Podcast appearances and mentions of king saul

Today, Pastor Jack teaches that King Saul could never see what God had for him. He never asked God for wisdom. He never consulted God on how to move forward and failed to see the importance of the people in his life.

Rejection is something that we all have to face and it is important that we go to God and realize that He knows exactly what is best for us.In this sermon, we look at King Saul and how his rejection of God's commands leads to his rejection from the throne. Thank you for listening and sharing this sermon! #LetGodWorkSermon Notes: [1 Samuel 15]1) Rejection takes on different forms.2) Rejection doesn't remove peace and value.Rejection does not remove peace and value, perspective does.3) Rejection requires replacement.

When the King of Israel did not serve the True King, God Himself, King Saul lost his crown.  Pastor Al Dagel reminds us that we, too, need to serve our great King!

Let's become more like Christ through self-control! Understand why we still need self-control even after being saved, how we should deal with sin, and practical ways to develop self-control.Onsite: 3/F Main Sanctuary Malate, ManilaFull Stream: https://NMEC.Online/LivestreamingIf you wish to support the Lord's work through our church:https://NMEC.Online/GivingNMEC Sunday Worship 2026 wk 10 SermonChapters:(00:00) The Call to Walk in Self-Control(02:24) Understanding Self-Control and Salvation(14:52) Dealing with Sin: The Story of King Saul(19:36) Confronting Sin: The Agag Illustration(21:34) The Call to Self-Control(23:52) Mortifying Sin: A Biblical Approach(28:45) Practical Steps to Combat Sin(35:23) The Role of Prayer in Self-Control(40:35) Putting on Christ: Accountability in Faith(51:46) The Spirit's Role in Self-Control(56:42) Developing a Sensitive Conscience

1 Samuel 31 Our final sermon within 1 Samuel, and it's bleak. We see the death of King Saul as the solemn lesson for great need of faithfulness.

Send a textHeart Posture Mini Series, Ep 3Why do two people experience the same situation but respond completely differently?In Episode 3 of The Heart Posture Series, Chelsey walks through powerful biblical examples showing how God consistently responds to the posture of the heart rather than circumstances or outward behavior.From Judas and Peter, to the two criminals on the cross, to King Saul and King David, Scripture reveals a consistent truth: the difference between destruction and restoration often comes down to heart posture.This episode will challenge you to examine how your heart responds when life, marriage, and conflict press in.Because the situation you face isn't what determines your direction.Your heart posture does.In this episode you'll learn:Why God responds differently to people in the same situationThe difference between shame and repentanceHow pride and humility shape outcomes in ScriptureWhy pressure reveals your heart postureHow this principle directly affects your marriage and spiritual growth Support the showChelsey Holm | the Wife Coach "I help Christian wives surrender fully, live Spirit-led, and be set apart according to God's design in marriage, motherhood, and life."Ready for a next step? If this episode stirred something deeper and you're ready to move from insight into surrender, I created a short guided experience called From Awareness to Surrender. This mini course includes three short teachings, a guided exercise, and a prayer recorded over you to help you stop cycling and start responding differently—rooted in surrender, not striving.

In week three of our series Escape the Trap, Pastor Chris Zauner explores one of the hardest kinds of offense to deal with—being hurt by someone in authority. Whether it's a parent, pastor, boss, or mentor, wounds from leaders can shape how we view trust, leadership, and even our relationship with God.Through the story of David and King Saul, this message shows how David chose to trust God instead of taking revenge, even when he had every opportunity to do so. His response reveals why Scripture calls him a man after God's own heart.This sermon challenges us to release bitterness, lay down the “spears” of resentment and revenge, and trust God to handle justice. When we surrender our offense to Him, we can experience the freedom that comes from following Jesus as our true King.Escape the Trap – Week 3: Offended by Authority teaches how honoring God, even in painful situations with leadership, can shape our character and lead us into deeper freedom in Christ.

March 8, 2026 - Pastor Phil Henry - 1 Samuel 26:1-25

Sometimes – we're just living life the best way we know how, honouring God and Whammo, something so unfair hits us – right out of the blue.  You've been there too, right?   His Way, Not Ours There are times in life when bad things happen to good people. And perhaps you are someone who believes in Jesus and you have been living your life just the best way that you know how; just day after day walking with Him and all of a sudden "Whamo"; something happens. The sky turns dark and all of a sudden you are in one of those dark, black times that we can go through in life. A time of loss or pain or sickness or whatever it is and you kind of look around and think, "What is going on here, God? I mean I know I'm not perfect but every day I just get up and just do my best and I walk with You and now this!" My hunch is that there are a few people who kind of relate to that today. And so I want to deal with that because when bad things happen to good people, it's such a shock – it seems so unfair, especially when we take a look around and we see there is a whole bunch of "good" things happening to some really 'bad' people out there. "What is going on, God?" Well, over these last few weeks on the programme we have been just working our way through Psalm 34 in a series that I've called, "Dark Night, Bright Light". Psalm 34 is a Psalm written by King David and King David was a man who went through more dark times in his life than you or I would ever hope for. And yes, he makes some mistakes but right from the beginning God had him picked as a man after His own heart. And yet David lived through so many dark and difficult times; scary times; on the run for his life from King Saul who wanted to kill him, for years; battles with enemies and it looked like he would lose and yet, God would show up. When you take a look at his life and you weigh David's life on our human scale of justice, well, you come to the conclusion David was definitely one of the good guys. He tried with all his might to honour God and even though some days, he blew it, he was probably the greatest King that Israel ever had. And I'm sure that as David would take a look at his life, he'd probably come to the same conclusion. And yet this man went through so many difficult things – dark and lonely times – times when his people criticised him and times when he was in fear of his life. So God, what's going on? Why is that? How come bad things happen to good people? I'm not sure I can answer all of those things. I mean, God is God and He decides those things but as we continue to walk through Psalm 34, let me share with you David's own wisdom on this, because Psalm 34 is a Psalm where he looks back on all those bad times and he reflects with the benefit of 20/20 hindsight. Let's pick it up in Psalm 34, verse 15, he writes: The eyes of the Lord are on the righteous and His ears are attentive to their cry but the face of the Lord is against those who do evil to cut off their memory from the earth. The righteous cry out and the Lord hears them; He delivers them from all their troubles. The Lord is close to the broken hearted and saves those who are crushed in spirit. Many are the afflictions of the righteous but the Lord delivers him from them all. Well, David doesn't even bother with the "why" question here, does he? When we hit those dark times the first question we want to know is 'Why me, God? Why is this happening? Right? And the second question is: "How long is this going to go on, God – how long?" Well, David doesn't carry on with any of that. He seems in this Psalm to accept the sovereignty of God and after all that he has been through in his life, he draws this obvious conclusion – Psalm 34, verse 19: Many are the afflictions of the righteous but the Lord delivers us from them all. In other words, stuff happens – it just does. Jesus put it this way: Your Father in heaven causes His sun to rise on the evil and the good and He sends the rain on the righteous and the unrighteous. Good stuff and bad stuff happens to good people and bad people – there you go, that's just it. And it seems to be a rule that the more a man or a woman turns their lives to following hard after God, walking in the footsteps of Jesus, the more afflictions they suffer. It's such an incredible contradiction because on the one hand, God wants to bless us – He does – all the way through His Word the Bible, He tells us that. But on the other, when we set our hearts like flint to follow Him, it seems like the rest of the world wants to stop us. Many are the afflictions of the righteous. "Many" – gee, there's one of the promises of God! I don't hear many people shouting, "Halleluiah, Amen" to that promise. But the Lord delivers us from them all. His eyes are on His people; His ear is attentive to their cry. We cry out, He hears us and He delivers us from our troubles. You know what I have learned? He doesn't always deliver us in the way that we expect Him to. Sometimes we want Him to do one thing and He does exactly the opposite. Sometimes we cry out to Him and things seem to get worse. Sometimes we want Him to do "A" and He turns around and does "B". And sometimes it seems like His solution; His answer means that we lose and someone else wins. But in the wondrous fabric of His mighty plan for our lives, He is so much more interested in our characters – who we are – and our relationship with Him than He is in our perceptions of what we think we need and our comfort. He is so much more concerned about His glory shining out into this world than He is about some of the things that at the time, well, we think they are important but in the bigger scheme of things, they really aren't. The Apostle Paul puts it this way in Romans chapter 5: Suffering produces endurance and endurance produces character and character produces hope and this hope doesn't disappoint us because God's love has been poured into our hearts through the Holy Spirit. And the longer we walk with God the more afflictions we have to suffer, the more we discover the truth of King David's words: Many are the afflictions of the righteous but the Lord delivers us from them all.   It's not Fair You know when I think when the darkness is the worst? I think when something happens to us that's not fair – someone treads on us or hurts us or stabs us in the back and it's not fair. And when that happens, instead of running to God, we are so tempted to behave badly – to stoop as low as the person that has hurt us. If they stabbed us in the back, well, we have to do the same only ten times worse. Many are the afflictions of the righteous and we will avenge them all, right? No, that's not what God tells us in Psalm 34: Many are the afflictions of the righteous, He says in verse 19, but the Lord delivers us from them all. But boy, oh boy, it is so tempting to carve the other guy's heart out isn't it? I want to take you to one of the most challenging verses in the Bible, for me – I mean, really challenging. It's talking about when things happen that are not fair and it's about a slave and his or her master. It was written a thousand or so years after King David penned Psalm 34, by the Apostle Peter. Come with me almost to the end of the New Testament – to the letter, First Peter – it's a letter to Christians who were being persecuted. They were going through incredibly dark times; it was incredibly unfair, and Peter writes this piece of wisdom. First Peter chapter 2, verse 18 and listen, if you have a Bible, open it up, come with me here to this verse – First Peter chapter 2, verse 18. This is what he writes: Slaves, submit yourselves to your masters with all respect. Not only to those who are good and considerate but also to those who are harsh, for it is commendable if a man bears up under the pain of unjust suffering because he is conscious of God but how is it to your credit if you receive a beating for doing wrong and you endure it? But if you suffer for doing good and you endure it, this is commendable before God. This is what you are called to because Christ suffered for you, leaving you an example that you should follow in His steps. He committed no sin and no deceit was found in His mouth. When they hurled insults at Him, He didn't retaliate. When He suffered, He made no threats, instead, He entrusted Himself to the One who judges justly. He, Himself bore our sins in His body on that tree so that we might die to sin and live for righteousness: by His wounds you have been healed. For you, like sheep, have gone astray, but now you have returned to the Shepherd and the overseer of your souls. Do you find that challenging? I certainly do. See there's something in our makeup that when injustice happens to us; when we are on the receiving end, we want to rail against it and in the hurt and the pain and the anger – we want revenge, we want justice ... Peter is writing to slaves – I mean, slavery is something in the twenty first century, we just find disgusting and abhorrent and yet here in God's Word, Peter is writing to slaves - one human being, being owned by another human being, to labour without payment – human degradation at its worst. How can one person do that to another? And yet Peter says: "Submit to your masters who are harsh." Slave, submit to your masters with all respect. Not only to those who are good and considerate but also to those who are harsh, for it is commendable if a man bears up under the pain of unjust suffering because he is conscious of God. See, travelling through pain, we want to end that pain in our own strength – it is a natural human instinct. It is so unnatural to honour God in that place. It is so unnatural to wait for Him to deliver us. It is so unnatural for us to do what is commendable in God's eyes but if you suffer for doing good and you endure it this is commendable before God. To this you are called because Christ suffered for you; leaving you an example that you should follow in His footsteps. It is unnatural to suffer for doing good but it is commendable before God and in that, Christ is our example. He committed no sin and no deceit was found in His mouth and yet when they hurled insults at Him, He didn't retaliate. When He suffered, He made no threats instead He entrusted Himself to the One who judges justly. See – insults and He didn't retaliate! Imagine what the Son of God could have done to those people? When they hurled insults at Him, He bore them like nails in His flesh; when He suffered, He didn't make any threats; He didn't utter any words of revenge. And you might say, "Berni, how can you be preaching this stuff at me? How can you believe this stuff? This is so hurtful." Well, the answer and the solution come in the very next verse. Listen: Instead, He entrusted Himself to the One who judges justly. There it is again – a millennium after Psalm 34 was written, Peter is saying exactly the same thing that David said in Psalm 34, verse 19: Many are the afflictions of the righteous but the Lord delivers us from them all. So many of the things that happen to us in life aren't fair but in that darkness God's light shines; a certain hope. Look at how Peter finishes off this letter: God opposes the proud but gives grace to the humble. Humble yourselves therefore, under God's might hand that He may lift you up in due time. Cast all your anxiety on Him because He cares for you.   God's Deliverance I just want to finish up today by encouraging you that God is in the deliverance business. God opposes the proud but gives grace to the humble, Peter writes in First Peter chapter 5, beginning at verse 5: Humble yourselves, therefore, under God's mighty hand that He may lift you up in due time. Cast all your anxieties on Him because He cares for you. You know, for me as I have travelled through these incredibly dark times, every now and then, when I have been treated unfairly – what I have learned is that it is not about getting my outcome or my way – it's about humbling myself before God and that is so hard sometimes. It's about being like Christ and saying, "God, not my will but Your will be done." And God somehow always, always comes through and so do I, but as a changed man. A few more of the rough edges knocked off; a little of God's polishing here and there – definitely a work in progress but it changes you, little by little. When we are passed over; when we are being ignored; when someone who is half as good as us is promoted twice as quickly; when people whisper behind our backs, those are painful times. Yet they are precious times when we have a choice to make – to get our own back or to humble ourselves under His mighty hand; to retaliate and threaten or to wait patiently in pain for God to deliver us like He did with Jesus; to be like everyone else in this world or to be Christ like - to be about the devil's business or about God's business. We started off today looking at this wonderful part of Psalm 34, beginning at verse 15: The eyes of the Lord are on the righteous and His ears are attentive to their cry. The face of the Lord is against those who do evil, to cut off their memory from the earth. The righteous cry out and the Lord hears them; He delivers them from all their troubles. The Lord is close to the broken hearted and He saves those who are crushed in spirit. Many are the afflictions of the righteous but the Lord delivers us from them all. You see, God's eyes are on the righteous; He does hear our cries. And God is a righteous God – we are going to look at that next week. God is against those who do evil and ultimately, there will be a price for those people to pay. One day they will stand before God and be judged. When we cry out God hears us and He delivers us from our troubles. When we are broken hearted; when it's so dark and it's so lonely and it's so scary, He is in that place. And even sometimes when we can't see it, He's out there protecting us; keeping us safe; doing things that we can't imagine. Take a look back a page or two at Psalm 31, beginning at verse 20. See, this is one of those times that David is talking about that is so unfair. This is what he writes: In the shelter of Your presence You hide them from the intrigues of men. In Your dwelling you keep them safe from accusing tongues. Praise be to the Lord our God, for He showed His wonderful love to me when I was in a besieged city. In my alarm I said "I am cut off from Your sight," yet You heard my cry for mercy when I called to You for help. Love the Lord all His saints. The Lord preserves the faithful but the proud He will pay back in full. Be strong and take heart all you that hope in the Lord. Isn't that wonderful? Isn't it sometimes when we are the subject of the intrigues of men and accusing tongues, it's God who keeps us safe in Him? And when we come through that and we see what's happened and we are changed, we can look back and say, "Praise be to God for He showed His wonderful love to me when I felt like I was in a besieged city." Have you ever felt that? In relationships it's like everyone turns against you and you feel like you are under siege. Praise be to the Lord for He showed His wonderful love to me when I was in a besieged city. In alarm I said "I am cut off from Your sight" yet you heard my cry for mercy when I called to you for help. So often in those dark places it just kind of feels like there is no one there. It feels like "I'm cut off" – we are afraid and we cry out "I'm cut off" but God is always in that place. Can I just say to you from now on, when you are suffering afflictions; when you are the subject of human plots or accusing tongues; when you are in that incredibly dark place; when you feel cut off like a city under siege; when it's black, I believe that the Holy Spirit is going to shine a light into that dark place. I remember back in my life when it hurt so much and it was so dark, I just quietly sat there in pain and somehow the Holy Spirit turned my heart to humble myself. See, I was so used to lashing out – I was so used to stooping as low as the other people who were inflicting the pain and yet the Holy Spirit did something. And I believe that as we receive His Word today, the Holy Spirit is going to speak His Word, this Word into your heart, one day, just when you need it. Just when you feel like a city under siege; just when you are in that dark place, this beautiful Word that we have looked at in Psalm 34 and Psalm 31 and First Peter chapters 3 and 5, this is the very Word of God. Many are the afflictions of the righteous but the Lord delivers us from them all. I don't know about you but some days are really rotten. You know, we go along; we do; we live our lives just the best way we can and something comes out of the blue and it's so unfair and you know, it's so unexpected and it hurts and it's scary. And dark nights – well, they are so dark aren't they? They are so lonely and often so painful but in that dark night there is a bright light and it's a light that shines when we put our trust in Jesus Christ – the same Jesus who suffered a scandalous death on the cross; a death that was unfair; a death that He didn't deserve. When they hurled insults at Him; when they beat Him and when ... He just took it. He just humbled Himself because He knew there was a purpose; He knew that He would have to die for you and me. When we put our faith in that Jesus to deliver us in His time and His way, He will. See, we can have faith in Jesus from a distance; you know, we can believe in Him with our heads from a long way off but that sort of belief is pretty useless when you get to one of those dark nights. Because Jesus never meant for us to have Him at arm's length; He never meant for us to believe in Him just with our heads; He never meant for us to say, "Well, yea, I have an insurance policy", He meant to be part of our lives. And when we believe Him with our lives – do you know what that means? It means in those dark times when people are doing bad things to us, not lashing out in pain. It means saying, "You know, I'm not going to do the thing that comes naturally, which is wrong, I'm going to humble myself; I am going to believe in Jesus' deliverance with my life and just sit here and be like Christ – not like the rest of the world." When we believe like that with our lives; when we put our lives on the line and honour Him in those times of affliction, that's when He shows up. For God opposes the proud but He gives grace to the humble. Many are the afflictions of the righteous but the Lord delivers us from them all. May He bless you as you receive His Word, today?

From the youngest in a family of eight boys, in a small village, to the greatest king ever to sit on the throne of Israel, David's life was anything but ordinary. Anointed to be king as a young teenager, his 17-year path toward that goal was replete with the wildest obstacles, from his brothers' jealousy and mockery, to confronting a giant, to evading the king's jealous madness, to becoming Israel's public enemy #1. David learned trust in God back when he was a young shepherd and it served him well when he led a dubious band of warriors to help him elude King Saul. A part of David's legacy we savor today is the Book of Psalms, that collection of intimate, raw glimpses into the heart of one real, lusty, flawed, worshiper of God. Psalm 27:1-14, Psalm 33:13-22, Psalm 62:1-8, TPT Psalm 27:1-14 – Waiting for dawn – ____________________ Psalm 33:13-22 – Waiting for dawn – ___________________ Psalm 62:1-8 – Waiting for dawn –______________________

Send a textHeart Posture Mini Series, Ep. 1You can do all the right things… and still have the wrong heart posture.In this first episode of The Heart Posture Series, Chelsey breaks down what heart posture actually means, why God cares about it so deeply, and how it affects everything from your obedience to your marriage.Through powerful biblical examples—including the Pharisee and the tax collector, King Saul's disobedience, and God's warning that He looks at the heart—you'll discover why behavior alone isn't enough.God is not impressed by outward performance.He is looking for a heart fully surrendered to Him.In this episode you'll learn:What “heart posture” actually meansWhy behavior without the right heart posture still leads to tensionHow pride, fear, and resentment quietly shape your obedienceThe difference between compliance and surrenderWhy heart posture is the starting point for transformation in marriageIf you want to experience real change in your marriage and your walk with God, it starts here. Support the showChelsey Holm | the Wife Coach "I help Christian wives surrender fully, live Spirit-led, and be set apart according to God's design in marriage, motherhood, and life."Ready for a next step? If this episode stirred something deeper and you're ready to move from insight into surrender, I created a short guided experience called From Awareness to Surrender. This mini course includes three short teachings, a guided exercise, and a prayer recorded over you to help you stop cycling and start responding differently—rooted in surrender, not striving.

A newly anointed King Saul has a strange encounter with a group of prophets who are rocking out to the music, and it changes everything for him, for a while. Based on 1 Samuel 10:5-12 and 1 Samuel 16:14-23. Show notes have been posted at retellingthebible.wordpress.com. Media in this Episode The following music was used for this media project: "AhDah" Kevin MacLeod (incompetech.com) Licensed under Creative Commons: By Attribution 4.0 License Music: Deep Trance Vol. 6 Produced by Sascha Ende Link: https://ende.app/en/song/13037-deep-trance-vol-6 Music: Dream Of A Dream 6 Produced by Sascha Ende Link: https://ende.app/en/song/12794-dream-of-a-dream-6 http://creativecommons.org/licenses/by/4.0/ Support Retelling the Bible If you would like to support the work that I do creating these stories, go to patreon.com/retellingthebible and choose a level of support! Contact me on Social Media! Bluesky Facebook Reddit

David was called a man after God's own heart not because he was perfect, but because of his heart's direction and response to God. While others judged by outward appearance, God saw David's heart - one that trusted in divine solutions rather than human methods, respected God's authority even when mistreated, and remained tender toward God even after failure. David demonstrated this through his refusal to harm King Saul despite persecution, his faith when facing Goliath, and his genuine repentance after sin. The same Spirit that empowered David is available today to transform our hearts when we surrender fully to God.

When we're travelling through a dark and scary patch in our lives, there's a strong temptation to do the wrong thing, to save our skin. But there is another way….   What We do in the Dark Well, it's great to be with you again this week. I'm not sure if you were able to join us last week but we began a new series called "Dark Night, Bright Light". Darkness, well, we all travel through darkness in our lives. There are times when, I don't know, the storm clouds just come rolling over the top and maybe we've been sick or maybe we have lost someone we love or maybe we have been hurt and it's not to say that we are a bunch of losers. I don't mean that, it's just the reality of life. Jacqui, my wife, was talking to a long time friend of hers and their children are growing up and there are lots of challenges and problems and she is just exhausted. Or a dear friend of mine whose son committed suicide and he and his wife are still reeling from that. Or a friend who has been retrenched and he's in his fifties and it's hard to find a job. Stuff like that happens – dark times; difficult times, well, in those darknesses, we just can't see where we are or where we are headed. I have had them, you've had them and that's life. Jesus said this amazing thing – He said: "I am the light of the world," and one of the things we saw last week is that He is in the "light" business and that's good news for anyone going through a dark patch. The very first thing that God created in Genesis chapter 1 was "light" – a trillion, trillion stars, at least – God is definitely in the "light" business. Halleluiah! Don't you think? And we spent some time last week with King David in a Psalm; Psalm 34. If you have got your Bible, grab it, open it up – we are going there again today. Psalm 34 is kind of a retrospective; a hindsight look at the dark times that David has been through where he was afraid and God showed up. Let me just read the first part of it again. Psalm 34, beginning at verse 1. David says: I will bless the Lord at all times; His praise will always be on my lips. My soul will boast in the Lord; let the afflicted hear and rejoice. Glorify the Lord with me; let us exalt His name together. I sought the Lord and He answered me; He delivered me from all my fears. Those who look at Him are radiant; their faces are never covered with shame. This poor man called and the Lord heard him; He saved him from all his troubles. The angel of the Lord encamps around those who fear Him and He delivers them. Taste and see that the Lord is good; blessed is the man who takes refuge in Him. You see, what David is saying here is that God is a God who shows up in the dark times and delivers us. And David is not saying that off the top of his head or out of a text book; he is saying it from having experienced God in all the dark times that he travelled through in his life. He spent such a long time on the run from Saul who was trying to kill him. He lived in dark places and lonely places, in fear for his life. He fought so many battles where he was hard pressed and he should have been killed but God was there for him – God showed up. And one of the things that we touched on last week was fear – the bad fear that we have and the good fear. The bad fear is the fear that David talks about in verse 4 of this Psalm. He says: I sought the Lord and He answered me; He delivered me from all my 'fears'. And we do get afraid and it immobilises us but the good fear he talks about in verse 7: The angel of the Lord encamps around those who 'fear' Him and He delivers them. The fear of the Lord – we are going to have a look at that some more today because it's what the next part of Psalm 34 is all about. I want you to come with me now as we read just the next five verses of this Psalm. Psalm 34, verses 9 to 14 which is where we are going to spend our time together today. This is what David writes – he says: Fear the Lord you His holy ones for those who fear Him will have no want. The lions may grow weak and hungry but those who seek the Lord will lack no good thing. Come my children, listen to me, I will teach you the fear of the Lord. Whoever of you loves life and desires to see many good days, keep your tongue from evil and your lips from speaking lies. Turn from evil and do good, seek peace and pursue it. This is a really important part of the Psalm. The first part told us all about God and what He is like and that's fantastic but this second part; it's about the part that we have to play in those dark times. I want to tell you something about darkness. People will do things in the dark that they won't do in the light. Let me say that again because it's really important: people will do things in the dark that they won't do in the light. Think about it – we are much more careful about where we walk and what we do out there in the dark; in the night time than we are by day. Robberies, muggings, murders are all more likely to happen under the cover of darkness than they are in day light where the criminal might be seen and get caught. The same thing is true in our lives – dark times – well, those are the times where we are far more likely to do things that we know are wrong. Let me just give you a few practical everyday examples. Things are tough; we are feeling down – you know what a lot of people do? They over eat – comfort food, they call it. They put on weight; they feel a whole bunch worse about themselves than when they started. Or a husband and wife – they are going through a tough time in their marriage and their minds and eyes start to wander; they start looking around; that's how adultery begins – instead of holding each other close and working through the issues. Or perhaps there is conflict at work – someone is just not treating us well and we are feeling under pressure. It's really getting to us; the boss is being just horrible and we take that as an excuse to justify being lazy or stealing something or gossiping behind their backs or not servicing a customer properly so that the firm will lose some money. Or perhaps money is really tight; there is real financial pressure in our lives and we are tempted to lie and cheat on our tax returns, or when the shop attendant makes a mistake and gives us too much change we just slip it in our pockets. Do you see how easy this stuff is? In the dark times; in those hidden places the temptation to do wrong is far greater than when the times are good." "No one is going to notice! After all, times are tough – I have to look after number one – me; I have to justify myself or protect myself or provide for myself." That's how we rationalise this stuff. And notice the central theme through all of that – me, myself and I. In those dark times we often experience fear – the times when we are afraid and in those dark times we often experience the temptation to sin; to turn away from what we know is right because no one will notice. And we just have to; we have to sin to save our skin. And the devil loves it this way; he's so delighted to see this. The Apostle John puts it this way in First John chapter 1, verse 5 – he says: This is the message we have heard from Him and declare it to you: God is light. In Him there is no darkness at all. If we claim to walk with Him and yet we walk in the darkness, we are lying and we don't live up to the truth. But if we walk in the light as He is in the light, we have fellowship with one another and the blood of Jesus, His Son, purifies us from all sin. So today, we are going to take a look at the wisdom that comes from David's experience in those dark times – the wisdom about how we behave. What he learned to do when temptation came in those dark times.   Let's Take a Closer Look Well, we are going to take a bit of a closer look at this part of Psalm 34 because that's how we learn what God is teaching us through David's wisdom. Let's read just a few verses again. Psalm 34 verses 9 to 11, David writes: Fear the Lord you His holy ones, for those who fear Him will have no want. Sure the lions may grow weak and hungry, but those who seek the Lord will lack no good thing. Come my children, listen to me, I will teach you the fear of the Lord. I love this because it's a place where God gives us His solutions to our problems. See, it's not good enough for Him to rap us over the knuckles with a ruler when we are doing the wrong thing. We need to know how not to repeat the mistake and that's what this piece of wisdom is all about. Let's look at verse 9 again: Fear the Lord you His holy ones, for those who fear Him will have no want. Last week we saw that the fear of the Lord has two parts. The most obvious definition of 'fear' is to be afraid but it also means to reverence and to honour. And I want to talk about those today – it's important. You know, it's really easy to imagine that somehow, God is just our buddy; like another friend, And to be sure, He is our friend but God is also an awesome God and ultimately, He will see justice done. There will be a day of judgement; there will be a day when we have to give an account before Him for all that we have done and all that we have said. Jesus made that really clear in Matthew chapter 10, verse 28 – we can read this. Jesus said: Do not be afraid of those who kill the body but cannot kill the soul, rather be afraid of the One who can destroy both soul and body in hell. We need to never lose sight of that – there are consequences to our sin; there are consequences to rebelling against God and if we just go on wantonly, stealing or lying or grumbling or hating or undermining or living in sexual sin or whatever it is, and we think to ourselves, "Well, that's ok. God's my buddy", then let me make this clear: we are completely missing the point. Yes, Jesus died for your sins and mine – absolutely. And when I get something wrong, I go to God and admit it and say, "Lord, I just got this wrong. I don't want to go there again. Please forgive me God," and He does. But that attitude is one that comes out of the fear of the Lord, I have to tell you. A casual attitude towards God; that thinks that we can just keep on sinning, is not on – He won't honour it. Why? Because if you believe Jesus, His plan is for you and me to be holy; in other words, to be clean and pure and set apart exclusively for God's use. Listen again to verse 9: Fear the Lord, you His holy ones, for those who fear Him will have no want. See, we are not our own, we are bought at a price and God has this awesome plan to use us just as He pleases and the devil knows that. That's why, when times are tough; when we are travelling through a dark place, he wants to smear us with that darkness. He is the deception – things are difficult, therefore I have to bend the rules to set it right – money is tight so I have to steal to provide for myself. The boss is giving me a hard time so I have to stab him in the back to set things right. My husband or my wife isn't everything they should be, I have to start looking around somewhere else to find someone who is everything they should be. The devil will play that rubbish over and over and over again until we swallow it hook, line and sinker and God's answer is exactly the opposite. " Fear the Lord, you His holy ones, for those who fear Him will have no want. The lions may grow weak and hungry but those who seek the Lord will lack no good thing. God's way is to provide for us – not all our wants, but all our needs. And when we fear the Lord; when we fear His judgement and honour Him and reverence Him with what we think and what we say and what we do, God will make sure that we have what we need. What a huge opposite to our natural inclination! "Yes, times are tough; yes, money is tight but I will fill out my tax return honestly. I won't claim expenses from my company that are really personal rather that company expenses. I don't care how tough things get financially, I am going to fear the Lord because I am bought for a price; I am holy; I am set apart for Him and His Word says that in those dark times, if I fear Him, I will have no want and when I seek Him with all my heart I will lack no good thing." Do you get it? David is saying here, "I learned in my dark times just to stand for God; just to do the right thing; to fear Him, to be holy because he will provide for me." And remember David is teaching us from having been on the run from King Saul who wanted to kill him for years – sleeping in dark caves; fearing for his life. This is what he learned in his dark places and that's why he is telling us this stuff. He is saying, "Listen to me for I will teach you the fear of the Lord. Come my children, listen to me." In other words "Listen to me – this works – I know it does because I have been there."   Where the Rubber Hits the Road I hope you are being blessed as I am as we work our way through the wondrous Word of God. Imagine the God who created the whole universe speaking to you and me through His Word; through something that was written about three thousand years ago. I want to finish off with just the next few verses of this Psalm because they contain a specific challenge – a challenge that God is making to you and to me today. Have a listen – Psalm 34, verses 11 to 14: Come my children, listen to me, I will teach you the fear of the Lord. Whoever of you loves life and desires to see many good days, keep your tongue from evil and your lips from speaking lies. Turn away from evil and do good; seek peace and pursue it. See, sometimes we wonder "Well, how do we live out this fear of the Lord? Do I sit in a corner and tremble?" No, not at all! David remember, this David who is speaking to us from his own difficult, dark experience – he is throwing down a challenge – he is teaching us how to live in the fear of the Lord. Quite simply; paraphrasing, he is saying "Do you want to live a good life? Do you want to live a great life?" Well, here's how to do it – by living out the fear of the Lord through what you say and what you do. Whoever of you loves life and desires to see many good days, keep your tongue from evil and your lips from speaking lies, turn away from evil and do good, seek peace and pursue it. Now, we are all different – we are all prone to different forms of the same thing that God calls "sin". For some people it's grumbling, for others it's gambling or lying or stealing or carrying around hatred in our hearts and "speaking it out behind peoples" backs, or gossiping or sexual sin. You name it, the list goes on – overeating, getting drunk, closing ourselves off from other people and family – over and over again – the list is really long. And my hunch is that we each know which one or two are the particular ones that we are prone to. And here's the challenge: if we are in a dark and fearful place; a place where there is a temptation to stop doing good and to do wrong; to turn away from God and to sin so that we can save our skin – here's the challenge: to turn away from that stuff and do good instead and put our faith in God. That's what it means in practical terms to "fear the Lord" – that's how we live out the fear of the Lord, with our lives. See, we delude ourselves if we somehow imagine that in that dark place, God can't see what's going on. Wake up! Listen to what the Apostle Paul writes to his friends in Galatia – you can read it in Galatians chapter 6, beginning at verse 7. And if you have a Bible, come here with me and share in God's Word with me. I was with a group of Christians recently and they just paid lip service to God's Word. Let's be serious about getting God's Word into us – Galatians chapter 6, verse 7: Don't be deceived – God cannot be mocked. You are going to reap what you sow. If you sow to please your sinful nature, from that nature you will reap destruction. The one who sows to please the Spirit, however, from the Spirit will reap eternal life. Don't become weary of doing good for just at the right time we will reap a harvest if we don't give up. Therefore, as we have the opportunity, let us do good to all people, especially to those who belong to the family of God. That was written about a thousand years after David and it's saying the same thing in a different way. In those dark places it is so tempting to grow weary of doing good; to sin in order to save our skin; to provide for ourselves in our own strength. Paul is saying, "Just keep going. Don't become weary of doing good because in God's time you will reap the harvest." That's the challenge! It's the challenge for each one of us in difficult circumstances in dark place to stop making excuses. They are the very places where the devil wants to tear us apart. That's the very place where we have to vigilant – to bow down our lives; to fear the Lord; just do the right thing day after day after day and His light will shine in that place. It has too – that's who He is – God honours those who honour Him. And in those dark places, when step by step, we discover His light, that is such a precious, awesome and mighty thing – it changes us like nothing else. That's why David starts his Psalm off with such gusto of praise because he knows all this stuff through his own experience. I will bless the Lord all the time. His praise will always be on my lips. My soul will boast in the Lord – let the afflicted hear and rejoice. Glorify the Lord with me; let us exalt in His name for I sought the Lord and He answered me; He delivered me from my fears. Those who look to Him are radiant; their faces are never covered with shame. This poor man called and the Lord heard him; He saved him from all his troubles. The angel of the Lord encamps around those who fear Him and He delivers them. Taste and see that the Lord is good; blessed is the man who takes refuge in Him. Fear the Lord you holy ones, for those who fear Him will have no want. The lions may well grow weak and hungry, but those who seek the Lord lack no good thing. Come my children, listen to me. I will teach you the fear of the Lord. Whoever of you loves life and desires to see many good days, keep your tongue from evil and your lips from speaking lies. Turn away from evil and do good; seek peace and pursue it. Isn't it amazing how we can rationalise and complicate and make excuses in those dark places? When you and I are walking through the dark the devil sees what is going on and God's see what's going on and in that dark place, God is so ready; so willing to shine His bright light on that dark night. Whoever of you loves life and desires to see many good days, just keep your tongue from evil; just stop your lips from speaking lies; turn away from evil and do good; seek peace and pursue it. God is in that place with you no matter how dark the night is; His bright light will shine in your heart.

In this midweek Lenten sermon, Rev. David Buchs walks through the sobering story of King Saul in 1 Samuel 15 to show us, in vivid detail, what repentance is not. Saul's half-hearted obedience, excuses, and self-justification reveal how easily religious activity can replace a truly listening heart—and how dangerous a hardened conscience can become.Yet this is not merely a cautionary tale. The story ultimately points us to Jesus Christ, the true King who obeyed the Father perfectly and bore the consequences of sin He never committed, so that sinners might be restored by grace. This sermon invites hearers to honest repentance, confident not in sacrifice or performance, but in Christ's mercy and obedience on our behalf. Midweek Lent Worship – February 25, 2026Grace Lutheran Church, Little Rock, ArkansasKey themes include: • The difference between outward religion and true repentance • How pride and excuses harden the heart • Why God desires obedience flowing from faith • Jesus as the true King who repents for us and redeems us#Lent #Repentance #Obedience #Grace #JesusChrist #ChristianSermon #BiblicalTeaching #Faith #ChristianPodcast#GraceLutheranChurch #GraceLutheranLittleRock #LittleRockChurch #ArkansasFaith #LutheranSermon #MidweekLent

Hosts Pastor Robert Baltodano and Pastor Lloyd Pulley Question Timestamps: Gabriel, HI (1:36) - Should I partake in communion at Catholic baptisms that I visit? Carey, KY (4:18) - Can you explain Zechariah 12-13? Do the thirty pieces of silver represent the value of the Lord? Who are the good and evil shepherds mentioned in Zechariah 11? Bobby, FL (9:47) - Should I go to my nephew's infant baptism? Jonas, NJ (15:03) - How should the body of Christ take in the Epstein files? Rob, SC (21:24) - In Exodus 9 a plague kills all of Egypt's livestock, but then Moses tells Pharaoh to bring in their livestock. What livestock did they have to bring in? Melissa, FL (24:56) - Have I forgiven properly if I still keep my distance from the person? Ginger, NJ (33:30) - How should I answer Catholics that say we need a priest as a mediator for confession? Should I have my grandson dedicated, is that the same as baptism? Spencer, VA (40:33) - If the government were to ban speaking about Jesus, what should be the Christian response? Enoch, NY (43:38) - When King Saul summoned the spirit of Samuel, was that actually the spirit of Samuel? Can you explain how Samuel could come back if there is a separation as described in Luke 16? George, FL (48:21) - Did Jesus have brothers and sisters? Why did Jesus tell John to take care of Mary during the crucifixion? Where was Joseph? Kian, NY (50:59) - Are we supposed to pray for what God wants to give us, or will He give us anything we pray for? Renee, NJ (54:45) - Can you explain the Trinity? Ask Your Questions: Call: 888-712-7434 Email: Answers@bbtlive.org

I don't know if you're like me, but have you ever wondered where children learn all the psychology they seem to know? They use it pretty effectively to get their way. Oh, we adults have to take courses in child psychology. They don't take courses in adult psychology, but they do pretty well. Kids learn very early how to maneuver, and motivate, and manipulate to get what they want. They use division. You know, like divide and conquer. Kind of get Mom and Dad played against each other. They use guilt sometimes to do it; sometimes, they even use, yeah, deception. Now, I've traveled a lot in my lifetime, and my wife had to be especially alert for one particular tactic as the kids were growing up. They'd say, "Oh, we're going to do such and such." And she'd say, "Well, who said you could?" "Daddy." Of course I wasn't there, no verification possible. So maybe Mom might be fooled if you said it just right, unless I called, until I got home. Then kids learn an important life lesson, "Don't put your Father's name on something he does not approve of." I'm Ron Hutchcraft and I want to have A Word With You today about "Your Father Never Said You Could." Our word for today from the Word of God comes from 1 Samuel 15. I'm going to begin reading at verse 10. Understand that King Saul has been asked to lead the Jews in the eradication of a cancer called the Amalekites, and to destroy not only their armies and their leadership, but also all of the loot that might be taken so there would be no trace left of the poison that they had become. Well, the Bible says, "Then the word of the Lord came to Samuel, 'I am grieved that I have made Saul king, because he's turned away from Me and has not carried out my instructions.' Samuel was troubled and he cried out to the Lord all night." Well, then we read in verse 13, "When Samuel reached him, Saul said, 'The Lord bless you. I have carried out the Lord's instruction.'" He had not. "But Samuel said, 'What then is this bleating of the sheep in my ears? What is this lowing of the cattle that I hear?' 'Oh, but I did obey the Lord' Saul said. 'I went on the mission the Lord assigned me. The soldiers took sheep and cattle from the plunder. The best was devoted to God in order to sacrifice them to the Lord your God.'" Well, that just doesn't work. God isn't fooled! You notice here, though, that he tries to make something rebellious into something religious. He's talking about the Lord all the time, but he's disobeying Him. Saul is trying a child's trick to justify something wrong: putting your Father's name on what you're doing. That happens a lot. You can justify almost anything by saying, "The Lord led me." I talked to a man who divorced his wife not too long ago to marry a relative of his, of hers really. And he said, "Well, Ron, the Bible says love is of God, and I love this woman. So it must be right." Come on, it's bad enough to break God's law. Don't put God's name on it. Don't try to put a spiritual makeup job on leaving your husband or wife when God says, "I hate divorce." Don't rationalize materialism by saying, "Well, I want to make more so I can give more to the Lord's work." Don't make a decision to do what you want to do, and then dignify it by calling it "the Lord's will." Don't try to dress up undisciplined living by calling it, "following the Spirit's moving." That's taking God's name in vain. We Bible folks have this way of dressing up sin rather than dealing with it. Saul learned that it doesn't work to put spiritual names on sin and religious words on rebellion. Oh, my kids learned not to put their Father's name on something that their Father didn't approve of. God's kids need to learn that about their Father. Don't dress up a sinful choice in God-words. Your Father never said you could do what you're doing.

A – About: This passage focuses on King Saul's growing jealousy and repeated attempts to kill David, despite promising not to harm him. God sovereignly protects David through Jonathan, Michal, and ultimately by overpowering Saul and his messengers through His Spirit. B – Best Verse: "But the Spirit of God was upon him also…" (1 Samuel 19:23) — showing that God ultimately controls even the king's actions. C – Called to Do: We are called to trust God's sovereignty rather than grasp for power, to reject jealousy and pride, and to serve under Christ our true King with humility and faith.

What happens when God transforms a death sentence into a joyous celebration?In these last two chapters of Esther, we witness the final unfolding of "The Great Reversal" as the Jewish people move from fasting in terror to feasting in victory.  Esther 9-10 reveals how God's divine providence arranged one of the most dramatic turnarounds in the Old Testament. Episode highlights:Historic Rematch: How Mordecai and Esther (descendants of the House of Kish) finished the mission that King Saul failed centuries earlier.A Bold Request: Why Queen Esther asked for one more day of fighting in the citadel of Susa and the impaling of Haman's ten sons.Origins of the Feast of Purim: Why the holiday is named after the "Pur" (the lot) and how it is celebrated today with gifts, food, and the reading of the Megillah.Mordecai's Legacy: How Mordecai's mourning turned into a day of celebration as he rose to become second-in-command to King Xerxes of the Persian Empire and worked for the good of his people.Lessons for our lives today: The Book of Esther concludes with powerful truths about God's faithfulness and our calling:God Specializes in Reversals: What "impossible" situation in your life might God be transforming from mourning into joy?The Power of Divine Providence: Even when God's name isn't mentioned, His hand is never hidden. He orchestrates your story through what may seem like coincidences.Faithfulness Positions You for Purpose: Like Mordecai, your commitment to the welfare of others opens doors for God to work in unexpected ways.Join the Bible Book Club as we wrap up the story of Esther and prepare for our next season in the Book of Job!We love feedback, but can't reply without your email address. Message us your thoughts and contact info!Contact Bible Book ClubDONATE Buy merch Like, comment, or message us through Bible Book Club's InstagramLike or comment on Susan's Facebook or InstagramLeave us an Apple reviewContact us through our website formThanks for listening and happy podcasting!

Lent isn't about giving something up. It's about becoming someone new. As we begin this Lenten journey, we're exploring what it means to develop an emotionally healthy spirituality — because, as we're reminded: “You can't be spiritually mature while remaining emotionally immature.” Through the story of King Saul, we see what happens when insecurity, fear, ego, and unmanaged emotion go unchecked. Saul had power, success, wealth — and no real health. No real friends. No inner stability.

In this Bible study, Rev. David Buchs leads us through Psalm 107 and key moments from 1 Samuel, tracing the rise and fall of King Saul and the quiet faith of David as he waits on the Lord's promises. Through rash oaths, patient restraint, and the wisdom of Abigail, we see how God restrains His people from “working salvation with their own hands” and instead draws them back through His Word.Sunday Bible Study – Grace Lutheran Church, Little Rock, Arkansas(February 22, 2026)Taught by Rev. David Buchs | Grace Lutheran Church, Little RockKey themes explored: • God's mercy in restraint: being kept from bloodguilt and self-salvation • The contrast between Saul's pride and David's repentant faith • “Now and not yet”: living by promise rather than possession • The Word of God as correction, comfort, and rescue#BibleStudy #ChristianPodcast #ScriptureStudy #Faith #OldTestament#KingDavid #1Samuel #Psalm107 #WaitingOnTheLord#GraceLutheranLittleRock #LittleRockChurch #ArkansasFaith #LutheranBibleStudy

The sermon centers on the spiritual unraveling of King Saul, illustrating how gradual disobedience, pride, and impatience erode character and leadership despite initial promise. Drawing from 1 Samuel 15:22–23, it emphasizes that obedience to God's will is more valuable than ritual sacrifice, warning against substituting pragmatism for principle, and highlighting that partial obedience is still disobedience. The preacher uses vivid metaphors—like a sweater unraveling on barbed wire and a bleach-damaged blouse—to illustrate how pride, self-reliance, and the desire to maintain image can lead to spiritual collapse, as seen in Saul's rejection by God and loss of divine favor. The contrast with David, a man after God's own heart who repented sincerely, underscores the necessity of humility, genuine repentance, and faith in Christ alone for salvation. Ultimately, the message calls listeners to prioritize faithful obedience over visible success, to embrace God's timing, and to turn to Jesus as the only true Savior, rejecting all self-justification and religious performance.

It doesn't matter who you are, we all travel through dark and fearful places in life – and at those times, it can be so hard to remember that God is in the Light business.   The Darkest Nights I am always so excited to be starting a new series of messages and that's what we are doing this week on the programme – and it is a series that I have called "Dark Night, Bright Light." Dark and darkness – I wonder what those words mean to you? There are all sorts of connotations when we apply them to our lives. I remember when I was a young boy - even probably well into my teenage years – I was really afraid of the dark. I remember after dinner in the dining room, it was a long corridor – well it seemed a long corridor – especially in the dark. It was only about, I don't know, only eight or nine meters from the dining room to my bedroom. But I have to tell you, when it was dark, it was a long way for me to go. And I was afraid to walk from the light dining room into that dark corridor to my dark bedroom. Now in the house where we lived, we were blessed because there was a light switch for the lights at either end of the corridor so I could walk out of the dining room, turn on the light and the corridor was in light and then I could go to my bedroom – and I always used that switch. Now, we lived in a safe part of town and the house was secure and there was no logical or rational reason for me to be afraid of the dark – I just was – and it was a deep fear and I think a lot of kids go through that. It seems that darkness and fear, well, they often go together in life – young or old. Now the truth be known we need both – we need light and dark in this world. I love it when the sun goes down and it's time to go to sleep and again when the sun comes up in the morning and it's time to get up and get on with living life. That's a pattern we live by – it's a pattern of life. But imagine if it were only ever dark, how awful that would be. In some countries of course, far north and far south, they have many months of darkness. Now take a look at our own lives. If we look back on those dark times – those periods in life that we would rather forget – whether it was a broken relationship or sickness or the death of a loved one or some real financial difficulties or maybe you have been through a war and has seen people killed or been in prison. Perhaps you have seen everything that you have worked so hard for over so many years just go down the drain. Someone has hurt you incredibly deeply or someone you trusted – perhaps you have been through a time of depression or real loneliness or you are working so hard that you don't feel as though you have a life – that list just goes on and on and on. Life has its dark times, doesn't it? Maybe you are going through one right now or maybe, who knows, there is one just around the next corner or next year or the year after and that's why we are kicking off this series "Dark Night, Bright Light" because light is the opposite of darkness and when we are travelling through those dark times, light is the very thing that we need. The problem is it can be so hard to find; so hard to believe in or hope for and over these coming weeks, we are going to be spending some time with King David in Psalm 34. But before we go there, let's have a little foretaste about darkness and light. If you have got a Bible, I want you grab it; I want you to open it up at page 1 – Genesis chapter 1 and verse 1 – the beginning. Here's what it say: In the beginning God created the heavens and the earth. Now the earth was formless and empty, darkness was over the surface of the deep and the Spirit of God was hovering over the waters. And God said "Let there be light" and there was light. And God saw that the light was good and He separated the light from the darkness. God called the light 'day' and the darkness He called that 'night'. And there was evening and there was morning – that was the first day." I might hear you say, "Well, Berni, I know that passage and that's all well and good. You're talking about physical light here, that's fine but what about God shining His light into the darkness in my life?" We are going to talk about that shortly but the point that I'm making is this: creation tells us something about the Creator. You and I create different things because we are different. God, the very first thing He creates – the very first thing – is light. That tells us something about God but what a light! We tend to just think of the sun there; one of just an estimated trillion, trillion stars. God is seriously into light and that tells us something about who He is. Let's take a look at just another couple of verses in the Bible. There are so many of them that talk about God and light – Ezekiel chapter 10, verse 4: Then the glory of the Lord rose from above the cherubim and moved to the threshold of the temple. The cloud filled the temple and the court was full of the radiance and the glory of God. Words from Isaiah chapter 60, verse 19: The sun will no more be your light by day nor will the brightness of the moon shine on you for the Lord will be your everlasting light and your God will be your glory. And perhaps my favourite of all, where Paul seems to bring it all together in Second Corinthians chapter 4 and verse 6: For it is the very same God who said "Let light shine out of the darkness, that made His light to shine in our hearts to give us the light of the knowledge of the glory of God in the face of Jesus Christ." The Bible is full of references about God being our light and our radiance. Can you see why I have called this series "Dark Night, Bright Light"? Over these coming weeks I believed we are going to be transformed by God's Word about darkness and light. If you have just been through a "darkness" or you are going through one right now or you are going to go through one in the future, the Word of God is going to shine a light into that dark place – "Dark Night, Bright Light."   The Wisdom of Hindsight As I said earlier in the programme we are going to spend some time in Psalm 34, this week and over the next three weeks. It's an interesting Psalm because it comes out of King David's life. It's a Psalm of praise for deliverance from trouble. So it is a Psalm written, if you like, with the benefit of hindsight. David has learned something – something about God in a dark time. Now we are not sure what that time was. The introduction to the Psalm says, "A Psalm of David when he feigned madness before Abimelech so that he drove him out and he went away." Now we don't have any other information about that. Abimelech was a judge; he was a leader of Israel; he was Gideon's son. Anyhow the fact of the matter is, even though we don't know the precise historical details it doesn't matter. David had to engage in some deception, it tells us; if was a fearful and scary time and he needed to escape. Now let's have a look at the first part of this Psalm. If you have got a Bible, open it at Psalm 34 – we are going to look at just the first eight verses today. This is what it says: I will bless the Lord at all times; His praise will always be on my lips. My soul will boast in the Lord, let the afflicted hear and rejoice. Glorify the Lord with me; let us exalt His name together. I sought the Lord and He answered me – He delivered me from all my fears. Those who look at Him are radiant; their faces are never covered with shame. This poor man called and the Lord heard him; He saved him out of all his troubles. The angel of the Lord encamps around those who fear Him and He delivers them. Taste and see that the Lord is good. Blessed is the man who takes refuge in Him It's a beautiful Psalm! You see, it's David looking back on a difficult time. And he starts out be praising God – "I will bless the Lord at all times; His praise will always be on my lips," because of God's faithfulness. And there's a purpose in him praising; a specific purpose. Look at verse 2. My soul will boast in the Lord, let the afflicted hear and rejoice. See, the purpose of this Psalm is to let the rest of us know when we are afflicted that God is faithful in those darks times so that we can hear that and rejoice. See, this Psalm was written for you and for me. Isn't God good? And David says, "You know why I am writing this Psalm? It's for you, you who are afflicted; you who are travelling through a dark and fearful time." You know why? Come and look at verse 3 again with me. David says: Glorify the Lord with me; let us exalt His name together. In other words so that you and I can rejoice together even though we might be travelling through dark times. We are getting the benefit of what David discovered in his dark and fearful time. And what he discovered, well, it is as profound as it is simple. Look at verse 4; this is what he says; this is the heart of this first passage for me. David says: I sought the Lord and He answered me; He delivered me from all my fears. You know what happens in the darkness? In the darkness we become afraid and that fear immobilises us – fear stops us dead in our tracks. We just kind of sit there and we ache and fear eats away at our hearts like a quick spreading cancer and in that fear - remember, David was as he had been many times before, in fear of his life; real fear – David had more than his share of dark times – he had real fear. Let me say it this way – he was in deadly fear and in the midst of his deadly fear he did the thing that he had learned to do over all of those times in his life when he had been in danger – when he was on the run from King Saul who was trying to kill him for all those years – he did the one thing he knew to do – Psalm 34, verse 4: I sought the Lord and He answered me. David sought God – he'd cry out to God for help. The one thing that we can forget to do when we are frozen by fear is just to cry out to God – just to pour our hearts out to Him. And what a surprise, "God answered him and delivered him from all his fears." I don't know about you but I can relate to that. In life and in ministry I come against giants of opposition all the time and I can tell you, some days they scare me – seriously. And we have a choice – we can just kind of sit there and tremble in fear and be completely immobilised or we can spend some time with God, crying out to Him in prayer and reading His Word and listening to Him – and He always delivers me from all my fears. David goes on to say this – verses 5 and 6 of Psalm 34: Those who look to Him are radiant; their faces are never covered in shame. This poor man called and the Lord heard him and He saved him out of all his troubles. There it is – the light word "radiance". The Hebrew word that sits behind our English translation means literally 'to beam or to burn with light'. It's an "over the top" kind of word – it's not a glow or a flicker or just a shine, but to beam and to burn with light and that's exactly what happens when we look to God; when we put our trust in Him in the middle of our darkness. See, in those dark times we are downcast; ashamed if you like, but David states this simple truth "This poor man called and the Lord heard him and saved out of all his troubles; He delivered him from all his fears." This is such a humble and beautiful picture, isn't it? David, probably the greatest King that Israel ever had, saw himself just as a poor man who cried out to God in his darkness. Don't you love it how the Bible is packed full of this real life stuff – this stuff that's right down where we are? The Word of God meant for us here and now; right where the rubber hits the road - the light and the radiance of God in our darkness and fear - and all this out of a simple step that David took; so simple and yet when we are afraid, so difficult. "I sought the Lord and He answered me; He delivered me from all my fears."   Taste and See God is very much in the "light" business, isn't He – taking our fear and replacing it with His radiance? Perhaps that's why David writes in Psalm 18, verse 28: It is You O Lord who lights my lamp; the Lord my God lights up my darkness. And again in Psalm 139, verses 11 and 12: If I say surely the darkness will hide me and the light will become night around me, even the darkness will not be dark to You. The night will shine like the day for darkness is as light to You. You get the impression that David is a seasoned traveller through darkness and he has learned some stuff that God would have us learn, each in our own way. Now let's head back to Psalm 34, verses 7 and 8, just to finish off our look at what David learned. Let's have a read: The angel of the Lord encamps around those who fear Him and delivers them. Taste and see that the Lord is good; blessed is the man who takes refuge in Him. Now there are two things here we need to get into; the first is the bit about the angel of the Lord. Let's have a look at verse 7 again: The angel of the Lord encamps around those who fear Him and He delivers them. Angels have a kind of funny symbology these days in our society – fluffy little creatures with wings – but you do just a short study of the angels that God describes in the Bible and you discover they are a fearsome lot. Often God uses them as a messenger and the first thing the angel says is, "Don't be afraid". They deliver a specific message to God's people to protect them from trouble and often they appear as fearsome beings to protect God's people. Look at Second Chronicles chapter 32, verse 20: King Hezekiah and the prophet Isaiah, son of Amos cried out in prayer to heaven about this and the Lord sent an angel who annihilated all the fighting men and the leaders and the officers of the camp of the Assyrian King. So he withdrew to his own land in disgrace and when he went to the temple of his god, some of his sons cut him down with his own sword. Get it? The angel is serious protection. Presidents or Prime Ministers or Kings or Queens all have their security contingents right around them when they travel. Well those security contingents have got nothing on an angel of the Lord. And you might say to me, "Berni, do you seriously believe in angels?" Absolutely! We can't see them but when we fear God; when we reverence Him – we will talk more about that idea next week – when we belong to Him, He sends His angel to encamp around us; to surround us; literally, to lay siege around us to protect us. How does David know that? Because he has been there; he has experienced it over and over again and that's exactly what he says in the next verse. Taste and see that the Lord is good; blessed is the man who takes refuge in Him. Now, this verse is so often quoted out of context "Taste and see" – suck it and see! When you are in the darkness; when you are afraid, David is saying, "Try this thing that I am talking about 'Taste and see that the Lord is good', you will be blessed when you take refuge in Him." It's like an invitation to you and me today from God. Come on, try it – I can hear the Spirit of God saying through His Word – "Come on, try it because when you take refuge in Me". God is saying, "you will truly be blessed". I don't know about you but God has seriously spoken to me today and encouraged me through His Word; He is in the light business and it's something that David discovered through long, hard experiences in darkness and fear. And he comes out the other side of that singing God's praises specifically for you and for me to hear. I will bless the Lord at all times; His praise will always be on my lips. My soul will boast in the Lord; let the afflicted hear and rejoice. Glorify the Lord with me; let us exalt His name. I sought the Lord and He answered me; He delivered me from all my fears. Those who look to Him are radiant; their faces are never covered with shame. This poor man called out and the Lord heard him and He saved him from all his troubles. The angel of the Lord encamps around those who fear Him and He delivers them. Taste and see that the Lord is good for blessed is the man who takes refuge in Him. Isn't that an awesome Psalm? People sometimes say to me, "Berni, why do you talk about this stuff? You know, is this Christianity thing for losers?" You don't have to be a loser to go through dark times – we all go through dark times – we all travel through difficult times. You know, a friend or a relative that is close to us dies young of cancer and we are left reeling and we think "God why has that happened?" We get retrenched; we lose someone else we love; we … – all sorts of things happen to us and at those times it feels like God has deserted us. Listen to David again: I sought the Lord and He answered me; He delivered me from all my fears. In that darkness there is no light so bright as the light of God and His heart is to take a face that has been covered with tears and put His radiance on that face. God is a wonderful God. I want to encourage you to join me over the next three weeks as we further explore the Word of God and what God has to say about His light amidst our darkness. That's what this series "Dark Night, Bright Light" is all about.

Reader: Danita O'Loughlin Preacher: Tibor Tumbas Tibor is preaching from Psalm 63. David is hiding from King Saul in the Judean wilderness as Saul tries to hunt David down. The environemnt where David is hidng is in the middle of a desert yet David is okay. He knows he can rely upon God. Tibor challenges us to rely upon God like David - to trust God with everything we have. Red Door is an Anglican Church in Melbourne, Australia. We exist to be a community of people helping people make allbecau of life all about Jesus.

“There was a wealthy, influential man named Kish from the tribe of Benjamin. He was the son of Abiel, son of Zeror, son of Becorath, son of Aphiah, of the tribe of Benjamin. His son Saul was the most handsome man in Israel—head and shoulders taller than anyone else in the land.” (1 Samuel 9:1–2 NLT) David was in many ways the opposite of King Saul. Saul came from a family that loved him; David came from a family that neglected him. Saul was the most handsome man in all Israel; David was a handsome enough guy, but relatively ordinary. Saul was attractive on the outside, but on the inside, he was vain, shallow, and devoid of true integrity. In contrast, David had a deep spiritual life and an intense devotion to God. If you want to know about David’s spirituality profile, just read some of the psalms he wrote. They are like windows into his soul. For example, in Psalm 23:1–3, he says, “The Lord is my shepherd; I have all that I need. He lets me rest in green meadows; he leads me beside peaceful streams. He renews my strength. He guides me along right paths, bringing honor to his name” (NLT). David was perfectly content in his relationship with the Lord. And in Psalm 139 he says, “O Lord, you have examined my heart and know everything about me. . . . Such knowledge is too wonderful for me, too great for me to understand!” (verses 1, 6 nlt). David was in awe of God’s limitless wisdom and knowledge. He felt blessed to be known by the Almighty. And when he sinned against the Lord, David experienced deep guilt and shame. Look at his words in Psalm 51:2–3: “Wash me clean from my guilt. Purify me from my sin. For I recognize my rebellion; it haunts me day and night” (NLT). Saul’s problem was that he was full of himself. So, the Lord rejected him. David was full of the Lord. So, God accepted him. As we saw in an earlier devotion this week, the Lord seems to go out of His way to use ordinary people to do extraordinary things. That way, people are more likely to recognize the Lord’s hand at work and give credit to Him rather than to human beings. Just as surely as God plucked David from obscurity, He is looking for men and women whom He can use in these critical days in which we are living. God is looking for people to touch this generation. He is looking for people to change this world. Second Chronicles 16:9 says, “The eyes of the Lord search the whole earth in order to strengthen those whose hearts are fully committed to him. What a fool you have been! From now on you will be at war” (NLT). What kind of person does He look for? Someone strong? No. He looks for someone He can show His strength through—someone whose heart is turned toward Him. Does that describe you? Is your heart totally turned toward God? If so, He can and will accomplish great things through you. Reflection question: How can you help people see God’s strength in your life? Discuss Today's Devo in Harvest Discipleship! — The audio production of the podcast "Greg Laurie: Daily Devotions" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known." All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

“‘How foolish!’ Samuel exclaimed. ‘You have not kept the command the Lord your God gave you. Had you kept it, the Lord would have established your kingdom over Israel forever. But now your kingdom must end, for the Lord has sought out a man after his own heart. The Lord has already appointed him to be the leader of his people, because you have not kept the Lord’s command.’” (1 Samuel 13:13–14 NLT) The moment we put our faith in Jesus Christ, we are enrolled in a spiritual race. One of the mandates of any competition is that we play by the rules. Otherwise, we will be disqualified. This is true in every race, but perhaps especially in the spiritual one. The book of 1 Samuel gives us the story of King Saul, a man who did not play by the rules. He began his reign in victory and ended in humiliating defeat. The words of the prophet Samuel, who revealed the extent of Saul’s failure, are among the most devastating in all the Old Testament: “‘How foolish!’ Samuel exclaimed. ‘You have not kept the command the Lord your God gave you. Had you kept it, the Lord would have established your kingdom over Israel forever. But now your kingdom must end, for the Lord has sought out a man after his own heart. The Lord has already appointed him to be the leader of his people, because you have not kept the Lord’s command’” (1 Samuel 13:13–14 NLT). Saul lost his character, power, crown, and in the end, his very life. Based on Saul’s life, let me share a few principles on how not to win the spiritual race. First, ignore the little things. Saul’s failure was not immediate, but gradual. He cut a corner here, shaded the truth there. His pride turned into envy. He ignored what God had plainly told him to do. Likewise, it is not for us to pick and choose what parts of the Bible we like and don’t like. We are to obey God even in the smallest matters, because “small” sins turn into big sins. They certainly did for Saul. Second, never take responsibility for your actions. More than once Saul blamed others for his own bad choices (see 1 Samuel 13:11–12). Saul just wanted to save face. He forgot that no matter what, God always knows the truth. Third, don’t get mad, get even. Saul’s animosity ultimately destroyed him. He became jealous when God anointed and began using David, the young shepherd boy. We need to understand that God chooses whom He will choose. We must not let hatred or envy destroy us. As He did with Saul, God has given each of us potential. He has given us certain talents and gifts to use in the race that is set before us. It is up to us to run the race well and play by the rules. Don’t be disqualified. Don’t be prideful. Don’t play the fool. Don’t crash and burn. Don’t waste your life as Saul did. Reflection question: What impulses or tendencies might disrupt your spiritual race? Discuss Today's Devo in Harvest Discipleship! — The audio production of the podcast "Greg Laurie: Daily Devotions" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known." All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

Today, Pastor Jack teaches that even though Saul's downfall was allowed by God, He did not delight in it. Amid all the chaos, Saul refused to repent, while David honored Saul's kingship. Overall, God was still in control, and His purpose over King Saul and David was still brought to pass.

“But the Lord said to Samuel, ‘Don’t judge by his appearance or height, for I have rejected him. The Lord doesn’t see things the way you see them. People judge by outward appearance, but the Lord looks at the heart.’” (1 Samuel 16:7 NLT) In our last devotion, we saw how God used Samuel because Samuel made himself available. Today, we’re going to look at another factor as we try to determine why God uses ordinary people to do extraordinary things. Part of our human nature is to prefer heroes and leaders who come from central casting. People who look the part: tall, solidly built, and good-looking, with a chiseled jawline and a thick head of hair. God prefers a different criterion. Time and time again in Scripture, He defies conventional wisdom in choosing people to accomplish His will. When God sent Samuel to anoint the son of Jesse as the king of Israel, Jesse paraded every son but one in front of the prophet. He didn’t bother sending for David because he believed there was no way God would choose a lowly shepherd to lead His people. He was wrong. God revealed His criterion to Samuel in 1 Samuel 16:7: “Don’t judge by his appearance or height. . . . The Lord doesn’t see things the way you see them. People judge by outward appearance, but the Lord looks at the heart” (NLT). A chapter later, when David traveled to the battlefield where the Israelites were squaring off with the Philistines, it wasn’t to fight the giant Goliath. It was to take food to his brothers on the front line. Fighting the Philistine champion was a job for King Saul or one of the battle-hardened soldiers in Saul’s army. But that’s not who God had in mind for the task. He sent the shepherd boy who was offended by Goliath’s taunts and who recognized that the giant was no match for God. He sent the only person who wasn’t paralyzed by fear. He sent the person for whom a weapon was an afterthought. He sent the person who would make sure that God would get the credit for the victory. God saw David’s heart. He sees our hearts as well—and He uses us accordingly. If you want to be used mightily by God, work on your heart. Hide God’s Word in it. Pour it out to Him in prayer. Love your neighbor, your enemies, and your fellow believers with all of it. If you have faith in God, if you believe that He can use you, if you are willing to take a step of faith here and there, then God can and will do incredible things through you. One thing I’ve said many times over the years is that God is not looking for ability but availability. He can give you ability in time. But God is looking for someone to say, “I would like to make a difference where I am. Lord, I am available.” If you do, just watch what God will do. Reflection question: What do you want God to see in your heart? Discuss Today's Devo in Harvest Discipleship! — The audio production of the podcast "Greg Laurie: Daily Devotions" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known." All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

When the army deserts King Saul, what should the king do? Learn what the STS alumni trainees discover as they discuss the dilemma facing Saul. Should Saul have done something or waited? First Samuel 13:4-14.   Links: Simply the Story … Upcoming workshops … God's Story: From Creation to Eternity …  Moment for Eternity - Training for Evangelism   Follow us on Twitter ~ Feedback ~ Facebook ~ iTunes Podcast ~ Vimeo ~ STS Youtube ~ God's Story Youtube  

We all think people-pleasing is just being nice, being thoughtful, keeping the peace. But what if it's actually a master we didn't realize we were serving? In this message, we look at King Saul's slow unraveling and ask a hard question: whose approval is shaping your life?

In this Bible study, Rev. David Buchs leads us through Psalm 75, the meaning of fasting and ashes, and the rise and fall of King Saul—showing how Scripture exposes false repentance and calls us into genuine humility before God. From the cup of wrath Christ drinks for us, to the freedom Christians have in fasting and ceremony.Sunday Bible Study – February 15, 2026Grace Lutheran Church | Little Rock, ArkansasKey themes explored: • Christ drinking the cup of God's wrath on our behalf (Psalm 75; Gethsemane) • Christian freedom versus legalism in fasting and Ash Wednesday • True repentance vs. self-justification in the life of King Saul • Why partial obedience is not obedience—and why grace is our only hope#BibleStudy#ChristianPodcast#ScriptureStudy#LutheranTheology#RepentanceAndFaith#AshWednesday#LentReflection#GraceLutheranLittleRock#LittleRockChurch#ArkansasFaith#LCMS#ChristCentered

In this message Pastor Chad Veach kicks off a brand-new series titled “Looking for Love in All the Wrong Places,” teaching from 1 John 4:19 “We love because He first loved us.” Before we can love well, date well, or build a great marriage, we must first learn how to receive the love of God. In this powerful and practical sermon, Pastor Chad explains the difference between living water love and broken cistern love, showing how so many of us chase attention, affection, and cheap substitutes that leave us dry and empty. From the woman at the well to King Saul forcing outcomes, this message challenges us to stop trading real love for cheap likes, stop forcing what should be faith, and start trusting God's direction over our own desires. When you receive the Father's love first, everything changes your relationships, your standards, and your future. If you've ever felt empty, overlooked, impatient, or tempted to settle, this word is for you. At Zoe, our mission is simple: People Saved, Disciples Made, Leaders Raised, and The Church Released. Through every service, we seek to share the love and hope of Jesus, impact lives, and see transformation in communities in Los Angeles and around the world. Don't forget to like, subscribe, and share this stream with friends and family!

Comparison and envy are way more corrosive and dangerous than we think. We see this loud and clear in King Saul. This week, we dive into 1 Samuel 18-20 and see what it looks like when fear and insecurity run their course in the heart.

Comparison and envy are way more corrosive and dangerous than we think. We see this loud and clear in King Saul. This week, we dive into 1 Samuel 18-20 and see what it looks like when fear and insecurity run their course in the heart.

Join us this week as Pastor Mark continues our 1 Samuel teaching series. On this episode, Mark brings a compelling message comparing Jonathan's loyalty and King Saul's insecurity. Like what you hear, or want to learn more? Check out our website at www.hopeinanderson.com

Saul was breathing out threats and murder against the followers of Jesus—until Jesus met him on the road to Damascus. David and Christine explore how this story echoes both King Saul's pursuit of David and Elisha's surprising hospitality to enemy soldiers. Together, they uncover a stunning theme: God saves his people by showing kindness to his enemies.

A — About This passage shows how King Saul's rash oath weakened the people, led them into sin, and nearly cost Jonathan his life, while God still worked through Jonathan for Israel's deliverance. B — Best Verse "Shall Jonathan die, who has accomplished this great deliverance in Israel? Certainly not!" (1 Samuel 14:45) C — Called To Do We are called to avoid extra-biblical rules, seek God's wisdom before acting, and ensure our intentions and actions truly align with God's Word and bring Him glory.

1 Samuel 14:47 – 15:35. Saul finally admits his mistakes…but it's too little too late. King Saul wins a great battle—but loses something far more important when he chooses excuses over obedience. In this episode, kidzos learn why obeying God matters more than looking good on the outside, and why humility always comes before real greatness.

Join Pastor Cameron as we look at David's refusal to take his own revenge on King Saul. David honored God by refusing to bring down Saul on his own. 

IntroductionEsther chapter 4 places Esther at the crossroads moment. Esthder must choose between self-preservation and trusting the Lord. This book and the heros of this book have been operating "in the gray.” God's providence works subtly beneath the surface through flawed characters (described as God's "B team"). A central tension revolves around whether Esther will act as queen of Persia to protect herself, or as a Jewish woman to save her people from genocide. The real issue is whether the Lord will triumph through the seed of the woman or has the seed of the serpent triumphed? Can God triumph through his B team? Mordecai's Reaction: Public Mourning or Strategic ManipulationWhen Mordecai learns of Haman's decree to exterminate the Jews, he tears his clothes, puts on sackcloth and ashes, and publicly mourns. This is a universal cultural sign of lament and distress. This follows Haman's manipulation of King Xerxes (who was known to be easily influenced by advisors) to obtain the king's signet ring and issue an edict that would allow anyone to turn in Jewish neighbors, receive their property. This decree will not impact the empire since Haman paid approximately 60% of the tax revenue into the treasury. There are two ways that we can vieww Mordecai's dramatic display. First, Historical precedent shows that Xerxes' father Darius once granted audience to someone carrying on publicly in sackcloth, which suggests Mordecai may be attempting the same strategy. Is Mordacai trying to gain audience by the king's invitation? Xerxes surrounded himself with guards carrying axes who would immediately dispatch anyone who interrupted the king without permissionThe other view is that this echoes the prophet Joel 2:12, where mourning leads to repentance and divine intervention. Mordecai knows the exact details of Haman's back-room deal, including the precise sum of money involved, which demonstrates his deep connections but also his detachment because he apparently didn't receive a copy of the edict initially.We can see the bigger story that the conflict between Mordecai (tied to King Saul's line) and Haman (tied to the Amalekite king Agag) may represent either a long historical grudge on an earthly level. However, we know the more significant cosmic battle between the seed of the woman and the seed of the serpent. The reality is that Mordacai's motivations are unclear. We know that the Lord is working out his plan despite his B team. Esther's Reaction and Mordecai's Interaction: From Ignorance to UltimatumEsther's initial response reveals how sheltered and detached she is from both her people and the crisis at hand. When young women from the harem report Mordecai's distress, she doesn't immediately think of a spiritual or political catastrophe. She is so out of touch that she thinks it's a wardrobe problem and sends him new clothes. This humorous yet tragic detail shows a queen who should be defending her people but lacks awareness of their plight, having never received the decree herself. When the eunuch Hathach brings her a copy of the edict and explains everything, Esther's response is equally telling: she explains that she cannot help because the king hasn't called for her in 30 days. This is a big problem because anyone who approaches the king uninvited faces death unless the king extends his golden scepter. Esther is not immune or protected from this threat. Mordecai's response is brutally pragmatic: he tells her not to think she'll escape death just because she's in the king's palace. The young women in the harem know about her connection to Mordecai, and any one of them, desiring the queen's position for herself, could expose Esther's Jewish identity to the king. Once Haman begins executing Jews in eleven months, the connection will be made, and Esther will likely be executed as a dramatic example. Mordecai's crucial statement uses language rich with biblical echoes. He speaks of "relief" (sharing the same Hebrew root as "spirit") and "deliverance" (echoing the Exodus theme), subtly reminding Esther that ultimate salvation comes from the Lord's Spirit, not worldly comfort. His famous question,” Who knows whether you have not come to the kingdom for such a time as this?" Suggests either a genuine recognition of God's providence or a final manipulative appeal, leaving readers in the interpretive gray area that characterizes the entire book. However, his subtle echo assures us that as God protected and delivered his people in a foreign land, so he can protect them again. Esther's Orders: The Fast and the Decision to ActIn the most shocking turn of the story, Esther finally takes decisive action. She is no longer advised and instructed. Now she acts as queen. Up to this point, she has been entirely passive. She enters the beauty contest at Mordecai's command. She wins because she followed the eunuch's coaching. She is willing to compromise who she is as the Lord's child. Now she orders a fast, calling all Jews throughout the empire (from India to Ethiopia) to fast for three days. She is not doing this just for her people, but even the women of the harem. This fast has multiple layers of significance and ambiguity. On one hand, it could be interpreted as Esther wanting to be protected. The fast is not really for the Lord to take notice of their predicament. On the other hand, it can be read as genuine faith. Esther may recognize that she is at the mercy of God, not the king. She desires her people to cry out to God. The inclusion of the harem women in the fast is particularly strategic and risky: the king had ensured the women in the beauty contest were well-fed to project power, wealth, and prestige. If these women do not meet the king's demands, he will likely deal with the culprit.Esther's public call for all Jews to fast essentially confirms what Haman said in his decree—that the Jews are a self-willed people who won't simply comply with the empire's orders. These are people who will call out to their God. This act unites both the pious Jews who returned to rebuild the temple and those scattered throughout the empire in a common cause. Esther states, “If I perish, I perish.” This could be read as fatalism or as faith. We take comfort that she moves from being a passive, coached contestant to being a woman who acts on behalf of her people and potentially honors her God. She is willing to do this even at the cost of her own life. The speaker notes this doesn't end well for assertive women in this kingdom (referencing Vashti), leaving the narrative with a cliffhanger about whether the seed of the woman will triumph or the seed of the serpent will prevail.ConclusionCan God triumph through his B team? This is the question. We see that Esther faces a clear choice: protect herself through self-preservation by denying Mordecai and hoping to escape notice, or rise up in her position of authority to prevent genocide and serve God's people.The answer is not clear. Mordecai could be manipulating to gain an audience with the king. He could be manipulating Esther as well to act. Esther could simply be making a desperate final attempt. The reality is, we are reminded that we can lose sight of our heavenly identity. The subtle biblical echoes (references to spirit, deliverance, and the Exodus) suggest something deeper is happening. We, too, are an audience that lives in this present age, and we can lose sight of God. The Lord is a shield and defender for Abraham. He is the same for us today. The ultimate assurance comes through Christ's resurrection. He did not fail as the disciples suspected, but the Gospel promise is beyond our comprehension. We are called to live under the sun for God's honor and glory as His redeemed people, trusting His providence even when circumstances seem hopeless. Let us take comfort that our Lord is working even when he seems so silent. Yes, the Lord can certainly work even with his B team. Let that comfort us to strive in Christ, as we walk by faith in His Spirit.

Aloha and welcome to The Mission North Shore's Podcast! This powerful message takes us to the ancient city of Beit She'an, where we witness the tragic end of King Saul's life and discover what it truly means to finish well. Through the contrasting lives of two men named Saul—King Saul and Saul of Tarsus (the Apostle Paul)—we're confronted with a sobering truth: it's not how we start our spiritual journey that matters most, but how we finish it. 

Sermon Notes: John 1:19-34 (I Am Not, but He Is) Please turn to the Gospel of John, chapter 1. We'll be considering verses 19-34 this morning. As you are turning there, let me say that the Gospel of John is a beautiful literary work. Greek scholars marvel at its elegance. Its words are simple, yet it has a depth of poetic beauty in how its themes are interwoven. And because of that, the Gospel of John speaks to both those with little or no background in the Christian faith as well as to those who have studied the Scriptures their whole lives. ·      On one level, the apostle John makes clear who Jesus is, what he has done, and why it matters. ·      And on another level, we are given profound theological insights in a rich literary form. We'll continue to see that as we work our way through the book. As I read, you will hear about John in these verses. This is referring to John the Baptist, not the apostle. Reading of John 1:19-34. Back in first grade, I was asked to give the opening comments for our first-grade play. That involved standing in front of the big curtain. I had a script which welcomed everyone, thanked the teachers, and gave a brief highlight of what they were about to see. The drama teacher told me multiple times to talk slowly and to keep my hands out of my pockets. Which of course, I forgot to do. But nonetheless, I did my part, and then the curtain opened and the play began. Well, the opening 18 verses of John's Gospel are like the prologue to a play. They set the stage for what is to come. We're given the book's background and themes and we're introduced to the main character. As we've studied, verses 1-18 speak of Christ's divine nature as creator and as the light of the world. We were also introduced to John the Baptist who bore witness to the light. We were told of what it means to believe. And then last week, we learned that the Word of God has come to us in the flesh, in the person of Jesus. And when he came, God displayed his glory and grace. All of that was introductory. And as we now get to verse 19, the curtain opens. We don't just hear about Jesus, but we are given story after story of his life and ministry. To say it in another way, verses 1-18 are the theological treatise for the book… and verses 19 to the very end are the historical witness of the book. John makes the upfront argument that Jesus is God in the flesh and that salvation is found in him, and then from verse 19 on, he shows us that this is true by showing us Jesus' life and ministry. Speaking of a prologue, that was my prologue for this sermon. Two points this morning. You can see them in your bulletin. Point number 1: I am not …and point number 2: But he is I am not, but he is. John the Baptist very clearly states that he is not the Christ, but he, that is Jesus, is. 1. I Am Not So, #1. I am not. Let me begin with a little context. It mentions here that John the Baptist was in the town of Bethany… specifically it's just beyond the Jordan River. This is a different town than the other Bethany which was near Jerusalem just over the Mount of Olives. This one was much farther away. It would have taken a day or two to travel there by foot. And in Bethany, John had attracted a crowd and a following. And one of the things he was doing was baptizing. Well, despite the distance, that caused a stir in Jerusalem. News reached the ears of the Jewish leaders, and so, as we read, they sent a delegate. They had two main questions: who are you? (verse 19) and why are you baptizing (verse 25)? John does answer both questions, but he does it in a way that redirects them away from himself and to Christ. I learned something interesting this week. There are people today who believe that John the Baptist was the greatest prophet. They not only venerate John the Baptist, you know, worship him in a way… but they also reject Jesus as the Messiah. Now, it's a relatively small group, several thousand. They live on the border of modern day Iraq and Iran. Their recorded history goes back to the 300s, so they've been around a while. And it's very possible that their roots go all the way back to the 1st century when this book was written. You see, one reason why the apostle John writes these things, is to make absolutely clear (1) who John the Baptist was and wasn't and (2) who Jesus is. And he quotes John the Baptist's words. ·      He was not the prophet Elijah. Yes, he came in the spirit of Elijah – but he was not Elijah in the flesh. The Jews expected Elijah to return. ·      He also makes clear that he was not “the prophet.” That is likely a reference to Moses or even the greater Prophet who was to come after Moses, namely Christ. John denies that as well. But most importantly, in verse 20 – he states unequivocally that he is not the Christ.  He is not the promised Savior who was to come. In the Greek, it's the phrase “ἐγὼ οὐκ εἰμὶ ὁ χριστός.” I am not the Christ. By the way, “ἐγὼ εἰμὶ” in the Greek is the phrase “I am.” It's the same Greek words that Jesus used in his “I am” statements throughout the book. I am the light of the world. I am the vine. I am the great shepherd who lays down his life for his sheep, etc. And so when John the Baptist says he is not the Christ, it is in part setting up the rest of the narrative in the book. Who is Jesus? He is the Christ - the promised Savior. A few years ago, a friend of mine passed away. He had a sudden heart attack. He was a single guy in his 40s, so he wasn't that old. Vocationally he was a nurse, but interestingly he had also been to seminary. He was a great guy. He loved to participate in ministry and mission work including medical missions. He also had a great Scottish accent. He was originally from the Isle of Skye. As one of his pastors I went to the funeral home shortly after they received his body. I was there with a close friend of his. And I learned something about him that I didn't know before. On his chest, he had a tatoo. It was a Greek phrase. “ἐγὼ οὐκ εἰμὶ ὁ χριστός.” I am not the Christ. You see, he had been so moved by this verse in John 1, that he wanted to remind himself each day in the mirror who he was not and to whom he should direct people. He was not the Christ… he was not his own savior nor a savior for others, but he had a savior who has come. That is what John the Baptist was doing in these verses. He was redirecting people away from himself and to Jesus. I count 6 times in these verses where John redirects people away from himself and to Christ. No, I am not him but let me tell you and show you who he is. A couple of examples are found in his further answers to the delegation. By the way, they were very persistent, as we read. They asked him, ok, then if you are not Elijah nor the prophet nor Christ, then who are you and why are you baptizing? ·      First, John answers who he was. He quotes the prophet Isaiah. He says, “I am the voice of one crying out in the wilderness, ‘Make straight the way of the Lord,'” You see, Isaiah had prophesied that one would come. This prophet's very purpose was to prepare the way for the Messiah. John was saying that he is that one. His whole ministry was to direct people to Christ. It was to prepare the people for the arrival of the Lord. ·      And second, John answered why he was baptizing. His answer also revealed Christ. Verse 31 makes that clear. John said, “I came baptizing with water that he might be revealed to Israel.” Here's what that means. John's baptism was about calling people to repentance and warning them about judgment. The water symbolized the cleansing that they needed. It showed them that they needed God to truly cleanse them… and it reminded them that a Savior was promised who would bear their judgment. By the way, this is why we don't connect John's baptism with the baptism that Jesus established. ·      #1, John's baptism was a ceremonial cleansings from the old covenant. That's why the delegate was asking him why he was baptizing since he was not Elijah nor the prophet. ·      #2. John's baptism was not done in the name of Jesus nor the Trinity as Jesus directed. It was very different. ·      #3 …perhaps the clearest reason. In the book of Acts, chapter 19, some of John the Baptists disciples were living in Ephesus. They had only been baptized into John's baptism. The apostle Paul explained to them that John's baptism was only a baptism of repentance. So, John's disciples were then baptized into Jesus' baptism – that is, into the new covenant baptism in Jesus' name. To say it again, John's baptism was to prepare the people's hearts for the coming of Christ. They needed to see their need for a Savior and repent. Ok, to summarize main point #1: John's identity in these verses is directly related to Christ, both in the negative and the positive. The negative - I am not him. And the positive - the very purpose of my life is to point people to him. And point to him, he does. 2. But He Is Which bring us to #2. But He Is John is not the Christ, as he says, and implicit in that statement is that the one to whom John directs people is the Christ. Look at verse 29. This is a new subsection. We read that it's now the very next day. The previous day, John had been answering the delegation about who he was not and that his purpose was to direct people to the Lord. But now, Jesus has come to John. And with absolute clarity, John gives witness to who Jesus is. Look how John describes Jesus in 29. He says, “Behold, the Lamb of God, who takes away the sin of the world!” Remember, the apostle John's primary audience was Jewish. When they read or heard this, they would have no questions about its meaning. Jesus is identified as the sacrificial lamb, whom God sent to atone for the sin of the world. Sacrificing lambs had been part of their annual Passover celebration. Back when the Israelites were enslaved in Egypt, the very last command that God gave them was to sacrifice a lamb. They were to put its blood over their doorpost. And if they did that, the angel of death would pass over them and spare their firstborn. And the angel did spare them. But the Egyptians were not spared. And so Pharaoh released the Israelites from their bondage. Every year they were to celebrate their deliverance from Egypt by sacrificing a lamb. It was both a remembrance of God's deliverance out of Egypt, and a foreshadowing of the deliverance from sin that God would accomplish for them through the Messiah. So here, John the Baptist testifies that Jesus is that sacrificial Lamb – He's the Lamb of God who takes away the sin of the world… Now, you may be asking, Why is a Lamb of God needed? Why a sacrifice? That is a critical question. As we work our way through the book, the answer will become clear. But in the meantime, let me try to briefly answer. You see, in the heart of each and every human is a rebellion against God and against our fellow man. We see and experience this every day. We see and experience deceit, and anger, and betrayal. Evil exists in many forms – oppression, rape, and murder. And truthfully, if we just search our own hearts, we know our own selfishness and bitterness and desires for that which is not ours. All of those things fall under Scripture's category of sin. Over the years, I've had conversations with friends and family about the truth of Christianity. They've brought up good questions. For example, they've asked, if God really exists or if Christianity is really true, then why is there so much evil in the world. It's a very important question. I've usually respond that Christianity's view of the world includes a very clear understanding of evil and sin. I believe Christianity is true, in part, because it answers the questions of evil… it answers other life questions as well like meaning and morality and existence… including the difficult things in life and our rebellious hearts. Sometimes that will be followed up with the question. But if God is as you say he is, then why doesn't he do anything about it? About the evil and sin… He has. He's sent a Lamb. And that Lamb is Christ, and as John the Baptist says in verse 34, he is the Son of God. He sacrificed himself to deliver us not from the bondage of Egypt, but from the bondage of sin and the corruption of the world. The reason that a sacrifice was necessary goes all the way back to the beginning of the Bible. The very first command that God gave was to not eat of that which was forbidden. And the consequence of doing so was death. We cannot escape the consequences of sin. Those consequences include death and separation from God and his judgment. But God sent his Lamb to be sacrificed on our behalf. As the author of Hebrews puts it, without the shedding of blood, there is no forgiveness of sin. And so, when John sees Jesus, he calls him the Lamb of God and as the Son of God. John furthermore testifies that even though he came before Jesus, yet Jesus ranked before him because Jesus was before him. John had said earlier that he was not even worthy to untie Jesus' sandals. That was one of the most lowly of jobs reserved for a servant. John was saying that he wasn't even worthy to do that. Jesus' worthiness so far exceeds our unworthiness. Yet he has come to us. Let me note one more thing about John's testimony. These verses say that Jesus will baptize with the Holy Spirit. John's baptism was a baptism of repentance, but Jesus' baptism is a baptism of the heart. By the way, this is talking about true baptism – not the outward sign like you saw earlier this morning, but baptism of the heart when we receive the Holy Spirit through faith in Christ. And the reason that we can receive the Spirit of God from Christ, is because God's Spirit remains on Christ. Did you notice that phrase used twice? The Holy Spirit descended and remained on him. It indicates God the Father anointing Jesus as King. In the Old Testament, God's Spirit would rest upon God's anointed kings. But God's Spirt would leave when that King departed from God's way, like he did for King Saul. That is why King David prayed in Psalm 51, Lord, take not your Holy Spirit from me. In other words, do not remove your hand of Spiritual blessing on my kingship. May your Spirit remain on me as king of your people despite my sin. By the way, this Holy Spirit anointing of kings is different from the Spirit's work in the hearts of believers… old and new. I just want to be clear about that. What John the Baptist was witnessing in verses 32-34 was God the Father anointing his Son through his Spirit. When it says that God's Spirit remained on Jesus, it was indicating Jesus' eternal kingship. Next week we'll see that title King given to him. And let me mention one more thing about chapter 1. Every single title for Jesus in the entire book of John is introduced in chapter 1. Jesus is the Word of God. He is Christ, the Lamb of God, the Son of God, the Messiah, He is Rabbi (which means Teacher), King of Israel, and the Son of Man. Some of those we'll come across next week. In other words, this whole chapter bears witness to who Jesus is. Besides John the Baptist and the apostle John, God the Father and the Holy Spirit also bear witness to him. He is the Christ - Lamb of God and Son of God who takes away the sin of the world. I am not, but he Is. Application and Conclusion In Southern California, there's a very interesting solar power facility. It's in the Mojave Desert. It's different because it does not use a single solar panel. No, instead, this facility uses mirrors that direct the rays of the sun to central boilers. The boilers are super-heated by the sunlight reflected off of the mirrors. That causes the water boil, which creates steam, which then turns turbines, and which then generates power. There are 347,000 mirrors there. And as the sun moves across the sky, they all reposition themselves to keep the light shining on one place. Friends, you and I are not the Christ. No, but we are to reflect him and direct others to him. Like John the Baptist, we are to believe the Lamb of God for others to see. We are to testify that he has come to take away the sin of the world. We are to exalt Christ, witnessing to him in all the ways highlighted here. We are in a sense to be like mirrors that direct others to Jesus. And when we all work in concert, God is glorified and Christ is exalted. When people see us individually, they see him. And when people see a church whose members reflect Christ, they will see him. I would argue that our number one responsibility is to show forth Christ. It's tempting to have our number one focus be on other things. I am not saying that we should not have careers or serve our communities in different ways or have opinions about important matters. But if any of that puts the spotlight on us rather than Christ or if it overshadows our witness to him, then we are not fulfilling our responsibility to reveal him. So, May we each recognize that we are not our own savior, nor the savior of others. We are not the Christ… but Jesus is.  May we, like John, direct others to him, the Lamb of God, who is the Son of God and Savior of the world. Amen

Today, Pastor Jack teaches that we need God's wisdom to know when to fight and when to walk away. David was a fugitive with many enemies. But he fought when it was called for, and fled when it was time to escape King Saul.

TTL IS BACK FOR SEASON 9!! GLAD YOU'RE WITH US.PREMIUM SUBSCRIPTION for WORLD EVANGELISM:•NO ADS, Early releases, Full-Length Testimony Tuesdays• ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Subscribe for only $3/month on Supercast⁠: https://taking-the-land.supercast.com/⁠• ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Subscribe for only $3.99/month on Spotify⁠: https://podcasters.spotify.com/pod/show/taking-the-land/subscribe⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠• ⁠Subscribe for only $4.99/month on Apple Podcasts⁠: https://apple.co/4owjo5ZSummaryPastor Paul Stephens emphasizes the importance of men's discipleship and the unique fellowship within the church. He uses the biblical story of King Saul and the Amalekites to illustrate the necessity of eradicating harmful influences in our lives, represented by Amalek. The sermon explores the dangers of sparing what should be judged and the spiritual implications of allowing negative traits to persist. This is a call for a thorough and decisive action against these influences, encouraging listeners to confront their own struggles and seek transformation through faith.Chapters00:00 The Heartbeat of Fellowship and Men's Discipleship03:01 Understanding the Amalekites and Their Significance05:48 The Metaphor of Amalek: Spiritual Struggles and the Flesh11:39 The Danger of Sparing Agag: Consequences of Inaction17:32 The Challenge of Eradicating Amalek: Comfort and Familiarity23:11 The Need for Thoroughness in Spiritual Battles28:50 Judgment and Action: Eradicating Amalek from Our Lives34:24 The Altar Call: A Call to Action and TransformationShow NotesALL PROCEEDS GO TO WORLD EVANGELISMLocate a CFM Church near you: https://cfmmap.orgWe need five-star reviews! Tell the world what you think about this podcast at: • Apple Podcasts: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://apple.co/3vy1s5b • Podchaser: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.podchaser.com/podcasts/taking-the-land-cfm-sermon-pod-43369v

Fear is a powerful tactic that the enemy uses as a stronghold in our lives. Pastor David Wray kicks off a brand-new series titled “Crowned: Leadership Under God's Authority” by teaching us how to break through the trap of fear and live in the calling of God on our lives.

Jesus: The True King Before the Sea of Need The Homily focuses on the Gospel of Mark . . . . . . and the Old Testament account of David and Saul to contrast two radically different models of kingship and authority. In the Gospel, Jesus draws overwhelming crowds from every direction . . . Galilee, Judea, Jerusalem, and beyond. The weight of human need is so great that his disciples must prepare a boat to keep him from being crushed. Jesus heals, teaches, and confronts unclean spirits, yet refuses acclaim or self-promotion. His kingship is defined not by ego or force, but by mercy, humility, and service to the wounded. This is set against the tragic example of King Saul, whose victory over Goliath becomes the seed of his downfall. Saul's fragile ego turns David . . . God's chosen servant . . . into a perceived enemy. Saul embodies the ruler who serves God on his own terms, seeking praise, control, and personal glory. David, though deeply flawed, remains oriented toward God's will, capable of repentance and humility. The Homily culminates in Christ as the true Son of David and Mary as Queen through obedience. God's kingdom is revealed not as conquest by power, but as a conquest of love—founded on surrender to God's will rather than domination. True authority flows from hearts mastered by God, not from self-assertion or acclaim. Listen to Jesus: The True King Before the Sea of Need ---------------------------------------------------------------------------- Art Work Christ Healing the Paralytic at the Pool of Bethesda: Spanish Painter: Bartolomé Esteban Murillo: 1667 ---------------------------------------------------------------------------- Gospel Reading: Mark 3: 7-12 First Reading: 1 Samuel 18: 6-9; 19:1-7 ---------------------------------------------------------------------------- Why was this image selected: Murillo's Christ stands amid a mass of broken, desperate humanity . . . bodies pressed close, faces marked by suffering. The painting mirrors Mark's emphasis on overwhelming crowds and Christ's quiet authority. Jesus is central not as a ruler demanding praise, but as a healer absorbing the crushing weight of human need.

King Saul's fall from grace becomes relevant to our lives today in that it reveals the danger of partial obedience. The tragedy isn't just that Saul disobeyed—it's that he made value judgments independent of God's word.Support the show

One of the most tragic figures in the Bible is King Saul. What can we learn from a life that began with such promise only to end so badly? Dr. Stanley gives a solemn warning—even seemingly small acts of disobedience can derail us from accomplishing God’s will.Donate: https://store.intouch.org/donate/generalSee omnystudio.com/listener for privacy information.