Podcasts about rbc

I was stuck. I’d written half of a devotional article when my thoughts dried up. “God, what should I do?” I prayed. Remembering research that found that our creative output is boosted by an average of sixty percent when we walk, I headed out to the trail behind my house and continued my conversation with God. Thirty minutes later I was refreshed. I returned to my keyboard and finished the entry. In the book of 2 Kings 4:20-35, we read that Elisha and his servant, Gehazi, responded to a Shunammite woman’s plea to help her dead son. At Elisha’s instruction, Gehazi laid his staff on the child (v. 31). They prayed. Then Elisha laid on top of the boy. At last, “Elisha walked back and forth in the room and then got on the bed and then stretched out on him once more . . . and the boy opened his eyes” (v. 35). Scripture doesn’t tell us why Elisha “walked back and forth,” nor does it say what he was thinking. What we do know is that when Elisha’s prayers weren’t answered, he didn’t give up. It’s not difficult to picture him talking to God in this urgent situation. What do you do when you’re stuck at a dead-end and don’t know what to do? Perhaps a “prayer walk” is in order. Whether we head out to a trail for a walk or pace back and forth in our home, connecting to God when we’re in need brings answers that address our circumstances.

Owen was on holiday abroad when he received a disturbing message from a colleague: “The boss is looking to replace you.” Deeply upset, he prayed one morning at dawn and asked God: “Where are you?” Then, he went to the window to open the curtains—and spotted a huge, beautiful rainbow suspended above the lake outside. Immediately, a comforting warmth gushed over him. “It was as if God was simply telling me, ‘It’s okay, I’m here,’” he recounted later. In Genesis 9, God promised not to destroy the earth through a flood again. He promised, “Whenever the rainbow appears in the clouds, I will see it and remember the everlasting covenant between God and all living creatures of every kind on the earth” (v. 16). This covenant was everlasting and unconditional. It depended totally on God’s protection and provision, not on humanity’s performance. And it was just the first of many promises God would make to His people. Jesus, too, said: “Surely I am with you always” (Matthew 28:20). God doesn’t promise that we won’t suffer. But He does promise His ever-present comfort and personal presence. We may not get “rainbow answers,” but we have His assurance that no matter what happens to us in life, He’s always there for us, and we can draw on His strength, comfort, and presence.

The vintage photograph from the World War II era, taken outside a town’s Nazi headquarters, carries a warning for all of us. In the photo, a comfortably dressed woman is crossing the street. A man in a suit walks down the sidewalk, while another has stopped to read a bulletin board on the corner of the building. All seem oblivious to the large banner hanging above the headquarters’ front door, half as long as the building. It read, “By resisting the Jew, I fight for the work of the Lord.” This kind of treachery is what God had in mind when He commanded, “You shall not misuse the name of the Lord your God, for the Lord will not hold anyone guiltless who misuses his name” (Exodus 20:7). This command covers misusing His name when we curse or when we carelessly shout God’s name when we stub a toe or smash a finger. It also includes perversion—using God’s name as cover for evil. We shouldn’t assume we’re doing God’s work simply because others say we are. We must prayerfully check our work with what God reveals as wise and good in the Bible. How can we know we’re serving Him? “By living according to your word” (Psalm 119:9). The God who commands us to “always give [ourselves] fully to the work of the Lord” has told us what that is in His holy book (1 Corinthians 15:58). Let’s listen to Him.

Most people avoided George Chase. He lived in a twelve-foot-square shack in the woods where New England’s Pawcatuck River meets Little Narragansett Bay. To the locals, it was obvious George didn’t have a bathtub. They could smell the evidence. One day a hurricane brought the Atlantic Ocean rushing over the seacoast, washing away the beachfront with its attractive homes. Survivors pulled themselves from the bay and began searching for refuge. Eleven of them, soaked and shivering, found it in George’s cabin. He gave them everything he had: water, milk, ginger tea, and shelter. After the hurricane of 1938, the townsfolk had a far different opinion of George Chase. It’s sad when we make superficial judgments about others, yet it’s our nature to do so. We do that with Jesus too. We might picture Him as He’s portrayed in old paintings, serenely handsome. But the prophet Isaiah said of the Messiah, “He had no beauty or majesty to attract us to him . . . . like one from whom people hide their faces, he was despised, and we held him in low esteem” (Isaiah 53:2–3). Yet this Man gave us everything He had. “He took up our pain and bore our suffering” (v. 4). He offered His life for ours. It’s tragic when we miss the humanity of our fellow human beings. How much more tragic to miss the divinity of the One we despised!

My friend Butch Briggs has been the beloved coach for the swim teams at a local high school for fifty-one years. Out of curiosity, I asked him how many state championships he’d won during his five decades. In his trademark gentle tone he quipped, “I’ve not won a single championship because I’ve never swum in a single race.” Trying again I asked him, “How many championships have your swimmers won?” He happily responded, “Thirty-nine.” Butch taught me a valuable lesson. A coach plays an important role, but he didn’t want to take credit for what his swimmers accomplished. Butch’s humility reminds me of how John the Baptist saw his role. John was tasked with pointing people to Jesus as the Messiah—the one who fulfilled God’s promise to send a rescuer. But John garnered so much attention that the religious leaders wanted to find out exactly who he was. In response, Scripture records that John “confessed freely, ‘I am not the Messiah’ ” (John 1:20). Even when they pressed him, John was clear that his role was to announce Jesus’ arrival (vv. 21-23). Jesus was the one they’d longed for (v. 27). This aspect of humility—not taking more credit than is due—is a way we can keep a proper perspective regarding our accomplishments while recognizing others for the assignments or roles they’ve been given.

Learning Objectives:By the end of this two-part series, listeners should be able to discuss an evidence-based and expert-guided approach to RBC transfusion in critically ill children.About our Guests: Kailey Remien is a Pediatric Critical Care fellow at Nationwide Children's Hospital whose research uses data science and geospatial methods to study bronchiolitis and health equity. She leads the social determinants of health ancillary group within the international BACON 2.0 study and is passionate about improving outcomes for critically ill children.Jennifer Muszynski is a pediatric intensivist at Nationwide Children's Hospital. A leading expert in transfusion medicine, she studies how blood products interact with the immune system and influence outcomes in critically ill children. Her ongoing clinical and translational studies are aimed at using machine learning to dissect complex interactions between host immune cell function, inflammation, blood product transfusion, and clinical outcomes in children with sepsis, trauma, acute lung injury, and multiple organ dysfunction.Questions, comments or feedback? Please send us a message at this link (leave email address if you would like us to relpy) Thanks! -Alice & ZacSupport the showHow to support PedsCrit:Please complete our Listener Feedback SurveyPlease rate and review on Spotify and Apple Podcasts!Donations are appreciated @PedsCrit on Venmo , you can also support us by becoming a patron on Patreon. 100% of funds go to supporting the show. Please remember that all content during this episode is intended for educational and entertainment purposes only. It should not be used as medical advice. The views expressed during this episode by hosts and our guests are their own and do not reflect the official position of their institutions. If you have any comments, suggestions, or feedback-you can email us at pedscritpodcast@gmail.com. You can also check out our website at http://www.pedscrit.com. Thank you for listening to this episode of PedsCrit!

Woody Cooper stood in the loud mob the day Dorothy Counts, a Black girl, enrolled in his all-White high school in North Carolina. Taunting her, some boys yelled racial slurs and threw trash at Dorothy, but Woody didn’t rebuke them, even staying silent when a woman cried out, “Spit on her, girls!” He later asked himself, Why didn’t you at least say something? She was just another student coming to school. Haunted for decades by his sin of omission, especially after seeing himself in a news photo from that day, Woody finally reached out to Dorothy 49 years later to apologize. As Woody learned, showing love and support for another human being isn’t just being brave, it’s also making a choice to be like Jesus. John the apostle taught this lesson to churches burdened by false teaching about Christ and His love. “We love because He first loved us,” John wrote. “Whoever claims to love God yet hates a brother or sister is a liar” (1 John 4:19-20). John recalled this great command, “Anyone who loves God must also love their brother and sister” (v. 21). Woody and Dorothy reflected that love as they became close friends. They spoke at churches and schools together. On the night before he died, she came to see him. “I loved him,” she said, “and I know that he loved me.” That’s the Jesus way. It can be our way too, as God brings us together in His transforming love.

Author Richard Mouw tells of a black theologian from South Africa who struggled with dark memories of life under apartheid. Mouw wrote, “He told a story about an African child whose teacher asked her to define ‘memory.’ After thinking about it, the child said, ‘Memory is that thing that helps me to forget.’” Out of the mouths of babes! Her past held much she didn’t want to recall, so she wanted to remember the good things. Many carry the scars of terrible, seemingly unforgettable things. But that child’s wisdom offers hope. If we learn to remember better things, those memories can strengthen us to move forward from our painful past. In Psalm 42, the psalmist feels like a deer running for its life. However, he also says, “These things I remember as I pour out my soul: how I used to go to the house of God under the protection of the Mighty One with shouts of joy and praise among the festive throng” (v. 4). The singer’s memories of worshiping God encouraged him to praise, even in the midst of pain. “Why, my soul, are you downcast? Why so disturbed within me? Put your hope in God, for I will yet praise him, my Savior and my God” (v. 5). Remembering who our God is—and that we are His—can help us move beyond the painful past we can’t forget.

In 2023, Kenyan police intervened to end to what’s being called the “Shakahola Massacre”—in which hundreds died after following a cult leader’s directions to starve themselves to meet Jesus. The leader had allegedly promised he too would leave earth in this way after his followers did. After his arrest, he denied ever teaching this. The tragedy is a troubling example of how dangerous it is to blindly trust those claiming to be spiritual leaders. Cult members were so deceived that they resisted those who came to save them from starvation. One survivor described getting “addicted” to the leader’s teachings. Christ is the true leader of those who trust in Him. He loved us so much He was willing to die for us to have life (1 Thessalonians 5:10). He calls us to live for Him, “awake and sober” (v. 6) and to test any teaching of others against His teaching (vv. 20-22). We respond to Christ’s love not by harming ourselves or others but by “encourag[ing] . . . and build[ing] each other up” (v. 11). By living “in peace with each other” (v. 13) and striving “to do what is good for each other and for everyone else” (v. 15). Through daily reliance on and trust in Christ’s Spirit (v. 19), we can live a life of love as we eagerly await Christ’s coming (v. 23).

Todd invited his younger brother Alex, a recent college graduate, to come live with him in the house he’d built. He wanted to help his sibling gain some financial footing by allowing him to live rent-free for a while. After six months, Todd asked Alex to begin paying rent. Years later, Alex made an offer on his own home. When the offer was accepted, Todd surprised him by telling him that he’d deposited Alex’s rent payments in a savings account over the years and that the substantial sum of money was now his! Alex wept as he received the lavish gift. In Leviticus 25, God gave Moses commands for the Israelites that included allowing those in need “to live with you” (v. 35 nlt). This command was part of God enacting “a jubilee year”—when debts were forgiven, those in poverty were helped, and the enslaved were freed (vv. 23-55). He declared that He’d lovingly led His people “out of the land of Egypt to give [them] the land of Canaan and to be [their] God” (v. 38). He’d provided a new homeland, and now they were to imitate Him by showing love and opening their homes to others. The apostle John would later write, “See what great love the Father has lavished on us, that we should be called children of God” (1 John 3:1). By Jesus’ sacrifice we can receive the fullness of that lavish love (v. 16). And as He helps us, we can lavish it on others.

Silicon Bites Ep287 | 2026-02-17 | “Bad things are coming for Russia”: Z-Patriot Maxim Kalashnikov goes full doom-monger on the crisis of statehood enveloping Russia. Today's warning siren isn't coming from liberal Moscow, Navalny's team or TV Rain. It's coming from the other side of the ideological trench: the Z-Patriot ecosystem. And one of its loudest, most apocalyptic voices — Maksim Kalashnikov — is now saying the quiet part out loud: Russia isn't just losing momentum in a war, it's sliding into a crisis of statehood.----------SUPPORT THE CHANNEL:https://www.buymeacoffee.com/siliconcurtainhttps://www.patreon.com/siliconcurtain----------SOURCES:Kalashnikov posts (primary, verified text captures)- Telemetr capture of Roy TV Telegram channel posts dated 17 Feb 2026 (includes “crisis of statehood” + “difficult decisions” list): https://telemetr.me/content/roy_tv_mkTelegram restriction / backlash context (authoritative reporting)- Reuters (11 Feb 2026): Russia's Telegram curbs, backlash, Mironov quotes:https://www.reuters.com/world/russias-curbs-telegram-prompt-concern-about-impact-soldiers-2026-02-11/- The Guardian (11 Feb 2026): Telegram slowdown, “sovereign internet”, Durov statement, milblogger reactions:https://www.theguardian.com/world/2026/feb/11/russian-crackdown-telegram-app-criticism-soldiers-pro-war-bloggers- The Guardian (9 Feb 2026): Starlink curtailment affecting Russian forces, milblogger quotes:https://www.theguardian.com/world/2026/feb/09/russia-scrambles-starlink-access-deactivated-elon-musk-space-xApril 1 Telegram-ban reporting / official non-denials- RBC (17 Feb 2026): Baza claim + Roskomnadzor “nothing to add”:https://www.rbc.ru/technology_and_media/17/02/2026/69942e849a7947f5560a652b- Novaya Gazeta Europe (17 Feb 2026): Baza claim + regulator response framing:https://novayagazeta.eu/amp/articles/2026/02/17/russia-to-block-telegram-from-1-april-as-crackdown-on-foreign-owned-apps-continues-en-news- TASS factbox (17 Feb 2026): “no official confirmations” + Duma committee commentary:https://tass.com/economy/2087879----------SILICON CURTAIN LIVE EVENTS - FUNDRAISER CAMPAIGN Events in 2025 - Advocacy for a Ukrainian victory with Silicon Curtainhttps://buymeacoffee.com/siliconcurtain/extrasOur events of the first half of the year in Lviv, Kyiv and Odesa were a huge success. Now we need to maintain this momentum, and change the tide towards a Ukrainian victory. The Silicon Curtain Roadshow is an ambitious campaign to run a minimum of 12 events in 2025, and potentially many more. Any support you can provide for the fundraising campaign would be gratefully appreciated. https://buymeacoffee.com/siliconcurtain/extrasWe need to scale up our support for Ukraine, and these events are designed to have a major impact. Your support in making it happen is greatly appreciated. All events will be recorded professionally and published for free on the Silicon Curtain channel. Where possible, we will also live-stream events.https://buymeacoffee.com/siliconcurtain/extras----------

We are excited to continue our NAPE COBT series with Scott Richardson, Global Head of Energy Investment Banking at RBC, and Craig Lande, Managing Director and Co-Head of RBC's Energy A&D practice, to explore what's driving today's asset markets. Scott is the former Co-Founder of Richardson Barr and has more than 40 years of energy investment banking experience across the sale of both public and private companies, private and public debt transactions, fairness opinions, general advisory and asset divestitures. Craig joined RBC Richardson Barr in 2005 and previously served as Vice President at Waterous & Co. He has over 25 years of broad experience in the U.S. A&D market, including the sale of assets and companies, fairness opinions, and general advisory. Mark Castiglione and Maynard were thrilled to host Scott and Craig. In our conversation, we explore the current asset market, with gas deals a much more significant share of the market amid a mix of new and returning buyers, including international capital (particularly Asia) pursuing Gulf Coast gas with LNG linkage. We discuss seller-friendly valuations driven by a scarcity premium and “four buckets” of demand (ABS-backed buyers, international buyers, strategics/publics, and private equity) competing for limited opportunities and fueling increasingly aggressive bid dynamics, including tighter bid rounds and more pre-emptive offers. We unpack ABS mechanics and their impact on PDP valuations, including the role of lower-cost capital and longer-dated hedging. We cover the disconnect between private-market asset valuations and public-market multiples, corporate M&A as a catalyst for future A&D supply, trading firms seeking physical commodity exposure, the return of commercial bank lending, and go-private considerations constrained by leverage. We examine how buyers are embedding inventory upside into valuations by assigning value to secondary and deeper zones, where pockets of new basin excitement remain (including the Rockies, Canada, and select international opportunities), how shifting regulatory dynamics have stimulated interest in New Mexico, and the evolving role of ABS financing and continuation vehicles. We also touch on whether AI is meaningfully changing transaction workflows, longer-term consolidation trends, the potential return of exploration capital domestically and abroad, and much more. It was a substantive and thought-provoking discussion. Many thanks to Scott and Craig for their time and thoughtful insights during a very busy week. Stay tuned for our final NAPE episode focused on exploration. Our best to you all!

Vancouver's Chinatown was never built to be trendy. It was built because people had nowhere else to belong. Shut out of opportunity. Pushed to the margins. Told where they could and could not live. So they built anyway. Store by store. Family by family. A place that began to pulse and then became magnetic to all who lived in and visited Vancouver.   And then slowly, the pulse weakened. Rising costs. Aging buildings. Poverty. Then the pandemic. The streets emptied. Businesses struggled to survive. Anti-Asian racism surged. Fear replaced foot traffic. Absence replaced community.   This week on Chatter That Matters, you will hear the story of how one woman turned darkness into light. Carol Lee looked at decay and did not see failure. She saw a break in belonging.    Carol's approach can be replicated by any struggling community.   Joining the conversation are Martin Thibodeau, Regional President of RBC in British Columbia, and Carmen Stossel, Regional Director of Community Marketing and Social Impact at RBC. They share what makes Carol Lee special and why they got involved.   If you care about your community and humanity.   You will want to hear this conversation.   Because sometimes lighting up a neighbourhood is really about lighting up belief.   Hit play to Light Up Chinatown.

My heart sank. My mind started to swirl. A friend who’d been helping set up my new laptop accidentally deleted all the photos and videos I’d transferred to it. Years of precious memories with family and friends were all gone in an instant. Panic set in. I’d never be able to recreate those cherished moments from past holidays, travels, and special occasions. Before sentimental me could have a complete meltdown, my friend said he was hopeful he could recover my files. Thankfully, a few agonizing hours later I was overjoyed to see my special files reappear. I waited anxiously for only a few hours, but the fear was real. Loss can be scary and painful. In chapter two of the book of Joel, the prophet is calling Judah to repentance after it has been devastated by a horde of locusts that destroyed the grain fields, vineyards, gardens, and trees. The prophet had warned the people of the impending consequences of their rebellion against God. But God hadn’t abandoned them. He would help and bring restoration if they placed their trust in God: “I will repay you for the years the locusts have eaten” (2:25). God restored Judah when they turned to Him. God wants to restore you as well. Whatever circumstances you’re in, you can turn to God and trust Him—knowing that He’s “the Lord your God, and that there is no other” (v. 27). He is faithful to help you recover from what was lost and bring you into a relationship with Him.

Belle wanted nothing to do with her parents’ faith in Jesus. In college, she proclaimed herself an agnostic and sought to live without God. But a breakup with her boyfriend and growing depression sent her on a downward spiral. She thought of ending her life. In those depths of despair, she thought of her parents joy in Christ, and eventually trusted Him as Savior. Later, she heard a man speak about a people group in China who had never heard the gospel. She wanted to go there to tell them, but some people discouraged her because of the danger. She went anyway. Together with a young man she met in college and eventually married, Belle spent the rest of her life taking the gospel to people in China and Thailand. Thousands of people trusted Jesus, and the legacy of this woman, Isobel Kuhn, lives on in those lands. Who gave a young woman a new life and hope and walked with her as she dealt with difficult life challenges? Jesus. Are you wondering what life is about? Perhaps questioning your existence? Turn to Christ—"God’s one and only son” (John 3:18) who died for you (Romans 5:8). He loves you enough to provide life that lasts forever (John 3:16). Yes, “whoever believes in [Jesus] has eternal life” (3:36). And when we believe in Him, as Belle did, He will be with us as we face life’s challenges and help us extend His love to others.

My cousins, who lived only two miles away when we were growing up, weren’t allowed to interact with my family. They never came to reunions or talked to us at the local grocery store. Their parents said it was because we didn’t attend church and we’d be a bad influence on them. What a surprise when many years later, a cousin attended my eldest brother’s funeral! He approached us one by one and humbly apologized for their attitude. Our relationship with him began to be restored. Jacob needed a humble heart to seek restoration with his twin brother, Esau. Jacob, the second born, had connived against Esau: he stole his brother’s birthright (25:19-34) and deceived his elderly father into giving him the firstborn’s blessing (26:34–27:40). Furious, Esau threatened to kill him, so Jacob had run to another country. Years later, Jacob wanted to return home but was afraid the deep division between him and his brother wouldn’t be resolved without bloodshed (32:6-8). When he and Esau finally met, he humbly “bowed down to the ground seven times as he approached his brother” (33:3). He feared Esau would kill him, but instead Esau came running “and embraced him” (v. 4). Whether we’ve harmed another or have been harmed, it takes humility, openness, and often much work to heal the brokenness. But God can and will help us.

Learning Objectives:By the end of this two-part series, listeners should be able to discuss an evidence-based and expert-guided approach to RBC transfusion in critically ill children.About our Guests: Kailey Remien is a Pediatric Critical Care fellow at Nationwide Children's Hospital whose research uses data science and geospatial methods to study bronchiolitis and health equity. She leads the social determinants of health ancillary group within the international BACON 2.0 study and is passionate about improving outcomes for critically ill children.Jennifer Muszynski is a pediatric intensivist at Nationwide Children's Hospital. A leading expert in transfusion medicine, she studies how blood products interact with the immune system and influence outcomes in critically ill children. Her ongoing clinical and translational studies are aimed at using machine learning to dissect complex interactions between host immune cell function, inflammation, blood product transfusion, and clinical outcomes in children with sepsis, trauma, acute lung injury, and multiple organ dysfunction.Questions, comments or feedback? Please send us a message at this link (leave email address if you would like us to relpy) Thanks! -Alice & ZacSupport the showHow to support PedsCrit:Please complete our Listener Feedback SurveyPlease rate and review on Spotify and Apple Podcasts!Donations are appreciated @PedsCrit on Venmo , you can also support us by becoming a patron on Patreon. 100% of funds go to supporting the show. Please remember that all content during this episode is intended for educational and entertainment purposes only. It should not be used as medical advice. The views expressed during this episode by hosts and our guests are their own and do not reflect the official position of their institutions. If you have any comments, suggestions, or feedback-you can email us at pedscritpodcast@gmail.com. You can also check out our website at http://www.pedscrit.com. Thank you for listening to this episode of PedsCrit!

Stradivarius violins, cellos, and guitars are among the most treasured musical instruments in the world. Crafted during the 17th and 18th centuries, the pieces are rare and invaluable. Something so precious deserves the utmost care. So, when a Stradivarius cello—worth more than $20 million—fell off a table during a photo shoot, it was truly shocking! Just as a Stradivarius must be handled carefully, so must our relationships. We’re to love others because Christ demonstrated His love toward us. In John 13:34, Jesus gave His disciples a command that requires careful attention: “A new command I give you: Love one another. As I have loved you, so you must love one another.” Why did Christ call it a new command? It was new because it was rooted in the way Jesus loved people. This new command to love wasn’t careless or casual but intentional, precious, and sacrificial. Loving this way would lead to discipleship, self-denial, and possibly even death for the disciples. This care for one another would be how they survived in a difficult and hostile world after Christ’s departure. And Jesus told them, “Everyone will know that you are my disciples, if you love one another” (v. 35). Let’s carefully and sacrificially love others—reflecting Jesus’ precious and priceless love.

One of the most dramatic and mysterious love letters of all time was penned by composer Ludwig van Beethoven and was only discovered after his death in 1827. The hastily handwritten letter is full of passionate lines like, “My eternally beloved . . . I can only live either wholly with you or not at all.” Tragically, it appears the letter was never sent, and his intended recipient remains unknown. Beethoven’s letter is treasured by readers who can identify with his desperate yearning for love. We seek love and fulfillment in many people, things, and experiences that cannot fully satisfy. But far greater than a fleeting romance is the love of God for His covenant people, to whom He showed great love for the sake of all people. Through the prophet Jeremiah, God declared, “I have loved you with an everlasting love; I have drawn you with unfailing kindness” (Jeremiah 31:3). Because of His great love, God promised a future of rest and favor (v. 2) and the restoration of anything that was broken (v. 4). Despite their repeated rejection and rebellion, God vowed to bring them back to Himself (v. 9). Many years later, that same everlasting love motivated Jesus to endure death for sinners, even before we ever returned His love (Romans 5:8). We don’t have to search for love or try to earn it. We’re already loved with an everlasting love!

After years of struggle and crying out in prayer, Frank quit drinking. He attributes his continued sobriety to God’s work in his life. But he also made some important changes. He no longer kept alcohol in the house, watched for warning signs in his thinking and moods, and was wary of certain situations. He leaned on God and knew not to leave an opening for temptation or sin. “Be alert and of sober mind,” the apostle Peter warned. “Your enemy the devil prowls around like a roaring lion looking for someone to devour” (1 Peter 5:8). Peter knew we needed to be watchful, because the devil’s attacks are often unexpected—when it seems like our life couldn’t be better, or we think we’d never be tempted in a certain area. James too warned his readers to submit to God and “resist the devil.” When we do, our enemy “will flee” (James 4:7). The best way to resist him is to stay close to God through prayer and time in Scripture. When we do, God comes near to us (v. 8) through His Spirit (Romans 5:5). James also offered this encouragement: “Humble yourselves before the Lord, and he will lift you up” (James 4:10). We all face challenging moments in life when we’re tempted and struggle. We can rest knowing that God wants us to succeed and overcome. He is with us in our troubles.

In his book Generation to Generation, family therapist and Rabbi Edwin Friedman introduced the phrase “a non-anxious presence.” Friedman’s thesis, written in 1985, is that “the climate of contemporary America has become so chronically anxious that our society has gone into an emotional regression that is toxic to well-defined leadership.” Friedman focused on how chronic anxiety spreads within a system—a family, a workplace, a congregation. Yet in the same way, a leader can offer a non-anxious presence that will spread through a system, becoming a person of peace in the middle of a storm. Psalm 4 is a psalm of David, written in the middle of one of life’s storms. David was in the grip of anxiety. So, he cried out to God: “Give me relief from my distress; have mercy on me and hear my prayer” (v. 1). While he was fearful for his life, he was also aware that his followers were fearful too: “Many, Lord, are asking, ‘Who will bring us prosperity?’” (v. 6). David’s decision to trust God created a non-anxious presence in the presence of anxiety! “In peace I will lie down and sleep,” he said. David could rest, because “you alone, Lord, make me dwell in safety” (v. 8). We too can rest in the non-anxious presence God provides. We can spread His peace wherever we go.

I was on my walk at the community college campus when a woman gave me an envelope with the label “John Daniels, Sr. Random Act of Kindness Day.” My eyes widened when I looked inside and saw a twenty-dollar bill and two leaflets with messages about Jesus. A year earlier, John had been fatally struck by a car after helping a homeless man and sharing words about Christ’s love with him. John’s legacy of witnessing through words and deeds lives on through the woman I met that day, along with John's other family members. In Matthew 26:13, one woman was memorialized by Jesus with these words: “Truly I tell you, wherever this gospel is preached throughout the world, what she has done will also be told, in memory of her.” The woman’s tender heart for Christ compelled her to anoint Him with expensive ointment (v. 7). What was misunderstood and criticized by others as wasteful (vv. 8-9) was commended by Jesus as “a beautiful thing” (v. 10). The woman’s costly devotion was used by God in a unique way, just as He uses our deeds today for His purposes. The envelope I received reinforced my desire to distribute resources to those on the street corners in my city, but honoring Jesus can happen in a variety of ways. Let’s tell others about Him and demonstrate His love practically.

Canada is exporting too much of its agri-food upside—IP, talent, and value-add—because growth-stage financing doesn't fit the sector. From Ottawa, John Stackhouse speaks with RBC's Lisa Ashton to unpack Seeding Scale—RBC's new report on Canada's agri-food growth-capital gap. Joined by Vive Crop CEO Darren Anderson and Emmertech Managing Partner Kyle Scott, they break down why agri-food is “different money,” why companies hit a wall around the $15M mark, and the first moves to keep more Canadian innovation scaling at home.Seeding Scale ReportRBC Thought Leadership Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Elijah had accidentally ripped a ten-dollar bill while playing with his friends. But instead of admonishing him, his father offered to exchange the torn bill with a fresh one from his wallet. “Why would you do that?” Elijah asked, confused. “For one, you’re my son,” his father explained. “It’s also a reminder of what Jesus did for us. Because Jesus came and gave His life in exchange for ours, we can now live new lives.” Every human life is valuable to God because He created each of us. But our sinful nature—“the body ruled by sin” (Romans 6:6)—keeps us from living a life worthy of God’s holiness. So God, in His great love for us, willingly gave up His Son to pay the price of our sin. Our old self was put to death, and in exchange, He offers us a new one—“no longer . . . slaves to sin” (v. 6). When we accept God’s offer of new life, we can be assured that even though we were sinful and broken—“corrupted by its deceitful desires” (Ephesians 4:22), we are now being perfected “to be like God in true righteousness and holiness” (v. 24). Elijah’s father was willing to offer him something of his own because he loves him. But the even better offer is the one that God extends to us, the redemption of our lives. When we accept His offer of new life, we are not the same as we were before.

Episode Highlights With KatieGrounding basics: the Earth is an electron reservoir; skin contact equalizes your body's electrical potential and lowers body voltage.Native vs non-native EMFs: native = Schumann/geomagnetic background; non-native = wiring and wireless sources. Aim to increase exposure to native signals (nature time) and reduce unnecessary non-native exposure, especially during sleep.Physiological effects discussed in studies: improved blood rheology (less RBC clumping), shifts in cortisol rhythm and HRV, reductions in pain and sleep disturbances.Why modern life disrupts it: rubber soles, synthetic floors, and high-rise livingBest outdoor practices: go barefoot on grass/soil/sand (great at sunrise!), beach walks, gardening, sitting on stone/earth, post-flight grounding, leather-soled shoes as a compromise.Moist natural surfaces conduct best.Indoor options and cautions when it comes to grounding mats and sheets.Dirty electricity concern: high-frequency transients on wiring or in soil can ride the ground; test and remediate electrical issues before relying on indoor grounding.Safety notes with thunderstorms or near energized equipment, with implanted electronics or complex medical devices.Start with 20–30 minutes daily outdoors; stack with circadian light (morning sun), movement on natural surfaces, and evening wind-down outsideUse an outlet tester and a body-voltage meter if experimenting indoors.Treat grounding as a low-risk, nature-based habit that pairs well with light, movement, hydration, and mineral balance; consider indoor gadgets optional and proceed only after due diligence.Resources Mentioned EMF canopyGroundies earthing shoesJustine Stenger's Mitochondrial Restoration ProgramDr. Courtney Hunt on Instagram

John Taylor was a British eye surgeon in the 1700s who, driven by arrogance, fabricated a prestigious reputation. He pursued celebrities and became the personal eye doctor for King George II. Taylor traveled the country performing medical shows that promised miracle cures, often escaping towns under the cover of night carrying bags overflowing with villagers’ cash. However, he was eventually proven to be a charlatan. Records suggest Taylor likely blinded hundreds of patients. History remembers him not as a medical luminary but as the man who destroyed the eyesight of two of the century’s greatest composers: Bach and Händel. Taylor craved reputation and acclaim, but his epitaph declares his lies, and the embarrassment and hurt he caused. Proverbs explains how egotistical addictions lead to devastation. “Before a downfall,” we read, “the heart is haughty” (18:12). Taylor’s disgrace warns us of how arrogance can ruin our lives, but one’s foolishness often harms others too (vv. 6-7). The “downfall” is great indeed. While a proud heart destroys us and others, a humble heart leads toward a life of meaning and joy. “Humility comes before honor,” the proverb says (v. 12). If we selfishly pursue only self-interests (v. 1), we’ll never find what we crave. If we yield our heart to God and serve others, however, we honor Him and reflect His goodness.

“Why are you crying?” The question was asked by a volunteer for a Christian relief ministry helping those whose homes had been destroyed by Hurricane Helene. The woman (who had burst into tears in the previous moment) replied, “I’m not crying because I lost everything. I’m crying because love just showed up.” God’s heart shows itself in His desire that we help those in need. When Moses gave the people of Israel God’s instructions before they entered the land He’d promised them, he told them, “Do not be hardhearted or tightfisted” toward the poor. “Rather, be openhanded and freely lend them whatever they need” (Deuteronomy 15:7-8). Their hearts toward the poor were to reflect God’s own: “Give generously to them and do so without a grudging heart” (15:10). Whether in disaster situations or everyday life, when we give to those in need out of the blessings God has kindly given us, we make evident the love of His Son, who came “to proclaim good news to the poor” (Luke 4:18). In fact, God promises He “will bless” those who share His unselfishness with others (Deuteronomy 15:10), both in this life and the next (see Luke 14:14). We can’t see God yet, but others may catch a glimpse of Him when we emulate His compassion for them. May His love show up as kindness through us today.

Sometimes a bit of wisdom drops in when we least expect it. That happened recently as I was reading an article about American football player Travis Kelce. A frustrated coach once told him, “Everybody you meet in this world is either a fountain or a drain.” You can probably figure out which one Kelce was being! Perhaps all of us have a bit of both elements in us. But at any given moment, we’re likely behaving one way or the other. And our call to follow Jesus means becoming more fountain, less drain. I hear a similar idea in Philippians 2, where Paul challenges us to imitate Jesus’ humility and focus on others. Paul contrasts what drains life from others with what fills them up: “Do nothing out of selfish ambition or vain conceit. Rather, in humility, value others above yourselves, not looking to your own interests but each of you to the interests of others” (vv. 3-4). A bit later in this chapter, he adds bluntly, “Do everything without grumbling or arguing” (v. 14). What does it look like to be a drain? Being self-focused and arrogant; complaining and arguing. And being a fountain? Paul says of Timothy, “I have no one else like him, who will show genuine concern for your welfare” (v. 20). Are we being more like a fountain or a drain? That’s a question worth pondering as we seek to bless others.

In 1848, engineer Charles Ellet Jr. puzzled over how to begin the process of constructing the first bridge over the Niagara Falls gorge. How would they get a cable across the river? Prompted by a dream, Charles decided to host a kite-flying contest: whomever could land a kite on the other side would receive five dollars. It was won by American teenager Homan Walsh when his kite landed on the Canadian side of the river. Homan’s kite string was secured to a tree and used to pull a light cord back across the river. Progressively heavier cords were pulled back and forth until heavy wire cable was in place. This was the small beginning of the construction of the Niagara Falls Suspension Bridge. The bridge’s challenges and inauspicious beginnings mirror those faced by those working to rebuild God’s temple after returning from captivity in Babylon. An angel awakened the prophet Zechariah with a message that nothing would thwart God’s work—it would all be accomplished “by [His] Spirit” (Zechariah 4:6). Some of those who’d seen the temple in its previous glory were fearful that the rebuilt version would pale in comparison (Ezra 3:12). The angel encouraged Zechariah that they shouldn’t “despise the day of small things” because God would “rejoice” in seeing the work begun (v. 10). Even though the tasks God has appointed to us may seem insignificant, we can be encouraged knowing He uses small things—like kite strings—to accomplish His great works.

During a birthday party, five-year-old Mia enjoyed playing, singing “Happy Birthday,” eating cake, and watching her friend open gifts. When everyone went outside to play, Mia said, “Mom, I’m ready to go.” They thanked their host. Pulling out of the driveway, Mia’s mom asked her to share the best part of her day. “Leaving,” said Mia. Smiling, she fell asleep before they turned the corner. Even if we don’t realize we’re exhausted, we all need physical, mental, and emotional rest. God also provides divine rest when we accept the good news of salvation through Christ, and spiritual rest daily as the Spirit enables us to live for Christ by faith. Those who place their trust in God can depend on His unending presence, unlimited power, and unchanging promises. Saved through Christ’s work on the cross, we can rest in the peace of His sufficiency (Hebrews 4:1-4). We can experience divine rest as a guarantee fulfilled eternally now and when Jesus comes again (vv. 5-8). “Anyone who enters God’s rest also rests from their works, just as God did from his” (v. 10). So, secured in Christ, we can enjoy a hope-filled life of surrender and loving obedience as we trust and rely on Him. Only He can provide rejuvenating rest yesterday and today and forever.

What happened to the truth? I find myself fixated on a troubling realization. It feels remarkably easy to win over an audience with a slogan, a promise without substance, or blatant mistruths, even when those are wildly disconnected from the audience's reality. And even more surprisingly, they are not only readily accepted but also often repeated and shared. I wanted to understand why. Not from a political or media lens, but from a human one. What is it about human nature that makes us so vulnerable? That question led me to two conversations on Chatter That Matters. What ties them together is a sobering conclusion. Our minds have not fundamentally changed, but the tools used to target them have.  Unless we become more intentional about how we think as parents, citizens and individuals navigating the uncertainties and complexities of life, it will remain dangerously easy to sell comforting narratives that drift far from reality. Gordon Pennycook, a highly regarded cognitive scientist whose journey from small-town Saskatchewan to a renowned thought leader at Cornell University gives him a rare lens on how ordinary people reason in extraordinary information environments. Gordon studies why we are so trusting, why misinformation spreads faster than truth, and why most of us are not irrational or malicious, just distracted. His research shows that people do not fail because they cannot think, but because the systems around them reward speed, emotion, and certainty over reflection and accuracy. We discuss why falsehood often outperforms truth online, how social platforms exploit attention rather than intention, why news has become opinionated, and why there is still hope. I then bring in Milos Stojadinovic, a cybersecurity and threat expert at RBC, who thinks like attackers, so the rest of us do not have to. Milos explains how cybercrime has become organized, global, and industrialized, from ransomware-as-a-service to AI-powered scams and nation-state involvement. His insight makes one thing clear. Trust is still our greatest human strength, but it has also become the easiest point of entry for those who want to exploit it.

It’s common for those who are traveling overseas for the first time to pack a lot of stuff. The fear is being so far from home and needing something. But a recent article speaks of the problems of over-packing. It advises leaving behind shampoo and hair dryers (which most hotels have) and not bringing extra shoes and books, which are bulky and heavy. The writer notes that when you wind up lugging heavy luggage over Europe’s cobblestone streets, you’ll wish you didn’t bring so much with you. In a way, it’s an apt metaphor for the travel advice the apostle Paul provides.: “For we brought nothing into the world, and we can take nothing out of it” (1 Timothy 6:7). He ties this to the problem of possessing too much: “Those who want to get rich fall into temptation,” and he warns that extra baggage is “a trap” leading to “ruin and destruction” (v. 9). People of faith have a different travel destination where all that’s needed is provided by God—“everything for our enjoyment” (v. 17). It might be good for us today to remember that what we accumulate in life is meaningless. We can’t take it with us. By being “generous and willing to share” (v. 18), Paul says, we “lay up treasure . . . for the coming age.” This is the best travel tip of all, the secret to “life that is truly life” (v. 19).

What's it really like to be a trader at a global investment bank?Chloe Shepherd returns to the Market Maker Podcast to pull back the curtain on the trading floor. With nearly a decade of experience at Citi and RBC, she shares the real story - the workflows, pressure, client interactions, and the surprising skills that matter most.We bust common myths about trading, explain the difference between perception vs reality, and break down what makes someone successful in this fast-paced world.Topics include:What traders do day-to-dayTrading floor culture & paceSoft vs technical skillsWhy emotional intelligence mattersAdvice for aspiring tradersIdeal for students, grads, and anyone exploring a career in markets or finance.(00:00) Intro – Chloe returns to the podcast(01:54) Explaining trading to people outside finance(03:58) What is credit repo trading?(05:59) Who are the clients & how big are the trades?(12:32) Where credit repo sits in a big bank(15:24) How to get into a niche trading desk(18:40) Day in the life of a trader(21:22) Reality vs stereotypes of trading culture(23:48) Communication skills & client interaction(26:40) Waitressing to trading: transferable skills(31:01) From history degree to the trading floor(34:15) Why emotional intelligence matters(37:47) How traders build resilience(42:20) Final reflections & advice for future tradersListen to the previous episode with Chloe 'Breaking Barriers: Navigating Social Mobility in Finance'.

Lee and Steve welcome RBC member Nate Ellis to talk about his testimony and Massive Family life.*******Website: rbcbellefontaine.comIntro Music: “Thunder” by Telecasted

At least he passed, Jess thought, holding the test paper. He’d been helping his son with math, but with house chores and extra work from his boss lately, studying together had been tough. Discouraged, Jess thought of his wife, who’d passed away: Lisa, you’d know what to do. I’m not as good a keeper of the home as you were. On a bigger scale, such discouragement may well have been what Zerubbabel felt. The governor of Judah had been called by God to lead the Israelites in rebuilding the temple after captivity in Babylon. When they’d laid the foundation, “many . . . who had seen the former temple, wept aloud” (Ezra 3:12). The memory of Solomon’s glorious temple lingered again now, as construction of a smaller structure resumed. Ours isn’t as good, everyone, including Zerubbabel, must’ve thought. “But now be strong, Zerubbabel,” God said, as He did to all involved: “I am with you . . . my Spirit remains among you. Do not fear” (Haggai 2:4-5). Zerubbabel could take heart in God’s guiding presence, bound by His covenant with them (v. 5). Also, “The glory of this present house will be greater,” God said (v. 9), pointing to when Jesus Himself would visit the temple (John 2:13-25). We may feel discouraged in a task God calls us to do, comparing our results with those of another season. Let’s focus on God’s plan for this season, because the work and its purpose are His, not our own.

Near our home is a famous garden where we often take walks with a young boy our family cares for. His favorite area is the Children’s Garden, which has a small door large enough for him to run through but small enough to force me to crouch. He laughs as I drop to my knees and wiggle through the small opening to chase him. The small garden gate reminds me of Jesus’ object lesson in Matthew 18 where Jesus calls a little child to His side to explain the type of person who will enter the kingdom of heaven (v. 2). It was a bold example, for in Christ’s day to be a child was to be inconsequential and overlooked. Unlike today, their opinions and desires didn’t matter. Jesus uses this description to highlight our human tendency to be noticed and seek power and influence. Of course, Jesus wasn’t asking His disciples to become children again, but rather pointing to the traits that mark those who serve him. The biggest marker is humility—the person who “takes the lowly position” (v. 4) and serves others. The small garden door is a reminder that humility doesn’t come naturally to us. Believers in Jesus, however, are to be this way. We’re to follow our Savior, who modeled this way of living by making “himself nothing by taking the very nature of a servant” (Philippians 2:6).

At the last night of summer camp as a teenager, I felt conspicuous as I stood alone in a group of campers. When one of them mocked me, I felt hurt. I ran back to my tent, pretending to sleep when the group leader checked on me. The next morning I avoided her attempt to talk about it. She later wrote to me, helping me understand that God truly cared for me. She quoted from the apostle Paul: we can be “confident of this, that he who began a good work in you will carry it on to completion until the day of Christ Jesus” (Philippians 1:6). I felt like the apostle’s words were directed right to me. Paul wrote to the church at Philippi, which he’d planted over a decade earlier, to encourage them to root their love for God and each other “in knowledge and depth of insight” (v. 9). God would carry on His work in and through them as He filled them “with the fruit of righteousness that comes through Jesus Christ” (v. 11). At the time I didn’t understand the original context, but I started to comprehend that my identity as one loved by God came from knowing and accepting the love of Jesus. God desires that we receive His love and that it would abound in us more and more. As He fills us with His joy and peace, we’ll grow in the knowledge not only of Him but of His good work in us.

My coworker made a quick call to discuss an issue. She asked how I was doing, and I admitted that I had a really bad headache. I had a painful sinus infection, and the medicine wasn’t working. My coworker simply asked, “May I pray for you?” After I agreed, she offered a thirty-second prayer to God for my healing. I admitted, “Sometimes I forget to pray. I was so focused on the pain, I didn’t turn to God.” My confession made me think about where I place my focus—on my struggles and problems or on God. On this day, my thoughts centered on the pain because of its intensity. But Isaiah 26:3 reminds us that when we keep our minds focused on God, our healer and sustainer, we can find peace: “You will keep in perfect peace those whose minds are steadfast, because they trust in you.” While the pain may not go away instantly, or perhaps ever in this life, the prophet reminds us to place our “trust in” the one who is faithful and able to provide what we need (v. 4). This passage from Isaiah pointed the Israelites to God’s promises during and after their exile. They would sing songs of praise to Him again as they clung to their faith and hope in what He would provide (vv. 1-2). And the prophet’s words also remind us that whatever pain we may endure, we too can find comfort as we focus on trusting in God and calling out to Him.

In 1692, Brother Lawrence’s work The Practice of the Presence of God was first published. In it, he described how he invited God into his mundane daily activities. Brother Lawrence’s words still challenge us to prayerfully seek God in everything we do, like mowing the yard, getting groceries, or walking the dog. Each day, I take our dog, Winston, for a walk. My goal for him is to exercise. Winston’s goal? Sniffing everything. Calling this time “a walk” is a generous fiction. More often, we’re going for a . . . stop. Lately, instead of getting frustrated by a lack of forward progress, I’ve been asking God to help me see these moments as a reminder that life is a lot like walking a dog. We experience God’s presence as we faithfully obey Him in life’s everyday activities, including their unexpected interruptions. In Proverbs 6, Solomon offers a similar lesson, using the everyday, humble example of the ant to call us to work faithfully: “Go to the ant, you sluggard; consider its ways and be wise” (v. 6). Solomon used ants as an example of everyday, patient labor (vv. 7-8). Our relationship with God needn’t be compartmentalized into designated “spiritual” times alone, like church or a quiet time. Instead, as we faithfully obey Him, God invites us to see His divine fingerprints throughout each day.

Recently, my mom gave me a play-by-play of a surprising confrontation she saw on a live webcam feed from a watering hole in Africa. The Gemsbok, a large antelope found in Namibia’s Namib Desert, has horns that can be more than two feet long making it a formidable animal that doesn’t seem to scare easily. That is unless it comes across a group of brave and rowdy ostriches. The lead ostrich, which was taller than its foes, shook its large feathers, roared, and stomped toward three Gemsbok, causing them to flee. “I guess they didn’t realize how powerful their horns are,” I said to my mom. Believers in Jesus can forget the power we have when faced with attacks from our spiritual enemy, Satan. We have the Holy Spirit who lives inside us (Romans 8:11) and the armor of God to help us: “Put on the full armor of God, so that you can take your stand against the devil’s schemes” (Ephesians 6:11). Satan wants to challenge our belief in God’s Word, question our identity in Christ and tempt us to sin. But we can stand strong because God’s armor includes: “the belt of truth, . . . the breastplate of righteousness, . . . the shield of faith, . . . the helmet of salvation and the sword of the Spirit, which is the word of God (vv. 14-17). When the enemy attacks us with feelings of fear, condemnation, or despair, let’s remember we are God’s children. He has given us His armor of truth, righteousness, peace, faith, salvation, His Word, and prayer to stand strong when we face spiritual battles.

I recently learned that the name “CARE” package came from the acronym for “Cooperative for American Remittances to Europe,” a group that sent boxes of food to help Europeans displaced during World War II. While the care packages I send my kids at college are mostly filled with homemade treats and candy, they usually include a few practical items—a favorite shirt forgotten at home or extra school supplies. While the name “care package” may be modern, the practice of sending helpful items is far older. It’s even tucked away at the end of 2 Timothy. Writing while imprisoned in Rome, Paul concluded his letter to his trusted disciple with some personal requests. He asked that Timothy come and bring Mark to help him (v. 11). Then he requested some personal items: his cloak and his “scrolls, especially the parchments” (4:13). Perhaps the cloak was needed because winter was coming, and maybe the scrolls contained copies of the Old Testament. Whatever the reason, Paul longed for companionship and practical items to refresh and encourage him. Tangible reminders of care, whether the recipient lives near or far, can have a significant impact on someone in need of a little encouragement. The gift of a meal for a neighbor, a thoughtful card written to a loved one or acquaintance, or a package full of goodies sent to a faraway friend can extend God’s love in practical ways.

Kristin’s son had died from cancer when he was just seven. Now, three years later, her older son was being diagnosed with a terminal illness. Friends who were not believers in Jesus grieved with her, but they couldn’t understand why she continued to trust Christ. “How could your God allow this? Why keep believing in Him?” they asked. For Kristin, however, it was an even stronger reason to keep believing. “I don’t understand why this is happening,” she said, “but I know God will help us through this. Only God can give me hope to keep going.” Such a hope and trust kept King David going when he found himself in overwhelming circumstances. Surrounded by enemies seeking his destruction, he probably couldn’t understand why all this was happening to him. Yet he knew he was following a God he could trust to deliver and bless him in His time (Psalm 31:14-16). This certain hope enabled him to keep submitting to God and to say, “My times are in your hands” (v. 15). And it uplifted him, such that he could also say: “Be strong and take heart, all you who hope in the Lord” (v. 24). In times when we feel overwhelmed and there seems little to look forward to, we know we can hang on even more tightly to God and the life-giving hope He alone provides.

During Sunday school, my patience with three-year-old Peter was wearing thin. He was unhappy, unkind to the other kids, and absolutely refused to be content, even when we offered him the most coveted toys. My pity turned to annoyance. If he stubbornly persisted in being difficult, then fine, I’d send him back to his parents and he would miss out on all the fun. Too often I find my compassion has conditions. If someone ignores my advice or refuses my help, then they don’t deserve it anymore. Fortunately, God doesn’t act that way toward us. The prophet Jonah experienced His great mercy after a time of stubborn disobedience when God commanded him to travel and preach to Nineveh. Defiantly choosing the opposite direction, Jonah was caught in a terrible storm, set adrift at sea, and then swallowed by a great fish—a self-made disaster. When Jonah finally “prayed to the Lord his God” (Jonah 2:1), God was still listening to him, ready to forgive His reluctant prophet. Jonah was delivered from the fish and graciously given a second chance to go to Nineveh (3:1). In little Peter’s case, a special trip to the playground consoled him—a brilliant and kind idea by a helper with more patience than I had shown. How beautiful is mercy that continually seeks us out, even in the middle of our own mess.

The tall passenger seemed to unfold as he stood up in the aisle of the small regional jet. Then I noticed the title of his boldly displayed book: Be Like Jesus. A few minutes later, I saw that same man push others aside to grab his bag off the waiting trolley. Be like Jesus? I didn’t know if he was truly a “brother” who knew Christ, but I was dismayed by this display of selfishness that misrepresented Jesus. As my feet hit the escalator, I saw the man again, book cover still visible. The words then elbowed my own heart. Be like Jesus, Elisa. Don’t judge. I wondered, was my presence emanating anything of Jesus? Becoming like Jesus is a transformational process—a metamorphosis—of God growing His character in us as we yield to His ways. Paul wrote that believers in Jesus “are being transformed into his image with ever-increasing glory, which comes from the Lord” (2 Corinthians 3:18). John marvels at how hard this is for us to understand—much less achieve: “Now we are children of God, and what we will be has not yet been made known. But we know that when Christ appears, we shall be like him [similar to Him in purity], for we shall see him as he is” (1 John 3:2–3). As the escalator spilled us out, I glanced again at the book. Be like Jesus—the words took on new meaning for me and redirected my gaze to my own heart and life.

Sentenced to fifty years in a maximum-security prison, a sixteen-year-old girl sat in solitary confinement. Due to her age, she remained separated from the other inmates. For nearly a year, she had no outside visitors. During an outreach and baptism held at the facility, the guards let a ministry leader enter the girl’s cell. She heard the gospel, surrendered her life to Jesus, and asked to be baptized. At first, the team considered using water bottles, but then the prison staff shut down the entire facility and led her to a portable baptismal pool. As God’s people prayed, she wept. Though God promises to judge those who reject Him, He also extends mercy to those who repent. He restores and protects those who trust in His name (Zephaniah 3:10-12). Repentance leads to redemption, because God Himself “has taken away” the punishment we deserve (v. 15). Hope resounds in the prophet Zephaniah’s words about God: “He will take great delight in you; in his love he will no longer rebuke you, but will rejoice over you with singing” (v. 17). So we can share the gospel with compassion and confidence, especially with those who may feel they’re too far from God. No matter where we are, what we’ve done, or how alone, forgotten, or unworthy we may feel, God loves and pursues us. Every person is within God’s reach.

RBC's Lori Calvasina joins to talk about what's in store for US stocks. Learn more about your ad choices. Visit megaphone.fm/adchoices

Charles Joughin was a sailor from the young age of eleven. He served as a baker on a number of ships, and in 1912 got hired onto a cruise ship sailing out of Southampton, England. That ship, the Titanic, hit an iceberg in the Northern Atlantic. As the ship went down, Joughin helped people into lifeboats. He himself stood atop the end of the Titanic as it sunk vertically into the water. Miraculously, he survived. Thirty years later, during World War II, Charles was on another ship, the RMS Oregon. It was rammed by another vessel, and it also sank. Remarkably Joughin survived, again. Scriptures tell us we’re all on a sinking ship. Paul writes, “All have sinned and fall short of the glory of God” (Romans 3:23). He refers to the rebellious nation of Israel, quoting Isaiah: “Unless the Lord Almighty had left us some survivors, we would have become like Sodom” (Isaiah 1:9). Paul speaks of a “remnant” of Israel, a shipload of survivors: “only the remnant will be saved” (Romans 9:27). How are they saved? By receiving the good news (Romans 10:16). You see, we’re all like Israel, drowning in our sin. None of us can be rescued unless we receive the good news. The lifeboat that God throws out to us all is Jesus. We who believe in Jesus might need to be reminded of the remarkable truth that we are, by God’s mercy, survivors. Those who haven’t yet found Jesus in the troubled waters of life might do well to climb in the lifeboat.

Blaise Pascal famously said there’s an “infinite abyss” inside us that only an infinite God can fill. “You have made us for yourself, O Lord,” Augustine prayed, “and our heart is restless until it rests in you.” As David put it, like thirsty people in the desert, our whole being “longs” for God (Psalm 63:1). Surprisingly, however, it isn’t only humans that experience longing. God does too. While the infinite God of the universe needs nothing outside Himself to be fulfilled, the Bible says He “longs” to have us back when we stray (James 4:4-5), and repeatedly says He wants a people to call His own (Exodus 6:7; Hebrews 8:10). For thousands of years this longing has fueled God’s missionary endeavors: sending prophets to win back His straying people and ultimately sending His Son to find His lost sheep (Isaiah 30:18; Luke 19:10). The good news is that in the end, this longing will be fulfilled: “They will be his people, and God Himself will be with them and be their God” (Revelation 21:3). God and human beings will dwell together (v. 2). Humans long for God and no substitute will satisfy. God longs for humans and no substitute will do. So no wonder there’s rejoicing in heaven when one sinner repents (Luke 15:7). When we run to God’s open arms, everyone is fulfilled.

The acclaimed painting Let My People Go by Aaron Douglas uses vibrant colors of lavender, green, and gold, along with traditional African imagery, to tell the biblical story of Moses and connect it with Black Americans’ struggle for freedom and justice. The painting portrays God’s appearance to Moses in a burning bush when he revealed that He’d seen the plight of the Israelites in Egypt. The artist uses a beam of light to symbolize God and His message, “So now, go. I am sending you to Pharaoh to bring my people the Israelites out of Egypt” (Exodus 3:10). In Let My People Go, Moses kneels in obedient submission to God’s instructions, but the eye is drawn to the dark waves and horses trained for war surrounding him—reminding viewers of the struggles the Israelites would face as they left Egypt. But the beam of light shines brightly as a reminder that God would be with the Israelites in their struggle. The emotions evoked by the painting resonate because the struggle against injustice continues; many use their power to oppress men, women, and children around the world. As those suffering cry out for God to be “a refuge for the oppressed, a stronghold in times of trouble” (Psalm 9:9), we can plead with God to respond to their cries for help. And, like Moses, we can be willing to act on behalf of the oppressed.

The two men conquered human flight, but the Wright brothers’ journey to success was never easy. Despite countless failures, ridicule, money woes, and serious injury to one of them, the brothers weren’t stopped by the trials they faced. As Orville Wright observed, “No bird soars in a calm.” The idea, according to biographer David McCullough, means that adversity can “often be exactly what you need to give you a lift higher.” Said McCullough, “Their joy was not getting to the top of the mountain. Their joy was climbing the mountain.” The apostle Peter taught a similar spiritual principle to the persecuted early church. He told them, “Do not be surprised at the fiery ordeal that has come on you to test you” (1 Peter 4:12). This wasn’t a denial of suffering’s pain. Peter knew that hope in Christ grows our trust in God. This is especially true when we suffer for being a believer in Jesus, as those early Christians did. Peter wrote to them, “Rejoice inasmuch as you participate in the sufferings of Christ, so that you may be overjoyed when his glory is revealed” (v. 13). He went on, “If you are insulted because of the name of Christ, you are blessed, for the Spirit of glory and of God rests on you” (v. 14). As the Wright Brothers’ character was hailed by their biographer, may others see God’s loving character at work in us. He uses our adversity to raise us to new heights.