Podcasts about Our Daily Bread

At the 2019 graduation ceremony at a local high school, 608 students prepared to receive their diplomas. The principal began by asking students to stand when he read the name of the country where they were born: Afghanistan, Bolivia, Bosnia. . . . The principal kept going until he’d named sixty countries and every student was standing and cheering together. Sixty countries, one high school. The beauty of unity amid diversity was a powerful image that celebrated something near to God’s heart, people living together in unity. We read an encouragement for unity among God’s people in Psalm 133, a psalm of ascent—a song sung as people entered Jerusalem for annual celebrations. The psalm reminded the people of the benefits of living harmoniously (v. 1) despite differences that could cause division. In vivid imagery, unity is described as refreshing dew (v. 3) and oil—used to anoint priests (Exodus 29:7)—“running down” the head, beard and clothing of a priest (v. 2). Together, these images point to the reality that in unity God’s blessings flow so lavishly they can’t be contained. For believers in Jesus, despite differences such as ethnicity, nationality or age, there is a deeper unity in the Spirit (Ephesians 4:3). When we stand together and celebrate that common bond as Christ leads us, we can embrace our God-given differences and celebrate the source of true unity.

I grew up the firstborn son of a Southern Baptist preacher. Every Sunday the expectation was clear: I was to be in church. Possible exceptions? Maybe if I had a significant fever. But the truth is, I absolutely loved going, and even went a few times feverish. But the world has changed, and the numbers for regular church attendance are not what they used to be. Of course, the quick question is why? The answers are many and varied. Author Kathleen Norris counters those answers with a response she received from a pastor to the question “Why do we go to church?” He said, “We go to church for other people. Because someone may need you there.” Now by no means is that the only we reason we go to church, but his response does resonate with the heartbeat of the writer to the Hebrews. He urged the believers to persevere in the faith, and to achieve that goal he stressed “not giving up meeting together.” Why? Because something vital would be missed in our absence – “encouraging one another” (v. 25). We need that mutual encouragement to “spur one another on toward love and good deeds” (v. 24). Brothers and sisters, keep meeting together, because someone may need you there. And the corresponding truth is that you may need them as well.

During the COVID-19 pandemic, many Singaporeans stayed home to avoid being infected. But I blissfully continued swimming, believing it was safe. My wife, however, feared that I might pick up an infection at the public pool and pass it on to her aged mother—who, like other seniors, were more vulnerable to the virus. “Can you just avoid swimming for some time, for my sake?” she asked. At first, I wanted to argue that there was little risk. Then I realized that this mattered less than her feelings. Why would I insist on swimming—hardly an essential thing—when it made her worry unnecessarily? In Romans 14, Paul addressed issues like whether believers in Christ should eat certain foods or celebrate certain festivals. He was concerned that some people were imposing their views on others. Paul reminded the church in Rome, and us, that believers in Jesus may view situations differently. We also have diverse backgrounds that color our attitudes and practices. He wrote, “Let us stop passing judgment on one another. Instead, make up your mind not to put any stumbling block or obstacle in the way of a brother or sister” (v. 13). God’s grace gives us great freedom even as it helps us express His love to fellow believers. We can use that freedom to put the spiritual needs of others above our own convictions about rules and practices that don’t contradict the essential truths found in the gospel (v. 20).

Raised in a tribe in the Philippines opposed to belief in Christ, Esther received salvation through Jesus after an aunt prayed for her during Esther’s battle with a life-threatening illness. Today, Esther leads Bible studies in her local community in spite of threats of violence and even death. She serves joyfully, saying “I can’t stop telling people about Jesus because I ‘ve experienced the power, love, goodness, and faithfulness of God in my life.” Serving God in the face of opposition is a reality for many today just as it was for Shadrach, Meshach, and Abednego, three young Israelites living in captivity in Babylon. In the book of Daniel, we learn that they refused to pray to a large golden image of King Nebuchadnezzar even when threatened with death. The men testified that God was capable of protecting them but they chose to serve Him “even if” He didn’t rescue them (Daniel 3:18). When they were thrown into the fire, God actually joined them in their suffering (v. 25). To everyone’s amazement, they survived without even “a hair of their heads singed” (v. 27). If we face suffering or persecution for an act of faith, ancient and modern examples remind us that God’s Spirit is present with us to strengthen and sustain us when we choose to obey Him, “even if” things turn out differently than we hope.

During the Golden Age of radio, Fred Allen (1894–1956) used comedic pessimism to bring smiles to a generation living in the shadows of economic depression and a world at war. His sense of humor was born out of personal pain. Having lost his mother before he was three, he was later estranged from his father who struggled with addictions. He once rescued a young boy from the traffic of a busy New York City street with a memorable, “What’s the matter with you, kid? Don’t you want to grow up and have troubles?” The life of Job unfolds in such troubled realism. When his early expressions of faith eventually gave way to despair, his friends multiplied his pain by adding insult to injury. With good sounding arguments they insisted that if he could admit his wrongs (4:7–8) and learn from the God’s correction, he would find strength to laugh in the face of his problems (5:22). Job’s “comforters” meant well while being so wrong (1:6–12). Never could they have imagined that they would one day be invoked as examples of “With friends like that, who needs enemies?” Never could they have imagined the relief of Job praying for them, or why they would need prayer at all (42:10–11). Never could they have imagined how they foreshadowed the accusers of the One who suffered so much misunderstanding to become the source of our greatest joys.

After Prem Pradham’s (1924–1998) plane was shot down during World War II, he was wounded in the leg by ground fire while parachuting to safety. As a result, he walked with a limp for the rest of his life. He once noted, “I have a lame leg. Isn’t it strange of God that He called [me] to preach the gospel in the Himalaya Mountains?” And preach in Nepal he did—but not without opposition that included imprisonment in “dungeons of death” where prisoners faced extreme conditions. In a span of fifteen years, Prem spent ten years in fourteen different prisons. His bold witness, however, bore the fruit of changed lives for Christ that included guards and prisoners who took the message of Jesus to their own people. Peter faced opposition due to his faith in Jesus and for being used by God to heal a “man who was lame” (Acts 4:9). But he used the opportunity to boldly speak for Christ (vv. 8–13). Though some today will also face the ire of hardhearted religious leaders (vv. 10–11), we also encounter individuals and groups who are spiritually destitute. Family members, co-workers, fellow students, and others we share life and space with need to hear about the One in whom “salvation is found” (v. 12), who died as payment for our sins and was raised from the dead as proof of His power to forgive (v. 10). May they hear as we prayerfully and boldly proclaim this good news of salvation found in Jesus (v. 12).

Diet Eman was an ordinary, shy young woman in the Netherlands—in love, working, and enjoying time with family and friends—when the Germans invaded in 1940. As Diet (pronounced Deet) later wrote, “When there is danger on your doorstep, you want to act almost like an ostrich burying its head in the sand.” Yet Diet felt God calling her to resist the German oppressors, which included risking her life to find hiding places for Jews and other pursued people. This unassuming young woman became a warrior for God. We find many stories in the Bible similar to Diet’s, stories of God using seemingly unlikely characters to serve Him. For instance, when the angel of the Lord approached Gideon, he proclaimed, “The Lord is with you, mighty warrior” (Judges 6:12). Yet Gideon seemed anything but mighty. He’d been secretly threshing wheat away from the prying eyes of the Midianites, who oppressively controlled Israel at the time (vv. 1–6). He was from the weakest clan of Israel (Manasseh) and the “least” in his family (v. 15). He didn’t feel up to God’s calling and even requested several signs. Yet God used him to defeat the cruel Midianites (see ch. 7). God saw Gideon as “mighty.” And just as God was with and equipping Gideon, so God is with us, His “dearly loved children” (Ephesians 5:1)—supplying all we need to live for and serve Him in little and big ways.

Seneca, the great philosopher of ancient Rome (4 bc–ad 65), was once accused by the empress Messalina of adultery. After the Senate sentenced Seneca to death, the emperor Claudius instead exiled him to Corsica, perhaps because he suspected the charge was false. This reprieve may have shaped Seneca’s view of thankfulness when he wrote: “. . . homicides, tyrants, thieves, adulterers, robbers, sacrilegious men, and traitors there always will be, but worse than all these is the crime of ingratitude.”

God's will is sometimes hard. He asks us to do the right things. He calls us to endure hardship without complaining; to love awkward people; to heed the voice inside us that says, You mustn't; to take steps we'd rather not take. So we must tell our souls all day long: "Hey soul, listen up. Be silent: Do what Jesus is asking you to do." "My soul waits in silence for God only” (Psalm 62:1 nasb). "My soul, wait in silence for God only" (62:5 nasb). The verses are similar, but different. David says something about his soul; then says something to his soul. “Waits in silence” addresses a decision, a settled state of mind. "Wait in silence” is David stirring his soul to remember that decision. David determines to live in silence—quiet submission to God's will. This is our calling as well, the thing for which we were created. We will be at peace when we've agreed: "Not my will, but yours be done" (Luke 22:42). This is our first and highest calling when we make Him Lord and the source of our deepest pleasure. “I desire to do your will,” the psalmist said (Psalm 40:8). We must always ask for God's help, of course, for our “hope comes from Him" (62:5). When we ask for His help He delivers it. God never asks us to do anything He will not or cannot do.

As Emma shared how God helped her embrace her identity as His beloved child, she weaved Scripture into our conversation. I could barely figure out where the high school student stopped speaking her words and began quoting the words of God. When I commended her for being like a walking Bible, her brow furrowed. She hadn’t been intentionally reciting Scripture verses. Through daily reading of the Bible, the wisdom found in it had become a part of Emma’s everyday vocabulary. She rejoiced in God’s constant presence and enjoyed every opportunity He provided to share His truth with others. But Emma isn’t the first young person God has used to inspire others to prayerfully read, memorize, and apply Scripture. When the apostle Paul encouraged Timothy to step into leadership, he demonstrated confidence in this young man (1 Timothy 4:11–16). Paul acknowledged that Timothy was rooted in Scripture from infancy (2 Timothy 3:15). Like Paul, Timothy faced doubters. Still, both men lived as if they believed all Scripture was “God-breathed.” They recognized Scripture was “useful for teaching, rebuking, correcting, and training in righteousness, so that the servant of God may be thoroughly equipped for every good work” (2 Timothy 3:16). When we hide God’s wisdom in our hearts, His truth and love can pour into our conversations naturally. We can be like walking Bibles sharing God’s eternal hope wherever we go.

She finally had the chance to visit the church. Inside, in the deepest part of the basement, she reached the small cave or grotto. Candles filled the narrow space and hanging lamps illuminated a corner of the floor. There it was—a fourteen-pointed silver, covering a raised bit of the marble floor. Bethlehem’s Grotto of the Nativity—the place marking the spot where, according to tradition, Christ was born. Yet the writer Annie Dillard found herself less than impressed, realizing God was much bigger than that spot. Still, such places have always held great significance in our faith stories. Another such place is mentioned in the conversation between Jesus and the woman at the well—Mount Gerizim. It was sacred to the Samaritans, who contrasted it to the Jewish insistence that Jerusalem was where true worship occurred (John 4:20). However, Jesus declared the time had arrived when worship was no longer specific to a place, but a Person: “the true worshipers will worship the Father in the Spirit and in truth” (v. 23). The woman declared her faith in the Messiah, but she didn’t realize she was talking to Him, “Then Jesus declared, ‘I, the one speaking to you—I am he’ ” (v. 26). God isn’t limited to any mountain or physical space. He’s present with us everywhere. The true pilgrimage we make each day is to approach His throne as we boldly say, “Our Father,” and He is there.

In 2019, Cap Dashwood and his sweet black lab companion, Chaela (“la” Dashwood’s abbreviation for “Labrador angel”), accomplished something remarkable: reaching a mountain summit each day for 365 consecutive days. Dashwood has a moving story to tell. He left home at sixteen, explaining simply, “Bad family life.” But these past wounds led him to find healing elsewhere. He explains, “Sometimes when you’re disappointed by people, you turn to something else. You know?” For Dashwood, mountain climbing and the unconditional love of his black lab companion has been a big part of that “something else.” For those of us, like myself, who deeply love our animal companions, a big piece of why we do is the sweet, utterly unconditional love they pour out—a kind of love that’s rare. But I like to think the love they effortlessly give points to a much greater and deeper reality than the failures of others—God’s unshakeable, boundless love upholding the universe. In Psalm 143, as in many of his prayers, it is only David’s faith in that unshakable, “unfailing love” (v. 12) that tethers him to hope in a time when he feels utterly alone. But a lifetime of walking with God gives him just enough strength to trust that the morning will “bring me word of your unfailing love” (v. 8). Just enough hope to trust again and to let God lead the way to paths unknown (v. 8).

Psychologist Madeline Levine noticed the fifteen-year-old girl’s “cutter disguise”—a long sleeve T-shirt pulled halfway over her hand commonly used by people who engage in self-harm. When the young girl pulled back her sleeve, Levine was startled to find that the girl had used a razor to carve “empty” on her forearm. She was saddened, but also grateful the teen was open to receiving the serious help she desperately needed. The teen in some way represents many people who have carved “empty”—perhaps not on their forearms, but on their hearts. John wrote that Jesus came to fill the empty and to offer life “to the full” (John 10:10). God placed the desire for a full life in every human being, and He longs for people to experience a loving relationship with Him. But He also warned them that the “thief” would use people, things, and circumstances to attempt to ravage their lives (vv. 1, 10). The claims each made to give life would be counterfeit and an imitation. In contrast, Jesus offers what’s true—“eternal life” and the promise that “no one will snatch [us] out of [His} hand” (v. 28). Only Jesus can fill the empty spaces in our hearts with life. If you’re feeling empty, call out to Him today. And if you’re experiencing serious struggles, seek out godly counsel. Christ alone provides life that’s abundant and full—life full of meaning found in Him.

In 2006, my dad was diagnosed with a neurological disease that robbed him of his memory, speech, and control over body movements. He became bedridden in 2011 and continues to be cared for by my mom at home. The beginning of his illness was a dark time. I was fearful: I knew nothing about caring for a sick person, and I was anxious about finances and my mom’s health. The words of Lamentations 3:22 helped me get up many mornings when the light was as gray as the state of my heart: “Because of the Lord’s great love we are not consumed.” The Hebrew word for “consumed” means “to be used up completely” or “to come to an end.” God’s great love enables us to go on, to get up to face the day. Our trials may feel overwhelming, but we won’t be destroyed by them because God’s love is far greater! There are many times I can recount when God has shown His faithful, loving ways to my family. I saw His provision in the kindness of relatives and friends, the wise counsel of doctors, financial provision, and the reminder in our hearts that—one day—my dad will be whole again in heaven. If you’re going through a dark time, don’t lose hope. You will not be consumed by what you face. Keep trusting in God’s faithful love and provision for you.

Collin and his wife, Jordan, wandered through the craft store, looking for a picture to hang in their home. Collin thought he’d found just the right piece and called Jordan over to see it. On the right side of the ceramic artwork was the word grace. But the left side held two long cracks. “Well, it’s broken!” Jordan said as she started looking for an unbroken one on the shelf. But then Collin said, “No. That’s the point. We’re broken and then grace comes in—period.” They decided to purchase the one with the cracks. When they got to the checkout, the clerk exclaimed, “Oh, no, it’s broken!” “Yes, so are we,” Jordan whispered. What does it mean to be a “broken” person? Someone defined it this way: A growing awareness that no matter how hard we try, our ability to make life work gets worse instead of better. It’s a recognition of our need for God and His intervention in our lives. The apostle Paul talked about our brokenness in terms of being “dead in [our] transgressions and sins” (Ephesians 2:1). The answer to our need to be forgiven and changed comes in verses 4 and 5: “Because of his great love for us, God, who is rich in mercy, makes us alive . . . it is by grace [we] have been saved.” God is willing to heal our brokenness with His grace when we admit, “I’m broken.”

As a child, Tenny felt insecure. He sought approval from his father, but he never received it. It seemed that whatever he did, whether in school or at home, it was never good enough. Even when he entered adulthood, the insecurity remained. He continually wondered, Am I good enough? Only when Tenny received Jesus as his Savior did he find the security and approval he’d long yearned for. He learned that God—having created him—loved and cherished him as His son. Tenny finally could live with the confidence that he was truly valued and appreciated. In Isaiah 43:1–4, God told His chosen people that, having formed them, He would use His power and love to redeem them. “You are precious and honored in my sight,” He proclaimed. He would act on their behalf because He loved them (v. 4). The value God places on those He loves doesn’t come from anything we do, but from the simple and powerful truth that He has chosen us to be His own. These words in Isaiah 43 not only gave Tenny great security, but also empowered him with the confidence to do his best for God in whatever task he was called to do. Today he is a pastor who does all he can to encourage others with this life-giving truth: we are accepted and approved in Jesus. May we confidently live out this truth today.

First, the man selected a tackle box. Standing in his town’s small bait shop, he then filled a shopping cart with hooks, lures, bobbers, line, and weights. Finally, he added live bait and selected a new rod and reel. “Ever fished before?” the shop owner asked. The man said no. “Better add this,” said the owner. It was a first-aid kit. The man agreed and paid, then headed off to a day of not catching a thing—except snags on his fingers from his hooks and gear. That wasn’t Simon Peter’s problem. An experienced fisherman, he was surprised one dawn when Jesus told him to push his boat into deep water and “let down the nets for a catch” (Luke 5:4). Despite a long night of catching nothing, Simon and his crew let down their nets and “caught such a large number of fish that their nets began to break.” In fact, his two boats started to sink from the haul (v. 6). Seeing this, Simon Peter “fell at Jesus’ knees,” urging Him to “go away from me, Lord; I am a sinful man!” (v. 8). Jesus, however, knew Simon’s true identity. He told His disciple, “From now on you will fish for people.” Hearing that, Simon “left everything and followed” Christ (vv. 10–11). When we follow Him, He helps us learn who we are and what we’re called to do as His own.

As they made their way toward their car, Zander escaped his mother’s arms and made a mad dash back toward the church doors. He didn’t want to leave! His mom ran after him and tried to lovingly wrangle her son so they could depart. When his mother finally scooped four-year-old Zander back into her embrace, he sobbed and reached longingly over her shoulder and toward the church as they walked away. Zander may merely have enjoyed playing with friends at church, but his enthusiasm is a picture of David’s desire to worship God. Though he might have asked God to thwart his enemies for his own comfort and security, David wanted peace to prevail so that he could instead “gaze on the beauty of the Lord and to seek him in his temple” (Psalm 27:4). His heart’s desire was to be with God—wherever He was—and to enjoy His presence. Israel’s greatest king and military hero intended to use peacetime to “sing and make music to the Lord” (v. 6). We can freely worship God anywhere, for He now dwells within us through faith in the person of the Holy Spirit (Ephesians 3:17; 1 Corinthians 3:16). May we yearn to spend our days in His presence and to gather corporately to worship Him with other believers. In God—not the walls of a building—we find our safety and our greatest joy.

In 2020, the Ecuadorian volcano Sangay erupted. The BBC described the “dark ash plume which reached a height of more than 12,000m.” The discharge covered four provinces (about 198,000 acres) in gray ash and grimy soot. The sky turned dingy and grim, and the air was thick—making it difficult to breathe. Farmer Feliciano Inga described the unnerving scene to El Comercio newspaper: “We didn’t know where all this dust was coming from. . . . We saw the sky go dark and grew afraid.” The Israelites experienced a similar fear at the base of Mount Sinai, as they “stood at the foot of the mountain while it blazed with fire . . . with black clouds and deep darkness” (Deuteronomy 4:11). God’s voice thundered, and the people trembled. It was terrifying. It’s an awesome, knee-buckling experience to encounter the living God. ”Then the Lord spoke,” and they “heard the sound of words but saw no form” (v. 12). The voice that rattled their bones provided life and hope. God gave Israel the Ten Commandments and renewed His covenant with them. The voice from the dark cloud caused them to quake, but also wooed and loved them with tenacity (Exodus 34:6–7). God is powerful, beyond our reach, even startling. And yet He’s also full of love, always reaching out to us. A God both powerful and loving—this is who we desperately need.

When Pris’ father, a pastor, answered God’s call to pioneer a mission on a small island in Indonesia, her family found themselves living in a rundown shack once used to house animals. Pris remembers the family celebrating Christmas sitting on the floor and singing praises while rainwater dripped through the thatched roof. But her father reminded her: “Pris, just because we are poor doesn’t mean God doesn’t love us.” Some may see a life blessed by God as one that’s filled with riches, health, and longevity. So in times of hardship, some may wonder if they’re still loved by Him. But in Romans 8:31–39, Paul reminds us that nothing can separate us from Jesus’ love—including trouble, hardship, persecution, and famine (v. 35). This is the foundation for a truly blessed life: God showed His love for us by sending His Son Jesus to die for our sins (v. 32). Christ rose from death and is now sitting “at the right hand” of the Father, interceding for us (v. 34). In times of suffering, we can hold fast to the comforting truth that our life is rooted in what Christ has done for us. Nothing, “neither death nor life . . . nor anything else in all creation” (vv. 38–39), can separate us from His love. Whatever our circumstance, whatever our hardship, may we be reminded that God is with us and that nothing can separate us from Him.”

What began as a simple spring nature walk turned into something special as my wife and I trekked along our hometown’s Grand River. We noticed some familiar “friends” on a log in the rippling water—five or six large turtles basking in the sun. Sue and I smiled at the amazing sight of these reptiles, which we hadn’t seen for many months. We were delighted that they were back, and we celebrated a moment of joy in God’s magnificent creation. God took Job on quite a nature walk (see Job 38). The troubled man needed an answer from his Creator about his situation (v. 1). And what he saw on his journey with God through His creation provided the encouragement he needed. Imagine Job’s amazement as God reminded him of His grand design of the world. Job got a firsthand explanation of the natural world: “Who laid its cornerstone while morning stars sang together and all the angels shouted for joy?” (vv. 6–7). He got a geography lesson regarding God’s imposed limitations of the seas (v. 11). The Creator continued to inform Job about the light He created, snow He produces, and rain He provides to make things grow (vv. 22–28). Job even heard about the constellations from the one who flung them into space (vv. 31–32). Finally, Job responds: “I know that you can do all things” (42:2). As we experience the natural world, may we stand in awe of our wise and wonderful Creator.

In 1941, as Hitler’s reign was expanding across Europe, novelist John Steinbeck was asked to help with the war effort. He wasn’t asked to fight or visit troops on the frontline, but to instead write a story. The result was The Moon Is Down, a novel about a peaceful land that gets invaded by an evil regime. Printed on underground presses and secretly distributed throughout occupied countries, the novel sent a message: the Allies were coming, and by imitating the novel’s characters readers could help secure their freedom. Through The Moon Is Down, Steinbeck brought good news to people under Nazi rule—their liberation was near. Like the characters in Steinbeck’s story, Jews in the first century were an occupied people under brutal Roman rule. But centuries before, God had promised to send an Ally to liberate them and bring peace to the world (Isaiah 11). Joy erupted when that Ally arrived! “We tell you the good news,” Paul said, “What God promised our ancestors he has fulfilled for us . . . by raising up Jesus” (Acts 13:32–33). Through Jesus’s resurrection and offer of forgiveness, the world’s restoration had begun (vv. 38–39; Romans 8:21). Since then, this story has spread throughout the globe, bringing peace and freedom wherever it’s embraced. Jesus has been raised from dead. Our liberation from sin and evil has begun. In Him we’re free!

“So great to see you!” “You, too!” “So glad you’re here!” The greetings were warm and welcoming. Members of a ministry in Southern California gathered online before their evening program. As their speaker, calling in from Colorado, I watched silently as the others gathered on the video call—not knowing anyone and, as an introvert, feeling like a social outsider. Then suddenly, a screen opened and there was my pastor. Then another screen opened. A longtime church friend was joining the call, too. Seeing them, I no longer felt alone. God, it seemed, had sent support. Elijah wasn’t alone either, despite feeling like “the only [prophet] left” after fleeing the wrath of Jezebel and Ahab (1 Kings 19:10). Journeying through desert wilderness for forty days and forty nights, Elijah hid in a cave on Mount Horeb. But God called him back into service, telling him, “Go back the way you came, and go to the Desert of Damascus. When you get there, anoint Hazael king over Aram. Also, anoint Jehu son of Nimshi king over Israel, and anoint Elisha son of Shaphat from Abel Meholah to succeed you as prophet” (vv. 15–16). God then assured him, “Yet I reserve seven thousand in Israel—all whose knees have not bowed down to Baal and whose mouths have not kissed him” (v. 18). As Elijah learned, while serving God we don’t serve alone. As God brings help, we’ll serve together.

When Christian Mustad showed his Van Gogh landscape to art collector Auguste Pellerin, Pellerin took one look and said it wasn’t authentic. Mustad hid the painting in his attic, where it remained for fifty years. Mustad died, and the painting was evaluated off and on over the next four decades. Each time it was determined to be a fake. Until 2012, when an expert used a computer to count the thread separations in the painting’s canvas. He discovered it had been cut from the same canvas as another work of Van Gogh. Mustad had owned a real Van Gogh all along. Do you feel like a fake? Do you fear that if people examined you they’d see how little you pray, give, and serve? Are you tempted to hide in the attic, away from prying eyes? Look deeper, beneath the colors and contours of your life. If you have turned from your own ways and put your faith in Jesus, then you and He belong to the same canvas. To use Jesus’ picture, “I am the vine; you are the branches” (v. 5). Jesus and you form a seamless whole. Resting in Jesus makes you a true disciple of Him. It’s also the only way to improve your picture. He said, “If you remain in me and I in you, you will bear much fruit; apart from me you can do nothing” (v. 5).

The heat and humidity of the Midwestern summer closed in on us all week at the discipleship conference, but on the last day we welcomed a front of cooler air. Giving thanks for the break in weather and the amazing work God had done, hundreds joined voices to worship God. Many felt liberated to sing wholeheartedly before God, offering our hearts, souls, bodies, and minds to Him. As I think back to that day decades later, I’m reminded of the pure wonder and joy of praising God. King David knew how to wholeheartedly worship God. He rejoiced when the ark of the covenant, which signified God’s presence, was placed in Jerusalem—by dancing, leaping, and celebrating (1 Chronicles 15:29). Even though his wife Michal observed his abandon and “despised him in her heart” (v. 29), David didn’t let her criticism stop him from worshiping the one true God. Even if he appeared undignified, he wanted to give thanks to the Lord for choosing him to lead the nation (see 2 Samuel 6:21–22). David “appointed Asaph and his associates to give praise to the Lord in this manner: Give praise to the Lord, proclaim his name; make known among the nations what he has done. Sing to him, sing praise to him; tell of all his wonderful acts” (1 Chronicles 16:7–9). May we too give ourselves fully to worshiping God by pouring out our praise and adoration.

“Son, I don’t have much to give you. But I do have a good name, so don’t mess it up.” Those wise, weighty words were uttered by Johnnie Bettis as his son Jerome left home for college. Jerome quoted his father in his Professional American Football Hall of Fame acceptance speech. These sage words that Jerome has carried with him throughout his life have been so influential that he closed his riveting speech with similar words to his own son. “Son, there’s not much that I can give you that’s more important than our good name.” A good name is vital for believers in Jesus. Paul’s words in Colossians 3:12–17 remind us about who it is that we represent (v. 17). Character is like clothing that we wear, and this passage puts the “Jesus label” of clothing on display: “As God’s chosen people . . . clothe yourselves with compassion, kindness, humility, gentleness and patience. Bear with each other and forgive one another. . . . And over all these virtues put on love” (vv. 12–14). These are not just our “Sunday clothes”—we’re to wear them everywhere, all the time as God works in us to reflect Him. When our lives are characterized by these qualities, we demonstrate that we “have His name.” May we prayerfully and carefully represent Him as He provides what we need.

When Hugh and DeeDee released their only child to heaven, they struggled with what to call themselves in the aftermath. There is no specific word in the English language to describe a parent who has lost a child. A wife without her husband is a widow. A husband without his wife is a widower. A child bereft of parents is an orphan. A parent whose child has died before they have is an undefined hollow of hurt. Miscarriage. Sudden infant death. Suicide. Illness. Accident. Death steals a child from this world and then robs the surviving parents of an expressed identity. Yet God Himself knows such devastating grief as His only Son, Jesus, called to Him while dying on the cross, “Father, into your hands I commit my spirit” (Luke 23:46). God was Father before Jesus’ earthly birth and remained Father when Jesus released His final breath. God continued as Father when the still body of His Son was laid in a tomb. God lives on today as Father of a risen Son who brings every parent the hope that a child can live again. What do you call a heavenly Father who sacrifices His Son for the universe? For you and for me? Father. Still, Father. When there are no words in the glossary of grief to describe the pain of loss, God is our Father and calls us His children (1 John 3:1).

In 2010, James Ward, the creator of the blog “I like Boring Things,” launched a conference called the “Boring Conference.” It’s a one-day celebration of the mundane, the ordinary, and the overlooked. In the past, speakers have addressed seemingly meaningless topics like sneezing, sounds that vending machines make, and inkjet printers of 1999. Ward knows the topics may be boring, but the speakers can take a mundane subject and make it interesting, meaningful, and even joyful. Several millennia ago, Solomon, the wisest of kings, launched his own search for joy in the meaningless and mundane. He pursued work, bought flocks, built wealth, acquired singers, and constructed buildings (Ecclesiastes 2:4–9). Some of these pursuits were honorable and some were not. Ultimately, in his pursuit of meaning, the king found nothing but boredom (v. 11). Solomon maintained a worldview that didn’t press beyond the limits of human experience to include God. Ultimately, however, he realized that he would find joy in the mundane, only when he remembered and worshiped God (12:1–7). When we find ourselves in the whirlwind of tedium, let’s launch our own daily, mini-conference, as we “remember [our] Creator” (v. 1)—the God who fills the mundane with meaning. As we remember and worship Him, we’ll find wonder in the ordinary, gratitude in the mundane, and joy in the seemingly meaningless things of life.

When small businesses in Tennessee were abruptly shuttered by government officials, shop owners worried about how to care for their employees, how to pay their rent, and how to simply survive the crisis. In response to their concerns, the pastor of a church near Nashville started an initiative to supply cash to struggling business owners. “We don’t feel like we can sit on a rainy-day fund when somebody else is going through a rainy day,” the pastor explained, as he encouraged other churches in the area to join the effort. A rainy-day fund is money that’s put aside in case normal income is decreased for a time while regular operations need to continue. While it’s natural for us to look out for ourselves first, Scripture encourages us to always look beyond our own needs, to find ways to serve others, and to practice generosity. Proverbs 11 reminds us, “One person gives freely, yet gains even more,” “a generous person will prosper,” and “whoever refreshes others will be refreshed” (vv. 24–25). Is the sun shining extra bright in your life today? Look around to see if there’s torrential rain in someone else’s world. The blessings God has graciously given you are multiplied when you freely share them with others. Being generous and open-handed is a wonderful way to give hope to others and to remind hurting people that God loves them.

When my daughter Hayley came to visit me, I saw her three-year-old son, Callum, wearing a strange piece of clothing. Called a ScratchMeNot, it’s a long-sleeved top with mittens attached to the sleeves. My grandson Callum suffers from chronic eczema, a skin disease that makes his skin itch, making it rough and sore. “The ScratchMeNot prevents Callum from scratching and injuring his skin,” Hayley explained. Seven months later, Hayley’s skin flared up, and she couldn’t stop scratching. “I now understand what Callum endures,” Hayley confessed to me. “Maybe I should wear a ScratchMeNot!” Hayley’s situation reminded me of 2 Corinthians 1:3–5, in which Paul says that our God is “the God of all comfort, who comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves receive from God. For just as we share abundantly in the sufferings of Christ, so also our comfort abounds through Christ.” Sometimes God allows us to go through trying times such as an illness, loss, or crisis. He teaches us through our suffering to appreciate the greatest suffering that Christ went through on our behalf on the cross. In turn, when we rely on Him for comfort and strength, we’re able to comfort and encourage others in their suffering. Let’s reflect on whom we can extend comfort because of what God has brought us through.

A decade ago they didn’t know the name of Jesus. Hidden in the mountains of Mindanao in the Philippines, the Banwaon people had little contact with the outside world. A trip for supplies could take two days, requiring an arduous hike over rugged terrain. The world took no notice of them. Then a mission group reached out, shuttling people in and out of the region via helicopter. This gained the Banwaon access to needed supplies, crucial medical help, and an awareness of the larger world. It also introduced them to Jesus. Now, instead of singing to the spirits, they chant their traditional tribal songs with new words that praise the one true God. Mission aviation established the critical link. When Jesus returned to His heavenly Father, He gave His disciples these instructions: “Go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit” (Matthew 28:19). That command still stands. Unreached people groups aren’t limited to exotic locales we haven’t heard of. Often they live right with us. Reaching the Banwaon people took creativity and resourcefulness, and it inspires us to find creative ways to overcome the barriers in our communities. That might include an “inaccessible” group you haven’t even considered—someone right in your neighborhood. How might God use you as a critical link?

After an astounding thirty rounds of radiation treatments, Darla was finally pronounced cancer-free. As part of hospital tradition, she was eager to ring the “cancer-free bell” that marked the end of her treatment and celebrated her clean bill of health. Darla was so enthusiastic and vigorous in her celebratory ringing that the rope actually detached from the bell! Peals of joyous laughter ensued! Darla’s story brings a smile to my face and gives me a sense of what the psalmist might have envisioned when he invited the Israelites to celebrate God’s work in their lives. The writer encouraged them to “clap their hands,” “shout to God,” and “sing praises” because God had routed their enemies and chosen them as His beloved people (Psalm 47:1, 6). God doesn’t always grant us victory over our struggles in this life, whether health-related or financial or relational. He’s worthy of our worship and praise in even those circumstances because we can trust that He’s still “seated on his holy throne” (v. 8). When He does bring us to a place of healing—at least in a way we recognize in this earthly life—it’s cause for great celebration. We may not have a physical bell to ring, but we can joyfully celebrate His goodness to us with the same kind of exuberance Darla showed.

Leisa wanted a way to redeem the season. So many of the autumn decorations she saw seemed to celebrate death, sometimes in gruesome and macabre ways. Determined to counter the darkness in some small way, Leisa began to write things she was grateful for with a permanent marker on a large pumpkin. “Sunshine” was the first item. Soon visitors were adding to her list. Some entries were whimsical: “doodling,” for instance. Others were practical: “a warm house”; “a working car.” Still others were poignant, like the name of a departed loved one. A chain of gratitude began to wind its way around the pumpkin. Psalm 104 offers a litany of praise to God for things we easily overlook. “[God] makes springs pour water into the ravines,” sang the poet (v. 10). “He makes grass grow for the cattle, and plants for people to cultivate” (v. 14). Even the night is seen as good and fitting. “You bring darkness, it becomes night, and all the beasts of the forest prowl” (v. 20). But then, “The sun rises. . . . People go out to their work, to their labor until evening” (vv. 22–23). For all these things, the psalmist concluded, “I will sing praise to my God as long as I live” (v. 33). In a world that doesn’t know how to deal with death, even the smallest offering of praise to our Creator can become a shining contrast of hope.

Teenage gang leader Casey and his followers broke into homes and cars, robbed convenience stores, and fought other gangs. Eventually, Casey was arrested and sentenced. In prison, he became a “shot caller,” someone who handed out homemade knives during riots. Sometime later, he was placed in solitary confinement. While daydreaming in his cell, Casey experienced a “movie” of sorts replaying key events of his life—and of Jesus, being led to and nailed to the cross and telling him, “I’m doing this for you.” Casey fell to the floor weeping and confessed his sins. Later, he shared his experience with a chaplain, who explained more about Jesus and gave him a Bible. “That was the start of my journey of faith,” Casey said. Eventually, he was released into the mainline prison population, where he was mistreated for his faith. But he felt at peace, because “[he] had found a new calling: telling other inmates about Jesus.” In his letter to Timothy, the apostle Paul talks about the power of Christ to change lives: God calls us from lives of wrongdoing to follow and serve Jesus (2 Timothy 1:9). When we receive Him by faith, we desire to be a living witness of Christ’s love. The Holy Spirit enables us to do so, even when suffering, in our quest to share the good news (v. 8). Like Casey, let’s live out our new calling.

Seventeen months after our first child—a boy—was born, along came a little girl. I was overjoyed at the thought of having a daughter, but I was also a bit uneasy because while I knew a few things about little boys, this was uncharted territory. We named her Sarah, and one of my privileges was rocking her to sleep so my wife could rest. I’m not sure why, but I started trying to sing her to sleep, and the song of choice was “You Are My Sunshine.” Whether holding her in my arms or standing above her in her crib, I quite literally sang over her, and loved every minute of it. She’s in her 20s now, and I still call her Sunshine. We usually think about angels singing. But when was the last time you thought about God singing? That’s right—God singing. And furthermore, when was the last time you thought about Him singing over you? Zephaniah is clear in his message to Jerusalem, “The Lord your God” takes great delight in you, so much so that He “rejoice[s] over [you] with singing” (3:17). Although this message speaks directly to Jerusalem, it’s likely God sings over us—those who have received Jesus as Savior—too! What song does He sing? Well, Scripture’s not clear on that. But the song is born out of His love, so we can trust it’s true and noble and right and pure and lovely and admirable (Philippians 4:8).

When I served on my church’s congregational care team, one of my duties was to pray over the requests penciled on pew cards during the services. For an aunt’s health. For a couple’s finances. For a grandson’s discovery of God. Rarely did I hear the results of these prayers. Most were anonymous and I had no way of knowing how God had responded. I confess that at times I wondered, was He really listening? Was anything happening as a result of my prayers? Over our lifetimes, most of us question, “Does God hear me?” I remember my own Hannah-like pleas for a child that went unanswered for years. And there were my pleas that my father find faith, yet he died without any apparent confession. Etched across the millennia are myriad instances of God’s ear bending to listen: to Israel’s groans under slavery (Exodus 2:24); to Moses on Mount Sinai (Deuteronomy 9:19); to Joshua at Gilgal (Joshua 10:14); to Hannah’s prayers for a child (1 Samuel 1:10–17;) to David crying out for deliverance from Saul (2 Samuel 22:7). First John 5:14 crescendos, “If we ask anything according to his will, he hears us.” The word for “hears” means to pay attention and to respond on the basis of having heard. As we go to God today, may we have the confidence of His listening ear spanning the history of His people. He hears our pleas.

“So what you’re saying is, it may not be my fault.” The woman’s words took me by surprise. Having been a guest speaker at her church, we were now discussing what I’d shared that morning. “I have a chronic illness,” she explained, “and I have prayed, fasted, confessed my sins, and done everything else I was told to do to be healed. But I’m still sick, so I thought I was to blame.” I felt sad at the woman’s confession. Having been given a spiritual “formula” to fix her problem, she had blamed herself when the formula hadn’t worked. Even worse, this formulaic approach to suffering was disproved generations ago. Simply put, this old formula says that if you’re suffering, you must have sinned. When Job tragically lost his livestock, children, and health, his friends used the formula on him. “Who, being innocent, has ever perished?” Eliphaz said, suspecting Job’s guilt (Job 4:7). Bildad even told Job that his children only died because they had sinned (8:4). Ignorant of the real cause of Job’s calamities (1:6–2:10), they tormented him with simplistic reasons for his pain, later receiving God’s rebuke (42:7). Suffering is a part of living in a fallen world. Like Job, it can happen for reasons we may never know. But God has a purpose for you that goes beyond the pain you endure. Don’t get discouraged by falling for simplistic formulas.

The three-wheeled taxis of Sri Lanka, known as “tuk tuks,” are a convenient and delightful mode of transport for many. Lorraine, a resident of the capital of Colombo, also realized that they’re a mission field: hopping onto a tuk tuk one day, she found the friendly driver more than happy to engage in conversation about religion. The next time, she told herself, she would talk to the driver about the good news. The book of Romans starts with Paul declaring himself as “set apart for the gospel of God” (Romans 1:1). The Greek word for “gospel” is evangelion, which means “good news.” Paul was essentially saying that his main purpose was to tell God’s good news. What is this good news? Romans 1:3 says that the gospel of God is “regarding his Son.” The good news is Jesus! It’s God who wants to tell the world that Jesus came to save us from sin and death, and He’s chosen us to be His mode of communication. What a humbling fact! Sharing the good news is a privilege all believers in Jesus have been given. We’ve “received grace” to call others to this faith (vv. 5–6). God has set us apart to carry the exciting news of the gospel to those around us, whether on tuk tuks or wherever we are. May we, like Lorraine, look for opportunities in our daily life to tell others the good news that is Jesus. Asiri Fernando

The first time I took my sons to hike a Colorado Fourteener—a mountain with an elevation of a least 14,000 feet—they were nervous. Could they make it? Were they up to the challenge? My youngest stopped on the trail for extended breaks. “Dad, I can’t go any more,” he said repeatedly. But I believed this test would be good for them, and I wanted them to trust me. A mile from the peak, my son who’d insisted he could go no further caught his second wind and beat us to the summit. He was so glad he trusted me, even amid his fears. I marvel at the trust Isaac had in his father as they climbed their mountain. Far more, I’m undone by the trust Abraham had in God, raising his knife over his son (Genesis 22:10). Even with his confused and wrenching heart, Abraham obeyed. Mercifully, an angel stopped him. “Do not lay a hand on the boy,” God’s messenger declared (22:12). God never intended for Isaac to die. As we draw parallels from this unique story to our own with caution, it’s crucial to note the opening line: “God tested Abraham” (v. 1). Through his test, Abraham learned how much he trusted God. He discovered His loving heart and profound provision. In our confusion, darkness, and testing, we learn truths about ourselves and about God. And we may even find that our testing leads to a deeper trust in Him.

“Don’t talk, don’t trust, don’t feel was the law we lived by,” says Frederick Buechner in his powerful memoir Telling Secrets, “and woe to the one who broke it.” Buechner is describing his experience of what he calls the “unwritten law of families who for one reason or another have gone out of whack.” In his own family, that “law” meant Buechner was not allowed to talk about or grieve his father’s suicide, leaving him with no one he could trust with his pain. Can you relate? Many of us in one way or another have learned to live with a warped version of love, one that demands dishonesty or silence about what’s harmed us. That kind of “love” relies on fear for control—and is a kind of slavery. We can’t afford to forget just how different Jesus’ invitation to love is from the kind of conditional love we often experience—a kind of love we’re always afraid we could lose. As Paul explains, through Christ’s love, we can finally understand what it means to not live in fear (Romans 8:5) and start to understand the kind of glorious freedom (v. 21) that’s possible when we know we’re deeply, truly, and unconditionally loved. We’re free to talk, to trust, and to feel once more—to learn what it means to live unafraid.

The coronavirus pandemic canceled schools around the world. In China, teachers responded with DingTalk, a digital app that enabled class to be held online. Then their students figured out that if DingTalk’s rating fell too low, it might be removed from the App Store. Overnight thousands of one-star reviews dropped DingTalk’s score. Jesus wouldn’t be impressed with the students shirking their responsibilities, but He might admire their ingenuity. He told an unusual story about a fired manager who on his final day slashed the bills of his master’s debtors. Jesus didn’t praise the manager’s dishonesty. Rather He commended his cleverness and wished His followers would be equally shrewd. “I tell you, use worldly wealth to gain friends for yourselves, so that when it is gone, you will be welcomed into eternal dwellings” (Luke 16:9). When it comes to money, most people look at how much they might lose. Wise people look for what they can use. Jesus said giving to others “gain(s) friends,” which provides safety and influence. Who is the leader in any group? The one who pays. Giving also gains “eternal dwellings,” for our willingness to part with our cash shows our trust is in Jesus. Maybe we don’t have money. We do have time, skills, or a listening ear. Let’s cleverly plot ways to serve others for Jesus. What we lose is less than what we’ll win.

After ten-year-old Chelsea received an elaborate art set, she discovered that God used art to help her feel better when she was sad. When she found out that some kids didn’t have art supplies readily available, she wanted to help them. So when it was time for her birthday party, she asked her friends not to bring her gifts. Instead, she invited them to donate art supplies and help fill boxes for children in need. Later, with her family’s help, she started Chelsea’s Charity. She began asking more people to help her fill boxes so she could help more kids. She has even taught art tips to groups who have received her boxes. After a local newscaster interviewed Chelsea, people started donating supplies from all over the country. As Chelsea’s Charity continues sending art supplies internationally, this young girl is demonstrating how God can use us when we’re willing to live to serve others. Chelsea’s compassion and willingness to share reflects the heart of a faithful steward. The apostle Peter encourages all believers in Jesus to be faithful stewards as they “love each other deeply” by sharing the resources and talents God has given them (1 Peter 4:8–11). Our small acts of love can inspire others to join us in giving. God can even rally supporters to serve alongside us. As we rely on God, we can live to serve and give Him the glory He deserves.

J. I. Packer (1926–2020), in his classic work Knowing God, spoke of four well-known believers in Christ whom he called “beavers for the Bible.” Not all were trained scholars, but each one exercised great care to know God by gnawing into the Scripture, like a beaver digs in and gnaws away at a tree. Packer further noted that knowing God through Bible study is not just for scholars. “A simple Bible reader and sermon hearer who is full of the Holy Spirit will develop a far deeper acquaintance with his God and Savior than a more learned scholar who is content with being theologically correct.” Unfortunately, not all who study the Bible do so with humble hearts with the goal of getting to know the Savior better and becoming more like Him. In Jesus’ day there were those who read the Old Testament Scriptures, yet they missed the very One they spoke of. “You study the Scriptures diligently because you think that in them you have eternal life. These are the very Scriptures that testify about me, yet you refuse to come to me to have life” (John 5:39–40). Do you sometimes find yourself stumped as you read the Bible? Or have you given up studying the Scriptures altogether? Bible “beavers” are more than Bible readers. They prayerfully and carefully gnaw away at Scripture in ways that open their eyes and hearts to see and love Jesus—the One revealed in it.

When I was a teenager, my mom painted a mural on our living room wall, which stayed there for several years. It showed an ancient Greek scene of a ruined temple with white columns lying on their sides, a crumbling fountain, and a broken statue. As I looked at the Hellenistic architecture that had once held great beauty, I tried to imagine what had destroyed it. I was curious, especially when I began studying about the tragedy of once great and thriving civilizations that had decayed and crumbled from within. The sinful depravity and wanton destruction we see around us today can be troubling. It’s natural for us to try to explain it by pointing to people and nations that have rejected God. But shouldn’t we be casting our gaze inwardly as well? Scripture warns us about being hypocrites when we call out others to turn from their sinful ways without also taking a deeper look inside our own hearts (Matthew 7:1–5). Psalm 32 challenges us to see and confess our own sin. It’s only when we recognize and confess our personal sin that we can experience freedom from guilt and the joy of true repentance (vv. 1–5). And as we rejoice in knowing that God offers us complete forgiveness, we can share that hope with others who are also struggling with sin.

In February 2020, as the COVID-19 crisis was just beginning, a newspaper columnist’s concerns struck me. Would we willingly self-isolate, she wondered, changing our work, travel, and shopping habits so others wouldn’t get sick? “This isn’t just a test of clinical resources,” she wrote, “but of our willingness to put ourselves out for others.” Suddenly, the need for virtue was frontpage news. It can be hard to consider others’ needs while we’re anxious about our own. Thankfully, we’re not left with willpower alone to meet the need. We can ask the Holy Spirit to give us love to replace our indifference, joy to counter sadness, peace to replace our anxiety, forbearance (patience) to push out our impulsiveness, kindness to care about others, goodness to see to their needs, faithfulness to keep our promises, gentleness instead of harshness, and self-control to lift us beyond self-centeredness (Galatians 5:22–23). While we won’t be perfect at all this, we’re called to seek the Spirit’s gifts of virtue regularly (Ephesians 5:18). Author Richard Foster once described holiness as the ability to do what needs to be done when it needs to be done. And such holiness is needed every day, not just in a pandemic. Do we have the capacity to make sacrifices for the sake of others? Holy Spirit, fill us with the power to do what needs to be done.

For thirty long years, the African American woman worked faithfully for a large global ministry. Yet when she sought to talk with co-workers about racial injustice, she was met with silence. Finally, however, in the spring of 2020—as open discussions about racism expanded around the world—her ministry friends “started having some open dialogue.” With mixed feelings and pain, she was grateful discussions began, but wondered why it took her colleagues so long to speak up. Silence can be a virtue in some situations. As King Solomon wrote in the book of Ecclesiastes, “There is a time for everything, and a season for every activity under the heavens . . . a time to be silent and a time to speak” (Ecclesiastes 3:1, 7). Silence in the face of bigotry and injustice, however, only enables harm and hurt. Lutheran pastor Martin Niemoeller, jailed in Nazi Germany, confessed that in a poem he penned after the war. “First they came for the Communists,” he wrote, “but I didn’t speak up because I wasn’t a Communist.” He added, “then they came for” the Jews, the Catholics, and others, “but I didn’t speak up.” Then finally “they came for me, and by that time there was no one left to speak up.” It takes courage—and love—to speak up against racism and injustice. Seeking God’s help, however, we recognize the time to speak is now.

As the French soldier dug in the desert sand, reinforcing the defenses of his army’s encampment, he had no idea he would make a momentous discovery. Moving another shovel-full of sand he saw a stone. Not just any stone. The Rosetta Stone, containing laws and governance from King Ptolemy V written in three languages. That stone (now housed in the British Museum) would be one of the most important archaeological finds of the nineteenth century, helping to unlock the mysteries of the ancient Egyptian writing known as hieroglyphics. For many of us, much of Scripture is also wrapped in deep mystery. Still, the night before the cross, Jesus promised His followers that He would send the Holy Spirit. He told them, “But when he, the Spirit of truth, comes, he will guide you into all the truth. He will not speak on his own; he will speak only what he hears, and he will tell you what is yet to come” (John 16:13). The Holy Spirit is, in a sense, our divine Rosetta Stone, shedding light on the truth—including truths behind the mysteries of the Bible. While we are not promised absolute understanding of everything given to us in the Scriptures, we can have confidence that, by the Spirit, we can comprehend everything necessary for us to follow Jesus. He will guide us into those vital truths.

Free funerals for the living. That’s the service offered by an establishment in South Korea. Since it opened in 2012, more than 25,000 people—from teenagers to retirees—have participated in mass “living funeral” services, hoping to improve their lives by considering their deaths. Officials say “the simulated death ceremonies are meant to give the participant a truthful sense of their lives, inspire gratitude, and aid in forgiveness and reconnection among family and friends.” These words echo the wisdom given by the teacher who wrote Ecclesiastes. “Death is the destiny of everyone; the living should take this to heart” (Ecclesiastes 7:2). Death reminds us of the brevity of life and that we only have a certain amount of time to live and love well. It loosens our grip on some of God’s good gifts—such as money, relationships, and pleasure—and frees us to enjoy them in the here and now as we store up “treasures in heaven, where moths and vermin do not destroy, and where thieves do not break in and steal” (Matthew 6:20). As we remember that death may come knocking anytime, perhaps it’ll compel us to not postpone that visit with our parents, delay our decision to serve God in a particular way, or compromise our time with our children for our work. With God’s help, we can learn to live wisely.

For six years, a woman tried to make herself the “perfect minister’s wife,” modeling herself after her adored mother-in-law (also a pastor’s wife). She thought that in this role she couldn’t also be a writer and painter, but in burying her creativity she became depressed and contemplated suicide. Only the help of a neighboring pastor moved her out of the darkness as he prayed with her and assigned her two hours of writing each morning. This awakened her to what she called her “sealed orders”—the calling God had given her. She wrote, “For me to be really myself—my complete self—every . . . flow of creativity that God had given me had to find its channel.” Later, she pointed to one of David’s songs that expressed how she found her calling: “Take delight in the LORD, and he will give you the desires of your heart” (Psalm 37:4). As she committed her way to God, trusting Him to lead and guide her (v. 5), He made a way for her not only to write and paint but to help others to better communicate with Him. God has a set of “sealed orders” for each of us, not only that we’ll know we’re His beloved children but understand the unique ways we can serve Him through our gifts and passions. He’ll lead us as we trust and delight in Him.

After my mother’s sudden death, I was motivated to start blogging. I wanted to write posts that would inspire people to use their minutes on earth to create significant life moments. So I turned to a beginner’s guide to blogging. I learned what platform to use, how to choose titles, and how to craft compelling posts. And, in 2016 my first blog post was born. Paul wrote a “beginner’s guide” that explains how to obtain eternal life. In Romans 6:16–17, he contrasts the fact that we’re all born in rebellion to God (sinners) with the truth that Jesus can help us be “set free from [our] sin” (v. 18). Paul then describes the difference between being a slave to sin and a slave to God and His life-giving ways (vv. 19–20). He continues by stating that “the wages of sin is death, but the gift of God is eternal life” (v. 23). Death means being separated from God forever. This is the devastating outcome we face when we reject Christ. But God has offered us a gift in Jesus—new life. It’s the kind of life that begins on earth and continues forever in heaven with Him. Paul’s beginner’s guide to eternal life leaves us with two choices—choosing sin which leads to death or choosing Jesus’ gift which leads to eternal life. May you receive His gift of life, and if you already have, may you share it with others today!