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Scientists studied the resilience of sixteen societies worldwide, including the Yukon and Australian Outback. They analyzed thousands of years of archaeological records, tracing the impact of famines, wars, and climate. One factor stood out—the frequency of downturns. One would think that they would weaken societies, but the researchers found the opposite to be true. Instead, they found that societies that faced frequent hardships developed resilience, bouncing back faster from future challenges. Stress, it appears, can forge resilience. The prophet Habakkuk understood this kind of resilience. As he considered Judah's impending devastation, he painted a bleak picture: “crop fails,” “no sheep . . . no cattle,” and barren land (3:17). Amid earthly securities being stripped away, however, the prophet declared, “Yet I will rejoice in the Lord, I will be joyful in God my Savior” (v. 18). His joy wasn’t tied to circumstances and earthly pleasures but anchored in God’s unchanging character and salvation. In the bleakest seasons, the prophet chose joy and became more resilient. Like Habakkuk and those resilient societies, our spiritual endurance grows through repeated adversity. When we face difficult seasons in life, let’s cling to our hope in God and remember that He’s with us—using our challenges to grow our joy and resilient faith.

Like many people who struggle with pornography, Russell was exposed to it at a young age. The desire to use it was overpowering, and it poisoned his heart. “My life [became] completely saturated by it,” he writes, “so much so that it was like a cancer that was deeply rooted into my very fiber.” By God’s grace, he was finally set free of porn’s power—along with other addictions—when he received salvation in Jesus and was transformed from the inside out. “I credit it all to Jesus Christ, . . . [He’s] the one who delivered me,” Russell says. Jeremiah delivered a message from God to Israel that one day He would “put [His] law in their minds and write it on their hearts” (31:33). Under this new covenant, fulfilled in Christ (Hebrews 8:6-13), all people could be transformed by God’s grace through faith. And now, “his Spirit . . . lives in [us]” (Romans 8:11), and God’s moral law has been written on our hearts. For Russell, and for all who believe, the Holy Spirit’s power provides what’s needed to turn from harmful behavior that displeases God and seeks to destroy us. Transformation isn’t always instantaneous or easy. But let’s remember, when we’re dealing with difficult—even addictive—sin, that God can transform our hearts (Jeremiah 31:33). He says, you “will know me” (v. 34 nlt), and we can also know His heart-changing power.

During a raging wildfire, a forest ranger saved a bear cub. At a recovery site safely away from those still fighting the inferno, he placed the rescued animal on the ground. Standing on its tiny back paws, the cub hugged the man’s calf. The ranger gently pried himself away. Mouth wide as if crying out in desperation, the little bear clambered and clawed in an attempt to remain in the refuge of his rescuer’s embrace. As the cub clung to his arm, the kind man relented and rubbed his furry friend’s head. What if we pursued our ultimate rescuer—Jesus—with the same fierce desperation and confidence as the bear cub pursued and clung to the one who saved him from death? All people God made need saving. The psalmist David confessed his need for a rescuer—God, who hears and answers prayers (Psalm 55:1-2). Admitting he faced troubles, threats, suffering, and fear (vv. 3-5), David pursued God with assurance. “As for me, I call to God and the Lord saves me,” he said (v. 16). “Evening, morning and noon I cry out in distress, and he hears my voice” (v. 17). David prayed continually. He believed God listened and trusted that He would rescue him “unharmed” (v. 18). When we face difficulties or suffering of any kind, like David, we can cry out to God. Our loving Rescuer, who pursues us, hears and saves us when we pursue Him too.

After all the joy of Christmas Day, the following day felt like a letdown. We’d stayed overnight with friends but hadn’t slept well. Then our car broke down as we were driving home. Then it started to snow. We had abandoned the car and taxied home in the snow and sleet feeling blah. We’re not the only ones who’ve felt low after Christmas Day. Whether it’s from excessive eating, the way carols suddenly disappear from the radio, or the fact that the gifts we bought last week are now on sale half price, the magic of Christmas Day can quickly dissipate! The Bible never tells us about the day after Jesus’ birth. But we can imagine that after walking to Bethlehem, scrambling for accommodation, enduring the pain of giving birth, and having shepherds drop by unannounced (Luke 2:4–18), Mary and Joseph were exhausted. Yet as Mary cradled her newborn, I can imagine her reflecting on her angelic visitation (1:30–33), Elizabeth’s blessing (vv. 42–45), and her own realization of her baby’s destiny (vv. 46–55). Mary “pondered” such things in her heart (2:19), which must’ve lightened the tiredness and physical pain of that day. We’ll all have “blah” days, perhaps even the day after Christmas. Like Mary, let’s face them by pondering the One who came into our world, forever brightening it with His presence.

“What sweeter music can we bring / Than a carol for to sing / The birth of this our heavenly king.” The lines of this 17th century poem “What Sweeter Music” were reimagined by modern-day choral composer John Rutter to become an Advent season favorite. Its gentle melody describes a long, cold season of waiting that’s thawed by the springtime feeling of Jesus’ arrival. The singers bring Him a Christmas carol; the listeners are invited to bring their hearts. Rutter’s arrangement was commissioned to correspond with a church reading on the wise men who brought Him gold, frankincense, and myrrh. These mysterious magi traveled a great distance to meet baby Jesus with the express purpose of worshiping him (Matthew 2:1-2). God gave them wisdom to keep Jesus’ location a secret from wicked King Herod. When they finally found Him, they “were overjoyed” (v. 10). They bowed down in reverence. Then “they opened their treasures” to lay precious resources at His feet (v. 11). The Christmas season shouldn’t be focused on material goods—but it’s certainly about giving and receiving gifts. God gave His Son to heal a broken world. If we’ve never given Him our hearts, today’s a wonderful day to do so. If He already reigns there, let’s offer a carol of peace and joy as we think about His arrival all those years ago in Bethlehem—and wait for His return.

Something New!  For HR teams who discuss this podcast in their team meetings, we've created a discussion starter PDF to help guide your conversation. Download it here https://goodmorninghr.com/EP232 In episode 232, Coffey talks with Margarita Ramos about the importance and future of the employee relations function following the $11.5 million SHRM discrimination verdict. They discuss the SHRM jury verdict and its implications for HR credibility; the role of employee relations at the intersection of compliance and employee experience; proactive versus reactive approaches to workplace conflict; multiple complaint channels and manager escalation obligations; why dismissing concerns as "not illegal" undermines trust; investigation failures highlighted in the SHRM case; investigator neutrality, training, and experience requirements; when and why to use outside investigators or counsel; leadership accountability and the role of the CHRO in employee relations; the three-legged stool of employee relations, HR business partners, and employment counsel; building ER infrastructure with case management systems and data analytics; handling high-performing but high-risk leaders; transparency in employee relations processes; reducing gossip through consistent and fair investigations; and the future of employee relations including responsible use of AI in investigations. Good Morning, HR is brought to you by Imperative—Bulletproof Background Checks. For more information about our commitment to quality and excellent customer service, visit us at https://imperativeinfo.com.  If you are an HRCI or SHRM-certified professional, this episode of Good Morning, HR has been pre-approved for half a recertification credit. To obtain the recertification information for this episode, visit https://goodmorninghr.com.  About our Guest: Margarita Ramos is a highly respected Global Employee Relations executive and employment attorney with more than two decades of experience across technology, SaaS, and financial services. She is trusted by CHROs, HR Business Partners, and C-suite leaders to build scalable ER infrastructures, stabilize organizations through change, and elevate the employee experience through disciplined governance and operational excellence. With a foundation rooted in JD-trained employment law—including roles as In-House Employment Counsel at Merrill Lynch and Principal Corporate Counsel at Microsoft—Margarita developed deep legal expertise in compliance, risk mitigation, and workplace investigations.  She later translated this expertise into senior ER and HR Compliance leadership roles at VMware, Splunk, RBC, and Bank of America, where she supported complex global workforces navigating rapid growth, cultural transformation, and organizational change. Throughout her career, Margarita has been brought in to create structure where ambiguity exists. She has built and led global ER Centers of Excellence, developed investigations and performance-management frameworks, and implemented modern case-management systems such as Workday, HR Acuity, and AI-enabled governance tools. Her approach blends empathy with operational rigor, ensuring ER functions are both employee-centric and aligned with business strategy. A skilled investigator and ER strategist, Margarita advises senior leaders on workplace investigations, conflict resolution, performance management, DEI&B, and global employment compliance. She is known for her ability to translate data, case trends, and cultural signals into actionable insights—leveraging ER metrics, KPIs, and reporting to influence leadership decisions, drive fairness, and strengthen organizational culture. Her data-driven approach enables leaders to make well-informed, consistent decisions that reinforce trust and accountability across the enterprise.  Margarita has also led M&A HR integration efforts at VMware and Splunk, overseeing cultural alignment, workforce assessments, and change-management strategies during periods of significant transformation. Her leadership in these environments reflects her commitment to creating workplaces where clarity, belonging, and operational excellence coexist. Beyond her corporate work, Margarita is deeply committed to developing future talent. She has mentored first-generation college students and contributed to organizations such as Girls Who Code, Year Up, and Hobart & William Smith Colleges. At Microsoft, she provided pro bono support for Kids in Need of Defense (KIND). Outside of work, she enjoys ballroom dancing and cooking. Margarita is passionate about shaping modern, strategic, tech-forward ER functions that support organizational values, reduce risk, build leadership capability, and create an environment where employees can do their best work with trust, fairness, and accountability. Margarita Ramos can be reached athttps://www.linkedin.com/in/margarita-ramos/ About Mike Coffey: Mike Coffey is an entrepreneur, licensed private investigator, business strategist, HR consultant, and registered yoga teacher.In 1999, he founded Imperative, a background investigations and due diligence firm helping risk-averse clients make well-informed decisions about the people they involve in their business.Imperative delivers in-depth employment background investigations, know-your-customer and anti-money laundering compliance, and due diligence investigations to more than 300 risk-averse corporate clients across the US, and, through its PFC Caregiver & Household Screening brand, many more private estates, family offices, and personal service agencies.Imperative has been named a Best Places to Work, the Texas Association of Business' small business of the year, and is accredited by the Professional Background Screening Association. Mike shares his insight from 25+ years of HR-entrepreneurship on the Good Morning, HR podcast, where each week he talks to business leaders about bringing people together to create value for customers, shareholders, and community.Mike has been recognized as an Entrepreneur of Excellence by FW, Inc. and has twice been recognized as the North Texas HR Professional of the Year. Mike serves as a board member of a number of organizations, including the Texas State Council, where he serves Texas' 31 SHRM chapters as State Director-Elect; Workforce Solutions for Tarrant County; the Texas Association of Business; and the Fort Worth Chamber of Commerce, where he is chair of the Talent Committee.Mike is a certified Senior Professional in Human Resources (SPHR) through the HR Certification Institute and a SHRM Senior Certified Professional (SHRM-SCP). He is also a Yoga Alliance registered yoga teacher (RYT-200) and teach...

Our global food system is feeding more people than ever, yet some argue it is also making more people sick, more unequal, and more vulnerable. How did we get here, and more importantly, how do we change course? In this timely and deeply human conversation, global nutrition expert Dr. Stuart Gillespie joins Chatter that Matters to unpack the forces shaping what we eat, who profits, and who pays the price. Drawing on decades of frontline experience across India, Africa, and within the United Nations, Gillespie blends memoir and manifesto to expose the structural realities behind ultra-processed foods, corporate power, broken policy, and the growing tension between undernutrition and obesity worldwide. This is not a theoretical discussion. It is a grounded exploration of food justice, political will, activism, and the difficult trade-offs facing governments, industry, and consumers alike. Gillespie challenges the idea that individual choice alone can fix systemic problems, and makes a compelling case for coordinated, courageous action. The conversation expands to Canada's role in shaping the future of food, with insights from Lisa Ashton, Agricultural Policy Lead at RBC. She shares how Canada's agricultural strength, innovation capacity, and collaborative ecosystems can help drive healthier, more equitable food systems at home and globally. If you care about health, sustainability, equity, or the future we are building through the food we produce and consume, this episode will change how you see your plate. Listen now, and join the conversation about what comes next.   To purchase Dr. Gillespie's Book Food Fight:  https://www.indigo.ca/en-ca/food-fight-from-plunder-and-profit-to-people-and-planet/9781443475297.html  

Many historians believe that the first-ever radio broadcast of music and speech was heard by radio operators on US Navy and other ships in the Atlantic on Christmas Eve, 1906. Instead of the usual beeps and pulses to transmit codes, they listened to Reginald Fessenden play a violin solo of the Christmas carol, “O, Holy Night.” Fessenden closed his broadcast by echoing the angels’ praise: “Glory to God in the highest heaven!” (Luke 2:14). The listeners must have been startled by the evocative music and statement of praise over the birth of Jesus. The first people surprised by Jesus’ birth were the shepherds who’d been keeping to their usual business of watching their sheep at night. Then an angel appeared, shining with the glory of God and giving the shepherds a fright. The angel urged them not to be afraid and declared: “I bring you good news that will cause great joy for all the people. Today in the town of David a Savior has been born to you; he is the Messiah, the Lord” (vv. 10–11). The shepherds left their sheep to investigate the angel’s words and found the baby lying in a manger, just as they had been told (vv. 16, 20). The shepherds accepted this good news of great joy. May we too rejoice and share the wonders of Jesus’ birth and life.

In 1872, President Ulysses S. Grant was stopped for recklessly driving his carriage through Washington D.C. One published account says that the officer, an African American named William West, warned Grant, “Your fast driving, sir . . . is endangering the lives of the people who have to cross the street.” Grant apologized but the next night was racing carriages again. West stopped Grant’s horses. “I am very sorry, Mr. President, to have to do it, for you are the chief of the nation and I am nothing but a policeman, but duty is duty.” West arrested the president. I admire this brave man for doing his duty. So did Grant. He praised West and made sure he kept his job. God also was pleased, for He hates the injustice of favoritism. He says, “Believers in our glorious Lord Jesus Christ must not show favoritism” (James 2:1). That includes not giving special favors to the rich and powerful, leaving only leftovers for the poor (vv. 2-4). Instead, we’re called to love our neighbor as ourselves. If we play favorites, serving our platinum club neighbors rather than the less privileged, we “sin and are convicted by the law as lawbreakers” (v. 9). God didn’t play favorites with us. He loved us when we had nothing to offer, when we were “without hope and without God in the world” (Ephesians 2:12). With His help, we can love all people equally.

In this BG2 guest interview, Altimeter partner Apoorv Agrawal sits down with Ali Ghodsi (Databricks) and Arvind Jain (Glean) for a candid, operator-level discussion on what's actually working in enterprise AI—and what isn't.They unpack why 95% of AI projects fail, why LLMs are rapidly commoditizing, and why durable advantage is shifting to proprietary data, agentic systems, and workflow integration. The conversation dives deep into real-world use cases across finance, healthcare, and retail; the debate over whether we already have AGI; and how AI spend, CapEx, and valuation bubbles will realistically play out. A must-watch for builder, and investors navigating the AI transition inside real organizations.Timestamps:(00:00) Intro(01:00) Consumer AI vs. Enterprise Reality(02:15) Why 95% of AI Projects Fail(04:15) RBC, Merck, and 7-Eleven Use Cases(06:45) What Actually Makes AI Work(07:00) LLMs Are Commodities—Data Is the Moat(08:45) Failed AI Bets at Databricks & Glean(11:00) RPA vs. Generative AI(14:15) Advice for CIOs Planning AI Budgets(16:00) AI CapEx and the Revenue Math(18:00) The Three Camps of AI(21:00) Making AI Useful Inside Enterprises(24:30) Why Apps Capture the Value(30:00) The Future of UI, Voice, and Data Entry(37:30) Rapid Fire: Winners, Bubbles, Long/ShortProduced by Dan ShevchukMusic by Yung SpielbergAvailable on Apple, Spotify, www.bg2pod.comFollow:Apoorv Agrawal @apoorv03 https://x.com/apoorv03BG2 Pod @bg2pod https://x.com/BG2Pod

When my friend Maritza took a job that required traveling to many different cities by herself, she often felt lonely. But over dinner one night, she leaned in and told me, “Jen, I prayed and asked God to send me His people.” She went on to say it wasn’t long before she’d begun to meet other believers in Jesus on a regular basis. Once, she met three in one day! When we encounter others who have faith in Jesus, we share a spiritual connection. In a hard-to-explain way, this lights a spark within us. We have the most important thing in common because we believe what the Bible says about Christ and how it’s possible to have a relationship with God through Him (Romans 10:9). Most importantly, the Spirit of God lives in each believer, knitting us together so powerfully that the Bible compares us to the interconnected parts of the human body. 1 Corinthians 12:13 says, “We were all baptized by one Spirit so as to form one body”—the body of Christ. God often works in our lives through others who love Him, whether they’re near or far, known, or new acquaintances. In our loneliest times, we can ask Him to send His people—even as we offer ourselves to be used by Him to encourage others.

The man was busy harvesting onions when we prayerfully approached him during the home visits we were conducting on our mission trip in Ecuador. In broken Spanish, I told him my friends and I’d like to briefly speak to him about the Bible. He paused to listen as we shared our testimonies with him. One of my teammates took out his Bible and started reading Scripture aloud (in English). What a sacred moment it was to hear Scripture being read on the side of the Andes mountains and to see the man reading along in Spanish with the booklet we had given him! We talked with him and his family who’d been working off in the distance, prayed for them, and continued to the next house. As we walked along the mountainside reading Scripture and talking to people about Christ, I thought of Jesus and His disciples walking along the hills and valleys of Israel during His earthly ministry. Isaiah 52:7 says, “How beautiful on the mountains are the feet of those who bring good news, who proclaim peace, who bring good tidings, who proclaim salvation.” The prophet was referring to the time when God’s people would return to their homeland after years in exile, but it still applies to us today whenever we share the Good News of Jesus with others. Our opportunities may not be in the spectacular Andes, but wherever God has placed us, the Holy Spirit can help us share the message of salvation with those He puts in our path.

Timestamps0:41 - History of testosterone5:59 - True medical TRT vs Sports TRT14:11 - Managing CBC's (hematocrit, hemoglobin, RBC's, etc) on testosterone 19:10 - Managing estrogen related side effects on testosterone (acne, gyno, water retention, etc)30:03 - High dose test cycles & how to find the right dose of an AI/SERM with a higher dose34:00 - How to find the right dose of testosterone for your goals - main things to look for 39:58 - Importance the right PED for your goals42:07 - Daily injections vs 1-2x/wk injection frequency of testosteroneDM Mircea for Coaching - https://www.instagram.com/mirceabjr/Email Mircea for Coaching - mirceabjr@gmail.comProject Mayhem - https://www.instagram.com/built4mayhem?igsh=cTQzcHE1YTR3Nms5Apply For Coaching - https://adampeeler1.typeform.com/to/elvzT31WGet My FREE Programs - https://linktr.ee/adamdpeelerMy Instagram - https://www.instagram.com/adamdpeeler/Macrofactor Diet Tracking App (Use code PEELER for a 2-Week FREE Trial!) - https://macrofactorapp.com/macrofactor/Leviathan Nutrition (Code: ADAM10) - https://leviathan-nutrition.com/Built Bar (code PEELER for 10% off) - https://builtbar.com/

Henry David Thoreau described a city as a place where many people are “lonesome together.” Those words have the ring of truth. In my youth, songs like “Mr. Lonely,” “Only the Lonely,” and “Eleanor Rigby” focused on isolation and loneliness. In recent years the pandemic was one of the most isolating seasons the world has known. And social media can feed that loneliness, giving us connection without relationship. Perhaps loneliness is the new pandemic. As Matthew shared the story of the birth of Jesus (1:18-25), he told us, “All this took place to fulfill what the Lord had said through the prophet [Isaiah]: ‘The virgin will conceive and give birth to a son, and they will call him Immanuel’ (which means ‘God with us’” (vv. 22-23). Ponder that for a moment. God with us! As believers in Jesus, we’re never alone. We’ve been born again into the family of Christ, a family that spans the globe and the ages. The apostle Paul said, “You are no longer foreigners and strangers, but fellow citizens with God’s people and also members of his household” (Ephesians 2:19). We’re loved by the ever-present God, who said, “Never will I leave you; never will I forsake you” (Hebrews 13:5). Whatever you’re facing today, your heavenly Father is present with you. Allow Him to help you as you step into life’s uncertainties and challenges. He’s with you.

My neighbor Sam returned home one night without his car. “It was stolen,” he told his wife; then added: “I’m going to sleep, I’ll sort it out tomorrow.” His wife was flabbergasted. She couldn’t understand how Sam could be so calm, but he explained: “What else can I do? Panicking won’t make any difference.” My ever-sensible neighbor could see there was no point worrying. He trusted that the authorities would be able to find his missing car later—which they did. Did the apostle Peter feel likewise after being thrown into prison (Acts 12:4)? He was likely to face execution, yet the usually impulsive disciple “was sleeping between two soldiers” (v. 6). The angel had to “[strike] Peter on the side” to wake him up (v. 7)—suggesting that he was completely calm and at peace. Was it because he knew his life was in God’s hands? Verses 9 and 11 suggest that it wouldn’t have mattered whether he was rescued or not; perhaps he recalled the assurance of salvation and glory that Jesus had given him (Matthew 19:28), as well as Christ’s call to simply “follow me” and not worry about what would happen to him (John 21:22). No matter what we’re facing today, we can trust that God holds our future—both on earth and in heaven—in His mighty hands. Perhaps then we can more easily sleep in peace.

Silicon Bites Ep276 | 2025-12-19 | Tonight, a single number with regime-shaking implications: Urals crude at roughly thirty-five dollars a barrel — miles below global benchmarks, and catastrophically below what the Kremlin needs to fund its war-state on schedule. This is Russia's flagship export grade trading like a sanctioned pariah — because it is. Let's break it into three parts: what's happening, why it's happening, and why Putin's war finances are now on the clock.According to Argus Media price assessments cited by RBC and reported by The Moscow Times, Urals shipped from Novorossiysk fell to $34.52 per barrel as of December 16, with Primorsk around $36.07. Same oil, different port — same story: distress rate pricing. (The Moscow Times)----------Silicon Curtain is a part of the Christmas Tree Trucks 2025 campaign - an ambitious fundraiser led by a group of our wonderful team of information warriors raising 110,000 EUR for the Ukrainian army. https://car4ukraine.com/campaigns/christmas-tree-trucks-2025-silicon-curtainThe Goal of the Campaign for the Silicon Curtain community:- 1 armoured battle-ready pickupWe are sourcing all vehicles around 2010-2017 or newer, mainly Toyota Hilux or Mitsubishi L200, with low mileage and fully serviced. These are some of the greatest and the most reliable pickups possible to be on the frontline in Ukraine. Who will receive the vehicles?https://car4ukraine.com/campaigns/christmas-tree-trucks-2025-silicon-curtain- The 38th Marine Brigade, who alone held Krynki for 124 days, receiving the Military Cross of Honour.- The 1027th Anti-aircraft and artillery regiment. Honoured by NATO as Defender of the Year 2024 and recipient of the Military Cross of Honour.- 104th Separate Brigade, Infantry, who alone held Kherson for 100 days, establishing conditions for the liberation of the city.- 93rd Brigade "Kholodnyi Yar", Black Raven Unmanned Systems Battalion ----------SOURCES:Reuters (Dec 19, 2025) — Sanctions drive Russian Urals crude discounts to 2022 levels - https://www.tradingview.com/news/reuters.com%2C2025%3Anewsml_L8N3XO0PN%3A0-sanctions-drive-russian-urals-crude-discounts-to-2022-levels-reuters-calculations-show/Reuters (Dec 19, 2025) — Russia's tax proceeds from oil may fall in January to the lowest since 2022, Reuters calculations show - https://www.reuters.com/business/energy/russias-tax-proceeds-oil-may-fall-january-lowest-since-2022-reuters-calculations-2025-12-19/Reuters (Dec 19, 2025) — Oil prices climb as US blocks Venezuelan tankers, eyes on Russia-Ukraine talks (includes Brent/WTI settlements) - https://www.reuters.com/business/energy/oil-set-close-lower-second-straight-week-2025-12-19/Reuters (Dec 19, 2025) — Surging barrels at sea spook oil markets more than Russia or Venezuela (Kpler “on water” data) - https://www.reuters.com/markets/commodities/surging-barrels-sea-spook-oil-markets-more-than-russia-or-venezuela-2025-12-19/The Moscow Times (Dec 19, 2025) — Russian Oil Prices Sink Below $35 Per Barrel (citing Argus/RBC; includes Kluge quote) - https://www.themoscowtimes.com/2025/12/19/russian-oil-prices-sink-below-35-per-barrel-a91496----------SILICON CURTAIN LIVE EVENTS - FUNDRAISER CAMPAIGN Events in 2025 - Advocacy for a Ukrainian victory with Silicon Curtainhttps://buymeacoffee.com/siliconcurtain/extrasOur events of the first half of the year in Lviv, Kyiv and Odesa were a huge success. Now we need to maintain this momentum, and change the tide towards a Ukrainian victory. The Silicon Curtain Roadshow is an ambitious campaign to run a minimum of 12 events in 2025, and potentially many more. Any support you can provide for the fundraising campaign would be gratefully appreciated. https://buymeacoffee.com/siliconcurtain/extras----------

Ludwig van Beethoven is one of the most celebrated musicians in history. Nearly two centuries after his death in 1827, his compositions are still among the most performed pieces. His talent has been widely heralded, and he’s often described as a virtuoso. A study of Beethoven’s DNA, however, indicates he may not have been born with some of his abilities—as we might assume. When his genes were compared to those of 14,500 other people who’d shown an ability to keep rhythm (merely one aspect of musical talent), Beethoven ranked surprisingly low. Beethoven also had ample opportunity and exposure to music (which developed the genetic aptitude he did have). Yet neither talent nor opportunity fully account for God’s role in endowing us with the abilities we have. Our Creator equipped two men, Bezalel and Oholiab, with specific skills to be used in building the tabernacle. God filled Bezalel “with knowledge and with all kinds of skills—to make artistic designs” and appointed Oholiab “to help him” (Exodus 31:3-6). God gave “ability to all the skilled workers to make everything [He] commanded]” (v. 6). Few of us will work on projects as significant as God’s tabernacle. And our abilities may never be recorded in history’s annals. Yet God has equipped us with the skills, aptitudes, and experiences He wants us to share with the world. May we serve Him faithfully, in His strength and for His glory.

The painting hung on the wall of a home for years, unnoticed and forgotten, until one day it fell. When it was taken to an art restorer for repairs, he discovered it was a long-lost Rembrandt masterpiece titled The Adoration of the Magi. It had been thought that only copies of the work remained, but here was the original. Suddenly the painting’s value skyrocketed to hundreds of millions of dollars. The Bible paints another picture of underestimated value and forgotten worth. Isaiah the prophet, inspired by the Holy Spirit, told God’s people that even though they would be taken away to a foreign land where they would suffer and be devalued, He would still be with them: “Do not fear, for I have redeemed you; I have summoned you by name; you are mine,” He assured them (Isaiah 43:1). Though they would “pass through the waters” and “walk through the fire” ( v. 2), His faithfulness to them would not change. With words that point to His coming kingdom in Christ, God promised that He would one day restore “everyone who is called by my name,” (v. 7) and bring them home to Him. God will one day gather all who are His because they “are precious and honored in [His] sight” (v. 4), each one an original! Our Creator values us because of His infinite kindness and mercy. The world may overlook us, but He never will.

Kevin Horner with Charles Schwab offers technical analysis of Airbnb (ABNB) after RBC upgraded the stock. He takes investors through his key metrics to weigh if shares can wake up and lead another rally. ======== Schwab Network ========Empowering every investor and trader, every market day.Subscribe to the Market Minute newsletter - https://schwabnetwork.com/subscribeDownload the iOS app - https://apps.apple.com/us/app/schwab-network/id1460719185Download the Amazon Fire Tv App - https://www.amazon.com/TD-Ameritrade-Network/dp/B07KRD76C7Watch on Sling - https://watch.sling.com/1/asset/191928615bd8d47686f94682aefaa007/watchWatch on Vizio - https://www.vizio.com/en/watchfreeplus-exploreWatch on DistroTV - https://www.distro.tv/live/schwab-network/Follow us on X – / schwabnetwork Follow us on Facebook – / schwabnetwork Follow us on LinkedIn - / schwab-network About Schwab Network - https://schwabnetwork.com/about

From her hospital bed, Marie Coble lit up when she saw the delivery driver whose help had likely saved her life. She’d fallen in her driveway and hit her head, causing a brain bleed. Seeing her injury, Raheem Cooper helped her while calling paramedics. Invited by family to visit her in the hospital, Raheem often brings sweet treats she enjoys to assist her recovery. Their story brings to mind the parable of the Good Samaritan. The parable is Jesus’ reply to an expert’s question on what he must do to inherit eternal life. Do “what is written in the law,” Jesus said (Luke 10:26), including “love your neighbor as yourself” (v. 27). But the expert persisted, asking, “Who is my neighbor?” (v. 29). Christ’s answer describes a man attacked by robbers, left half dead, and then ignored by two people—a priest and a Levite—who passed him by. “But a Samaritan . . . took pity on him” (v. 33), bandaged his wounds, and took care of him. Seeing the hurting man in need, the Samaritan’s help was active, urgent, and without bias—looking past race or creed to assist someone he could’ve ignored. Thus, Jesus asked, which of these three was a neighbor to the man? “The one who had mercy on him,” the expert said. Said Jesus, “Go and do likewise” (v. 37). In Christ, we too can find the compassion to help a hurting person instead of passing by. It’s a lesson for all in sharing Jesus’ love.

Hippocrates (ca. 460–375 bc) brought medicine out of the realm of the superstitious and into the light of testing and observation. But he didn’t lose sight of the patient’s humanity. “It is far more important to know what person the disease has,” he said, “than what disease the person has.” The apostle Paul cared for a church with multiple problems, yet he saw the humanity of each member—including a man who’d committed a sin “that even pagans do not tolerate” (1 Corinthians 5:1). Paul dealt strongly with the “disease,” and the man repented. Now, as he wrote another letter to the church in Corinth, Paul had affirming instructions for all of them. He recognized that this man’s sin had affected everyone. “He has grieved all of you to some extent,” he said (2 Corinthians 2:5). But since the man had turned from his sin, Paul said, “Reaffirm your love for him” (v. 8). His motivation was clear: “I wrote you out of great distress and anguish of heart and with many tears, not to grieve you but to let you know the depth of my love for you” (v. 4). He knew them all. And he loved them. Sin affects us all. Behind each sin is a human being. When we’ve been wronged, it may be difficult to work toward restoration, yet that’s what God calls us to do. Know the person. Then, in Christ’s strength, love them.

When I led a ministry for moms of preschoolers, we hunted for an image to describe the unending demands that mothers experience. Changing diapers. Wiping noses. Picking up toys. It turns out the image was right in front of us: a disposable juice box, collapsed in on itself. Moms can feel like empty juice boxes. That ministry served moms by leading them to the Source of living water that can fill them to the full—Jesus. In John 7, Jesus went to the Festival of Tabernacles (v. 12), commemorating God’s provision during the Israelites’ wilderness wanderings. This festival included a water-pouring rite symbolizing the fruitfulness that only moisture produces and foreshadowed the spiritual rain the Messiah would bring. Jesus fulfills what the ancient festival anticipated. “Let anyone who is thirsty come to me and drink. Whoever believes in me, as Scripture has said, rivers of living water will flow from within them” (vv. 37-38). At times, we can feel like empty containers. Weary from caregiving. Worn from working. Exhausted by everyday responsibilities. The unending demands draw us dry! But when we live in relationship with God, He provides springs of living water within our heart to refresh and refuel us no matter how many cares and concerns try to drain us.

In the midst of colorful creations made from old plastic bottles cut to resemble feathers and even lampshades, a tour guide at the New Orleans museum shared the thinking behind the use of such material. “For a city that’s had such hardship, we’ve also learned to use what we have to create joy and beauty. We don’t focus only on the hard times; we celebrate the resilience.” Nehemiah and the Israelites also faced hardship but resiliently pressed on in God’s joy. They’d been captured and taken away from their home, and at last were able to return to Jerusalem from exile (Nehemiah 4:7-12). But upon arriving, they still faced opposition to rebuild the wall that protected Jerusalem (Nehemiah 6). Even after the wall was completed and they gathered for a celebration, hearing the words of God’s law, their spirits were heavy. They were “weeping as they listened” (8:9). But Nehemiah reminded them that they could find joy and strength in God—remembering who He was and what He’d brought them through. Nehemiah told them, “The joy of the Lord is your strength” (v. 10). Focusing on God can give us joy and strength too, especially when our circumstances seem dire. God’s ability, character, and the Scriptures can renew our minds and bring us joy (v. 12)—providing the strength and resilience we need.

“Dad, can you get me some water?” my youngest daughter asked. “Sure,” I said, bringing her a full cup. She took it wordlessly. Then my oldest daughter made the same request. She didn’t respond either after I got her some water. Annoyed, I blurted out, “Is anyone going to say, ‘Thank you’? Why is that so hard?” Sometimes there’s nothing like parental frustration to open the door for God to work. Immediately, I felt the gentle nudge of the Holy Spirit: Yes, Adam, why is it so hard to say “Thank you”? Busted. Turns out a lack of gratitude isn’t just my kids’ problem; it’s mine, too. I don’t know why saying thank you can be so hard, but it certainly seems to be a part of the human condition. In the psalms, however, we see a model for growing in gratitude. There, David and others often praise God amid myriad trials. And a particular phrase frequently precedes their thanksgiving: “I will.” In Psalm 9:1, David deliberately chooses thankfulness: “I will give thanks to you, Lord, with all my heart; I will tell of all your wonderful deeds.” We might be prone to think of gratitude primarily as a feeling. But David reminds us that it’s also a choice. Like David, as we choose to cultivate a habit of giving thanks, we can gradually grow to recognize and appreciate God’s goodness in every aspect of life.

An older man jogging down a street in New York City stopped in his tracks when he noticed a pair of battered sneakers placed near a homeless man’s sign requesting help. When the jogger learned that the two men wore a similar size, he gave the younger, homeless man the shoes (and socks!) off his feet and walked home barefoot. But not before explaining, “I’ve been blessed my whole life. God has been very good to me, so I feel like I should bless you too.” Just as this man showed kindness to another because God had been good to him, so too believers in Jesus are called to “clothe [our]selves with . . . kindness” (Colossians 3:12). In fact, in whatever we do or say, we’re to do it as “a representative of the Lord Jesus” (v. 17 NLT). Along with kindness, we’re also to embody the characteristics of compassion, humility, gentleness, and patience (v. 12). These fruits of the Spirit (Galatians 5:22–23) grow in us because we have the Spirit dwelling inside us; and they evidence God’s love for us flowing out to others—binding all these virtues “together in perfect unity” (Colossians 3:14). Like the jogger, may we be on alert for opportunities to be kind—an encouraging word, a thoughtful act, or even giving the shoes off our feet—and as we do, let’s point to Jesus (v. 17).

Canada’s agriculture sector has the potential to be a world leader—but only if it confronts key structural challenges. That’s the message behind RBC’s “Next Generation of Growth” report, which highlights how talent shortages and declining R&D investment are holding back momentum across the sector. Lorna McKercher, national director of agriculture strategy with RBC, outlines why... Read More

Corey Brooks—“The Rooftop Pastor”—spent 343 days living on the rooftop of his church on Chicago’s south side to inspire community transformation. Online, Brooks posted a “shout-out” to his elementary school teacher, Joe Stokes, who taught him four unforgettable lessons: the power of perseverance, the importance of integrity, the value of community engagement, and the impact of education. By embracing Solomon’s wisdom in Proverbs 3, we likewise can strive to live in ways that have community impact. Solomon taught four lessons that are just right for those who trust in God and are called to be a positive force: “Trust in the Lord” (v. 5); “fear the Lord and shun evil” (v. 7); “honor the Lord with your wealth” (v. 9); “do not despise the Lord’s discipline” (v. 11). Such wisdom compels us to be God-focused, but there are people-touching dimensions to our faith too. In Matthew 5:3-12, Jesus, the ultimate embodiment of wisdom, eloquently described the internal disposition of believers in Jesus. Furthermore, He reminded them that they were high-impact people. “You are the salt of the earth” (v. 13). “You are the light of the world” (v. 14). As such, we are honored to, “Let [our] light shine . . . that they may see [our] good deeds and glorify [our] Father in heaven” (v. 16).

On a sunny afternoon, I drew with sidewalk chalk with the Sudanese family next door. We could hear singing coming from the house next to theirs where a small group holds worship services. The young mom I was talking with was curious about what was going on, so she and I walked over and listened in. They invited us to gather with them. A young man, standing in a tank filled with water for baptism, spoke about receiving forgiveness for his sins and committing himself to follow Jesus. This was a unique opportunity for us to hear a testimony of salvation in the yard right next door. This group was being the church in our neighborhood. Jesus is building His church around the world. In the days before His ascension, He told His followers that He would send the Spirit to live in them and that they would be His witnesses “to the ends of the earth” (Acts 1:8). He would build His church through their Spirit-empowered preaching and teaching. And immediately God began to add “to their number daily those who were being saved” (2:47). We can be a part of building Christ’s church by being His church as we live out our faith in our neighborhoods and share with others what He’s done for us. He gave His life and was resurrected so that we might be forgiven and have eternal life. And He’ll help us learn how to serve others in His church today.

Welcome to this Tuesday edition of RealAgriculture with your host Shaun Haney, brought to you by CANTERRA SEEDS! On today's show, Haney is joined by: Shannon O'Neill of CANTERRA SEEDS for a spotlight interview; Shawn Kanungo of Grow Canada on the opportunity for Artificial Intelligence; Lorna McKercher of RBC for a report on growth due... Read More

Welcome to this Tuesday edition of RealAgriculture with your host Shaun Haney, brought to you by CANTERRA SEEDS! On today's show, Haney is joined by: Shannon O'Neill of CANTERRA SEEDS for a spotlight interview; Shawn Kanungo of Grow Canada on the opportunity for Artificial Intelligence; Lorna McKercher of RBC for a report on growth due... Read More

A few years ago, our church hosted refugees fleeing their country because of a change in political leadership. Entire families came with only what they could fit in a small bag. Several of our church families opened their homes, some with little room to spare. Such gracious hospitality echoes God’s command to the Israelites before they inhabited the promised land. As an agricultural society, they understood the importance of the harvest. Every bit of food would be essential to get them through until next year’s harvest. God told the Israelites when harvesting not to go back to retrieve what they may have missed. “Leave it for the foreigner, the fatherless and the widow” (Deuteronomy 24:19). They were to practice generosity not by giving when they knew they had enough but by giving out of a heart of trusting in God’s provision “so that God could bless the work of their hands” (v. 19). God always has enough. The practice of hospitality also reminded them that they had been “slaves in Egypt” (v. 22). While we may not have experienced such oppression, we’ve all experienced being an outsider or being in need. As we give to others, we do well to remember our most basic need: freedom from our sin. “While we were still sinners, Christ died for us” (Romans 5:8). When we’re hospitable, we celebrate our generous God who “loves a cheerful giver” (2 Corinthians 9:7).

Brenda and Eddie got in the car and began their Thursday evening ritual. “Where would you like to eat?” “Oh, Eddie, I don’t care, anywhere is fine, really.” Eddie’s been here before. “Okay, how about The Windmill?” Brenda bristles, “No, anywhere but there!” Eddie sighs. “So where then?” Brenda insists, “Really, anywhere is fine.” It’s the stuff of comedy sketches, humorous from a distance because we know how maddening it is in the moment. Sometimes it can be that way in our prayer lives too. We’re too vague. In contrast, the prayer in Daniel 9 reveals Daniel boldly saying what he wants. First, he confesses the sins of his people: “We have sinned and done wrong” (v. 5). Then he makes his requests. “Now, our God, hear the prayers and petitions of your servant” (v. 17). “Lord, listen! Lord, forgive! Lord, hear and act” (v. 19). God owed nothing to Daniel, but such was Daniel’s trust in God’s “great mercy” (v. 18) that he felt free to bring the full weight of his desires. It’s always right to pray “not as I will but as you will,” as Jesus prayed to His Father the night before He was crucified (Matthew 26:39). But there are also times when saying what we want is the way forward. God honors our boldness when we come before Him with repentant hearts. So be bold, pray what’s on your heart, and entrust it to the God of great mercy.

When Sun’s husband had a stroke, her life took a dramatic turn. She found herself having to assist her husband with daily living activities and cope with his emotional outbursts. For seventeen years, she’d faithfully cared for her husband. When a fall hastened his decline, however, the weight of caregiving finally became too much, and Sun sank into depression. She shared, “I felt I’d lost my faith, and I couldn’t see God.” But looking back, Sun now believes that God saw her. She believes that in very real and timely ways, He soon provided subsidized home medical and nursing care to manage her husband’s chronic condition and sent social workers to support Sun in managing the emotional challenges of caregiving. God revealed himself as the God who sees in the story of Hagar. In Genesis 16, the slave Hagar was running away from her mistress’ mistreatment (v. 6) when the angel of the Lord found her “near a spring in the desert” (v. 7). He urged Hagar to “go back to [her] mistress” (v. 9) and assured her of His blessing. Even though Hagar was a nobody in her culture, God was watching out for her well-being. In gratitude, Hagar declared: “You are the God who sees me” (v. 13). God sees us in our distress too. We’re never alone because our loving Father knows our situation, and He’s trustworthy. We can cry out to Him for help and trust that He will lift us up.

It was Tuesday at the gym, so the people walking around the track were supposed to go clockwise. The first walkers my wife joined were doing that. But then another person walked onto the track going counterclockwise. A couple of her friends joined her—and then another. Suddenly there was chaos on the track—and it took a few minutes to restore order. While no harm was intended by the wrong-way walkers, I couldn’t help but think about the power of influence. One person headed the wrong way leads to another, and on it goes. It’s a bit like Proverbs 13:20: “Walk with the wise and become wise, for a companion of fools suffers harm.” Following the lead of a person going the wrong way leads to trouble. In Galatians 5, Paul explains how such a mistake can halt our spiritual progress. “You were running a good race,” he says. “Who cut in on you to keep you from obeying the truth? That kind of persuasion does not come from the one who calls you” (vv. 7-8). God, who desires obedience, never leads us away from truth and “into confusion” (v. 10). But those who oppose His truth can hamper our spiritual walk by redirecting us from Him. God wants to be our guide. When we walk with Him we’ll never wander in the wrong direction.

In the late nineteenth century, few people had access to the great sequoia groves in the US, and many didn’t believe the reports of the massive trees. In 1892, however, four lumberjacks ventured into the Big Stump Forest in California and spent thirteen days felling the grand tree named Mark Twain. Twain was 1,341 years old, three hundred feet tall, and fifty feet in circumference. One observer described Twain as a tree “of magnificent proportions, one of the most perfect trees in the grove.” They shipped part of this remarkable beauty, now destroyed, to the American Museum of Natural History where everyone could see a sequoia. The reality, though, is that we can’t prove every truth with our eyes alone. Hebrews describes faith as “confidence in what we hope for and assurance about what we do not see” (Hebrews 11:1). Faith isn’t irrational or a fit of fancy, because the whole story is grounded in a person—Jesus—who has entered human history. Faith includes human senses and reason, but it’s not limited to them. Faith requires more. “By faith we understand that the universe was formed at God’s command,” Hebrews says, “so that what is seen was not made out of what was visible” (v. 3). It’s often difficult to trust what we can’t touch or see or completely comprehend. But our faith in Christ, made possible by the Spirit, helps us to believe more than we can see.

The brain is remarkably small, but stress can make it even smaller. Recent research has revealed that cumulative stress can shrink the prefrontal cortex, the part of the brain responsible for managing emotions, impulses, and social interactions. This shrinkage is linked to anxiety and depression, highlighting the toll that a lifetime of stress can take. But there’s good news—the brain’s plasticity allows it to heal through intentional practices like exercise, meditation, and meaningful relationships. The psalmist in Psalm 119 understood this idea of growth and healing after facing stress and hardship, “It was good for me to be afflicted so that I might learn your decrees” (v. 71). Affliction, though painful, became the psalmist’s teacher—taking us from being “astray” from God to choosing to “obey [His] word” (v. 67). The psalmist expresses gratitude for his bitter medicine and God’s goodness (v. 68). While he understood that affliction and suffering could diminish him, he trusted God to use those experiences to refine and restore him (v. 66). Like our brains, our spirits are capable of being stretched. God uses this stretching to cause growth and renewal. Through Scripture, prayer, and a Spirit-inspired perspective, God can reverse the effects of our hardships. He can use our afflictions for our spiritual growth, transforming pain into purpose.

As a young man, journalist Sebastian Junger traveled the US and wrote about it. One day in the 1980s, he entered a restroom in the Florida Keys and found hateful graffiti scrawled on the walls. Most of it targeted Cuban immigrants. But one message, apparently from a Cuban, stood out. It read, “Thank God the rest of the people in this country are warm and caring and welcomed me in ’62.” Junger observed, “The very worst things about America were on that men’s-room wall, and the very best.” How are we to respond to the poisonous messages we so often encounter? The book of Proverbs offers sound counsel. Solomon, who compiled most of the book, brackets chapter 15 with similar imagery: “the mouth of the fool gushes folly” (v. 2), and “the mouth of the wicked gushes evil” (v. 28). The chapter begins, however, with the antidote to such venom: “A gentle answer turns away wrath” (v. 1). Solomon also noted, “The soothing tongue is a tree of life” (v. 4). Always, a patient response is key: “The heart of the righteous weighs its answers” (v. 28). How might God use our words when we ask Him to help us weigh them before our mouths, our pens, or our keyboards spew venom and vitriol at our fellow humans? As the proverb says, “How good is a timely word!” (v. 23).

As I opened the bookshelf assembly instructions with piles of boards and tools strewn on the floor before me, I viewed a set of instructional diagrams of what to do and what not to do. One diagram—with a large X on top—depicted a person staring at a pile of boards and tools with a bemused frown not unlike mine just a few minutes prior. On the right side was drawn the “correct” way to assemble. The only difference? A second person was there. Both figures now had smiles on their faces as they worked together. So I got my husband. “The instructions say I need your help,” I said, showing him the drawing. He laughed, and we assembled it together. I could have stubbornly tried to find a way to put it together on my own. But the manual was right; the process wasn’t meant to be done alone. In Romans 12, Paul urged new believers to not try to do life in Jesus alone. Instead of seeing themselves as self-sufficient and thinking of themselves “more highly than [they] ought” (v. 3), they needed to see themselves as part of an interdependent body, where every member needs each other’s help (vv. 4-8). As Jesus helps us learn how to “be devoted to one another in love” (v. 10), we can experience life “in harmony” with each other, where one another’s needs, griefs, and joys (vv. 13, 15) are never carried alone.

Carl Quintanilla, Sara Eisen, and Michael Santoli kicked off the hour with fresh data and a breakdown of what Black Friday's numbers are saying about the consumer... Plus: the market set-up into year-end with RBC's Head of U.S. Equity Research. Market veteran Ruchir Sharma also joined the broadcast with his take, and what he's calling a "once in a generation" market opportunity - before the team talked top holiday retail picks with one of the street's top analysts in the space. Also in focus: Details on Nvidia's new partnership with Synopsis sending those shares surging... The state of the race to buy Warner Bros. Discovery... And the Bitcoin breakdown as prices plunge in early trading.  Squawk on the Street Disclaimer Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Pedro became a follower of Jesus at fifty. He’d been an angry, vindictive man who hurt those around him. As he received counseling from his church, he felt remorse over his past. “I now have less years ahead of me than behind me,” he said. “I want to live them well. But how?” Pedro found his answer in an unlikely source─a genealogy. As he read Moses’ account of Adam’s family line, he noted that one sentence was repeated to describe Adam’s descendants: “ ‘Altogether, [name] lived a total of [number] years, and then he died” (see Genesis 5:8, 11, 14, 17, 20, 27, 31). But one man was described differently.” Enoch was described as one who “walked faithfully with God” (vv. 22, 24). He drew near to God, and that’s how he spent his earthly life. Because of his faith, “he was commended as one who pleased God” (Hebrews 11:5). Enoch had a steadfast, abiding trust in who God was and what He’d do for those who sought Him (v. 6). He expressed his trust in the Almighty by acting on it and obeying Him, and his faith was such that God spared him from physical death (v. 5). “How can I live my years well?” Pedro asked. “By walking faithfully with God.” Our earthly life doesn’t have to be summed up in just a number. It can be summed up in our faith, which allows God to work in more ways than we can count.

Born Mary Flannery O’Connor, she’s best known as Flannery O’Connor, one of the American South’s most celebrated writers. Her stories brim with suffering and grace. When her beloved father died of lupus when she was fifteen, a devastated O’Connor threw herself into writing her first novel. Soon she herself was diagnosed with lupus, an incurable disease that took her life at thirty-nine. O’Connor’s writing reflects her physical and mental anguish. Novelist Alice McDermott said, “It was the illness I think that made her the writer that she is.” We don’t know what the apostle Paul’s “thorn” was (2 Corinthians 12:7), though many have offered conjecture. We do know that Paul said, “Three times I pleaded with the Lord to take it away from me” (v. 8). We also know God didn’t do so (v. 9). This humbled Paul. He notes how it kept him “from becoming conceited” (v. 7). Paul’s thorn formed him and made him the apostle that he was. But the thorn wasn’t all, for with the thorn came God’s sufficient grace and perfecting power, so the tormented apostle could declare, “When I am weak, then I am strong” (v. 10). The thorns in our lives, whatever they may be, form us. They make us who we are. But the thorns aren’t all there is. As Paul and Flannery O’Connor and countless others have witnessed over the long arc of human history: God’s grace is sufficient for us.

On May 29, 1925, Percy Fawcett sent a final letter to his wife before he ventured deeper into the unmapped jungles of Brazil. He was seeking a fabled lost city of great splendor, determined to be the first explorer to share its location with the world after years of searching. But his team of explorers got lost, the city was never found, and many expeditions failed to recover either. Percy’s courage and passion, while admirable, was squandered on a lost city that could never be reached. If we’re honest, there are many unreachable goals in our lives that hold a similar power over us. But there is a real treasure for each person that’s worth seeking with all of our heart, mind, and strength. In his letter to believers in Philippi, Paul put it this way: “I consider everything a loss because of the surpassing worth of knowing Christ Jesus my Lord” (Philippians 3:8). Unlike a fabled city—yielding riches, fame, or power—knowing Jesus and believing in Him is a treasure without equal. It’s the very thing for which we have been made. Worldly goals of power or status, or even the appearance of righteousness through keeping the law, are nothing compared to knowing Jesus (vv. 6–7). Are we spending our time and energy on something that can never satisfy? May Christ help us check what “city” we’re seeking.

One Thanksgiving I called home to greet my parents. As we talked, I asked my mom what she was most grateful for. She exclaimed that she was most grateful that “all three of my children know how to call on the name of the Lord.” For my mother, who’d always emphasized the importance of education, there was something more valuable than her children doing well in school and taking care of themselves. Her sentiments remind me of Proverbs 22:6: “Start children off on the way they should go, and when they are old they will not turn from it.” While this isn’t a promise, and many children do wander from God for a least a season of life, she and my father had strived to raise us to humbly, reverently love God (v. 4)—primarily through example. Now, by His grace, they were able to see us grow older and benefit from a personal relationship with Him. As verse two says, God is “the Maker of . . . all.” And although some children will respond to loving instruction in Christ, others might take longer to perhaps hear His voice. For those precious children, we continue to pray and rest in God’s timing. Mom’s humble thanksgiving points to what’s most important in life. Reverently loving God yields spiritual riches for this life and beyond (v. 4). And while we can’t control what children will choose do, we can rest in the hope that God will lovingly continue to work in their hearts.

When I was a little girl, I loved the old hymn “Count Your Blessings.” The song encourages those who are “tempest-tossed” and “thinking all is lost” to “count your blessings, name them one by one.” Years later when my husband, Alan, was discouraged, he would often ask me to sing that simple song to him. Then I would help him to enumerate his blessings. Doing so took Alan’s focus off his struggles and self-doubt and centered his thoughts on God and his reasons for thankfulness. The book of Ezra describes God’s people facing overwhelming challenges through focusing on God’s power and provision. After they’d endured decades of captivity in Babylon, King Cyrus allowed the Jewish exiles to return to Israel to rebuild the temple (Ezra 1-2). Only a fraction returned (2:64). Despite their “fear of the peoples around them” and the great task before them, they rebuilt the altar and laid the temple’s foundation (3:3, 10). Then “with praise and thanksgiving they sang to the Lord: ‘He is good; his love toward Israel endures forever.’ And all the people gave a great shout of praise to the Lord” (3:11). If you’re discouraged or facing seemingly insurmountable obstacles, turn your thoughts toward God. “Count your blessings . . . and it will surprise you what the Lord has done,” and continues to do, for those who love Him.

When I was younger, I thought it improper to ask God to help me meet writing deadlines. Other people have greater needs, I told myself. Family problems. Health crises. Job letdowns. Financial needs. I’ve faced all those things, too. But meeting a writing deadline seemed too small to take to God. I changed my view, however, after finding multiple examples in the Bible of God helping people regardless of the challenge they faced. In one story, the Israelites were dismayed because they faced an attack at Mizpah by their enemies, the Philistines. “[The Israelites] said to Samuel, ‘Do not stop crying out to the Lord our God for us, that he may rescue us from the hand of the Philistines’ ” (1 Samuel 7:8). In response, Samuel sacrificed a lamb to God, crying out to Him on Israel’s behalf, “and the Lord answered him” (v. 9). “While Samuel was sacrificing the burnt offering, the Philistines drew near to attack Israel. But that day the Lord thundered with loud thunder against the Philistines and threw them into such a panic that they were routed before the Israelites” (v. 10). Later, “Samuel took a stone and set it up between Mizpah and Shen. He named it Ebenezer, saying, ‘Thus far the Lord has helped us’ ” (v. 12). Samuel placed the stone to commemorate God helping His people. Ebenezer means “stone of help.” Asking God for help is always proper. Let’s call out to Him today.

Alida took a DNA test in 2020 and discovered a strong match to a man living on the opposite coast of the US. Later, she and her daughters found news articles from the 1950s that led them to conclude that the man was Alida’s long-lost uncle, Luis! He’d been abducted from a park in 1951 when he was six years old. That DNA test, taken seventy years after Luis’ disappearance, eventually led to a happy reunion with his biological family members. Alida said, “With [our] story out there, it could help other families . . . . I would say, don’t give up.” Seventy years is a long time to keep hope alive. Jeremiah and the people of Judah must have been heartbroken and fearful when God said they would “serve the king of Babylon seventy years” (Jeremiah 25:11). But they hadn’t listened to God and turned from their “evil ways and . . . practices” (v. 5), which had deformed them into “an object of horror and scorn” (v. 9). The people were condemned more than thirty times in Jeremiah for not listening to Him. Seventy years might have felt like forever, but God would be with them, and He promised that the hard season would eventually end (29:10). As we face challenging seasons that seem to go on and on, let’s remember that while we may struggle to trust God, He promises that He’s with us and loves us (v. 11). As we listen to Him and wait expectantly, we can find hope.

Mario was a 28-year-old crack and alcohol addict who was imprisoned for burglary. At his sentencing the judge said he was “a waste of a human life.” Mario sadly agreed. Midway through his jail time he saw an advertisement for a journalism contest. It piqued Mario’s interest, and he enrolled in a nearby university. He was hooked. Mario loved working on news stories, and after his release he finished his master’s degree in journalism and now writes for The New York Times. He’s a waste no more! The life of the demon-possessed man living in the tombs seemed a waste to anyone who knew him. His neighbors bound him with chains for their protection and his, but “he tore the chains apart and broke the irons on his feet” (Mark 5:4). He ran back to the tombs where “night and day . . . he would cry out and cut himself with stones” (v. 5). Then he was changed forever. Jesus cast out the man’s demons and returned him to normal society. The town was amazed to find him “sitting there, dressed and in his right mind” (v. 15). The grateful man wanted to sail away with Christ, but He said no. “Go home to your own people,” said Jesus, “and tell them how much the Lord has done for you, and how he has had mercy on you” (v. 19). This man’s mission is our mission. Let’s tell others about Christ. Because of Him, no one’s life is a waste.

My father first locked eyes on my mother at a party in London. Next he gate-crashed a second party, then organized a third, just to see her again. Finally, he asked Mum out for a country drive, picking her up in his old Rover sedan—his treasured possession. Mum and dad became sweethearts, but there was a problem. Mum was about to move to Peru to become a missionary. Dad took her to the airport, then five months later arrived in Peru himself—to propose to her. And the best part of the story? He’d sold his beloved Rover to pay for the plane ticket. If you would’ve asked Mary, the sister of Martha and Lazarus, what her most treasured possession was, she’d have shown you a precious bottle of “expensive perfume” (John 12:3). And if you’d have been at the party she and Martha threw for Jesus (v. 2) and watched her lavish that bottle’s contents on his feet, you’d have known just what Jesus meant to her. He was that precious, that valuable. For my mother, Dad selling his car wasn’t just about a plane ticket. It was a sign of how much he valued her. And Mary’s actions had deeper meaning too—she was preparing Jesus for His burial (v. 7). Like her, when we sacrifice for God what we treasure most, we take part in His redemptive work by echoing His great sacrifice for us.

Two pilots fell asleep in the middle of their flight over Indonesia. While the commanding pilot had permission to nap once the plane reached cruising altitude, he woke up to find that his co-pilot had also dozed off. The two were asleep for about thirty minutes with more than 150 passengers and crew on board and while at approximately 36,000 feet altitude. The plane had veered off course, but thankfully, the plane still arrived at its destination safely. Human pilots may snooze mid-flight, but we can rest assured that God never falls asleep. I find such comfort in the words of Psalm 121. In eight verses, we’re reminded that God is omniscient, or all-knowing, about our life; omnipresent, or present all throughout our day; and omnipotent, or all-powerful, and can protect us. The psalmist declares that our help comes from God (v. 2). He is our keeper and shade (v. 5), and He guards us from all evil while preserving our soul (v. 7). God never gets tired. “He will not let your foot slip; he who watches over you will not slumber” (v. 3). “The Lord will watch over your coming and going, both now and forevermore” (v. 8). When we’re wondering if God has forgotten us, we can rest assured that He is at the wheel. He is always awake and watching over us.

Do you ever feel like a fraud? You aren’t alone! In the late 1970s two researchers identified “imposter syndrome” as the condition of doubting one’s skills, talents, or abilities and interpreting ourselves as a fraud. Even successful and brilliant people struggle with inadequacy, worrying that if anyone peeked behind the curtain of their lives, they’d see how much they don’t know. Paul exhorts the people of the first-century church in Rome to be humble. “Do not think of yourself more highly than you ought, but rather think of yourself with sober judgment” (Romans 12:3). We understand the importance of not elevating our abilities. But when we doubt our own value, we go too far, robbing others of the gifts God wants us to use to serve Him. To think of ourselves with “sober judgment” (v. 3) is to have a sane estimation—a realistic regard—for what we offer. Paul nudges us to overcome our hesitancies, to embrace who we are “in accordance with the faith God has distributed to each of you” (v. 3). In this way, God’s body of believers may be built up (vv. 4–8). Rather than degrading our offerings with imposter syndrome, let’s embrace God’s giftings within us. By gratefully accepting God’s grace, we can think neither too highly nor too lowly of ourselves. In doing so, we please our Father and build up His body of believers.