Samuel 5:6-8. If you recall from a previous sermon, thats where David developed the loathing for the blind and lame that figures so prominently in the meeting with Mephibosheth. The original city of David is Bethlehem (house of bread). As we saw recently, in Keiths sermon on Ruth, that story of how Boaz and Ruth unite is set in Bethlehem, and at the end of that book, we see the lineage traced down to David. Further evidence of Davids ties to Bethlehem occurs in I Samuel 20:27-29, where Jonathan tests his father Saul to see what his true intentions toward David are by stating that David was not present because he had to go to Bethlehem for a family gathering. To fulfill Scripture, God influences Caesar Augustus to issue a decree for a world-wide census, and all people must return to their birthplace. Joseph was betrothed to Mary at the time, and she was pregnant with the Messiah. Since he was from Bethlehem, he had to return there from Nazareth in Galilee. When Joseph and Mary arrive in Bethlehem, Marys time to deliver her baby arrives, and Jesus is born in Bethlehem, just as prophesied in Micah. Micah gives us an intriguing detail about this ruler from Bethlehem. His times of coming are from long ago, from the days of eternity. Now, how can a person who comes from Bethlehem come from eternity? Well, the answer is that the person must be eternal, and that has to be God. So, we have an eternal ruler of Israel who will be born in Bethlehem. This prophecy about the Messiah was well known in Jesus day. In Matthew 2:1-6, we see the chief priests and scribes correctly identify the location of the birth of the King of the Jews as Bethlehem, and they quote our passage from Micah 5. The first reference to a ruler from Judah (Bethlehem is in the province of Judah) is in Genesis 49:10 The scepter will not depart from Judah, nor the rulers staff from between his feet, until Shiloh comes. Another similar prophecy occurs in Numbers 24:17, spoken by Balaam: I see him, but not now; I look at him, but not near; a star shall appear from Jacob, a scepter shall rise from Israel, and shall smash the forehead of Moab, and overcome all the sons of Sheth. This prophecy does not mention Judah specifically, but mentions a scepter which will arise from Jacob, and of course Judah is one of Jacob (Israels) sons. All the verses we have looked at so far have focused on political and governmental power. But the Messiah is not just a King; He is also a Priest, but not a Levitical priest. What if, as a God-fearing person under the Mosaic Law, you became hopelessly frustrated with your own sinfulness and inability to obey the Law. Suppose you cried out to God for mercy because you knew that, according to the Mosaic Law, you stood condemned. And suddenly, God opened your eyes to another way to approach Him: Psalm 40:6-8 You have not desired sacrifice and meal offering; You have opened my ears; You have not required burnt offering and sin offering. Then I said, Behold, I have come; it is written of me in the scroll of the book. I delight to do Your will, my God; Your Law is within my heart. According to Numbers 3:9, Levites were the only permissible priests: So you shall assign the Levites to Aaron and to his sons; they are exclusively assigned to him from the sons of Israel. So you shall appoint Aaron and his sons that they may keep their priesthood, but the layman who comes near shall be put to death. But if you are no longer trying to approach God through the Law of Moses, you need another Priest outside the Levitical priesthood, because they only serve the Tabernacle. Fortunately, God provided us a Priest that fits our needs. To see this, we must turn to the Psalms. There are psalms known as Messianic Psalms which prophetically point to the ministry of the Messiah. Some of them are Psalm 2, 8, 16, 22 and 110. It is in Psalm 110 that we see the combined offices of King and Priest: Psalm 110:1-4 The LORD says to my Lord: Sit at My right hand until I make Your enemies a footstool for Your feet. The LORD will stretch out Your strong scepter from Zion, saying, Rule in the midst of Your enemies. Your people will volunteer freely on the day of Your power; in holy splendor, from the womb or the dawn, Your youth are to You as the dew. The LORD has sworn and will not change His mind, You are a priest forever according to the order of Melchizedek. In this passage, we see the scepter of the ruler and the role of the priest, combined in this Person to whom the LORD (Yahweh) speaks, identified as Lord (Adonai). This Lord (Adonai) is both Ruler and Priest, but not a Levitical priest. Instead, He is identified as a priest according to the order of Melchizedek. If you were a Jewish scribe, this passage should have troubled you. How could the Ruler of Israel, the Messiah, be a priest if he came from Judah, rather than Levi? Very mysterious. Melchizedek is only mentioned one other place in the Old Testament. He shows up in Genesis 14. This is after Abram rescues his nephew Lot from Chedorlaomer king of Elam and three other kings with him. Abram had also reclaimed other persons who were captured as well as many of their possessions. He was indirectly helping the king of Sodom, since that is where Lot lived. Abram meets up with the king of Sodom in the Valley of Shaveh. In verses 18-20, we are told, And Melchizedek the king of Salem brought out bread and wine; now he was a priest of God Most High. And he blessed him and said, Blessed be Abram of God Most High, possessor of heaven and earth; and blessed be God Most High, who has handed over your enemies to you. And he gave him a tenth of everything. Melchizedek is the king of Salem (peace), which most Jewish scholars interpret as the location of Jerusalem before Israel occupied Caanan. So, Melchizedek is a king and priest in the location where Abraham will take Isaac to be sacrificed; where Jerusalem will be located; and where the Messiah will be crucified. It is also in the land that will become Judahs territory after Israel occupies Caanan. Melchizedek is described as holding the offices of both king and priest. This is a very unusual combination, and typically was prohibited under Mosaic Law. In fact, Saul was dethroned in part because he presumed to offer sacrifices in Samuels absence, illegally usurping the priestly role as the king of Israel. In Second Chronicles Chapter 26, King Uzziah becomes a leper after he usurps the priests role and burns incense in the temple. But the Messiah, according to Psalm 110, is a priest forever, according to the order of Melchizedek, and is also the ruler over Israel. So, like Melchizedek, he is both a king and a priest. But, since the Messiah must come from Judah and be born in Bethlehem, he cannot be from the tribe of Levi, and his priesthood is therefore illegal under Mosaic Law. But thats not a problem for you because you have quit trying to obtain righteousness under the Mosaic Law. In fact, lets say you have become aware that you can achieve righteousness in Gods eyes by faith, just as Abraham did in Genesis 15:6: Then he believed in the LORD, and He credited it to him as righteousness. The covenant of works has a priesthood, so maybe the covenant of faith also has a priesthood. As a matter of fact, it does, and it has a priesthood superior to the Levitical priesthood, as described in Hebrews Chapter 7. In contrasting the Levitical priests with Jesus, Hebrews 7:23 says, The former priests, on the one hand, existed in greater numbers because they were prevented by death from continuing; Jesus, on the other hand, because He continues forever, holds His priesthood permanently. Therefore, He is also able to save forever those who come to God through Him, since He always lives to make intercession for them. As noted in Hebrews 7:12, When the priesthood is changed, of necessity there takes place a change of law also. When we quit trying to earn righteousness, we leave the law of works and turn to the law of grace. In so doing, we turn from a religious system that uses frail human priests to a system that has a perfect eternal priest who is always interceding on our behalf. Now, some theologians believe that Melchizedek was a Christophany, an appearance of Christ in the Old Testament. Heres how the Hebrews writer describes Melchizedek in Hebrews 7:3 Without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God, he remains a priest perpetually. If that description were literally true, then it would have to be referring to Jesus. But the Hebrew writer is attributing the complete lack of genealogy about Melchizedek as suggestive of an eternal nature. We dont see any of the typical language used of Melchizedek that we see in other Christophanies. For instance, no other Christophany identifies anyone by a proper name or being an office bearer in any earthly position. Also, we see no command to, for example, remove Abrams sandals because the ground is holy. But clearly, God intends us to note the complete lack of genealogy, especially in Psalm 110:4, as being instructive that the Messiah will have a priesthood that is eternal. So, when we think of Born in Bethlehem, we think of a precious infant, a manger, Joseph and Mary, and all the pageantry of Christmas. But to receive a forever priest from the Tribe of Judah, we must leave behind our love affair with salvation by our own works and receive the righteousness that comes only through faith. Romans 3:19-26 explains the procedural change: Now we know that whatever the Law says, it speaks to those who are under the Law, so that every mouth may be closed and all the world may become accountable to God; because by the works of the Law none of mankind will be justified in His sight; for through the Law comes knowledge of sin. BUT NOW apart from the Law the righteousness of God has been revealed, being witnessed by the Law and the Prophets, but it is the righteousness of God THROUGH FAITH in Jesus Christ for all those who believe; for there is no distinction, for all have sinned and fall short of the glory of God, being justified as a gift by His grace through the redemption which is in Christ Jesus, whom God displayed publicly as a propitiation in His blood through faith. This was to demonstrate His righteousness, because in Gods merciful restraint He let the sins previously committed go unpunished; for the demonstration, that is, of His righteousness at the present time, so that He would be just and THE JUSTIFIER OF THE ONE WHO HAS FAITH IN JESUS. Thats what Christmas is all about. Its the coming of the King and Priest who changes the Law and eternal future for all of us who will transition out of trying to save ourselves, and trust in the blood of Christ as our only righteousness. Amen and hallelujah forever!

The Gospel is simple: That if you confess with your mouth Jesus as Lord and believe in your heart that God raised Him from the dead you will be saved. Romans 10:9 But God is extremely intelligent, and His message sometimes comes across as rather complicated. You will probably think that about this message. Just keep in mind the big picture: The Messiah is coming into the world, and everything, including the Mosiac Law and all the religious traditions, must yield to the new order. Micah 5:1-4 Now muster yourselves in troops, daughter of troops: they have laid siege against us; with a rod they will strike the judge of Israel on the cheek. But as for you, Bethlehem Ephrathah, too little to be among the clans of Judah, from you One will come forth for Me to be ruler in Israel. His times of coming forth are from long ago, from the days of eternity. Therefore, He will give them up until the time when she who is in labor has given birth. Then the remainder of His kinsmen will return to the sons of Israel. And He will arise and shepherd His flock in the strength of the LORD, in the majesty of the name of the LORD His God. And they will remain, because at that time He will be great to the ends of the earth. And we see the fulfillment of this prophecy in Luke Chapter 2: Luke 2:8-11 In the same region there were some shepherds staying out in the fields and keeping watch over their flock at night. And an angel of the Lord suddenly stood near them, and the glory of the Lord shone around them; and they were terribly frightened. And so the angel said to them, Do not be afraid; for behold, I bring you good news of great joy which will be for all the people; for today in the city of David there has been born for you a Savior, who is Christ the Lord. The city of David. Sometimes we think of Jerusalem as the city of David, but David was not from Jerusalem. He conquered Jerusalem and drove out the Jebusites in 2 Samuel 5:6-8. If you recall from a previous sermon, thats where David developed the loathing for the blind and lame that figures so prominently in the meeting with Mephibosheth. The original city of David is Bethlehem (house of bread). As we saw recently, in Keiths sermon on Ruth, that story of how Boaz and Ruth unite is set in Bethlehem, and at the end of that book, we see the lineage traced down to David. Further evidence of Davids ties to Bethlehem occurs in I Samuel 20:27-29, where Jonathan tests his father Saul to see what his true intentions toward David are by stating that David was not present because he had to go to Bethlehem for a family gathering. To fulfill Scripture, God influences Caesar Augustus to issue a decree for a world-wide census, and all people must return to their birthplace. Joseph was betrothed to Mary at the time, and she was pregnant with the Messiah. Since he was from Bethlehem, he had to return there from Nazareth in Galilee. When Joseph and Mary arrive in Bethlehem, Marys time to deliver her baby arrives, and Jesus is born in Bethlehem, just as prophesied in Micah. Micah gives us an intriguing detail about this ruler from Bethlehem. His times of coming are from long ago, from the days of eternity. Now, how can a person who comes from Bethlehem come from eternity? Well, the answer is that the person must be eternal, and that has to be God. So, we have an eternal ruler of Israel who will be born in Bethlehem. This prophecy about the Messiah was well known in Jesus day. In Matthew 2:1-6, we see the chief priests and scribes correctly identify the location of the birth of the King of the Jews as Bethlehem, and they quote our passage from Micah 5. The first reference to a ruler from Judah (Bethlehem is in the province of Judah) is in Genesis 49:10 The scepter will not depart from Judah, nor the rulers staff from between his feet, until Shiloh comes. Another similar prophecy occurs in Numbers 24:17, spoken by Balaam: I see him, but not now; I look at him, but not near; a star shall appear from Jacob, a scepter shall rise from Israel, and shall smash the forehead of Moab, and overcome all the sons of Sheth. This prophecy does not mention Judah specifically, but mentions a scepter which will arise from Jacob, and of course Judah is one of Jacob (Israels) sons. All the verses we have looked at so far have focused on political and governmental power. But the Messiah is not just a King; He is also a Priest, but not a Levitical priest. What if, as a God-fearing person under the Mosaic Law, you became hopelessly frustrated with your own sinfulness and inability to obey the Law. Suppose you cried out to God for mercy because you knew that, according to the Mosaic Law, you stood condemned. And suddenly, God opened your eyes to another way to approach Him: Psalm 40:6-8 You have not desired sacrifice and meal offering; You have opened my ears; You have not required burnt offering and sin offering. Then I said, Behold, I have come; it is written of me in the scroll of the book. I delight to do Your will, my God; Your Law is within my heart. According to Numbers 3:9, Levites were the only permissible priests: So you shall assign the Levites to Aaron and to his sons; they are exclusively assigned to him from the sons of Israel. So you shall appoint Aaron and his sons that they may keep their priesthood, but the layman who comes near shall be put to death. But if you are no longer trying to approach God through the Law of Moses, you need another Priest outside the Levitical priesthood, because they only serve the Tabernacle. Fortunately, God provided us a Priest that fits our needs. To see this, we must turn to the Psalms. There are psalms known as Messianic Psalms which prophetically point to the ministry of the Messiah. Some of them are Psalm 2, 8, 16, 22 and 110. It is in Psalm 110 that we see the combined offices of King and Priest: Psalm 110:1-4 The LORD says to my Lord: Sit at My right hand until I make Your enemies a footstool for Your feet. The LORD will stretch out Your strong scepter from Zion, saying, Rule in the midst of Your enemies. Your people will volunteer freely on the day of Your power; in holy splendor, from the womb or the dawn, Your youth are to You as the dew. The LORD has sworn and will not change His mind, You are a priest forever according to the order of Melchizedek. In this passage, we see the scepter of the ruler and the role of the priest, combined in this Person to whom the LORD (Yahweh) speaks, identified as Lord (Adonai). This Lord (Adonai) is both Ruler and Priest, but not a Levitical priest. Instead, He is identified as a priest according to the order of Melchizedek. If you were a Jewish scribe, this passage should have troubled you. How could the Ruler of Israel, the Messiah, be a priest if he came from Judah, rather than Levi? Very mysterious. Melchizedek is only mentioned one other place in the Old Testament. He shows up in Genesis 14. This is after Abram rescues his nephew Lot from Chedorlaomer king of Elam and three other kings with him. Abram had also reclaimed other persons who were captured as well as many of their possessions. He was indirectly helping the king of Sodom, since that is where Lot lived. Abram meets up with the king of Sodom in the Valley of Shaveh. In verses 18-20, we are told, And Melchizedek the king of Salem brought out bread and wine; now he was a priest of God Most High. And he blessed him and said, Blessed be Abram of God Most High, possessor of heaven and earth; and blessed be God Most High, who has handed over your enemies to you. And he gave him a tenth of everything. Melchizedek is the king of Salem (peace), which most Jewish scholars interpret as the location of Jerusalem before Israel occupied Caanan. So, Melchizedek is a king and priest in the location where Abraham will take Isaac to be sacrificed; where Jerusalem will be located; and where the Messiah will be crucified. It is also in the land that will become Judahs territory after Israel occupies Caanan. Melchizedek is described as holding the offices of both king and priest. This is a very unusual combination, and typically was prohibited under Mosaic Law. In fact, Saul was dethroned in part because he presumed to offer sacrifices in Samuels absence, illegally usurping the priestly role as the king of Israel. In Second Chronicles Chapter 26, King Uzziah becomes a leper after he usurps the priests role and burns incense in the temple. But the Messiah, according to Psalm 110, is a priest forever, according to the order of Melchizedek, and is also the ruler over Israel. So, like Melchizedek, he is both a king and a priest. But, since the Messiah must come from Judah and be born in Bethlehem, he cannot be from the tribe of Levi, and his priesthood is therefore illegal under Mosaic Law. But thats not a problem for you because you have quit trying to obtain righteousness under the Mosaic Law. In fact, lets say you have become aware that you can achieve righteousness in Gods eyes by faith, just as Abraham did in Genesis 15:6: Then he believed in the LORD, and He credited it to him as righteousness. The covenant of works has a priesthood, so maybe the covenant of faith also has a priesthood. As a matter of fact, it does, and it has a priesthood superior to the Levitical priesthood, as described in Hebrews Chapter 7. In contrasting the Levitical priests with Jesus, Hebrews 7:23 says, The former priests, on the one hand, existed in greater numbers because they were prevented by death from continuing; Jesus, on the other hand, because He continues forever, holds His priesthood permanently. Therefore, He is also able to save forever those who come to God through Him, since He always lives to make intercession for them. As noted in Hebrews 7:12, When the priesthood is changed, of necessity there takes place a change of law also. When we quit trying to earn righteousness, we leave the law of works and turn to the law of grace. In so doing, we turn from a religious system that uses frail human priests to a system that has a perfect eternal priest who is always interceding on our behalf. Now, some theologians believe that Melchizedek was a Christophany, an appearance of Christ in the Old Testament. Heres how the Hebrews writer describes Melchizedek in Hebrews 7:3 Without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God, he remains a priest perpetually. If that description were literally true, then it would have to be referring to Jesus. But the Hebrew writer is attributing the complete lack of genealogy about Melchizedek as suggestive of an eternal nature. We dont see any of the typical language used of Melchizedek that we see in other Christophanies. For instance, no other Christophany identifies anyone by a proper name or being an office bearer in any earthly position. Also, we see no command to, for example, remove Abrams sandals because the ground is holy. But clearly, God intends us to note the complete lack of genealogy, especially in Psalm 110:4, as being instructive that the Messiah will have a priesthood that is eternal. So, when we think of Born in Bethlehem, we think of a precious infant, a manger, Joseph and Mary, and all the pageantry of Christmas. But to receive a forever priest from the Tribe of Judah, we must leave behind our love affair with salvation by our own works and receive the righteousness that comes only through faith. Romans 3:19-26 explains the procedural change: Now we know that whatever the Law says, it speaks to those who are under the Law, so that every mouth may be closed and all the world may become accountable to God; because by the works of the Law none of mankind will be justified in His sight; for through the Law comes knowledge of sin. BUT NOW apart from the Law the righteousness of God has been revealed, being witnessed by the Law and the Prophets, but it is the righteousness of God THROUGH FAITH in Jesus Christ for all those who believe; for there is no distinction, for all have sinned and fall short of the glory of God, being justified as a gift by His grace through the redemption which is in Christ Jesus, whom God displayed publicly as a propitiation in His blood through faith. This was to demonstrate His righteousness, because in Gods merciful restraint He let the sins previously committed go unpunished; for the demonstration, that is, of His righteousness at the present time, so that He would be just and THE JUSTIFIER OF THE ONE WHO HAS FAITH IN JESUS. Thats what Christmas is all about. Its the coming of the King and Priest who changes the Law and eternal future for all of us who will transition out of trying to save ourselves, and trust in the blood of Christ as our only righteousness. Amen and hallelujah forever!

In this heartfelt and powerful talk, Clair shares her deeply personal journey of overcoming a tumultuous past involving severe abuse and isolation. Through her story, Clair draws parallels with the Biblical tale of Mephibosheth and King David, emphasizing the theme of self-worth and the importance of recognizing God's unconditional love and kindness. Clair invites the audience to reflect on their own lives and to consider what may be stopping them from accessing the 'Father's heart' and coming to the table of God. Join Clair as she provides hope, encouragement, and a path to spiritual healing.00:00 Introduction and Welcome00:15 Biblical Principles of Celebration02:09 Clair's Personal Journey04:15 The Story of Mephibosheth06:26 Relating to Mephibosheth10:13 Clair's Testimony18:13 Invitation to the Table20:07 Concluding Prayer Hosted on Acast. See acast.com/privacy for more information.

Hunter Ruch brings a message from 2 Samuel 9:1-13 as we continue to learn how the life of King David leads us to the life of King Jesus.Thank you for joining us! To learn more, please visit: https://wcchapel.org/fridaymensbreakfast

Pastor Roger Brumley brings us a word about the life of Mephibosheth in the books of Samuel.

2 Samuel 9David's Kindness to Mephibosheth[1] And David said, “Is there still anyone left of the house of Saul, that I may show him kindness for Jonathan's sake?” [2] Now there was a servant of the house of Saul whose name was Ziba, and they called him to David. And the king said to him, “Are you Ziba?” And he said, “I am your servant.” [3] And the king said, “Is there not still someone of the house of Saul, that I may show the kindness of God to him?” Ziba said to the king, “There is still a son of Jonathan; he is crippled in his feet.” [4] The king said to him, “Where is he?” And Ziba said to the king, “He is in the house of Machir the son of Ammiel, at Lo-debar.” [5] Then King David sent and brought him from the house of Machir the son of Ammiel, at Lo-debar. [6] And Mephibosheth the son of Jonathan, son of Saul, came to David and fell on his face and paid homage. And David said, “Mephibosheth!” And he answered, “Behold, I am your servant.” [7] And David said to him, “Do not fear, for I will show you kindness for the sake of your father Jonathan, and I will restore to you all the land of Saul your father, and you shall eat at my table always.” [8] And he paid homage and said, “What is your servant, that you should show regard for a dead dog such as I?”[9] Then the king called Ziba, Saul's servant, and said to him, “All that belonged to Saul and to all his house I have given to your master's grandson. [10] And you and your sons and your servants shall till the land for him and shall bring in the produce, that your master's grandson may have bread to eat. But Mephibosheth your master's grandson shall always eat at my table.” Now Ziba had fifteen sons and twenty servants. [11] Then Ziba said to the king, “According to all that my lord the king commands his servant, so will your servant do.” So Mephibosheth ate at David's table, like one of the king's sons. [12] And Mephibosheth had a young son, whose name was Mica. And all who lived in Ziba's house became Mephibosheth's servants. [13] So Mephibosheth lived in Jerusalem, for he ate always at the king's table. Now he was lame in both his feet. (ESV)

In this message from 2 Samuel 9, we explore the unforgettable story of King David and Mephibosheth—a picture of the gospel woven into the Old Testament. Mephibosheth was crippled, isolated, hiding in fear, and completely unable to come to the king. But the king came for him. David pursued him, received him, and ultimately adopted him into his own family giving him a permanent seat at the king's table. This sermon uncovers how this story points us to the even greater King, Jesus Christ, who comes for the spiritually broken, the undeserving, and the far-off. You'll be reminded of: ✔️ God's pursuing grace✔️ Your new identity and adoption in Christ✔️ The security of being welcomed at the King's table Whether you feel unworthy, distant from God, or unsure of your place in His family, this passage proclaims good news: The King has come for you. If you've ever wondered whether you really belong at God's table, this message will encourage your heart and point you to the grace and kindness of Jesus.

Pastor Gerrit continues through 2 Samuel, looking at chapters 8 and 9 under the themes of conquest and kindness. Chapter 8 recounts David's victories as God establishes his rule and fulfills long-standing promises to Israel. Gerrit highlights how David's success came from trusting the Lord rather than relying on military strength, and how he dedicated the spoils of war to God. The message then shifts toward chapter 9, where David shows kindness to Mephibosheth, reminding us that God's strength brings real victory and that obedience to Him shapes both our actions and our character.

In 2 Samuel 9. We discover how this crippled grandson of King Saul, living in Lo-debar—a desolate wasteland—was pursued, carried, restored, and transformed by King David's grace, foreshadowing what Christ does for each of us. The vivid contrast between a Cambodian killing field and an orphanage called 'the home of grace' illustrates our own spiritual journey from darkness to light. Just as Mephibosheth saw himself as a 'dead dog' yet was seated at the king's table as one of his own sons, we too are transformed from wretched sinners to beloved children of God. The bread and cup we share aren't symbols of defeat but of victory—reminders that we always have access to God's sustaining grace. We learn that grace isn't a one-time transaction but a daily provision, like manna in the wilderness, sufficient for whatever we face. Most beautifully, we're reminded that one day what we celebrate symbolically will become reality when we recline at table with Jesus himself at the marriage supper of the Lamb.

In this powerful episode of Day of Destiny, Dr. Michelle teaches from 2 Samuel 9, revealing how God is calling His people to reclaim their land and walk in restored inheritance. Just as Mephibosheth was lifted from obscurity to the king's table, you too are being called out of limitation into divine favor. Discover how restoration comes when grace meets brokenness—and how God is preparing to return what was lost, stolen, or forgotten in your life.

This week's Beyond Sunday episode dives into the joy of gratitude, humor, and holiness — with a sweet twist (literally, leftover Halloween candy makes a guest appearance). The crew kicks things off with laughter and Skittle Gummies before unpacking the latest sermon: “Take, Eat, and Be Thankful for Your Seat at the Table.” They explore David's kindness to Mephibosheth as a reflection of God's grace, emphasizing that gratitude is measured by kindness, marked by humility, and grown through reflection. The team revisits their “grumbling fast” challenge, sharing real moments of both failure and growth — and introducing a hilarious new game called “Bless This Mess.” From spoiled laundry to Sunday morning typos, each scenario presents an opportunity to turn complaints into praise. They wrap up by reflecting on how kindness is contagious, how encouragement can be “oxygen to the soul,” and how to avoid “blocking someone's blessing.” ASK A QUESTION – TELL A STORY – CONNECT WITH US

First Thanksgiving Feast - "Take, Eat: Be Grateful for Your Seat at the Table" - 2 Samuel Have you ever been invited somewhere you knew you didn't belong—yet found yourself welcomed anyway? That's the story of Mephibosheth—and ours. In this message, we're reminded that we have a seat at the King's table, not because we deserve it, but because we're wanted there. The King Himself delights in our presence, and the Holy Spirit joins us, making this communion even more profound. Jesus didn't relegate us to the kids' table—but maybe that's exactly where we belong. After all, the kids' table is the best one, where the children of the King gather to feast in grace and joy.

At times, David reflected the image of Christ well. One such time was towards a man named Mephibosheth. Today, we'll find out what it means to be welcomed to the king's table.Group Questions:1. When have you felt like Mephibosheth? What has changed since then?2. What does it mean to have a place at the king's table?3. Have you ever reflected Jesus to others like David did in this story? How?4. Who can you be an image of Jesus to this week?

HUH? | Mephibosheth by Dresden.Church

When was the last time you did a random act of kindness? Maybe it was holding a door open for someone, helping a stranger cross the street or paying for the car behind you in a drive-thru line. True kindness is when we don't expect anything in return for our good deeds to others. After David becomes king, he shows this very kindness to a man in need, but it paints a picture of an even greater kindness God has shown us. Learn how He completed this act of kindness and what it means for our eternity.

November 2, 2025 | Mephibosheth | Dr. John Harris

Pastor Bob Jaruta

2 Sam. 9:10 - "Mephibosheth, your master's grandson, is always to eat at my table."

“Mephibosheth bowed to David again and said, “You are being very kind to me, your servant! And I am no better than a dead dog!””2 Samuel 9:8 NCV

Mephibosheth and the Kindness of God | 2 Samuel 9 | Pastor Steve Berger

CrossRoads Church Making and maturing disciples together as a family

There’s a poignant scene near the end of Frederick Buechner’s novel Brendan. The character Gildas stands up to reveal one of his legs missing from the knee down. As he reaches for his walking stick, he loses his balance. Brendan leaps up and catches him. “I’m as crippled as the dark world,” Gildas says. “If it comes to that, which one of us isn’t?” Brendan replies. “To lend each other a hand when we’re falling. Perhaps that’s the only work that matters in the end.” In 2 Samuel 9, we find King David desiring to show kindness to anyone still living from the house of Saul (v. 1). There is one, Mephibosheth, “a son of Jonathan; lame in both feet” (v. 3). Mephibosheth is ushered into the king’s presence where he hears these words: “I will restore to you all the land that belonged to your grandfather Saul, and you will always eat at my table” (v. 7). And he always did. Scripture is full of unforgettable stories of David and giants and armies and kings and kingdoms—the stuff of movies. But the Bible also remembers this poignant kindness shown toward a person in need—the story of someone lending a hand to another. After all the big, flashy scenes fade, it’s possible that kindness such as David extended to Mephibosheth is the work that matters most in the end. Lending a hand is the kind of work you and I can be about each and every day.

In "Loved By The King," Evangelist Elias Perez explores the profound story of Mephibosheth, a man who found grace and restoration at the king's table despite his lineage's curse. Through personal reflections and biblical insights, Evangelist Perez draws parallels between Mephibosheth's journey and our own spiritual walk, emphasizing the transformative power of humility and God's unwavering love. This episode invites listeners to embrace their identity as beloved children of the King, encouraging them to leave behind the burdens of the past and step into the fullness of God's promises. Join Evangelist Elias Perez as he unpacks the significance of being truly loved by the King.Evangelist Elias Perez | October 26, 2025The Fountain Apostolic Churchone_ (2025)Learn more at tfachurch.com/plus

The sermon centers on the profound truth that true greatness lies not in power, victory, or achievement, but in being a man after God's own heart—a life defined by intimate communion with God's will and character. Drawing from the biblical portrait of David, it emphasizes that God's approval of David as 'a man after mine own heart' was not based on his accomplishments, but on his consistent pursuit of God's heartbeat from youth onward, even in moments of trial, temptation, and personal failure. The preacher illustrates this through David's integrity in sparing Saul, his mercy toward Mephibosheth, his response to Shimei's cursing, and his deep spiritual sensitivity, all rooted in a heart that sought God's perspective above all else. The message calls believers to move beyond mere doctrine and religious practice to a deeper, personal encounter with God's heart, urging them to listen for His heartbeat in Scripture, prayer, and daily decisions. Ultimately, the sermon invites listeners—especially young people and those estranged from God—to surrender their hearts, not to achieve greatness, but to become vessels of God's grace, love, and peace, just as David was.

In this inspiring message, we explore the story of King David and Mephibosheth to uncover the power of unexpected kindness. Discover how God's grace invites us to sit at His table despite our brokenness, and how we can extend that same kindness to others in a divided world. Join us as we reflect on true generosity, forgiveness, and the deep love that transforms lives. Whether you're seeking encouragement or a fresh perspective on grace, this message will uplift and challenge your heart.

Rocky J ponders what the real story between David and Mephibosheth is about.

This is a good news story. King David made a place for an undeserving outcast named Mephibosheth at his family's royal table, and the table covered his brokenness - a foreshadowing of the invitation for every one of us to be seated at table of the Most High even though we don't deserve it. ---------SUBSCRIBE ▶️ Receive our latest videos:https://www.youtube.com/c/PastorSteve...ABOUTPastor, author and speaker Steve Berger is known for his straight talk in dealing with various hot-topic cultural issues that many pastors avoid. In 2021, he founded Ambassador Services International with his wife, Sarah. He serves on the Executive and Pastoral Advisory Boards for Promise Keepers International, and the Jerusalem Prayer Breakfast Board, and is Pastor Emeritus of One Church Home in Fairview TN. Whether preaching or writing, in great joy or pain, Steve longs to be a proclaimer of the grace and hope that Jesus came to offer. Since June of 1987, he has been married to Sarah, the love of his life, and together, they have four beautiful children and five grandchildren.LEARN MORE

Mephibosheth was one of the last surviving members of Saul's family—a man crippled in both feet, calling himself nothing more than “a dead dog.” Yet King David, remembering his covenant with Jonathan, sought him out—not for punishment, but for grace, welcoming him to dine at the king's table.In today's episode, we return to Paul's sermon series from the archives, David: A Matter of the Heart. This week, Paul shows how this small story of mercy becomes a powerful window into the grand story of Redemption.To hear more sermons from Paul, visit PaulTripp.com/Sermons.

New Covenant Church

David overwhelmed by the promises of God. He begins subduing the region for Yahweh. His kindness to Mephibosheth. His attempt to show kindness to an enemy nation.

In the finale of At the Table, Pastor Eric shows how God turns an operating table of wounds into a King's table of healing, anchoring the message in 2 Samuel 9 and Mephibosheth's unexpected seat of grace. We explore Jesus' invitation to the unworthy and the adopted heirs who “always eat at the King's table.” Hear powerful stories from Jenny, Kim, and Josh, and find hope if you've ever thought, “I don't belong here.”

King David chooses to show kindness to a member of Saul's house because of his covenant friendship with Jonathan.To learn more join us on Noble Street in the heart of Sunny Swissvale!RiverCityPGH.com

Come Bible Study WITH ME through 2 Samuel 19 and ask all the questions!

Sermon from September 28, 2025; 6:00pm.

Series: The Grace of GodOverview: We will be unpacking 2 Samuel 4 and 9. To access our message notes, click here.Passage: 2 Samuel 4 and 9Speaker: Tim Howey (9/21/25)

Come Bible Study WITH ME through 2 Samuel 9 and ask all the questions!

How does God's kindness lift us from shame?   This message reminds us that God's kindness goes beyond what makes sense—He extends mercy to the undeserving, grace to the broken, and love to those who can do nothing in return. Our prayer is that as you reflect on David's kindness to Mephibosheth, you will see even more clearly the amazing kindness of God shown to us through Jesus Christ.